WEBVTT

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 Hi, my name is George Sinclair. I'm the lead pastor of Church of the Messiah.

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! It is wonderful that you would like to check out some of the sermons done by Church of the Messiah,

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 either by myself or some of the others. Listen, just a couple of things. First of all, would you pray for us

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 that we will open God's Word well to His glory and for the good of people like yourself?

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 The second thing is, if you aren't connected to a church and if you are a Christian,

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 we really, I would really like to encourage you to find a good local church where they believe the

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 Bible, they preach the gospel, and if you have some trouble finding that, send us an email. We will do

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 what we can to help connect you with a good local church wherever you are. And if you're a non-Christian,

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 checking us out, we're really, really, really glad you're doing that. Don't hesitate to send us

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 questions. It helps me actually to know, as I'm preaching, how to deal with the types of things

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 that you're really struggling with. So God bless.

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 This morning, I have the pleasure and honour of reflecting on Psalm 127 together. So if you have

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 your Bible, feel free to have that beside you and keep it as a reference.

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 Well, life is work. Life is work. How many of you have been told this by your parents maybe growing up?

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 Or how many of you have told this to your children? We use this as an expression to shock our systems,

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 to somehow come to grips with the fact that rest and leisure are but the exceptions, while work is the

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 norm for our waking hours. Life is work. When you hear this, there's something that probably resonates

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 as true. Everything in life that's of value takes work. And yet we resist it. We don't want it to be true.

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 I think this is because, for many of us, work is defined as the opposite of rest. We feel crushed

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 under the weight of our never-ending to-do lists, home projects that never finish, self-improvement

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 plans that are never realized. We work for the evening, we say, or we work for the weekend, you might say,

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 or we work for an early retirement. Work is a means to an end, and so work is done as the necessary evil.

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 And of course, for many of us, our work is done in frustration. Well, in Psalm 127, we read that there's

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 two ways to work apart from the Lord or with the Lord. If we build on our own without the Lord, we can

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 expect our projects to fail. More than this, the building process itself is filled with anxiety.

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 Staying up late, rising early, eating the bread of anxious toil, and never succeeding in our plans.

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 The end is failure. The end is failure. The means is anxiety. However, if we build with the Lord, we will not

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 build in vain. We will build fruitfully. And more than this, we will sleep soundly in the process.

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 The good life shown in this Psalm is of a roof over our heads, a protected city, the blessing of children.

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 This is ultimately, these are gifts from God, not anything we can achieve on our own.

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 So there's two ways to work. One which is probably sadly familiar to many of us, that of stress and

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 striving. And then another type of work that feels all too distant, resting, and at peace.

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 So how can we participate in that greater work, that greater work to which Psalm 127 speaks to?

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 Well, the scriptures invite us to see the world in quite a different way than we can see with our eyes,

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 than we can see naturally. In our work, we're invited to see God as the chief builder, the master architect.

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 And so as we build, or probably buy our homes, as we undertake our study programs,

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 as we raise our families, as we take on hobbies, as we grow our gardens, care for communities,

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 as we work, the idea is that we see God as the chief worker over all these things, even as we work.

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 So God did not simply create the world and leave it to its own devices. He sustains the world. And more

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 than this, he's working to redeem it. He's working through you and me. God is a worker. He's in the

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 nitty-gritty with us. And yet we need eyes to see him at work. Now lots of ink has been spilled over

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 hundreds and hundreds of years over how it is that God works and how we work at the same time and in

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 the same action. Who is ultimately responsible for each action? And do we have free will? Well,

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 we won't get into those questions this morning, per se. However, however we might try to explain this

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 relationship, the scriptures clearly teach two paradoxical realities, that God is at work

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 and that we are at work. And in this mystery, we need to resist holding one of these truths over and

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 against the other. So we're to resist the extreme that God works over and against our wills.

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 I don't know if you've heard a Christian who, upon achieving some great Christian feat, has said,

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 it wasn't me, it was God. Right? That's not what the scriptures here are saying. And we're to resist

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 also the other extreme that I am the master architect and builder of my own life. I did this, no thanks to

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 you, God. So bringing this back to our psalm, the point is this. We're to adjust our perspectives to see

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 that our building is to be secondary to God's building. That when we cook for ourselves and for

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 our families, God is the true master chef. When we make a breakthrough in our work, God is the chief

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 innovator. In the perspective of this psalm, our effort is at the periphery, while God's work is at the center.

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 Now, if we're honest, I don't know how many of us think like this from day to day. And I think there's

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 a couple of reasons why we might struggle to see this. For one, many of us have been fed a certain

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 materialistic and disenchanted worldview where we're taught to reduce everything to scientific explanation,

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 which in no way requires the hand of God. And so, for example, you're in a nice summer evening

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 looking up at the night sky and you see the stars. Many of us see stars that are first and foremost the

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 product of some scientific explanation, scientific cause. And we need to remind ourselves that taking

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 the eyes that the scriptures give to us that these are, on a very primary level, God's handiwork.

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 It doesn't negate all the scientific explanation, and yet these are primarily to us God's

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 handiwork. And so, when the scriptures teach another way of seeing our work, where God is the chief builder,

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 many of us strain our eyes to see this. So, we need eyes somehow to see behind apparent natural processes

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 and behind good work that there is a God who has authored these things. As the scriptures say in

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 Colossians 1, for in Christ all things were created, in him all things hold together, that his fingerprints

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 and workmanship are all over creation, all over the sustaining of this world, and all over the

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 reconciling of all things to himself. So, that's one thing. I think one reason why we struggle to see

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 God's work in our work is this materialistic worldview. Secondly, I think for many of us we've

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 ingested a certain hyper-spiritualism where we saw where we see God primarily at work

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 in spiritual things. Things like saving souls or making sure church services happen,

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 and where God is somehow less concerned about the rest. But of course, the scriptures say that God is

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 reconciling all things to himself. So, it is not just the spiritual work that he's interested in, but all

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 things. Not just our souls, but our bodies. Not just our bodies, but our families. Not just our families,

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 but our communities. Our institutions. Our nations. That God is at work all around us. Not just in the

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 quote-unquote spiritual stuff. And we're invited to evaluate our work in light of his. To ensure that

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 our work is connected to the things that he cares about. Now, probably for some of us, we can connect our

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 work more easily to God's work more easily to God's work than others. Particularly for those of us in the

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 provision of primary services, or those in governance and civil service. We can connect these somehow to

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 what God is doing in our world. For others, it may be a bit harder, but it doesn't mean that the Lord is

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 not or cannot be a part of it. The development of systems and products that will serve clients,

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 for example, that we can invite the Lord into our work in the way that we treat others, in the way that

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 we work as unto the Lord. As we work to be a part of steering our teams and organizations to do good,

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 to do the maximum amount of good wherever we find ourselves. And so, our God indeed is at work,

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 and we were made to work under him, to work for him, to work with him. And so, do we have eyes to see it?

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 Do we have eyes to see him at work? And of course, all this begs the more challenging question,

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 are we indeed working with the Lord or apart from him? Scriptures warn us that when our work is

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 disconnected from the Lord, when we work by ourselves, unto ourselves, that we build broken buildings,

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 we work in the wrong direction, we lose our North Star, we lose the plot. In a word, we work in vain.

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 A couple examples for us to ground this in our lives. Consider your work, consider our work at home.

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 Last week, a friend spoke to me about the time and effort he put into his lawn and garden, and he

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 asked himself the question, am I doing this for the love of it, or am I doing it to impress my neighbors?

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 Consider our work as parents and homemakers. How much are we driven by the work of the Lord to bring up

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 our kids in the way of the Lord, to create spaces of flourishing, all these good godly desires?

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 Or how much do we turn our home building into another avenue for working on our own insecurities,

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 for working to impress others? We're invited to homemake with the Lord.

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 Consider our work at the gym. An old youth pastor would like to say to young guys getting into bodybuilding,

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 he would say, looking good. Why are you doing it? Connecting our work to God, we are working to

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 steward the body. He has given to us a temple of the spirit, optimizing it for service and play and all

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 the things we've been created to do. Or do we obsess over our appearance, working to impress others or

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 working to have power over others? We're invited to work out and exercise with the Lord.

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 And as a last example, consider our work at work, where we're building jobs and careers. When we forget

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 that God has given us our worth, we go out into our organizations looking to please, looking to grow

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 our resumes. We can easily drift away from our values and become swept in whatever direction

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 the organization goes, not necessarily for good. The extreme example here, of course, is the Nazi officers

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 who went along with the commands given to them, playing their small part in the atrocity of the

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 Holocaust. We too can become co-opted in some ways into the wrong building projects if we lose the plot.

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 If we lose the plot about what our work is for, what our work is supposed to be connected to. Our work is

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 not simply about our own advancement in the world, but it is a means to participate

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 in God's sustaining and redemptive work on this earth.

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 It's amazing to think that work, the very thing given to us to draw us closer to God, the way to connect

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 to God's work, becomes the very thing that often alienates us from God. That when we build apart from

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 God, at best we build projects that exhaust us, that frustrate us, and at worst we build projects that

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 exalt us, that build up our own kingdoms over and against God's. We might call them mutinous building

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 projects that make our name great, that make us feel self-sufficient, builders in our own right,

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 builders independent of a sovereign God, projects that make us question our very need to be saved.

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 I think what's especially scary in all of this is how much of our lives are spent building,

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 building and not completing. We put our heads down and raise our kids, we put our heads down and build

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 our careers, we work on our papers, we work on our certifications, we work on ourselves, these

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 never-ending projects, and we can forget to ask whether we're building with or apart from the Lord.

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 And so this morning we're asked to reflect on this question, how do our building projects,

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 how does our work match up against the things that God is building? What is in our hearts as we improve

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 our homes, as we build our careers, as we choose which program to study? Is the Lord in it?

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 Now Psalm 127 shows us good things to work towards. If we're building with the Lord, if we're building

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 homes, watching over the city, raising children, these three things, home, community, raising children,

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 or the next generation, if this indeed constitutes a well-diversified building strategy,

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 how well balanced are your building efforts? How well balanced is our work?

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 Do you feel the temptation to put all efforts into building up home without much priority for

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 building community, or for building up the next generation? How might we take up the call to watch

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 over the city? How might we work to build our communities that desperately need it?

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 The point is not to have a never-ending to-do list. The point is not to do everything,

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 but it is to match up our work in building projects with what God is up to in the city,

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 with what God is up to in this church, with what God is up to in our communities, and in our homes.

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 And so Psalm 127 is a warning for us. Pay attention to how you work. Pay attention to what you build.

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 There's a way to work in fruitful cooperation with the Lord, and there's a way to work which sets us up

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 against God's purposes for us, and will result in failed building projects. Perhaps you get the promotion.

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 Perhaps the building stands. But are you part of the work that will truly last?

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 And Jesus, of course, says to us famously, he says to us who labor, and to us who are heavy laden,

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 to us who strive in vain, to us who build apart from him, he says to us,

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 come to me and I will give you rest. Take my yoke upon you and learn from me.

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 Jesus came to us who strive, to us who create broken buildings and who become broken in the process.

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 He came to us and died for us. He died for our sins, that we might be reconciled to him,

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 that we might take his yoke upon us in order to join in his work.

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 To work differently, to work, we might say, as we were created to work. The yoke that Jesus puts

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 upon us, a tool for pulling heavy loads given by him, is easy, he tells us, compared to the yoke

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 from this world or the yoke of our own making. And of course, with us under this yoke is the humble

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 and lowly Jesus, the king who shares it with us. And so rather than working on our own,

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 we are connected to the one who supplies all that we need. Rather than fighting for our worth,

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 eating the bread of anxious toil, we're invited to set down our work at the end of the day,

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 entrusting it to the Lord who builds with us. In Christ, we are the beloved of God, and he gives

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 to his beloved sleep and rest. In Christ, we are freed from our broken work so that we can join his work.

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 And we're told this great promise that no work done in the Lord is in vain.

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 Thanks be to God.

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 Please join with me in prayer.

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 Father, we thank you for your good promises to us this morning, that in our work,

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 as so much of our work of our life is, that you invite us to do this differently, as unto you,

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 in partnership with you, not under heavy burdens, but under your light burden.

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 Not striving on our own, but connected to you and your good work with us. We ask this morning that

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 you'd give us eyes to see your work with us, that you'd give us eyes to see

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 where you are at work in our homes and in our communities and our workplaces. You'd help us

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 to connect our work to yours, and most importantly, that you would call us to participate in that which

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 you are doing in our midst. We long to see your reconciliation in all things. We ask that you would

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 surprise us by seeing your work in our midst. Thank you that you call us to be a part of it.

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 We pray that we would see you glorified in this city and in all the places where you would have us be.

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 We pray this in Christ's name. Amen.

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 Amen.

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 Thank you.