WEBVTT

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 But there's no doubt that the world that we live in, the world we inhabit, can sometimes

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 be a scary place, can be lonely, and it can be confusing.

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 Not always, not all the time, but if we look up and if we look around us or if we go through

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 our own lives and our experiences, that can certainly be the case.

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 And what people look for, I think generally speaking, in that confusion or darkness or

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 sadness or scare, scary reality or loneliness, is they look for experiences and for life

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 that contradicts that, that shows or counteracts that.

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 They look for love, for security, and for beauty, in whatever context, in whatever way

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 that can be found.

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 And these things are great.

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 These things are all good.

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 And all our neighbours are looking for these things, and our friends and our colleagues.

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 And that's what life's about.

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 Some will do it intentionally, some will kind of be rather unintentional and thoughtless

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 about it, but nonetheless, I think, that is what people, in whatever way they're looking,

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 they're looking for these things, love and security and beauty and maybe many other things

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 that counteract some of the darker aspects of the world in which we live.

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 And all these things are good, but they're not enough for us.

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 As people, we are complex and deep, and we search for something more.

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 We need something more because we are created in God's image, and we need relationship with

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 Him.

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 And so we come to worship today as believers, as Christians, if we're all Christians here,

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 if you're not a Christian, it's brilliant that you're here, and we're delighted that

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 you're here, and we hope that you'll be challenged by God's Word and by some of the things that

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 we have done today.

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 Be happy to speak with you afterwards.

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 But as believers, we come together and worship because in Christ, we are acknowledging we

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 have something better.

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 We have something great.

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 And I know, I know my sermons have that effect on people, but she's a woman, a young woman

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 of great wisdom, great insight.

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 But in Christ, we have something greater and something more glorious, and we've been transformed

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 and are being transformed as Christians by His grace and by His goodness.

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 And the short time that He gives us here, I know it might not seem that for you younger

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 people who are here, but as we get older, we recognize the shortness of time, and none

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 of us are guaranteed, of course, time.

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 He calls us to plunge wholeheartedly into knowing Him, to knowing all about Him, to

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 know about His grace in our lives, and to know about His gifts that He gives to us,

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 and to know what it means to live life with Him and for Him.

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 And if you're anything like me, which maybe I hope you're not, but if you're anything

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 like me, it may be that your greatest struggle is that you have a small God and a big me.

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 I think to a greater or lesser degree, that's the challenge in the battle we all have.

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 However, it reveals itself, small God, big me.

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 And what the Bible looks for, what Christ looks for in our lives, what the Holy Spirit

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 seeks to do in our lives, is to enable us to be transformed and continue to be transformed,

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 to change that so that we find ourselves having a big God and that we find ourselves in the

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 right relationship with Him and in the right perspective.

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 Not thinking too highly of ourselves, but with sober judgment as we saw last week when

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 we looked at it.

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 And I think the duxology at the end of chapter 11 is really helpful for us because it's at

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 the end of that great section, tough section, versus chapters 111, which tells us all kinds

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 of things about God and about ourselves and about salvation and about His amazing reality.

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 But then Paul comes to this place where he's just kind of speechless.

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 He doesn't really know how to respond because it's so incredible and so the revelation that

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 he's been given, it's a bit like the revelation of John at the end of the Bible where John

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 is kind of like just weakened.

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 He doesn't, he can't even sit up because it's just so incredible what he's been, what's

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 been revealed to him about God.

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 You know, Paul just sees the depth of the riches and the knowledge and the wisdom, you know,

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 who can ever repay God, who can be like God, who can even equate themselves with God that

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 we ever can repay Him for who He is.

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 And then of course he goes on, as we saw in the first week, to summarise that whole section

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 by talking about God's mercy.

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 It's all about His mercy.

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 It's all about His grace.

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 It's all about what we don't deserve and what yet He pours out into our hearts and lives

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 as believers.

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 So the doxology is really an expression of that mercy of God.

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 God's love poured out.

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 And you know, maybe if you're not a Christian here today and many of our friends are not

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 Christians in their lives, yet they've received astonishing gifts from God.

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 Even the gift of intelligent rejection of Him comes from Him, the ability to argue against

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 Him, their atheism, the patience that He gives them to express their mind in this disordered

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 way is a recognition of His common grace, the natural life, the breath, the relationships,

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 the taste, the talents, the comforts, all of these things that we saw people crave in

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 the darkness and the confusion of life are gifts from God.

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 And that is a reality of His patience with us.

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 But as believers, believers we are recipients of His remarkable grace, of the revelation

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 of His character that we've come to accept and believe by faith, the amazing truth of

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 the triune divinity, that remarkable and paradoxical truth of one God, three persons, divine society

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 and yet a society that, speaking reverently, ripped apart by Jesus becoming flesh, coming

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 down into our experience to pay the price that we can never pay to be right with God,

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 to deal with the sins that we can never deal with, to overcome the death that we can never

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 overcome and to do that freely and fully, to expose and forgive our shame.

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 Shame is the unspoken paralysis of so many, isn't it?

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 The shame that they have, that they feel they are unable to deal with and yet God in Christ

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 takes and forgives and redeems and changes for us as we come to Him.

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 And so we are Christians who are constantly asked to remind ourselves of the avalanche

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 of gifts that He gives us as believers, and we fight against small God, big me.

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 And we want to see big God with all His gifts, His forgiveness, subsumed in His remarkable

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 grace of life and forgiveness that He bestows on us, the acceptance, the belonging, the

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 empowerment, the spiritual life, the hope, not just for now but for eternity.

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 All of these things, and He owes us nothing.

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 You know, Paul recognizes that in verse 35 of the Dock's Allege, and he says, who has

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 given gifts to him that he might be repaid, you know, he owes us nothing.

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 And yet we can never repay him for his generosity and for his goodness.

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 No, and the greatest gift, of course, is Himself.

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 He gives us Himself.

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 God couldn't give us any more.

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 He couldn't.

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 You know, you can't give any more than yourself.

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 And this divine, perfect, eternal being gives Himself by being our substitute, becoming

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 flesh like us, dying and rising again, and in salvation, gives us Himself in the person

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 of the Spirit.

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 So that's really what this section is, the introduction to this section and to this whole

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 area of spiritual gifts.

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 And yet his greatest gift, I think, is only the beginning, and again, I'm speaking respectfully

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 here and I don't mean to suggest anything other than the absolute centrality of the

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 cross.

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 But we often stop at the cross.

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 We stop there and think that's it.

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 That's all we need to consider.

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 Now, I know you can talk about being in danger of this ground.

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 And of course, for our salvation, that's where we must go, we must bow our knees at the foot

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 of the cross.

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 But sometimes we pay lip service to the resurrection and only briefly acknowledge Pentecost.

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 And we leave our salvation at the cross is what I'm trying to say.

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 We rest on that maybe a conversion experience from many years ago and think, well, that's

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 it all done.

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 Well, I keep the Christ at the cross and that's me.

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 But he asks us to take the living truth of a living.

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 He's not dead.

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 He died on the cross, but he gave himself to death, but he rose again on the third day

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 because he wants us to recognize that it is not just that we are transformed by what he

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 has done, but he is transforming us by his living power and by the gifts that he gives

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 us.

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 So salvation is his carousel, is his grace to us.

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 The gift, we can't earn it.

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 He gives us it freely.

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 But our life in him, the gifts he gives us to live our lives for him are the carousel

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 matter, the gifts of his grace that he asks us to live and use in his service and for

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 his glory.

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 So I'm looking briefly at the kind of concept of spiritual gifts this morning as the foundation

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 for this section.

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 Next week we'll look at the individual gifts that are mentioned, as I said.

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 So the gifts that he gives us in Scripture, he speaks about in Scripture, are there in

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 our lives and for our lives to promote godly generosity.

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 That's what he wants us to be.

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 He wants us to be godly and generous like he is.

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 And the gifts he gives us are for that purpose.

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 The Holy Spirit is to transform us as unique people.

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 You're all unique.

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 There's nobody the same here.

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 You're all unique.

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 You're all individual, and God has saved you as Christians in an individual way.

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 And he gives you gifts.

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 He gifts you what you need to become an image bearer of him.

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 And he wants us to know that generosity of love that he alone can give that's marked

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 by purity, by selflessness, and by gratitude.

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 And we see it in Christ the man.

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 That is revealed in Christ, and we see his unbelievable love and devotion to his Father.

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 Father not my will, but yours be done.

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 Humble himself, small Christ, big Father, in his meditorial role.

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 And his relentless commitment to rebellious, selfish, hopeless people to redeem and change

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 them forever.

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 And we bear that image.

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 We can't be saviours.

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 We can't be messiahs.

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 We can't go to the cross.

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 We can't be resurrected in our own strength.

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 But we are called to be transformed into the image of the God who has made us in each of

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 our own unique lives and characters.

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 That's what the spiritual gifts are all about.

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 And I think we need to think about the Father more in that way.

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 We can picture an idyllic scene.

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 I hope you don't think it's too candy flossish.

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 But loving parents, part of a secure and joyful family on Christmas morning, and the children

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 wait to receive their gifts.

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 Individually wrapped with a child's name on it from smiling parents who love them, opened

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 up a gift that, in that ideal world, really matches them and is good for them and matches

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 their personality and what they feel they need in their lives.

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 And when they all open up their gifts, they all intermingle and share them.

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 Okay, that's when it becomes unrealistic.

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 That's where nobody does because no, no, the kids never want to play with, they never want

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 to share their gifts with anyone else.

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 Sinful reality comes in here.

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 And I know it's an imperfect picture.

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 But we need to think a little bit more about the God who's like our Father who's like that

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 with us, who gifts us in our lives, characteristics and abilities that are unique to us in the

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 way that they're expressed and in the way they're worked out, that we need to make us

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 more like Him.

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 That's what He does through the Holy Spirit.

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 And all of us have that.

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 Every single one of us, as believers, are gifted not just with grace, not just with

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 salvation, but with the abilities to live out our lives, to meet the needs that we have

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 in our lives to serve and glorify Him for the good of His people which He'll come on

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 to speak about.

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 So what about these gifts from God and their characteristics?

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 So the broad strokes today, next week we'll look at the individual gifts and we know that

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 there's a list of gifts in 1 Corinthians 12 and also in Ephesians 4.

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 That's where the gifts are listed.

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 It's not an exhaustive list.

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 There's lots of gifts of the Spirit of God that are not specifically listed in Scripture,

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 but these are the main ones.

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 But what can we say about these spiritual gifts that God's give to individual Christians

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 in the church?

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 To you, if you're a Christian today, in the context of belonging to a church family.

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 Well, very simply.

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 Basically they're given to every believer, every single believer comes to Christ and is

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 gifted not just with salvation, but with spiritual gifts that enable them to live out their lives.

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 Verse 6 of chapter 12 says that having gifts, we're all members of one another, having gifts

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 that differ according to the grace given to them.

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 And though we are many in one body and each individually, members of one another, all having

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 gifts.

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 Okay?

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 We recognize that and gifts can be spiritually enhanced or Holy Spirit enhanced natural gifts

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 that you have.

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 Maybe you're a good teacher or whatever it happens to be and the Spirit empowers these

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 natural gifts that you're given and they're used for His glory and in His kingdom.

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 Or it may be radically new gifts that He gives you when you come to faith.

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 But every single one of us has spiritual gifts starting with grace, obviously.

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 What God has given sovereignly to us.

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 We haven't earned it.

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 We haven't worked for it.

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 We don't deserve it.

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 They are His gifts to us.

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 Remember that important reality.

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 Every one of you are gifted by God and if you looked around you today to the other Christians

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 in the church, you will see that every one of them are also gifted by God.

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 And sometimes we need to change the paradigm of our thinking and we need to recognize

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 the generosity of God, not only to us but also to other people.

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 And that is hugely significant, given to every believer.

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 And these gifts that He gives are different.

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 Just like each of us, we're all different here today.

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 We all look different.

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 We all have different experiences.

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 And God works into that uniqueness, the different gifts that He gives to His church, to His

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 people.

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 Now, Paul uses the illustration here and in Corinthians and in Ephesians the image of

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 the body with Christ as the head and the parts of the body being different individuals with

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 different gifts.

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 And that speaks powerfully of unity, absolute unity together, but also diversity that we're

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 different.

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 And that's hugely significant.

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 It's not about uniformity.

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 It's about unity in Christ, who's our head, and diversity that we have different gifts

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 to make the whole body function properly.

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 A whole body of arms would be ridiculous, wouldn't it?

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 So we're not to be envious of people or grade people or judge people because they're different

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 from us.

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 We're not to wish that everyone was like me as a Christian, and we're not to wish that

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 I was like someone else.

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 We can spend our lives doing that, can't we?

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 Oh, I wish I had the gifts that that person had.

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 I wish I was spiritually enlightened in the way that they are.

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 Or I'm not, God hasn't given me any gifts.

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 I'm the poor relation in the Christian church.

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 That is not how we're to think.

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 These are the whispers and the deceptive words of the evil one because we are all significant

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 and we're all important in the kingdom.

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 So that's the second thing, the gifts are different.

00:18:36.600 --> 00:18:39.559
 The third thing is that His gifts are for the common good.

00:18:39.559 --> 00:18:41.960
 We see that in verse 5.

00:18:41.960 --> 00:18:46.400
 So although we are many, one body and Christ individually, members of one another having

00:18:46.400 --> 00:18:52.720
 different gifts of grace given to us, let us use them.

00:18:52.720 --> 00:18:57.120
 And of course, in 1 Corinthians 12, 7, it talks about the spiritual gifts being given

00:18:57.120 --> 00:18:59.440
 for the common good.

00:18:59.440 --> 00:19:07.880
 Again hugely important because in our hearts we take gifts and we think, hmm, my precious,

00:19:07.880 --> 00:19:09.440
 my gift.

00:19:09.440 --> 00:19:15.600
 We want to keep it and we want to grow ourselves and we want to be important because of it.

00:19:15.600 --> 00:19:20.080
 And yet He says that the whole thing about our gifts is that we are givers.

00:19:20.080 --> 00:19:21.680
 It's for the common good.

00:19:21.680 --> 00:19:23.080
 It's for the church of Christ.

00:19:23.080 --> 00:19:25.160
 It's for the family that He gives us gifts.

00:19:25.160 --> 00:19:27.160
 What does that mean today?

00:19:27.160 --> 00:19:28.720
 What does it mean for you in the...

00:19:28.720 --> 00:19:30.640
 I was going to say the pew.

00:19:30.640 --> 00:19:32.720
 In the seat today in church.

00:19:32.720 --> 00:19:34.360
 What is it, what's significant?

00:19:34.359 --> 00:19:42.519
 Well, it is that we are given gifts by God to help know Jesus better and also to reorder

00:19:42.519 --> 00:19:49.319
 our hearts and our loves so that we are open both to be givers of grace and receivers of

00:19:49.319 --> 00:19:50.319
 grace.

00:19:50.319 --> 00:19:53.199
 Now that's very important.

00:19:53.199 --> 00:19:57.679
 And that's one of the things I want to stress today because as a preacher I'm very guilty

00:19:57.679 --> 00:20:01.639
 and I ask for your forgiveness for this.

00:20:01.640 --> 00:20:10.480
 We're preaching all the time about our responsibility to serve, to go, to have a serving heart,

00:20:10.480 --> 00:20:11.480
 to serve others.

00:20:11.480 --> 00:20:12.480
 And that's all great.

00:20:12.480 --> 00:20:14.280
 That's all very important.

00:20:14.280 --> 00:20:22.759
 Sometimes I think it becomes a bit guilt ridden in the wrong way.

00:20:22.759 --> 00:20:24.080
 Drive people by guilt.

00:20:24.080 --> 00:20:25.080
 So many things to do.

00:20:25.080 --> 00:20:26.080
 Who's going to serve, blah, blah, blah.

00:20:26.080 --> 00:20:30.640
 And it can become very guilt inducing.

00:20:30.640 --> 00:20:34.280
 Grace is hugely significant.

00:20:34.280 --> 00:20:43.280
 But can I remind you also in the Christian community, you have to be open to being served.

00:20:43.280 --> 00:20:48.640
 You have to be open to receiving the giftings of other people to enable you to live your

00:20:48.640 --> 00:20:49.640
 Christian life.

00:20:49.640 --> 00:20:52.160
 It's not just about giving.

00:20:52.160 --> 00:20:53.160
 It's about receiving.

00:20:53.160 --> 00:20:57.480
 It's not just about coming into a place, I'm going to transform it all with my gifts and

00:20:57.480 --> 00:20:58.480
 my abilities.

00:20:58.480 --> 00:21:02.559
 It's humbly saying, I come here because I need you.

00:21:02.559 --> 00:21:09.519
 I need my fellow Christian to encourage, to build, to teach, to bring me closer to Jesus.

00:21:09.519 --> 00:21:14.120
 And so we have this important reality that gifts are not just about giving, that the

00:21:14.120 --> 00:21:15.599
 church is not just about serving.

00:21:15.599 --> 00:21:17.000
 It's not just about putting out.

00:21:17.000 --> 00:21:19.720
 It's not just about being expended.

00:21:19.720 --> 00:21:21.079
 It's about receiving.

00:21:21.079 --> 00:21:22.480
 It's about being built up.

00:21:22.480 --> 00:21:30.079
 It's about being encouraged and nourished and loved and forgiven, forgiving and forgiven.

00:21:30.079 --> 00:21:31.079
 That's what it's about.

00:21:31.079 --> 00:21:33.000
 That's why it's not a consumerist thing.

00:21:33.000 --> 00:21:34.920
 That's why it's not here.

00:21:34.920 --> 00:21:39.440
 We never strive just to be come along to the Sunday service and boom, that's it.

00:21:39.440 --> 00:21:40.440
 It's much more than that.

00:21:40.440 --> 00:21:43.279
 We're a community of people together.

00:21:43.279 --> 00:21:48.279
 And we're the people who use our gifts for one another and receive the gifts of others

00:21:48.279 --> 00:21:49.680
 for us.

00:21:49.680 --> 00:21:57.320
 And that is a hugely important aspect of recognizing that our gifts are for the common good.

00:21:57.320 --> 00:22:05.880
 The nature of God, Jesus Christ, He received water from the woman at the well.

00:22:05.880 --> 00:22:10.680
 Her gift to Him humbled Himself to that degree.

00:22:10.680 --> 00:22:19.000
 And we are to accept God's promises and the grace of others for ourselves in whatever

00:22:19.000 --> 00:22:21.200
 form it takes.

00:22:21.200 --> 00:22:27.839
 His grace and His gifts of grace and the Holy Spirit comes laden into our lives.

00:22:27.839 --> 00:22:35.000
 And He wants us to take these gifts and see our lives turned upside down for Him so that

00:22:35.000 --> 00:22:40.240
 when we sit together in church shoulder to shoulder, it's saying something about our

00:22:40.240 --> 00:22:47.079
 dependence on one another, that our gifts are at each other's disposal and that we are

00:22:47.079 --> 00:22:52.799
 here to serve and be served together.

00:22:52.799 --> 00:22:53.799
 I think so.

00:22:53.799 --> 00:22:58.199
 It doesn't happen so much now, but sometimes we used to preach in different places.

00:22:58.199 --> 00:23:04.399
 And I think sometimes, and this is maybe just a broad and maybe brutal generalization,

00:23:04.399 --> 00:23:06.799
 but sometimes you could tell a little bit.

00:23:06.799 --> 00:23:13.039
 If there was 20 people in church, in a church that held 1200 and they were all dotted about,

00:23:13.039 --> 00:23:15.679
 nobody was ever close to one another.

00:23:15.680 --> 00:23:20.279
 Maybe it had been the family seat for 100 years and maybe it was fine.

00:23:20.279 --> 00:23:29.360
 But sometimes I think our body language can maybe speak into our separation from one another.

00:23:29.360 --> 00:23:34.680
 We're called to use the gifts that God has given us to edify the church.

00:23:34.680 --> 00:23:41.200
 Ephesians speaks about that because the default battle we have, the default battle I have,

00:23:41.200 --> 00:23:47.200
 maybe you don't, but I'm sure you do if you're honest, at one level is selfishness.

00:23:47.200 --> 00:23:54.240
 I don't want to be needy and I don't want to dependent on others, not even God's grace

00:23:54.240 --> 00:23:59.640
 and certainly not the fallen and failed and fragile Christian church.

00:23:59.640 --> 00:24:09.120
 I don't really need to be leaning against Christians who fail me or who need me because

00:24:09.119 --> 00:24:13.159
 they're a pain in the neck and they should just be cut loose.

00:24:13.159 --> 00:24:16.799
 It's not the language of grace.

00:24:16.799 --> 00:24:19.199
 It's not the language of the cross.

00:24:19.199 --> 00:24:23.519
 It's not the language of Jesus Christ.

00:24:23.519 --> 00:24:27.799
 And very often in churches we feel, I'm not receiving anything.

00:24:27.799 --> 00:24:30.759
 No one cares about me or serves me.

00:24:30.759 --> 00:24:34.559
 No one's gifts are being used to enhance or build up my life.

00:24:34.559 --> 00:24:36.679
 That's never a great thing.

00:24:36.679 --> 00:24:38.919
 I'm not excusing that in the slightest.

00:24:38.920 --> 00:24:41.080
 But you're not a victim.

00:24:41.080 --> 00:24:43.600
 You're not called to be a victim in the church.

00:24:43.600 --> 00:24:49.360
 You're called to say, well, if no one will serve me, that's just okay and I'll keep giving

00:24:49.360 --> 00:24:56.960
 and I'll keep serving because God will not stop giving and will not stop fueling me and

00:24:56.960 --> 00:24:59.080
 enabling me to serve.

00:24:59.080 --> 00:25:01.400
 And by doing so, I hope others will change.

00:25:01.400 --> 00:25:04.880
 His gifts are for the common good.

00:25:04.880 --> 00:25:06.160
 We're nearly there.

00:25:06.160 --> 00:25:10.320
 His gifts fit broadly into two categories, we'll maybe say a bit more with these next

00:25:10.320 --> 00:25:11.320
 week.

00:25:11.320 --> 00:25:24.920
 But first Peter 4 verse 11 maybe helps explain that too, as each one has received a gift,

00:25:24.920 --> 00:25:29.480
 use it to serve one another as good stewards of God's varied grace.

00:25:29.480 --> 00:25:32.759
 Whoever speaks as one who speaks the oracle of God.

00:25:32.759 --> 00:25:36.799
 Whoever serves as one who serves by the strength of God's supplies.

00:25:36.799 --> 00:25:40.839
 And that's really just a summary of all the spiritual gifts that they're split into two

00:25:40.839 --> 00:25:44.119
 real categories, speaking and serving.

00:25:44.119 --> 00:25:50.680
 Or I prefer maybe word and working, word gifts and working gifts.

00:25:50.680 --> 00:25:56.240
 And they're not precisely divided or separated because they all inter-merge a little bit.

00:25:56.240 --> 00:25:59.559
 But we'll look at the details of the list here in Romans next week.

00:25:59.559 --> 00:26:05.399
 The word would be categorized by things like the apostles, prophecy, teaching, encouraging,

00:26:05.399 --> 00:26:07.960
 evangelism, wisdom, tongues, discerning spirits.

00:26:07.960 --> 00:26:12.000
 And work would be things like mercy, giving, faith, hospitality, healings, miracles and

00:26:12.000 --> 00:26:14.399
 so on.

00:26:14.399 --> 00:26:21.079
 All the gifts that he gives us are given to help us know and serve Christ better together.

00:26:21.079 --> 00:26:27.639
 It's interesting, we often associate I think God's spiritual gifts with experiences and

00:26:27.640 --> 00:26:34.800
 relationships, but yet understanding, as we've seen in the previous verses that we've looked

00:26:34.800 --> 00:26:41.880
 at, is a huge part of love and a huge part of understanding the transformation that God

00:26:41.880 --> 00:26:44.080
 is working in our lives.

00:26:44.080 --> 00:26:48.600
 Renewing our minds, being taught, learning is absolutely vital.

00:26:48.600 --> 00:26:55.920
 So we might see that next week that these gifts are hugely significant and hugely important

00:26:55.920 --> 00:27:02.080
 in the church because it's about transforming our minds so that our bodies and our lives

00:27:02.080 --> 00:27:09.759
 are equipped to love other people, love God and love other people.

00:27:09.759 --> 00:27:13.560
 And as his body, we partner with God in these things.

00:27:13.560 --> 00:27:20.960
 Never to use our gifts to say, look at me, or with false humility to say, oh, don't look

00:27:20.960 --> 00:27:22.880
 at me, I have nothing to offer.

00:27:22.880 --> 00:27:24.800
 Who do that sometimes, don't we?

00:27:24.799 --> 00:27:27.919
 Oh, I've got nothing to offer the church.

00:27:27.919 --> 00:27:30.119
 I've got nothing to offer fellow Christians.

00:27:30.119 --> 00:27:32.279
 God hasn't gifted me with anything.

00:27:32.279 --> 00:27:35.319
 Not so.

00:27:35.319 --> 00:27:36.839
 Not so.

00:27:36.839 --> 00:27:45.960
 I guarantee, as much as I'm able to guarantee, that we will all be surprised by who is closest

00:27:45.960 --> 00:27:51.279
 to Christ on the throne in heaven, those who are nearest to Him.

00:27:51.279 --> 00:27:53.519
 It will not be the big shots in the Christian church.

00:27:53.519 --> 00:28:01.599
 It will not be the ones that allegedly, I think, have all the gifts that are associated

00:28:01.599 --> 00:28:05.599
 with greatness.

00:28:05.599 --> 00:28:08.920
 Our Christ emptied Himself and He was a nobody.

00:28:08.920 --> 00:28:11.879
 And He died as a nobody.

00:28:11.879 --> 00:28:15.440
 In the eyes of the world, and those around Him, even His friends deserted Him, apart

00:28:15.440 --> 00:28:21.039
 from a few faithful women, and John.

00:28:21.039 --> 00:28:23.879
 And yet He is the King of kings and the Lord of lords.

00:28:23.879 --> 00:28:30.599
 So we use our gifts to learn more about the servant king and to humbly serve Him with

00:28:30.599 --> 00:28:33.119
 what He's given us.

00:28:33.119 --> 00:28:37.039
 So His gifts fall into two categories.

00:28:37.039 --> 00:28:39.879
 And then briefly, how do we know what our gifts are?

00:28:39.879 --> 00:28:44.399
 Well, I think we know what our gifts are with sober reflection, as we looked at last week

00:28:44.399 --> 00:28:45.399
 in verse 3.

00:28:45.399 --> 00:28:50.680
 We need to think of ourselves, not too highly, but not too low, but in sober reflection in

00:28:50.680 --> 00:28:57.160
 the light of God's mercy and His grace and His sovereign giftings to us.

00:28:57.160 --> 00:29:02.360
 We trust and we believe that He does what's right.

00:29:02.360 --> 00:29:07.560
 We look at His Lordship over the natural gifts we've had as we've grown up, and we

00:29:07.560 --> 00:29:12.920
 commit them to the Lord to use them, to transform them so that we're living for His glory, and

00:29:12.920 --> 00:29:16.840
 that we're using them for His glory in the church.

00:29:16.839 --> 00:29:21.799
 Maybe how you respond to need or the things that burden you, the things that you're good

00:29:21.799 --> 00:29:22.879
 at.

00:29:22.879 --> 00:29:27.079
 These are the kind of things that might help you discern what your gifts are that God gives

00:29:27.079 --> 00:29:33.639
 you and that He will use uniquely in your own life and your way.

00:29:33.639 --> 00:29:38.359
 And the best way of discerning them is just by using them.

00:29:38.359 --> 00:29:44.679
 Just use whatever gifts you have in the church and serve, and God will show you where your

00:29:44.680 --> 00:29:50.080
 gifts are, and others will, it will become clear to others, and they will confirm these

00:29:50.080 --> 00:29:51.080
 things to you as well.

00:29:51.080 --> 00:29:56.160
 But whatever we do use them, you know, that parable of the talents that Jesus tells, very

00:29:56.160 --> 00:29:57.720
 sobering.

00:29:57.720 --> 00:30:06.000
 One guy just buried all his talents because he had a wrong perception of his Master.

00:30:06.000 --> 00:30:09.120
 Grace will always act.

00:30:09.119 --> 00:30:17.639
 Grace will always take the gifts that God has given in salvation and the spiritual gifts,

00:30:17.639 --> 00:30:20.879
 and it will use them.

00:30:20.879 --> 00:30:21.879
 It's gratitude, isn't it?

00:30:21.879 --> 00:30:23.519
 It's that whole thing again.

00:30:23.519 --> 00:30:25.519
 It's grace, what He gives us.

00:30:25.519 --> 00:30:29.079
 The same root word is gratitude is how we serve Him.

00:30:29.079 --> 00:30:32.759
 And next week we're going to look at the way we use these gifts in terms of our attitudes,

00:30:32.759 --> 00:30:34.559
 and it's really exciting.

00:30:34.559 --> 00:30:40.319
 And it's really transforming because we're not to kind of drag our feet and grumble about

00:30:40.319 --> 00:30:43.440
 getting, well, I suppose I better because it's right.

00:30:43.440 --> 00:30:46.279
 It's a whole different attitude.

00:30:46.279 --> 00:30:52.720
 But as we close, let's remember, let's remember the greatest gift.

00:30:52.720 --> 00:30:55.079
 Let's remember the greatest gift.

00:30:55.079 --> 00:30:57.359
 It subsumes them all.

00:30:57.359 --> 00:31:05.839
 First Corinthians 13, the passages read, misunderstood, ignored, great chapter that

00:31:05.839 --> 00:31:12.559
 expresses the characteristics of love, 1 Corinthians 13, and it says, earnestly desire

00:31:12.559 --> 00:31:15.719
 at the beginning of that, the greatest gift.

00:31:15.719 --> 00:31:20.399
 And that is His love, His grace, His salvation.

00:31:20.400 --> 00:31:27.360
 And His grace is to be the flavor of everything that we do.

00:31:27.360 --> 00:31:34.560
 It's to be the motivation and the description and the character and the look of everything

00:31:34.560 --> 00:31:39.759
 in all our service, in what we humbly receive from others and what we humbly use to serve

00:31:39.759 --> 00:31:40.759
 others.

00:31:40.759 --> 00:31:44.080
 It's the most excellent way.

00:31:44.080 --> 00:31:46.080
 It's the Via Dolorosa.

00:31:46.080 --> 00:31:50.120
 It's the way of suffering.

00:31:50.119 --> 00:31:52.479
 It's the way of the cross.

00:31:52.479 --> 00:31:59.000
 It's the way of emptying ourselves of our ambitions and our self-centeredness and knowing

00:31:59.000 --> 00:32:06.719
 Christ's redeeming love in our hearts and the fullness of life that He promises to us.

00:32:06.719 --> 00:32:10.759
 And that, I guess, is the big question for all of us.

00:32:10.759 --> 00:32:13.079
 Have we received the greatest gift?

00:32:13.079 --> 00:32:21.919
 And if we have, how are we allowing His grace to transform our lives, our hearts, and our

00:32:21.919 --> 00:32:27.079
 understanding of what it means to belong to His body, the church?

00:32:27.079 --> 00:32:28.079
 Let's pray.

00:32:28.079 --> 00:32:34.319
 Father God, we ask that You would help us to know and understand You better, that we

00:32:34.319 --> 00:32:45.720
 would not discuss or think about these spiritual gifts in a theoretical way or in a theologically,

00:32:45.720 --> 00:32:51.159
 I know better, the new way, but that we would be humble as we come to them, that we would

00:32:51.159 --> 00:33:00.679
 recognize we all have gifts, that we're all called to use these gifts and to receive the

00:33:00.679 --> 00:33:02.980
 service of others in our lives.

00:33:02.980 --> 00:33:05.640
 We need one another in this Christian life.

00:33:05.640 --> 00:33:12.079
 We're called, if we are to be effective as the body of Christ, to be coordinated and

00:33:12.079 --> 00:33:18.839
 united and helping one another in the battle that is the Christian life, with Christ as

00:33:18.839 --> 00:33:25.640
 our head and with the Holy Spirit, pumping life into our spiritual veins.

00:33:25.640 --> 00:33:33.320
 So help us, forgive us when we have small God, big me, and enable us by grace through

00:33:33.320 --> 00:33:42.080
 renewing of our minds and the offering of our bodies as living sacrifices to be transformed

00:33:42.080 --> 00:33:49.240
 to be having a right understanding of ourselves in the light of a big God.

00:33:49.240 --> 00:33:58.240
 Amen.