WEBVTT

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 Our reading is from Matthew chapter 22, verses 1 to 14.

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 Jesus spoke to them again in parables, saying,

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 The kingdom of heaven is like a king who prepared a wedding banquet for his son.

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 He sent his servants to those who had been invited to the banquet to tell them to come, but they refused to come.

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 Then he sent some more servants and said,

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 Tell those who have been invited that I have prepared my dinner.

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 My oxen and fattened cattle have been slaughtered, and everything is ready.

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 Come to the wedding banquet.

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 But they paid no attention and went off, one to his field, another to his business.

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 The rest seized his servants, ill-treated them, and killed them.

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 The king was enraged.

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 He sent his army and destroyed those murderers and burned their city.

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 Then he said to his servants,

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 The wedding banquet is ready, but everyone I invited, for those I invited, did not deserve to come.

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 So go to the street corners and invite to the banquet anyone you find.

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 So the servants went out into the streets and gathered all the people they could find,

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 the bad as well as the good.

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 And the wedding hall was filled with guests.

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 But when the king came in to see the guests, he noticed a man who was not wearing wedding clothes.

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 He asked,

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 How did you get here without wedding clothes, friend?

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 The man was speechless.

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 Then the king told the attendants,

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 Tie him hand and foot and throw him outside into the darkness,

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 where there will be weeping and gnashing of teeth.

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 For many are invited, but few are chosen.

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 Please may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may may

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 to the Lord. It's such a great message for us to hear as the people of God, to come to church,

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 to remind ourselves whom we belong to and who we serve. We are here to think about this question,

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 why bother with church? It's an important question for us to ask. As I was saying this morning,

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 we're going to spend three weeks asking the question, three different answers. And the

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 first answer is all to do with God's work, what God is doing in the church and what he's doing

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 through the church, what his purposes are, and those determine why coming to church and being part

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 of the church is so significant. We're going to be looking at various texts from the Gospels.

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 If I'd have been more wise, I might have waited till I had two fully working hands, but there

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 we go. There may be some awkward pauses while I shuffle in my pages. But here we are, a typical

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 summer Sunday. I have an approximately 15-minute walk to church and I have passed by some very popular

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 Sunday options. Lots of people stopping for coffee, lots of people stopping for decadent hot chocolate,

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 lots of people enjoying time in the meadows, playing a game of tennis, or taking in some of the shows.

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 All of those things are good things. So why choose church? Think about any of those alternatives and we

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 might say, well, they seem perhaps more relaxing. For many people, they would certainly seem more fun.

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 They're probably easier and they would certainly, to other people, seem the normal choice.

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 So why bother with church? It's a question well worth asking. Even if it's been our habit since day one,

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 we want to think carefully about why we come. I hope over these three weeks we'll be encouraged

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 to recognize the value, the significance of church. Perhaps even we'll be inspired to come to church

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 differently as we think about why is it that you and I need the church and also why does the church need

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 us? It begins with whose church is it anyway? It's typical for us, I suppose, if we belong to a local

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 church to say this is my church or this is our church. And there's a sense, of course, in which that's

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 true. But ultimately, as Christians, we believe that this is God's church. And we begin with the

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 understanding that local churches are part of God's good idea for the world. Just as the church global,

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 the church universal, is God's good idea, the local church is for the good of God's people.

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 We need sometimes, I think, to put on new lenses when it comes to our approach and attitude to the church.

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 Because at the same time as it seeming very ordinary and routine, there's nothing particularly

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 spectacular about what is happening to us now. But at the same time, there really is

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 that God has said he is here and God has said he is working to establish for himself and for his glory

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 the people of God that we call the church. And the people of God, well, we have the power

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 of new creation life in us. If anyone is in Christ, he is a new creation.

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 To be part of the church is to be part of Christ's body, where he is the head.

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 And we are the place where God himself dwells. We are the temple of the Holy Spirit.

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 So just to set up for us today how significant in God's eyes, in God's economy, the local church,

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 the church really is. So having said that, our goal for today is that in the next 20, 25 minutes or so,

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 we will do a brief overview of the whole story of the Bible, of God's redeeming work.

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 But we'll really focus all our attention on how Jesus is central. How Jesus is central to God's work

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 in the world. How it's through Jesus that God reveals his glory. It's through Jesus that God

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 redeems sinners. It's through Jesus that whole cosmos is going to be renewed. And then we're

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 going to connect that story, the story of God, the story of Jesus, to this story, to our story.

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 As we understand, we are connected to the life and the power of God through the Lord Jesus. So that

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 we'll wonder at the church, at the privilege even of coming to church.

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 And coupled with that, that by God's grace, we would work because we understand that God is building

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 his kingdom in and through us. But before we get to the church, in a sense, we need to go a little

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 bit further back. Let's go to the church's origin story. We love origin stories. The church's origin

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 story is Israel. And the story of Israel, the Old Testament, we discover that God works to redeem

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 his people. The mission of God, the work of God, it didn't start in the book of Acts. It didn't

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 start on the day of Pentecost when God sent the Spirit and then the apostles started preaching Christ.

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 No, the mission of God began at the beginning. It's actually helpful this morning that we were in

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 Genesis 12 when God calls Abraham. Think about what happens there. God is working. As he is speaking,

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 he is summoning Abraham into his kingdom. He is at the same time saving him from a pagan way of life to

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 now live as a follower of God. And he then sends him into the world as a different person to live for

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 God, to reveal his glory. And then think about the call to worship that Neil read for us from 1 Peter

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 chapter 2. That was taken from Exodus 19, God's own description of his people. And when we think about

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 that description, we discover Israel has always been given a work by God to obey him, to be his treasure,

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 to serve God as a kingdom of priests and a holy nation. Representing God in the world,

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 representing people before God. And so as we look through the story of the Old Testament,

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 we discover that in God's plan, he is choosing Abraham and he is choosing Israel for the sake of

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 many nations. He is asking them to live differently so that his glory and salvation would be put on display.

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 It's the life of the church back in the Old Testament era. Let me give you a couple of quotes that I came

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 across this week. Michael Goheen, who has a couple of really great books. One's called The Drama of

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 Scripture. One's called Light to the Nations. Both of them looking at the storyline of the Bible,

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 thinking about the mission of the church. And Michael Goheen says this, he says, God redeems his people

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 from an idolatrous way of life to live as a contrast community. So God saves people. He marks them out as

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 holy, as different, and then gives them his law so that they live as a very different people,

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 so that others will be drawn in. Hans Kung says something striking. He says, God makes tiny Israel,

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 the center of the earth, the focal point of history, and the goal of creation. So if we were to jump into

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 any point of Israel's story in the Old Testament, they could understand their reality in terms of God's

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 bigger story of redemption, what God was doing through them for the world. At any point in Israel's

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 history, they would look back and recognize God was their creator. They would look forward to the

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 reality that God was going to restore and renew all things one day. They would look around and understand

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 that they lived as a covenant people before the nations. And maybe this is really heightened when

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 we get to the book of Exodus. Think about that movement since Exodus. God calls his people out,

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 out of slavery, into freedom. Let my people go so that they may worship me. God gathers the people to

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 himself at Mount Sinai, establishes this covenant relationship, saying to them, I will be your God,

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 you will be my people. God then renews them morally, ethically, spiritually. He gives them the law.

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 Those who have been saved by grace, well now they know how to live the way God wants them to.

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 And then God sends them. They're on the way to the promised land, and in the promised land,

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 they are to live as a unique people to showcase the goodness of God. So that people would look in and

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 say, what nation is like Israel? Their God comes near. Their God listens when they pray. Their God acts

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 on their behalf. What is the church we come back to today? Well, the New Testament tells us the church is

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 the true Israel, or the renewed Israel. In other words, God is continuing that same work. Only now it's through

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 Jewish people and non-Jewish people, all of us together, who belong to Jesus. We are together on this mission

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 to make God's kingdom and God's glory known. Think about an Old Testament Israelite. When they gathered for

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 their church, practicing the Sabbath, holding their religious festivals, celebrating the Passover,

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 Passover. They were doing that before the world, saying to the world, come and join us.

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 Come and discover the one true and living God for yourself. And God was working in and through them,

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 as we saw this morning with Abraham, that blessing to the nations would flow to and from his people,

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 his church. And that's a pattern that God continues today.

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 And now we're going to see how Jesus picks up the story, how indeed he fulfills it, and he moves it

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 forward. So we're going to spend the bulk of our time thinking about how in Jesus, God works to build

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 his church. And we're going to consider four different acts. Because we believe that the Bible is one

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 unfolding story. And God has deliberately put his son, the Lord Jesus, right at the heart of this drama of

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 salvation. And this drama of salvation involves God building a kingdom, calling a people to himself.

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 So scene one, Jesus calls his people. And I think actually, yes, the texts are up on the screen. That's

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 really helpful. Let's read this one. Mark chapter one. This is how Mark records the beginning of Jesus'

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 ministry. After John was put in prison, Jesus went into Galilee, proclaiming the good news of God.

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 The time has come, he said. The kingdom of God has come near. Repent and believe the good news.

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 As Jesus walked beside the Sea of Galilee, he saw Simon and his brother Andrew casting a net into the

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 lake, for they were fishermen. Come, follow me, Jesus said, and I will send you out to fish for people.

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 At once, they left their nets and followed him. And so Jesus declares that the kingdom of God that was

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 anticipated in the Old Testament, it's fulfilled in his coming. So there is a present reality to the

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 kingdom of God because Jesus, the king, has come near. And he's come near with authority to call people

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 to follow him. And people respond because they recognize he really is the Messiah. But it doesn't

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 just have a present reality. There's also a future aspect to the kingdom. In Matthew chapter seven,

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 which I think is the next one up there, if I am right. Matthew chapter seven, verse 21 to 23,

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 we're reminded that the kingdom has a future element. Not everyone who says to me, Lord, Lord,

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 will enter the kingdom of heaven, but only the one who does the will of my Father who is in heaven.

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 Many will say to me on that day, future day, Lord, Lord, do we not prophesy in your name and in your name

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 drive out demons and in your name perform any miracles? Then I will tell them plainly, I never knew you.

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 Away from me, you evildoers. So Jesus has fulfilled the kingdom and all its promises, but there is also

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 a day when that kingdom will be finally established. And we live in this gap, the already and the not yet.

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 But this time is a time when we see in Jesus that the kingdom comes full of power and full of authority.

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 We see it in all of his miracles. Matthew chapter 12, we read it last week. Jesus speaks about driving

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 out demons by the spirit of God as a sign that the kingdom of God has come. Every time Jesus calls

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 someone and they respond in faith, we are seeing the power of the kingdom at work in lives. So the church,

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 well, there are people who are called by Jesus the King to live as this contrast community,

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 to live as this colony of heaven, to have a different set of loyalties, a different identity,

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 a different set of shared experiences and practices that mark us out as different from the world.

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 And if you know anything of church history, you'll know in those early centuries, that's how the church

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 lived and that's how the church grew, boldly living and willing to die as people who became known as

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 Christians. You know, that was a nickname that was put on them by the world. They were so full of Jesus

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 that they became known as Christians and because they so boldly proclaimed in the face of the empire

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 that Jesus, not Caesar, is Lord. And in the way that they worshiped and in the way that they lived,

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 as they were a called out people, well, they drew others in and the gospel spread.

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 So as Jesus, as God works to build his church, we begin with Jesus calling his people.

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 But let's move secondly to this idea of Jesus gathering his people. We already read Matthew

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 chapter 22, but we have a chance here to read a section from John chapter 10, a very famous section

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 where Jesus describes himself as the good shepherd.

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 I am the good shepherd. I know my sheep and my sheep know me, just as the father knows me and I know

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 the father and I lay down my life for the sheep. I have other sheep that are not of this sheepfold.

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 I must bring them also. They too will listen to my voice and there shall be one flock and one shepherd.

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 You put that together with the Matthew 22 chapter and we discover two key images for the kingdom work

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 of Jesus. He has come as a shepherd. And part of his shepherding work is gathering his flock from far and wide.

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 And Jesus tells us how he will gather his flock. He will gather his flock, first of all,

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 by laying down his life for them, dealing with the sin that separates,

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 making sure that the way back to God is wide open.

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 And Jesus continues as the good shepherd, protecting and guiding and giving life.

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 So Jesus is the good shepherd. He gathers people to himself, but he's also the host who invites people

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 to feast at his table, reminding us that our God is a God of joy. Our God is a God of grace.

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 And in the parable that we heard, we are reminded of a lavish banquet where everything was prepared,

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 where no expense was spared. And the invitation went out. Some people received it, but many people didn't.

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 And we think about how that looked in the life of Jesus. God the Father spared no expense

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 in order to invite us to the feast of salvation.

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 His own Son had to come and live a perfect life and then die as our substitute,

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 as a sacrifice to make atonement. Then he had to rise again so that God the Father and the Son

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 could send us the Spirit and give us new life so that we could be gathered

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 into God's joy, to experience God's love and to receive God's hospitality.

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 And what becomes clear, as Jesus gathers his people and as he issues that call and that invitation,

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 it demands a response. And some reject, some rejected.

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 But his people will be gathered in. Jesus' sheep will hear his voice.

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 And so Jesus works to gather a people to himself, a church made up of Christians,

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 and now restored to life with God. He tells us that we have this distinct purpose that together,

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 well, the church is to become like Old Testament Jerusalem. You know those images of

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 you are the light of the world and a city on a hill. But his first listeners, they're thinking,

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 well, that sounds a lot like Jerusalem. And what did Jerusalem represent? It represented the place

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 where you could come and you could meet with God, where God's glory could be discovered,

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 where God's message of redemption was heard. That's what people come to church for.

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 So our goal is to draw people to salvation, to invite people to experience as we experience the

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 presence of God and the joy of life with him. So Jesus calls and Jesus gathers. And thirdly,

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 Jesus renews his people. And again, this is the same pattern that God works in the Old Testament.

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 But God is in the business through his son, Jesus, of renewing his people.

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 It has been well said, I think, that in the UK, we love restoration shows.

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 Think about it. Old houses, cars, antiques, you name it, they can all get the proper care and

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 attention on screen from an expert. And so that by the end of a particular episode,

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 that car or that house will be back to working order and once again, fit for purpose.

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 Old Testament Israel, as we read their story, had become unfit for purpose.

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 They were supposed to be a mirror reflecting the glory of God to the world,

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 but they had turned away in unbelief and they turned to other political alliances and to follow

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 idols. And so they were unfit for purpose. But there was the promise made to the prophets that one day

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 there would be a great renewal, that when the Messiah came, when the King came, there would be

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 this renewal and restoration. And so that's why Jesus comes. Jesus comes to restore the people of

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 God to life with God and back to the work of God that we were always supposed to do.

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 And so think about how in the Gospels, Jesus speaks about his renewing and restoring work.

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 So in John chapter 1, and this ties in with what we were thinking about this morning,

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 John chapter 1 verses 10 to 14.

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 He, that is Jesus, he was in the world and though the world was made through him,

00:23:01.619 --> 00:23:09.000
 the world did not recognize him. He came to that which was his own, but his own did not receive him.

00:23:09.639 --> 00:23:13.639
 Yet to all who did receive him, to those who believed in his name,

00:23:13.640 --> 00:23:19.480
 he gave the right to become children of God. Children born not of natural descent,

00:23:19.580 --> 00:23:26.660
 nor of human decision, nor a husband's will, but born of God. The word became flesh and made his

00:23:26.660 --> 00:23:33.500
 dwelling among us. We have seen his glory, the glory of the one and only son who came from the father,

00:23:33.900 --> 00:23:41.140
 full of grace and truth. Jesus has come to renew our relationship with God the father.

00:23:41.140 --> 00:23:45.840
 It's the picture of adoption that we find throughout the New Testament.

00:23:46.600 --> 00:23:53.040
 That God places his name on us, his people, so we get a new name. And with that new name comes a new

00:23:53.040 --> 00:24:00.480
 status, children of God. We have this new privilege, we have this spiritual inheritance, and we also have

00:24:00.480 --> 00:24:08.980
 a new family lifestyle. When God's spirit comes to take up residence, he begins that great renewing,

00:24:08.980 --> 00:24:19.339
 restoring work. John 13, Jesus begins to explain further to his disciples what that renewed lifestyle

00:24:19.339 --> 00:24:29.259
 will look like. John 13 and verses 34 and 35, after Jesus has washed his disciples' feet,

00:24:29.259 --> 00:24:41.359
 a new command I give. Love one another. As I have loved you, so you must love one another. By this,

00:24:41.460 --> 00:24:48.819
 everyone will know that you are my disciples if you love one another. So part of the renewing

00:24:48.819 --> 00:24:56.440
 that Jesus works in his people, and that includes us, his church, is taking us from our native selfishness

00:24:56.440 --> 00:25:05.400
 and replacing that with a desire for sacrificial love. As we receive God's love, as it flows into us,

00:25:05.440 --> 00:25:14.480
 then it flows out from us. That instead of our natural pride, Jesus works in us by his spirit

00:25:14.480 --> 00:25:23.240
 to promote humble service. Perhaps instead of patterns of grumbling, Jesus wants to instill joy

00:25:23.240 --> 00:25:33.720
 in us. Instead of division and competition, Jesus wants to promote peace. In other words, this renewal

00:25:33.720 --> 00:25:40.240
 that Jesus has come to work in his people is supposed to be making a really positive difference to us

00:25:40.240 --> 00:25:44.339
 so that we'd be a contrast community in the best possible way.

00:25:44.339 --> 00:25:49.480
 that people could come in here and they would know, they would be safe, and they would get a welcome,

00:25:49.480 --> 00:25:55.779
 and they would hear good news, and they'd hear an invitation from God to life with God,

00:25:55.859 --> 00:26:03.919
 and they'd see something of God's love in the people of God. Jesus renews his people. And of course,

00:26:04.059 --> 00:26:08.599
 central to Jesus' renewing work will be his death on the cross.

00:26:08.599 --> 00:26:18.399
 There, when Jesus dies on the cross, he is achieving a victory over the forces of Satan and sin and death,

00:26:19.079 --> 00:26:24.279
 as well as giving to us individually forgiveness and a new heart and a new life.

00:26:25.439 --> 00:26:30.419
 In Jesus' victory there at the cross, he is beginning the renewal of the whole cosmos,

00:26:30.420 --> 00:26:39.759
 as he squares up to evil and wins the great victory, and at the same time, he renews each of his people.

00:26:40.560 --> 00:26:48.580
 When Jesus wins that victory on the cross, he grants release from the vice-like grip of sin and darkness.

00:26:49.860 --> 00:26:55.279
 Every time Jesus gives a miracle, he's given a preview of that greater miracle,

00:26:55.279 --> 00:27:00.879
 freeing us from our bondage to sin and addiction and idolatry,

00:27:00.879 --> 00:27:08.180
 so that in God's hands and by God's grace, the church, we become a renewed people,

00:27:08.180 --> 00:27:16.759
 so that we serve as a preview, a trailer of the new creation that's coming.

00:27:16.759 --> 00:27:26.519
 That the way that we live should give us and others a foretaste of what heaven will be like.

00:27:28.279 --> 00:27:34.400
 So Jesus calls, Jesus gathers, Jesus renews, and then Jesus sends.

00:27:35.140 --> 00:27:41.440
 And that takes us to the end of the Gospels, and we can turn to Matthew 28 for very familiar words

00:27:41.440 --> 00:27:47.480
 of the Great Commission. Let me read them for us. Matthew 28, verse 16.

00:27:48.039 --> 00:27:53.779
 Then the eleven disciples went to Galilee, to the mountain where Jesus had told them to go.

00:27:54.259 --> 00:27:57.700
 When they saw him, they worshipped him, but some doubted.

00:27:58.200 --> 00:27:59.940
 Then Jesus came to them and said,

00:27:59.940 --> 00:28:06.759
 All authority in heaven and on earth has been given to me, therefore go and make disciples of all nations,

00:28:06.759 --> 00:28:11.819
 baptizing them in the name of the Father, and of the Son, and of the Holy Spirit,

00:28:11.819 --> 00:28:15.500
 and teaching them to obey everything I have commanded you.

00:28:16.400 --> 00:28:21.420
 And surely I am with you always, to the very end of the age.

00:28:22.480 --> 00:28:24.980
 So that's the very end of Jesus' ministry.

00:28:25.559 --> 00:28:29.759
 We began at the beginning when Jesus called his first disciples who were fishermen.

00:28:31.039 --> 00:28:34.680
 So let's think about that fishing image that Jesus used with his disciples.

00:28:34.680 --> 00:28:38.560
 He said, Go and make disciples. Go and be fishers of men.

00:28:39.720 --> 00:28:42.460
 One fishing practice that might be helpful for us to think about.

00:28:42.539 --> 00:28:46.840
 You know when sport fishermen go out for their catch, they're not looking for dinner.

00:28:46.980 --> 00:28:48.840
 They're just looking for a good weighty fish.

00:28:49.080 --> 00:28:52.940
 So they have a catch and release approach to fishing.

00:28:53.460 --> 00:28:56.220
 And that's exactly the approach that Jesus has.

00:28:56.980 --> 00:28:58.820
 That Jesus is with his disciples.

00:28:59.140 --> 00:29:00.680
 He calls them to himself.

00:29:00.680 --> 00:29:04.320
 He gathers them into that group of 12.

00:29:04.600 --> 00:29:08.560
 And he spends three years teaching them and sharing life with them.

00:29:08.880 --> 00:29:10.299
 He shows them his glory.

00:29:10.440 --> 00:29:11.700
 They hear his teaching.

00:29:11.860 --> 00:29:13.340
 They see his miracles.

00:29:13.460 --> 00:29:14.740
 They can ask him questions.

00:29:14.940 --> 00:29:16.180
 They eat and drink with him.

00:29:16.240 --> 00:29:18.160
 They go through joys and sorrows together.

00:29:18.460 --> 00:29:19.720
 So there's the catch.

00:29:21.180 --> 00:29:25.500
 But then, well there's different points during Jesus' life on earth

00:29:25.500 --> 00:29:27.720
 where he will send them out on mission.

00:29:28.559 --> 00:29:31.299
 And then here as Jesus is about to return to heaven,

00:29:31.559 --> 00:29:35.880
 he tells them that their whole life will now be going on mission.

00:29:36.660 --> 00:29:38.619
 That Jesus is going to send the Spirit

00:29:38.619 --> 00:29:44.380
 and then they will be released into the world to make Jesus known.

00:29:44.920 --> 00:29:47.240
 So that for Jesus, when he thinks about the church,

00:29:47.299 --> 00:29:50.579
 he thinks about the church as a community with a mission.

00:29:50.579 --> 00:29:55.939
 We worship and we go to make other worshipers.

00:29:56.699 --> 00:29:58.539
 And our direction of travel,

00:29:59.319 --> 00:30:01.899
 well it's different from what it was in the Old Testament.

00:30:02.059 --> 00:30:02.859
 The Old Testament,

00:30:03.899 --> 00:30:06.319
 remember the people of God living in the promised land,

00:30:06.759 --> 00:30:07.960
 following the Ten Commandments,

00:30:08.119 --> 00:30:09.439
 worshiping as God instructed,

00:30:09.779 --> 00:30:12.139
 and the way that they lived was a way to say to people,

00:30:12.399 --> 00:30:13.379
 come and see.

00:30:14.119 --> 00:30:15.199
 Come and join us.

00:30:15.200 --> 00:30:18.360
 But that changes in the New Testament.

00:30:18.539 --> 00:30:19.279
 There is that,

00:30:19.940 --> 00:30:22.500
 but there's also the go and tell,

00:30:23.200 --> 00:30:24.519
 the go and make disciples.

00:30:25.059 --> 00:30:26.539
 So that when we gather,

00:30:27.680 --> 00:30:29.799
 we have the invitation to make Jesus known.

00:30:29.920 --> 00:30:31.140
 And as we scatter,

00:30:31.640 --> 00:30:32.740
 it is the same

00:30:32.740 --> 00:30:36.140
 because Jesus sends his people on mission.

00:30:37.180 --> 00:30:40.740
 And so Jesus leaves us with a picture of his goal,

00:30:40.860 --> 00:30:43.299
 his vision that the church would continue his work.

00:30:43.299 --> 00:30:46.079
 participating in his mission,

00:30:46.539 --> 00:30:48.720
 filled with the same spirit that empowered Jesus.

00:30:49.859 --> 00:30:50.779
 Isn't that remarkable?

00:30:51.319 --> 00:30:53.159
 For those times when we feel our own weakness,

00:30:53.299 --> 00:30:55.220
 remember the same spirit that was in Jesus

00:30:55.220 --> 00:30:56.879
 is the same spirit in us.

00:30:58.460 --> 00:31:00.399
 And we have a message to proclaim.

00:31:01.519 --> 00:31:03.339
 We proclaim that Jesus is Lord.

00:31:04.460 --> 00:31:05.899
 We proclaim that people need to repent

00:31:05.899 --> 00:31:07.639
 and to believe the good news.

00:31:07.640 --> 00:31:10.900
 And we also picture in our lives

00:31:10.900 --> 00:31:12.160
 and in our life together

00:31:12.160 --> 00:31:15.800
 the difference that God's power makes.

00:31:17.320 --> 00:31:18.860
 Jesus always intended

00:31:18.860 --> 00:31:21.540
 that faith would make a difference

00:31:21.540 --> 00:31:23.040
 and that difference would be visible.

00:31:23.820 --> 00:31:25.400
 By this shall all men know

00:31:25.400 --> 00:31:26.400
 that you are my disciples.

00:31:26.540 --> 00:31:28.340
 If you have love for one another

00:31:28.340 --> 00:31:29.620
 or let your light shine

00:31:29.620 --> 00:31:30.940
 so that men might see your good deeds

00:31:30.940 --> 00:31:33.620
 and glorify your Father in heaven.

00:31:33.619 --> 00:31:38.239
 And that will happen as we practice kingdom life.

00:31:39.039 --> 00:31:40.799
 As we live day by day,

00:31:41.359 --> 00:31:42.919
 like Abraham back in Genesis,

00:31:43.059 --> 00:31:44.579
 I am loyal to God.

00:31:45.219 --> 00:31:47.879
 I'm going to follow where he commands

00:31:47.879 --> 00:31:49.379
 and I'm going to obey.

00:31:50.759 --> 00:31:52.579
 So for us as a church here,

00:31:52.699 --> 00:31:55.219
 we gather and then we go

00:31:55.219 --> 00:31:57.619
 to represent Jesus in the world

00:31:57.619 --> 00:31:58.979
 wherever we happen to be.

00:31:58.980 --> 00:32:02.420
 So just to draw this together,

00:32:02.420 --> 00:32:04.220
 when we think about the church,

00:32:04.319 --> 00:32:06.380
 we recognize that God works

00:32:06.380 --> 00:32:07.559
 in remarkable ways

00:32:07.559 --> 00:32:08.799
 to establish the church,

00:32:09.279 --> 00:32:10.920
 therefore we work.

00:32:12.120 --> 00:32:13.740
 So if we were to ask Jesus,

00:32:14.759 --> 00:32:16.819
 the church would never be optional.

00:32:17.019 --> 00:32:18.519
 It would never be just one choice

00:32:18.519 --> 00:32:20.279
 among many in a Sunday afternoon.

00:32:20.279 --> 00:32:24.180
 The church was precious in Jesus' eyes.

00:32:25.519 --> 00:32:26.900
 It's a people that he has called

00:32:26.900 --> 00:32:28.059
 into the kingdom of God

00:32:28.059 --> 00:32:29.539
 and he's revealed his grace

00:32:29.539 --> 00:32:30.659
 and glory to us.

00:32:31.240 --> 00:32:32.599
 And he's working in us

00:32:32.599 --> 00:32:34.059
 to renew us by his spirit

00:32:34.059 --> 00:32:35.599
 to make us more like himself.

00:32:36.579 --> 00:32:38.579
 And he's given us all a shared mission

00:32:38.579 --> 00:32:41.899
 to put Jesus on display for the world.

00:32:43.759 --> 00:32:44.940
 And when we think about

00:32:44.940 --> 00:32:46.200
 what's going on in church,

00:32:46.359 --> 00:32:48.240
 maybe it changes how we think about

00:32:48.240 --> 00:32:51.259
 beating the traffic in fringe season

00:32:51.259 --> 00:32:53.779
 or dragging ourselves off the sofa

00:32:53.779 --> 00:32:55.720
 or choosing to give up comfort

00:32:55.720 --> 00:32:57.079
 so that we can gather together.

00:32:58.059 --> 00:33:00.159
 That's why we bother with church

00:33:00.159 --> 00:33:03.460
 because God is working remarkable things

00:33:03.460 --> 00:33:04.659
 in and through us.

00:33:05.700 --> 00:33:07.899
 So let me just leave you with a few things

00:33:07.899 --> 00:33:09.659
 to keep reflecting on.

00:33:10.539 --> 00:33:12.079
 To think about our worship,

00:33:12.940 --> 00:33:16.279
 we come so that we can hear

00:33:16.279 --> 00:33:20.639
 and we can retell the story of God

00:33:20.639 --> 00:33:21.659
 and his salvation.

00:33:21.660 --> 00:33:24.759
 to hear of God's mighty acts,

00:33:24.759 --> 00:33:28.500
 to gain our power from the good news

00:33:28.500 --> 00:33:29.480
 of the Lord Jesus

00:33:29.480 --> 00:33:31.840
 and to find our place

00:33:31.840 --> 00:33:33.500
 and our identity

00:33:33.500 --> 00:33:35.120
 and our destiny

00:33:35.120 --> 00:33:38.000
 in his great salvation story.

00:33:38.200 --> 00:33:40.759
 Our worship matters.

00:33:40.980 --> 00:33:41.900
 We're going to think about that next week.

00:33:42.460 --> 00:33:43.720
 Secondly, think about prayer

00:33:43.720 --> 00:33:45.720
 and we touched on this a little bit this morning.

00:33:46.019 --> 00:33:49.080
 You know, prayer really is oxygen to the Christian

00:33:49.079 --> 00:33:52.000
 and it's oxygen to the Christian mission

00:33:52.000 --> 00:33:53.619
 because our mission is never our own.

00:33:53.699 --> 00:33:54.879
 It's actually God's.

00:33:55.679 --> 00:33:57.039
 We belong to the Lord

00:33:57.039 --> 00:33:59.879
 and so we depend on him by prayer,

00:34:00.679 --> 00:34:02.879
 including as we pray together.

00:34:03.000 --> 00:34:05.099
 It was very much the pattern in the Old Testament,

00:34:05.220 --> 00:34:06.779
 very much the pattern in the book of Acts.

00:34:08.679 --> 00:34:10.340
 Think about our fellowship.

00:34:10.340 --> 00:34:14.280
 Think about our participation in fellowship.

00:34:15.300 --> 00:34:17.360
 You know, God calls us to live differently

00:34:17.360 --> 00:34:20.960
 and the New Testament gives us 57 one another's

00:34:20.960 --> 00:34:22.100
 that we are to practice.

00:34:23.320 --> 00:34:24.600
 Well, we need a people

00:34:24.600 --> 00:34:27.059
 to practice those one another's with,

00:34:27.640 --> 00:34:29.039
 to forgive others,

00:34:29.180 --> 00:34:31.480
 to bear the burdens of others,

00:34:31.660 --> 00:34:34.360
 to seek the good of others.

00:34:35.320 --> 00:34:36.880
 And it's in these ways,

00:34:36.940 --> 00:34:38.160
 in our life together,

00:34:38.160 --> 00:34:39.300
 that the world is going to see

00:34:39.300 --> 00:34:40.000
 that we're different.

00:34:40.340 --> 00:34:43.240
 We have a different kind of love,

00:34:43.940 --> 00:34:45.900
 a different capacity to forgive.

00:34:47.240 --> 00:34:48.980
 There should be a different measure of patience

00:34:48.980 --> 00:34:51.380
 and a certain hope,

00:34:51.780 --> 00:34:53.960
 even in the face of troubling circumstances,

00:34:54.640 --> 00:34:57.840
 that is evident in the Christian church.

00:34:59.380 --> 00:35:01.980
 And it has implications for evangelism as well.

00:35:02.480 --> 00:35:06.079
 When we see that we are part of God's bigger story

00:35:06.079 --> 00:35:09.779
 and that God's story really takes in the whole world

00:35:09.779 --> 00:35:11.239
 and the whole cosmos,

00:35:11.639 --> 00:35:14.920
 that he is seeking to renew everything

00:35:14.920 --> 00:35:16.940
 and he's also seeking to renew

00:35:16.940 --> 00:35:18.719
 and to call people to himself.

00:35:19.119 --> 00:35:22.019
 And when we see Jesus as the center of all of that,

00:35:23.000 --> 00:35:24.940
 then maybe more and more we begin to connect

00:35:24.940 --> 00:35:27.179
 all of life to Jesus.

00:35:27.179 --> 00:35:30.960
 Maybe it becomes more natural to talk about him

00:35:30.960 --> 00:35:34.319
 in our family and then perhaps even in our Christian circles

00:35:34.319 --> 00:35:35.639
 so then when we go out,

00:35:37.019 --> 00:35:38.819
 maybe it becomes more natural to us

00:35:38.819 --> 00:35:41.819
 to see that Jesus really does meet our deep longings

00:35:41.819 --> 00:35:44.199
 so he can meet the deep longings of others

00:35:44.199 --> 00:35:45.119
 that we care about.

00:35:45.119 --> 00:35:49.299
 So as we begin asking the question,

00:35:49.500 --> 00:35:50.859
 why bother with church?

00:35:51.159 --> 00:35:53.940
 The first significant answer is

00:35:53.940 --> 00:35:56.739
 because of the work of God

00:35:56.739 --> 00:36:00.299
 in and through us and in Jesus.

00:36:01.159 --> 00:36:02.219
 Let's pray together.

00:36:03.299 --> 00:36:04.500
 Our God and our Father,

00:36:04.579 --> 00:36:08.460
 we thank you for the way you have put the Bible together

00:36:08.460 --> 00:36:12.019
 to show that grand story of redemption

00:36:12.019 --> 00:36:13.799
 with Jesus right at the center

00:36:13.800 --> 00:36:18.240
 but with the church so integral to that story.

00:36:18.740 --> 00:36:20.820
 We thank you that we have the privilege

00:36:20.820 --> 00:36:22.280
 as well as the responsibility

00:36:22.280 --> 00:36:24.519
 of representing Jesus

00:36:24.519 --> 00:36:26.380
 and making him known in the world.

00:36:26.900 --> 00:36:29.039
 And we thank you that you haven't left us alone in that,

00:36:29.140 --> 00:36:31.780
 that you've given us your spirit to empower us

00:36:31.780 --> 00:36:34.840
 but you've also given us brothers and sisters in Christ

00:36:34.840 --> 00:36:37.640
 so that together we seek to live

00:36:37.640 --> 00:36:39.300
 as a different kind of people

00:36:39.300 --> 00:36:41.360
 set apart for your glory.

00:36:41.360 --> 00:36:44.840
 people captured by the beauty of Jesus

00:36:44.840 --> 00:36:47.960
 and wanting to share that beauty with others.

00:36:48.039 --> 00:36:50.880
 And we pray that you'd help us here locally

00:36:50.880 --> 00:36:52.660
 to be able to do that

00:36:52.660 --> 00:36:54.740
 for the sake of the people that live

00:36:54.740 --> 00:36:56.980
 in and around this area

00:36:56.980 --> 00:36:58.680
 and around our city.

00:36:59.300 --> 00:37:01.620
 Lord, that you would show your glory,

00:37:02.300 --> 00:37:05.380
 that you would continue to work in your world.

00:37:05.380 --> 00:37:07.260
 And we pray it in Jesus' name.

00:37:07.700 --> 00:37:08.079
 Amen.