WEBVTT

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 Well, we begin our worship this evening by singing to God's praise.

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 We're singing in Psalm 50, the first version of the Psalm,

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 on page 276 of the Psalm books.

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 Psalm 50, the first version, verse 1 to verse 6,

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 we'll be reminded of how the Lord calls us to worship, how he speaks.

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 The mighty God, the Lord, has spoken and did call.

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 The earth from rising of the sun to where he hath his fall.

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 From out of Sion Hill we chow excellency and beauty.

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 The perfection is God shined gloriously.

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 We'll sing from verse 1 to verse 6, the tune is Dennis, and we stand to sing.

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 The Lord, has spoken and did call.

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 The earth from rising of the sun to where he hath his fall.

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 From out of Sion Hill, which of excellency and beauty,

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 the perfection is God shined gloriously.

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 It's theman that before the heaven was delivered to the heaven of Sion Hill,

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 which is the name of Sion Hill more than why I was gonna say,

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 His love, and way to mark this one of his fares.

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 The nation accounted for the broken days,

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 by all over much for the sea.

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 moved gr Please tell the world to chợ Że of the War.

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 I am네 Caerksaver and I aḿer board,

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 and I am � Danske naif.

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 The Lord in fire shall waste great storms, shall round the fountain be.

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 Unto the heavens near, he from above shall fall.

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 Unto the earth, like wise the deep, may judge his people all.

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 You can't let my sins unto the other deep.

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 Those art, white, sark, and white, shall be.

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 Are coming on with me.

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 And then the heavens shall its righteousness declare.

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 Because the Lord himself is chief, by whom men judge shall die.

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 We come to God in prayer. Let us pray.

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 Amen.

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 Marvel and amazed at the word of our Lord and the person who is Jesus Christ.

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 The word that became flesh and dwelt among us.

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 And so we pray for your power in all of these things.

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 We pray, Lord, that you will help us as we gather as your people here to have prayerful hearts.

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 To have hearts for your kingdom.

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 To have hearts, O Lord, to pray for your kingdom to come in our midst.

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 For how we need you, Lord, in these days.

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 How we long for you to come in your power.

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 How we long for you, Lord, to revive us as a people.

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 Revive us as a nation.

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 Revive us as a world.

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 When we see in our own experience, Lord, and with our own eyes.

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 How frail we are as a people.

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 How often we hear of or see others, Lord, who are suffering in different ways.

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 How often we maybe look at ourselves, O Lord, and see our ever-changing bodies and features.

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 How quickly the years go on and pass us by.

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 But, Lord, we pray that in the midst of all that changes around us, that we would see the one who changes not.

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 The one who is the same yesterday, today, and forever.

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 And that we would recognize, O Lord, the urgency of the gospel.

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 That we would recognize it for ourselves personally.

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 That we would recognize it for those around us, too.

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 That there are many who are perishing this day.

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 Who are lost, O Lord, and heading for a lost eternity.

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 And we pray, Lord, that you will burden us in prayer.

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 And to pray for your spirit to come in power.

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 To come, O Lord, and convict and convert.

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 To come, as we have seen in your word in many generations.

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 As we have seen in our own islands, in our own nation.

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 And so many nations of the world.

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 Down through every generation, Lord.

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 You have brought many people to feel that they are in a powerful position.

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 Many people and generations who feel there is no need of God.

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 That we can go on in our own strength.

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 But so often you remind us that we come to the point and recognize.

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 That apart from you, we can do nothing.

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 You bring us to see the error of our ways.

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 And we pray, Lord, that you will do that in our land.

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 And for our people far and wide.

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 That you will bring us to see, O Lord.

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 That as we cast you out.

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 We are casting out all that is good.

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 All that is right.

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 All that is godly.

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 And for our gain.

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 O Lord, we can do nothing without you.

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 So, Lord, may you come.

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 May you bless those in authority over us.

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 May you bless them, Lord, we pray.

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 As we have seen and continue to see the turmoil of our nation.

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 In political ways and in practical ways throughout our land.

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 O Lord, we see so much that has changed so quickly.

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 But we pray, Lord, that you will teach us in the midst of it all.

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 To look to and trust in you.

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 That you will help us to be courageous.

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 To be bold.

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 To be a people of strong conviction for your cause.

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 And to uphold it, Lord.

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 To speak of it.

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 The wonders of your grace.

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 The wonders of salvation.

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 The wonders that you can do for all of your people.

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 And so we ask, O Lord, that you will hear us.

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 As we call upon you.

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 Remember us too in our homes and in our families.

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 We thank you for this holiday time.

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 When we have visitors in our midst.

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 And when many of our own people will be traveling to and fro as well.

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 We thank you for friends and families being together.

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 And even with us here this evening.

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 And we pray, Lord, your blessing on us.

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 In all our homes.

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 And in all our different needs.

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 As we commit ourselves to you.

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 We thank you that you are the one who is near.

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 And the one who is able to help.

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 Whether it be in times of joy and gladness.

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 Or whether it be in times of sorrow and sadness.

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 And we do, Lord, commit to you all that goes on among our people.

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 Remember those who are unwell.

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 Remember those who are in hospital.

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 Remember those who are laid aside at this time.

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 Lord, that you will draw near.

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 That you will take anyone who is worried and anxious.

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 That they will be able to cast their burdens upon you.

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 For you are the God who cares for us.

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 We do pray, Lord, your blessing over us in that way.

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 For all who mourn and grieve at this time.

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 We pray comfort and blessing towards them.

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 That you, O Lord, as the God of all comfort.

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 Will come and draw near to them.

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 We give you thanks too, Lord.

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 For weddings coming up in these coming days.

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 We pray for Emma and Donald.

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 We pray for them as they come together, Lord.

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 That you will bless them.

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 That you will watch over them.

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 We pray for Gary and Catherine too, Lord.

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 That you will be with them in their upcoming wedding day as well.

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 We ask, O Lord, that you will surround them as couples.

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 As families.

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 That your good hand be with them.

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 That you will bless them not just in this coming week.

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 But in all the days ahead, O Lord.

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 That you will surround them with your love.

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 With your grace and with your mercy.

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 We ask all things now, Lord, looking to you.

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 That you would go before us.

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 Even into this week ahead, O Lord.

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 Look after our children and school teachers.

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 And all the staff during holiday times.

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 And as we approach Easter weekend as well.

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 As we think of all that has been done for us.

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 As we remember our Lord who came into this world.

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 To seek and to save sinners.

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 As we consider the great price that he bore for us.

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 As he went to the cross at Calvary.

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 As there he died.

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 The death that we deserved.

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 There he bore the pains and the sins of this world.

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 But we thank you that in it all.

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 In all the darkness of Good Friday.

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 That there is the hope of the resurrection too.

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 That on the third day he rose again.

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 And that he rose triumphantly over death and over sin.

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 And may we rejoice in the hope of the resurrection.

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 May it be blessed to people far and wide in these coming days.

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 To remember the Lord.

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 And to look to him.

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 So Lord, we ask we'll do that even now.

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 That we'll be able to fix our eyes on Jesus.

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 And our praise.

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 And our worship.

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 And all that we do would be to your glory.

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 And with the forgiveness of all our sins.

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 As we ask it in Jesus name.

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 Amen.

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 Let's continue to sing to God's praise.

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 This time we're singing in Psalm 111.

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 Again the Scottish Psalter version.

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 Psalm 111.

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 We'll sing from verse 1 to verse 5.

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 Psalm 111 at verse 1.

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 Praise ye the Lord with my whole heart.

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 I will God's praise declare.

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 Where the assemblies of the just and congregations are.

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 We'll sing from verse 1 to 5.

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 In the tune is Winchester.

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 We stand to sing.

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 Amen.

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 Praise ye the Lord with my whole heart.

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 I will God's praise declare.

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 Where the assemblies of the just and congregations are.

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 The home of the Lord with my whole heart.

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 The home of the Lord with my heart.

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 And great love of all measure.

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 So turn they are of every one.

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 That doth tarde about the home.

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 That doth very snake pleasure.

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 His one most honour of ours.

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 Most glorious and pure.

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 And his unchanging righteousness forever doth endure.

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 It works most wonderful he hath made to be thought upon.

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 The Lord is gracious and he is full of compassion.

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 He giveth me come to all those that truly do him fear.

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 And evermore his covenant he in his mind will bear.

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 We're going to turn together to reading God's word now in the Gospel of Mark.

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 Mark's Gospel, chapter 6.

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 We take up our reading from the beginning.

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 We just want to notice the context here as we take up our reading in chapter 6.

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 It's following on from Jesus performing miracles among the people there when he healed the woman who had the issue of blood for 12 years

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 and also raised from the dead, Jairus' daughter.

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 As we'll see in the Gospel of Mark, things move along at a pace.

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 And as we come into chapter 6, we see Jesus and his disciples with him,

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 moving on through villages and towns and the Gospel with them.

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 That's going to be our theme this evening as we think of the Gospel passing by.

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 So in Mark, chapter 6, from verse 1, we read down to verse 13.

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 He went away from there and came to his hometown, and his disciples followed him.

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 And on the Sabbath he began to teach in the synagogue.

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 And many who heard him were astonished, saying,

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 Where did this man get these things?

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 What is the wisdom given to him?

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 How are such mighty works done by his hands?

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 Is not this the carpenter, the son of Mary, and the brother of James and Joseph and Judas and Simon?

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 And are not his sisters here with us?

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 And they took offence at him.

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 And Jesus said to them,

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 A prophet is not without honour except in his hometown,

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 and among his relatives and his own household.

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 And he could do no mighty work there except that he laid his hands on a few sick people and healed them.

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 And he marvelled because of their unbelief.

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 And he went about among the villages teaching.

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 And he called the twelve and began to send them out two by two,

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 and gave them authority over the unclean spirits.

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 He charged them to take nothing for their journey except a staff,

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 no bread, no bag, no money in their belts,

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 but to wear sandals and not put on two tunics.

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 And he said to them,

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 Whenever you enter a house, stay there until you depart from there.

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 And if any place will not receive you,

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 and they will not listen to you,

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 when you leave, shake off the dust that is on your feet as a testimony against them.

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 So they went out and proclaimed that people should repent.

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 And they cast out many demons and anointed with oil many who were sick and healed them.

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 And so on.

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 And may God bless that reading from his word.

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 Again, turn to sing to God's praise.

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 This time we're singing the Sing Psalms Version,

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 Psalm 43, page 54 of the psalm books.

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 Psalm 43 in the Sing Psalms, page 54.

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 We can sing the whole of this psalm together.

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 Come, vindicate me, O my God.

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 Against this nation, plead my cause.

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 Deliver me from wicked foes and hypocrites who break your laws.

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 Now verse 3, we have these words,

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 and we pray for that power in our land today.

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 O send your light forth and your truth.

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 Let them direct me in your grace and bring me to your holy hill,

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 into your sacred dwelling place.

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 We'll sing the whole of this psalm.

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 The tune is Rockingham.

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 And we stand to sing.

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 Amen.

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 Amen.

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 Amen.

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 Amen.

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 Amen.

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 Amen.

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 Amen.

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 Amen.

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 Amen.

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 Amen.

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 Amen.

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 Amen.

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 Amen.

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 Amen.

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 Amen.

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 Amen.

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 Amen.

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 Amen.

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 Amen.

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 Amen.

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 My God, why then have you rejected me?

00:21:10.560 --> 00:21:20.820
 Why must I know about in me,

00:21:20.819 --> 00:21:30.819
 and draw in light the enemy?

00:21:30.819 --> 00:21:39.819
 O send your light for a new truth,

00:21:39.819 --> 00:21:49.819
 let them die in your name.

00:21:49.819 --> 00:21:58.819
 I'll take me to your holy hill,

00:21:58.819 --> 00:22:08.819
 and to your sacred dwelling place.

00:22:08.819 --> 00:22:17.819
 Then to God's altar I will go,

00:22:17.819 --> 00:22:28.819
 to God's my joy and my delight.

00:22:28.819 --> 00:22:37.819
 And I will praise you with the high.

00:22:37.819 --> 00:22:48.819
 O God, you are my God on high.

00:22:48.819 --> 00:22:57.819
 Why are you down, not so my soul?

00:22:57.819 --> 00:23:07.819
 Why are you so disturbed in me?

00:23:07.819 --> 00:23:16.819
 Trust, Lord, for I will praise him yet.

00:23:16.819 --> 00:23:27.819
 My Savior, now my God is me.

00:23:27.819 --> 00:23:28.819
 Amen.

00:23:28.819 --> 00:23:30.819
 Amen.

00:23:30.819 --> 00:23:32.819
 Amen.

00:23:32.819 --> 00:23:34.819
 Amen.

00:23:34.819 --> 00:23:36.819
 Amen.

00:23:36.819 --> 00:23:39.819
 I'm going to turn back together to our reading in the Gospel of Mark.

00:23:39.819 --> 00:23:45.819
 These verses that we read together in chapter six from verse one down to verse 13.

00:23:45.819 --> 00:23:50.179
 we're just taking into account all that we see in these verses of

00:23:50.179 --> 00:23:55.339
 jesus and the disciples going out with the word of god with the gospel

00:23:55.339 --> 00:24:01.460
 to many different places now as we look at this gospel we can take

00:24:01.460 --> 00:24:06.539
 verse six as we read it there just as a text he said

00:24:06.539 --> 00:24:13.179
 he marveled because of their unbelief and he went about among

00:24:13.180 --> 00:24:19.840
 the village's teaching as you go through the gospel of of mark

00:24:19.840 --> 00:24:23.400
 as you read through it you find it's very fast

00:24:23.400 --> 00:24:28.340
 paced things move on very quickly from section to section

00:24:28.340 --> 00:24:32.500
 even just considering coming into chapter six here what

00:24:32.500 --> 00:24:36.060
 what we had just before immediately before this was jesus

00:24:36.060 --> 00:24:39.600
 healing the woman who had the issue of blood and also

00:24:39.599 --> 00:24:45.099
 raising to life jesus's daughter and then you would think there may be a

00:24:45.099 --> 00:24:47.599
 pause there just so people would have a chance to

00:24:47.599 --> 00:24:51.919
 ask questions or maybe to fill in all that's happened but then you're almost

00:24:51.919 --> 00:24:56.059
 immediately moving on to the next part he went away from there it says

00:24:56.059 --> 00:25:02.299
 in verse one of chapter six he came to his own hometown and it's a theme that you

00:25:02.299 --> 00:25:05.740
 find right throughout this gospel it moves on

00:25:05.740 --> 00:25:11.160
 very quickly the word immediately appears quite often at different parts

00:25:11.160 --> 00:25:15.740
 throughout this gospel things moving on at pace things moving on

00:25:15.740 --> 00:25:22.059
 very quickly and as we come to look at this passage this evening

00:25:22.059 --> 00:25:25.700
 in a sense that's part of what we're thinking about this

00:25:25.700 --> 00:25:29.279
 this evening together is how things move along so quickly

00:25:29.279 --> 00:25:35.779
 for us we often think about the phrase where has the time gone

00:25:35.779 --> 00:25:40.039
 and we maybe say that to ourselves so often

00:25:40.039 --> 00:25:43.639
 in so many different experiences where has

00:25:43.639 --> 00:25:49.079
 the time gone and the difference it makes in our lives

00:25:49.079 --> 00:25:51.960
 maybe the older we get the more we look back

00:25:51.960 --> 00:25:55.440
 and we start to look at many different things and how they've changed

00:25:55.440 --> 00:25:58.900
 over time where has the time gone

00:25:58.900 --> 00:26:03.259
 time passing quickly is sometimes seen

00:26:03.259 --> 00:26:07.880
 in a positive way you hear the phrase too time flies

00:26:07.880 --> 00:26:12.779
 when you're having fun when things are going well when there's much to enjoy in

00:26:12.779 --> 00:26:15.960
 life you find that time can pass very quickly

00:26:15.960 --> 00:26:21.480
 i'm sure teachers and pupils people are enjoying a holiday over the next few

00:26:21.480 --> 00:26:27.319
 weeks they'll look back in a fortnight's time and think wow how quickly time went by

00:26:27.319 --> 00:26:30.220
 and yet when you're looking at it maybe when you're in school

00:26:30.220 --> 00:26:33.880
 you're thinking oh how slowly time is moving on

00:26:33.880 --> 00:26:37.299
 when you're enjoying yourself when you're having fun time seems

00:26:37.299 --> 00:26:41.920
 to go past so quickly time flies when you're having fun

00:26:41.920 --> 00:26:44.819
 we also look at our lives in other different ways

00:26:44.819 --> 00:26:48.799
 and find things that are passing us by so quickly

00:26:48.799 --> 00:26:53.579
 we think of even just looking around ourselves here this evening when we have

00:26:53.579 --> 00:26:57.379
 families gathered together people who have children you see them

00:26:57.379 --> 00:27:02.319
 growing up and how quickly the time goes past how quickly

00:27:02.319 --> 00:27:07.359
 our children grow how quickly as we said holidays can go past how quickly

00:27:07.359 --> 00:27:11.799
 the years go by we see it about so many different things

00:27:11.799 --> 00:27:17.779
 in our life and that sometimes leads us to a sense of concern

00:27:17.779 --> 00:27:22.299
 time flies when we're having fun there's a positive sense in that

00:27:22.299 --> 00:27:25.359
 but there's also a concern when we think about the time

00:27:25.359 --> 00:27:28.099
 going past so quickly especially when we think of

00:27:28.099 --> 00:27:33.980
 years going past so quickly for us it should make us ask the question well

00:27:33.980 --> 00:27:38.599
 what have i done or what am i doing with my time

00:27:38.599 --> 00:27:42.980
 what am i doing with all the time that i have

00:27:42.980 --> 00:27:47.419
 so time passes by so quickly and you think of

00:27:47.419 --> 00:27:51.719
 this gospel written 2 000 years ago it seems

00:27:51.719 --> 00:27:58.519
 such a long long long time ago and yet down from this period down through all

00:27:58.519 --> 00:28:01.699
 the generations to our own day to day everyone who

00:28:01.699 --> 00:28:06.519
 has been alive throughout that period would say the same thing time is passing by

00:28:06.519 --> 00:28:12.099
 so quickly two thousand years there's nothing in the sight of god sounds a

00:28:12.099 --> 00:28:14.740
 long time in our experience but it's nothing

00:28:14.740 --> 00:28:20.740
 in the sight of god but this passage reminds us too that just as time

00:28:20.740 --> 00:28:24.480
 is moving past so quickly there's something else

00:28:24.480 --> 00:28:29.420
 that can pass us by so quickly too and that is

00:28:29.420 --> 00:28:36.300
 the gospel the gospel is passing us by so quickly

00:28:36.300 --> 00:28:40.720
 here we are gathered again we're here in the gospel

00:28:40.720 --> 00:28:45.320
 what are we doing with it it's passing us by once again

00:28:45.320 --> 00:28:48.180
 are we allowing it to penetrate are we listening

00:28:48.180 --> 00:28:52.200
 to what it's saying or do we just keep going and we're going to have another

00:28:52.200 --> 00:28:55.320
 opportunity to hear it again and again the gospel

00:28:55.319 --> 00:29:00.019
 is passing us by and as you look at chapter 6 here

00:29:00.019 --> 00:29:03.579
 that's what we're reminded of just how quickly

00:29:03.579 --> 00:29:09.119
 the gospel is passing by jesus it says in verse 1 he went away from

00:29:09.119 --> 00:29:11.980
 the way he had been where these miracles had taken place

00:29:11.980 --> 00:29:16.779
 came to his hometown with the disciples and there it says in verse 2 on the

00:29:16.779 --> 00:29:18.399
 sabbath he began to teach

00:29:18.400 --> 00:29:25.880
 in the synagogue he began to teach in verse 6 at the end of that verse it

00:29:25.880 --> 00:29:28.500
 says he went about among the villages

00:29:28.500 --> 00:29:33.140
 teaching then in verse 7 he called the 12 and began

00:29:33.140 --> 00:29:36.380
 to send them out two by two and gave them authority

00:29:36.380 --> 00:29:39.820
 over the unclean spirits he put them away

00:29:39.820 --> 00:29:44.980
 to go and teach the gospel was passing people by

00:29:44.980 --> 00:29:51.740
 here and that's a concern and it should be a concern for ourselves

00:29:51.740 --> 00:29:58.259
 what are we doing with the gospel as we're hearing it are we just allowing it

00:29:58.259 --> 00:30:03.019
 to pass us by or are we listening to the urgency of it are we listening

00:30:03.019 --> 00:30:09.000
 to what it's saying to us and the need to recognize what the gospel is all about

00:30:09.000 --> 00:30:14.900
 what the gospel is teaching us the need of a savior and the need to

00:30:14.900 --> 00:30:20.580
 listen to the lord jesus christ and it need to realize that he is the only one

00:30:20.580 --> 00:30:27.300
 that can save us from our sins the gospel is good news

00:30:27.300 --> 00:30:33.620
 and how do we need good news today so here the gospel is being spread

00:30:33.620 --> 00:30:37.940
 throughout towns and villages passing people by

00:30:37.940 --> 00:30:45.420
 and today the gospel is passing by too passing through our nation passing through

00:30:45.420 --> 00:30:50.200
 our lands passing to all ends of the earth in so many different ways

00:30:50.200 --> 00:30:53.700
 but immediately here the context this evening it's passing

00:30:53.700 --> 00:30:57.759
 by ourselves passing through our ears passing

00:30:57.759 --> 00:31:04.039
 into our hearts but is it taking hold in that place do we listen

00:31:04.039 --> 00:31:11.720
 listen to the gospel as we hear it or do we ignore it do we just let it pass us by

00:31:11.720 --> 00:31:17.740
 and want nothing more to do it what do with it well as we see in this passage

00:31:17.740 --> 00:31:25.599
 the people who heard the gospel there was both a positive response to it

00:31:25.599 --> 00:31:36.079
 and also a negative response and that's so often the case with the gospel and even to this day that's

00:31:36.079 --> 00:31:42.019
 the way it so often lands with people today there will be those who will respond positively

00:31:42.019 --> 00:31:49.419
 those who love to hear the gospel those who long to hear more of the gospel of this good news

00:31:49.420 --> 00:31:57.900
 of the lord jesus christ how it encourages us how it builds us up how it strengthens us for our day-to-day

00:31:57.900 --> 00:32:04.980
 lives how it helps us to go into the week that lies ahead how it gives us courage and boldness

00:32:04.980 --> 00:32:11.180
 to go out into the world around us knowing that with the lord on our side we have this mighty

00:32:11.180 --> 00:32:18.140
 god the lord with us the one who has spoken the one who has called us to follow him

00:32:18.140 --> 00:32:28.120
 so there are those who respond positively but there are also those who respond in a negative sense

00:32:28.120 --> 00:32:35.520
 in a negative way those who will just let it pass by take no heed listen to nothing that it says and

00:32:35.520 --> 00:32:42.480
 just let it go maybe to come back and hear it another time god willing but for now i want nothing

00:32:42.480 --> 00:32:48.080
 more of it for the rest of the week i can manage by myself through the week that lies ahead i can

00:32:48.079 --> 00:32:55.919
 go on in my own strength it's nice maybe to hear it just now but that's all i need but we are being

00:32:55.919 --> 00:33:03.599
 reminded in god's word again and again how much we need the gospel how much we need the lord jesus

00:33:03.599 --> 00:33:09.619
 christ and we're reminded of it through his word we're reminded of it through his providence and the

00:33:09.619 --> 00:33:19.159
 world in which we live how apart from him we can do nothing we can do nothing in our own strength and so

00:33:19.159 --> 00:33:29.500
 i want us to think of the positives and the negatives here of the gospel passing by the positives and the

00:33:29.500 --> 00:33:36.799
 negatives of the gospel passing by we're going to start with the negatives of the gospel passing by

00:33:36.799 --> 00:33:43.519
 we want to end on a positive note but we will start by looking at the negatives of the gospel

00:33:43.519 --> 00:33:52.359
 passing by and there's two negatives i want us to take from this passage and you say to yourself well

00:33:52.359 --> 00:33:59.680
 how can there be anything negative about the gospel passing by you think if the gospel is going out

00:33:59.680 --> 00:34:07.480
 that's all that matters that's all that counts god can do so much as the gospel is passing by people it's

00:34:07.480 --> 00:34:13.380
 him alone who has the power to save the power to salvation so how can there be anything negative

00:34:13.380 --> 00:34:23.079
 about the gospel passing by well we see it in different ways here and especially we see it

00:34:23.079 --> 00:34:33.319
 among the people in this passage and we see it in the way that they respond and the two ways that we want

00:34:33.319 --> 00:34:41.739
 to see the negatives here is how they respond as jesus is teaching how they respond to all they're seeing

00:34:41.739 --> 00:34:51.920
 of this jesus and the first negative we see is how they respond to jesus and especially the kind of

00:34:51.920 --> 00:35:00.579
 the questions that they ask as they are hearing him teaching and how we see here the negative side of

00:35:00.579 --> 00:35:09.780
 the gospel passing by how dismissive people are we read that in verse first of all in verse 2 and verse 3

00:35:09.780 --> 00:35:15.920
 on the sabbath he began to teach in the synagogue and many who heard were astonished saying

00:35:15.920 --> 00:35:25.680
 where did this man get these things what is the wisdom given to him how are such mighty words done

00:35:25.680 --> 00:35:34.579
 works done by his hand is not this the carpenter the son of mary the brother of james and joses and judas

00:35:34.579 --> 00:35:44.460
 and simon and are not his sisters here with us and they took offense to him they were astonished

00:35:44.460 --> 00:35:52.019
 by all that they heard and all that they saw and yet they took offense to him and you see the negative

00:35:52.019 --> 00:36:00.960
 here is the way they respond to jesus the way they respond to all that jesus is doing in their midst and

00:36:00.960 --> 00:36:10.780
 especially the kind of questions that they ask of him or ask of those around them he had taught them

00:36:10.780 --> 00:36:19.220
 and he had done miracles in their midst but the question isn't who is this the question is how

00:36:19.220 --> 00:36:29.220
 how can this be how can these things happen and if you just go back to chapter 4 and the end of

00:36:29.220 --> 00:36:36.920
 chapter 4 in verse 35 down to the end of that chapter there you see a very different response to

00:36:36.920 --> 00:36:43.740
 jesus in the midst of a miracle his disciples were with him in this boat as they were crossing over

00:36:43.740 --> 00:36:55.240
 the sea and a great storm arose and the disciples first response is in verse 38 do you not care that we

00:36:55.240 --> 00:37:03.079
 are perishing it's as if they think jesus has no interest in us no concern for what's happening here

00:37:03.079 --> 00:37:10.059
 and jesus he awoke and he rebuked the wind and said to the sea peace be still and the wind ceased and

00:37:10.059 --> 00:37:17.179
 there was a great calm and he said to them why are you so afraid have you still no faith

00:37:17.179 --> 00:37:25.579
 but look at the response of the disciples in verse 41 they were filled with great fear

00:37:25.579 --> 00:37:35.840
 and that's a reverent fear a godly fear and said to one another who then is this that even the wind

00:37:35.840 --> 00:37:44.619
 and the sea obey him and you see the difference there who then is this that the wind and the waves obey

00:37:44.619 --> 00:37:52.880
 him whereas in chapter 6 here the response of the people is not who is this that he can do all of

00:37:52.880 --> 00:38:00.000
 these things but it's how where did he get his wisdom from how can these things how are such mighty

00:38:00.000 --> 00:38:09.740
 works done by his hands instead of being the right fear of god in their hearts marveling at who it is

00:38:09.740 --> 00:38:19.579
 that before is before them and asking who is this and why is he doing this instead of seeing themselves

00:38:19.579 --> 00:38:28.199
 as they should or as the disciples were reverently having this godly fear of jesus there's almost just

00:38:28.199 --> 00:38:36.639
 this nature of how can this be possible and so we so many people respond today as well instead of

00:38:36.639 --> 00:38:45.319
 seeing jesus and all that he's done saying who is this how much do we need this man jesus what can he do

00:38:45.320 --> 00:38:53.860
 for us even now they're asking how how can that be possible you don't need to believe that that's

00:38:53.860 --> 00:39:01.400
 just a load of nonsense isn't he the carpenter as it says here or the carpenter's son as it says in

00:39:01.400 --> 00:39:07.880
 other places isn't he just the son of mary isn't he only the brother of james and joses and judas and

00:39:07.880 --> 00:39:17.660
 simon isn't this just a normal man how is this possible with him instead of seeing who he is instead

00:39:17.660 --> 00:39:25.460
 of having this awe and wonder and marvel at is this this not the son of god is this not the messiah

00:39:25.460 --> 00:39:35.079
 who god has sent into our midst we see so often in the gospels especially these two kinds of responses

00:39:35.079 --> 00:39:42.500
 people who see jesus and the miracles he performs and the wonders of his teaching and are astonished

00:39:42.500 --> 00:39:50.940
 in the right sense of the word and don't just turn that against him and throw him away as it were

00:39:50.940 --> 00:39:57.739
 they took offense to him it says here so when you take offense to jesus today and just push him away

00:39:57.739 --> 00:40:09.139
 and that's the negative of the gospel passing by we we fail to realize who it is we fail to realize

00:40:09.139 --> 00:40:19.399
 what has been done for us we fail to realize the miracle of jesus in our midst that god sent his son

00:40:19.400 --> 00:40:26.660
 and that he is passing us by the one who has the words of eternal life

00:40:26.660 --> 00:40:38.760
 jesus came to seek and to save they're not asking who is this they're asking how

00:40:38.760 --> 00:40:48.760
 as the gospel passes by ourselves today what is our response are we asking how

00:40:48.760 --> 00:40:58.820
 is this possible or are we asking who who is this and how can i know him how can i know more of this

00:40:58.820 --> 00:41:08.320
 jesus and the wonders of what he has done the second negative we see here of the gospel passing by

00:41:08.320 --> 00:41:17.700
 is the hardness of their hearts we see that in verse 6 he marveled because of their

00:41:17.699 --> 00:41:25.719
 unbelief he was amazed at their lack of faith now he had seen it with the disciples

00:41:25.719 --> 00:41:31.399
 in chapter 4 he said to them do you still not have faith

00:41:31.399 --> 00:41:37.699
 but here he's marveled that even in the midst of the teaching and everything that he's doing

00:41:37.699 --> 00:41:45.079
 he's marveled because of their unbelief now what's interesting here is he's not

00:41:45.079 --> 00:41:53.059
 amazed he's not marveling at their sinfulness he's not astonished at how sinful they are

00:41:53.059 --> 00:42:02.000
 what's astonishing is their unbelief the hardness of their hearts because jesus knew coming into this

00:42:02.000 --> 00:42:09.099
 world that he was going to be despised and rejected and all of these things that there was going to be

00:42:09.099 --> 00:42:18.079
 he's coming into a sinful world among sinful people but yet he's left here marveled because of their

00:42:18.079 --> 00:42:27.079
 unbelief in the midst of all that he's doing for them and somebody once said this the greatest obstacle

00:42:27.079 --> 00:42:36.579
 to faith is not the failure of god to act he has done his part it is the unwillingness of mankind

00:42:36.579 --> 00:42:51.279
 to respond and believe god has done all for us and yet still there's unbelief still there's this hardening

00:42:51.279 --> 00:42:58.319
 of hearts and the hardening of hearts here is almost deadening the work of of god in their midst

00:42:58.320 --> 00:43:05.400
 it says in verse 5 he could do no mighty work there except that he laid his hands on a few sick people

00:43:05.400 --> 00:43:12.539
 and healed them they didn't want to know they didn't want jesus in their midst they didn't want

00:43:12.539 --> 00:43:21.620
 his miracles or his blessing in any way and so what did he do he moved on he went on as it says at the end

00:43:21.619 --> 00:43:30.319
 of verse 6 he went about among the villages teaching he carried on the gospel was passing by and in the

00:43:30.319 --> 00:43:39.139
 hardness of their heart they were missing the blessing of christ in their midst and to this day it's an

00:43:39.139 --> 00:43:47.460
 attitude that's prevalent in our society this hardening of heart this turning away from god this

00:43:47.460 --> 00:43:55.659
 offense to the gospel and to the church to the cross to everything that christ has done for us this

00:43:55.659 --> 00:44:03.220
 this hardening of heart against it and the sad thing about it just as it is in this passage

00:44:03.220 --> 00:44:09.519
 just as it is today that people do not realize who they are hardening their hearts against

00:44:09.519 --> 00:44:19.280
 that they do not realize what he has come to done to do and why they're missing out on so much

00:44:19.280 --> 00:44:27.719
 jesus is such an offense to people we're seeing it again and again in these days that anything to do

00:44:27.719 --> 00:44:34.280
 with christ anything to do with faith anything to do with christianity it's held with suspicion and

00:44:34.280 --> 00:44:45.080
 contempt at times and the cross becomes the symbol of offense without realizing the wonder of the cross

00:44:45.080 --> 00:44:54.200
 that jesus came to the cross to save us from our sins but we we push it away a few years ago it's a

00:44:54.200 --> 00:44:59.880
 number of years ago now i remember reading about someone who made a comment on the british flag

00:44:59.880 --> 00:45:07.119
 and the british flag that's made up of of three different crosses and you see the colors there in

00:45:07.119 --> 00:45:14.539
 the flag the red the white the blue and it's the red and the blue that that make up the crosses

00:45:14.539 --> 00:45:22.640
 and the person was saying the british flag will soon have to change because the crosses that make it up

00:45:22.640 --> 00:45:29.820
 have become such an offense to people they'll want it removed and what are we left with then

00:45:29.820 --> 00:45:39.500
 we're left with the white flag of surrender we're surrendering ourselves over to our sin giving up all

00:45:39.500 --> 00:45:47.580
 that is good and powerful of the cross of christ and waving the white flag of surrender through the hardness

00:45:47.580 --> 00:45:59.780
 of our hearts that's the negative of the gospel passing by the hardening of hearts surrenders ourselves

00:45:59.780 --> 00:46:13.300
 to sin and surrendered ourselves to a lost eternity the gospel is passing by and it's passing by so quickly

00:46:13.300 --> 00:46:25.539
 and what are we doing with it are we listening to it are we asking the wrong questions of it the how

00:46:25.539 --> 00:46:35.140
 instead of the who are we hardening our hearts in unbelief or are we seeking to come and bow before

00:46:35.139 --> 00:46:47.619
 the lord the gospel passes by and we need to see our need of it as it does and that's what leads us to the

00:46:47.619 --> 00:46:56.299
 positives to the positives of the gospel passing by and there's two i want to take from this passage this

00:46:56.300 --> 00:47:06.180
 evening and the first and the first and the greatest positive is this the gospel is passing by that god

00:47:06.180 --> 00:47:17.640
 hasn't turned silent towards us that god hasn't turned away completely from us but that god is speaking

00:47:17.640 --> 00:47:25.180
 and that god has spoken as he has in the past as we're reminded in the book of hebrews have he spoken

00:47:25.179 --> 00:47:34.259
 in the past through the prophets in the old testament and how now he is speaking through his son christ jesus

00:47:34.259 --> 00:47:41.359
 and that's the wonder of the gospel that we see here in mark that as jesus is passing through

00:47:41.359 --> 00:47:49.179
 towns and villages as the gospel is passing by there is the positive in it they are hearing the gospel

00:47:49.179 --> 00:48:00.919
 and that's the same for ourselves today as well that god is speaking the mighty god the lord has spoken

00:48:00.919 --> 00:48:08.839
 and did call that's the psalm that we sung earlier and that that is true today as well that the mighty god

00:48:08.839 --> 00:48:17.460
 the lord is still speaking and what does that remind us of it reminds us of the love of god

00:48:17.460 --> 00:48:24.480
 to this world to this world and to his people that he has not rejected us that he has not left us

00:48:24.480 --> 00:48:32.480
 to our own desires entirely but that god is still there to be turned god is still there to be heard

00:48:32.480 --> 00:48:42.960
 and to believe that he loves us with such a great love that god his word his gospel is being

00:48:42.960 --> 00:48:51.220
 being proclaimed it's the greatest positive we can have there was a man called henry ward beecher

00:48:51.220 --> 00:48:58.860
 and he was an old preacher and he loved to to go and encourage young preachers and to help them

00:48:58.860 --> 00:49:04.360
 along the way and he'd been listening to this young preacher preach one day and he said to him after

00:49:04.360 --> 00:49:11.079
 he'd been preaching he said you love to preach don't you and the young preacher replied i surely do i do i

00:49:11.079 --> 00:49:20.780
 love to preach but then his response to this young preacher was but do you love the people to whom you're

00:49:20.780 --> 00:49:28.300
 preaching do you love the people to whom you're preaching and that was a lesson for the young preacher

00:49:28.300 --> 00:49:35.519
 it's not just about to love to preach the word of god but to love the people who you're preaching to

00:49:35.519 --> 00:49:42.660
 that's not just a lesson for the preacher it's a lesson for us all a lesson for us all when it comes

00:49:42.660 --> 00:49:50.019
 to the gospel passing by and the positives that there are in it that we are to be salt and light in this world

00:49:50.019 --> 00:49:57.699
 that we are to love the word of god with all our hearts but that we are to love our neighbor as

00:49:57.699 --> 00:50:06.059
 ourselves too that we are instruments to carry the gospel to share the gospel to show and live out the

00:50:06.059 --> 00:50:14.039
 gospel among the people around us now that is our duty that we see the great love of god towards us

00:50:14.039 --> 00:50:22.099
 that he loves us that he speaks to us that he encourages us and that we would go from here even

00:50:22.099 --> 00:50:32.360
 this evening with that sense of joy and love in the lord to love those around us god's love is unchanging

00:50:32.360 --> 00:50:39.460
 it is a steadfast love and we are reminded of it throughout the scriptures again and again so many

00:50:39.460 --> 00:50:48.139
 people will if they do have any word of god's to say well if he is real how can he allow so much evil

00:50:48.139 --> 00:50:58.159
 and sorrow and sadness in this world and they say that can't be a god of love and yet god himself

00:50:58.159 --> 00:51:07.880
 says and i say just one passage we could take i say a 45 verse 22 he says turn to me and be saved all you

00:51:07.880 --> 00:51:20.780
 ends of the earth for i am god and there is no other there is no other way to salvation there is no other way to peace and eternal life but through him

00:51:20.780 --> 00:51:30.880
 and he says to all the ends of the earth to all who will listen he speaks this mighty god the lord and he says turn

00:51:30.880 --> 00:51:41.440
 turn turn to me and be saved there is his love the love that he provided for and the sacrifice of his own son

00:51:41.440 --> 00:51:47.079
 that he would be lifted up and that people would look to him and be saved

00:51:47.079 --> 00:51:53.860
 and so we see in this passage even as jesus sends out others as he sends out the 12

00:51:53.860 --> 00:52:02.140
 he sends him out with authority to go and proclaim the gospel to all ends of the earth as you carry on

00:52:02.140 --> 00:52:10.019
 into the book of acts the aim of the church should always be to proclaim the good news of jesus christ

00:52:10.019 --> 00:52:21.400
 to all ends of the earth and we take heart in that that the gospel is still passing by

00:52:21.400 --> 00:52:30.940
 we think of texts where jesus shows his love his compassion as he sees in matthew 9 for example towards

00:52:30.940 --> 00:52:37.460
 the end of that chapter as he sees the people as sheep without a shepherd he has compassion on them

00:52:37.460 --> 00:52:44.740
 and he says this the harvest is plentiful but the workers are few ask the lord of the harvest therefore

00:52:44.739 --> 00:52:52.599
 to send out workers into his harvest field that's not just to send out preachers ministers in the gospel

00:52:52.599 --> 00:53:00.759
 that the church as a whole would be sent out into the harvest field to reap the harvest the positive

00:53:00.759 --> 00:53:10.019
 even today and here in the passages the gospel is passing by the good news is still with us

00:53:10.019 --> 00:53:18.420
 the final thing we take from this passage is the positive of the fact that the gospel can make all

00:53:18.420 --> 00:53:29.759
 the difference the gospel can make all the difference as it's as jesus says there he marveled because of their

00:53:29.759 --> 00:53:38.820
 unbelief the fact that they couldn't grasp for themselves how much they needed the gospel how much the

00:53:38.820 --> 00:53:49.220
 gospel could make such a difference in their life they failed to believe they failed to trust

00:53:49.220 --> 00:54:00.480
 in that and what difference can the gospel make to us well even if you go back into chapter 5 you think of the

00:54:00.480 --> 00:54:08.180
 woman with the issue of blood you think of jesus's daughter you think of the disciples in the storm in chapter 4

00:54:08.179 --> 00:54:14.519
 you read through the gospel of mark and you see for yourself the difference the gospel makes

00:54:14.519 --> 00:54:26.639
 it is a power of god to salvation it is a way to eternal life but the question is do we believe it

00:54:26.639 --> 00:54:35.879
 do we believe with all our heart that the gospel can make all the difference in our lives do we believe in

00:54:35.880 --> 00:54:43.519
 all our heart that it can make the difference in the lives of those around us if i were to ask you this

00:54:43.519 --> 00:54:52.180
 evening to put up your hand if you believe in god i'm sure the majority of hands i hope would go up

00:54:52.180 --> 00:54:58.360
 if i was to ask you to put up your hand if you believe in the lord jesus christ

00:54:58.360 --> 00:55:08.320
 i hope and i'm assured that most of the hands here would go up but there's a difference between

00:55:08.320 --> 00:55:17.579
 believing these things and having faith in these things i want to share with you a story about

00:55:17.579 --> 00:55:27.880
 a man who was a tightrope walker his name was charles blondin and he was a famous tightrope walker in

00:55:27.880 --> 00:55:36.239
 the 1800s mid-1800s and especially famous for walking across a tightrope across niagara falls

00:55:36.239 --> 00:55:43.559
 and he would do it in many different ways he would walk across it he would dance across it

00:55:43.559 --> 00:55:50.820
 he would go across it blindfolded and large crowds would gather and watch him going back and forth on

00:55:50.820 --> 00:55:58.119
 this tightrope with the niagara falls below him and they were awestruck by the way it looked so simple

00:55:58.119 --> 00:56:06.799
 to him there was this one day it was in august 1859 and he was going across the tightrope with a wheelbarrow

00:56:06.800 --> 00:56:14.160
 and he went back and forth with a wheelbarrow no problem he put a load of bricks into the wheelbarrow

00:56:14.160 --> 00:56:23.140
 again back and forth no problem then he turned to the large crowd that had gathered he says who here

00:56:23.140 --> 00:56:30.360
 believes that i could take a man across in the wheelbarrow across on the tightrope everyone cheered

00:56:30.360 --> 00:56:37.099
 and put up their hands they all believed that he could do it so then he turned to the crowd and asked

00:56:37.099 --> 00:56:45.519
 who will volunteer to go in the wheelbarrow and all the hands immediately went down no one was willing

00:56:45.519 --> 00:56:52.720
 to volunteer to go into the wheelbarrow to go across on one hand they believed that he could do it

00:56:52.719 --> 00:56:58.899
 but on the other hand there was no faith to trust that they could do it for him

00:56:58.899 --> 00:57:09.019
 and when we think of the gospel passing us by this evening when we think of all that goes on

00:57:09.019 --> 00:57:19.559
 in our lives we may be saying our hearts yes i believe in god yes i believe in the lord jesus christ

00:57:19.559 --> 00:57:30.679
 but the question is do you have faith in him are you putting yourself over to him with that sense of

00:57:30.679 --> 00:57:41.579
 entrusting everything to him that he holds you in his hands that he has your soul secure for all

00:57:41.579 --> 00:57:55.239
 eternity do you believe but do you have faith the gospel is passing by it's passing by so quickly

00:57:55.239 --> 00:58:06.219
 and the years go past so quickly and the gospel we hear again and again maybe we believe it

00:58:06.219 --> 00:58:17.059
 the question is how much do we believe it with all our heart and do we have faith in the lord jesus

00:58:17.059 --> 00:58:26.319
 that he is able to carry us from time to eternity secure with him

00:58:26.319 --> 00:58:35.399
 the gospel is passing by we see negatives where people ask the wrong questions

00:58:35.400 --> 00:58:44.200
 the how instead of the who and the why he's done it we see people who respond with unbelief

00:58:44.200 --> 00:58:53.960
 and hard hearts but we rejoice that the gospel is still passing by that we still have the opportunity

00:58:53.960 --> 00:59:01.059
 that we still hear it but we ask the question are we of unbelief

00:59:01.059 --> 00:59:11.900
 or do we believe that he is god and that jesus christ has come into this world but more than that do we have

00:59:11.900 --> 00:59:23.099
 faith do we have faith in him that he will hold us secure for all eternity that is the gospel

00:59:23.099 --> 00:59:36.380
 jesus will keep us secure and we need faith in the gospel to hear it as it's passing by and to believe

00:59:36.380 --> 00:59:48.339
 with all our heart and that is why we look to god the mighty god the lord has spoken and did call the gospel

00:59:48.340 --> 00:59:57.220
 is passing us by again don't let it pass by in unbelief but believe let us pray

00:59:57.220 --> 01:00:07.019
 our father in heaven we rejoice that you speak and help us to have ears to hear what you say to us

01:00:07.019 --> 01:00:13.400
 we thank you that the gospel is good news for us that the gospel is what can make all the difference

01:00:13.400 --> 01:00:20.840
 in our hearts and in our lives and we pray lord for your spirit to apply it to our hearts and to give

01:00:20.840 --> 01:00:28.400
 us not just belief in our hearts but through faith and repentance and turning to you so lord we ask you

01:00:28.400 --> 01:00:34.059
 continue with us to guide us bless us and watch over us in jesus name amen

01:00:34.059 --> 01:00:46.940
 we're going to conclude by singing to god's praise in psalm 147 the sing psalms version page 193

01:00:46.940 --> 01:01:02.679
 psalm 147 page 193 we sing from verse 15 to verse 18 this is a psalm that reminds us of

01:01:02.679 --> 01:01:11.039
 the power of god's word and how sometimes it seems to go out on hard ground but how it has the power

01:01:11.039 --> 01:01:18.779
 to melt the hardened hearts to all the corners of the earth the lord's commands proceed for when he

01:01:18.779 --> 01:01:25.960
 speaks his word goes forth through all the world with speed he spreads the snow as wool the frost like

01:01:25.960 --> 01:01:35.000
 ashes on the land he hurls forth icy hail like stones who can such cold withstand but when he sends his

01:01:35.000 --> 01:01:43.519
 mighty word and makes the warm winds blow the frozen waters start to melt and once again to flow we'll

01:01:43.519 --> 01:01:48.960
 sing these three stanzas to god's praise the tune is arlington and we stand to sing

01:01:48.960 --> 01:02:11.980
 to all the corners of the earth the lord's commands proceed for when he speak his word was soared for when he

01:02:11.980 --> 01:02:13.980
 speaks haha

01:02:23.099 --> 01:02:30.300
 my name is my name is our pray his ways to request a symbol to register for when he speaks his word goes soared for when he speaks his word goes soared for quand he speaks his word goes soared for when he speaks his word goes soared for when it speaks the ground goes soared to 다음에 he speaks that debtor will grow

01:02:30.300 --> 01:02:34.519
 The world will speak.

01:02:35.160 --> 01:02:43.680
 He spreads as slow as wool across.

01:02:44.039 --> 01:02:51.060
 Like ashes on the land.

01:02:51.059 --> 01:03:00.219
 He hurls for my sea hell like stones.

01:03:00.579 --> 01:03:09.460
 He hurls for my sea hell like stones.

01:03:09.880 --> 01:03:15.460
 Who can such wool withstand?

01:03:15.460 --> 01:03:26.559
 But when he sends his mighty word.

01:03:27.000 --> 01:03:34.179
 And makes the warm winds blow.

01:03:34.760 --> 01:03:43.220
 The frozen waters start to melt.

01:03:43.219 --> 01:03:52.379
 The frozen waters start to melt.

01:03:52.779 --> 01:03:58.899
 And once again to flow.

01:04:01.799 --> 01:04:04.579
 After the benediction I'll go to the door to my left.

01:04:04.699 --> 01:04:06.000
 We'll close with the benediction.

01:04:06.000 --> 01:04:16.780
 Now may grace, mercy and peace from God, Father, Son and Holy Spirit rest upon and abide with you all now and forevermore.

01:04:17.260 --> 01:04:17.679
 Amen.

01:04:36.000 --> 01:04:36.619
 Amen.

01:04:36.619 --> 01:04:36.639
 Amen.

01:04:36.739 --> 01:04:39.679
 Amen.

01:04:39.800 --> 01:04:41.260
 Amen.

01:04:41.260 --> 01:04:42.420
 Amen.

01:04:42.420 --> 01:04:43.079
 Amen.

01:04:43.579 --> 01:04:44.360
 Amen.

01:04:45.260 --> 01:04:46.719
 Amen.

01:04:47.360 --> 01:04:47.880
 Amen.

01:04:47.980 --> 01:04:48.480
 Amen.

01:04:48.519 --> 01:04:49.000
 Amen.

01:04:49.119 --> 01:04:49.639
 Amen.

01:04:49.639 --> 01:04:51.500
 Amen.

01:04:51.539 --> 01:04:52.780
 Amen.

01:04:52.780 --> 01:04:53.840
 Amen.

01:04:54.280 --> 01:04:56.880
 Amen.

01:04:56.880 --> 01:04:57.079
 Amen.

01:04:57.400 --> 01:04:59.480
 Amen.

01:04:59.559 --> 01:05:01.500
 Amen.