WEBVTT

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 Well, good morning. Please take your copy of God's Word and join me in Romans chapter 8.

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 All right. Our text for this morning is Romans chapter 8, verses 18 through 27.

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 Before we set our minds on today's text, and do bear with me for a moment,

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 I want us to first take a look back at verses 16 and 17,

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 and consider particularly the phrase in the last half of verse 17.

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 There Paul writes,

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 The Spirit Himself bears witness with our spirit that we are children of God.

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 And if children, then heirs, heirs of God and fellow heirs with Christ.

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 Now, here is the phrase that we need to be clear about before proceeding further in the chapter.

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 Provided we suffer with Him in order that we may also be glorified with Him.

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 Now, last week we altogether neglected that half of that verse and spent little to no time on it at all.

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 But here Paul says that if we are children of God, we are co-heirs bound for glory, and we will suffer.

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 Now, the Christian ought not be surprised by this,

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 although we live in an age that often teaches contrary to it.

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 Beloved, we are followers of Jesus Christ.

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 We walk the path that He walked.

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 Jesus states the matter plainly in John chapter 15, verse 18 and following,

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 where He said,

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 If the world hates you,

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 know that it has hated me before it hated you.

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 And you may want to qualify that.

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 He said,

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 If the world hates you,

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 but He goes on,

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 If you were of the world,

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 the world would love you as its own,

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 but because you are not of the world,

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 but I chose you out of the world,

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 therefore the world hates you.

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 Remember the word I said to you,

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 A servant is not greater than his master.

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 If they persecuted me,

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 they will also persecute you.

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 If they kept my word,

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 they will also keep yours.

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 Paul says it this way in 2 Timothy chapter 3 and verse 12.

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 Indeed,

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 all who desire to live a godly life in Christ Jesus

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 will be persecuted.

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 Jesus came to suffer that we might be saved and then to be glorified.

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 Peter tells us in 1 Peter chapter 1, verse 10 and 11,

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 concerning this salvation.

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 The prophets who prophesied about the grace that was to be yours

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 searched and inquired carefully,

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 inquiring what person or time the Spirit of Christ in them was indicating

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 when he predicted the sufferings of Christ

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 and the subsequent glories.

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 Christ came to suffer that we might be saved and to be glorified.

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 John Murray once said,

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 There is no sharing in Christ's glory unless there is sharing in his sufferings.

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 Sufferings and then glory was the order appointed for Christ himself.

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 It could not be otherwise in terms of his messianic undertaking and design.

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 The same order applies to those who are heirs with him.

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 End quote.

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 Provided we suffer with him,

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 most certainly includes persecution.

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 But I also think it includes all of the unpleasantry of living in a fallen world.

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 We are on the heels of Paul's expressed anguish over his battle with his flesh.

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 We experience the same,

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 longing to be finally delivered from these bodies.

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 If you don't experience that,

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 if you don't desire to be fully set free from sin in your life,

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 I just wonder if perhaps you're a Christian at all.

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 Christians have the spirit of Christ and desire to live like Christ.

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 We are daily bombarded with the tragedy of others' sin.

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 This world is in an absolutely desperate state.

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 We will see in today's text that all of the creation exists under the curse.

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 So, every ache and pain,

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 every sniffle, cough and fever,

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 every life lost too soon,

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 every weed pulled from a garden,

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 every day that's too cold or day that's too hot,

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 we also suffer these things.

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 Living in a place that's not as it should be.

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 I believe that Christians ought to be all at once the saddest people on earth,

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 for we see the brokenness of it.

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 I find as I grow in Christlikeness,

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 I am sadder about the state of the place in which I live,

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 but also, at the same time,

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 we should be the happiest people on earth.

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 For we have a promise,

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 made by the one who can keep that promise,

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 that it will all one day be made right.

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 So, I hope as you mature in Christ,

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 both your sadness for the state of the world

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 and your happiness for the surety of the promise grow together.

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 So, it's that suffering as well.

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 It's the persecution to be sure and clear,

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 but it's everything that comes with living in a world

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 in such desperate brokenness.

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 The prophet Isaiah says of this promise keeper,

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 one, the Lord Jesus Christ,

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 in Isaiah chapter 53, verse 3 and 4,

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 He was despised and rejected by men,

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 a man of sorrows and acquainted with grief.

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 And as one from whom men hide their faces,

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 he was despised and we esteemed him not.

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 Certainly, there's persecution seen there.

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 Verse 4,

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 Surely, he has borne our griefs and carried our sorrows.

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 Yet we esteemed him stricken,

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 smitten by God and afflicted.

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 Jesus suffered.

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 He suffered rejection.

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 He suffered bodily.

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 He suffered the cursed creation.

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 But he was glorified.

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 May we suffer with him in order that we may also be glorified with him.

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 So now, with all of this in mind,

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 there's this tension built there in which we live.

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 Let's read and study today's text.

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 So Romans chapter 8, verse 18 through 27.

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 Before I read it, I'd like to remind you, beloved,

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 that this is God's word to us.

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 It was written for his glory and for our good.

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 And so we would all do well to listen to it

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 in order to believe its promises

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 and to obey its commands.

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 For I consider that the sufferings of this present time

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 are not worth comparing with the glory

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 that is to be revealed to us.

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 For the creation waits with eager longing

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 for the revealing of the sons of God.

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 For the creation was subjected to futility,

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 not willingly, but because of him who subjected it,

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 in hope that the creation itself will be set free

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 from its bondage to corruption

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 and obtain the freedom of the glory of the children of God.

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 For we know that the whole creation

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 has been groaning together in the pains of childbirth until now.

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 And not only the creation,

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 but we ourselves,

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 who have the firstfruits of the Spirit,

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 groan inwardly as we wait eagerly for adoption as sons,

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 the redemption of our bodies.

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 For in this hope we were saved.

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 Now hope that is seen is not hope.

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 For who hopes for what he sees?

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 But if we hope for what we do not see,

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 we wait for it with patience.

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 Likewise, the Spirit helps us in our weakness.

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 For we do not know what to pray for as we ought,

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 but the Spirit himself intercedes for us

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 with groanings too deep for words.

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 And he who searches hearts

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 knows what is the mind of the Spirit,

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 because the Spirit intercedes for the saints

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 according to the will of God.

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 Now, he begins, right,

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 again doing this for,

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 building an argument for,

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 I consider that the sufferings of this present time

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 are not worth comparing with the glory

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 that is to be revealed to us.

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 Many commentators,

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 I've got just a stack of commentaries on Romans,

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 and many of them suggest that in verse 18,

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 Paul places the suffering of this present time

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 on one side of a scale,

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 and the glory that is to be revealed to us

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 on the other side of the scale,

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 to find that that scale tips dramatically

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 for the latter.

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 And their point stands.

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 They're not wrong in saying it,

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 but I want to suggest that even further,

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 even higher than that,

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 that what Paul is stating

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 is that it isn't even worth the effort

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 of going through the exercise.

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 He's saying so clearly

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 you need not set these things on a scale.

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 The glory that is to be revealed to us

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 so vastly outweighs

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 the sufferings of this present time

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 that they are not worth comparing.

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 Don't take any of our time

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 to even consider which one

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 has more weightiness.

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 The weight of glory

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 is much, much heavier.

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 This word glory means

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 splendor and honor.

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 God deserves glory.

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 God is glorious,

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 and he bestows glory on his people.

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 It is the bright hope that awaits us

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 as we walk the din of this world.

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 John MacArthur,

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 in his commentary on this text,

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 says,

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 As followers of Christ,

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 our sufferings come from men.

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 Whereas our glory comes from God.

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 Our suffering is earthly,

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 whereas our glory is heavenly.

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 Our suffering is short,

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 whereas our glory is forever.

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 Our suffering is trivial,

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 whereas our glory is limitless.

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 Our suffering is in our mortal

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 and corrupted bodies,

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 whereas our glory will be

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 in our perfected

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 and imperishable bodies.

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 End quote.

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 And so,

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 we await this future state.

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 The price is small,

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 and the reward is grand.

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 But it doesn't always feel that way,

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 does it?

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 We so long to see its fruition

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 that our days often feel incredibly long.

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 We join with John

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 as he records the words of Jesus

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 in Revelation chapter 22 and verse 20.

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 Surely I am coming soon.

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 And we reply with him,

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 Amen.

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 Come, Lord Jesus.

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 If you are a Christ follower

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 and you have not had one of those days,

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 they are coming.

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 You would just be happy

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 for the Lord to part the skies

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 and come back now.

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 And we are not the only ones

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 awaiting this glorious day

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 of our glorification.

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 Note with me,

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 in today's text,

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 a uniting word.

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 In verse 22,

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 you see the word groaning.

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 In verse 23,

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 groan.

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 And in verse 26,

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 groanings.

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 All the same root Greek word.

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 Which brings us to our simple outline

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 for the rest of our time together.

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 Number one,

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 the creation groans for glory.

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 Number two,

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 Christians groan for glory.

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 And number three,

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 the Spirit groans for glory.

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 So firstly,

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 in verses 19 through 22,

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 the creation groans for glory.

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 Let me read it again

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 so it's fresh in our minds.

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 For the creation,

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 this is verse 19,

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 waits with eager longing

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 for the revealing

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 of the sons of God.

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 For the creation was subjected

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 to futility,

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 not willingly,

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 but because of him

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 who subjected it,

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 in hope that the creation itself

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 would be set free

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 from its bondage to corruption

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 and obtain the freedom

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 of the glory

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 of the children of God.

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 For we know that the whole creation

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 has been groaning together

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 in the pains of childbirth

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 until now.

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 God is the only thing

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 not created.

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 Therefore,

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 we must think for a moment

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 about what created things

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 Paul is referring to.

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 He does not mean

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 the heavenly host,

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 for they are not

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 part of the curse.

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 Neither does he mean

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 the fallen angels,

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 for they do not desire good

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 and their condemnation

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 is final.

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 He isn't referring

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 to Christ followers

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 as he will mention them

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 separately

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 in the following verses.

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 And he can't be referring

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 to unbelievers

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 because they also

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 do not desire good.

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 So,

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 what's left over?

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 Paul here is speaking

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 of the non-rational part

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 of God's creation.

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 Plants and animals,

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 soil and seas.

00:14:09.599 --> 00:14:11.079
 What we would look out

00:14:11.079 --> 00:14:13.019
 and perhaps call nature.

00:14:14.139 --> 00:14:15.120
 And what Paul does with it

00:14:15.120 --> 00:14:16.799
 is he personifies it,

00:14:17.079 --> 00:14:17.979
 which is a practice

00:14:17.979 --> 00:14:19.359
 that's not foreign

00:14:19.359 --> 00:14:20.679
 to the scripture.

00:14:20.679 --> 00:14:22.399
 We see it

00:14:22.399 --> 00:14:25.120
 waiting eagerly,

00:14:25.399 --> 00:14:26.759
 longing for something

00:14:26.759 --> 00:14:28.219
 to come to pass,

00:14:28.419 --> 00:14:31.000
 groaning in the pains

00:14:31.000 --> 00:14:32.599
 of childbirth.

00:14:32.919 --> 00:14:33.899
 And he's simply

00:14:33.899 --> 00:14:34.699
 giving us a picture

00:14:34.699 --> 00:14:36.479
 of what the whole world

00:14:36.479 --> 00:14:37.739
 is desiring to see

00:14:37.739 --> 00:14:39.359
 come to be.

00:14:40.039 --> 00:14:40.599
 So again,

00:14:41.000 --> 00:14:41.659
 this personification

00:14:41.659 --> 00:14:42.659
 of nature happens

00:14:42.659 --> 00:14:43.319
 and let me just show you

00:14:43.319 --> 00:14:44.039
 one other example

00:14:44.039 --> 00:14:45.240
 from Isaiah 55

00:14:45.240 --> 00:14:46.939
 and verse 12

00:14:46.939 --> 00:14:48.399
 where Isaiah writes,

00:14:48.500 --> 00:14:49.379
 for you shall go out

00:14:49.379 --> 00:14:51.000
 in joy and be led forth

00:14:51.000 --> 00:14:51.820
 in peace.

00:14:52.360 --> 00:14:53.179
 The mountains

00:14:53.179 --> 00:14:53.740
 and the hills

00:14:53.740 --> 00:14:54.299
 before you

00:14:54.299 --> 00:14:55.340
 shall break forth

00:14:55.340 --> 00:14:56.000
 into singing

00:14:56.000 --> 00:14:57.399
 and all the trees

00:14:57.399 --> 00:14:58.120
 of the field

00:14:58.120 --> 00:15:00.320
 shall clap their hands.

00:15:00.399 --> 00:15:01.279
 And if your mind

00:15:01.279 --> 00:15:02.139
 just broke into song

00:15:02.139 --> 00:15:02.500
 then you are

00:15:02.500 --> 00:15:03.379
 of my generation.

00:15:04.659 --> 00:15:05.220
 So,

00:15:05.439 --> 00:15:06.879
 this personified nature,

00:15:07.059 --> 00:15:07.759
 Paul says,

00:15:08.179 --> 00:15:10.379
 waits with eager longing

00:15:10.379 --> 00:15:13.080
 for our glorification.

00:15:13.919 --> 00:15:14.679
 And the idea

00:15:14.679 --> 00:15:15.120
 of waiting

00:15:15.120 --> 00:15:16.659
 with eager longing

00:15:16.659 --> 00:15:17.240
 in Greek

00:15:17.240 --> 00:15:18.179
 is like a person

00:15:18.179 --> 00:15:20.359
 standing on their tiptoes

00:15:20.359 --> 00:15:21.879
 leaning forward

00:15:21.879 --> 00:15:23.839
 with great expectation.

00:15:24.019 --> 00:15:25.099
 This is the picture

00:15:25.099 --> 00:15:26.039
 that we have here.

00:15:26.500 --> 00:15:27.679
 Leaning forward

00:15:27.679 --> 00:15:28.959
 for this arrival

00:15:28.959 --> 00:15:30.779
 of some long-awaited

00:15:30.779 --> 00:15:32.759
 wonderful event.

00:15:33.199 --> 00:15:33.959
 This is what this

00:15:33.959 --> 00:15:36.159
 eager longing

00:15:36.159 --> 00:15:37.239
 looks like

00:15:37.239 --> 00:15:38.120
 in the Greek.

00:15:38.779 --> 00:15:39.439
 The creation

00:15:39.439 --> 00:15:41.059
 awaits this event.

00:15:41.719 --> 00:15:42.699
 Our glory,

00:15:42.859 --> 00:15:43.599
 the revealing

00:15:43.599 --> 00:15:45.559
 of the sons of God

00:15:45.559 --> 00:15:47.679
 because it was

00:15:47.679 --> 00:15:48.879
 subjected

00:15:48.879 --> 00:15:50.399
 to futility.

00:15:50.399 --> 00:15:50.799
 Right?

00:15:51.279 --> 00:15:51.539
 And Paul,

00:15:51.599 --> 00:15:51.839
 it's clear

00:15:51.839 --> 00:15:52.939
 it didn't choose

00:15:52.939 --> 00:15:53.879
 the futility.

00:15:54.199 --> 00:15:54.319
 Right?

00:15:54.519 --> 00:15:56.279
 God subjected it

00:15:56.279 --> 00:15:58.439
 to futility.

00:15:58.739 --> 00:15:58.879
 Right?

00:15:59.079 --> 00:15:59.579
 And we can read

00:15:59.579 --> 00:16:00.179
 about when this

00:16:00.179 --> 00:16:01.119
 happens in

00:16:01.119 --> 00:16:02.199
 Genesis chapter 3

00:16:02.199 --> 00:16:03.119
 verse 17

00:16:03.119 --> 00:16:04.679
 through 19

00:16:04.679 --> 00:16:06.539
 as it's tied up

00:16:06.539 --> 00:16:08.019
 in Adam's

00:16:08.019 --> 00:16:08.859
 curse.

00:16:09.679 --> 00:16:10.539
 God there says

00:16:10.539 --> 00:16:11.159
 to Adam,

00:16:11.479 --> 00:16:11.839
 because you have

00:16:11.839 --> 00:16:12.539
 listened to the voice

00:16:12.539 --> 00:16:13.239
 of your wife

00:16:13.240 --> 00:16:14.379
 and have eaten

00:16:14.379 --> 00:16:14.940
 of the tree

00:16:14.940 --> 00:16:16.480
 of which I commanded you.

00:16:16.680 --> 00:16:17.799
 You shall not eat of it.

00:16:18.620 --> 00:16:19.860
 Cursed is the ground

00:16:19.860 --> 00:16:20.940
 because of you.

00:16:21.500 --> 00:16:22.759
 In pain you shall eat of it

00:16:22.759 --> 00:16:23.659
 all the days

00:16:23.659 --> 00:16:24.340
 of your life.

00:16:25.120 --> 00:16:25.919
 Thorns and thistles

00:16:25.919 --> 00:16:26.740
 it shall bring forth

00:16:26.740 --> 00:16:27.060
 for you

00:16:27.060 --> 00:16:27.759
 and you shall eat

00:16:27.759 --> 00:16:29.279
 the plants of the field.

00:16:29.899 --> 00:16:30.919
 By the sweat of your face

00:16:30.919 --> 00:16:31.700
 you shall eat bread

00:16:31.700 --> 00:16:32.399
 till you return

00:16:32.399 --> 00:16:32.940
 to the ground

00:16:32.940 --> 00:16:33.519
 for out of it

00:16:33.519 --> 00:16:34.080
 you were taken

00:16:34.080 --> 00:16:35.419
 for you are dust

00:16:35.419 --> 00:16:36.440
 and to dust

00:16:36.440 --> 00:16:38.000
 you shall return.

00:16:38.919 --> 00:16:39.200
 Right?

00:16:39.299 --> 00:16:40.700
 The creation itself.

00:16:40.860 --> 00:16:40.960
 Right?

00:16:41.019 --> 00:16:42.200
 It was plentiful.

00:16:42.200 --> 00:16:43.259
 It was paradise

00:16:43.259 --> 00:16:44.720
 before the fall.

00:16:45.020 --> 00:16:45.040
 Right?

00:16:45.080 --> 00:16:45.960
 The creation worked

00:16:45.960 --> 00:16:47.480
 exactly as the creation

00:16:47.480 --> 00:16:49.600
 was meant to work.

00:16:50.520 --> 00:16:51.759
 But because of the sin of man

00:16:51.759 --> 00:16:54.360
 it was subjected to

00:16:54.360 --> 00:16:55.620
 this futility

00:16:55.620 --> 00:16:57.400
 that we presently live in.

00:16:57.600 --> 00:16:58.320
 And to be clear

00:16:58.320 --> 00:16:59.140
 we have remnants

00:16:59.140 --> 00:17:00.580
 of God's wonderful

00:17:00.580 --> 00:17:02.180
 created work.

00:17:02.379 --> 00:17:02.460
 Right?

00:17:02.480 --> 00:17:03.320
 We live in a particularly

00:17:03.320 --> 00:17:04.500
 beautiful place

00:17:04.500 --> 00:17:05.720
 to stand in awe

00:17:05.720 --> 00:17:06.860
 of our creator

00:17:06.860 --> 00:17:07.819
 God.

00:17:08.220 --> 00:17:09.259
 If you begin to get down

00:17:09.259 --> 00:17:10.740
 into the mess of it

00:17:10.740 --> 00:17:11.920
 it's messy out there.

00:17:11.920 --> 00:17:12.820
 It's not functioning

00:17:12.820 --> 00:17:14.080
 quite like

00:17:14.080 --> 00:17:15.060
 it was designed

00:17:15.060 --> 00:17:16.279
 to function.

00:17:16.900 --> 00:17:17.640
 Paul says that

00:17:17.640 --> 00:17:18.539
 that creation

00:17:18.539 --> 00:17:20.500
 desires the day

00:17:20.500 --> 00:17:22.019
 when all things

00:17:22.019 --> 00:17:23.180
 will be made new.

00:17:24.420 --> 00:17:25.620
 Now I want to read to you

00:17:25.620 --> 00:17:26.240
 a quote

00:17:26.240 --> 00:17:27.400
 from Martin Lloyd-Jones.

00:17:27.740 --> 00:17:28.240
 Interestingly

00:17:28.240 --> 00:17:29.400
 out of MacArthur's

00:17:29.400 --> 00:17:30.180
 commentary on this

00:17:30.180 --> 00:17:31.580
 because I couldn't find it

00:17:31.580 --> 00:17:32.279
 in the Lloyd-Jones

00:17:32.279 --> 00:17:32.820
 commentary.

00:17:33.160 --> 00:17:33.980
 I looked and looked

00:17:33.980 --> 00:17:34.300
 and looked

00:17:34.300 --> 00:17:34.820
 and I said

00:17:34.820 --> 00:17:35.600
 I think MacArthur

00:17:35.600 --> 00:17:36.060
 quoted him.

00:17:36.059 --> 00:17:37.139
 So this is MacArthur

00:17:37.139 --> 00:17:38.839
 quoting Lloyd-Jones

00:17:38.839 --> 00:17:40.980
 and he muses

00:17:40.980 --> 00:17:41.379
 I think

00:17:41.379 --> 00:17:42.960
 rather insightfully

00:17:42.960 --> 00:17:44.819
 about this idea

00:17:44.819 --> 00:17:45.879
 of the creation

00:17:45.879 --> 00:17:47.119
 groaning

00:17:47.119 --> 00:17:48.079
 and longing

00:17:48.079 --> 00:17:49.879
 for this to happen.

00:17:50.000 --> 00:17:50.879
 So listen to this

00:17:50.879 --> 00:17:51.220
 quote

00:17:51.220 --> 00:17:52.799
 I wonder

00:17:52.799 --> 00:17:53.819
 whether the phenomenon

00:17:53.819 --> 00:17:55.279
 of the spring

00:17:55.279 --> 00:17:56.279
 supplies us

00:17:56.279 --> 00:17:57.559
 with a part answer.

00:17:58.500 --> 00:17:58.900
 Nature

00:17:58.900 --> 00:17:59.839
 every year

00:17:59.839 --> 00:18:00.420
 as it were

00:18:00.420 --> 00:18:01.299
 makes an effort

00:18:01.299 --> 00:18:02.279
 to renew itself

00:18:02.279 --> 00:18:03.279
 to produce

00:18:03.279 --> 00:18:04.319
 something permanent.

00:18:04.319 --> 00:18:05.819
 it has come out

00:18:05.819 --> 00:18:06.460
 of the death

00:18:06.460 --> 00:18:07.139
 and the darkness

00:18:07.139 --> 00:18:07.939
 of all that is

00:18:07.939 --> 00:18:08.819
 so true

00:18:08.819 --> 00:18:09.559
 of the winter.

00:18:10.500 --> 00:18:11.079
 In the spring

00:18:11.079 --> 00:18:11.639
 it seems to be

00:18:11.639 --> 00:18:12.179
 trying to produce

00:18:12.179 --> 00:18:13.159
 a perfect creation

00:18:13.159 --> 00:18:14.079
 to be going through

00:18:14.079 --> 00:18:15.599
 some kind of birth pangs

00:18:15.599 --> 00:18:16.659
 year by year

00:18:16.659 --> 00:18:17.980
 but unfortunately

00:18:17.980 --> 00:18:19.720
 it does not succeed

00:18:19.720 --> 00:18:20.859
 for spring

00:18:20.859 --> 00:18:21.740
 leads only to summer

00:18:21.740 --> 00:18:22.419
 whereas summer

00:18:22.419 --> 00:18:23.519
 leads to autumn

00:18:23.519 --> 00:18:24.480
 and autumn

00:18:24.480 --> 00:18:25.439
 to winter.

00:18:26.460 --> 00:18:27.179
 Poor old nature

00:18:27.179 --> 00:18:28.099
 tries every year

00:18:28.099 --> 00:18:29.220
 to defeat the vanity

00:18:29.220 --> 00:18:30.240
 the principle

00:18:30.240 --> 00:18:30.939
 of death

00:18:30.939 --> 00:18:31.579
 and decay

00:18:31.579 --> 00:18:32.579
 and disintegration

00:18:32.579 --> 00:18:33.240
 that is in it

00:18:33.240 --> 00:18:34.859
 but it cannot do so.

00:18:35.259 --> 00:18:35.960
 It fails

00:18:35.960 --> 00:18:36.920
 every time.

00:18:37.759 --> 00:18:38.720
 It still goes on

00:18:38.720 --> 00:18:39.579
 trying as if it

00:18:39.579 --> 00:18:40.359
 feels things

00:18:40.359 --> 00:18:41.099
 should be different

00:18:41.099 --> 00:18:41.539
 and better

00:18:41.539 --> 00:18:42.900
 but it never succeeds.

00:18:43.599 --> 00:18:44.759
 So it goes on

00:18:44.759 --> 00:18:45.640
 groaning

00:18:45.640 --> 00:18:46.720
 and travailing

00:18:46.720 --> 00:18:47.339
 in pain

00:18:47.339 --> 00:18:47.839
 together

00:18:47.839 --> 00:18:48.759
 until now.

00:18:49.339 --> 00:18:50.680
 It has been doing so

00:18:50.680 --> 00:18:52.599
 for a very long time

00:18:52.599 --> 00:18:53.859
 but nature

00:18:53.859 --> 00:18:55.019
 still repeats

00:18:55.019 --> 00:18:55.960
 the effort

00:18:55.960 --> 00:18:57.500
 annually.

00:18:58.319 --> 00:18:58.620
 Maybe

00:18:58.620 --> 00:18:59.799
 now the seasons

00:18:59.799 --> 00:19:00.519
 will serve us

00:19:00.519 --> 00:19:01.259
 in that way

00:19:01.259 --> 00:19:02.039
 to think about

00:19:02.039 --> 00:19:03.359
 how nature

00:19:03.359 --> 00:19:04.059
 itself

00:19:04.059 --> 00:19:04.899
 is awaiting

00:19:04.899 --> 00:19:06.859
 our glory.

00:19:08.079 --> 00:19:08.539
 Now Paul doesn't

00:19:08.539 --> 00:19:09.339
 detail for us

00:19:09.339 --> 00:19:10.500
 how creation

00:19:10.500 --> 00:19:11.159
 itself will be

00:19:11.159 --> 00:19:11.619
 set free

00:19:11.619 --> 00:19:12.539
 from its bondage

00:19:12.539 --> 00:19:13.119
 to corruption

00:19:13.119 --> 00:19:14.279
 and obtain

00:19:14.279 --> 00:19:14.779
 the freedom

00:19:14.779 --> 00:19:15.440
 of the glory

00:19:15.440 --> 00:19:16.920
 of the children

00:19:16.920 --> 00:19:17.759
 of God

00:19:17.759 --> 00:19:18.240
 and we get

00:19:18.240 --> 00:19:18.879
 some clues

00:19:18.879 --> 00:19:19.359
 to that

00:19:19.359 --> 00:19:20.279
 in other places

00:19:20.279 --> 00:19:21.639
 in the New Testament

00:19:21.639 --> 00:19:23.119
 but he doesn't do so

00:19:23.119 --> 00:19:23.859
 because this really

00:19:23.859 --> 00:19:24.639
 isn't his

00:19:24.639 --> 00:19:26.200
 driving point.

00:19:26.420 --> 00:19:27.279
 His point

00:19:27.279 --> 00:19:27.639
 is that

00:19:27.639 --> 00:19:29.159
 even the creation

00:19:29.159 --> 00:19:30.319
 awaits

00:19:30.319 --> 00:19:31.480
 the same

00:19:31.480 --> 00:19:32.039
 restoration

00:19:32.039 --> 00:19:33.419
 that we

00:19:33.419 --> 00:19:34.519
 await.

00:19:34.919 --> 00:19:35.619
 We are in good

00:19:35.619 --> 00:19:36.139
 company

00:19:36.139 --> 00:19:37.779
 because the creation

00:19:37.779 --> 00:19:39.059
 groans

00:19:39.059 --> 00:19:40.720
 for our glory.

00:19:42.179 --> 00:19:42.659
 So secondly

00:19:42.659 --> 00:19:43.980
 Christians

00:19:43.980 --> 00:19:45.119
 groan

00:19:45.119 --> 00:19:46.559
 for glory

00:19:46.559 --> 00:19:47.179
 and we see this

00:19:47.179 --> 00:19:48.099
 in verse 23,

00:19:48.359 --> 00:19:48.939
 24

00:19:48.939 --> 00:19:50.539
 and 25.

00:19:50.759 --> 00:19:51.359
 There Paul says

00:19:51.359 --> 00:19:52.240
 and not only

00:19:52.240 --> 00:19:52.899
 the creation

00:19:52.899 --> 00:19:54.599
 but we ourselves

00:19:54.599 --> 00:19:55.519
 who have the first

00:19:55.519 --> 00:19:56.359
 fruits of the spirit

00:19:56.359 --> 00:19:57.779
 groan inwardly

00:19:57.779 --> 00:19:59.240
 as we wait eagerly

00:19:59.240 --> 00:19:59.839
 for adoption

00:19:59.839 --> 00:20:00.319
 as sons

00:20:00.319 --> 00:20:00.960
 the redemption

00:20:00.960 --> 00:20:02.379
 of our bodies.

00:20:03.299 --> 00:20:04.019
 For in this hope

00:20:04.019 --> 00:20:04.759
 we were saved.

00:20:04.899 --> 00:20:06.119
 Now hope that is seen

00:20:06.119 --> 00:20:06.920
 is not hope

00:20:06.920 --> 00:20:07.940
 for who hopes

00:20:07.940 --> 00:20:08.920
 for what he sees?

00:20:09.559 --> 00:20:10.440
 But if we hope

00:20:10.440 --> 00:20:11.639
 for what we do not see

00:20:11.639 --> 00:20:13.079
 we wait for it

00:20:13.079 --> 00:20:14.420
 with patience.

00:20:15.759 --> 00:20:16.319
 Christians

00:20:16.319 --> 00:20:17.799
 groan

00:20:17.799 --> 00:20:19.180
 for glory.

00:20:19.779 --> 00:20:20.599
 Those who have

00:20:20.599 --> 00:20:21.819
 the first fruits

00:20:21.819 --> 00:20:23.200
 of the spirit

00:20:23.200 --> 00:20:23.559
 which

00:20:23.559 --> 00:20:24.920
 I take to mean

00:20:24.920 --> 00:20:25.940
 that the ongoing

00:20:25.940 --> 00:20:26.859
 work of the spirit

00:20:26.859 --> 00:20:28.139
 to lead believers

00:20:28.139 --> 00:20:28.819
 in holiness

00:20:28.819 --> 00:20:30.619
 is but a shadow

00:20:30.619 --> 00:20:32.199
 of the greater reality

00:20:32.199 --> 00:20:33.959
 that waits us.

00:20:34.819 --> 00:20:36.119
 So hear me again.

00:20:36.919 --> 00:20:37.419
 If you don't have

00:20:37.419 --> 00:20:38.079
 a longing

00:20:38.079 --> 00:20:39.439
 in your heart

00:20:39.439 --> 00:20:40.839
 to turn from

00:20:40.839 --> 00:20:41.679
 the things of the world

00:20:41.679 --> 00:20:43.019
 and turn to the things

00:20:43.019 --> 00:20:43.759
 of God

00:20:43.759 --> 00:20:45.379
 which waxes

00:20:45.379 --> 00:20:45.919
 and wanes

00:20:45.919 --> 00:20:47.179
 it's never perfect

00:20:47.179 --> 00:20:47.899
 it doesn't maintain

00:20:47.899 --> 00:20:49.159
 a certain dial

00:20:49.159 --> 00:20:50.539
 and never gets dialed down

00:20:50.539 --> 00:20:51.799
 and never gets dialed up

00:20:51.799 --> 00:20:53.299
 but generally speaking

00:20:53.299 --> 00:20:55.079
 if you don't desire

00:20:55.079 --> 00:20:56.500
 to put off

00:20:56.500 --> 00:20:57.539
 the old self

00:20:57.539 --> 00:20:58.379
 and put on

00:20:58.379 --> 00:20:59.339
 the new

00:20:59.339 --> 00:21:01.319
 you may not

00:21:01.319 --> 00:21:01.980
 have the spirit.

00:21:02.099 --> 00:21:02.740
 This is the work

00:21:02.740 --> 00:21:03.679
 the primary work

00:21:03.679 --> 00:21:04.179
 of the spirit

00:21:04.179 --> 00:21:05.159
 in your life

00:21:05.159 --> 00:21:06.539
 is to lead you

00:21:06.539 --> 00:21:08.099
 in holiness.

00:21:09.500 --> 00:21:10.639
 And if you're concerned

00:21:10.639 --> 00:21:11.579
 about that this morning

00:21:11.579 --> 00:21:13.079
 my call to you

00:21:13.079 --> 00:21:13.879
 is simply to

00:21:13.879 --> 00:21:14.519
 repent

00:21:14.519 --> 00:21:15.740
 and believe.

00:21:16.379 --> 00:21:17.159
 Turn from your sin

00:21:17.159 --> 00:21:18.039
 and place your faith

00:21:18.039 --> 00:21:19.299
 in Christ.

00:21:19.679 --> 00:21:20.259
 That the gift

00:21:20.259 --> 00:21:20.659
 of the spirit

00:21:20.659 --> 00:21:21.339
 might be given to you

00:21:21.339 --> 00:21:22.379
 that you would want

00:21:22.379 --> 00:21:23.639
 to walk

00:21:23.639 --> 00:21:24.779
 in his ways.

00:21:26.059 --> 00:21:26.980
 Our conviction

00:21:26.980 --> 00:21:27.740
 of sin

00:21:27.740 --> 00:21:30.019
 seeing the ravages

00:21:30.019 --> 00:21:30.399
 of sin

00:21:30.399 --> 00:21:30.939
 in the lives

00:21:30.939 --> 00:21:31.519
 of others

00:21:31.519 --> 00:21:33.059
 our recognition

00:21:33.059 --> 00:21:34.019
 that the whole

00:21:34.019 --> 00:21:34.720
 of the world

00:21:34.720 --> 00:21:35.399
 is under

00:21:35.399 --> 00:21:36.779
 the curse

00:21:36.779 --> 00:21:38.099
 is evidence

00:21:38.099 --> 00:21:39.339
 that we have become

00:21:39.339 --> 00:21:40.519
 spiritually sensitive

00:21:40.519 --> 00:21:41.259
 to the state

00:21:41.259 --> 00:21:41.959
 of things

00:21:41.959 --> 00:21:44.059
 so we also

00:21:44.059 --> 00:21:44.859
 along with

00:21:44.859 --> 00:21:46.000
 the creation

00:21:46.000 --> 00:21:47.799
 we groan.

00:21:47.799 --> 00:21:49.879
 when you see

00:21:49.879 --> 00:21:50.980
 another tragedy

00:21:50.980 --> 00:21:51.899
 and it is difficult

00:21:51.899 --> 00:21:52.599
 to avoid

00:21:52.599 --> 00:21:53.659
 isn't it?

00:21:54.619 --> 00:21:55.799
 The tragedy

00:21:55.799 --> 00:21:56.299
 itself

00:21:56.299 --> 00:21:57.279
 is tragic

00:21:57.279 --> 00:21:58.180
 but the greater

00:21:58.180 --> 00:21:58.720
 thing

00:21:58.720 --> 00:22:00.039
 is that the whole

00:22:00.039 --> 00:22:00.799
 world

00:22:00.799 --> 00:22:01.319
 is under

00:22:01.319 --> 00:22:02.119
 this

00:22:02.119 --> 00:22:03.099
 curse

00:22:03.099 --> 00:22:04.299
 and it should

00:22:04.299 --> 00:22:04.799
 cause us

00:22:04.799 --> 00:22:05.799
 such grief

00:22:05.799 --> 00:22:06.639
 and then such

00:22:06.639 --> 00:22:07.359
 desire

00:22:07.359 --> 00:22:07.980
 to go

00:22:07.980 --> 00:22:08.919
 and preach

00:22:08.919 --> 00:22:09.879
 the good news

00:22:09.879 --> 00:22:11.319
 of Jesus Christ

00:22:11.319 --> 00:22:12.079
 as he's

00:22:12.079 --> 00:22:12.980
 building his

00:22:12.980 --> 00:22:13.319
 kingdom

00:22:13.319 --> 00:22:13.819
 even

00:22:13.819 --> 00:22:15.119
 now.

00:22:16.119 --> 00:22:17.259
 So we groan

00:22:17.259 --> 00:22:17.799
 when we see

00:22:17.799 --> 00:22:18.460
 these things

00:22:18.460 --> 00:22:19.759
 and I recognize

00:22:19.759 --> 00:22:20.279
 that I have

00:22:20.279 --> 00:22:21.400
 yet to carefully

00:22:21.400 --> 00:22:22.379
 define this word

00:22:22.379 --> 00:22:23.019
 that ties

00:22:23.019 --> 00:22:23.759
 our text

00:22:23.759 --> 00:22:24.819
 together

00:22:24.819 --> 00:22:25.339
 although

00:22:25.339 --> 00:22:27.000
 I think you

00:22:27.000 --> 00:22:27.480
 likely

00:22:27.480 --> 00:22:28.980
 get the idea.

00:22:29.500 --> 00:22:30.079
 This is one of those

00:22:30.079 --> 00:22:30.940
 places that the

00:22:30.940 --> 00:22:31.839
 Greek word

00:22:31.839 --> 00:22:32.700
 you read it

00:22:32.700 --> 00:22:32.960
 and you go

00:22:32.960 --> 00:22:33.400
 oh yeah

00:22:33.400 --> 00:22:34.119
 that's really

00:22:34.119 --> 00:22:35.119
 what I had in mind

00:22:35.119 --> 00:22:36.339
 when I thought

00:22:36.339 --> 00:22:37.779
 of groaning.

00:22:38.400 --> 00:22:39.240
 But groaning

00:22:39.240 --> 00:22:40.019
 means to

00:22:40.019 --> 00:22:41.720
 vocally indicate

00:22:41.720 --> 00:22:42.339
 pain

00:22:42.339 --> 00:22:43.240
 or discomfort

00:22:43.240 --> 00:22:44.460
 or displeasure

00:22:44.460 --> 00:22:46.359
 and is used

00:22:46.359 --> 00:22:46.759
 in Greek

00:22:46.759 --> 00:22:48.220
 almost always

00:22:48.220 --> 00:22:49.019
 in reference

00:22:49.019 --> 00:22:49.500
 to

00:22:49.500 --> 00:22:50.740
 inarticulate

00:22:50.740 --> 00:22:52.119
 vocalization.

00:22:52.839 --> 00:22:53.519
 So it's not

00:22:53.519 --> 00:22:54.200
 a careful

00:22:54.200 --> 00:22:54.799
 argument

00:22:54.799 --> 00:22:55.759
 that you feel

00:22:55.759 --> 00:22:56.539
 pain

00:22:56.539 --> 00:22:57.079
 or discomfort

00:22:57.079 --> 00:22:58.359
 or displeasure

00:22:58.359 --> 00:22:59.019
 it's a

00:22:59.019 --> 00:22:59.819
 noise

00:22:59.819 --> 00:23:01.400
 that communicates

00:23:01.400 --> 00:23:02.700
 that very thing.

00:23:02.819 --> 00:23:03.140
 We have

00:23:03.140 --> 00:23:04.519
 all groaned

00:23:04.519 --> 00:23:05.299
 about something

00:23:05.299 --> 00:23:06.759
 in our lives.

00:23:07.460 --> 00:23:07.920
 But here

00:23:07.920 --> 00:23:08.599
 in verse 23

00:23:08.599 --> 00:23:09.299
 Paul says

00:23:09.299 --> 00:23:10.299
 that we groan

00:23:10.299 --> 00:23:11.519
 inwardly

00:23:11.519 --> 00:23:12.759
 to be sure

00:23:12.759 --> 00:23:13.220
 we probably

00:23:13.220 --> 00:23:14.059
 also groan

00:23:14.059 --> 00:23:14.839
 outwardly

00:23:14.839 --> 00:23:15.439
 but here

00:23:15.439 --> 00:23:15.819
 he's talking

00:23:15.819 --> 00:23:16.039
 about

00:23:16.039 --> 00:23:17.079
 an inward

00:23:17.079 --> 00:23:18.240
 growing

00:23:18.240 --> 00:23:18.639
 and I think

00:23:18.639 --> 00:23:19.459
 he means to

00:23:19.459 --> 00:23:19.799
 tie this

00:23:19.799 --> 00:23:20.359
 to this idea

00:23:20.359 --> 00:23:20.759
 of it being

00:23:20.759 --> 00:23:21.299
 of the first

00:23:21.299 --> 00:23:21.980
 fruits of the

00:23:21.980 --> 00:23:22.319
 spirit

00:23:22.319 --> 00:23:23.139
 that inside

00:23:23.139 --> 00:23:23.980
 of us

00:23:23.980 --> 00:23:24.879
 we are

00:23:24.879 --> 00:23:26.500
 discontented

00:23:26.500 --> 00:23:27.539
 with the state

00:23:27.539 --> 00:23:28.159
 of the world

00:23:28.159 --> 00:23:29.000
 in which we live

00:23:29.000 --> 00:23:30.019
 and with

00:23:30.019 --> 00:23:31.000
 ourselves.

00:23:31.839 --> 00:23:32.539
 I think he's

00:23:32.539 --> 00:23:33.319
 referring to that

00:23:33.319 --> 00:23:34.839
 feeling of angst

00:23:34.839 --> 00:23:35.779
 we often feel

00:23:35.779 --> 00:23:37.179
 as Christians.

00:23:38.079 --> 00:23:39.019
 It is a groaning

00:23:39.019 --> 00:23:40.240
 that I hope

00:23:40.240 --> 00:23:41.480
 that you have

00:23:41.480 --> 00:23:42.059
 experienced

00:23:42.059 --> 00:23:42.880
 a spirit

00:23:42.880 --> 00:23:43.319
 wrought

00:23:43.319 --> 00:23:43.859
 emotion

00:23:43.859 --> 00:23:45.140
 that this

00:23:45.140 --> 00:23:45.799
 world is

00:23:45.799 --> 00:23:46.700
 not as

00:23:46.700 --> 00:23:47.500
 it should

00:23:47.500 --> 00:23:48.460
 be

00:23:48.460 --> 00:23:49.579
 and perhaps

00:23:49.579 --> 00:23:50.039
 the realization

00:23:50.039 --> 00:23:50.759
 that you are

00:23:50.759 --> 00:23:52.000
 part of the

00:23:52.000 --> 00:23:52.440
 problem

00:23:52.440 --> 00:23:53.839
 and I hope

00:23:53.839 --> 00:23:54.420
 that it is

00:23:54.420 --> 00:23:55.220
 accomplished

00:23:55.220 --> 00:23:57.259
 accompanied

00:23:57.259 --> 00:23:57.740
 excuse me

00:23:57.740 --> 00:23:58.539
 by a spirit

00:23:58.539 --> 00:23:58.839
 wrought

00:23:58.839 --> 00:23:59.400
 eagerness

00:23:59.400 --> 00:24:01.120
 for adoption

00:24:01.120 --> 00:24:02.319
 as sons

00:24:02.319 --> 00:24:03.440
 the redemption

00:24:03.440 --> 00:24:05.339
 of our bodies.

00:24:06.539 --> 00:24:07.480
 Last week

00:24:07.480 --> 00:24:08.000
 we saw in

00:24:08.000 --> 00:24:08.819
 Romans chapter

00:24:08.819 --> 00:24:09.420
 8 and

00:24:09.420 --> 00:24:10.539
 verse 15

00:24:10.539 --> 00:24:11.920
 there Paul

00:24:11.920 --> 00:24:12.140
 says

00:24:12.140 --> 00:24:12.360
 for you

00:24:12.360 --> 00:24:12.600
 did not

00:24:12.600 --> 00:24:13.019
 receive the

00:24:13.019 --> 00:24:13.400
 spirit of

00:24:13.400 --> 00:24:13.700
 slavery

00:24:13.700 --> 00:24:14.039
 to fall

00:24:14.039 --> 00:24:14.340
 back

00:24:14.340 --> 00:24:14.900
 into fear

00:24:14.900 --> 00:24:15.940
 but you

00:24:15.940 --> 00:24:16.440
 have

00:24:16.440 --> 00:24:17.160
 received

00:24:17.160 --> 00:24:18.000
 the spirit

00:24:18.000 --> 00:24:18.500
 of adoption

00:24:18.500 --> 00:24:19.539
 as sons

00:24:19.539 --> 00:24:20.480
 by whom

00:24:20.480 --> 00:24:21.160
 we cry

00:24:21.160 --> 00:24:21.920
 Abba

00:24:21.920 --> 00:24:23.039
 Father.

00:24:23.700 --> 00:24:24.120
 So in

00:24:24.120 --> 00:24:24.759
 verse 15

00:24:24.759 --> 00:24:25.440
 we have

00:24:25.440 --> 00:24:26.019
 the statement

00:24:26.019 --> 00:24:27.380
 of an

00:24:27.380 --> 00:24:27.960
 accomplished

00:24:27.960 --> 00:24:28.700
 work.

00:24:29.080 --> 00:24:29.500
 You have

00:24:29.500 --> 00:24:30.240
 received

00:24:30.240 --> 00:24:30.820
 the spirit

00:24:30.820 --> 00:24:31.259
 of adoption

00:24:31.259 --> 00:24:32.180
 as sons.

00:24:32.320 --> 00:24:32.759
 You have

00:24:32.759 --> 00:24:33.100
 been

00:24:33.100 --> 00:24:34.200
 adopted.

00:24:35.200 --> 00:24:35.740
 Here in

00:24:35.740 --> 00:24:36.360
 verse 23

00:24:36.360 --> 00:24:37.840
 we see the

00:24:37.840 --> 00:24:38.740
 eager expectation

00:24:38.740 --> 00:24:39.640
 of the task

00:24:39.640 --> 00:24:40.420
 being

00:24:40.420 --> 00:24:41.700
 accomplished.

00:24:42.019 --> 00:24:42.259
 So an

00:24:42.259 --> 00:24:42.720
 accomplished

00:24:42.720 --> 00:24:43.220
 task

00:24:43.220 --> 00:24:43.859
 that we're

00:24:43.859 --> 00:24:44.359
 desiring

00:24:44.359 --> 00:24:45.120
 to see

00:24:45.120 --> 00:24:46.599
 be accomplished.

00:24:47.200 --> 00:24:48.039
 The already

00:24:48.039 --> 00:24:48.680
 and the

00:24:48.680 --> 00:24:50.259
 not yet

00:24:50.259 --> 00:24:50.779
 and this

00:24:50.779 --> 00:24:51.819
 is the gap

00:24:51.819 --> 00:24:52.660
 in which

00:24:52.660 --> 00:24:54.039
 we live.

00:24:54.880 --> 00:24:55.680
 We have

00:24:55.680 --> 00:24:56.220
 been adopted

00:24:56.220 --> 00:24:57.519
 and yet

00:24:57.519 --> 00:24:58.500
 the full

00:24:58.500 --> 00:24:59.319
 realization

00:24:59.319 --> 00:25:01.299
 awaits us.

00:25:02.440 --> 00:25:03.120
 Paul clarifies

00:25:03.120 --> 00:25:03.940
 this with the

00:25:03.940 --> 00:25:04.420
 phrase

00:25:04.420 --> 00:25:05.420
 the redemption

00:25:05.420 --> 00:25:06.580
 of our

00:25:06.580 --> 00:25:06.960
 bodies.

00:25:07.259 --> 00:25:07.400
 We're

00:25:07.400 --> 00:25:07.980
 awaiting

00:25:07.980 --> 00:25:08.220
 this

00:25:08.220 --> 00:25:08.740
 adoption

00:25:08.740 --> 00:25:09.000
 of

00:25:09.000 --> 00:25:09.279
 sons,

00:25:09.460 --> 00:25:09.620
 the

00:25:09.620 --> 00:25:10.259
 redemption

00:25:10.259 --> 00:25:11.860
 of our

00:25:11.860 --> 00:25:12.300
 bodies.

00:25:13.279 --> 00:25:13.620
 Bodies

00:25:13.620 --> 00:25:14.080
 is a

00:25:14.080 --> 00:25:14.920
 reference

00:25:14.920 --> 00:25:15.920
 to all

00:25:15.920 --> 00:25:16.220
 of our

00:25:16.220 --> 00:25:16.779
 fallen

00:25:16.779 --> 00:25:17.800
 humanness

00:25:17.800 --> 00:25:18.560
 that remains

00:25:18.560 --> 00:25:20.200
 with us.

00:25:20.680 --> 00:25:20.920
 We

00:25:20.920 --> 00:25:21.980
 experience

00:25:21.980 --> 00:25:22.740
 the

00:25:22.740 --> 00:25:23.279
 weightiness

00:25:23.279 --> 00:25:24.120
 of this

00:25:24.120 --> 00:25:25.360
 each and

00:25:25.360 --> 00:25:26.120
 every day.

00:25:26.279 --> 00:25:26.600
 This is

00:25:26.600 --> 00:25:27.420
 where Paul

00:25:27.420 --> 00:25:28.740
 finds himself

00:25:28.740 --> 00:25:30.060
 leading into

00:25:30.060 --> 00:25:30.980
 this argument.

00:25:30.980 --> 00:25:32.240
 You may

00:25:32.240 --> 00:25:32.839
 recall

00:25:32.839 --> 00:25:33.299
 Romans

00:25:33.299 --> 00:25:34.160
 chapter 7

00:25:34.160 --> 00:25:34.579
 in verse

00:25:34.579 --> 00:25:35.620
 24

00:25:35.620 --> 00:25:36.180
 after he's

00:25:36.180 --> 00:25:36.720
 talked about

00:25:36.720 --> 00:25:37.599
 this wrestling

00:25:37.599 --> 00:25:38.140
 to do the

00:25:38.140 --> 00:25:38.539
 thing that he

00:25:38.539 --> 00:25:39.240
 desires to do

00:25:39.240 --> 00:25:39.640
 and yet not

00:25:39.640 --> 00:25:40.000
 doing the

00:25:40.000 --> 00:25:40.339
 thing that he

00:25:40.339 --> 00:25:40.819
 desires to

00:25:40.819 --> 00:25:40.980
 do.

00:25:41.059 --> 00:25:41.319
 He says

00:25:41.319 --> 00:25:41.559
 in verse

00:25:41.559 --> 00:25:41.980
 24,

00:25:42.539 --> 00:25:42.819
 Wretched

00:25:42.819 --> 00:25:43.660
 man that

00:25:43.660 --> 00:25:44.259
 I am,

00:25:44.599 --> 00:25:45.120
 who will

00:25:45.120 --> 00:25:45.839
 deliver me

00:25:45.839 --> 00:25:46.500
 from this

00:25:46.500 --> 00:25:47.660
 body of

00:25:47.660 --> 00:25:48.039
 death?

00:25:48.559 --> 00:25:48.980
 He says

00:25:48.980 --> 00:25:49.180
 who?

00:25:49.940 --> 00:25:50.259
 Jesus

00:25:50.259 --> 00:25:50.559
 Christ

00:25:50.559 --> 00:25:51.059
 our Lord.

00:25:51.279 --> 00:25:51.480
 Romans

00:25:51.480 --> 00:25:51.940
 8.1

00:25:51.940 --> 00:25:52.160
 There is

00:25:52.160 --> 00:25:52.380
 therefore

00:25:52.380 --> 00:25:52.920
 now no

00:25:52.920 --> 00:25:53.539
 condemnation

00:25:53.539 --> 00:25:53.980
 for those

00:25:53.980 --> 00:25:54.200
 who are

00:25:54.200 --> 00:25:55.120
 in Christ

00:25:55.120 --> 00:25:56.019
 Jesus.

00:25:56.519 --> 00:25:57.059
 Praise

00:25:57.059 --> 00:25:57.440
 be to

00:25:57.440 --> 00:25:57.819
 God

00:25:57.819 --> 00:25:58.200
 for his

00:25:58.200 --> 00:25:58.539
 saving

00:25:58.539 --> 00:25:59.099
 work in

00:25:59.099 --> 00:25:59.240
 our

00:25:59.240 --> 00:25:59.660
 lives

00:25:59.660 --> 00:26:00.380
 because

00:26:00.380 --> 00:26:02.100
 we're

00:26:02.100 --> 00:26:02.640
 not

00:26:02.640 --> 00:26:03.880
 perfect.

00:26:05.500 --> 00:26:06.120
 Set

00:26:06.120 --> 00:26:06.320
 free

00:26:06.320 --> 00:26:06.580
 from the

00:26:06.580 --> 00:26:06.980
 power of

00:26:06.980 --> 00:26:07.360
 sin and

00:26:07.360 --> 00:26:08.080
 yet we

00:26:08.080 --> 00:26:09.180
 still

00:26:09.180 --> 00:26:10.540
 sin.

00:26:11.440 --> 00:26:12.080
 Desiring

00:26:12.080 --> 00:26:12.560
 not to

00:26:12.560 --> 00:26:12.860
 sin,

00:26:13.740 --> 00:26:14.460
 yet we

00:26:14.460 --> 00:26:15.600
 still

00:26:15.600 --> 00:26:17.040
 sin.

00:26:17.160 --> 00:26:17.320
 Wretched

00:26:17.320 --> 00:26:17.900
 man that

00:26:17.900 --> 00:26:18.560
 I am,

00:26:18.840 --> 00:26:19.260
 praise be

00:26:19.260 --> 00:26:20.040
 to God

00:26:20.040 --> 00:26:21.100
 that Christ

00:26:21.100 --> 00:26:22.040
 will

00:26:22.040 --> 00:26:22.760
 deliver me,

00:26:23.000 --> 00:26:23.480
 has,

00:26:23.600 --> 00:26:24.040
 and will

00:26:24.040 --> 00:26:24.620
 finish

00:26:24.620 --> 00:26:26.400
 the work.

00:26:27.860 --> 00:26:28.180
 And so

00:26:28.180 --> 00:26:28.620
 we ebb

00:26:28.620 --> 00:26:28.980
 and we

00:26:28.980 --> 00:26:30.020
 flow in

00:26:30.019 --> 00:26:30.240
 our

00:26:30.240 --> 00:26:31.299
 Christian

00:26:31.299 --> 00:26:31.920
 experience

00:26:31.920 --> 00:26:32.420
 and perhaps

00:26:32.420 --> 00:26:32.819
 you have

00:26:32.819 --> 00:26:33.619
 at times

00:26:33.619 --> 00:26:34.119
 wondered

00:26:34.119 --> 00:26:35.220
 as you

00:26:35.220 --> 00:26:35.859
 took stock

00:26:35.859 --> 00:26:36.099
 of your

00:26:36.099 --> 00:26:36.420
 life,

00:26:36.539 --> 00:26:37.299
 am I

00:26:37.299 --> 00:26:37.799
 a Christian

00:26:37.799 --> 00:26:39.079
 at all?

00:26:40.460 --> 00:26:40.839
 Perhaps

00:26:40.839 --> 00:26:41.220
 you felt

00:26:41.220 --> 00:26:41.740
 like giving

00:26:41.740 --> 00:26:42.279
 up and

00:26:42.279 --> 00:26:43.160
 not following

00:26:43.160 --> 00:26:43.779
 Christ

00:26:43.779 --> 00:26:45.119
 any longer

00:26:45.119 --> 00:26:46.480
 and I

00:26:46.480 --> 00:26:46.799
 hope

00:26:46.799 --> 00:26:48.019
 that he's

00:26:48.019 --> 00:26:48.579
 kept you,

00:26:48.900 --> 00:26:49.299
 that he's

00:26:49.299 --> 00:26:49.720
 held you

00:26:49.720 --> 00:26:50.319
 because you

00:26:50.319 --> 00:26:52.000
 are his,

00:26:52.099 --> 00:26:52.460
 that when

00:26:52.460 --> 00:26:53.200
 you feel

00:26:53.200 --> 00:26:53.859
 like you're

00:26:53.859 --> 00:26:54.480
 faltering,

00:26:54.619 --> 00:26:55.240
 you recognize

00:26:55.240 --> 00:26:55.879
 that he

00:26:55.880 --> 00:26:56.680
 never

00:26:56.680 --> 00:26:58.140
 will.

00:27:00.260 --> 00:27:00.740
 Another

00:27:00.740 --> 00:27:01.200
 quotation

00:27:01.200 --> 00:27:01.980
 for you,

00:27:02.040 --> 00:27:02.380
 this is

00:27:02.380 --> 00:27:03.300
 Thomas Watson

00:27:03.300 --> 00:27:03.660
 who's a

00:27:03.660 --> 00:27:03.980
 Puritan

00:27:03.980 --> 00:27:05.080
 pastor.

00:27:06.200 --> 00:27:06.820
 If my

00:27:06.820 --> 00:27:07.380
 memory serves

00:27:07.380 --> 00:27:07.820
 me well,

00:27:08.240 --> 00:27:09.080
 it should

00:27:09.080 --> 00:27:09.380
 because it

00:27:09.380 --> 00:27:09.780
 only happened

00:27:09.780 --> 00:27:10.220
 this week,

00:27:10.900 --> 00:27:11.360
 the kids

00:27:11.360 --> 00:27:11.960
 coloring sheets

00:27:11.960 --> 00:27:12.360
 has a little

00:27:12.360 --> 00:27:12.780
 drawing of

00:27:12.780 --> 00:27:13.340
 Thomas Watson

00:27:13.340 --> 00:27:14.000
 on the back

00:27:14.000 --> 00:27:14.280
 of it

00:27:14.280 --> 00:27:15.120
 this morning.

00:27:15.660 --> 00:27:16.320
 Not by

00:27:16.320 --> 00:27:16.960
 plan at

00:27:16.960 --> 00:27:17.180
 all.

00:27:17.960 --> 00:27:18.400
 He once

00:27:18.400 --> 00:27:19.160
 said this,

00:27:19.160 --> 00:27:19.500
 quote,

00:27:20.580 --> 00:27:21.460
 the godly

00:27:21.460 --> 00:27:22.120
 may act

00:27:22.120 --> 00:27:22.860
 faintly

00:27:22.860 --> 00:27:23.540
 in religion.

00:27:24.420 --> 00:27:25.160
 The pulse

00:27:25.160 --> 00:27:25.480
 of their

00:27:25.480 --> 00:27:26.100
 affections

00:27:26.100 --> 00:27:26.720
 may beat

00:27:26.720 --> 00:27:27.380
 low.

00:27:28.259 --> 00:27:28.880
 The exercise

00:27:28.880 --> 00:27:29.580
 of grace

00:27:29.580 --> 00:27:30.080
 may be

00:27:30.080 --> 00:27:30.500
 hindered

00:27:30.500 --> 00:27:31.320
 as when

00:27:31.320 --> 00:27:31.880
 the course

00:27:31.880 --> 00:27:32.500
 of water

00:27:32.500 --> 00:27:33.759
 is stopped.

00:27:34.500 --> 00:27:34.960
 Instead

00:27:34.960 --> 00:27:35.440
 of grace

00:27:35.440 --> 00:27:36.080
 working in

00:27:36.080 --> 00:27:36.700
 the godly,

00:27:37.140 --> 00:27:37.480
 corruption

00:27:37.480 --> 00:27:38.140
 may work.

00:27:38.720 --> 00:27:39.000
 Instead

00:27:39.000 --> 00:27:39.740
 of patience,

00:27:40.200 --> 00:27:40.580
 murmuring.

00:27:41.400 --> 00:27:41.740
 Instead

00:27:41.740 --> 00:27:42.640
 of heavenliness,

00:27:43.340 --> 00:27:43.759
 earthliness.

00:27:44.980 --> 00:27:45.259
 Thus

00:27:45.259 --> 00:27:45.980
 lively and

00:27:45.980 --> 00:27:46.720
 vigorous may

00:27:46.720 --> 00:27:47.500
 corruption be

00:27:47.500 --> 00:27:47.820
 in the

00:27:47.820 --> 00:27:48.259
 regenerate.

00:27:48.340 --> 00:27:48.620
 They may

00:27:48.619 --> 00:27:49.419
 fall into

00:27:49.419 --> 00:27:50.219
 enormous

00:27:50.219 --> 00:27:51.239
 sins,

00:27:52.299 --> 00:27:52.759
 but

00:27:52.759 --> 00:27:54.179
 through

00:27:54.179 --> 00:27:54.859
 their grace

00:27:54.859 --> 00:27:55.279
 may be

00:27:55.279 --> 00:27:56.299
 drawn low,

00:27:56.459 --> 00:27:56.779
 though their

00:27:56.779 --> 00:27:57.199
 grace may

00:27:57.199 --> 00:27:57.500
 be drawn

00:27:57.500 --> 00:27:57.759
 low,

00:27:57.839 --> 00:27:58.399
 it is not

00:27:58.399 --> 00:27:59.819
 drawn dry.

00:28:00.519 --> 00:28:01.199
 Though grace

00:28:01.199 --> 00:28:01.639
 may be

00:28:01.639 --> 00:28:02.259
 abated,

00:28:02.679 --> 00:28:03.399
 it is not

00:28:03.399 --> 00:28:04.639
 abolished.

00:28:05.500 --> 00:28:05.779
 Grace

00:28:05.779 --> 00:28:06.359
 may suffer

00:28:06.359 --> 00:28:07.159
 an eclipse,

00:28:07.879 --> 00:28:08.339
 not a

00:28:08.339 --> 00:28:08.859
 dissolution.

00:28:09.819 --> 00:28:10.259
 A believer

00:28:10.259 --> 00:28:10.899
 may fall

00:28:10.899 --> 00:28:11.439
 from some

00:28:11.439 --> 00:28:12.039
 degrees of

00:28:12.039 --> 00:28:12.459
 grace,

00:28:12.759 --> 00:28:13.599
 but not

00:28:13.599 --> 00:28:14.659
 from the

00:28:14.659 --> 00:28:15.059
 state

00:28:15.059 --> 00:28:16.339
 of grace.

00:28:16.339 --> 00:28:16.419
 grace.

00:28:18.139 --> 00:28:18.579
 So we

00:28:18.579 --> 00:28:19.559
 feel this

00:28:19.559 --> 00:28:20.899
 already

00:28:20.899 --> 00:28:21.679
 and the

00:28:21.679 --> 00:28:23.399
 not yet.

00:28:24.480 --> 00:28:24.919
 Wretched

00:28:24.919 --> 00:28:25.519
 man that

00:28:25.519 --> 00:28:25.939
 I am,

00:28:26.019 --> 00:28:26.399
 who will

00:28:26.399 --> 00:28:26.879
 deliver me

00:28:26.879 --> 00:28:28.240
 from this

00:28:28.240 --> 00:28:28.720
 body of

00:28:28.720 --> 00:28:29.059
 death?

00:28:29.859 --> 00:28:30.359
 Listen to

00:28:30.359 --> 00:28:30.819
 King David

00:28:30.819 --> 00:28:32.439
 say similar

00:28:32.439 --> 00:28:33.019
 things in

00:28:33.019 --> 00:28:34.159
 Psalm 38.

00:28:34.399 --> 00:28:34.839
 I'm going to

00:28:34.839 --> 00:28:35.439
 kind of jump

00:28:35.439 --> 00:28:35.839
 through the

00:28:35.839 --> 00:28:36.099
 text.

00:28:36.179 --> 00:28:36.419
 This is

00:28:36.419 --> 00:28:36.980
 verse 4,

00:28:37.099 --> 00:28:37.639
 verse 9 and

00:28:37.639 --> 00:28:37.899
 10,

00:28:38.039 --> 00:28:38.619
 verse 17 and

00:28:38.619 --> 00:28:38.899
 18,

00:28:39.019 --> 00:28:39.220
 and verse

00:28:39.220 --> 00:28:39.899
 21 and

00:28:39.899 --> 00:28:40.579
 22.

00:28:40.579 --> 00:28:41.539
 But listen to

00:28:41.539 --> 00:28:42.599
 what he

00:28:42.599 --> 00:28:42.920
 says.

00:28:43.720 --> 00:28:44.319
 My

00:28:44.319 --> 00:28:44.899
 iniquities

00:28:44.899 --> 00:28:45.299
 have gone

00:28:45.299 --> 00:28:46.059
 over my

00:28:46.059 --> 00:28:46.720
 head like

00:28:46.720 --> 00:28:47.159
 a heavy

00:28:47.159 --> 00:28:47.559
 burden.

00:28:47.960 --> 00:28:48.240
 They are

00:28:48.240 --> 00:28:49.299
 too heavy

00:28:49.299 --> 00:28:50.379
 for me.

00:28:51.379 --> 00:28:52.000
 O Lord,

00:28:52.139 --> 00:28:52.839
 all my

00:28:52.839 --> 00:28:53.420
 longing is

00:28:53.420 --> 00:28:53.920
 before you.

00:28:54.000 --> 00:28:54.159
 My

00:28:54.159 --> 00:28:55.059
 sighing is

00:28:55.059 --> 00:28:55.700
 not hidden

00:28:55.700 --> 00:28:56.379
 from you.

00:28:57.039 --> 00:28:57.759
 My heart

00:28:57.759 --> 00:28:58.779
 throbs.

00:28:59.339 --> 00:29:00.180
 My strength

00:29:00.180 --> 00:29:01.119
 fails me.

00:29:01.399 --> 00:29:01.720
 And the

00:29:01.720 --> 00:29:02.180
 light of my

00:29:02.180 --> 00:29:03.059
 eyes, it

00:29:03.059 --> 00:29:03.740
 has also

00:29:03.740 --> 00:29:04.539
 gone from

00:29:04.539 --> 00:29:04.740
 me.

00:29:05.859 --> 00:29:06.319
 I am

00:29:06.319 --> 00:29:06.740
 ready to

00:29:06.740 --> 00:29:07.720
 fall, and

00:29:07.720 --> 00:29:08.420
 my pain

00:29:08.420 --> 00:29:08.980
 is ever

00:29:08.980 --> 00:29:09.579
 before me.

00:29:09.579 --> 00:29:11.299
 I confess

00:29:11.299 --> 00:29:12.000
 my iniquity.

00:29:12.159 --> 00:29:12.500
 I am

00:29:12.500 --> 00:29:14.319
 sorry for

00:29:14.319 --> 00:29:14.839
 my sin.

00:29:15.799 --> 00:29:16.519
 Do not

00:29:16.519 --> 00:29:16.980
 forsake

00:29:16.980 --> 00:29:17.419
 me, O

00:29:17.419 --> 00:29:17.720
 Lord.

00:29:17.819 --> 00:29:18.299
 O my

00:29:18.299 --> 00:29:18.980
 God, be

00:29:18.980 --> 00:29:19.720
 not far

00:29:19.720 --> 00:29:20.299
 from me.

00:29:21.139 --> 00:29:21.419
 Make

00:29:21.419 --> 00:29:22.179
 haste to

00:29:22.179 --> 00:29:22.659
 help me,

00:29:23.179 --> 00:29:23.379
 O

00:29:23.379 --> 00:29:23.799
 Lord,

00:29:24.480 --> 00:29:25.019
 my

00:29:25.019 --> 00:29:26.419
 salvation.

00:29:27.720 --> 00:29:28.059
 Do you

00:29:28.059 --> 00:29:29.439
 hear the

00:29:29.439 --> 00:29:30.240
 groaning

00:29:30.240 --> 00:29:31.139
 inwardly as

00:29:31.139 --> 00:29:32.000
 we wait

00:29:32.000 --> 00:29:32.699
 eagerly for

00:29:32.699 --> 00:29:33.519
 adoption of

00:29:33.519 --> 00:29:34.059
 sons, the

00:29:34.059 --> 00:29:35.039
 redemption of

00:29:35.039 --> 00:29:36.740
 our bodies

00:29:36.740 --> 00:29:37.839
 in these

00:29:37.839 --> 00:29:38.259
 texts?

00:29:38.259 --> 00:29:38.359
 us.

00:29:39.879 --> 00:29:40.379
 Notice

00:29:40.379 --> 00:29:41.200
 that Paul

00:29:41.200 --> 00:29:41.640
 places

00:29:41.640 --> 00:29:42.720
 emphasis on

00:29:42.720 --> 00:29:43.359
 our full

00:29:43.359 --> 00:29:43.960
 and final

00:29:43.960 --> 00:29:44.700
 deliverance

00:29:44.700 --> 00:29:45.220
 from our

00:29:45.220 --> 00:29:45.660
 fallen

00:29:45.660 --> 00:29:46.900
 humanness.

00:29:47.779 --> 00:29:48.000
 It is

00:29:48.000 --> 00:29:48.559
 certainly good

00:29:48.559 --> 00:29:49.059
 to long

00:29:49.059 --> 00:29:49.759
 for all

00:29:49.759 --> 00:29:50.220
 things to

00:29:50.220 --> 00:29:50.680
 be made

00:29:50.680 --> 00:29:52.019
 new, but

00:29:52.019 --> 00:29:52.240
 he is

00:29:52.240 --> 00:29:52.700
 pressing

00:29:52.700 --> 00:29:54.359
 us being

00:29:54.359 --> 00:29:55.019
 made

00:29:55.019 --> 00:29:55.779
 new.

00:29:56.799 --> 00:29:57.119
 This

00:29:57.119 --> 00:29:58.299
 will matter

00:29:58.299 --> 00:29:59.059
 greatly as

00:29:59.059 --> 00:29:59.460
 his argument

00:29:59.460 --> 00:30:00.339
 proceeds in

00:30:00.339 --> 00:30:00.779
 the coming

00:30:00.779 --> 00:30:01.859
 verses.

00:30:02.900 --> 00:30:03.299
 Mankind

00:30:03.299 --> 00:30:04.099
 is the

00:30:04.099 --> 00:30:05.079
 crowning of

00:30:05.079 --> 00:30:05.680
 God's

00:30:05.680 --> 00:30:06.640
 creation.

00:30:06.640 --> 00:30:07.259
 God

00:30:07.259 --> 00:30:09.460
 is

00:30:09.460 --> 00:30:10.580
 doing.

00:30:10.580 --> 00:30:10.740
 We are

00:30:10.740 --> 00:30:11.240
 made in

00:30:11.240 --> 00:30:11.860
 his image

00:30:11.860 --> 00:30:12.380
 and meant

00:30:12.380 --> 00:30:12.680
 to be

00:30:12.680 --> 00:30:13.700
 propagators

00:30:13.700 --> 00:30:14.420
 of his

00:30:14.420 --> 00:30:14.800
 glory.

00:30:14.920 --> 00:30:15.040
 We are

00:30:15.040 --> 00:30:15.320
 meant to

00:30:15.320 --> 00:30:16.080
 spread his

00:30:16.080 --> 00:30:17.600
 image and

00:30:17.600 --> 00:30:17.980
 glory

00:30:17.980 --> 00:30:19.259
 everywhere.

00:30:20.280 --> 00:30:20.800
 Notice in

00:30:20.800 --> 00:30:21.280
 verse 21

00:30:21.280 --> 00:30:21.600
 that the

00:30:21.600 --> 00:30:21.920
 creation

00:30:21.920 --> 00:30:22.540
 itself will

00:30:22.540 --> 00:30:22.940
 be set

00:30:22.940 --> 00:30:23.480
 free from

00:30:23.480 --> 00:30:24.020
 its bondage

00:30:24.020 --> 00:30:24.540
 to corruption

00:30:24.540 --> 00:30:25.759
 and obtain

00:30:25.759 --> 00:30:26.780
 the freedom

00:30:26.780 --> 00:30:27.780
 of the

00:30:27.780 --> 00:30:28.920
 glory of

00:30:28.920 --> 00:30:29.360
 the children

00:30:29.360 --> 00:30:30.540
 of God.

00:30:30.860 --> 00:30:31.300
 We are

00:30:31.300 --> 00:30:31.940
 the most

00:30:31.940 --> 00:30:32.580
 important

00:30:32.580 --> 00:30:33.360
 redemptive

00:30:33.360 --> 00:30:34.100
 thing that

00:30:34.100 --> 00:30:35.340
 God is

00:30:35.339 --> 00:30:35.819
 doing.

00:30:36.299 --> 00:30:36.899
 It affects

00:30:36.899 --> 00:30:37.759
 all the

00:30:37.759 --> 00:30:38.139
 other

00:30:38.139 --> 00:30:39.759
 things.

00:30:41.119 --> 00:30:41.759
 Now what

00:30:41.759 --> 00:30:42.079
 does all

00:30:42.079 --> 00:30:42.500
 of this

00:30:42.500 --> 00:30:43.220
 mean

00:30:43.220 --> 00:30:44.539
 for us?

00:30:45.399 --> 00:30:45.939
 Praise

00:30:45.939 --> 00:30:46.519
 God that

00:30:46.519 --> 00:30:47.839
 Paul tells

00:30:47.839 --> 00:30:48.159
 us.

00:30:48.419 --> 00:30:48.980
 We have

00:30:48.980 --> 00:30:49.559
 no need

00:30:49.559 --> 00:30:50.039
 to look

00:30:50.039 --> 00:30:50.439
 elsewhere

00:30:50.439 --> 00:30:51.359
 in the

00:30:51.359 --> 00:30:51.679
 text.

00:30:51.859 --> 00:30:52.119
 We don't

00:30:52.119 --> 00:30:52.759
 have to

00:30:52.759 --> 00:30:53.559
 philosophize

00:30:53.559 --> 00:30:54.079
 about it

00:30:54.079 --> 00:30:54.899
 at all.

00:30:54.980 --> 00:30:55.379
 He tells

00:30:55.379 --> 00:30:56.220
 us right

00:30:56.220 --> 00:30:56.939
 here in

00:30:56.939 --> 00:30:57.419
 the text

00:30:57.419 --> 00:30:59.179
 verse 24

00:30:59.179 --> 00:31:00.019
 and 25.

00:31:01.019 --> 00:31:01.359
 He says

00:31:01.359 --> 00:31:01.899
 for in

00:31:01.899 --> 00:31:02.740
 this

00:31:02.740 --> 00:31:03.740
 hope

00:31:03.740 --> 00:31:04.720
 we were

00:31:04.720 --> 00:31:05.199
 saved.

00:31:05.339 --> 00:31:06.659
 What

00:31:06.659 --> 00:31:07.019
 hope?

00:31:07.119 --> 00:31:07.459
 What hope

00:31:07.459 --> 00:31:07.639
 is he

00:31:07.639 --> 00:31:07.919
 talking

00:31:07.919 --> 00:31:08.240
 about?

00:31:08.339 --> 00:31:08.500
 He's

00:31:08.500 --> 00:31:08.740
 talking

00:31:08.740 --> 00:31:08.959
 about

00:31:08.959 --> 00:31:09.259
 the

00:31:09.259 --> 00:31:09.779
 hope

00:31:09.779 --> 00:31:10.959
 of

00:31:10.959 --> 00:31:11.319
 glory.

00:31:12.319 --> 00:31:12.779
 It's

00:31:12.779 --> 00:31:13.399
 in the

00:31:13.399 --> 00:31:13.919
 hope of

00:31:13.919 --> 00:31:14.419
 glory,

00:31:14.619 --> 00:31:15.079
 the very

00:31:15.079 --> 00:31:16.119
 reason

00:31:16.119 --> 00:31:17.599
 that we

00:31:17.599 --> 00:31:17.799
 were

00:31:17.799 --> 00:31:18.279
 saved.

00:31:19.399 --> 00:31:19.659
 And then

00:31:19.659 --> 00:31:19.879
 he goes

00:31:19.879 --> 00:31:20.119
 on to

00:31:20.119 --> 00:31:20.519
 say now,

00:31:20.679 --> 00:31:21.139
 hope that

00:31:21.139 --> 00:31:21.859
 is seen

00:31:21.859 --> 00:31:23.199
 is not

00:31:23.199 --> 00:31:23.500
 hope.

00:31:24.379 --> 00:31:25.039
 For who

00:31:25.039 --> 00:31:25.519
 hopes for

00:31:25.519 --> 00:31:25.919
 what he

00:31:25.919 --> 00:31:26.579
 sees?

00:31:26.659 --> 00:31:26.939
 Which is a

00:31:26.939 --> 00:31:27.399
 rhetorical

00:31:27.399 --> 00:31:28.199
 question.

00:31:28.619 --> 00:31:28.819
 Of course,

00:31:28.859 --> 00:31:29.099
 if the

00:31:29.099 --> 00:31:29.539
 thing is

00:31:29.539 --> 00:31:29.819
 already

00:31:29.819 --> 00:31:30.159
 here,

00:31:30.240 --> 00:31:30.480
 you have

00:31:30.480 --> 00:31:30.939
 no hope

00:31:30.939 --> 00:31:31.179
 that it

00:31:31.179 --> 00:31:31.279
 will

00:31:31.279 --> 00:31:31.619
 arrive.

00:31:31.699 --> 00:31:31.759
 It

00:31:31.759 --> 00:31:32.099
 has

00:31:32.099 --> 00:31:33.019
 already

00:31:33.019 --> 00:31:33.059
!

00:31:33.059 --> 00:31:34.099
 a

00:31:34.099 --> 00:31:34.379
 wife.

00:31:34.380 --> 00:31:34.760
 Remember,

00:31:34.880 --> 00:31:34.980
 we're

00:31:34.980 --> 00:31:35.360
 waiting

00:31:35.360 --> 00:31:35.620
 with

00:31:35.620 --> 00:31:35.940
 eager

00:31:35.940 --> 00:31:36.600
 expectation

00:31:36.600 --> 00:31:37.220
 for

00:31:37.220 --> 00:31:37.760
 our

00:31:37.760 --> 00:31:38.160
 glory

00:31:38.160 --> 00:31:39.060
 to

00:31:39.060 --> 00:31:39.680
 arrive.

00:31:40.920 --> 00:31:41.220
 But then

00:31:41.220 --> 00:31:41.420
 he says

00:31:41.420 --> 00:31:41.760
 in verse

00:31:41.760 --> 00:31:42.420
 25,

00:31:42.540 --> 00:31:42.740
 but if

00:31:42.740 --> 00:31:43.640
 we hope

00:31:43.640 --> 00:31:44.040
 for what

00:31:44.040 --> 00:31:44.400
 we do

00:31:44.400 --> 00:31:44.680
 not

00:31:44.680 --> 00:31:45.080
 see,

00:31:45.860 --> 00:31:46.480
 we wait

00:31:46.480 --> 00:31:47.000
 for it

00:31:47.000 --> 00:31:48.140
 with

00:31:48.140 --> 00:31:48.740
 patience.

00:31:50.020 --> 00:31:50.580
 Patient

00:31:50.580 --> 00:31:50.940
 hope.

00:31:51.460 --> 00:31:51.780
 What do

00:31:51.780 --> 00:31:52.120
 we do

00:31:52.120 --> 00:31:53.340
 with all

00:31:53.340 --> 00:31:53.880
 of this?

00:31:54.480 --> 00:31:54.900
 As we

00:31:54.900 --> 00:31:55.260
 live in

00:31:55.260 --> 00:31:55.480
 this

00:31:55.480 --> 00:31:56.460
 in-between

00:31:56.460 --> 00:31:57.620
 time,

00:31:58.240 --> 00:31:58.520
 having

00:31:58.520 --> 00:31:59.580
 been

00:31:59.580 --> 00:31:59.960
 delivered

00:31:59.960 --> 00:32:00.460
 from our

00:32:00.460 --> 00:32:00.800
 sin,

00:32:01.020 --> 00:32:01.220
 been

00:32:01.220 --> 00:32:01.940
 saved,

00:32:02.060 --> 00:32:02.260
 having

00:32:02.259 --> 00:32:02.579
 been

00:32:02.579 --> 00:32:03.160
 adopted,

00:32:03.420 --> 00:32:03.759
 and yet

00:32:03.759 --> 00:32:04.400
 awaiting

00:32:04.400 --> 00:32:06.079
 the full

00:32:06.079 --> 00:32:06.879
 culmination

00:32:06.879 --> 00:32:07.920
 of all

00:32:07.920 --> 00:32:08.140
 of the

00:32:08.140 --> 00:32:08.500
 promises

00:32:08.500 --> 00:32:09.000
 of God

00:32:09.000 --> 00:32:09.859
 for us.

00:32:11.000 --> 00:32:11.500
 Patient

00:32:11.500 --> 00:32:13.339
 hope.

00:32:14.119 --> 00:32:14.740
 Does

00:32:14.740 --> 00:32:15.119
 patient

00:32:15.119 --> 00:32:15.480
 hope

00:32:15.480 --> 00:32:16.220
 characterize

00:32:16.220 --> 00:32:17.579
 your

00:32:17.579 --> 00:32:17.960
 Christian

00:32:17.960 --> 00:32:18.400
 walk?

00:32:19.259 --> 00:32:19.879
 It

00:32:19.879 --> 00:32:20.160
 doesn't

00:32:20.160 --> 00:32:20.359
 always

00:32:20.359 --> 00:32:20.759
 characterize

00:32:20.759 --> 00:32:21.299
 mine,

00:32:21.480 --> 00:32:21.859
 to be

00:32:21.859 --> 00:32:22.079
 sure.

00:32:22.640 --> 00:32:22.879
 I

00:32:22.879 --> 00:32:23.339
 see a

00:32:23.339 --> 00:32:23.619
 lot

00:32:23.619 --> 00:32:23.819
 of

00:32:23.819 --> 00:32:24.279
 Christians

00:32:24.279 --> 00:32:25.400
 who

00:32:25.400 --> 00:32:25.660
 do

00:32:25.660 --> 00:32:25.980
 not

00:32:25.980 --> 00:32:26.500
 have

00:32:26.500 --> 00:32:27.319
 patient

00:32:27.319 --> 00:32:28.319
 hope.

00:32:28.759 --> 00:32:29.039
 They're

00:32:29.039 --> 00:32:29.259
 in

00:32:29.259 --> 00:32:29.819
 turmoil,

00:32:30.259 --> 00:32:30.579
 and they're

00:32:30.579 --> 00:32:31.339
 anxious,

00:32:31.339 --> 00:32:32.720
 unsure

00:32:32.720 --> 00:32:33.579
 of what

00:32:33.579 --> 00:32:33.740
 the

00:32:33.740 --> 00:32:34.199
 future

00:32:34.199 --> 00:32:35.339
 holds.

00:32:36.279 --> 00:32:36.759
 Avoiding

00:32:36.759 --> 00:32:37.199
 at every

00:32:37.199 --> 00:32:37.639
 turn

00:32:37.639 --> 00:32:38.220
 suffering

00:32:38.220 --> 00:32:39.179
 in this

00:32:39.179 --> 00:32:39.699
 life.

00:32:41.240 --> 00:32:41.679
 We've

00:32:41.679 --> 00:32:41.759
 got to

00:32:41.759 --> 00:32:42.039
 encounter

00:32:42.039 --> 00:32:42.639
 everything

00:32:42.639 --> 00:32:43.039
 that we

00:32:43.039 --> 00:32:43.539
 encounter

00:32:43.539 --> 00:32:44.199
 with

00:32:44.199 --> 00:32:45.259
 patient

00:32:45.259 --> 00:32:46.619
 hope.

00:32:47.220 --> 00:32:47.819
 Paul in

00:32:47.819 --> 00:32:48.220
 just a bit

00:32:48.220 --> 00:32:48.459
 is going

00:32:48.459 --> 00:32:48.720
 to tell

00:32:48.720 --> 00:32:48.899
 us,

00:32:48.959 --> 00:32:49.539
 because we

00:32:49.539 --> 00:32:49.879
 know

00:32:49.879 --> 00:32:51.039
 that for

00:32:51.039 --> 00:32:51.279
 those who

00:32:51.279 --> 00:32:51.619
 love God,

00:32:51.759 --> 00:32:52.859
 all things

00:32:52.859 --> 00:32:54.059
 work for

00:32:54.059 --> 00:32:54.299
 our

00:32:54.299 --> 00:32:55.179
 good.

00:32:56.299 --> 00:32:56.679
 We've

00:32:56.679 --> 00:32:56.819
 got to

00:32:56.819 --> 00:32:57.059
 be able

00:32:57.059 --> 00:32:58.019
 to settle

00:32:58.019 --> 00:32:58.919
 into these

00:32:58.919 --> 00:32:59.720
 great

00:32:59.720 --> 00:33:00.279
 truths,

00:33:00.279 --> 00:33:01.220
 to

00:33:01.220 --> 00:33:01.639
 rehearse

00:33:01.639 --> 00:33:01.819
 them

00:33:01.819 --> 00:33:01.920
 in

00:33:01.920 --> 00:33:02.079
 our

00:33:02.079 --> 00:33:02.519
 minds

00:33:02.519 --> 00:33:02.940
 over

00:33:02.940 --> 00:33:03.139
 and

00:33:03.139 --> 00:33:03.399
 over,

00:33:03.519 --> 00:33:03.759
 to

00:33:03.759 --> 00:33:04.059
 speak

00:33:04.059 --> 00:33:04.339
 these

00:33:04.339 --> 00:33:04.779
 truths

00:33:04.779 --> 00:33:05.200
 to

00:33:05.200 --> 00:33:05.379
 one

00:33:05.379 --> 00:33:05.720
 another,

00:33:05.720 --> 00:33:06.539
 that our

00:33:06.539 --> 00:33:07.160
 eyes

00:33:07.160 --> 00:33:07.460
 would be

00:33:07.460 --> 00:33:07.759
 set

00:33:07.759 --> 00:33:08.720
 heavenward,

00:33:08.980 --> 00:33:09.639
 beyond

00:33:09.639 --> 00:33:10.200
 this

00:33:10.200 --> 00:33:10.740
 life that

00:33:10.740 --> 00:33:11.119
 is but

00:33:11.119 --> 00:33:11.440
 a

00:33:11.440 --> 00:33:11.779
 vapor,

00:33:11.899 --> 00:33:12.160
 and to

00:33:12.160 --> 00:33:12.359
 the

00:33:12.359 --> 00:33:13.000
 eternity

00:33:13.000 --> 00:33:13.799
 of

00:33:13.799 --> 00:33:14.299
 glory

00:33:14.299 --> 00:33:15.319
 that

00:33:15.319 --> 00:33:15.639
 awaits

00:33:15.639 --> 00:33:16.139
 us.

00:33:17.339 --> 00:33:18.079
 For I

00:33:18.079 --> 00:33:18.379
 consider

00:33:18.379 --> 00:33:18.819
 that the

00:33:18.819 --> 00:33:19.319
 present

00:33:19.319 --> 00:33:19.779
 sufferings

00:33:19.779 --> 00:33:20.680
 of this

00:33:20.680 --> 00:33:21.079
 time are

00:33:21.079 --> 00:33:21.819
 not even

00:33:21.819 --> 00:33:22.259
 worth

00:33:22.259 --> 00:33:23.259
 comparing

00:33:23.259 --> 00:33:24.279
 with the

00:33:24.279 --> 00:33:24.660
 glory

00:33:24.660 --> 00:33:25.519
 that is

00:33:25.519 --> 00:33:25.720
 to be

00:33:25.720 --> 00:33:26.160
 revealed

00:33:26.160 --> 00:33:27.299
 to us.

00:33:27.299 --> 00:33:28.980
 we will

00:33:28.980 --> 00:33:29.799
 suffer

00:33:29.799 --> 00:33:30.419
 in

00:33:30.419 --> 00:33:31.279
 this

00:33:31.279 --> 00:33:31.680
 life.

00:33:32.299 --> 00:33:32.680
 But because

00:33:32.680 --> 00:33:32.980
 of these

00:33:32.980 --> 00:33:33.180
 sure

00:33:33.180 --> 00:33:33.659
 promises

00:33:33.659 --> 00:33:34.539
 of

00:33:34.539 --> 00:33:34.960
 Christ,

00:33:35.579 --> 00:33:36.319
 we wait

00:33:36.319 --> 00:33:37.460
 patiently

00:33:37.460 --> 00:33:38.579
 because

00:33:38.579 --> 00:33:39.559
 we wait

00:33:39.559 --> 00:33:41.659
 hopefully.

00:33:43.659 --> 00:33:44.379
 Now I

00:33:44.379 --> 00:33:44.619
 have a

00:33:44.619 --> 00:33:44.740
 third

00:33:44.740 --> 00:33:45.019
 point.

00:33:46.819 --> 00:33:47.759
 And there's

00:33:47.759 --> 00:33:48.159
 too much in

00:33:48.159 --> 00:33:48.440
 this third

00:33:48.440 --> 00:33:48.799
 point to

00:33:48.799 --> 00:33:49.099
 cram it

00:33:49.099 --> 00:33:49.460
 into this

00:33:49.460 --> 00:33:49.700
 morning.

00:33:49.859 --> 00:33:49.960
 I'm

00:33:49.960 --> 00:33:50.279
 looking at

00:33:50.279 --> 00:33:50.659
 the time

00:33:50.659 --> 00:33:51.720
 as we

00:33:51.720 --> 00:33:52.039
 speak.

00:33:52.599 --> 00:33:52.759
 So I'm

00:33:52.759 --> 00:33:52.859
 going to

00:33:52.859 --> 00:33:53.119
 hang on

00:33:53.119 --> 00:33:53.299
 to my

00:33:53.299 --> 00:33:53.480
 third

00:33:53.480 --> 00:33:53.799
 point.

00:33:53.799 --> 00:33:54.519
 The

00:33:54.519 --> 00:33:54.779
 Spirit

00:33:54.779 --> 00:33:55.319
 groans

00:33:55.319 --> 00:33:55.639
 for

00:33:55.639 --> 00:33:55.960
 glory.

00:33:56.599 --> 00:33:56.980
 And we'll

00:33:56.980 --> 00:33:57.659
 add it to

00:33:57.659 --> 00:33:58.119
 next week

00:33:58.119 --> 00:33:58.859
 or set it

00:33:58.859 --> 00:34:00.079
 aside by

00:34:00.079 --> 00:34:00.440
 itself.

00:34:00.559 --> 00:34:00.859
 And we'll

00:34:00.859 --> 00:34:01.980
 end off

00:34:01.980 --> 00:34:02.419
 with this

00:34:02.419 --> 00:34:02.839
 idea.

00:34:04.720 --> 00:34:05.159
 The

00:34:05.159 --> 00:34:05.700
 Christ

00:34:05.700 --> 00:34:06.139
 follower,

00:34:06.659 --> 00:34:07.279
 the one

00:34:07.279 --> 00:34:07.539
 who has

00:34:07.539 --> 00:34:08.139
 the first

00:34:08.139 --> 00:34:08.880
 fruits of

00:34:08.880 --> 00:34:09.440
 the Spirit

00:34:09.440 --> 00:34:11.179
 groans

00:34:11.179 --> 00:34:11.860
 along with

00:34:11.860 --> 00:34:12.500
 creation

00:34:12.500 --> 00:34:13.880
 patiently

00:34:13.880 --> 00:34:15.239
 with hope.

00:34:15.239 --> 00:34:16.059
 Let's pray

00:34:16.059 --> 00:34:16.360
 together.