WEBVTT

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 Great. Good evening. They weren't lying. It really is bright up here.

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 My name's Archie. I'm the pastor in training here.

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 It's my pleasure this evening to be really just opening the Bible for us over the next 15 minutes or so.

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 I love Christmas. I love singing carols. Haven't these guys been brilliant this evening?

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 I also love chocolate, and I love the excuse to eat chocolate at this time of year.

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 A friend and I went to see Wonka in the cinema last week, partly just because I love chocolate.

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 Partly we were just at a loose end. But I thought it was excellent. I highly recommend going to see it.

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 If you don't know about Wonka, if you know the story of Charlie and the Chocolate Factory, the Roald Dahl story,

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 this is sort of a prequel to that. It tells the story of how Willy Wonka came to open his famous chocolate factory.

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 You should really go and see it. It's great. I don't think that there are going to be any massive spoilers here.

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 I certainly don't want to ruin the film for you, but there is this moment in the film where a young Willy Wonka is learning from his mum.

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 They live on a canal boat together. She's teaching him how to make chocolate, and it is the best chocolate, right?

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 There's just something about it, a secret. And he says that one day he is going to share her chocolate with the world.

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 When you do, she says, I'll be right there with you, and you'll know the secret ingredient.

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 Promise? He asks. Pinky promise, she replies. That's the most solemn vow that there is.

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 We then get a slightly older Wonka. He's now on his own. His mum is no longer in the picture.

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 And his whole life, this whole film, it seems, is built on that promise.

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 He thinks if he can just share her chocolate with the world, then she'll be there.

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 We'll come back to Willy Wonka in a bit, but first I want to ask about those two words.

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 I promise. I wonder how those two words make you feel.

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 There might be a sense of excitement. When Katie and I got engaged, there was a wonderful promise and a great excitement.

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 But maybe you're here this evening and you've made promises that haven't been kept.

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 It might be in apparently quite small ways.

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 Again, Katie and I have often promised to do things like the dishes or put the toilet seat down.

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 I don't always keep those promises.

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 But it might be much bigger and much more painful than that.

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 Marriage vows, promises broken.

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 Parents making promises over and over again that they'll change or protect you or just be there.

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 Maybe you've had friends promise to meet up or call back or stay in touch.

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 I don't know. Maybe you're here this evening and if you think about it,

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 you've become conditioned to promises being sort of meaningless, maybe empty.

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 Well, this evening we're going to think about the most outrageous promise that has ever been made.

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 And do you know that God who made that promise does not break his promises?

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 Kirstie read that passage from Isaiah for us earlier.

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 It's probably a familiar passage at this time of year.

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 I don't know if you've ever taken the time to really sit down and read it.

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 But in that passage that Kirstie read for us, through the prophet Isaiah,

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 God really does make some outrageous promises to his people.

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 He promises to establish justice and peace.

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 And he promises to rule with justice and peace forever.

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 And not those promises that we would just love to see come true.

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 Like, don't we all want to live in a world where justice is done?

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 A world of real peace.

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 And don't we want a God who loves us and who rules the world in that way?

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 As we look around the world, it's full, isn't it, of conflict and injustice.

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 Even as we look closer to home, maybe into our own hearts,

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 don't we see the brokenness and the pain of injustice?

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 The promise of Christmas is outrageous.

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 And here's the promise.

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 It was written 700 years before that first Christmas.

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 This is what he said was coming.

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 First, justice.

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 When God says through Isaiah, he says,

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 You have shattered the yoke that burdens them,

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 the bar across their shoulders, the rod of their oppressor.

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 That is a promise to God's people that their enemies would be defeated,

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 that justice would be done for them in that way.

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 And he promises them peace when he says,

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 Every warrior's boot used in battle and every garment rolled in blood

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 will be destined for burning, will be fuel for the fire.

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 That's a promise to God's people that there would be no more war,

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 that peace would prevail.

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 And he promises to keep it that way with a perfect loving rule when he says,

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 and this is probably the most familiar bit,

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 For to us a child is born, to us a son is given,

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 and the government will be on his shoulders,

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 and he will be called Wonderful Counselor, Mighty God,

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 Everlasting Father, Prince of Peace.

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 Of the greatness of his government and peace, there will be no end.

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 He will reign on David's throne and over his kingdom,

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 establishing it and upholding it with justice and righteousness

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 from that time on and forever.

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 This is a promise not just of justice and peace,

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 but of a God come to keep it that way,

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 of a king who would come and sit on David's throne,

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 that this rule would be perfect peace and perfect justice forever.

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 That's the promise of Isaiah chapter 9.

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 It's the promise of Christmas.

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 And in Luke's gospel,

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 that passage that Delia and Joe read for us just now,

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 we begin to see how Jesus is fulfilling those promises.

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 But in surprising ways.

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 First, the promise of justice.

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 As the angels come to the shepherds,

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 they say,

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 a saviour has been born to you.

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 He is the Messiah, the Lord.

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 The Messiah was like the long-awaited liberator of the people.

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 He was the one who they thought would come

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 and save them from their enemies.

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 The one who would provide that sort of justice.

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 The angels are saying that Jesus is going to fulfill

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 the justice promise.

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 But what sort of justice is he going to bring?

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 We'll come back to that.

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 But first, before we do,

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 he's also going to fulfill the promise of peace.

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 The angels come to the shepherds

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 and their message is,

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 do not be afraid.

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 And they praise God saying,

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 glory to God in the highest heaven and on earth.

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 Peace to those on whom his favour rests.

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 Peace, no more war.

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 But how is that peace going to be established, right?

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 An insignificant baby born in an insignificant town

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 in an insignificant corner of a very war-torn Roman world.

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 And the angels say he's going to fulfill the peace promise.

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 What sort of peace will this be?

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 Well, it is a surprising justice

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 and it is a surprising peace.

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 Because Jesus fulfills what Isaiah has said

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 because he came not just to free God's people

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 from bondage to Rome

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 or any other kind of earthly empire,

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 but instead he brings justice and peace

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 by saving the people from their sin

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 and from death.

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 That's eternal justice.

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 And what eternal justice does

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 is it casts out all fear

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 and brings real existential peace.

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 It's the great good news

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 that the angels came to proclaim to the shepherds.

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 And it is great good news for us

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 because all of us, we're caught up in sin.

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 We might think of that as just like all the bad stuff

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 that we do,

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 but the Bible actually describes sin

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 in a way that is much deeper than that.

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 It's a heart problem.

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 It's our rejection of the God who created us

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 and what he has said is good.

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 Let me offer another Willy Wonka illustration.

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 And I've used this before.

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 Some of you may have heard me use it before,

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 but I think it's helpful.

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 So I'm going to use it again.

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 And if you remember Augustus Gloop,

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 Augustus Gloop is one of the kids

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 in the original Charlie and the Chocolate Factory story.

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 And he wins a golden ticket

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 to go and visit the amazing Willy Wonka's Chocolate Factory.

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 And at the heart of the story,

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 right at the heart of the factory,

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 is this room.

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 Willy Wonka takes all the kids into this room

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 and in it is a sort of garden.

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 There's a chocolate river that flows through the middle of it.

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 And there's trees and there are flowers.

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 And Willy Wonka says,

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 everything you can see is edible.

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 Even the bark on the trees is chocolate.

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 The flowers are made out of candy.

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 Just go and eat whatever you like.

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 But what does he say?

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 Do not drink from the chocolate river.

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 And what does Augustus Gloop do?

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 He just runs straight to the river and eats, doesn't he?

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 And in a way, that's what sin does.

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 You might have thought that story is quite similar,

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 actually, to the story of Adam and Eve,

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 where God gives humanity this wonderful garden

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 with lots of good things in it,

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 with one instruction,

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 do not eat from that tree.

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 I wonder if Roald Dahl had that story in mind

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 when he wrote Charlie and the Chocolate Factory,

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 because that is the story that we're given to understand,

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 really the root of the human problem.

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 And it's this,

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 always questioning what God has said is good.

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 hearts and desires pulling us away from him.

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 And that ends up consuming us,

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 and we fall into it, right?

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 That's what happens to Augustus in that story.

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 He falls into the chocolate river.

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 He's consumed by his own temptation

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 and carried away by his rebellion.

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 We're about to hear another reading

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 from Philippians chapter 2,

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 and that kind of tells the story of Christmas too,

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 in a way,

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 of God become man,

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 and yet born in a stable,

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 a king born in a stable,

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 who stepped down in that way.

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 But in Philippians chapter 2,

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 the story doesn't stop there,

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 because he keeps on stepping down,

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 even to death on a cross.

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 Why?

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 Because that is how justice was done,

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 and that is how peace was established.

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 You know, I think at first glance,

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 the cross of Jesus looks to completely deny this.

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 It just looks totally unjust,

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 the death of a perfectly innocent man.

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 And yet nowhere is God's justice

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 more apparent than it in Jesus at the cross.

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 That's where he took the punishment for our sin.

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 That's justice.

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 So that we could be forgiven by God.

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 And that's peace.

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 It's a surprising fulfillment.

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 You know, in that new Wonka film,

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 Wonka's mum is faithful to her promise.

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 There is a sense in which she is with him

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 when he shares her chocolate with the world,

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 and the secret to that joy is revealed.

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 It's a really touching moment,

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 but it is a surprising fulfillment of that promise.

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 I won't tell you what it is.

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 You'll have to go and watch the film to see what I mean.

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 But it's wonderful.

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 And in some ways,

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 the promises of Isaiah are fulfilled in surprising ways too.

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 Surprising, but wonderful.

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 As Jesus comes and he brings justice,

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 paying the price for all our sin.

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 And as he brings peace,

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 but a peace with the God who created us.

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 If you're listening in tonight and you're not a Christian,

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 this is really, really good news.

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 It's an outrageous promise.

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 It's a wonderful promise.

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 And it's the promise of Christmas today,

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 justice and peace.

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 And yet,

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 God, through Isaiah,

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 promised more than that, didn't he?

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 He didn't just promise

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 that justice and peace would be established,

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 but that he'd rule

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 with perfect peace and perfect justice forever.

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 And let's be honest,

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 that doesn't feel true today, does it?

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 Like we've already said,

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 as you look around you,

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 as you look inside you,

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 we know that there isn't perfect peace or justice

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 in this world.

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 But there is even more good news here.

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 Because he came,

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 again, we're going to hear this

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 in Philippians chapter two shortly.

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 He came and he died,

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 but he didn't stay dead.

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 And he promises that if we trust in him,

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 then we don't have to either.

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 He's done it before,

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 that's Christmas.

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 And he'll do it again.

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 He's brought justice for our sin.

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 He's brought us peace

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 with the God who created us.

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 And he promises that if we trust in him,

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 we will live forever with him

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 in a place of perfect peace

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 and perfect justice.

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 And that makes all the difference

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 in the world, doesn't it?

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 I've been to a handful of funerals

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 here at Brunsfield

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 over the last couple of years,

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 and some of them have been for people

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 that I never even met.

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 Actually, just earlier this week

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 at Sylvia's funeral,

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 I'd never met Sylvia before.

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 And as we heard about Sylvia's life,

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 and especially about the impact

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 that she's had on this church

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 that I now call my family,

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 I was overcome, if I'm honest,

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 really with sadness

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 at never having had the pleasure

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 of knowing her.

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 But then we were reminded

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 on Monday at her funeral

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 of this wonderful promise

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 that Sylvia, trusting in Jesus,

00:14:12.639 --> 00:14:14.039
 doesn't stay dead,

00:14:14.639 --> 00:14:16.100
 but that she lives forever.

00:14:16.940 --> 00:14:19.139
 And that one day, I will too.

00:14:19.740 --> 00:14:21.080
 And I'll get to meet her.

00:14:21.899 --> 00:14:23.420
 And if you trust Jesus,

00:14:24.240 --> 00:14:26.820
 that can be true for you today too.

00:14:27.920 --> 00:14:29.139
 Because he promises

00:14:29.139 --> 00:14:30.620
 that if we trust in him,

00:14:30.820 --> 00:14:32.200
 we will live forever

00:14:32.200 --> 00:14:35.360
 in a place where he rules

00:14:35.360 --> 00:14:37.160
 with perfect peace

00:14:37.160 --> 00:14:39.620
 and with perfect justice.

00:14:40.759 --> 00:14:42.520
 That's the outrageous promise

00:14:42.520 --> 00:14:43.160
 of Christmas.

00:14:45.200 --> 00:14:46.140
 And so as we finish,

00:14:46.259 --> 00:14:47.200
 especially again,

00:14:47.240 --> 00:14:48.080
 if you're here this evening

00:14:48.080 --> 00:14:49.360
 and you're not a Christian,

00:14:49.460 --> 00:14:50.440
 I just want to leave you

00:14:50.440 --> 00:14:51.600
 with two questions

00:14:51.600 --> 00:14:53.580
 that I want you to keep on asking.

00:14:54.460 --> 00:14:55.720
 First, keep asking,

00:14:55.920 --> 00:14:57.120
 is this true?

00:14:58.379 --> 00:14:59.660
 Is any of this true?

00:14:59.879 --> 00:15:00.720
 Let me implore you

00:15:00.720 --> 00:15:02.740
 to go and explore the evidence.

00:15:02.879 --> 00:15:04.680
 We've got these little copies

00:15:04.680 --> 00:15:06.080
 of Luke's gospel in the foyer.

00:15:06.259 --> 00:15:07.740
 Please help yourself to these.

00:15:07.800 --> 00:15:09.560
 That's really the best place to start.

00:15:09.620 --> 00:15:10.420
 We've also got a couple

00:15:10.420 --> 00:15:12.200
 of good Christmas books.

00:15:12.300 --> 00:15:13.360
 These would be helpful too,

00:15:13.440 --> 00:15:14.440
 but keep digging.

00:15:15.660 --> 00:15:16.920
 It has been my experience

00:15:16.920 --> 00:15:19.460
 as I keep asking those questions.

00:15:19.600 --> 00:15:20.899
 The more I push

00:15:20.899 --> 00:15:21.759
 at whether Christianity

00:15:21.759 --> 00:15:22.840
 is true or not,

00:15:22.879 --> 00:15:24.160
 the more the claims

00:15:24.160 --> 00:15:25.279
 of this faith

00:15:25.279 --> 00:15:26.220
 really do hold up

00:15:26.220 --> 00:15:27.820
 to my investigations of it.

00:15:28.540 --> 00:15:29.700
 What have you got to lose

00:15:29.700 --> 00:15:31.340
 by doing that?

00:15:32.360 --> 00:15:33.740
 And as you do that,

00:15:33.860 --> 00:15:34.640
 as you explore

00:15:34.640 --> 00:15:35.700
 the claims of Christianity,

00:15:35.700 --> 00:15:36.580
 don't just ask

00:15:36.580 --> 00:15:37.440
 whether it's true,

00:15:37.980 --> 00:15:39.140
 but ask whether it might

00:15:39.140 --> 00:15:40.080
 have the potential

00:15:40.080 --> 00:15:41.440
 to make a positive difference

00:15:41.440 --> 00:15:42.240
 in your life.

00:15:43.340 --> 00:15:43.680
 Ask,

00:15:43.920 --> 00:15:44.800
 what would it mean

00:15:44.800 --> 00:15:46.040
 for this to be true?

00:15:46.700 --> 00:15:47.700
 What could it mean

00:15:47.700 --> 00:15:49.200
 to follow this king?

00:15:50.040 --> 00:15:51.220
 It's great to come along

00:15:51.220 --> 00:15:52.780
 to a carol service like this

00:15:52.780 --> 00:15:54.700
 to feel a bit festive,

00:15:54.900 --> 00:15:56.140
 to grab a mince pie

00:15:56.139 --> 00:15:56.620
 at the end,

00:15:56.699 --> 00:15:58.019
 but there is so much more

00:15:58.019 --> 00:15:59.899
 to Jesus than that.

00:16:00.379 --> 00:16:01.240
 And we would love

00:16:01.240 --> 00:16:01.980
 to help you out

00:16:01.980 --> 00:16:02.439
 and point you

00:16:02.439 --> 00:16:03.340
 in the right direction.

00:16:04.000 --> 00:16:05.139
 Please don't just head home

00:16:05.139 --> 00:16:06.039
 and put Jesus back

00:16:06.039 --> 00:16:07.419
 in his box until next year.

00:16:08.059 --> 00:16:09.740
 We'd love to see you here again.

00:16:09.919 --> 00:16:10.819
 You're welcome,

00:16:10.960 --> 00:16:11.179
 honestly,

00:16:11.279 --> 00:16:11.740
 anytime.

00:16:13.039 --> 00:16:14.340
 Keep pushing at that question.

00:16:14.439 --> 00:16:15.019
 What difference

00:16:15.019 --> 00:16:16.159
 might this make for me?

00:16:17.500 --> 00:16:18.340
 Because he doesn't

00:16:18.340 --> 00:16:19.179
 break his promises.

00:16:20.379 --> 00:16:21.200
 And the promise

00:16:21.200 --> 00:16:22.139
 of eternal peace

00:16:22.139 --> 00:16:22.620
 and justice

00:16:22.620 --> 00:16:23.919
 is a properly

00:16:23.919 --> 00:16:25.319
 outrageous promise.

00:16:26.399 --> 00:16:27.620
 It's well worth exploring.

00:16:28.939 --> 00:16:29.740
 In a moment's time,

00:16:29.840 --> 00:16:30.939
 Tophel's going to come up

00:16:30.939 --> 00:16:32.860
 and read Philippians chapter 2

00:16:32.860 --> 00:16:33.399
 for us,

00:16:33.460 --> 00:16:33.939
 where we really,

00:16:34.159 --> 00:16:34.799
 like I said,

00:16:34.879 --> 00:16:36.559
 hear the story of Christmas

00:16:36.559 --> 00:16:39.559
 and what Jesus has done

00:16:39.559 --> 00:16:40.740
 for us beyond that too.

00:16:41.000 --> 00:16:41.860
 And as he comes up,

00:16:41.919 --> 00:16:43.039
 let's just still our hearts

00:16:43.039 --> 00:16:43.580
 as I pray,

00:16:43.659 --> 00:16:44.100
 why don't we?

00:16:44.580 --> 00:16:45.039
 Let's pray.

00:16:47.439 --> 00:16:48.220
 Heavenly Father,

00:16:48.299 --> 00:16:49.659
 we thank you so much

00:16:49.659 --> 00:16:50.299
 for Christmas.

00:16:52.139 --> 00:16:53.299
 We thank you

00:16:53.299 --> 00:16:54.279
 that you are a God

00:16:54.279 --> 00:16:55.159
 who does not break

00:16:55.159 --> 00:16:55.720
 his promises.

00:16:57.519 --> 00:16:58.580
 We thank you

00:16:58.580 --> 00:17:00.500
 for those wonderful promises

00:17:00.500 --> 00:17:01.220
 of justice

00:17:01.220 --> 00:17:02.379
 and of peace,

00:17:02.399 --> 00:17:03.019
 of all the ways

00:17:03.019 --> 00:17:04.019
 that you have fulfilled

00:17:04.019 --> 00:17:05.119
 them for us

00:17:05.119 --> 00:17:06.379
 as we trust in you.

00:17:07.839 --> 00:17:08.299
 And Lord,

00:17:08.339 --> 00:17:08.960
 we look forward

00:17:08.960 --> 00:17:09.680
 to a time

00:17:09.680 --> 00:17:10.379
 where we will live

00:17:10.379 --> 00:17:11.079
 with you forever

00:17:11.079 --> 00:17:12.420
 in a place

00:17:12.420 --> 00:17:13.420
 of perfect peace

00:17:13.420 --> 00:17:14.960
 and perfect justice.

00:17:16.000 --> 00:17:17.119
 In Jesus' name.

00:17:17.839 --> 00:17:18.160
 Amen.