WEBVTT

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 This is the word of the Lord. Let's read it together.

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 These are the generations of the heavens and the earth when they were created,

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 in the day that the Lord God made the earth in the heavens.

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 When no bush of the field was yet in the land, and no small plant of the field

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 had yet sprung up, for the Lord God had not caused it to rain on the land,

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 and there was no man to work the ground, and a mist was going up from the land,

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 and was watering the whole face of the ground.

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 Then the Lord God formed the man of dust from the ground,

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 and breathed into his nostrils the breath of life,

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 and the man became a living creature.

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 And the Lord God planted a garden in Eden in the east,

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 and there he put the man whom he had formed.

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 And out of the ground, the Lord God made to spring up every tree

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 that is pleasant to the sight and good for food.

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 The tree of life was in the midst of the garden,

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 and the tree of the knowledge of good and evil.

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 A river flowed out of Eden to water the garden,

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 and there it divided and became four rivers,

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 and the name of the first is the Peshon.

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 It is the one that flowed around the whole land of Havilah,

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 where there is gold.

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 And the gold of that land is good.

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 The Delium and Onyx stone are there.

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 And the name of the second river is the Gihan.

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 It is the one that flowed around the whole land of Kush.

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 And the name of the third river is the Tigris,

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 which flows east of Assyria,

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 and the fourth river is the Euphrates.

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 The Lord God took the man and put him in the garden of Eden

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 to work it and to keep it.

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 And the Lord God commanded the man saying,

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 You may surely eat of every tree of the garden,

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 but of the tree of the knowledge of good and evil,

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 you shall not eat.

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 For in the day you eat it, you shall surely die.

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 And then the Lord God said,

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 It is not good that man should be alone.

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 I will make him a helper fit for him.

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 Now out of the ground,

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 the Lord God have formed every beast of the field

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 and every bird of the heavens

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 and brought them to the man

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 to see what he would call them

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 and whatever the man called every living creature.

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 That was its name.

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 And the man gave names to all livestock

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 and to all the birds of the heavens

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 and to every beast of the field.

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 But for Adam, there was no,

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 not found a helper fit for him.

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 This is God's holy work.

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 We're in a series working through Genesis chapter one and two.

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 And today we come back again for the second time

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 to Genesis chapter two.

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 And there's so much in the verses we read.

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 I know I say this all the time.

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 There's so much here.

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 There's so much we can't talk about today that's here.

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 One of the things we won't get to look at today

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 is the covenant that God made without him in Eve

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 and the tree, the tree of the knowledge of good and evil,

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 the tree of life.

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 So we're gonna look at that in our first week

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 on Genesis three in February.

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 So come back February first Sunday

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 and we'll cover the covenant in the two trees.

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 But Genesis chapter two is a second way

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 of looking at the creation story from Genesis one.

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 And it's sort of a close up view,

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 a narrowing the lens,

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 whereas Genesis one is a broad view

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 of all that God did in the creation week.

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 Genesis two hones in and looks at more specific details

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 in the creation week and gives us

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 sort of a different angle.

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 And one of the ways that scholars and theologians

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 and the church have talked about Genesis two for centuries

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 is that it really does explain the image of God

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 that we read about at the end of Genesis chapter one.

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 And so last week we talked about the fact

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 that part of what it means to be made in the image of God

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 is we were made for God to be in relationship with God,

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 a deep relationship and that we're made for Sabbath,

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 which really means ultimately to enter into God's rest.

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 And this week we look at the next aspect

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 of what it means to be made in the image of God

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 through this word that we get in Genesis 126, dominion,

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 that then is explained I think a little bit more

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 in the details of Genesis chapter two.

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 And so there are really three words that you need

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 to understand and to live into this call

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 that we all have as God's image bearers

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 to take dominion as God puts it in Genesis one.

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 And the three words are this, the word culture,

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 work and power.

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 Three things we all have in our call to culture,

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 work and power.

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 And that's what this concept of dominion means.

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 So let's think about that together.

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 First, culture.

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 If you have a Bible, you can flip back with me

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 just a couple of verses to chapter one, verse 26,

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 where it says that God made us in his image.

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 So we all have dignity made in God's image

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 every single human no matter what they believe in.

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 And then the very next line is,

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 and let humans have dominion over the fish,

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 over the birds, over the heavens,

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 over the sky, the sea and the land.

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 And so the closest clause to the word image

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 is let them have dominion.

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 And so we know that dominion is very important

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 for what it means to talk about the image.

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 And this word dominion is a royal term.

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 So it's a term of kingship and queenship.

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 It's a term that says that we participate

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 in God's royal rule over all of creation

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 as sons and daughters of the king, human beings.

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 That we have a royal stewardship

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 over everything that God has made

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 as the pinnacle creature of creation.

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 And there's a second verb just after that

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 that helps explain it as well.

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 And it's down in verse 28, and it's the verb God says,

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 and God blessed them and he said to be fruitful

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 and multiply and then he tells them to subdue.

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 And subdue, to subdue the land, subdue the earth

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 is another way of talking about dominion.

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 And really it's a verb of service and stewardship.

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 So it means to take all the stuff that God has made

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 and given us and use it for the purposes

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 that God has given us to use it for in this world.

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 So in other words, it's to take nature,

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 the natural world and form nature into a garden.

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 That's taking dominion and subduing.

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 And that's one of the basic ways we image God into the world.

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 We're royal, we have a royal stewardship

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 over all of creation and over all the things

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 that God's made.

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 Now, this has been called for a long time now

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 the cultural mandate, the cultural mandate,

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 mandate, the command of God to make culture.

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 Genesis 1, 26 to 28 explained in Genesis chapter two.

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 And it's the command that we've just looked at

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 to rule, to subdue, to take dominion over sky,

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 sea and land, over the birds and the fish

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 and all the creatures.

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 And it's not domination, never domination, dominion,

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 a different concept.

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 And another way to say it is we're called to be,

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 as human beings, to be culture makers in this world.

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 That's the cultural mandate.

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 What does that mean?

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 When we think about the word culture,

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 probably some of us will think about being a cultured person.

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 So you'll think about people who go to symphonies

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 at Usher Hall.

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 You'll think about people who read a lot of books.

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 You'll think about posh culture, to be cultured.

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 And that's, we use it that way,

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 but that's not really what the word means.

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 Culture just comes from the concept of cultivation.

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 And we're from the very beginning as human beings

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 called to take the stuff that God made and cultivate the world,

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 to make more stuff out of it.

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 And so we cultivate our households, we cultivate gardens.

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 Some of you enjoy cultivating spreadsheets.

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 It's a culture I don't understand, but I know it's good

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 and we need it.

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 These are all different ways we cultivate.

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 We're culture makers.

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 That's what it means to take dominion and subdue.

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 And so every single one of us today,

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 if you are a human being, no matter what you believe in,

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 you are called to be a culture maker,

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 to take the stuff that God has given you,

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 the stuff that God has made from nothing

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 and use it and wield it into new stuff,

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 in all sorts of different ways.

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 And that can mean taking dishes from the dishwasher

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 and putting them into the cabinet.

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 That's cultivation.

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 That can mean inventing the iPhone, right?

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 Only one or two people can talk about it.

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 That type of cultivation, but it's all cultivation.

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 It's culture making.

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 And we're all called to do it.

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 So dominion, as the image of God,

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 you're called to be a culture maker.

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 Now, when you come to chapter two,

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 if you look at chapter two really carefully,

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 it's a closer look into that and another way of seeing it.

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 And so from verse four, where we started reading,

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 we have the lines, these are the generations

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 of the heavens and the earth.

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 This is the beginning sentence

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 of the overall structure of the book of Genesis.

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 So Genesis is actually structured

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 with an introduction, creation, up to chapter two, verse three.

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 And then the rest of Genesis is formed by 10 genealogies.

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 And every one of those genealogies starts as,

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 these are the generations of.

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 And so here it says, first genealogy,

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 these are the generations of the heavens and the earth.

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 So we're about to get the story, the first character,

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 the heavens and the earth, material.

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 The first character that the book focuses on

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 is the material land, the sky, the sea.

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 And if you were to keep reading the book of Genesis,

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 you would find in chapter five, verse one,

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 these are the generations of Adam.

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 Chapter six, verse nine, these are the generations of Noah.

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 Chapter 10, these are the generations of the sons of Noah

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 and so on and so forth, 10 different times.

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 That's how the whole book is structured.

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 That means we're being told in chapter two,

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 the very first character, the very first story

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 is a genealogy of the land itself, the heavens and the earth.

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 And then right after that in verse five to seven,

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 and when you realize that it's not surprising,

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 we're told when there was no bush of the field,

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 no plant yet, no rain coming down, no human yet,

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 to take care of the heavens and the earth,

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 to irrigate the land, God raised up a human being.

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 And so immediately we're saying,

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 oh, the story of the heavens and the earth,

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 the land is a story of the human relationship

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 to the material world.

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 And how was Adam formed?

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 The first human was formed, we're told,

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 out of the matter, the dust, the stuff of the ground.

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 And if you were here a couple of weeks ago,

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 we said that the word Adam,

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 which is exactly that word in Hebrew, A-D-A-M, Adam,

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 is here followed by a word

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 that sounds just like Adam in Hebrew.

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 So when it says God raised Adam from the dust of the ground,

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 the Hebrew word is Adamah, A-D-A-M-A-H.

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 And so the story of the heavens and the earth,

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 you hear that connection?

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 That human beings were, Adam was raised from the Adamah,

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 that we are a people made from the ground,

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 for the ground, for the land,

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 to rule and take dominion, to subdue the earth,

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 that tight interconnection between us

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 and our material surroundings all around us.

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 We're embodied creatures,

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 we've been saying that throughout the series.

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 And then right after that, in verse 10 to 14,

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 it's interesting why in the midst of this creation story,

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 would all of a sudden God give us this text that says,

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 and by the way, there's bedelium and onyx stone

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 and gold in that land.

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 And also there's these four rivers,

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 the Tigris and the Euphrates.

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 And that's next to what you know,

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 early readers as a Syria.

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 And we're being told all of this geographical data.

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 And why in the world are we being talked about

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 in the creation story about rivers and onyx stone?

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 And it's because we were made for the land

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 and the land was made for us.

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 And that means when there are rivers and they intersect,

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 you can put a boat on a river that intersects

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 and you can send stuff away.

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 And you can create commerce and markets.

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 And you can take onyx stone and bedelium and gold.

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 And you can beat it into materials

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 that will create other stuff.

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 And ultimately you can build a city.

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 You see, chapter two is explicating the reality

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 of how much we are meant from the beginning

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 to be culture makers.

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 And that the story of Christianity does not begin

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 in Genesis three.

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 It begins in Genesis one and two

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 where God made this world to be with us

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 and us to be with this world,

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 to be workers full of delight and fruition.

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 This is where our story begins.

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 And this is the thing that we are being healed

00:12:01.319 --> 00:12:03.319
 toward in Christianity.

00:12:03.319 --> 00:12:04.639
 It all starts right here.

00:12:04.639 --> 00:12:07.759
 And so if you just scan your eyes across this chapter,

00:12:08.559 --> 00:12:10.639
 it's so earthy.

00:12:10.639 --> 00:12:11.639
 It's place centric.

00:12:11.639 --> 00:12:15.480
 There are bushes in the field, lands and plants and rain,

00:12:15.480 --> 00:12:18.519
 and irrigation and man working the ground

00:12:18.519 --> 00:12:23.519
 and the mist, the dust, the breath, the nostrils,

00:12:23.519 --> 00:12:27.279
 the garden, the east, organic growth, trees, food, rivers,

00:12:27.279 --> 00:12:31.000
 gold, bedelium, onyx stone, fertility, place names,

00:12:31.000 --> 00:12:35.159
 Tigris, Euphrates, Assyria, Kush, it's geography.

00:12:35.159 --> 00:12:37.600
 And that means that we're being told here

00:12:37.600 --> 00:12:40.600
 that we are made to use the stuff God made

00:12:40.600 --> 00:12:41.800
 and be culture makers.

00:12:41.799 --> 00:12:46.279
 Tolkien, the writer of the Lord of the Rings, JRR Tolkien,

00:12:46.279 --> 00:12:50.759
 he wrote a famous letter, letter number 153

00:12:50.759 --> 00:12:54.240
 in his series of letters, the book that comprises his letters.

00:12:54.240 --> 00:12:57.359
 Then he wrote this letter to a man called Peter Hastings,

00:12:57.359 --> 00:13:01.039
 who was a Roman Catholic bookshop owner in Oxford.

00:13:01.039 --> 00:13:03.479
 And Peter loved the Lord of the Rings

00:13:03.479 --> 00:13:04.959
 in the early days when they just came out.

00:13:04.959 --> 00:13:07.959
 But he wrote to Tolkien upset and he said that

00:13:07.960 --> 00:13:10.879
 one of the mistakes in the Lord of the Rings

00:13:12.280 --> 00:13:16.320
 was that he, Tolkien gave too much power, he thought,

00:13:16.320 --> 00:13:20.480
 to Gandalf, Tom Bombadil, and Treebeard, one of the ints.

00:13:20.480 --> 00:13:22.519
 And he said, when I read the book,

00:13:22.519 --> 00:13:24.759
 these characters have too much power.

00:13:24.759 --> 00:13:27.160
 They can create things, they can wield the world

00:13:27.160 --> 00:13:29.000
 in a way that feels God-like.

00:13:29.000 --> 00:13:29.960
 And he was upset about that.

00:13:29.960 --> 00:13:31.600
 He said, it actually seems that in your world,

00:13:31.600 --> 00:13:33.560
 you're taking power away from God

00:13:33.560 --> 00:13:35.120
 and giving it to creatures.

00:13:35.120 --> 00:13:37.759
 And Tolkien responded to him in a very fan,

00:13:37.759 --> 00:13:42.279
 this letter's very famous for a word that Tolkien coined.

00:13:42.279 --> 00:13:46.039
 And it's the word sub-creator or sub-creation.

00:13:46.039 --> 00:13:46.919
 And this is what Tolkien said.

00:13:46.919 --> 00:13:50.080
 He said, first off, Peter, it's fiction.

00:13:51.000 --> 00:13:52.439
 Okay?

00:13:52.439 --> 00:13:55.639
 So don't take it too seriously.

00:13:55.639 --> 00:14:00.639
 Second off, Tolkien said, I'm a sub-creator and so are you.

00:14:01.360 --> 00:14:04.360
 And in my story, these characters are sub-creators.

00:14:04.360 --> 00:14:07.559
 And sub-creators means that they are not able

00:14:07.559 --> 00:14:09.959
 to make something out of nothing,

00:14:09.959 --> 00:14:12.519
 but they are in their own world able to take the things

00:14:12.519 --> 00:14:15.839
 God made and wield them into something else great.

00:14:15.839 --> 00:14:17.919
 And he said, and that's how I see myself

00:14:17.919 --> 00:14:20.399
 in creating this legendarium, the Lord of the Rings.

00:14:20.399 --> 00:14:21.559
 I'm a sub-creator.

00:14:21.559 --> 00:14:23.319
 And he said, so I made languages,

00:14:23.319 --> 00:14:25.039
 but I did not invent language.

00:14:25.039 --> 00:14:28.079
 I named plant, I created new plants and animals

00:14:28.079 --> 00:14:29.399
 that don't exist in our world,

00:14:29.399 --> 00:14:32.239
 but I did not create the concept of plant and animal.

00:14:32.239 --> 00:14:34.199
 We are sub-creators.

00:14:34.199 --> 00:14:36.199
 We are little world makers.

00:14:36.200 --> 00:14:38.360
 We build things and create things

00:14:38.360 --> 00:14:40.560
 and Tolkien coined that word for us.

00:14:40.560 --> 00:14:41.560
 That's who you are.

00:14:42.720 --> 00:14:44.240
 Now, secondly, the second word you need,

00:14:44.240 --> 00:14:45.800
 and we have to hurry today

00:14:45.800 --> 00:14:47.400
 on our busy schedule this morning,

00:14:48.680 --> 00:14:50.879
 that means that if we're culture makers,

00:14:50.879 --> 00:14:54.320
 made to make culture, made to take dominion and subdue

00:14:54.320 --> 00:14:56.400
 and to wield things into new things,

00:14:56.400 --> 00:15:00.200
 that the second word is, we just call that work.

00:15:00.200 --> 00:15:01.280
 That's just work.

00:15:01.280 --> 00:15:02.400
 So we were made for work.

00:15:02.400 --> 00:15:05.360
 So we cultivate households, we cultivate marketplaces,

00:15:05.360 --> 00:15:07.399
 we cultivate spreadsheets,

00:15:07.399 --> 00:15:10.399
 we cultivate classrooms full of kids, right?

00:15:10.399 --> 00:15:11.800
 And all of that is work.

00:15:11.800 --> 00:15:12.720
 And that's the word we use.

00:15:12.720 --> 00:15:15.600
 And so down in verse 15, you see God say that,

00:15:15.600 --> 00:15:17.360
 the Lord God took Adam, the man,

00:15:17.360 --> 00:15:19.159
 and he put him in the Garden of Eden,

00:15:19.159 --> 00:15:23.480
 and he gave him a job, work it and keep it.

00:15:23.480 --> 00:15:24.840
 And so from the very beginning,

00:15:24.840 --> 00:15:26.039
 when the first things were told,

00:15:26.039 --> 00:15:28.519
 and is that we were made for work,

00:15:28.519 --> 00:15:31.240
 culture making expresses itself through our vocations,

00:15:31.240 --> 00:15:32.279
 our work.

00:15:32.279 --> 00:15:35.439
 And I know that come back in February,

00:15:35.439 --> 00:15:37.279
 we will talk about the priestly element

00:15:37.279 --> 00:15:40.039
 of the verbs to work it and to keep it.

00:15:40.039 --> 00:15:42.079
 But today, just focused on work.

00:15:43.839 --> 00:15:46.399
 God commands this of Adam and Eve

00:15:46.399 --> 00:15:47.439
 from the very beginning.

00:15:47.439 --> 00:15:50.919
 Now, that just simply means first, work is good.

00:15:50.919 --> 00:15:52.879
 Work was made good.

00:15:52.879 --> 00:15:54.360
 And we live in a very broken world,

00:15:54.360 --> 00:15:57.919
 Genesis three is coming, but work was created good.

00:15:57.919 --> 00:16:00.120
 What kind of work is good?

00:16:00.120 --> 00:16:04.320
 God made Adam here out of the dust of the earth.

00:16:04.320 --> 00:16:07.879
 He got, God dug into the world, into the soil,

00:16:07.879 --> 00:16:09.279
 and made Adam.

00:16:09.279 --> 00:16:10.720
 And that means that from the very beginning,

00:16:10.720 --> 00:16:14.039
 God got his hands dirty and in a good way,

00:16:14.039 --> 00:16:16.399
 in the way that the soil is so good.

00:16:16.399 --> 00:16:18.840
 And that means that the first thing we see

00:16:18.840 --> 00:16:21.480
 is that manual work is very good.

00:16:23.320 --> 00:16:26.919
 In our city, which is very high and lofty,

00:16:26.919 --> 00:16:31.919
 we are the most educated city in the United Kingdom,

00:16:31.919 --> 00:16:34.159
 per capita.

00:16:34.159 --> 00:16:35.839
 And that means for most of us,

00:16:35.839 --> 00:16:38.039
 many of us in this room are knowledge workers.

00:16:38.039 --> 00:16:41.639
 And sometimes in a culture like ours,

00:16:41.639 --> 00:16:43.839
 knowledge work can look down upon manual work

00:16:43.839 --> 00:16:45.159
 and manual labor.

00:16:45.159 --> 00:16:46.919
 And actually, the very first thing we see

00:16:46.919 --> 00:16:49.199
 in the beginning of human history is that God says,

00:16:49.199 --> 00:16:52.639
 you were made so good, manual labor is so good.

00:16:52.639 --> 00:16:55.519
 There's no such thing as hierarchy in this.

00:16:55.519 --> 00:16:57.639
 There's never any space for us to look down

00:16:57.639 --> 00:17:01.960
 on any type of worker as long as that work is not sinful.

00:17:01.960 --> 00:17:04.960
 All, this is a bit of a truism,

00:17:04.960 --> 00:17:07.440
 but all non-simple work is good.

00:17:07.440 --> 00:17:10.599
 And there's nothing that looks more like Genesis too,

00:17:10.599 --> 00:17:13.119
 perhaps, in a sinful and broken world

00:17:13.119 --> 00:17:15.680
 than the janitorial service that comes to our streets

00:17:15.680 --> 00:17:17.720
 every single morning and picks up the rubbish

00:17:17.720 --> 00:17:19.799
 that was left overnight.

00:17:19.799 --> 00:17:21.400
 Beautifying, cleansing the space,

00:17:21.400 --> 00:17:25.000
 bringing order back from chaos from the night before.

00:17:25.000 --> 00:17:27.599
 There's nothing that looks more like Genesis too,

00:17:27.599 --> 00:17:30.880
 in a broken and fallen world than a job like that.

00:17:30.880 --> 00:17:32.920
 And so here we see that work is good,

00:17:32.920 --> 00:17:35.799
 manual work is good, knowledge work is good.

00:17:35.799 --> 00:17:37.680
 Boy, spreadsheets are good,

00:17:37.680 --> 00:17:41.000
 but we also need crops more than spreadsheets, amen.

00:17:41.839 --> 00:17:43.359
 We gotta eat.

00:17:43.359 --> 00:17:44.519
 We all started this way.

00:17:44.519 --> 00:17:45.720
 We all started this way.

00:17:46.880 --> 00:17:48.519
 And how does this go right?

00:17:48.519 --> 00:17:50.400
 How can you take this reality

00:17:50.400 --> 00:17:53.200
 into whatever sphere of work you've been called to

00:17:53.200 --> 00:17:55.360
 and do well by culture making,

00:17:55.360 --> 00:17:58.200
 by the way God's created you as God's image bearer?

00:17:58.200 --> 00:17:59.200
 Let me give you a few things.

00:17:59.200 --> 00:18:03.840
 One, first, be aware of how quickly this goes wrong.

00:18:03.840 --> 00:18:05.600
 We're in a sinful world,

00:18:05.600 --> 00:18:07.440
 but there are twin ditches here.

00:18:07.440 --> 00:18:10.680
 And the twin ditches are the one we looked at last week.

00:18:10.680 --> 00:18:14.279
 The problem we all have, many of us have, of overwork.

00:18:14.279 --> 00:18:15.240
 And so last week we said,

00:18:15.240 --> 00:18:16.880
 you need to enter into God's rest

00:18:16.880 --> 00:18:18.960
 and stop your working on the Sabbath day.

00:18:18.960 --> 00:18:21.000
 Lay your deadly doings down.

00:18:21.000 --> 00:18:22.600
 But a more specific way to get at that

00:18:22.599 --> 00:18:25.919
 is the real ditch for many of us in the modern world

00:18:25.919 --> 00:18:29.240
 is that we overwork because we've taken the power

00:18:29.240 --> 00:18:32.879
 of culture making and used it for selfish ambition.

00:18:34.000 --> 00:18:36.159
 And God in Genesis one says,

00:18:36.159 --> 00:18:37.879
 let us make man in our image.

00:18:37.879 --> 00:18:40.599
 But when you come to Genesis 11,

00:18:40.599 --> 00:18:43.079
 these culture makers who had the power

00:18:43.079 --> 00:18:45.159
 to take bedelium and other stones

00:18:45.159 --> 00:18:47.000
 and build a great tower to the heavens,

00:18:47.000 --> 00:18:49.000
 what did they say at the Tower of Babel?

00:18:49.000 --> 00:18:52.519
 They said, let us make a name for ourselves.

00:18:52.519 --> 00:18:54.200
 God said, let us make man in our image

00:18:54.200 --> 00:18:56.440
 to wield their work in a way that honors God.

00:18:56.440 --> 00:18:57.639
 At the Tower of Babel, we said,

00:18:57.639 --> 00:19:00.559
 let us make a name for ourselves with our work.

00:19:00.559 --> 00:19:03.240
 And so the biggest and first problem we face

00:19:03.240 --> 00:19:06.039
 with culture making is that we in our hearts

00:19:06.039 --> 00:19:08.160
 immediately turn it around and say,

00:19:08.160 --> 00:19:10.200
 thank you for giving us the ability,

00:19:10.200 --> 00:19:13.480
 but now I'm here to build my own little kingdom.

00:19:13.480 --> 00:19:16.680
 My money, my bank account.

00:19:16.680 --> 00:19:18.759
 I've been called to steward the resources you've given me,

00:19:18.759 --> 00:19:21.240
 but now they're mine.

00:19:21.240 --> 00:19:23.519
 So we build a sky to the heavens, a tower.

00:19:23.519 --> 00:19:24.640
 We build our own kingdoms.

00:19:24.640 --> 00:19:27.319
 We pursue work through the means of selfish ambition.

00:19:28.440 --> 00:19:30.519
 The other ditch that we can fall into

00:19:30.519 --> 00:19:32.599
 with being a culture maker

00:19:32.599 --> 00:19:34.440
 is one we didn't talk about last time,

00:19:34.440 --> 00:19:37.880
 and that's the opposite problem, which is under work.

00:19:38.960 --> 00:19:43.960
 And under work in the Bible is called slothfulness, laziness.

00:19:44.960 --> 00:19:47.799
 And this is not a modern productivity conversation.

00:19:47.799 --> 00:19:48.640
 This is biblical.

00:19:48.640 --> 00:19:50.640
 This is all over the proverbs

00:19:50.640 --> 00:19:52.600
 that many of us struggle with overwork,

00:19:52.600 --> 00:19:54.560
 many of us struggle with underwork,

00:19:54.560 --> 00:19:56.880
 and all of us are gonna go in one direction

00:19:56.880 --> 00:19:58.480
 or the other in our lives.

00:19:58.480 --> 00:20:00.040
 And so some of us today's,

00:20:00.040 --> 00:20:01.759
 we all need to hear one or the other.

00:20:01.759 --> 00:20:02.920
 Some of us need to hear,

00:20:03.800 --> 00:20:08.280
 six days you show labor and one day you will rest.

00:20:08.280 --> 00:20:09.680
 The command of liberation,

00:20:10.520 --> 00:20:12.120
 because we overwork, we need to be told.

00:20:12.120 --> 00:20:13.480
 It's a command to rest.

00:20:13.480 --> 00:20:15.759
 Others of us need to be told,

00:20:15.759 --> 00:20:18.960
 one day you rest, but six days you labor.

00:20:18.960 --> 00:20:22.360
 Six days you work, because you were made for that.

00:20:22.360 --> 00:20:24.840
 And if you're overworking or you're underworking

00:20:24.840 --> 00:20:26.840
 in either direction as a culture maker,

00:20:26.840 --> 00:20:28.360
 you will be unfulfilled.

00:20:29.519 --> 00:20:32.319
 Underwork or overwork, you'll be empty in either direction.

00:20:32.319 --> 00:20:33.519
 Either you're living for yourself

00:20:33.519 --> 00:20:34.920
 and building your own little kingdom,

00:20:34.920 --> 00:20:37.559
 or you're not fulfilling the calling you've been given

00:20:37.559 --> 00:20:40.400
 to actually be a worker that makes things in this world,

00:20:40.400 --> 00:20:41.400
 either direction.

00:20:41.400 --> 00:20:44.680
 Now let me give you three ways this can go very right.

00:20:44.680 --> 00:20:46.000
 And they're very short.

00:20:46.000 --> 00:20:48.039
 One is this, in verse 15 we're told

00:20:48.039 --> 00:20:50.359
 that God put Adam in the garden

00:20:50.359 --> 00:20:53.159
 and he told him, work and keep the garden,

00:20:53.159 --> 00:20:54.359
 the place I've put you.

00:20:55.240 --> 00:20:57.799
 That means that God created us as culture makers

00:20:57.799 --> 00:21:00.720
 and he created us as workers and he put us where we are.

00:21:00.720 --> 00:21:03.000
 And that means one way to protect yourself

00:21:03.000 --> 00:21:05.799
 from these twin ditches is to always remember

00:21:05.799 --> 00:21:07.920
 that ultimately God is your boss.

00:21:08.839 --> 00:21:11.680
 Your local boss is not your ultimate boss.

00:21:12.559 --> 00:21:14.359
 And maybe that's good news for you today

00:21:14.359 --> 00:21:15.720
 if you don't like your boss.

00:21:15.720 --> 00:21:19.400
 Ultimately God is the one you work for.

00:21:20.279 --> 00:21:22.759
 And when we can remember in our hearts every day

00:21:22.759 --> 00:21:25.000
 as we go out to work, whether that's household work,

00:21:25.000 --> 00:21:29.000
 gardening work, or the financial district of the city,

00:21:29.000 --> 00:21:30.440
 God is our ultimate boss.

00:21:30.440 --> 00:21:32.000
 We work for him, we were made to work for him.

00:21:32.000 --> 00:21:34.120
 The second way we can get this right

00:21:35.160 --> 00:21:39.839
 is to realize that this verb, he says work it and keep it.

00:21:39.839 --> 00:21:43.400
 The verb keep there is a verb of organization,

00:21:43.400 --> 00:21:46.160
 beautification and protection.

00:21:47.160 --> 00:21:49.280
 And that means one of the things we're being called to

00:21:49.280 --> 00:21:52.759
 is in our work, is your work meaningful and fulfilling?

00:21:52.759 --> 00:21:54.240
 One of the things you can ask is,

00:21:54.240 --> 00:21:57.640
 am I working in order to keep it?

00:21:57.640 --> 00:22:01.880
 Meaning to push back chaos and death in this world

00:22:01.880 --> 00:22:06.440
 in some way to make something more beautiful than it was

00:22:06.440 --> 00:22:09.640
 and to pursue what's good, not evil in this world.

00:22:09.640 --> 00:22:11.920
 Is your work in any way participating in that?

00:22:11.920 --> 00:22:14.560
 Then you're fulfilling the thing you were made for.

00:22:14.560 --> 00:22:17.160
 And so maybe that's happening in a way

00:22:17.160 --> 00:22:19.560
 you've not even realized yet in the way you work.

00:22:19.560 --> 00:22:21.880
 And you've got to just wake up to it

00:22:21.880 --> 00:22:23.440
 and embrace it a little more.

00:22:24.519 --> 00:22:27.160
 So are you an engineer in the room today?

00:22:27.160 --> 00:22:30.519
 Maybe you're an engineer that's working on Northbridge.

00:22:30.519 --> 00:22:35.519
 And let me say, you could go faster maybe?

00:22:35.519 --> 00:22:37.360
 No, she can't.

00:22:37.359 --> 00:22:42.359
 But you discovered a problem in that bridge

00:22:43.679 --> 00:22:45.279
 and you were making sure it doesn't fall.

00:22:45.279 --> 00:22:47.279
 And that is being a culture maker.

00:22:47.279 --> 00:22:49.479
 That is fulfilling such a good purpose

00:22:49.479 --> 00:22:51.519
 that you are gonna protect us.

00:22:51.519 --> 00:22:53.159
 That's pushing back the chaos of death.

00:22:53.159 --> 00:22:56.119
 And maybe you're here today as a medical professional

00:22:56.119 --> 00:22:57.159
 in some way, shape or form.

00:22:57.159 --> 00:22:59.519
 And you take the human body and the chaos

00:22:59.519 --> 00:23:02.479
 and the death that's being wielded through brokenness

00:23:02.479 --> 00:23:05.639
 and you push it back through other things in this earth

00:23:05.640 --> 00:23:09.680
 that we've taken, like all sorts of things from the earth

00:23:09.680 --> 00:23:11.840
 and wielded into medicine.

00:23:11.840 --> 00:23:13.480
 And you push back death and chaos.

00:23:13.480 --> 00:23:14.759
 You're doing it.

00:23:14.759 --> 00:23:17.560
 You're fulfilling what you are made to be as God's image.

00:23:17.560 --> 00:23:20.280
 You're in the law court and you're establishing justice.

00:23:20.280 --> 00:23:23.160
 You're a janitor and we've already said it.

00:23:23.160 --> 00:23:25.759
 You're beautifying the city.

00:23:25.759 --> 00:23:27.840
 You're doing exactly what God made you to do.

00:23:27.840 --> 00:23:28.759
 Are you a student?

00:23:28.759 --> 00:23:31.280
 Let me ask you if you're a student today.

00:23:31.280 --> 00:23:34.880
 Do you go to university or school or college or whatever?

00:23:34.880 --> 00:23:39.400
 And are you there to learn a vocation in order

00:23:39.400 --> 00:23:41.200
 to glorify the Lord with your work

00:23:41.200 --> 00:23:43.480
 and push back death, disease, chaos

00:23:43.480 --> 00:23:45.240
 with goodness, order and beauty in this world?

00:23:45.240 --> 00:23:47.280
 Or are you there to build your own kingdom?

00:23:48.960 --> 00:23:52.800
 Are you at home, full-time parent right now at home,

00:23:52.800 --> 00:23:55.200
 cleaning up dirty nappies every day?

00:23:55.200 --> 00:23:56.800
 And that's your main gig.

00:23:56.800 --> 00:24:01.800
 And you're at school in a room full of kids all the time.

00:24:01.799 --> 00:24:06.240
 Boy, you are cultivating the image of God itself,

00:24:06.240 --> 00:24:07.960
 human beings.

00:24:07.960 --> 00:24:11.519
 And talk about pushing back the chaos, bringing order.

00:24:11.519 --> 00:24:15.039
 Every time you throw away that dirty nappy,

00:24:15.039 --> 00:24:19.279
 you do something that is so good.

00:24:19.279 --> 00:24:22.839
 You work and keep, you bring back beauty and order

00:24:22.839 --> 00:24:24.879
 and chaos and cleanliness to a little one

00:24:24.879 --> 00:24:26.720
 that really needs it,

00:24:26.720 --> 00:24:29.279
 to bear the image of God in their own way in time.

00:24:29.279 --> 00:24:33.039
 God put us, God put Adam there.

00:24:33.039 --> 00:24:34.559
 God has put us where we are.

00:24:34.559 --> 00:24:37.799
 And so there's a calling we all have.

00:24:37.799 --> 00:24:39.519
 And we'll have to talk about gifting

00:24:39.519 --> 00:24:42.240
 and searching for vocation another day.

00:24:42.240 --> 00:24:45.799
 But let me just say it like this and move to the final thing.

00:24:47.920 --> 00:24:50.559
 We're all called to change the world

00:24:50.559 --> 00:24:53.440
 through culture making in our own way.

00:24:53.440 --> 00:24:55.440
 Not the whole world, not at all,

00:24:55.440 --> 00:24:59.519
 but the little bitty worlds that God has each put us in.

00:24:59.519 --> 00:25:03.680
 And so there are people that you can reach.

00:25:03.680 --> 00:25:05.360
 There are people you can help.

00:25:05.360 --> 00:25:08.759
 There are spheres, vocational spheres

00:25:08.759 --> 00:25:13.759
 that you can get to and impact that I can never get to.

00:25:14.120 --> 00:25:16.559
 People that I will never be able to have a relationship with

00:25:16.559 --> 00:25:19.080
 that only you and your small world,

00:25:19.080 --> 00:25:22.480
 just like me and my small world, have an ability to change.

00:25:22.480 --> 00:25:24.920
 Are you going in the name of the Lord

00:25:24.920 --> 00:25:26.680
 to glorify God as your ultimate boss,

00:25:26.680 --> 00:25:29.360
 to be a culture maker towards the good

00:25:29.360 --> 00:25:30.920
 in wherever God has put you?

00:25:32.279 --> 00:25:34.360
 Lastly, that means as we close

00:25:34.360 --> 00:25:36.400
 that we have all been given this third thing.

00:25:36.400 --> 00:25:39.759
 And that's that if you've been called to make culture

00:25:39.759 --> 00:25:42.759
 in this world, if you've been therefore called to work

00:25:42.759 --> 00:25:46.160
 in whatever way God has given you, you have power.

00:25:46.160 --> 00:25:49.360
 And power is something we all possess.

00:25:49.360 --> 00:25:51.519
 In the academy today, it's very popular

00:25:51.519 --> 00:25:54.480
 to say that power is bad, period.

00:25:54.480 --> 00:25:56.440
 And of course, that's obviously not true,

00:25:56.440 --> 00:26:00.639
 that all of us wield power in all sorts of ways.

00:26:00.639 --> 00:26:02.480
 And the question is, are we doing a good job

00:26:02.480 --> 00:26:04.440
 with our power or poor job?

00:26:05.440 --> 00:26:09.359
 At the end of this passage, Adam is given the opportunity

00:26:09.359 --> 00:26:11.519
 by God to name the animals.

00:26:13.079 --> 00:26:16.079
 Of course, God could have named the animals.

00:26:17.079 --> 00:26:20.400
 But he actually said, Adam, I want you to do it.

00:26:20.400 --> 00:26:23.960
 And Adam was given this opportunity to name.

00:26:23.960 --> 00:26:26.560
 And in Hebrew, when you name something,

00:26:26.560 --> 00:26:28.920
 you really define its essence.

00:26:28.920 --> 00:26:31.519
 You set it apart for what it's going to be and do.

00:26:31.519 --> 00:26:34.120
 There's this sense here of domestication.

00:26:34.120 --> 00:26:38.240
 And God gifted Adam this enormous power.

00:26:38.240 --> 00:26:40.519
 I can't imagine what it must have been like.

00:26:40.519 --> 00:26:44.800
 We all have been gifted power in different ways.

00:26:44.800 --> 00:26:48.880
 And in that, we've got power

00:26:48.880 --> 00:26:51.560
 that we have to assess, are we wielding it

00:26:51.560 --> 00:26:54.600
 in the name of the Lord for the good of the city?

00:26:55.600 --> 00:26:58.000
 In the name of our household for the good of our household.

00:26:58.000 --> 00:26:59.320
 In the name of the Lord for the good of our household,

00:26:59.320 --> 00:27:00.680
 I should say.

00:27:00.680 --> 00:27:02.560
 How are you using your power?

00:27:03.560 --> 00:27:05.040
 There's power in your money,

00:27:06.280 --> 00:27:09.640
 but we can quickly misuse it by becoming greedy.

00:27:09.640 --> 00:27:12.360
 And you can take through greed the power of money

00:27:12.360 --> 00:27:14.760
 and turn it into a great oppressive evil.

00:27:14.760 --> 00:27:17.360
 There is power in sex and sexuality.

00:27:17.359 --> 00:27:20.319
 In the balance of covenant marriage,

00:27:20.319 --> 00:27:23.399
 but you can quickly take the gift of sex and sexuality,

00:27:23.399 --> 00:27:27.519
 a power and abuse it so quickly that it will destroy you.

00:27:28.439 --> 00:27:30.759
 There is great power in work itself,

00:27:30.759 --> 00:27:33.159
 but we can wield our work and selfish ambition

00:27:33.159 --> 00:27:36.319
 and use it in a way where we become power hungry.

00:27:37.240 --> 00:27:38.639
 And it becomes an idol in our lives.

00:27:38.639 --> 00:27:40.319
 And we wield it to utter destruction

00:27:40.319 --> 00:27:41.639
 in the lives of so many people.

00:27:41.639 --> 00:27:43.439
 It happens in every sphere.

00:27:44.319 --> 00:27:45.240
 It happens in every sphere.

00:27:45.240 --> 00:27:47.440
 How do you wield your power that God's given you

00:27:47.440 --> 00:27:50.279
 over a few or over many in this life?

00:27:52.960 --> 00:27:55.240
 Today you've got to come and you've got to look

00:27:55.240 --> 00:27:57.440
 at the one we're told in the New Testament

00:27:57.440 --> 00:28:02.440
 is the image bearer himself, Jesus Christ.

00:28:02.519 --> 00:28:03.839
 And if we look at his life

00:28:03.839 --> 00:28:05.920
 for just a couple of minutes as we close,

00:28:06.759 --> 00:28:10.440
 Jesus Christ is the ultimate culture maker,

00:28:11.400 --> 00:28:14.519
 the human being, the image of God itself.

00:28:14.519 --> 00:28:17.200
 And when you look at his life, you think about it,

00:28:17.200 --> 00:28:19.259
 how did he wield his power?

00:28:20.480 --> 00:28:22.599
 Called by God to work, he was.

00:28:22.599 --> 00:28:25.759
 And he came into this world,

00:28:25.759 --> 00:28:29.160
 and first he came into an existing culture.

00:28:29.160 --> 00:28:31.519
 We all have subcultures, Edinburgh culture

00:28:31.519 --> 00:28:33.960
 and Glasgow culture and all sorts of things.

00:28:33.960 --> 00:28:37.519
 Jesus came into Jewish culture in the first century.

00:28:37.519 --> 00:28:41.799
 He would have been known as Yeshua Bar Joseph,

00:28:41.799 --> 00:28:44.400
 Jesus the son of Joseph when he came to the synagogue.

00:28:44.400 --> 00:28:46.759
 And he learned the Old Testament, he memorized it.

00:28:46.759 --> 00:28:48.640
 He learned to do his chores.

00:28:48.640 --> 00:28:51.640
 He became a carpenter, he worked.

00:28:51.640 --> 00:28:54.040
 We don't know a lot about his carpentry skills,

00:28:54.040 --> 00:28:57.840
 but what we do know is that Jesus never overworked

00:28:57.840 --> 00:28:59.120
 or underworked.

00:28:59.120 --> 00:29:01.120
 We know he was a carpenter who worked in exactly

00:29:01.120 --> 00:29:03.640
 the right way he should have throughout his life.

00:29:03.640 --> 00:29:04.560
 He was a culture maker.

00:29:04.560 --> 00:29:06.040
 You know, think about the things that Jesus

00:29:06.040 --> 00:29:08.240
 has given the world culturally.

00:29:09.400 --> 00:29:11.920
 He gave us the parable of the Good Samaritan.

00:29:11.920 --> 00:29:13.519
 He gave us the parable of the prodigal son.

00:29:13.519 --> 00:29:15.079
 He gave us this whole genre.

00:29:15.079 --> 00:29:19.119
 He gave us eating with tax collectors and sinners

00:29:19.119 --> 00:29:20.839
 in a world that did not allow that.

00:29:20.839 --> 00:29:23.599
 He disrupted and remade the culture.

00:29:23.599 --> 00:29:26.359
 Jesus Christ ultimately offered the world by his death

00:29:26.359 --> 00:29:29.799
 and resurrection the culture of the very kingdom of God

00:29:29.799 --> 00:29:31.720
 that has come and is coming.

00:29:31.720 --> 00:29:33.559
 He remade the world.

00:29:33.559 --> 00:29:35.639
 He gave us the culture of Sabbath in a new way,

00:29:35.639 --> 00:29:39.200
 in a way that Sainsbury's on Sunday opens later

00:29:39.200 --> 00:29:41.639
 and closes earlier and they don't know why.

00:29:41.640 --> 00:29:44.240
 And it's because of Jesus Christ.

00:29:44.240 --> 00:29:47.000
 They used to stay closed all day,

00:29:47.000 --> 00:29:48.280
 but they still do it different.

00:29:48.280 --> 00:29:50.520
 And it's because Jesus changed the world.

00:29:50.520 --> 00:29:54.440
 He made a new culture and that means if you look to him,

00:29:54.440 --> 00:29:56.480
 I think there's one word that really encapsulate

00:29:56.480 --> 00:29:58.640
 true work, culture making.

00:29:58.640 --> 00:30:02.400
 And that's Jesus's example of servanthood.

00:30:02.400 --> 00:30:05.680
 He said, I came not to be served but to serve.

00:30:05.680 --> 00:30:08.360
 And if there's one way you can use your culture

00:30:08.359 --> 00:30:12.199
 making power in this life is become a servant.

00:30:12.199 --> 00:30:13.399
 Look to Christ.

00:30:15.159 --> 00:30:19.919
 And who among us today can say,

00:30:20.839 --> 00:30:23.919
 I've taken the power God has given me,

00:30:23.919 --> 00:30:26.000
 the vocational calling God has given me,

00:30:26.000 --> 00:30:28.399
 the people God has put in my sphere,

00:30:28.399 --> 00:30:31.479
 my calling to work and to wield my resources

00:30:31.479 --> 00:30:34.439
 and has done that as a servant to the glory of God fully.

00:30:35.439 --> 00:30:36.919
 Now you think about the way you've worked,

00:30:36.919 --> 00:30:38.319
 the way you've stewarded your household,

00:30:38.319 --> 00:30:40.159
 the way you've stewarded the marketplace,

00:30:40.159 --> 00:30:42.119
 the way you treat your own money.

00:30:42.960 --> 00:30:47.960
 Who among us can say, boy, my work reflects Genesis too

00:30:48.039 --> 00:30:49.720
 and the example of Jesus Christ?

00:30:50.799 --> 00:30:55.799
 And when you think about the greatest bit of culture,

00:30:55.839 --> 00:30:57.639
 Jesus ever offered this world.

00:30:59.359 --> 00:31:02.159
 The greatest thing that Jesus ever did for us

00:31:02.159 --> 00:31:03.879
 is that the image of God himself,

00:31:03.879 --> 00:31:07.240
 the one with true power, the utter culture maker himself,

00:31:07.240 --> 00:31:11.440
 he came into this world ultimately not just to make culture

00:31:11.440 --> 00:31:15.359
 but to be unmade by culture.

00:31:17.000 --> 00:31:19.920
 The culture of crucifixion,

00:31:19.920 --> 00:31:23.079
 God gave us this power to create, we built crosses.

00:31:24.120 --> 00:31:25.480
 God gave us this power to wield,

00:31:25.480 --> 00:31:27.920
 we created cultures of death and destruction

00:31:27.920 --> 00:31:32.799
 and Jesus came to be subdued by the cross,

00:31:33.839 --> 00:31:36.559
 to be subdued by every act of selfish ambition

00:31:36.559 --> 00:31:40.519
 that we did in this world in order to remake us,

00:31:40.519 --> 00:31:43.480
 to renew us, to set us back to rights with him

00:31:43.480 --> 00:31:46.480
 and say now go and work in the way you were made,

00:31:46.480 --> 00:31:49.960
 to be remade, he was unmade so that we could be remade

00:31:49.960 --> 00:31:52.039
 in the way we are culture makers into this world.

00:31:52.039 --> 00:31:54.599
 And so today as you leave, how do you go forth

00:31:54.599 --> 00:31:56.559
 and work in the light of Jesus Christ?

00:31:56.559 --> 00:31:58.679
 You've got to be changed, you've got to be renewed,

00:31:58.679 --> 00:32:02.119
 you've got to admit I have not wielded my resources,

00:32:02.119 --> 00:32:03.559
 I've abused my power in ways,

00:32:03.559 --> 00:32:06.079
 I've not done what I should do

00:32:06.079 --> 00:32:09.919
 but Jesus Christ was unmade so I could be changed.

00:32:09.919 --> 00:32:12.879
 And from there, Jesus restores us

00:32:12.879 --> 00:32:15.559
 to stewardship of servanthood.

00:32:15.559 --> 00:32:17.399
 Become a servant all around you

00:32:17.399 --> 00:32:19.119
 in whatever power you have

00:32:19.119 --> 00:32:20.919
 and you will walk in the way of Christ.

00:32:22.159 --> 00:32:25.439
 The lines of the Jude doxology to close,

00:32:26.519 --> 00:32:29.439
 to the only God our savior through Jesus Christ our Lord

00:32:29.439 --> 00:32:34.319
 be glory, majesty, dominion and authority.

00:32:34.319 --> 00:32:37.439
 Before all time now and forever, amen.

00:32:37.439 --> 00:32:38.279
 Let's pray.

00:32:38.279 --> 00:32:41.839
 Father, we give thanks for the gift of culture making

00:32:41.839 --> 00:32:46.359
 and we ask Lord that you would today remake us

00:32:46.359 --> 00:32:50.079
 to wield that gift in the ways that actually serve

00:32:50.079 --> 00:32:51.799
 the world as we were made.

00:32:51.799 --> 00:32:53.359
 That we would be here to build a great city,

00:32:53.359 --> 00:32:56.359
 that we would be here ultimately to shine

00:32:56.359 --> 00:32:59.639
 through our work, your glory and point to you.

00:32:59.639 --> 00:33:02.639
 We thank you Lord Jesus for the cross and the resurrection

00:33:02.640 --> 00:33:06.320
 that you came to serve us all the way to the point of death

00:33:06.320 --> 00:33:09.920
 so that we might understand what it means to be pardoned

00:33:09.920 --> 00:33:12.240
 and renewed unto true servanthood.

00:33:12.240 --> 00:33:15.320
 And so we ask for that gift today, that vision

00:33:15.319 --> 00:33:36.319
 and we pray it in Jesus' name, amen.