WEBVTT

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 And turn again to Mark chapter 15.

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 We're finishing our series in Mark.

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 We've looked at the crucifixion.

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 We've focused on the actual death of Jesus.

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 And today we are finishing by looking at his burial.

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! Mark chapter 15, verses 42 to 47.

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 And as we do come to the burial of Jesus,

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 I expect we don't often think this is too important.

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 This isn't often a moment our hearts or minds go to

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 when we reflect on the important things of our faith.

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 Yes, we need the crucifixion.

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 Of course we need Jesus' death.

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 But after that, well, let's just skip ahead to the resurrection.

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 Those are the things that really matter, we might say.

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 And they do matter, but we can very easily sideline the burial.

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 But surprisingly, that is not how the Bible wants us to think about this moment.

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 Do you remember what the Apostle Paul says when he speaks of the Gospel?

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 He says,

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 I delivered to you as of first importance that Christ died,

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 he was buried, and he was raised.

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 Death, burial, resurrection.

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 In fact, we confessed it earlier in the Apostles' Creed,

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 but we're going to sing it after the sermon as well.

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 The heart of our faith.

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 I believe in Jesus Christ, that he died, was buried, he descended to the dead.

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 This moment here in Mark, Jesus being laid in this tomb,

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 this is of first importance in your life.

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 Which is why Mark doesn't just skip to the resurrection,

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 but he spends so much time and detail on this.

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 It is of first importance.

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 And that is because, for the believer,

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 this burial makes an impact on your life every single day.

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 Your mind may not go to the tomb,

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 but this moment is actually doing something for you,

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 and in your heart, and in this world right now.

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 This burial is not just a memory of the past,

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 but for those in Christ, this burial is shaping your life moment by moment.

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 And that is because this burial means three things, three C's today.

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 This burial is a completion.

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 It is the full completion of Christ's humiliation,

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 and so the complete end of your sin.

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 And this burial is a cleansing.

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 It is a sanctifying and cleansing of the grave,

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 which completely transforms your hope for the future.

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 And this burial is your burial too.

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 This does not only belong to Jesus, but you.

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 This is a co-burial,

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 which marks the end of sin's reign in your life.

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 Three C's completion, cleansing, co-burial.

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 And so this burial is what the world is so desperately in need of today.

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 If you are needing hope,

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 if you are needing change in your life,

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 if you are facing death and don't know how to go on or where to turn to,

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 then you need this burial.

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 It is of first importance.

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 And let's see why it is so important.

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 And so three things to see today.

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 Three C's, and the first is this.

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 This burial is a completion.

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 This burial is a completion.

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 We are at Golgotha.

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 It is a Friday afternoon.

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 Evening is approaching.

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 And in the middle of three crosses hangs a man.

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 But there isn't any movement.

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 No noise.

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 Jesus hangs there.

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 No heartbeat.

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 No more breath in his lungs.

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 And by any standard, we can definitely say this man's life on earth is over.

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 But while his life is over, I want us to see Jesus' work isn't over.

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 The work of salvation isn't actually over yet.

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 This isn't to say Christ has more to suffer or more sin to bear.

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 No, the curtain is torn.

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 We are brought back to God.

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 But here in this burial, something else is being achieved for us.

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 In this burial, this is Christ reaching the deepest depths of his humiliation to bring us up to glory.

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 I helped clean out someone's pond a few years back.

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 And to clean it, we had to clear out all the bottom of the pond, which had been built up over the years with layers of just muck and goose poo and who knows what.

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 It was pretty rank.

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 And it was contaminating all the water in the pond.

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 And so we had to clear it out.

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 But to properly clear it out, you couldn't just scrape the top layer of mud off and just grab, skim the muck and then take it out and throw it away.

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 No.

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 If you did that, that would just still leave loads of muck.

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 No, to clean it, you had to stick your hand all the way to the bottom of the muck, as far as you could go.

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 Touch the plastic lining at the very bottom and then bring up all the muck from the bottom and throw it away.

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 That was the only way.

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 You had to reach the bottom.

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 Well, that is like the work of Jesus.

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 In order to cleanse us from our sin, Jesus had to plunge down to the very depths of sin and misery and humiliation to then bring us back up into the fresh air and rescue us.

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 And what is the lowest point a person can reach?

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 What is the deepest and darkest point sin can bring us to?

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 It is the grave.

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 There is nothing more unnatural, nothing more humbling, nothing further from the heights of glory than being lowered into the ground, placed into a tomb,

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 and belonging to the dead.

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 And so while Christ isn't suffering anymore, this burial is so desperately needed for us.

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 Because this is Jesus completing our salvation by reaching down into the depths.

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 You can almost say his death isn't complete without this burial.

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 And for those here who have lost a loved one, we know something isn't complete until they're buried.

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 When they die, we have that time of grief.

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 But we're waiting for the funeral.

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 Something just doesn't feel complete.

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 The goodbye doesn't feel complete until we've lowered them into the ground.

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 And after that, the grief remains.

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 But we know there's been some sort of closure.

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 It's why we care so much about bringing fallen soldiers back from abroad, back home to be buried.

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 In a way, their burial completes their story.

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 Well, that is like the saving work of Christ.

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 He needs to reach the depths and not only suffer, but he needs to go to the grave to save.

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 This burial is a completion.

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 Which is why Mark goes to such great lengths to show that Jesus really did die.

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 He really went down to those depths.

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 Look at the details here.

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 Verse 42.

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 As evening approaches, Jesus is still hanging there.

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 And so Joseph of Arimathea, one of the Jewish leaders, he goes to ask the Roman governor Pilate to ask for the body of Jesus.

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 And notice, just notice the wording, he doesn't ask for Jesus, does he?

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 No, that wouldn't make sense.

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 No, he must ask for the body of Jesus.

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 And verse 44.

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 Pilate is surprised Jesus has already died.

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 Sometimes crucifixions in those days could last for days.

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 But Jesus was probably so brutally beaten beforehand that he died particularly quickly.

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 And so, Pilate, being a bit unsure, he asked a soldier, a centurion, to go and double check.

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 And Romans were experts in making sure people were dead.

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 And so, verse 45, the soldier confirms it.

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 And so, what does Pilate do?

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 Look at the wording.

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 He granted the corpse to Joseph.

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 The Lord Jesus, the Lord of glory, now has the title of corpse.

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 And so, Joseph took down the corpse, removed the nails, carried his body, and verse 46, wrapped him in a linen cloth, the burial custom of the day.

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 And he placed Jesus in a tomb.

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 Now, these tombs were carved out of huge rock faces with a small entrance near the floor that you could stoop into.

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 And when you did, it would open up into kind of a little area.

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 And you would see shelves carved out of the rock where bodies were laid.

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 And Joseph takes the body of Jesus, lays him in that tomb, and rolls a huge stone to shut the entrance.

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 Such careful details, aren't they?

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 Why?

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 Well, Mark is making very clear that without doubt, Jesus really did reach the lowest of depths.

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 Body, corpse, confirmed by soldiers, linen, entombed in the earth, shut off from the land of the living.

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 Jesus truly belonged to the dead.

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 The population count in Jerusalem, it truly dropped by one that day.

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 And if you were there in that moment, and someone asked you, where is Jesus right now?

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 You must answer, he is not among the living.

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 There is a saviour who truly knows the experience of death.

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 Jesus is not a far-off saviour who just watches our suffering and observes the misery of this world.

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 No, Jesus is a saviour who actually knows death.

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 And he knows it not only by weeping by the graves of his friends,

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 but he is a saviour who has had a grave of his own.

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 When we come face to face with death, there is someone not just with the advice to help you,

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 but a man with first-hand experience of death itself.

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 Someone you can pray to.

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 Someone who is with you in that dark valley.

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 And Mark is so clear about this because this is what it takes to save us.

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 This is what the curse of sin demands.

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 Do you remember what God said to Adam when he ate that fruit?

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 Because you have eaten of the tree, you are dust, and to dust you shall return.

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 When you reach down into the depths of God's curse, you don't reach plastic lining, you reach dust.

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 And to save us from this curse, someone must bear it for us.

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 And to bear it for us, they must reach down, touch the dust, and return to it.

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 And Jesus does exactly that for us by laying here in this tomb.

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 His corpse literally returning to the stony dust of the earth.

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 This is Jesus completing your salvation.

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 For those in Christ, we cannot sideline this burial because this is Jesus truly and fully bearing our curse.

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 As his body was lowered into that tomb, that was Jesus taking your sin down to the grave with him.

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 As that stone rolled over the entrance, that was your guilt being sealed, shut, and buried.

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 Never to return again, complete.

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 Brothers and sisters, if you ever wonder, where is my sin?

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 And when we ask that, it feels like the answer should be, it's all over me.

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 It's in me.

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 It's attached to me.

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 It's attached to my name.

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 And I can't escape it.

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 And we think, when God looks at me, that's all he can see.

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 I'm covered in my sin.

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 But when we wonder, where is my sin?

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 Where is my guilt?

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 Where is my past?

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 Christian, you must realize, it has all been taken to the grave.

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 Jesus bore it all on the cross, and when he was buried, it was all buried with him.

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 And God, God does not see it anymore.

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 Jesus has truly reached down into the depths, the depths of all your sin, and taken it all off you.

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 And now the curse is once and for all lifted.

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 And though he isn't suffering in the grave, Jesus continues to bear this curse because something so unnatural has happened to him.

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 We are meant to be body and soul united.

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 That is the glorious image of God, body and soul.

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 But in death, body and soul are torn apart.

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 Which is why, when someone dies, we might say, she's not with us anymore.

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 Even though her body is in the ground, she is there, yet she is not there.

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 Because body and soul are not together.

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 Which is what Jesus experienced for himself.

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 His body in the tomb, but his soul in paradise, in heaven.

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 Yes, in the glory of his father, but still unnaturally separated.

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 Which is why resurrection must come next.

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 And that is precisely what Jesus' burial secures for us.

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 Because this burial is not only a completion, not only the removal of the curse now.

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 But this burial is a hope for the future.

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 A transformation of what the grave means to us now.

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 Jesus went to the grave with a purpose.

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 He went to the grave to cleanse the grave for us.

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 And this is the next C.

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 This burial is a cleansing.

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 This burial is a cleansing.

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 This unnatural state of death is why, in the Old Testament, dead bodies are considered so unclean.

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 It's really interesting.

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 There are loads of laws in Leviticus and Numbers about the handling of dead bodies.

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 And if you touch a dead body, you become unclean for seven days.

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 You couldn't come to the tabernacle.

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 You couldn't approach God.

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 You were unclean.

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 And you had to be purified from that uncleanness with a sacrifice.

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 And dead bodies were considered unclean not because being dead is sinful, but because death is the complete opposite to the living God.

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 A dead body exists as the clearest sign of a humanity alienated from God.

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 The corruption of death is a complete contradiction to God's holiness.

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 And so God declares it unclean to say, this is so far from what it should be.

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 This is so far from who I am.

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 That heaviness that you feel around death, that crushing feeling, that darkness, that is the uncleanness of the grave.

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 And dead bodies are labeled unclean as a way of God declaring to the world, in your sin, you cannot be with me.

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 Death is the judgment for running from me.

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 Death is the fate you will get without me.

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 And so God provides a way to be clean.

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 He provides that because without him, without that cleansing, death becomes hopeless.

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 And all this is part of the reason why Joseph requests Jesus' body.

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 Notice again the details of the timing.

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 When does Joseph of Arimathea take down the body?

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 Verse 42.

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 When evening had come.

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 The day before the Sabbath.

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 And this timing is significant.

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 Usually bodies were left up just for days for the vultures to get at.

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 But Joseph was so eager to take down Jesus' body before sundown.

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 Because the law in Deuteronomy says this.

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 If a man is put to death and you hang him on a tree, his body shall not remain all night on the tree.

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 But you shall bury him the same day.

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 For a hanged man is cursed by God.

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 You shall not defile your land.

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 This type of execution, crucifixion, was reserved only for the worst type of sins.

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 Idolatry and blasphemy.

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 And crucified men were so cursed in the eyes of God that they needed to be buried as quick as possible.

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 And so not only were dead bodies unclean, but crucified bodies were considered so cursed, so impure and unclean in the eyes of God, it ceremonially infected the land.

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 And that would be even worse on a holy day, the Sabbath.

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 And so Joseph requests the body.

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 And when he gets it, Jesus is laid in that grave as a cursed man.

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 He is laid in that grave unclean.

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 And unclean not just by touching a corpse, but by being a corpse.

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 But have a think with me.

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 What happens whenever Jesus comes into contact with the unclean?

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 Just scan your mind through the Gospels right now.

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 Think of the lepers.

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 Usually, if you were to touch a leper, you become unclean.

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 But when Jesus touches lepers, what happens?

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 Jesus doesn't become unclean.

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 No, he makes the leper clean.

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 Heals them.

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 And their lives are transformed.

00:21:24.180 --> 00:21:25.559
 Think of the bleeding woman.

00:21:27.220 --> 00:21:31.940
 Just touching the hem of Jesus' robe, she becomes clean.

00:21:32.599 --> 00:21:34.579
 And her life is transformed.

00:21:36.419 --> 00:21:39.159
 And think of the dead Jesus encounters.

00:21:40.599 --> 00:21:43.039
 He touches the hand of a little girl.

00:21:43.859 --> 00:21:44.579
 A dead body.

00:21:44.579 --> 00:21:47.039
 He says, talitha kumi.

00:21:47.039 --> 00:21:50.220
 And the dead becomes living.

00:21:51.099 --> 00:21:54.039
 The unclean becomes clean.

00:21:54.299 --> 00:21:58.019
 And the hopeless is transformed into hope.

00:21:58.019 --> 00:22:03.420
 And if that is what happens when Jesus meets the unclean,

00:22:04.059 --> 00:22:08.180
 what happens when he not only touches death,

00:22:08.980 --> 00:22:14.660
 but plunges headfirst into it and lays in the uncleanness of his own grave?

00:22:14.660 --> 00:22:18.800
 Jesus cleanses the grave.

00:22:18.920 --> 00:22:21.360
 He transforms it.

00:22:22.040 --> 00:22:24.019
 He sanctifies it.

00:22:24.580 --> 00:22:29.640
 He transforms it from a place of hopelessness into a place of hope.

00:22:29.640 --> 00:22:35.140
 This burial is not death polluting Jesus.

00:22:35.140 --> 00:22:38.700
 No, this is Jesus cleansing death itself.

00:22:38.700 --> 00:22:44.880
 Just like he bore our sins and transformed our guilt into freedom.

00:22:44.880 --> 00:22:48.500
 Well, here in this tomb, he has borne the grave.

00:22:49.500 --> 00:22:51.100
 Borne that uncleanness.

00:22:51.299 --> 00:22:52.960
 Entered the realm of the dead.

00:22:53.500 --> 00:22:54.960
 And cleansed it.

00:22:54.960 --> 00:22:58.680
 And transformed it into something else.

00:23:00.440 --> 00:23:07.279
 For those in Christ, death is no longer a sign of being alienated from God.

00:23:08.240 --> 00:23:11.460
 Death no longer means being further from God.

00:23:11.920 --> 00:23:12.160
 No.

00:23:13.160 --> 00:23:15.960
 Death now means being with God.

00:23:17.799 --> 00:23:21.480
 Because when you trust in Jesus, when we enter the grave,

00:23:22.460 --> 00:23:24.759
 death is not a mystery for the believer.

00:23:24.960 --> 00:23:27.700
 It is a known certainty.

00:23:28.740 --> 00:23:31.600
 We go to the paradise of heaven.

00:23:32.039 --> 00:23:34.100
 And we go to be with Christ.

00:23:35.640 --> 00:23:40.860
 Jesus entered this tomb to cleanse it and to clear a path for us.

00:23:41.120 --> 00:23:43.660
 And that path leads straight to heaven.

00:23:45.360 --> 00:23:49.620
 For everyone in Christ here today, we need to know, we need to know this.

00:23:50.380 --> 00:23:52.519
 As we all approach death,

00:23:52.519 --> 00:23:55.359
 someone has gone before you.

00:23:56.299 --> 00:24:00.859
 And someone has gone before everyone we love who has died in Christ.

00:24:00.859 --> 00:24:07.779
 And someone is waiting for you on the other side, the one who was laid in this tomb.

00:24:07.779 --> 00:24:16.639
 And instead of a place of hope, the grave now for you is a place of anticipation.

00:24:16.640 --> 00:24:18.640
 It's a place of waiting.

00:24:18.640 --> 00:24:19.400
 It's a place of waiting.

00:24:21.540 --> 00:24:25.540
 Do you know what they used to call graveyards outside of churches?

00:24:26.380 --> 00:24:30.580
 You know the graveyards you would have to walk through to go to a Church of England church?

00:24:31.200 --> 00:24:32.900
 Do you know what they used to call those graveyards?

00:24:32.900 --> 00:24:33.200
 God's.

00:24:33.200 --> 00:24:35.620
 They used to call them God's acre.

00:24:36.680 --> 00:24:38.920
 Meaning God's harvest field.

00:24:39.580 --> 00:24:40.340
 God's garden.

00:24:41.820 --> 00:24:48.960
 Because those bodies that have gone into the ground, they are like seeds that God has sown.

00:24:48.960 --> 00:24:52.500
 They have fallen into the ground for a time.

00:24:52.579 --> 00:24:55.740
 But one day, they will spring up into new life.

00:24:57.500 --> 00:25:01.200
 And that is because Jesus has cleansed the grave.

00:25:02.160 --> 00:25:04.819
 And turned it into a garden.

00:25:04.819 --> 00:25:10.700
 And so when we enter the grave, it is not down into hopelessness.

00:25:11.179 --> 00:25:13.519
 It is waiting for resurrection life.

00:25:15.819 --> 00:25:21.099
 But if we are to have this hope, and if we are to enjoy this cleansing,

00:25:21.819 --> 00:25:25.019
 we can't just know about this burial.

00:25:26.019 --> 00:25:30.159
 And we can't even just have sympathy for Jesus in this burial.

00:25:30.960 --> 00:25:31.299
 No.

00:25:31.299 --> 00:25:31.399
 No.

00:25:32.460 --> 00:25:37.720
 We need to be buried in this tomb with him.

00:25:38.980 --> 00:25:41.579
 And this is the final C to end on.

00:25:41.919 --> 00:25:44.099
 This burial is a co-burial.

00:25:44.619 --> 00:25:46.220
 This burial is a co-burial.

00:25:47.240 --> 00:25:49.919
 Notice who is present at this scene, at the tomb.

00:25:50.500 --> 00:25:51.220
 Verse 43.

00:25:52.279 --> 00:25:53.839
 We have Joseph of Arimathea.

00:25:54.859 --> 00:25:55.940
 And then verse 47.

00:25:57.139 --> 00:26:00.519
 There's Mary Magdalene and Mary, the mother of Joses.

00:26:01.299 --> 00:26:03.740
 There's three people at the tomb.

00:26:04.399 --> 00:26:08.980
 But I want us to see someone else is present here.

00:26:10.339 --> 00:26:14.859
 Christian, you are laid right here in this tomb.

00:26:16.240 --> 00:26:18.779
 Listen to these remarkable words from Romans 6.

00:26:18.779 --> 00:26:27.480
 Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death?

00:26:28.420 --> 00:26:31.639
 We were buried, therefore, with him.

00:26:32.319 --> 00:26:38.599
 By baptism into death, in order that just as Christ was raised from the dead by the glory of the Father,

00:26:39.139 --> 00:26:41.259
 we too might walk in newness of life.

00:26:41.259 --> 00:26:49.240
 For the Christian, this burial marks not only the end of the guilt of your sin,

00:26:49.759 --> 00:26:54.099
 but it marks the end of the power of sin in your life.

00:26:54.099 --> 00:27:01.899
 And so not only our guilt, but our old self, the old you, who you once were,

00:27:02.679 --> 00:27:06.539
 that was buried here in this tomb with Christ.

00:27:07.699 --> 00:27:10.059
 This burial is a co-burial.

00:27:11.959 --> 00:27:14.539
 Sin once had a hold on you.

00:27:14.639 --> 00:27:16.099
 It once ruled over you.

00:27:16.099 --> 00:27:19.439
 But that you is now buried.

00:27:21.099 --> 00:27:23.279
 And your baptism shows that.

00:27:24.459 --> 00:27:27.659
 Your baptism is God declaring to you,

00:27:27.980 --> 00:27:30.039
 you were here in this tomb.

00:27:31.619 --> 00:27:37.099
 And while sin may still be a painful reality in our lives,

00:27:37.139 --> 00:27:39.699
 it will be a painful reality in our lives.

00:27:39.700 --> 00:27:44.279
 While that may be true, sin is not winning.

00:27:45.740 --> 00:27:47.240
 Sin cannot win.

00:27:48.299 --> 00:27:50.519
 And it cannot rule over you.

00:27:51.880 --> 00:27:55.819
 But you now walk in the newness of life in Christ.

00:27:57.400 --> 00:28:01.500
 This is why, whenever we face temptation,

00:28:02.539 --> 00:28:05.680
 whenever we are so tempted to just walk away,

00:28:05.680 --> 00:28:10.299
 and we feel that strong pull towards sin inside of us,

00:28:10.420 --> 00:28:14.060
 in that moment, we need to remember our baptism.

00:28:15.440 --> 00:28:16.560
 Say to yourself,

00:28:17.279 --> 00:28:19.299
 I am a baptized man.

00:28:20.380 --> 00:28:22.259
 I am a baptized woman.

00:28:22.460 --> 00:28:23.960
 I am a baptized boy.

00:28:24.100 --> 00:28:25.720
 I am a baptized girl.

00:28:26.960 --> 00:28:28.420
 Because when we say that,

00:28:28.500 --> 00:28:30.500
 when we feel that drawer of sin,

00:28:30.680 --> 00:28:32.259
 in that moment, we are saying,

00:28:32.259 --> 00:28:36.559
 no, that is not who I am anymore.

00:28:37.480 --> 00:28:40.039
 I have been buried with Christ.

00:28:42.379 --> 00:28:45.440
 Sin's power is broken in your life.

00:28:46.519 --> 00:28:50.160
 You are a new person because you have been buried.

00:28:52.339 --> 00:28:54.299
 And so if you are here today,

00:28:55.019 --> 00:28:56.420
 and you wonder,

00:28:56.700 --> 00:29:00.279
 how can I overcome all this sin in my life?

00:29:00.279 --> 00:29:03.799
 How can my addictions be broken?

00:29:04.480 --> 00:29:07.779
 How can my despair be turned into joy?

00:29:07.920 --> 00:29:10.960
 How can my hopelessness be turned into hope?

00:29:11.740 --> 00:29:15.420
 How can the ruin of my life be turned into true life

00:29:15.420 --> 00:29:17.019
 and true freedom?

00:29:18.639 --> 00:29:21.259
 Well, the answer is not

00:29:21.259 --> 00:29:25.039
 just by trying to turn your life around all by yourself.

00:29:26.420 --> 00:29:28.720
 Ultimately, it is not about self-help.

00:29:28.720 --> 00:29:31.220
 It is not about techniques

00:29:31.220 --> 00:29:32.519
 or education

00:29:32.519 --> 00:29:33.680
 or new habits.

00:29:33.779 --> 00:29:34.500
 No, ultimately,

00:29:35.079 --> 00:29:37.319
 if you want your life to be transformed,

00:29:38.079 --> 00:29:40.160
 you need to be buried

00:29:40.160 --> 00:29:41.940
 here

00:29:41.940 --> 00:29:43.860
 in this tomb

00:29:43.860 --> 00:29:45.059
 with Christ.

00:29:47.079 --> 00:29:48.799
 And that can only happen,

00:29:49.480 --> 00:29:50.940
 it can only happen

00:29:50.940 --> 00:29:53.039
 when you put your trust in him.

00:29:54.640 --> 00:29:55.860
 And this burial

00:29:55.860 --> 00:29:57.319
 will become yours.

00:29:57.319 --> 00:30:00.259
 Jesus will take your sin,

00:30:00.519 --> 00:30:02.439
 he will take your old self

00:30:02.439 --> 00:30:04.299
 down to the grave with him

00:30:04.299 --> 00:30:05.179
 and it will all be ended.

00:30:07.700 --> 00:30:08.740
 And so I ask you,

00:30:09.079 --> 00:30:09.740
 why not now?

00:30:11.679 --> 00:30:12.700
 Trust in Christ.

00:30:13.980 --> 00:30:15.059
 Be baptized.

00:30:16.119 --> 00:30:17.879
 Be buried with him.

00:30:18.659 --> 00:30:21.259
 And Jesus will transform everything.

00:30:21.259 --> 00:30:23.980
 The curse will be lifted,

00:30:24.140 --> 00:30:25.779
 the grave will be cleansed,

00:30:25.960 --> 00:30:27.740
 and you will truly live.

00:30:28.799 --> 00:30:29.619
 True life,

00:30:29.839 --> 00:30:31.400
 it's actually found in the grave.

00:30:33.359 --> 00:30:34.559
 This is why

00:30:34.559 --> 00:30:36.140
 Jesus' burial

00:30:36.140 --> 00:30:37.940
 is of first importance

00:30:37.940 --> 00:30:38.660
 in our life.

00:30:40.240 --> 00:30:41.140
 For the believer,

00:30:41.259 --> 00:30:41.920
 this moment

00:30:41.920 --> 00:30:44.140
 is something we live off

00:30:44.140 --> 00:30:45.460
 every single day.

00:30:45.460 --> 00:30:47.600
 this burial

00:30:47.600 --> 00:30:48.740
 is a completion.

00:30:49.860 --> 00:30:51.039
 The curse has ended.

00:30:51.420 --> 00:30:52.039
 This burial

00:30:52.039 --> 00:30:53.420
 is a cleansing.

00:30:54.579 --> 00:30:55.600
 There is now

00:30:55.600 --> 00:30:56.640
 a hope in death.

00:30:56.720 --> 00:30:57.500
 Your future

00:30:57.500 --> 00:30:58.400
 is transformed.

00:30:59.720 --> 00:31:01.059
 And this is a co-burial.

00:31:02.340 --> 00:31:03.400
 This burial

00:31:03.400 --> 00:31:05.220
 belongs to you.

00:31:06.480 --> 00:31:07.420
 And as you go

00:31:07.420 --> 00:31:08.240
 into your life,

00:31:08.299 --> 00:31:09.799
 as you go into this week,

00:31:10.640 --> 00:31:11.900
 sin will never win.

00:31:11.900 --> 00:31:14.980
 You will never be lost.

00:31:16.180 --> 00:31:17.320
 Because Christ

00:31:17.320 --> 00:31:18.140
 was buried.

00:31:19.220 --> 00:31:20.800
 And we were buried with him.

00:31:22.240 --> 00:31:22.960
 Let's pray.