WEBVTT

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 Well, again, let me welcome you to Church of the Advent.

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 My name is Tommy.

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 If you haven't been with us previously, we've been in a series all summer looking at the

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 book of Acts, and it has just been, at least for me, a wonderful and rich study.

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 I mean, I've been so blessed by every passage and the opportunity just to spend a lot of

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 time reflecting on it.

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 But this is a wild passage that we come to this morning, and I'm really excited to look

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 at it.

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 You know, nearly everyone in this city would agree that the world isn't the way that it

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 should be, you know, that there's a lot wrong with this world, that there's things like injustice

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 and poverty and oppression, corruption.

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 You know, we've all been glued, probably many of us, to what's happening in Afghanistan right

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 now, and just lamenting all of the brokenness and pain in the world and our sense of powerlessness

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 to really do anything about it.

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 Nearly everyone believes that we should be doing what we can to try to make the world a

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 better place.

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 We all agree up to that point.

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 I think that's where we begin to disagree.

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 There's a lot of disagreement over how to make the world a better place.

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 Where should we start?

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 You know, some people want to focus on political change.

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 That's what brings a lot of people to the district if they didn't grow up here.

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 Some people want to focus on things like education and advocacy.

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 Some people really want to focus on personal development and self-improvement.

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 And what the Bible would say is that all of those things are good.

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 They're great.

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 But by themselves, they're simply insufficient.

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 The Bible would say that those approaches are helpful, but they're like band-aids for a

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 broken world.

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 The real issue, what you might think of as the cancer at the heart of the world, is the

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 issue of idolatry.

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 And that's what we've been looking at, and that's what we're going to look at again this

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 morning.

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 It's a theme that runs throughout the Bible, and particularly in the book of Acts.

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 As the gospel spreads out across the world, it confronts idols in individuals and in cultures.

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 So we're going to look at this and how it unfolds in Acts chapter 19 through Paul's ministry

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 in Ephesus, and we're going to see this in three parts.

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 The centrality of religion, the centrality of religion, the problem of idolatry and why

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 it is so pernicious.

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 And then finally, the power of the gospel.

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 Let's pray.

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 Lord, thank you for your word, and thank you that even as we come to your word with our

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 expectations or our biases, our hopes, our cynicism, Lord, that you come to us with your

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 own agenda, your own plan and desire for the way that you want to use your word in us.

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 And Lord, may your will prevail as we know it will.

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 May you do your work in us through your word that we would be a people who glorify you, who

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 put your radiance on display for the world to see.

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 We pray this in your son Jesus' name.

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 Amen.

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 So the first thing I want to focus on in this passage is the centrality of religion, and

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 by that I mean the centrality of religion in society, in culture, in human life.

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 I realize that when I say that idolatry is the source of all that is wrong in the world,

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 that probably sounds like a massive overstatement to many people, because a lot of people would

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 say, well, I'm sure this kind of thing matters if you're a religious person.

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 I'm sure this kind of thing matters if you live in a religious or a more traditional

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 culture.

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 But what about if you're a non-religious person?

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 What about if you live in a more secular culture?

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 How can you possibly say that idolatry has anything to do with what's wrong in a society

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 like that?

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 And that's why I want to look carefully at what's happening in Ephesus.

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 If you walk through the chapter, chapter 19 of the book of Acts, it is filled with conflict

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 and upheaval.

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 In verse 9, Paul is facing public slander and criticism.

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 In verses 11 through 20, you have a demon-possessed man physically attack and humiliate a group

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 of Jewish exorcists.

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 I mean, this is an amazing scene in and of itself.

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 There's a reference to God doing extraordinary miracles through Paul so that even handkerchiefs

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 and garments that had touched Paul were healing people.

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 By the way, that does not give us license to sell pieces of cloth to you so that you

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 can go home and do miracles with them.

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 This is not meant to be a normative practice in the church.

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 It's meant to illustrate this is the kind of thing that was happening.

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 It was extraordinary.

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 It was not normative.

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 In other words, there was a massive spiritual conflict underway.

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 The power of God was so evident that this kind of thing was happening.

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 It was extraordinary even for them.

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 We have people burning books in the streets.

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 We have in verses 21 to 41 a riot breaking out and things almost getting out of hand.

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 So filled with conflict and upheaval, and we need to ask, why is all of this happening?

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 I mean, Ephesus is just sort of being turned upside down here.

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 It is a ripple effect of Paul's ministry.

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 In verse 26, it says, not only in Ephesus, this is Demetrius talking about Paul, not only

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 in Ephesus, but in almost all of Asia, this Paul has persuaded and turned away a great many

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 people saying that gods made with hands are not gods.

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 The more Paul said that, and the more people believed it, the more it turned the entire

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 society upside down.

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 That was the core of his ministry.

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 And of course, we're talking here about idols.

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 Gods made with human hands.

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 Gods that are not gods.

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 False gods.

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 Things that we create and then worship in the place of God.

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 And the more Paul confronts idolatry, the more he disrupts culture and society.

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 And you say, well, why?

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 Why would this not just affect the religious people who worship those particular idols?

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 And we would say, well, this gives us a clue into how culture works.

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 If you've been around Advent, you've heard this before, but I think we just need to hear

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 it again and again.

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 The word culture comes from two root words.

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 The word cultus, which means religious worship, and the word kolere, which means to cultivate

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 or to plow or till or make something out of the world, right?

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 And you take those two words together, religious devotion and making things out of the world,

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 hold those together and you get a sense of what culture is.

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 You have something at the very center of society or a collection of things.

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 And that society agrees that these are the most important things.

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 These are the ideals and the values that we most cherish and worship.

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 They're the ultimate things.

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 That sits at the center.

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 And then everything flows out of that.

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 Everything that we build, everything that we make, everything that we create reflects that, right?

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 So in Paul's world, those central things might be things like family and honor and fertility

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 and glory and agriculture, right?

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 Made sense for the kind of world they lived in.

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 What might it look like in our world?

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 Comfort, right?

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 Achievement, depending on where you're from.

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 Football, freedom, status, right?

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 These are the things that sit at the center of society.

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 We all agree.

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 We all want that.

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 And then everything, our institutions, our beliefs, our behaviors, our values, our art,

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 our politics, our economics, all of that flows out of those central values.

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 And whatever sits at the center, that's our idol.

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 Those are our gods made with human hands.

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 So in the words of Henry Van Til, culture is religion externalized.

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 It's religion externalized.

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 This is a very important point.

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 It's a very important point because a lot of people in the modern West think of religion

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 as merely one aspect of culture, right?

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 You have your sort of culture.

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 And then maybe over here you have your public institutions.

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 And here you have your values and your norms.

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 And here you have your economy.

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 And here you have your politics.

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 And then kind of down here you have your religion, right?

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 And it's just a kind of peripheral aspect of culture.

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 And so we think that some cultures are more religious.

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 You know, that religion piece is bigger in some cultures.

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 And in other cultures they're more secular.

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 And so that religion piece is sort of further off to the side.

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 And a lot of people see that in our culture.

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 They say, well, in the postmodern West or in the late modern West, depending on how you want to say it.

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 You know, religion is getting smaller and smaller and smaller and smaller and smaller.

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 There's atrophy happening here.

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 And so it's less and less important.

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 Right?

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 That's how we like to see it.

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 But the truth is, I think what the Bible would say is that religion is not just one aspect of culture over here.

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 Religion sits at the very center of all cultures and all societies.

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 All of culture is religious because it's the externalization of whatever it is we worship at the center.

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 Right?

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 And I think, by the way, I think that we are having to learn this the hard way.

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 We, and by we, I mean we in the West and the United States, as we look at what's happening in Afghanistan.

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 You know, there's a lot we could say about it, and I don't want to oversimplify it,

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 but it strikes me again and again and again as I watch the news every day.

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 We thought that we could go in with our money and our power and our ideals,

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 and that a liberal democracy with universal human rights and equality would just naturally emerge.

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 That it would just naturally happen, because anybody with common sense would want that.

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 And I think that we underestimate the fact that our entire culture has,

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 that their entire culture has grown out of Islam.

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 And our entire culture has grown out of Christianity and Judaism.

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 You know, Jürgen Habermas says,

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 universalistic egalitarianism from which sprang the ideals of freedom and a collective life and solidarity,

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 the autonomous conduct of life and emancipation,

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 the individual morality of conscience, human rights, democracy.

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 He says all of that is the direct legacy of the Judaic ethic of justice and the Christian ethic of love.

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 Right?

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 Listen, now, I'm not saying that our culture is perfect.

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 Far from it.

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 And we're going to get into that in just a little while.

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 But here's the point I'm wanting to make about culture.

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 If culture is the fruit, religion is the root.

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 Religious devotion is the root of every culture.

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 You can't have the fruit of a tree without having the roots of that tree.

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 I look at the Middle East and all of the efforts to try to establish, you know,

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 the kind of society and culture that we have here over there,

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 and it's like expecting an orange tree to produce apples just by calling it an apple tree.

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 And it's not that simple.

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 Because religious devotion sits at the very heart of culture and society.

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 Only by beginning to change those central objects of worship

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 can you begin to meaningfully and in a lasting way shift and change a culture.

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 Right?

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 So that's the first point.

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 The centrality of religion.

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 It's not out here.

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 It's at the very heart of every culture and society.

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 Even if they claim to be a secular society,

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 there's always something that is worshipped and upheld as ultimate.

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 Now, the second thing we want to look at here is the problem of idolatry.

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 If that is true, what I just said about culture,

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 that begins to help us understand why idols could be such a big deal.

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 The first problem that we have with idolatry that we see in Ephesus

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 is that idolatry permeates the culture.

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 It permeates the culture.

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 You know, you drop a teabag in some hot water,

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 and in a few minutes that tea has infused everything.

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 That's what an idol does.

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 It infuses every nook, cranny, and crevice of the culture.

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 So you can't just go into a culture,

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 replace the idol, and expect everything to go smoothly.

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 Oh, don't care about this anymore.

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 Care about this now.

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 Paul is traveling throughout the region,

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 and he's confronting the idols at the center of this culture,

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 and a riot breaks out.

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 I mean, in response to what Paul's doing,

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 people gather in the streets, and for hours they shout,

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 Great is Artemis of the Ephesians!

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 Great is Artemis of the Ephesians!

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 Great is Artemis of the Ephesians!

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 And you say, what's that about?

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 Idolatry permeated the culture.

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 And idolatry, the things that they worshipped at the center,

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 represented in Artemis of the Ephesians.

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 You know, Artemis, the goddess of childbirth and fertility,

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 these are things that were very central in their society.

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 Idolatry permeated the culture,

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 and so it was wrapped up in all of the economic,

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 and political, and cultural activity in the city.

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 In other words, there's nothing that you could do in that society

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 that wasn't in some way connected to the idolatry.

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 It was all infused with it.

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 So if you just look at society there,

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 the selling of images, both of the false gods and their temples,

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 that's what Demetrius did.

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 Shrines to Artemis.

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 They're little figures of Artemis, made out of silver,

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 or little images of Artemis' temple.

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 The selling of things like that

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 had made people like Demetrius extremely wealthy.

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 Entire industries of craftsmen had grown up around that.

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 Cult prostitution, often involving minors,

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 brought in huge sums of money to the temples.

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 Cult prostitution involving minors,

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 huge amounts of money came in through that

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 to keep the temples wealthy.

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 There were many civic and public events

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 that included, as just part of the liturgy,

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 a dedication sacrifice to one of the gods or goddesses.

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 And then later, as emperor worship became more and more normative and expected,

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 you would have a dedication sacrifice to the emperor,

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 who was seen as God.

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 A lot of the meat that you would go buy in the marketplace

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 came from pieces of meat that were left over

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 after other parts of that animal had been sacrificed.

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 So you had most of the meat,

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 the more available, affordable meat,

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 was from meat that had been sacrificed to idols.

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 And because of all of these things,

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 Ephesus had become the financial center of the Roman Empire.

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 Right?

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 So again, I think, you know,

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 we in the secular progressive West

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 like to think of religion as a secondary add-on,

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 as something very peripheral,

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 but what we see here is the opposite.

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 What you've got to understand is,

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 as Paul confronts the idols of this culture,

00:15:36.240 --> 00:15:40.099
 he is confronting their entire way of life.

00:15:40.100 --> 00:15:42.659
 All civic life, politics, economics,

00:15:42.879 --> 00:15:45.000
 everything was bound up in idolatry.

00:15:45.779 --> 00:15:50.440
 So Paul and his message represent an existential threat

00:15:50.440 --> 00:15:52.639
 to the Ephesian way of life.

00:15:53.460 --> 00:15:55.379
 You challenge the idols of a culture,

00:15:55.740 --> 00:15:57.920
 you challenge the very integrity of that culture,

00:15:58.100 --> 00:15:59.620
 and you will get pushback.

00:16:00.639 --> 00:16:03.420
 So we say, okay, well, what does this look like in our culture?

00:16:03.419 --> 00:16:06.339
 We can't imagine, you know, shouting,

00:16:06.579 --> 00:16:10.339
 great is Artemis of the Ephesians in the middle of the streets.

00:16:10.439 --> 00:16:12.599
 Most of us don't do that on the weekends.

00:16:12.759 --> 00:16:16.579
 And we say, well, just because our culture grew out of Judaism and Christianity,

00:16:16.579 --> 00:16:18.959
 does that mean that we're immune from this kind of thing?

00:16:20.000 --> 00:16:20.919
 Absolutely not.

00:16:22.219 --> 00:16:23.099
 Absolutely not.

00:16:24.279 --> 00:16:27.599
 So then we have to ask, well, what gods do we make with our hands?

00:16:27.600 --> 00:16:36.180
 You know, and I think maybe one of the quintessentially kind of Western American U.S. gods

00:16:36.180 --> 00:16:38.860
 would be the god of freedom.

00:16:40.120 --> 00:16:40.480
 Right?

00:16:40.620 --> 00:16:42.360
 Freedom, which is very core to our identity.

00:16:42.940 --> 00:16:44.040
 It's very core to who we are.

00:16:44.139 --> 00:16:48.040
 People on the left and the right, we all agree on the value of freedom,

00:16:48.279 --> 00:16:51.060
 although I think we tend to define it in different ways.

00:16:52.180 --> 00:16:52.379
 Right?

00:16:52.519 --> 00:16:54.200
 Freedom is a very good thing.

00:16:54.259 --> 00:16:55.399
 I'm very pro-freedom,

00:16:55.399 --> 00:17:00.860
 but I also believe that we've turned freedom into a god that we have made with our hands.

00:17:02.220 --> 00:17:06.400
 You know, you have people on the right, politically and socially,

00:17:06.660 --> 00:17:11.740
 who complain about all of the progressives who feel free to redefine things like marriage

00:17:11.740 --> 00:17:13.279
 or gender identity.

00:17:13.339 --> 00:17:14.819
 And they say, you're not free to do that.

00:17:14.920 --> 00:17:16.599
 You're not free to make that kind of call.

00:17:17.480 --> 00:17:20.359
 And then you have people on the left who complain about conservatives

00:17:20.359 --> 00:17:24.740
 who do things like adamantly refusing to wear masks under any circumstances.

00:17:25.400 --> 00:17:28.740
 And they say, your personal freedom shouldn't put other people at risk.

00:17:29.900 --> 00:17:32.220
 And so we have this happening on both sides,

00:17:32.220 --> 00:17:36.660
 but it's all the same god that we are worshiping, the god of personal freedom.

00:17:36.660 --> 00:17:43.160
 And if you were to go in and challenge that kind of thing on the left or challenge that kind of thing on the right,

00:17:43.160 --> 00:17:48.960
 you would represent an existential threat because people feel like you are threatening their very freedom.

00:17:49.320 --> 00:17:50.840
 If you were to challenge those things.

00:17:50.920 --> 00:17:53.340
 And so you would hear the same response from both sides.

00:17:53.600 --> 00:17:55.840
 How dare you impinge on my personal freedom?

00:17:55.839 --> 00:17:59.519
 My body, my choice.

00:18:00.579 --> 00:18:02.740
 Great is Artemis of the Ephesians.

00:18:03.240 --> 00:18:07.679
 We don't say that, but we have different ways of saying the same thing.

00:18:08.339 --> 00:18:11.720
 Don't challenge this ultimate value.

00:18:12.379 --> 00:18:13.179
 How dare you?

00:18:14.179 --> 00:18:15.799
 Great is Artemis of the Ephesians.

00:18:15.799 --> 00:18:20.159
 And if you think about our culture writ large, right, that's just one example.

00:18:20.299 --> 00:18:21.220
 Freedom is one example.

00:18:21.480 --> 00:18:25.319
 But think about the role that comfort plays in our culture.

00:18:25.460 --> 00:18:26.039
 Or sex.

00:18:26.500 --> 00:18:27.279
 Or status.

00:18:27.980 --> 00:18:30.539
 Or expressive hyper-individualism.

00:18:30.740 --> 00:18:31.680
 Or outrage.

00:18:32.180 --> 00:18:33.159
 Or achievement.

00:18:33.480 --> 00:18:33.639
 Right?

00:18:34.039 --> 00:18:35.839
 And then, so think about those things.

00:18:37.200 --> 00:18:38.740
 And then think about our politics.

00:18:39.559 --> 00:18:40.819
 Think about our institutions.

00:18:41.659 --> 00:18:42.919
 Think about our economy.

00:18:42.920 --> 00:18:45.259
 Think about our way of life.

00:18:45.880 --> 00:18:47.000
 And try to make the connections.

00:18:48.620 --> 00:18:48.720
 Right?

00:18:48.880 --> 00:18:52.620
 How much of our political life is driven by fear-mongering?

00:18:54.080 --> 00:18:57.160
 And people's idolatrous desire for safety.

00:18:58.259 --> 00:19:06.100
 You know, we've said before, if you as a politician can define the problem that makes people feel threatened and then define an enemy.

00:19:06.900 --> 00:19:11.240
 And then make the promise that you're going to do whatever necessary to overcome that enemy and keep people safe.

00:19:11.240 --> 00:19:13.140
 They will vote for you because people want to be safe.

00:19:14.240 --> 00:19:22.579
 Think about the outrage industrial complex online and how much ad revenue is generated through clicking.

00:19:23.359 --> 00:19:27.480
 Because we crave outrage in a weird kind of way.

00:19:27.900 --> 00:19:33.240
 Think about the porn industry or the sex trafficking industry driven by our idol of sexual gratification.

00:19:34.000 --> 00:19:34.120
 Right?

00:19:34.180 --> 00:19:37.059
 This is happening in the ancient world through cult prostitution.

00:19:37.220 --> 00:19:38.120
 It's happening today.

00:19:38.119 --> 00:19:39.579
 It's always been there.

00:19:40.199 --> 00:19:42.559
 We just have different names for the same thing.

00:19:43.299 --> 00:19:49.039
 Think about all of the economic injustice and environmental degradation that results from the idol of overconsumption.

00:19:49.619 --> 00:19:52.119
 Think about all the money spent on premium brands.

00:19:53.159 --> 00:19:56.659
 All the school debt racked up because of the idol of status.

00:19:58.859 --> 00:19:59.339
 Right?

00:20:00.219 --> 00:20:02.319
 Think about all of the hours that we work.

00:20:02.319 --> 00:20:04.899
 Think about the friendships that we neglect.

00:20:05.019 --> 00:20:10.019
 The families that we neglect because of the idols of productivity and success.

00:20:10.119 --> 00:20:13.519
 Because you know if you don't put in the hours over the weekend to get that thing done,

00:20:13.819 --> 00:20:15.779
 there's a hundred other people who would love your job.

00:20:17.179 --> 00:20:21.119
 You know, we could keep going all day, but the point I hope is clear by now.

00:20:21.339 --> 00:20:22.960
 Idolatry permeates our culture.

00:20:23.339 --> 00:20:25.000
 Just like it permeated the ancient world.

00:20:25.720 --> 00:20:29.559
 We call ourselves a secular society increasingly.

00:20:29.559 --> 00:20:31.440
 But we're not.

00:20:32.559 --> 00:20:32.799
 Right?

00:20:33.039 --> 00:20:34.200
 We're just...

00:20:34.200 --> 00:20:37.359
 What we're doing is we're deciding that we no longer want to use religious language.

00:20:38.720 --> 00:20:39.960
 But we're every bit as religious.

00:20:40.599 --> 00:20:42.039
 We just have different words for it.

00:20:42.500 --> 00:20:46.539
 So that's the first problem is that idolatry permeates the culture.

00:20:46.779 --> 00:20:51.379
 The second problem is even arguably worse.

00:20:51.919 --> 00:20:54.960
 That idolatry represents spiritual evil.

00:20:54.960 --> 00:21:00.620
 A lot of times, and I'm very guilty of this, when we talk about idolatry, we can talk about

00:21:00.620 --> 00:21:03.400
 it in very intellectual, sociological kinds of ways.

00:21:04.140 --> 00:21:09.660
 And I think we do ourselves a great disservice by not remembering regularly that idolatry represents

00:21:09.660 --> 00:21:11.440
 actual spiritual evil.

00:21:11.900 --> 00:21:12.039
 Right?

00:21:12.100 --> 00:21:17.680
 Not only does Paul face intellectual opposition, political opposition, economic, social opposition,

00:21:18.059 --> 00:21:19.960
 he faces demonic opposition.

00:21:19.960 --> 00:21:24.660
 And we should not make the mistake, we should never make the mistake of reading the Bible

00:21:24.660 --> 00:21:28.559
 and saying, oh, well, we'll take into account the political or the economic stuff, but the

00:21:28.559 --> 00:21:30.660
 demonic, we just sort of, we're not going to think about that.

00:21:31.019 --> 00:21:34.079
 We do ourselves a great disservice by doing that.

00:21:34.440 --> 00:21:36.519
 Because this is what sits behind it all.

00:21:37.700 --> 00:21:39.759
 Idols are not spiritually neutral.

00:21:40.440 --> 00:21:40.640
 Right?

00:21:40.740 --> 00:21:44.400
 It can start out as a good thing, something that God made, because that's the nature of

00:21:44.400 --> 00:21:44.600
 evil.

00:21:44.700 --> 00:21:45.860
 Evil isn't generative.

00:21:46.079 --> 00:21:46.900
 It can't create.

00:21:47.360 --> 00:21:49.480
 What evil can do is twist and distort.

00:21:49.960 --> 00:21:55.180
 And so we can take something that is good, that God gave us, that God made for our enjoyment,

00:21:55.799 --> 00:22:01.220
 and we can begin to imbue it with a significance that it was never meant to have.

00:22:01.460 --> 00:22:03.000
 We begin to lift it up above God.

00:22:03.059 --> 00:22:09.460
 And when that happens, when that happens, it begins to accumulate a kind of spiritual power,

00:22:10.000 --> 00:22:14.799
 a kind of malevolent force that stands opposed to God and his creation.

00:22:14.799 --> 00:22:18.319
 And it's a power that seeks to destroy everything that God has made.

00:22:18.319 --> 00:22:25.579
 So when you take something like freedom or status, those are nothing more than ideas.

00:22:25.740 --> 00:22:27.099
 Those are constructs.

00:22:27.200 --> 00:22:27.399
 Right?

00:22:27.619 --> 00:22:29.679
 They don't actually exist physically.

00:22:30.419 --> 00:22:34.919
 But you take something like freedom or status and you worship it.

00:22:34.920 --> 00:22:42.620
 When you turn it into an ultimate thing, a thing that you can't live without, it takes on a spiritual power in your life.

00:22:43.560 --> 00:22:46.100
 And that power is destructive.

00:22:47.440 --> 00:22:49.279
 So, you know, we talked about this already.

00:22:49.519 --> 00:22:59.820
 Freedom becomes a destructive force that begins to break down communities by pitting people against each other as everyone obsesses over their rights.

00:22:59.819 --> 00:23:09.960
 Status becomes a destructive force that breeds envy and resentment and shame and inferiority and snobbery.

00:23:10.079 --> 00:23:10.279
 Right?

00:23:10.500 --> 00:23:16.319
 And in the West, we typically think of things like this in psychological or sociological terms.

00:23:16.599 --> 00:23:19.220
 We don't think of things like this as demonic.

00:23:19.700 --> 00:23:20.740
 We are wrong.

00:23:20.740 --> 00:23:21.339
 We are wrong.

00:23:22.339 --> 00:23:23.539
 We are wrong.

00:23:24.759 --> 00:23:34.440
 We are absurdly naive not to recognize the form that spiritual attack most often takes in our society.

00:23:35.299 --> 00:23:42.039
 And it is people spending money they don't have so that they can look down their noses at people who don't have that money to spend.

00:23:42.039 --> 00:23:46.720
 So that they can have the brand name thing rather than the generic thing.

00:23:47.259 --> 00:23:53.799
 So that they can have a certain degree or a certain kind of car or a certain kind of job that tells the world there is somebody rather than a nobody.

00:23:55.259 --> 00:23:57.779
 And having an economy driven by that kind of thinking.

00:23:59.420 --> 00:24:00.700
 That's spiritual attack.

00:24:01.639 --> 00:24:03.180
 That is not of the Lord.

00:24:03.480 --> 00:24:04.480
 That is satanic.

00:24:04.899 --> 00:24:06.359
 And we need to recognize that.

00:24:07.879 --> 00:24:08.299
 Right?

00:24:08.359 --> 00:24:09.720
 So here's where we are so far.

00:24:09.720 --> 00:24:11.779
 Religion is the root of all culture.

00:24:12.839 --> 00:24:15.279
 It sits underneath every culture and society.

00:24:16.139 --> 00:24:21.000
 And the religion under every culture and society, including ours, involves idol worship.

00:24:21.720 --> 00:24:24.960
 Which is worshiping gods that we have made with our own hands.

00:24:26.099 --> 00:24:29.619
 And then idols represent spiritual evil.

00:24:29.799 --> 00:24:34.420
 Destructive malevolence seeking to tear down everything that God has made.

00:24:35.359 --> 00:24:37.839
 And our entire culture is defined by idols.

00:24:38.680 --> 00:24:40.960
 And if that is true, what does that mean?

00:24:42.039 --> 00:24:43.940
 It means there is no neutral ground.

00:24:44.519 --> 00:24:46.139
 It means there is no opt-out.

00:24:46.639 --> 00:24:49.180
 It means you can't say, I'm going to be an irreligious person.

00:24:50.339 --> 00:24:55.740
 Because the entire culture that you live in conspires to keep you enthralled to idols.

00:24:57.740 --> 00:25:06.480
 Everywhere you go, everything that you do, every institution you engage with, it all conspires to keep you enthralled to idols.

00:25:06.480 --> 00:25:08.960
 Because it flows out of idol worship.

00:25:08.960 --> 00:25:13.299
 And so it takes something tremendously powerful to set people free.

00:25:14.400 --> 00:25:15.480
 Tremendously powerful.

00:25:16.480 --> 00:25:18.019
 The power of the gospel.

00:25:18.920 --> 00:25:19.880
 Our final point.

00:25:21.339 --> 00:25:29.160
 Despite everything that we just said, all throughout Ephesus and the surrounding region, people are being set free in droves.

00:25:29.160 --> 00:25:38.940
 And so many people are being transformed by the gospel that it begins to impact patterns of consumption and destabilize the economy.

00:25:39.200 --> 00:25:40.480
 How incredible is that?

00:25:41.160 --> 00:25:47.080
 You have so many people repenting of their idols and following Jesus that the economy begins to wobble.

00:25:47.640 --> 00:25:48.120
 Right?

00:25:48.180 --> 00:25:49.660
 There's cracks in the foundations.

00:25:49.660 --> 00:25:54.480
 And this is because of three things if you look at Paul's ministry.

00:25:55.980 --> 00:26:02.680
 The first thing that's happening, it says in the text, is that the name of Jesus is being extolled.

00:26:03.360 --> 00:26:05.420
 The essence of Paul's message was this.

00:26:05.920 --> 00:26:08.220
 The God made with hands are not God's.

00:26:08.600 --> 00:26:09.460
 They're empty.

00:26:09.620 --> 00:26:10.320
 They're worthless.

00:26:10.800 --> 00:26:11.600
 They're powerless.

00:26:12.000 --> 00:26:13.480
 They can never deliver on their promises.

00:26:14.519 --> 00:26:19.320
 And so the more you worship them, the more you're going to give to them, and they're never going to have anything back to you.

00:26:20.080 --> 00:26:21.880
 And you're going to live your life as a slave.

00:26:23.100 --> 00:26:25.640
 And so Paul would say, but Jesus Christ has come.

00:26:25.900 --> 00:26:29.580
 He's the only one who you can worship who will set you free.

00:26:30.400 --> 00:26:37.580
 He's proven his desire for you to be free by giving his life for you on the cross to set you free from sin and death.

00:26:37.980 --> 00:26:39.279
 He wants you to be free.

00:26:40.840 --> 00:26:43.560
 And so Paul would announce that good news, but here's the thing.

00:26:43.560 --> 00:26:48.500
 In order to be free, you can't just invoke the name of Jesus like a magic charm.

00:26:49.660 --> 00:26:52.680
 That's what those Jewish exorcists did.

00:26:53.880 --> 00:26:55.480
 And you see how that turned out.

00:26:57.200 --> 00:26:57.600
 Right?

00:26:57.680 --> 00:27:00.560
 My friend used to say he got beaten like a rented goalie.

00:27:00.900 --> 00:27:02.920
 And I think about that every time I see this.

00:27:02.960 --> 00:27:04.500
 I don't even exactly know what that means.

00:27:04.800 --> 00:27:07.840
 Maybe it's a sports analogy, but I always think of that line when I see this text.

00:27:08.200 --> 00:27:10.300
 This dude gets rocked.

00:27:10.299 --> 00:27:16.059
 All of them get beaten, stripped naked, and sent out into the street humiliated.

00:27:16.519 --> 00:27:17.879
 And it's meant to show us something.

00:27:17.980 --> 00:27:29.859
 If you just think that you can invoke the name of Jesus like a magic charm, like you're at middle school Christian summer camp, and you're around the fire, and they do the altar call, and you say, yeah, I give my life to Jesus.

00:27:29.859 --> 00:27:30.939
 And then that's it.

00:27:30.979 --> 00:27:33.299
 And then you just go on living your life like nothing has changed.

00:27:34.659 --> 00:27:39.139
 You know, your idols are going to beat you and humiliate you in your life.

00:27:39.459 --> 00:27:44.639
 You're going to be sent out in the street, stripped of everything that means anything to you.

00:27:45.359 --> 00:27:45.579
 Right?

00:27:45.639 --> 00:27:46.279
 A thrall.

00:27:47.240 --> 00:27:49.199
 You know, it's not just a magic charm.

00:27:49.819 --> 00:27:50.059
 Right?

00:27:50.379 --> 00:27:53.039
 Jesus' name has to be extolled in your life.

00:27:53.099 --> 00:27:56.019
 That means it has to be given the place of greatest prominence.

00:27:56.799 --> 00:27:58.879
 That you have to praise it above all other names.

00:27:58.880 --> 00:28:01.440
 It means Jesus has to take the throne of your life.

00:28:01.740 --> 00:28:07.180
 The only way to be free from idols is if Jesus displaces them and takes the throne of your life.

00:28:07.760 --> 00:28:09.280
 His name has to be extolled.

00:28:10.800 --> 00:28:17.200
 The next thing that we see is the word of God is being proclaimed, and it's being taught, and it's being...

00:28:17.200 --> 00:28:21.220
 They're making sure that people understand it so that they can live by it.

00:28:21.240 --> 00:28:25.620
 It says in verse 20, the word of the Lord continued to increase and prevail mightily.

00:28:25.800 --> 00:28:28.300
 Look at the passage and just ask these questions.

00:28:28.299 --> 00:28:39.000
 Why is it necessary at the end of chapter 18 for Priscilla and Aquila to correct Apollos to make sure his teaching of God's word was accurate?

00:28:39.319 --> 00:28:39.460
 Right?

00:28:39.599 --> 00:28:42.839
 He's this great orator, but they're like, his theology's off.

00:28:43.059 --> 00:28:44.379
 He's good on the Old Testament.

00:28:44.500 --> 00:28:46.359
 He needs some adjustment when it comes to the New Testament.

00:28:46.740 --> 00:28:51.419
 So it's noteworthy, by the way, that Priscilla is mentioned before Aquila, so she probably took the lead in this.

00:28:51.680 --> 00:28:55.019
 Hey, Apollos, we need to correct your theology so that you're teaching accurately.

00:28:55.019 --> 00:28:55.900
 Why would that matter?

00:28:56.859 --> 00:29:04.500
 Why would Paul spend two years, as it says in verse 10, making sure that all the residents of Asia hear the word of God?

00:29:04.579 --> 00:29:07.559
 Why not just write down the number of conversions and send it back to Jerusalem?

00:29:08.660 --> 00:29:15.639
 You know, we got 1,372 conversions in Ephesus, and I'm going on, right?

00:29:15.779 --> 00:29:19.240
 He stays there for two years, teaching the word of God to them.

00:29:19.240 --> 00:29:26.120
 Why do many of the new believers pile up their occult pagan books and burn them in the street?

00:29:26.200 --> 00:29:27.339
 This is not prescriptive.

00:29:27.380 --> 00:29:28.920
 We shouldn't force people to burn books.

00:29:28.980 --> 00:29:30.220
 They do this of their own accord.

00:29:30.299 --> 00:29:31.019
 They want to.

00:29:31.460 --> 00:29:31.759
 Why?

00:29:31.940 --> 00:29:37.559
 Why have they suddenly devalued their own words so highly or so lowly?

00:29:39.099 --> 00:29:45.620
 Why are Paul's last words to the leaders in the church at Ephesus, and this is in chapter 20, right?

00:29:45.680 --> 00:29:47.420
 His last words, he's never going to see them again.

00:29:47.420 --> 00:29:50.620
 He thinks he's going to his death, and he basically says two things.

00:29:51.860 --> 00:29:54.660
 Teach the word of God, and then guard it.

00:29:55.560 --> 00:29:59.779
 Make sure nobody comes in to distort the teaching of the word of God.

00:30:00.019 --> 00:30:01.580
 It's the only thing he basically says.

00:30:03.420 --> 00:30:06.560
 The reason that all of these things are true is this.

00:30:06.620 --> 00:30:08.960
 It's because the way of God's word is the way of freedom.

00:30:11.440 --> 00:30:15.240
 Do you want to know what a life lived in total freedom looks like?

00:30:15.240 --> 00:30:17.539
 What does a free human being look like?

00:30:18.440 --> 00:30:22.120
 Well, it's a life lived out in complete obedience to God's word.

00:30:23.140 --> 00:30:25.640
 And you say, well, what does that entail in a nutshell?

00:30:25.880 --> 00:30:26.839
 Somebody asked Jesus that.

00:30:26.960 --> 00:30:28.339
 Well, could you just kind of summarize that?

00:30:28.380 --> 00:30:29.220
 What does that actually mean?

00:30:30.259 --> 00:30:32.339
 And Jesus says it's a person who loves God.

00:30:33.700 --> 00:30:37.420
 It's a person who loves God with all of her heart, all of her soul, and all of her mind.

00:30:37.420 --> 00:30:40.720
 And it's a person who loves her neighbor as herself.

00:30:42.519 --> 00:30:43.019
 That's it.

00:30:43.140 --> 00:30:44.220
 That's a free human being.

00:30:44.980 --> 00:30:46.240
 That's a summary of the word.

00:30:49.019 --> 00:30:53.080
 If you want to know what your idols are, if you want to know kind of what does this look like in my life,

00:30:53.920 --> 00:30:54.880
 start reading.

00:30:54.980 --> 00:30:59.480
 I was talking to David just before the service, and he was just talking about, sorry to put you on the spot, David,

00:30:59.480 --> 00:31:04.400
 but he was talking about just this experience that he and a group of people have had reading through God's word,

00:31:04.779 --> 00:31:06.339
 reading through the Bible in a year together.

00:31:06.680 --> 00:31:10.059
 And it's something that I would actually love to see our whole church commit to doing this year.

00:31:10.500 --> 00:31:12.420
 So maybe we'll be able to do that.

00:31:13.720 --> 00:31:20.620
 But if you start reading Scripture regularly and you start trying to put into practice the teachings of Jesus and the apostles,

00:31:20.619 --> 00:31:26.199
 it is not going to take very long for you to come to a place in Scripture that you find offensive,

00:31:27.119 --> 00:31:28.479
 that you find challenging,

00:31:28.959 --> 00:31:30.219
 that you find bewildering.

00:31:30.299 --> 00:31:32.759
 You will get to entire pages, entire chapters,

00:31:32.919 --> 00:31:33.959
 that you just want to skip.

00:31:34.759 --> 00:31:36.579
 And that's one of the beauties of doing a reading plan,

00:31:36.579 --> 00:31:37.679
 is you can't skip it.

00:31:39.219 --> 00:31:40.500
 But that's what we need.

00:31:40.579 --> 00:31:43.839
 We need to read through God's word and get to a place where we're reading and reading and reading,

00:31:44.039 --> 00:31:46.699
 and all of a sudden we're like, oh, mmm, you know,

00:31:46.819 --> 00:31:49.659
 and you start to feel that sense of offense rising up in you.

00:31:49.660 --> 00:31:51.960
 That is your idle detector beeping.

00:31:54.540 --> 00:31:57.580
 And you need to dig in and figure out, why do I not want to read this?

00:31:58.019 --> 00:31:59.320
 Why am I being troubled by this?

00:31:59.360 --> 00:32:01.900
 I guarantee you, if you follow that thread,

00:32:02.340 --> 00:32:08.940
 you will find something that is robbing you of the ability either to love God with all your heart, soul, mind, and strength,

00:32:09.100 --> 00:32:11.480
 or to love your neighbor as yourself.

00:32:14.519 --> 00:32:14.880
 Right?

00:32:15.080 --> 00:32:16.720
 So this is the second thing.

00:32:16.720 --> 00:32:19.940
 The word of God is being, so Jesus' name is being extolled.

00:32:19.980 --> 00:32:21.339
 The word of God is being proclaimed.

00:32:21.480 --> 00:32:24.519
 The third and final thing, the body of Christ is being built up.

00:32:25.880 --> 00:32:26.980
 Paul's not just teaching.

00:32:27.140 --> 00:32:27.920
 He's not just preaching.

00:32:28.100 --> 00:32:29.440
 He's not just instructing.

00:32:29.579 --> 00:32:31.440
 He is baptizing as he goes.

00:32:31.500 --> 00:32:32.980
 And he's making sure that people are baptized,

00:32:32.980 --> 00:32:34.640
 not just with the baptism of John.

00:32:34.900 --> 00:32:35.980
 This is at the beginning of the chapter.

00:32:35.980 --> 00:32:39.660
 But in the name of the Father and the Son and the Holy Spirit,

00:32:39.660 --> 00:32:41.339
 that they receive the Holy Spirit.

00:32:41.740 --> 00:32:43.759
 And he's grafting people into the church.

00:32:44.039 --> 00:32:50.500
 And before he leaves, he makes sure that there are godly leaders in place to continue caring for the flock in Ephesus.

00:32:50.720 --> 00:32:53.460
 And this is the same pattern that he follows everywhere he goes.

00:32:53.700 --> 00:32:55.559
 So this is not just about making converts.

00:32:55.740 --> 00:32:56.980
 It's about starting churches.

00:32:56.980 --> 00:33:03.400
 If your entire society and culture has grown out of idol worship,

00:33:03.900 --> 00:33:07.759
 and if your entire culture is infused with idolatry,

00:33:08.360 --> 00:33:11.940
 when you begin to live a life out of step with that,

00:33:13.099 --> 00:33:15.099
 you will meet massive opposition.

00:33:16.000 --> 00:33:17.400
 You cannot do it alone.

00:33:18.180 --> 00:33:21.360
 You need a countercultural community of people around you

00:33:21.360 --> 00:33:24.700
 to make that kind of life possible over the long haul.

00:33:24.700 --> 00:33:27.920
 Otherwise, you may not become an unbeliever.

00:33:29.240 --> 00:33:30.880
 Arguably, you'll become something worse.

00:33:31.759 --> 00:33:32.200
 Nominal.

00:33:33.960 --> 00:33:34.400
 Lukewarm.

00:33:36.340 --> 00:33:40.960
 The kind of person that Jesus talks about spitting out of his mouth in Revelation, right?

00:33:42.299 --> 00:33:45.779
 So you need a community around you so that you can live counterculturally

00:33:45.779 --> 00:33:47.620
 and thus keep your freedom.

00:33:48.799 --> 00:33:50.140
 So I want to pull all this together.

00:33:50.500 --> 00:33:51.840
 We're out of time.

00:33:51.839 --> 00:33:55.599
 Do you want to be part of making the world a better place?

00:33:56.439 --> 00:33:57.559
 I assume you do.

00:33:58.799 --> 00:34:02.419
 Start by getting freedom from the idols in your own life.

00:34:03.319 --> 00:34:04.659
 That is where you start.

00:34:05.679 --> 00:34:06.899
 Give yourself to Jesus.

00:34:07.879 --> 00:34:09.380
 Devote yourself to his word.

00:34:10.239 --> 00:34:11.940
 And commit yourself to his church.

00:34:11.940 --> 00:34:18.099
 And then, I would love to imagine this kind of thing happening in D.C.

00:34:18.619 --> 00:34:18.820
 Right?

00:34:18.920 --> 00:34:22.700
 Imagine so many people in D.C. lowering their consumption

00:34:22.700 --> 00:34:25.139
 so that they can give more money away.

00:34:26.579 --> 00:34:31.940
 Imagine so many people replacing outrage with grace and forgiveness.

00:34:33.220 --> 00:34:36.720
 Imagine so many people refusing to work on the Sabbath,

00:34:37.380 --> 00:34:40.139
 refusing to work when they're with their friends or family.

00:34:40.139 --> 00:34:44.500
 Imagine so many people spending less time on their devices

00:34:44.500 --> 00:34:46.799
 and more time talking to their neighbors.

00:34:47.159 --> 00:34:49.440
 Imagining this happening on such a scale

00:34:49.440 --> 00:34:52.279
 that it actually begins to reshape the economy,

00:34:52.719 --> 00:34:54.739
 that it begins to reshape the politics,

00:34:54.980 --> 00:34:56.500
 that it begins to reshape the culture.

00:34:56.500 --> 00:35:01.239
 That is a beautiful vision, in my opinion.

00:35:02.260 --> 00:35:02.920
 Let's pray.

00:35:04.300 --> 00:35:06.199
 Lord, we thank you for your word,

00:35:06.280 --> 00:35:07.639
 and we thank you that it sets us free.

00:35:08.639 --> 00:35:10.340
 I thank you that you're the kind of God

00:35:10.340 --> 00:35:11.760
 who desires freedom for your people.

00:35:12.920 --> 00:35:14.619
 You desire for us to be free,

00:35:16.079 --> 00:35:17.480
 to walk in the open air,

00:35:17.800 --> 00:35:20.039
 to feel your light on our faces.

00:35:21.099 --> 00:35:23.219
 Lord, people who have been set free to love you

00:35:23.219 --> 00:35:24.259
 with everything we have,

00:35:25.379 --> 00:35:27.299
 people who have been set free to give ourselves

00:35:27.299 --> 00:35:29.259
 to loving one another with everything we have.

00:35:30.539 --> 00:35:32.239
 Lord, I pray that we would,

00:35:32.339 --> 00:35:34.059
 that all of your people in this city

00:35:34.059 --> 00:35:36.219
 would embrace that freedom.

00:35:37.799 --> 00:35:40.179
 And that, Lord, as your free people

00:35:40.179 --> 00:35:41.579
 live that freedom out,

00:35:41.679 --> 00:35:43.159
 I would love, Lord,

00:35:43.219 --> 00:35:44.659
 how magnificent would it be

00:35:44.659 --> 00:35:47.539
 for this culture to have to adjust

00:35:47.539 --> 00:35:49.639
 to that new reality

00:35:49.639 --> 00:35:54.359
 of the mass presence of spiritually free people

00:35:54.359 --> 00:35:56.920
 living out their freedom for your glory.

00:35:57.579 --> 00:35:59.119
 It's in your son's name that we pray.

00:35:59.299 --> 00:35:59.519
 Amen.

00:35:59.519 --> 00:35:59.659
 Amen.

00:35:59.659 --> 00:36:00.019
 Amen.

00:36:00.019 --> 00:36:00.519
 Amen.

00:36:00.519 --> 00:36:01.019
 Amen.

00:36:01.019 --> 00:36:01.519
 Amen.

00:36:01.519 --> 00:36:02.519
 Amen.

00:36:02.519 --> 00:36:02.579
 Amen.

00:36:02.579 --> 00:36:02.960
 Amen.

00:36:02.960 --> 00:36:03.019
 Amen.

00:36:03.019 --> 00:36:03.079
 Amen.

00:36:03.079 --> 00:36:03.579
 Amen.