WEBVTT

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 Am I on, Andrew?

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 There I am.

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 Yeah, great.

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 I'm going to tighten up this stand so it doesn't fall over mid-sermon.

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 That would be embarrassing.

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 Hey, if you started attending Trinity ten years ago, you were here at the beginning of our

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 1 Samuel series.

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 Just kidding.

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 We've been in 1 Samuel for a while.

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 We've been doing the whole book, which has been exciting.

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 We're in 1 Samuel 29 tonight.

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 We're nearing the end.

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 That's page 251 in the Pew Bible.

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 And actually, if you're used to just looking at it on the screens, let me encourage you

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 to pick up the Pew Bible and turn there because we're going to do a little bit of flipping

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 to get the context of our chapter tonight to sort of see what God wants us to see in this

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 text.

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 So, 1 Samuel 29.

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 Let me read this for us.

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 Now, the Philistines had gathered all their forces at Aphek.

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 And the Israelites were encamped by the spring that is in Jezreel.

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 As the lords of the Philistines were passing on by hundreds and by thousands, and David and

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 his men were passing on in the rear with Akish, the commanders of the Philistines said, what

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 are these Hebrews doing here?

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 And Akish said to the commanders of the Philistines, is this not David, the servant of Saul, king

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 of Israel, who has been with me now for days and years?

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 And since he deserted to me, I found no fault in him to this day.

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 But the commanders of the Philistines were angry with him.

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 And the commanders of the Philistines said to him, send the man back that he may return

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 to the place to which you have assigned him.

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 He shall not go down with us to battle.

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 So less in the battle, he become an adversary to us.

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 For how could this fellow reconcile himself to his Lord?

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 Would it not be with the heads of the men here?

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 Is not this David of whom they sing to one another in dances?

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 Saul has struck down his thousands and David his ten thousands.

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 Then Akish called David and said to him, as the Lord lives, you have been honest.

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 And to me, it seems right that you should march out with me in this campaign.

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 For I have found nothing wrong in you from the day of your coming to me to this day.

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 Nevertheless, the lords do not approve of you.

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 So go back now and go peaceably, that you may not displease the lords of the Philistines.

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 And David said to Akish, but what have I done?

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 What have you found in your servant from the day I entered your service until now,

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 that I may not go and fight against the enemies of my lord the king?

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 And Akish answered David and said, I know that you are as blameless in my sight as an angel

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 of God.

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 Nevertheless, the commanders of the Philistines have said, he shall not go up with us to the

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 battle.

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 Now then, rise early in the morning with the servants of your lord who came with you and

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 start early in the morning and depart as soon as you have light.

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 So David set out with his men early in the morning to return to the land of the Philistines.

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 But the Philistines went up to Jezreel.

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 So let's pray.

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 God, we thank you for your word.

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 We thank you that each part of it is inspired and is useful, Lord, for our growth and grace.

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 So help us tonight to understand this passage.

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 And Lord, speak to us so that we might grow in our knowledge and love of you.

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 We pray this in Christ's name.

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 Amen.

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 Well, so chapter 29 of 1 Samuel.

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 What is this chapter about?

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 Well, it's really the story of how God rescues David from going to war against his own people.

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 That's what's kind of going on here in this chapter.

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 And what we see here are some of the unlikely means that God is willing and able to use in

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 order to extend his undeserved mercy to David and to his people.

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 Some of the unlikely means God uses to extend his undeserved mercy to his people.

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 Now, to understand our chapter tonight and what it means for us today, we have to understand the context.

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 If this is your first time here at Trinity and you're jumping right in, you probably think,

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 what in the world is this chapter about?

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 So let's set some of the stage.

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 Turn back to chapter 27.

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 Back in chapter 27, what happened?

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 David had fled from Saul and taken refuge among the Philistines.

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 Look at verses 1 and 2 of chapter 27.

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 Then David said in his heart,

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 Now I shall perish one day by the hand of Saul.

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 Remember, Saul is hunting David down.

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 There's nothing better for me than that I should escape to the land of the Philistines.

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 Then Saul will despair of seeking me any longer within the borders of Israel,

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 and I shall escape out of his hand.

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 So David arose and went over, he and the 600 men who were with him, to Achish, the son of Maok, king of Gath,

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 which is one of the great cities of the Philistines.

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 So he's one of the sort of head chief Philistine commanders.

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 And the Philistines, obviously, at this point in Israelite history, are their sort of like primary enemy,

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 the Philistines and the Israelites.

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 So David flees to the land of the Philistines.

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 And for the moment, the plan seems to work, right?

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 Look at verse 4 of chapter 27.

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 And when it was told Saul that David had fled to Gath, he no longer sought him.

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 Great.

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 Mission accomplished, right?

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 But there was a price.

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 After all, how would David convince Achish, his Philistine host, to let him stay?

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 After all, David had tried hiding out in Gath once before, and it backfired.

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 Do you remember that?

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 Turn back a few more pages to chapter 21.

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 Chapter 21 is when David is first on the run from Saul.

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 Look down at verse 10 in chapter 21.

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 And David rose and fled that day from Saul and went to Achish, the king of Gath.

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 And the servants of Achish said to him,

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 Is not this David the king of the land?

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 Did they not sing to one another of him in dances?

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 Saul has struck down his thousands and David his ten thousands.

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 That song must have been a total earworm because everyone in, like, the surrounding regions knew of it.

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 It was like Taylor Swift.

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 Everyone was singing it in their heads on the way back and forth to the grocery store.

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 In other words, what are Achish's servants telling him?

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 They're saying, look, you've got to be crazy to let this guy stay here.

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 He's the one who massacred all of our troops.

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 What are you doing?

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 He's got to go.

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 And if you remember what happens, how does David get himself out of that jam?

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 He pretends to be crazy.

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 He pretends to be mad.

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 And Achish says, look, I've got enough madmen to take care of.

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 Get him out of here.

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 And David barely makes it out alive.

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 So now here we are in chapter 27 and 29, a few years later.

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 How is it that David's going to convince Achish that he and all his 600 men that have now gathered around him,

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 this sort of mercenary fighting force,

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 how is he going to convince him that he and his men aren't a threat?

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 How is he going to keep his cover among the Philistines?

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 Well, in verses 8 through 12 of chapter 27, we see how.

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 David and his men go out.

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 They raid some of the Gentile tribes sort of to the south of the Philistine country.

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 Then they come back and lie to Achish and say that they were raiding the cities of Judah and some of their allies.

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 You see, they make Achish think that they've defected,

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 that they've deserted Israel and Saul.

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 They've just sort of given up on that once and for all.

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 And now they've sort of come over to the other side.

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 And David's scheme, again, seems to work.

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 Look at verse 12.

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 And Achish trusted David, thinking he has made himself an utter stench to his people Israel.

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 Therefore, he shall always be my servant.

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 David's scheme seems to work.

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 But at what cost?

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 You know, the sense of these verses in chapter 27 is that David goes out again and again.

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 And he ends up going deeper and deeper into deception and lies.

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 And in order to do that, he has to descend further and further into brutality and violence.

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 After all, he can't leave any witnesses of what he's actually doing because it will blow his cover, right?

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 So when David and his men raid these Gentile tribes to the south, they end up killing all the men and women, leaving none of them alive.

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 Which was not, by the way, common sort of tribal raiding practices in the ancient Near East.

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 He usually just sort of got the stuff and got out and let the people alone.

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 So you see, David figures out how to stay safe in the land of the Philistines.

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 But only at the cost of more and more lies and more and more violence.

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 And what's interesting is that the narrator of 1 Samuel, 1 Samuel, is completely silent.

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 He doesn't make a moral statement about David's actions here.

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 The text doesn't come right out and say, oh, and by the way, this was really despicable of David.

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 But, you know, I think the narrator doesn't do that because he doesn't have to.

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 I think we're meant to see David's actions as wrong here.

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 And I think we see something even more in this episode in David's life.

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 Notice how, in David's life here, one sin leads to another.

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 How it sucks him in deeper and deeper.

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 It's like quicksand that every move he tries to make just sends him down faster and faster.

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 Look at it.

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 He stops trusting God to protect him and he flees to the land of the Philistines.

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 And once he flees to the land of the Philistines, he has to start lying.

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 And in order to keep up the lie, he has to start killing.

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 And, of course, you and I might think, whoa, I'd never do anything like that.

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 Okay, fair enough.

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 But I think that's just because you and I underestimate just how quickly and how powerfully sin can grow.

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 No, you and I might not end up murdering anyone.

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 But we underestimate how quickly sin can take control in our lives.

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 You see, sin always grows in compound interest.

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 That lustful glance here and there becomes, over time, a seemingly unstoppable pornography addiction.

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 The bitter root of unforgiveness when someone hurt you years ago that you never really take care of

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 takes root until you can barely have any relationship at all

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 without constantly getting angry and hurt and burning all your bridges.

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 The little tinge of self-pity gets nursed and nursed

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 until eventually you see yourself as utterly worthless and unloved

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 and you start to wonder whether life is worth living at all.

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 You see, no matter what the sin is,

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 it always takes you farther than you want to go.

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 And sin, it seems, can strike at any time, too.

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 We're never immune or off limits from its attack.

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 That's another thing I think we see here.

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 The shocking thing about chapter 27 is that it comes right after chapter 26.

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 In chapter 26, David has this great moment of obedience and trust in the Lord, right?

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 I spent a whole sermon talking about how David was a great model for how to fight sin and temptation in chapter 26.

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 And what happens in chapter 27?

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 Boop!

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 Total opposite direction.

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 Remember in chapter 26, David has the opportunity to kill Saul and all his troubles,

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 and he refuses to do it.

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 He obeys God and doesn't lay a hand on the king's anointed.

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 And in that chapter, ironically, David even says,

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 Saul, you know why what you're doing is so bad?

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 Because it's forcing me to leave the land.

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 I can't stay in the land if you keep coming after me like this.

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 That's why this is so bad.

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 And I say that's ironic because, look, when chapter 27 begins, David's like,

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 okay, I'm out.

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 I'm leaving.

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 He stops trusting God will protect him and runs to the land of the Philistines.

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 And I think the lesson for us is this,

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 is that there's never a time when we can put our guard down.

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 David has this great spiritual victory.

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 And the next moment, a downward spiral.

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 Even after great moments of trust and obedience,

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 we can still succumb to moral failures, both small and great.

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 You know, it's very interesting.

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 One of the very first sort of pictorial images of sin that the Bible gives

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 is of a crouching predator ready to overtake its prey.

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 Do you remember what God told Cain?

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 Sin is crouching at your door.

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 We need to always be vigilant to fight and to flee.

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 There's never a time when sin can't strike.

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 The old Puritan theologian John Owen once wrote what I think is probably the best big idea in a sermon ever written.

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 He wrote, be killing sin, or sin will be killing you.

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 But not only does sin grow exponentially, and not only does it strike at any time,

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 but do you see here how sin also begins to steal control?

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 In chapter 27, David is playing an incredibly dangerous game.

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 Trying to win Akisha's favor,

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 while at the same time trying to not do any harm to his own people back in Israel.

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 And for a while, it looks like he can keep it together, right?

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 It looks like he can stay in control.

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 It looks like he can keep manipulating the situation to his advantage.

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 But then the day comes when David is in too deep.

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 And he finally gets stuck in an impossible situation.

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 Look at the beginning of chapter 28.

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 In those days, the Philistines gathered their forces for war to fight against Israel.

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 And Akish said to David,

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 Understand that you and your men are to go out with me in the army.

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 David said to Akish,

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 Very well.

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 You shall know what your servant can do.

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 And Akish said to David,

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 Very well.

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 I will make you my bodyguard for life.

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 The day finally comes when the Philistine forces are going to march out to war against Israel.

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 You know, this is the day that David was probably hoping would never come,

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 but any outside observer knew it was bound to happen.

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 He'd been feigning allegiance to Akish,

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 against Israel for almost a year and a half at this point.

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 So, of course, Akish is going to say,

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 Okay, David, you're coming with me.

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 And then David gives this incredibly politically vague answer in verse 2.

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 Very well.

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 You shall know what your servant can do.

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 David knows he's in trouble.

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 After all, if he tells Akish he can't go to war,

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 he risks blowing his cover, right?

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 Not a very good idea.

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 When you and your 600 men are surrounded by Philistines,

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 you've got nowhere to hide because you've been living in broad daylight with them for the last year.

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 Oh, by the way, Akish,

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 I've actually been lying to you for the last year and a half,

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 and there's no chance I'm going with you to war.

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 But, of course, if David actually goes into battle with the Philistines,

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 he'd be fighting against his own people,

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 shedding the blood of his brothers and his cousins and his friends.

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 And besides David not wanting to do that for the obvious reasons that they're his own people,

00:16:27.920 --> 00:16:34.020
 such a move would functionally destroy any chance that David had of becoming Israel's king.

00:16:34.019 --> 00:16:39.759
 After all, who would follow a king who goes to war against his own people

00:16:39.759 --> 00:16:42.379
 in the ranks of their sworn enemy?

00:16:44.679 --> 00:16:47.539
 In fact, even if David were to get into that situation

00:16:47.539 --> 00:16:50.519
 and then sort of become a fifth column in the midst of the battle,

00:16:50.960 --> 00:16:52.500
 the damage will have already been done.

00:16:53.199 --> 00:16:54.799
 The men will have seen him marching in,

00:16:55.220 --> 00:16:57.519
 and his hopes of kingship will be dashed.

00:16:57.519 --> 00:17:02.799
 David's foolishness, his lack of trust,

00:17:03.039 --> 00:17:04.940
 his blatant sin have backed him

00:17:04.940 --> 00:17:06.680
 straight into a corner

00:17:06.680 --> 00:17:09.119
 with seemingly no way out.

00:17:11.180 --> 00:17:13.900
 That's what's going on when chapter 29 begins.

00:17:16.559 --> 00:17:18.279
 With the ranks of the Philistines

00:17:18.279 --> 00:17:20.920
 assembling for battle by the hundreds and by the thousands,

00:17:21.079 --> 00:17:22.859
 you can see them sort of marching in.

00:17:25.059 --> 00:17:25.900
 There's David.

00:17:25.900 --> 00:17:29.440
 His face is probably stone cold,

00:17:30.220 --> 00:17:34.120
 but inside his heart is probably anxiously pounding

00:17:34.120 --> 00:17:36.220
 and his mind racing,

00:17:36.500 --> 00:17:40.400
 wondering whether everything that he had been holding out for

00:17:40.400 --> 00:17:42.440
 for these long years in the wilderness,

00:17:42.740 --> 00:17:44.360
 everything that he had been promised,

00:17:44.640 --> 00:17:46.360
 the kingdom, the crown,

00:17:47.400 --> 00:17:49.940
 whether all of that was about to be thrown away

00:17:49.940 --> 00:17:53.420
 because of his foolish move of fleeing to death.

00:17:55.900 --> 00:17:59.660
 But as David draws near to the gathering armies,

00:18:00.220 --> 00:18:02.759
 the Philistine commanders see David and his men,

00:18:03.620 --> 00:18:05.160
 and they ask rightly,

00:18:05.860 --> 00:18:08.380
 what are these Hebrews doing here?

00:18:08.380 --> 00:18:13.440
 And Akish, ironically,

00:18:13.820 --> 00:18:15.120
 stands up and defends David.

00:18:16.020 --> 00:18:16.640
 And of course,

00:18:16.860 --> 00:18:18.940
 we as readers know way better than Akish.

00:18:19.040 --> 00:18:21.180
 We know that David's been lying to him this whole time.

00:18:23.260 --> 00:18:25.520
 But Akish can't convince the Philistine commanders.

00:18:26.340 --> 00:18:28.460
 Those commanders, too, remember that same song.

00:18:28.600 --> 00:18:29.880
 Saul has struck down his thousands,

00:18:30.060 --> 00:18:31.080
 and David his ten thousands,

00:18:31.079 --> 00:18:33.179
 and they force Akish to send David away

00:18:33.179 --> 00:18:35.139
 with all of his men.

00:18:36.539 --> 00:18:38.480
 And then Akish comes to deliver the news to David,

00:18:38.559 --> 00:18:40.279
 and again, the irony is thick.

00:18:41.039 --> 00:18:43.139
 Akish just is sort of bowing over backwards

00:18:43.139 --> 00:18:45.079
 to sort of declare David's innocence

00:18:45.079 --> 00:18:46.799
 in verses 6 and verse 9.

00:18:49.299 --> 00:18:53.319
 And David will even fake disappointment in verse 8.

00:18:54.619 --> 00:18:57.159
 And of course, his language there is just as ambiguous

00:18:57.159 --> 00:18:59.679
 as it was back in the beginning of chapter 28, wasn't it?

00:18:59.680 --> 00:19:00.660
 Look at what he says there.

00:19:00.720 --> 00:19:01.820
 He says, look, why can't I go

00:19:01.820 --> 00:19:04.420
 and fight against the enemies of my lord the king?

00:19:05.820 --> 00:19:08.820
 Who exactly is David referring to as my lord the king?

00:19:10.019 --> 00:19:10.460
 Akish?

00:19:10.960 --> 00:19:11.380
 Saul?

00:19:12.120 --> 00:19:12.560
 God?

00:19:13.539 --> 00:19:16.360
 Who exactly is the enemy that David thinks he's going to fight?

00:19:16.420 --> 00:19:18.400
 It was a pretty shrewd thing to say in that moment.

00:19:23.200 --> 00:19:24.160
 But either way,

00:19:25.200 --> 00:19:27.460
 when morning comes,

00:19:27.460 --> 00:19:32.220
 David is released from his duty to the Philistines.

00:19:33.160 --> 00:19:36.079
 And he's delivered from the dilemma,

00:19:36.600 --> 00:19:39.640
 from the catch-22 that his own foolish and sinful decisions

00:19:39.640 --> 00:19:40.299
 had put him in.

00:19:42.380 --> 00:19:44.880
 You can imagine the relief of David

00:19:44.880 --> 00:19:48.759
 as he and his men marched away from the battle lines,

00:19:49.480 --> 00:19:51.180
 seeing the sun break over the hills,

00:19:52.059 --> 00:19:53.400
 knowing that he'd been rescued

00:19:53.400 --> 00:19:55.720
 from his own stupidity and wickedness.

00:19:59.960 --> 00:20:01.780
 But how does the author of 1 Samuel

00:20:01.780 --> 00:20:02.900
 want us to understand

00:20:02.900 --> 00:20:04.720
 what happens in chapter 29?

00:20:06.019 --> 00:20:07.320
 Again, very interestingly,

00:20:07.540 --> 00:20:09.900
 the narrator is completely silent almost.

00:20:10.480 --> 00:20:11.980
 There is very little

00:20:11.980 --> 00:20:14.019
 theologizing going on

00:20:14.019 --> 00:20:15.720
 in this chapter, right?

00:20:16.100 --> 00:20:17.420
 In fact, the only time

00:20:17.420 --> 00:20:19.400
 that God's name is even mentioned

00:20:19.400 --> 00:20:22.320
 is when Achish is praising David

00:20:22.320 --> 00:20:24.700
 for being so honest and so blameless.

00:20:28.320 --> 00:20:29.160
 But of course,

00:20:29.220 --> 00:20:30.180
 this is another instance

00:20:30.180 --> 00:20:32.380
 where the narrator doesn't say anything

00:20:32.380 --> 00:20:34.040
 because he doesn't have to.

00:20:34.039 --> 00:20:38.000
 It wasn't luck

00:20:38.000 --> 00:20:39.819
 that rescued David that day.

00:20:41.359 --> 00:20:42.440
 It wasn't the fact

00:20:42.440 --> 00:20:44.420
 that that song was so incredibly catchy.

00:20:46.700 --> 00:20:48.099
 No, it was God

00:20:48.099 --> 00:20:50.339
 who rescued David on that day.

00:20:52.720 --> 00:20:56.079
 God working his undeserved mercy to David,

00:20:56.720 --> 00:20:59.259
 working through the unlikeliest of means,

00:21:00.059 --> 00:21:01.319
 the Philistine commanders.

00:21:01.319 --> 00:21:05.519
 That's what this chapter

00:21:05.519 --> 00:21:06.819
 is really here to show us.

00:21:07.299 --> 00:21:09.339
 That God can use even his enemies

00:21:09.339 --> 00:21:10.259
 to do his will

00:21:10.259 --> 00:21:12.119
 and that God's will

00:21:12.119 --> 00:21:14.639
 is one of unmerited favor,

00:21:14.839 --> 00:21:16.799
 of completely undeserved mercy.

00:21:19.319 --> 00:21:21.220
 When David had boxed himself in

00:21:21.220 --> 00:21:22.899
 and caught himself in a trap

00:21:22.899 --> 00:21:23.819
 of his own making,

00:21:24.019 --> 00:21:26.519
 God's quiet, sovereign hand

00:21:26.519 --> 00:21:28.379
 did what seemed impossible

00:21:28.379 --> 00:21:30.220
 and rescued him.

00:21:31.319 --> 00:21:36.539
 So what's the practical application

00:21:36.539 --> 00:21:37.279
 for us today?

00:21:39.220 --> 00:21:39.740
 Of course,

00:21:39.779 --> 00:21:41.159
 the application for us today

00:21:41.159 --> 00:21:41.899
 is not

00:21:41.899 --> 00:21:43.839
 that we should just go ahead

00:21:43.839 --> 00:21:45.200
 and sin ourselves into the corner

00:21:45.200 --> 00:21:47.099
 and trust that God's going to bail us out

00:21:47.099 --> 00:21:48.019
 at the last minute, right?

00:21:48.399 --> 00:21:49.859
 That would be a poor application

00:21:49.859 --> 00:21:52.299
 of 1 Samuel chapter 29.

00:21:52.960 --> 00:21:53.539
 And in a way,

00:21:53.619 --> 00:21:54.279
 Paul addresses that

00:21:54.279 --> 00:21:55.119
 in the book of Romans, right?

00:21:55.319 --> 00:21:56.339
 Shall we go on sinning

00:21:56.339 --> 00:21:57.179
 that grace may abound?

00:21:57.240 --> 00:21:57.519
 He asked,

00:21:57.599 --> 00:21:58.359
 by no means.

00:21:58.359 --> 00:21:59.579
 If you're alive with Christ,

00:21:59.839 --> 00:22:01.019
 you've died to sin.

00:22:02.219 --> 00:22:03.579
 So this chapter in 1 Samuel

00:22:03.579 --> 00:22:05.359
 isn't giving us some license to sin.

00:22:05.579 --> 00:22:06.819
 And the text actually,

00:22:07.099 --> 00:22:07.859
 in addition to that,

00:22:07.959 --> 00:22:09.159
 isn't promising us

00:22:09.159 --> 00:22:10.759
 that we'll never experience

00:22:10.759 --> 00:22:11.859
 the earthly consequences

00:22:11.859 --> 00:22:12.539
 of our sin.

00:22:13.819 --> 00:22:14.339
 In fact,

00:22:14.459 --> 00:22:17.240
 sometimes God definitely allows us

00:22:17.240 --> 00:22:19.379
 to undergo the earthly

00:22:19.379 --> 00:22:21.459
 and natural consequences

00:22:21.459 --> 00:22:22.579
 of our sinful choices

00:22:22.579 --> 00:22:24.619
 in order to teach us

00:22:24.619 --> 00:22:27.419
 eternal spiritual lessons.

00:22:29.240 --> 00:22:29.960
 In other words,

00:22:30.039 --> 00:22:31.199
 sometimes getting busted

00:22:31.199 --> 00:22:32.399
 and getting found out

00:22:32.399 --> 00:22:33.199
 is the best thing

00:22:33.199 --> 00:22:34.220
 that can happen for us,

00:22:34.299 --> 00:22:35.119
 spiritually speaking.

00:22:36.699 --> 00:22:38.759
 Because we finally can come clean.

00:22:39.779 --> 00:22:40.559
 Because in that moment,

00:22:40.619 --> 00:22:41.399
 we can finally

00:22:41.399 --> 00:22:44.000
 see sin for what it is.

00:22:45.960 --> 00:22:47.179
 And often it's the times

00:22:47.179 --> 00:22:47.859
 when we've been busted

00:22:47.859 --> 00:22:48.519
 and found out

00:22:48.519 --> 00:22:49.839
 that we run back to God.

00:22:49.839 --> 00:22:53.839
 So if this chapter

00:22:53.839 --> 00:22:54.799
 is not a license to sin,

00:22:54.879 --> 00:22:55.459
 it's not a promise

00:22:55.459 --> 00:22:56.439
 that we'll never experience

00:22:56.439 --> 00:22:57.179
 the consequences

00:22:57.179 --> 00:22:58.379
 of our sinful actions,

00:23:00.539 --> 00:23:01.559
 1 Samuel 29

00:23:01.559 --> 00:23:03.500
 is still

00:23:03.500 --> 00:23:05.799
 a massive

00:23:05.799 --> 00:23:07.019
 display

00:23:07.019 --> 00:23:08.319
 and reminder

00:23:08.319 --> 00:23:10.480
 of God's relentless

00:23:10.480 --> 00:23:12.240
 and persistent

00:23:12.240 --> 00:23:14.240
 and undeserved mercy.

00:23:14.240 --> 00:23:18.859
 some of us know

00:23:18.859 --> 00:23:19.740
 what it's like

00:23:19.740 --> 00:23:21.180
 to make

00:23:21.180 --> 00:23:22.359
 a total mess

00:23:22.359 --> 00:23:23.000
 of things.

00:23:25.000 --> 00:23:25.940
 Through our own

00:23:25.940 --> 00:23:26.599
 cleverness

00:23:26.599 --> 00:23:27.259
 or through our own

00:23:27.259 --> 00:23:28.180
 selfishness,

00:23:28.700 --> 00:23:29.599
 thinking that we can

00:23:29.599 --> 00:23:30.660
 control things

00:23:30.660 --> 00:23:32.039
 and work things out

00:23:32.039 --> 00:23:32.920
 in our own way

00:23:32.920 --> 00:23:33.940
 apart from God,

00:23:34.140 --> 00:23:35.019
 we know what it's like

00:23:35.019 --> 00:23:36.039
 to try that

00:23:36.039 --> 00:23:36.900
 and in the end

00:23:36.900 --> 00:23:38.380
 to make a total disaster

00:23:38.380 --> 00:23:39.440
 for ourselves

00:23:39.440 --> 00:23:40.240
 and for others.

00:23:40.940 --> 00:23:41.880
 And this passage

00:23:41.880 --> 00:23:42.559
 is saying that

00:23:42.559 --> 00:23:44.140
 even then,

00:23:44.240 --> 00:23:45.259
 even when

00:23:45.259 --> 00:23:46.319
 your mercy

00:23:46.319 --> 00:23:47.339
 would have withered

00:23:47.339 --> 00:23:48.079
 and run dry,

00:23:48.180 --> 00:23:48.920
 even when you

00:23:48.920 --> 00:23:49.660
 would have given up

00:23:49.660 --> 00:23:50.160
 on you,

00:23:50.279 --> 00:23:51.120
 even then,

00:23:51.460 --> 00:23:52.120
 God's mercy

00:23:52.120 --> 00:23:53.279
 isn't done with you.

00:23:54.599 --> 00:23:55.339
 That God's mercy

00:23:55.339 --> 00:23:56.000
 is an ocean

00:23:56.000 --> 00:23:56.819
 whose waves

00:23:56.819 --> 00:23:57.640
 don't stop

00:23:57.640 --> 00:23:58.620
 pounding the shore.

00:24:02.819 --> 00:24:03.620
 God's mercy

00:24:03.620 --> 00:24:04.480
 is like the sun

00:24:04.480 --> 00:24:05.079
 whose beams

00:24:05.079 --> 00:24:05.980
 don't stop

00:24:05.980 --> 00:24:06.859
 shining down.

00:24:08.539 --> 00:24:09.980
 And that same mercy

00:24:09.980 --> 00:24:11.579
 is pursuing you.

00:24:11.579 --> 00:24:14.799
 even out

00:24:14.799 --> 00:24:15.879
 into the country

00:24:15.879 --> 00:24:17.099
 of the Philistines

00:24:17.099 --> 00:24:17.699
 where you've

00:24:17.699 --> 00:24:18.740
 buried yourself.

00:24:20.599 --> 00:24:21.799
 Even there,

00:24:22.000 --> 00:24:22.819
 God's mercy

00:24:22.819 --> 00:24:23.480
 is coming

00:24:23.480 --> 00:24:24.500
 after you.

00:24:25.599 --> 00:24:26.519
 Even tonight,

00:24:27.419 --> 00:24:28.399
 beckoning you

00:24:28.399 --> 00:24:29.939
 and barging

00:24:29.939 --> 00:24:30.819
 in on you

00:24:30.819 --> 00:24:32.480
 using the most

00:24:32.480 --> 00:24:34.079
 unlikely means

00:24:34.079 --> 00:24:34.919
 if necessary,

00:24:35.039 --> 00:24:36.019
 the foolishness

00:24:36.019 --> 00:24:37.379
 of preaching

00:24:37.380 --> 00:24:38.400
 even.

00:24:40.960 --> 00:24:42.000
 All in order

00:24:42.000 --> 00:24:42.740
 to get you

00:24:42.740 --> 00:24:43.340
 to see

00:24:43.340 --> 00:24:45.260
 that the morning

00:24:45.260 --> 00:24:46.800
 is about to dawn

00:24:46.800 --> 00:24:48.500
 and it's time

00:24:48.500 --> 00:24:49.360
 to come home.

00:24:53.360 --> 00:24:54.000
 And you know,

00:24:54.060 --> 00:24:54.680
 you and I,

00:24:55.080 --> 00:24:56.720
 we aren't David,

00:24:57.000 --> 00:24:57.300
 right?

00:24:58.660 --> 00:24:59.480
 You and I

00:24:59.480 --> 00:25:00.140
 are not

00:25:00.140 --> 00:25:00.820
 God's

00:25:00.820 --> 00:25:01.380
 special

00:25:01.380 --> 00:25:02.160
 anointed king.

00:25:02.160 --> 00:25:05.980
 But why did

00:25:05.980 --> 00:25:06.519
 God save

00:25:06.519 --> 00:25:07.060
 David here?

00:25:07.980 --> 00:25:08.259
 You know,

00:25:08.279 --> 00:25:08.740
 it was more

00:25:08.740 --> 00:25:09.400
 than just a mere

00:25:09.400 --> 00:25:10.000
 example

00:25:10.000 --> 00:25:11.560
 of his mercy.

00:25:12.660 --> 00:25:12.960
 No,

00:25:13.040 --> 00:25:13.800
 in saving

00:25:13.800 --> 00:25:14.600
 David

00:25:14.600 --> 00:25:15.900
 from David's

00:25:15.900 --> 00:25:16.900
 self-imposed

00:25:16.900 --> 00:25:17.519
 ruin,

00:25:18.900 --> 00:25:19.680
 God was

00:25:19.680 --> 00:25:20.259
 actually

00:25:20.259 --> 00:25:21.259
 carrying out

00:25:21.259 --> 00:25:22.000
 and carrying

00:25:22.000 --> 00:25:22.600
 forward his

00:25:22.600 --> 00:25:23.160
 plan

00:25:23.160 --> 00:25:24.300
 to save

00:25:24.300 --> 00:25:24.779
 us all.

00:25:28.000 --> 00:25:28.660
 Because it

00:25:28.660 --> 00:25:29.000
 was through

00:25:29.000 --> 00:25:29.560
 David's

00:25:29.560 --> 00:25:30.340
 line,

00:25:30.460 --> 00:25:30.860
 you see,

00:25:30.859 --> 00:25:33.139
 that an

00:25:33.139 --> 00:25:33.659
 even greater

00:25:33.659 --> 00:25:34.159
 David would

00:25:34.159 --> 00:25:34.500
 come,

00:25:35.159 --> 00:25:35.519
 the Lord

00:25:35.519 --> 00:25:36.339
 Jesus Christ.

00:25:37.740 --> 00:25:38.240
 God

00:25:38.240 --> 00:25:39.159
 rescues

00:25:39.159 --> 00:25:39.859
 David

00:25:39.859 --> 00:25:41.059
 to keep

00:25:41.059 --> 00:25:41.659
 his great

00:25:41.659 --> 00:25:42.459
 rescue plan

00:25:42.459 --> 00:25:43.000
 for all

00:25:43.000 --> 00:25:43.639
 of creation

00:25:43.639 --> 00:25:44.459
 moving forward.

00:25:47.639 --> 00:25:48.439
 And in

00:25:48.439 --> 00:25:49.199
 that plan,

00:25:49.759 --> 00:25:50.259
 and in

00:25:50.259 --> 00:25:50.939
 that one

00:25:50.939 --> 00:25:51.819
 Jesus Christ,

00:25:51.979 --> 00:25:52.379
 God's

00:25:52.379 --> 00:25:52.859
 persistent

00:25:52.859 --> 00:25:53.439
 mercy has

00:25:53.439 --> 00:25:53.899
 come after

00:25:53.899 --> 00:25:54.699
 all of us.

00:25:56.059 --> 00:25:56.919
 No matter

00:25:56.919 --> 00:25:57.939
 how deep

00:25:57.939 --> 00:25:58.879
 you're in

00:25:58.879 --> 00:25:59.119
 it,

00:25:59.419 --> 00:25:59.779
 no matter

00:25:59.779 --> 00:26:00.559
 how stuck

00:26:00.559 --> 00:26:01.139
 or trapped

00:26:01.139 --> 00:26:01.539
 you feel,

00:26:01.639 --> 00:26:02.119
 Jesus has

00:26:02.119 --> 00:26:02.500
 come to

00:26:02.500 --> 00:26:03.059
 fulfill

00:26:03.059 --> 00:26:03.859
 God's

00:26:03.859 --> 00:26:04.500
 mission,

00:26:04.779 --> 00:26:05.299
 to be

00:26:05.299 --> 00:26:05.819
 the king

00:26:05.819 --> 00:26:06.419
 who gives

00:26:06.419 --> 00:26:06.859
 his life

00:26:06.859 --> 00:26:07.139
 so that

00:26:07.139 --> 00:26:07.500
 you might

00:26:07.500 --> 00:26:07.899
 live,

00:26:08.319 --> 00:26:08.819
 to be

00:26:08.819 --> 00:26:09.240
 the king

00:26:09.240 --> 00:26:10.359
 who lives

00:26:10.359 --> 00:26:11.639
 and reigns

00:26:11.639 --> 00:26:12.740
 as a

00:26:12.740 --> 00:26:13.159
 rightful

00:26:13.159 --> 00:26:13.539
 Lord of

00:26:13.539 --> 00:26:13.859
 all,

00:26:14.579 --> 00:26:14.919
 the one

00:26:14.919 --> 00:26:15.359
 who says,

00:26:15.839 --> 00:26:16.399
 come taste

00:26:16.399 --> 00:26:16.759
 and see

00:26:16.759 --> 00:26:17.079
 that the

00:26:17.079 --> 00:26:17.419
 Lord is

00:26:17.419 --> 00:26:17.799
 good.

00:26:22.440 --> 00:26:23.019
 And if

00:26:23.019 --> 00:26:23.480
 you trust

00:26:23.480 --> 00:26:23.779
 him for

00:26:23.779 --> 00:26:24.319
 his grace

00:26:24.319 --> 00:26:24.599
 and if

00:26:24.599 --> 00:26:25.059
 you bow

00:26:25.059 --> 00:26:25.539
 your life

00:26:25.539 --> 00:26:25.940
 to him,

00:26:26.240 --> 00:26:26.679
 know

00:26:26.679 --> 00:26:27.440
 all your

00:26:27.440 --> 00:26:27.879
 problems

00:26:27.879 --> 00:26:28.139
 won't

00:26:28.139 --> 00:26:28.619
 instantly

00:26:28.619 --> 00:26:29.179
 go away.

00:26:29.180 --> 00:26:30.240
 some of

00:26:30.240 --> 00:26:30.960
 the consequences

00:26:30.960 --> 00:26:31.400
 of sin

00:26:31.400 --> 00:26:31.980
 will remain

00:26:31.980 --> 00:26:32.700
 but the

00:26:32.700 --> 00:26:33.380
 condemnation

00:26:33.380 --> 00:26:33.860
 of sin,

00:26:34.259 --> 00:26:34.840
 the guilt

00:26:34.840 --> 00:26:35.360
 of sin,

00:26:35.680 --> 00:26:36.200
 that will

00:26:36.200 --> 00:26:36.759
 be washed

00:26:36.759 --> 00:26:37.160
 away.

00:26:39.920 --> 00:26:40.560
 And his

00:26:40.560 --> 00:26:41.100
 spirit will

00:26:41.100 --> 00:26:41.480
 begin to

00:26:41.480 --> 00:26:42.440
 work a

00:26:42.440 --> 00:26:43.140
 change in

00:26:43.140 --> 00:26:43.860
 your heart

00:26:43.860 --> 00:26:44.560
 that will

00:26:44.560 --> 00:26:45.019
 affect

00:26:45.019 --> 00:26:45.720
 everything.

00:26:50.380 --> 00:26:51.120
 This Sunday

00:26:51.120 --> 00:26:51.680
 is the first

00:26:51.680 --> 00:26:52.140
 Sunday of the

00:26:52.140 --> 00:26:53.240
 month and

00:26:53.240 --> 00:26:53.580
 on those

00:26:53.580 --> 00:26:55.279
 Sundays we

00:26:55.279 --> 00:26:55.600
 go to the

00:26:55.600 --> 00:26:55.880
 Lord's

00:26:55.880 --> 00:26:56.100
 Supper.

00:26:56.099 --> 00:26:59.179
 and when

00:26:59.179 --> 00:26:59.500
 we come

00:26:59.500 --> 00:26:59.759
 to the

00:26:59.759 --> 00:27:00.339
 table we're

00:27:00.339 --> 00:27:00.980
 remembering

00:27:00.980 --> 00:27:02.339
 just that.

00:27:03.500 --> 00:27:04.039
 We take

00:27:04.039 --> 00:27:04.379
 the bread

00:27:04.379 --> 00:27:04.599
 and we

00:27:04.599 --> 00:27:04.980
 take the

00:27:04.980 --> 00:27:05.339
 cup to

00:27:05.339 --> 00:27:05.899
 remember

00:27:05.899 --> 00:27:06.439
 Jesus'

00:27:06.759 --> 00:27:08.219
 death for

00:27:08.219 --> 00:27:08.859
 all who

00:27:08.859 --> 00:27:09.359
 believe in

00:27:09.359 --> 00:27:09.519
 him,

00:27:09.599 --> 00:27:10.119
 for all

00:27:10.119 --> 00:27:10.559
 who take

00:27:10.559 --> 00:27:10.819
 him as

00:27:10.819 --> 00:27:11.240
 Savior and

00:27:11.240 --> 00:27:11.419
 Lord.

00:27:11.719 --> 00:27:12.019
 His

00:27:12.019 --> 00:27:12.879
 death is

00:27:12.879 --> 00:27:13.359
 our

00:27:13.359 --> 00:27:14.279
 substitute

00:27:14.279 --> 00:27:15.000
 that sets

00:27:15.000 --> 00:27:15.579
 us free

00:27:15.579 --> 00:27:16.779
 from the

00:27:16.779 --> 00:27:17.279
 penalty of

00:27:17.279 --> 00:27:17.579
 sin that

00:27:17.579 --> 00:27:18.240
 we deserved.

00:27:22.439 --> 00:27:23.079
 So maybe

00:27:23.079 --> 00:27:23.539
 tonight you

00:27:23.539 --> 00:27:23.899
 see a

00:27:23.899 --> 00:27:24.539
 pattern of

00:27:24.539 --> 00:27:24.939
 sin in

00:27:24.939 --> 00:27:25.539
 your life

00:27:25.539 --> 00:27:26.579
 that needs

00:27:26.579 --> 00:27:26.859
 to be

00:27:26.859 --> 00:27:27.399
 stopped

00:27:27.399 --> 00:27:27.899
 before it

00:27:27.899 --> 00:27:28.319
 grows any

00:27:28.319 --> 00:27:28.619
 bigger.

00:27:30.599 --> 00:27:31.200
 Maybe you

00:27:31.200 --> 00:27:31.779
 even see a

00:27:31.779 --> 00:27:32.019
 sort of

00:27:32.019 --> 00:27:32.680
 complacent

00:27:32.680 --> 00:27:33.119
 attitude

00:27:33.119 --> 00:27:33.879
 thinking that

00:27:33.879 --> 00:27:34.299
 no that

00:27:34.299 --> 00:27:34.700
 could never

00:27:34.700 --> 00:27:35.180
 happen to

00:27:35.180 --> 00:27:35.440
 me.

00:27:37.859 --> 00:27:38.460
 Well friends

00:27:38.460 --> 00:27:38.960
 tonight as

00:27:38.960 --> 00:27:39.240
 we go to

00:27:39.240 --> 00:27:39.539
 the table

00:27:39.539 --> 00:27:40.259
 confess your

00:27:40.259 --> 00:27:41.899
 sins and

00:27:41.899 --> 00:27:42.379
 take the

00:27:42.379 --> 00:27:43.159
 bread and

00:27:43.159 --> 00:27:43.639
 take the

00:27:43.639 --> 00:27:44.039
 cup if

00:27:44.039 --> 00:27:44.279
 you're a

00:27:44.279 --> 00:27:44.799
 believer in

00:27:44.799 --> 00:27:45.220
 Jesus as

00:27:45.220 --> 00:27:45.980
 a sign that

00:27:45.980 --> 00:27:46.500
 he died

00:27:46.500 --> 00:27:47.440
 for you and

00:27:47.440 --> 00:27:47.759
 that he's

00:27:47.759 --> 00:27:48.859
 working in

00:27:48.859 --> 00:27:49.139
 you to

00:27:49.139 --> 00:27:49.799
 free you

00:27:49.799 --> 00:27:50.399
 from sin's

00:27:50.399 --> 00:27:52.460
 power and

00:27:52.460 --> 00:27:52.859
 that you are

00:27:52.859 --> 00:27:54.279
 not stuck and

00:27:54.279 --> 00:27:54.859
 you are not

00:27:54.859 --> 00:27:55.399
 trapped.

00:27:55.539 --> 00:27:59.960
 And maybe

00:27:59.960 --> 00:28:00.519
 tonight you've

00:28:00.519 --> 00:28:01.420
 lost sight of

00:28:01.420 --> 00:28:02.359
 how persistent

00:28:02.359 --> 00:28:03.379
 God's mercy

00:28:03.379 --> 00:28:03.899
 is.

00:28:05.759 --> 00:28:06.519
 Maybe you've

00:28:06.519 --> 00:28:07.039
 been trying to

00:28:07.039 --> 00:28:07.899
 be good on

00:28:07.899 --> 00:28:08.379
 your own

00:28:08.379 --> 00:28:08.819
 steam.

00:28:09.980 --> 00:28:10.839
 Maybe you've

00:28:10.839 --> 00:28:11.559
 blown it and

00:28:11.559 --> 00:28:12.279
 you don't think

00:28:12.279 --> 00:28:12.839
 you can get

00:28:12.839 --> 00:28:13.500
 back up.

00:28:15.579 --> 00:28:15.980
 Well friend if

00:28:15.980 --> 00:28:16.599
 that's you

00:28:16.599 --> 00:28:17.159
 tonight then

00:28:17.159 --> 00:28:17.960
 take the bread

00:28:17.960 --> 00:28:19.180
 and take the

00:28:19.180 --> 00:28:20.579
 cup as a

00:28:20.579 --> 00:28:21.779
 sign that the

00:28:21.779 --> 00:28:22.579
 mercy of Jesus

00:28:22.579 --> 00:28:23.460
 never runs

00:28:23.460 --> 00:28:23.819
 out.

00:28:23.819 --> 00:28:25.639
 God's mercy

00:28:25.639 --> 00:28:26.439
 once and

00:28:26.439 --> 00:28:27.159
 for all

00:28:27.159 --> 00:28:30.539
 flows forth

00:28:30.539 --> 00:28:32.559
 never losing

00:28:32.559 --> 00:28:33.179
 its power

00:28:33.179 --> 00:28:34.439
 never growing

00:28:34.439 --> 00:28:34.919
 old

00:28:34.919 --> 00:28:37.039
 never revoked

00:28:37.039 --> 00:28:38.119
 never drawn

00:28:38.119 --> 00:28:38.639
 back.

00:28:40.700 --> 00:28:41.619
 Isn't that a

00:28:41.619 --> 00:28:42.039
 sign of what

00:28:42.039 --> 00:28:42.539
 we do

00:28:42.539 --> 00:28:44.059
 continually in

00:28:44.059 --> 00:28:44.500
 the Lord's

00:28:44.500 --> 00:28:44.899
 supper we

00:28:44.899 --> 00:28:45.379
 take it up

00:28:45.379 --> 00:28:46.339
 again and

00:28:46.339 --> 00:28:47.299
 again and

00:28:47.299 --> 00:28:47.700
 again.

00:28:48.200 --> 00:28:49.019
 Not because

00:28:49.019 --> 00:28:49.740
 Jesus needs to

00:28:49.740 --> 00:28:50.379
 die again and

00:28:50.379 --> 00:28:50.720
 again and

00:28:50.720 --> 00:28:51.799
 again but as a

00:28:51.799 --> 00:28:52.399
 sign that what

00:28:52.399 --> 00:28:53.559
 he did was so

00:28:53.559 --> 00:28:55.039
 magnificent and

00:28:55.039 --> 00:28:56.759
 so mighty that

00:28:56.759 --> 00:28:57.619
 it can never run

00:28:57.619 --> 00:28:58.039
 dry.

00:29:01.700 --> 00:29:02.379
 So friends

00:29:02.379 --> 00:29:03.919
 let's pray and

00:29:03.919 --> 00:29:04.460
 let's prepare our

00:29:04.460 --> 00:29:05.059
 hearts to receive

00:29:05.059 --> 00:29:05.399
 the Lord's

00:29:05.399 --> 00:29:05.919
 supper tonight.

00:29:11.700 --> 00:29:12.419
 Oh Lord

00:29:12.419 --> 00:29:13.419
 Jesus thank you

00:29:13.419 --> 00:29:16.379
 that you have

00:29:16.379 --> 00:29:17.619
 come to rescue

00:29:17.619 --> 00:29:18.799
 us from the

00:29:18.799 --> 00:29:20.039
 impossible situation

00:29:20.039 --> 00:29:20.920
 that our sin

00:29:20.920 --> 00:29:21.940
 had bound us

00:29:21.940 --> 00:29:22.240
 in.

00:29:23.819 --> 00:29:24.559
 Lord we had

00:29:24.559 --> 00:29:25.180
 turned from

00:29:25.180 --> 00:29:27.200
 you and in

00:29:27.200 --> 00:29:27.680
 turning from

00:29:27.680 --> 00:29:28.139
 you we had

00:29:28.139 --> 00:29:29.940
 lost it all

00:29:29.940 --> 00:29:32.000
 and then in

00:29:32.000 --> 00:29:32.799
 trying to save

00:29:32.799 --> 00:29:33.839
 ourselves we just

00:29:33.839 --> 00:29:34.579
 went deeper and

00:29:34.579 --> 00:29:35.180
 deeper down.

00:29:36.659 --> 00:29:37.579
 Lord thank you

00:29:37.579 --> 00:29:38.240
 that you've come

00:29:38.240 --> 00:29:39.000
 and used the

00:29:39.000 --> 00:29:40.220
 unlikely means of

00:29:40.220 --> 00:29:41.460
 a Roman cross

00:29:41.460 --> 00:29:44.079
 that sign of

00:29:44.079 --> 00:29:44.899
 torture and

00:29:44.899 --> 00:29:47.519
 torment to

00:29:47.519 --> 00:29:48.359
 bring us life

00:29:48.359 --> 00:29:48.559
 life and

00:29:48.559 --> 00:29:48.919
 peace.

00:29:50.199 --> 00:29:51.219
 To bring us

00:29:51.219 --> 00:29:52.379
 up from the

00:29:52.379 --> 00:29:53.719
 pit and to

00:29:53.719 --> 00:29:54.279
 set us on

00:29:54.279 --> 00:29:55.099
 solid ground.

00:29:55.899 --> 00:29:56.779
 To take us

00:29:56.779 --> 00:29:57.539
 from darkness

00:29:57.539 --> 00:30:00.419
 and to set us

00:30:00.419 --> 00:30:01.079
 free to run

00:30:01.079 --> 00:30:01.539
 towards the

00:30:01.539 --> 00:30:01.899
 morning.

00:30:04.719 --> 00:30:05.399
 Lord as we

00:30:05.399 --> 00:30:05.799
 come to your

00:30:05.799 --> 00:30:06.579
 table may we

00:30:06.579 --> 00:30:07.779
 be confessing

00:30:07.779 --> 00:30:09.259
 sin and

00:30:09.259 --> 00:30:10.059
 finding assurance

00:30:10.059 --> 00:30:10.679
 in your grace

00:30:10.679 --> 00:30:11.179
 we pray.

00:30:11.679 --> 00:30:12.119
 Amen.

00:30:12.119 --> 00:30:16.119
 So the

00:30:16.119 --> 00:30:16.639
 music team is

00:30:16.639 --> 00:30:17.019
 going to come

00:30:17.019 --> 00:30:18.059
 up and

00:30:18.059 --> 00:30:18.839
 Matt would

00:30:18.839 --> 00:30:19.159
 you help

00:30:19.159 --> 00:30:19.899
 serve tonight?

00:30:20.039 --> 00:30:20.219
 Thanks.

00:30:20.279 --> 00:30:20.719
 Jonathan would

00:30:20.719 --> 00:30:20.959
 you help

00:30:20.959 --> 00:30:21.500
 serve tonight?

00:30:21.659 --> 00:30:22.119
 Thanks brother.

00:30:32.919 --> 00:30:33.559
 The way we

00:30:33.559 --> 00:30:34.019
 celebrate the

00:30:34.019 --> 00:30:34.419
 Lord's Supper

00:30:34.419 --> 00:30:34.739
 here at

00:30:34.739 --> 00:30:35.179
 Trinity is

00:30:35.179 --> 00:30:35.479
 that we're

00:30:35.479 --> 00:30:35.659
 going to

00:30:35.659 --> 00:30:36.059
 take the

00:30:36.059 --> 00:30:37.199
 bread together

00:30:37.200 --> 00:30:38.680
 and then

00:30:38.680 --> 00:30:38.980
 we're going

00:30:38.980 --> 00:30:39.319
 to eat it

00:30:39.319 --> 00:30:39.460
 together.