WEBVTT

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 So glad you're here. And I have a question for you. Are you offended if I call you ladies?

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! That is a southern thing for sure. Ladies? Okay. I always wonder about that. The other thing I want to say, we have some lovely Collins in this room.

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 So if you cannot see me, do me a favor. Pull your chairs out. Go ahead and move them. Actually, for just a minute, stay at your table and then you can relocate. You can turn around. You're going to be doing some things at your table for a few minutes.

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 But after that, when I call us back together, feel free to relocate to where you can see. Because the worst thing is trying to see a speaker when there's a column in your face.

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 So I am thrilled that you're here. Thank you for coming and being a part of this event. I was telling my table, I said, this is my jam. This is my jam here.

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 First of all, I love events and I love working with teams. But probably the thing that, if it is not at the top of my list, it is at the top two of my list, is teaching women.

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 And so I'm super, super excited to be able to teach you today and to share with you.

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 So we're going to be looking at Martha and Jesus and the story of discipleship.

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 And to get us started, I'm going to have you do something around your tables.

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 The first thing I want you to do is I want you to, as a group, I want you to talk about what is discipleship to you.

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 And then the second thing that you're going to do is you're going to read Luke 10, 38 through 42 together.

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 This is the story that Martha is most famous for.

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 So you're going to read that together. And based on that passage, I'm going to ask you to paint her portrait.

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 What do you see in her story? Who is she? Draw a picture of who she is.

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 And then we'll share some of those things.

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 So go ahead and take a few minutes around your table and do that.

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 So what is discipleship to you? And then paint a portrait of Martha.

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 Well, I would absolutely love for a few of you just to share your portrait of Martha.

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 Let's hear what you came up with.

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 Whoever wants to be brave.

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 She loves Jesus and she wants to serve.

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 She loves Jesus and she wants to serve.

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 Can I get an amen?

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 Amen.

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 What else?

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 What's your portrait of her?

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 Say it one more time.

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 She had the gift of hospitality.

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 She had the gift of hospitality.

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 So she's just trying to do what she's gifted to do, right?

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 Sometimes she gets overwhelmed.

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 Yeah, sometimes she gets overwhelmed.

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 Now, I'm sure that never happens to any of us in this room.

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 Amen.

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 She is bold and she is honest.

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 Yeah.

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 She is hurting.

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 She is hurting.

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 I think she has a deep sense of responsibility because it's her house.

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 Yes.

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 She has a deep sense of responsibility because it's her house.

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 She was willing to be corrected.

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 Yeah.

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 She was willing to be corrected.

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 At least we think so because we don't really know the rest of the story.

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 The whole story.

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 Yeah.

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 Yeah.

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 Yeah.

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 Well, one of the reasons I wanted to do that, I wanted to see if anybody, maybe at your table,

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 somebody said this.

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 Did anybody put down that she was a disciple of Jesus?

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 No.

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 No.

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 Guess what?

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 That is not uncommon because often we don't think about Martha as a disciple.

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 We think of her as a servant.

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 And, you know, if we do that with Martha, guess what?

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 We're going to do that with ourselves as well.

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 So we could go home after that right there.

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 So instead, let me pray for us and then we'll jump into this passage.

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 Father God, I praise you and I worship you this day.

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 And I thank you that you brought us together.

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 It is an honor and it's a privilege to be able to study your word.

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 We ask, Lord, that you would speak to our hearts and that you would give us a bigger picture of who Martha is

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 and what it means to actually be a disciple.

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 We ask that you would pour out your spirit upon this place and that you would be glorified and honored above all else

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 and we would walk away from here changed, that we would walk away from here different

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 because we have been with you.

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 In Jesus' name, amen.

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 Amen.

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 So, like I said, her story is about discipleship, but we often miss the bigger story because we're so focused on that one part of her story.

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 And in Luke 10, Martha receives this unexpected visit from Jesus and his entourage.

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 Now, if it were only Jesus who were showing up at Martha's door, this would not have been that big of a deal.

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 But we know from the scriptures that any time Jesus traveled, he had a group of people with him.

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 I mean, just think about it.

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 He had 12 disciples.

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 There were women who traveled with him.

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 And we also know from the Gospels that other disciples traveled with him who were not called the 12.

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 So, can you imagine opening your door and seeing this crowd of people there?

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 Well, what's interesting, if you notice in the scripture, is that Jesus didn't knock on her door and say,

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 Martha, can I come stay with you?

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 Martha said, would you come stay with us?

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 Come stay with us.

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 And so, Jesus is going to do exactly what Martha tells us.

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 So, when he arrives in Bethany, Martha opens her home to him.

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 And this likely means, because it's her house, that she's the older sibling.

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 So, she's the older sibling of Lazarus and Mary.

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 And she strikes us as this take-charge person, right?

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 I mean, how many of us can identify with her?

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 Probably a lot, right?

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 So, she strikes us as this take-charge person, which is typical behavior of a firstborn, right?

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 That's usually how they think.

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 So, she kicks into hostess mode, and she begins to prepare this meal for Jesus and his disciples.

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 And Luke's description of the incident strikes every chord within us as women.

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 Here she is.

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 There is a lot of work to do, and she finds herself alone.

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 How many times do we find ourselves in that situation?

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 So, her sister Mary is nowhere to be found.

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 I'm the youngest of four sisters.

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 Trust me, I understand this story on a deep level.

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 I really do.

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 I would probably have been the Mary.

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 But her sister is nowhere to be found until she realizes that Mary is actually with Jesus.

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 And she is hanging out with him, or as Luke tells us, that she is sitting at the Lord's feet, listening to his teaching.

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 So, Martha, I think, tolerates this until she can't.

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 I imagine her in the kitchen thinking, well, I'll just bang some pots and pans, and maybe that'll get Mary's attention.

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 And then she'll come in and help.

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 And no matter what she was doing in that kitchen, nothing was working.

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 And so, like I said, she tolerated until she couldn't.

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 And then she goes out to confront.

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 Now, I don't know if it struck anybody else, but it struck me as interesting that she doesn't confront Mary.

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 Who does she confront?

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 Jesus, absolutely.

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 So, in a moment of frustration, she says to him, and I picture this.

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 I don't know that this is what happened, but I picture her walking into that room.

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 Not walking, marching.

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 Marching into that room, hands on hips, and saying to Jesus,

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 Lord, don't you care that my sister has left me to serve alone?

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 Tell her, then, to help me.

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 In a moment of frustration, what she's doing is she is spewing accusation and critical words that are directed at Jesus.

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 There we go.

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 The room comes to a screeching halt is the way I see this happening.

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 Now, we don't know this.

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 Luke doesn't say that.

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 But I'm pretty sure if somebody walked into a room where there are a lot of people,

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 and that one person is getting in the face of Jesus,

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 that everything stops.

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 Everything comes to a halt.

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 And I also imagine that every eye that was before fixed on Jesus,

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 now gets fixed on her.

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 So, there she stands,

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 as every eye in the room is looking at her.

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 Can you imagine how she felt?

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 Sure, you can.

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 You have been Martha.

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 I mean, which one of us hasn't done what Martha did,

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 allowed our frustration to get the better of us?

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 And say something that we wish we could take back immediately?

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 And felt ourselves go beet red from shame and embarrassment.

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 If you haven't had that experience, praise God for you.

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 I've had it more than once.

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 But there she stands.

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 And she probably, as she's looking at these people who are with Jesus,

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 she sees this shock and disbelief on their face.

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 And here's why, that I make this conclusion.

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 Who speaks to Jesus like this?

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 Well, I'll tell you who speaks to Jesus this way.

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 Someone who has a deep personal relationship with him.

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 Someone who believes that he can take it and he will not leave her.

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 That's who she is.

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 We think that Jesus is mad at her.

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 I don't think so, and I'm going to show you why.

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 So after she talks to Jesus this way,

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 we know that Jesus says to her something.

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 And he uses two words to compel her to look at him.

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 Because I would almost guess that she's looking at everybody looking at her.

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 And then all of a sudden he says,

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 Martha, Martha.

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 Now, I don't know how you hear him say to her,

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 Martha, Martha.

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 But it's probably a reflection of how you think he would speak to you.

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 If you think he's disappointed in you,

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 you're going to hear disappointment in his voice.

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 If you think he loves you,

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 you're going to hear love in his voice.

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 So whatever it is,

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 whatever tone he used with her,

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 I believe at that point she looks straight at him.

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 And the question that we have to ask is,

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 what did she see?

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 What did she see in his eyes?

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 Did she see condemnation?

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 Did she see disapproval?

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 Did she see judgment?

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 Did she see shame?

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 Well, we know from Scripture that the answer to that is no.

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 That is not what she saw.

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 But how many times do we as Christ followers think that that's how Jesus is looking at us?

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 You're falling short, therefore.

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 But the reason that we know that Jesus did not look at her that way

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 is he knew that he was going to the cross.

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 And he knew that he would die and take her judgment and her condemnation.

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 He didn't have to judge and condemn her in that moment

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 because he was going to take it for her.

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 So he wasn't going to look at her that way.

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 So I think when she looks at his,

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 into his eyes,

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 what she sees is the love of a master

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 who's willing to teach

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 a rebellious and frustrated disciple.

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 So give her a break, right?

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 Because Jesus did.

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 So Jesus,

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 and here's the point,

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 Jesus now has Martha

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 right where he wants her.

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 Because where has she been up to this point?

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 In the kitchen or whatever it would have been at that time.

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 She's in there serving him

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 and now she is at the place that he's always wanted her to be.

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 She is right there with him.

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 And he doesn't treat her as she should have been treated.

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 Instead, he treats her like a disciple who needs to be taught.

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 We may use the word correction,

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 but if we put it in the context of discipleship,

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 discipleship does involve correction.

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 But at the same time,

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 discipleship is that God recognizes

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 we need to be taught

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 because we don't fully understand

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 what it means to walk with Jesus.

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 And so we are always learning.

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 And he says to her,

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 Martha, Martha,

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 you're anxious and troubled about many things,

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 but only one thing is needed.

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 So anytime you see God using repetition in the Bible,

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 we know to pay attention to that, right?

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 And so when he uses somebody's name twice,

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 it's as if God is saying,

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 I need you to pay attention

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 because what I'm getting ready to say to you

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 is very important.

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 And so Jesus says,

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 Martha, Martha.

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 And just as Martha's rant at Jesus

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 revealed a close relationship

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 between her and Jesus,

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 the fact that he repeats her name twice like that

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 reveals that he has an intimate knowledge

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 of who she is.

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 He knows her.

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 He sees her.

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 He understands her.

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 And what she needed in that moment

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 was she needed to be pulled out of that world

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 that she was living in.

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 And we know that world, right?

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 Anxious, busy, distracted.

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 So he teaches her that there is a better way

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 by explaining to her what is happening.

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 And that's how Jesus works with us.

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 He doesn't say,

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 okay, I want you to go read this Bible verse

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 and fix yourself.

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 No, he says,

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 let me explain to you what's going on here

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 in your own heart,

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 in your own mind,

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 in your own life.

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 Let me help you.

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 So he says,

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 you're anxious and troubled about many things.

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 Now, troubled means disquieted.

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 In other words,

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 she has lost her sense of peace.

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 So she's disquieted.

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 And I'm pretty sure we all understand

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 what that feeling looks like.

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 Trust me,

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 planning a women's event,

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 there are lots of opportunities

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 to be disquieted.

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 The other thing that he says to her

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 is you are anxious.

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 And when you're anxious,

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 you're distracted.

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 And when we're distracted,

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 we're being drawn away from Jesus.

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 All right?

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 So the next time you feel distracted,

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 recognize,

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 wait a minute,

00:14:20.120 --> 00:14:22.259
 this is all designed to draw me away from him.

00:14:22.639 --> 00:14:24.080
 And what I actually need to do

00:14:24.080 --> 00:14:25.440
 is to go to him.

00:14:25.960 --> 00:14:27.160
 Isn't it a good thing

00:14:27.160 --> 00:14:28.460
 that she walked out of that kitchen

00:14:28.460 --> 00:14:29.800
 and marched into that room?

00:14:30.480 --> 00:14:32.019
 Because she put herself right where

00:14:32.019 --> 00:14:34.379
 she could actually hear from him.

00:14:35.460 --> 00:14:37.519
 Now, this is where Scripture gets interesting.

00:14:37.620 --> 00:14:38.420
 I love God's Word.

00:14:38.419 --> 00:14:40.620
 So at the beginning of Luke 10,

00:14:41.419 --> 00:14:42.959
 Jesus sends out 72 disciples

00:14:42.959 --> 00:14:43.860
 into the towns

00:14:43.860 --> 00:14:45.019
 that he would soon visit.

00:14:45.939 --> 00:14:46.620
 And interestingly,

00:14:46.860 --> 00:14:48.860
 he gives them a set of guidelines

00:14:48.860 --> 00:14:51.059
 of what to do once he gets there.

00:14:51.339 --> 00:14:52.879
 So in Luke 10, 5 through 7,

00:14:53.000 --> 00:14:55.059
 and this is right before our story of Martha

00:14:55.059 --> 00:14:56.659
 here at the end of Luke 10,

00:14:57.240 --> 00:14:58.500
 this is what Jesus says.

00:14:59.139 --> 00:15:00.339
 When you enter a house,

00:15:00.439 --> 00:15:00.959
 first say,

00:15:01.339 --> 00:15:02.779
 peace to this house.

00:15:03.459 --> 00:15:05.159
 If a man of peace is there,

00:15:05.860 --> 00:15:08.000
 your peace will rest on him.

00:15:08.000 --> 00:15:09.779
 If not,

00:15:10.080 --> 00:15:11.379
 it will return to you.

00:15:12.440 --> 00:15:13.580
 Stay in the house,

00:15:13.679 --> 00:15:14.620
 eating and drinking,

00:15:15.139 --> 00:15:17.799
 whatever they give you.

00:15:19.379 --> 00:15:20.559
 And right after this,

00:15:20.620 --> 00:15:21.799
 Jesus shows up

00:15:21.799 --> 00:15:23.240
 at Martha's house.

00:15:23.700 --> 00:15:25.159
 He extends peace to Martha,

00:15:25.539 --> 00:15:27.220
 but she can't receive it.

00:15:28.820 --> 00:15:29.419
 And

00:15:29.419 --> 00:15:32.179
 Jesus actually had a lesser demand

00:15:32.179 --> 00:15:33.460
 of Martha

00:15:33.460 --> 00:15:34.639
 than she had of herself.

00:15:34.639 --> 00:15:37.480
 Because I see it this way

00:15:37.480 --> 00:15:38.019
 all the time.

00:15:38.600 --> 00:15:39.360
 He could take

00:15:39.360 --> 00:15:40.919
 how many loaves of bread

00:15:40.919 --> 00:15:41.899
 and how many fish

00:15:41.899 --> 00:15:43.159
 and feed 15,000?

00:15:43.779 --> 00:15:44.220
 Martha,

00:15:44.340 --> 00:15:45.299
 this is not a big deal

00:15:45.299 --> 00:15:45.879
 for Jesus.

00:15:47.259 --> 00:15:47.939
 All right.

00:15:48.600 --> 00:15:49.179
 I mean,

00:15:49.199 --> 00:15:50.340
 I think based on this

00:15:50.340 --> 00:15:50.960
 Luke 10,

00:15:51.139 --> 00:15:52.299
 5 through 7 passage,

00:15:52.299 --> 00:15:53.100
 I think this is what

00:15:53.100 --> 00:15:53.819
 Jesus is saying.

00:15:54.080 --> 00:15:55.279
 I'm happy with whatever

00:15:55.279 --> 00:15:56.319
 you put before me.

00:15:56.600 --> 00:15:57.279
 PB and J

00:15:57.279 --> 00:15:58.799
 works for me.

00:15:58.799 --> 00:16:01.439
 So,

00:16:01.639 --> 00:16:02.279
 sadly,

00:16:02.439 --> 00:16:03.259
 instead of enjoying

00:16:03.259 --> 00:16:03.939
 being with Jesus,

00:16:04.120 --> 00:16:05.819
 she is easily drawn away.

00:16:06.219 --> 00:16:06.939
 And we have to ask

00:16:06.939 --> 00:16:07.399
 the question,

00:16:07.559 --> 00:16:07.859
 why?

00:16:08.959 --> 00:16:09.219
 I mean,

00:16:09.259 --> 00:16:10.240
 we always attribute it

00:16:10.240 --> 00:16:10.719
 to the fact that

00:16:10.719 --> 00:16:12.000
 she has so many people

00:16:12.000 --> 00:16:12.679
 at her house.

00:16:13.379 --> 00:16:14.299
 But that's not

00:16:14.299 --> 00:16:15.339
 what's going on here.

00:16:16.019 --> 00:16:16.959
 The reason that

00:16:16.959 --> 00:16:18.079
 she's drawn away

00:16:18.079 --> 00:16:18.659
 from Jesus

00:16:18.659 --> 00:16:19.620
 is because of

00:16:19.620 --> 00:16:20.599
 expectations.

00:16:24.599 --> 00:16:26.099
 Cultural expectations,

00:16:26.500 --> 00:16:27.719
 gender expectations,

00:16:27.720 --> 00:16:28.899
 and misguided

00:16:28.899 --> 00:16:29.879
 or perceived

00:16:29.879 --> 00:16:30.820
 expectations.

00:16:32.180 --> 00:16:32.700
 Culturally,

00:16:33.420 --> 00:16:34.700
 hospitality was a

00:16:34.700 --> 00:16:35.560
 high value

00:16:35.560 --> 00:16:36.340
 in her culture.

00:16:36.899 --> 00:16:37.220
 So,

00:16:37.320 --> 00:16:37.980
 if you were opening

00:16:37.980 --> 00:16:38.519
 your home

00:16:38.519 --> 00:16:39.120
 and sharing a

00:16:39.120 --> 00:16:39.940
 communal meal

00:16:39.940 --> 00:16:40.440
 with someone,

00:16:40.600 --> 00:16:41.180
 it had great

00:16:41.180 --> 00:16:41.779
 significance.

00:16:42.700 --> 00:16:43.460
 It was an invitation

00:16:43.460 --> 00:16:44.379
 to share life

00:16:44.379 --> 00:16:45.080
 and do fellowship

00:16:45.080 --> 00:16:45.860
 together.

00:16:46.700 --> 00:16:47.060
 So,

00:16:47.139 --> 00:16:47.639
 there's a cultural

00:16:47.639 --> 00:16:48.580
 expectation of her.

00:16:48.860 --> 00:16:49.620
 There's a gender

00:16:49.620 --> 00:16:50.259
 expectation.

00:16:51.840 --> 00:16:53.240
 She defined herself,

00:16:53.700 --> 00:16:54.560
 if not primarily,

00:16:55.620 --> 00:16:57.340
 almost always.

00:16:57.720 --> 00:16:59.160
 As a woman,

00:16:59.500 --> 00:17:00.820
 I have got to be

00:17:00.820 --> 00:17:01.740
 a good hostess.

00:17:02.639 --> 00:17:03.500
 In her culture,

00:17:03.620 --> 00:17:04.100
 that was what

00:17:04.100 --> 00:17:04.900
 they valued.

00:17:05.700 --> 00:17:05.940
 And so,

00:17:06.000 --> 00:17:06.440
 she has this

00:17:06.440 --> 00:17:07.579
 gender expectation.

00:17:08.319 --> 00:17:08.640
 And then,

00:17:08.700 --> 00:17:09.140
 she has this

00:17:09.140 --> 00:17:09.860
 misguided

00:17:09.860 --> 00:17:10.980
 or this perceived

00:17:10.980 --> 00:17:12.100
 expectation of

00:17:12.100 --> 00:17:12.579
 herself.

00:17:16.180 --> 00:17:17.220
 And her perception

00:17:17.220 --> 00:17:17.779
 of this,

00:17:18.140 --> 00:17:19.100
 is what she believed

00:17:19.100 --> 00:17:19.680
 about Jesus

00:17:19.680 --> 00:17:20.720
 is what he expected

00:17:20.720 --> 00:17:21.200
 from her.

00:17:21.200 --> 00:17:24.539
 what she perceived

00:17:24.539 --> 00:17:25.539
 about Jesus

00:17:25.539 --> 00:17:27.299
 is what he expected

00:17:27.299 --> 00:17:27.779
 from her.

00:17:29.160 --> 00:17:29.299
 So,

00:17:29.319 --> 00:17:30.160
 Martha's complaint

00:17:30.160 --> 00:17:30.960
 about Mary

00:17:30.960 --> 00:17:31.740
 was that she

00:17:31.740 --> 00:17:32.580
 wasn't fulfilling

00:17:32.580 --> 00:17:34.340
 this cultural,

00:17:35.000 --> 00:17:35.840
 this gender,

00:17:36.400 --> 00:17:37.240
 and this perceived

00:17:37.240 --> 00:17:38.019
 expectation.

00:17:38.700 --> 00:17:39.420
 Tell her

00:17:39.420 --> 00:17:41.340
 to help me.

00:17:42.000 --> 00:17:42.580
 Tell her to get

00:17:42.580 --> 00:17:43.080
 in that kitchen

00:17:43.080 --> 00:17:44.100
 and do women's work.

00:17:45.700 --> 00:17:46.360
 How'd you like

00:17:46.360 --> 00:17:46.960
 that southern

00:17:46.960 --> 00:17:48.000
 slang there?

00:17:48.000 --> 00:17:50.500
 But Jesus

00:17:50.500 --> 00:17:51.180
 says to Martha,

00:17:51.559 --> 00:17:52.160
 only one thing

00:17:52.160 --> 00:17:52.640
 is needed

00:17:52.640 --> 00:17:53.460
 or one thing

00:17:53.460 --> 00:17:54.160
 is necessary.

00:17:54.400 --> 00:17:54.779
 In the Greek,

00:17:54.839 --> 00:17:55.619
 it actually says,

00:17:55.960 --> 00:17:56.420
 one thing

00:17:56.420 --> 00:17:57.299
 is of necessity.

00:17:58.640 --> 00:17:59.039
 So,

00:17:59.140 --> 00:17:59.599
 we need to hear

00:17:59.599 --> 00:18:00.299
 this message

00:18:00.299 --> 00:18:01.380
 that Jesus

00:18:01.380 --> 00:18:02.299
 is saying to us

00:18:02.299 --> 00:18:02.880
 as women,

00:18:03.279 --> 00:18:04.160
 there is one thing

00:18:04.160 --> 00:18:04.720
 that is needed.

00:18:05.779 --> 00:18:06.339
 And when we get

00:18:06.339 --> 00:18:07.180
 the order straight,

00:18:07.420 --> 00:18:08.180
 the other things

00:18:08.180 --> 00:18:08.980
 will fall in place.

00:18:10.220 --> 00:18:10.940
 The one thing

00:18:10.940 --> 00:18:11.400
 that is needed

00:18:11.400 --> 00:18:12.259
 is to be with him

00:18:12.259 --> 00:18:13.039
 and to learn to him

00:18:13.039 --> 00:18:14.180
 and not be defined

00:18:14.180 --> 00:18:15.500
 by the expectations.

00:18:15.500 --> 00:18:16.299
 Boy,

00:18:17.559 --> 00:18:18.599
 if we can do that,

00:18:18.740 --> 00:18:19.460
 hallelujah.

00:18:20.819 --> 00:18:21.160
 Right?

00:18:22.200 --> 00:18:22.720
 You see,

00:18:22.799 --> 00:18:24.000
 Martha's lesser mistake

00:18:24.000 --> 00:18:25.279
 was rebuking Jesus.

00:18:25.539 --> 00:18:26.380
 Her bigger mistake

00:18:26.380 --> 00:18:27.039
 was being drawn

00:18:27.039 --> 00:18:28.000
 away from him.

00:18:28.960 --> 00:18:29.599
 And I think

00:18:29.599 --> 00:18:30.079
 we can all

00:18:30.079 --> 00:18:30.960
 understand that.

00:18:31.039 --> 00:18:31.680
 How many times

00:18:31.680 --> 00:18:32.940
 have we been so busy

00:18:32.940 --> 00:18:33.920
 that we don't get

00:18:33.920 --> 00:18:34.440
 to spend time

00:18:34.440 --> 00:18:34.839
 with Jesus

00:18:34.839 --> 00:18:35.579
 and then later

00:18:35.579 --> 00:18:35.900
 we're like,

00:18:36.000 --> 00:18:36.759
 I wish I hadn't

00:18:36.759 --> 00:18:37.940
 left this rod

00:18:37.940 --> 00:18:38.500
 be in my time

00:18:38.500 --> 00:18:38.859
 with you.

00:18:40.759 --> 00:18:41.200
 So,

00:18:41.359 --> 00:18:42.099
 Jesus goes on

00:18:42.099 --> 00:18:42.539
 and he says,

00:18:42.640 --> 00:18:43.259
 Mary has chosen

00:18:43.259 --> 00:18:43.920
 a good portion

00:18:43.920 --> 00:18:44.900
 which will not

00:18:44.900 --> 00:18:46.200
 be taken from her.

00:18:47.279 --> 00:18:47.720
 Now,

00:18:48.600 --> 00:18:50.060
 he is not saying

00:18:50.060 --> 00:18:50.700
 to Martha,

00:18:51.240 --> 00:18:52.039
 you need to be

00:18:52.039 --> 00:18:52.900
 like Mary.

00:18:53.779 --> 00:18:54.800
 God didn't create

00:18:54.800 --> 00:18:55.660
 Martha to be Mary

00:18:55.660 --> 00:18:56.440
 and he didn't create

00:18:56.440 --> 00:18:57.360
 Mary to be Martha.

00:18:58.480 --> 00:18:59.600
 What he is saying

00:18:59.600 --> 00:19:00.380
 to her is,

00:19:00.519 --> 00:19:01.160
 you need to be

00:19:01.160 --> 00:19:01.880
 with me.

00:19:02.940 --> 00:19:04.279
 That's the one thing.

00:19:04.500 --> 00:19:05.779
 Not be like your sister.

00:19:06.600 --> 00:19:07.960
 Be with me.

00:19:09.400 --> 00:19:09.640
 And so,

00:19:09.720 --> 00:19:10.720
 Luke ends this story

00:19:10.720 --> 00:19:12.460
 without telling us

00:19:12.460 --> 00:19:13.420
 anything about

00:19:13.420 --> 00:19:14.360
 Martha's response.

00:19:15.120 --> 00:19:15.360
 I mean,

00:19:15.400 --> 00:19:16.519
 it's just done.

00:19:18.880 --> 00:19:20.000
 And we have to realize

00:19:20.000 --> 00:19:20.819
 that that's intentional

00:19:20.819 --> 00:19:21.779
 because the Spirit of God

00:19:21.779 --> 00:19:22.600
 is inspiring him

00:19:22.600 --> 00:19:23.160
 to write.

00:19:23.960 --> 00:19:24.640
 It's intentional.

00:19:24.819 --> 00:19:25.920
 It's not an accident.

00:19:26.240 --> 00:19:27.120
 It's intentional

00:19:27.120 --> 00:19:28.380
 because this is

00:19:28.380 --> 00:19:29.740
 only a small part

00:19:29.740 --> 00:19:30.720
 of Martha's story.

00:19:31.600 --> 00:19:32.519
 She has a much

00:19:32.519 --> 00:19:33.340
 bigger story.

00:19:33.740 --> 00:19:34.480
 And we have to ask

00:19:34.480 --> 00:19:34.880
 the question,

00:19:35.000 --> 00:19:35.100
 well,

00:19:35.100 --> 00:19:35.980
 what does he want us

00:19:35.980 --> 00:19:37.180
 to understand from this?

00:19:38.299 --> 00:19:39.519
 And this is at the heart

00:19:39.519 --> 00:19:40.360
 of what I believe

00:19:40.360 --> 00:19:41.380
 women's discipleship

00:19:41.380 --> 00:19:42.160
 is to be about.

00:19:43.000 --> 00:19:44.420
 We are to disciple

00:19:44.420 --> 00:19:46.100
 women as disciples

00:19:46.100 --> 00:19:47.740
 first and roles

00:19:47.740 --> 00:19:48.940
 second.

00:19:49.940 --> 00:19:50.980
 We are to disciple

00:19:50.980 --> 00:19:52.480
 women as disciples

00:19:52.480 --> 00:19:54.160
 first and roles

00:19:54.160 --> 00:19:54.700
 second.

00:19:55.400 --> 00:19:56.340
 Jesus is teaching

00:19:56.340 --> 00:19:57.500
 Martha to prioritize

00:19:57.500 --> 00:19:58.600
 discipleship over

00:19:58.600 --> 00:19:59.900
 everything else.

00:20:00.460 --> 00:20:01.440
 Even the traditional

00:20:01.440 --> 00:20:02.420
 role that she has

00:20:02.420 --> 00:20:03.000
 in her culture

00:20:03.000 --> 00:20:03.660
 and the way that

00:20:03.660 --> 00:20:04.920
 she proves her value

00:20:04.920 --> 00:20:05.720
 and her worth

00:20:05.720 --> 00:20:07.120
 to other people,

00:20:07.120 --> 00:20:08.020
 to God,

00:20:08.380 --> 00:20:09.040
 and especially

00:20:09.040 --> 00:20:09.700
 to herself.

00:20:09.700 --> 00:20:10.140
 discipleship.

00:20:10.539 --> 00:20:10.660
 Right?

00:20:12.019 --> 00:20:12.779
 These things

00:20:12.779 --> 00:20:13.559
 may be important.

00:20:14.059 --> 00:20:14.680
 I'm not saying

00:20:14.680 --> 00:20:15.640
 they aren't important.

00:20:16.140 --> 00:20:16.900
 But they must

00:20:16.900 --> 00:20:17.720
 bow the knee

00:20:17.720 --> 00:20:19.600
 to discipleship

00:20:19.600 --> 00:20:20.360
 because being with

00:20:20.360 --> 00:20:21.660
 Jesus and learning

00:20:21.660 --> 00:20:22.259
 from him

00:20:22.259 --> 00:20:23.299
 is what we are

00:20:23.299 --> 00:20:23.960
 called to do.

00:20:25.779 --> 00:20:26.840
 Martha is a disciple.

00:20:27.640 --> 00:20:27.940
 You,

00:20:28.120 --> 00:20:28.880
 if you know Jesus,

00:20:29.080 --> 00:20:29.960
 you are a disciple.

00:20:30.779 --> 00:20:31.559
 So Mary is sitting

00:20:31.559 --> 00:20:32.460
 at the feet of Jesus

00:20:32.460 --> 00:20:33.340
 and listening to

00:20:33.340 --> 00:20:34.100
 what he's teaching.

00:20:34.700 --> 00:20:35.279
 And Jesus says

00:20:35.279 --> 00:20:36.279
 that she's chosen

00:20:36.279 --> 00:20:37.759
 a good portion.

00:20:37.759 --> 00:20:38.599
 Well,

00:20:38.599 --> 00:20:39.240
 isn't that an

00:20:39.240 --> 00:20:40.000
 interesting phrase,

00:20:40.079 --> 00:20:40.680
 a good portion?

00:20:42.420 --> 00:20:43.599
 Because he understands

00:20:43.599 --> 00:20:44.180
 if you choose

00:20:44.180 --> 00:20:44.779
 the good portion

00:20:44.779 --> 00:20:45.099
 first,

00:20:45.180 --> 00:20:45.859
 the other portions

00:20:45.859 --> 00:20:47.160
 will fall into place.

00:20:48.400 --> 00:20:49.180
 But it's when

00:20:49.180 --> 00:20:49.700
 we choose

00:20:49.700 --> 00:20:50.660
 the other portions

00:20:50.660 --> 00:20:53.099
 and we neglect

00:20:53.099 --> 00:20:54.019
 the good portion

00:20:54.019 --> 00:20:55.579
 that we end up

00:20:55.579 --> 00:20:56.039
 like Martha

00:20:56.039 --> 00:20:56.619
 in the kitchen

00:20:56.619 --> 00:20:57.240
 frustrated.

00:20:59.980 --> 00:21:00.900
 But Jesus says

00:21:00.900 --> 00:21:01.680
 this is not going

00:21:01.680 --> 00:21:02.599
 to be taken from her

00:21:02.599 --> 00:21:03.599
 because any amount

00:21:03.599 --> 00:21:04.299
 of time that we

00:21:04.299 --> 00:21:05.039
 spend with him

00:21:05.039 --> 00:21:05.960
 is an investment

00:21:05.960 --> 00:21:07.180
 in who we are.

00:21:07.759 --> 00:21:08.859
 And he has promised

00:21:08.859 --> 00:21:09.500
 it won't be taken

00:21:09.500 --> 00:21:10.039
 from you.

00:21:10.619 --> 00:21:11.319
 In fact,

00:21:11.480 --> 00:21:13.039
 it's going to bear

00:21:13.039 --> 00:21:14.240
 fruit in your life.

00:21:15.200 --> 00:21:15.700
 And so Jesus

00:21:15.700 --> 00:21:16.579
 is teaching Martha

00:21:16.579 --> 00:21:17.640
 to shift her priorities

00:21:17.640 --> 00:21:18.500
 and to sit with him

00:21:18.500 --> 00:21:19.240
 and to listen.

00:21:19.500 --> 00:21:20.519
 He is inviting her

00:21:20.519 --> 00:21:21.460
 to be a disciple.

00:21:22.220 --> 00:21:23.000
 Now the next time

00:21:23.000 --> 00:21:23.940
 that we see Martha

00:21:23.940 --> 00:21:25.059
 and Jesus together

00:21:25.059 --> 00:21:26.000
 is in John 11.

00:21:27.460 --> 00:21:28.619
 And in John 11,

00:21:29.200 --> 00:21:30.279
 it's the story

00:21:30.279 --> 00:21:32.740
 of Lazarus dying.

00:21:33.299 --> 00:21:34.160
 If you remember

00:21:34.160 --> 00:21:35.000
 that story,

00:21:35.000 --> 00:21:37.940
 John tells us,

00:21:38.299 --> 00:21:39.019
 and he's the one

00:21:39.019 --> 00:21:40.099
 who finishes the story

00:21:40.099 --> 00:21:40.539
 of Martha,

00:21:40.640 --> 00:21:41.480
 it's not Luke,

00:21:41.819 --> 00:21:42.680
 but John tells us

00:21:42.680 --> 00:21:43.740
 in John 11.5

00:21:43.740 --> 00:21:45.400
 that Jesus loved Martha

00:21:45.400 --> 00:21:48.039
 and her sister

00:21:48.039 --> 00:21:49.440
 and Lazarus.

00:21:49.779 --> 00:21:50.960
 But isn't it interesting

00:21:50.960 --> 00:21:52.500
 that he is specifically

00:21:52.500 --> 00:21:53.599
 telling us

00:21:53.599 --> 00:21:54.779
 Jesus loved Martha

00:21:54.779 --> 00:21:56.539
 because what he is seeing

00:21:56.539 --> 00:21:57.960
 is telling about

00:21:57.960 --> 00:21:58.900
 their relationship.

00:21:58.900 --> 00:22:01.700
 So when Lazarus

00:22:01.700 --> 00:22:02.280
 becomes ill,

00:22:02.360 --> 00:22:02.920
 Mary and Martha

00:22:02.920 --> 00:22:03.540
 send to Jesus

00:22:03.540 --> 00:22:04.140
 and say,

00:22:04.460 --> 00:22:05.100
 the one you love

00:22:05.100 --> 00:22:06.480
 is sick.

00:22:06.940 --> 00:22:07.900
 Come heal him.

00:22:08.240 --> 00:22:08.820
 And of course,

00:22:08.940 --> 00:22:10.259
 if you've read the story,

00:22:10.360 --> 00:22:10.840
 then you know

00:22:10.840 --> 00:22:12.400
 that Jesus delayed

00:22:12.400 --> 00:22:13.180
 two days,

00:22:13.420 --> 00:22:13.980
 which meant

00:22:13.980 --> 00:22:14.580
 by the time

00:22:14.580 --> 00:22:15.180
 he actually got

00:22:15.180 --> 00:22:15.860
 to Bethany,

00:22:16.280 --> 00:22:17.140
 Lazarus had died.

00:22:18.320 --> 00:22:21.759
 And when Martha

00:22:21.759 --> 00:22:22.740
 hears that Jesus

00:22:22.740 --> 00:22:23.660
 has actually made

00:22:23.660 --> 00:22:24.320
 it to Bethany,

00:22:24.560 --> 00:22:25.340
 she takes off

00:22:25.340 --> 00:22:26.040
 and she goes out

00:22:26.040 --> 00:22:26.580
 to meet him.

00:22:27.040 --> 00:22:27.800
 And the first thing

00:22:27.799 --> 00:22:28.779
 that she says to him,

00:22:28.899 --> 00:22:29.259
 and again,

00:22:29.359 --> 00:22:30.039
 you see the intimacy

00:22:30.039 --> 00:22:30.919
 of the relationship

00:22:30.919 --> 00:22:32.279
 in this comment.

00:22:33.200 --> 00:22:33.659
 Lord,

00:22:33.740 --> 00:22:34.519
 if you had been here,

00:22:34.639 --> 00:22:35.159
 my brother

00:22:35.159 --> 00:22:36.099
 would not have died.

00:22:37.599 --> 00:22:38.899
 But then she says this,

00:22:39.419 --> 00:22:40.279
 but I know

00:22:40.279 --> 00:22:42.339
 that even now

00:22:42.339 --> 00:22:44.039
 God will give you

00:22:44.039 --> 00:22:45.200
 whatever you ask.

00:22:45.980 --> 00:22:46.559
 Now the rest

00:22:46.559 --> 00:22:47.039
 of the story

00:22:47.039 --> 00:22:47.500
 tells us

00:22:47.500 --> 00:22:48.240
 that she was not

00:22:48.240 --> 00:22:49.019
 expecting Jesus

00:22:49.019 --> 00:22:50.019
 to raise Lazarus

00:22:50.019 --> 00:22:50.619
 from the dead.

00:22:50.619 --> 00:22:51.440
 That's not what

00:22:51.440 --> 00:22:51.960
 she's thinking

00:22:51.960 --> 00:22:52.659
 at this point.

00:22:53.079 --> 00:22:54.119
 So don't misunderstand

00:22:54.119 --> 00:22:54.899
 her words.

00:22:55.399 --> 00:22:56.740
 The point that John

00:22:56.740 --> 00:22:57.279
 is making

00:22:57.279 --> 00:22:58.359
 you that is this,

00:22:58.619 --> 00:22:59.420
 that in the midst

00:22:59.420 --> 00:23:00.180
 of crisis,

00:23:01.019 --> 00:23:02.899
 Martha's impressing

00:23:02.899 --> 00:23:03.799
 him with her faith.

00:23:04.420 --> 00:23:05.059
 But even,

00:23:05.420 --> 00:23:05.980
 but I know

00:23:05.980 --> 00:23:06.980
 that even now,

00:23:07.399 --> 00:23:08.559
 God will give you

00:23:08.559 --> 00:23:09.899
 whatever you want.

00:23:10.740 --> 00:23:11.220
 In other words,

00:23:11.240 --> 00:23:11.599
 she's saying,

00:23:11.680 --> 00:23:11.879
 Jesus,

00:23:12.000 --> 00:23:13.079
 I believe in you

00:23:13.079 --> 00:23:14.279
 even though this

00:23:14.279 --> 00:23:15.160
 bad thing has happened.

00:23:16.680 --> 00:23:17.079
 Well,

00:23:17.180 --> 00:23:17.740
 that sounds like

00:23:17.740 --> 00:23:18.220
 a disciple,

00:23:18.359 --> 00:23:18.539
 right?

00:23:19.680 --> 00:23:20.500
 And the other thing

00:23:20.500 --> 00:23:21.259
 that this tells us

00:23:21.259 --> 00:23:21.859
 is we don't see

00:23:21.859 --> 00:23:22.460
 any shame.

00:23:22.960 --> 00:23:23.379
 We don't see

00:23:23.379 --> 00:23:24.920
 any condemnation here.

00:23:25.420 --> 00:23:25.960
 Martha and Jesus

00:23:25.960 --> 00:23:26.740
 are okay,

00:23:27.240 --> 00:23:27.740
 right?

00:23:28.579 --> 00:23:29.940
 And what happened

00:23:29.940 --> 00:23:30.600
 in Luke 10

00:23:30.600 --> 00:23:31.880
 does not define her.

00:23:32.579 --> 00:23:33.480
 It was forgotten.

00:23:33.920 --> 00:23:34.960
 And in a moment

00:23:34.960 --> 00:23:35.500
 of crisis,

00:23:35.500 --> 00:23:36.840
 we see her true character.

00:23:37.059 --> 00:23:37.920
 And is it not true

00:23:37.920 --> 00:23:38.539
 that in a moment

00:23:38.539 --> 00:23:38.940
 of crisis,

00:23:38.940 --> 00:23:39.799
 we see ours?

00:23:42.140 --> 00:23:42.920
 And so,

00:23:43.100 --> 00:23:43.799
 we see that she's

00:23:43.799 --> 00:23:44.900
 a woman of great faith.

00:23:45.759 --> 00:23:46.700
 And Jesus treats her

00:23:46.700 --> 00:23:47.120
 as that.

00:23:47.559 --> 00:23:48.519
 Because what happens

00:23:48.519 --> 00:23:49.380
 from here on out,

00:23:50.220 --> 00:23:50.480
 this is,

00:23:50.660 --> 00:23:51.039
 this is,

00:23:51.200 --> 00:23:51.420
 again,

00:23:51.519 --> 00:23:52.079
 I'm always saying

00:23:52.079 --> 00:23:52.840
 this is so interesting.

00:23:52.839 --> 00:23:53.919
 But this is where

00:23:53.919 --> 00:23:54.679
 it gets interesting.

00:23:55.959 --> 00:23:56.899
 In the midst of grief,

00:23:57.359 --> 00:23:58.240
 one of the saddest

00:23:58.240 --> 00:23:59.579
 experiences of her life,

00:24:00.159 --> 00:24:00.919
 he teaches her.

00:24:02.819 --> 00:24:03.939
 And he says to her,

00:24:05.220 --> 00:24:06.159
 your brother will

00:24:06.159 --> 00:24:07.179
 rise again.

00:24:08.159 --> 00:24:08.819
 And Martha answered,

00:24:08.959 --> 00:24:10.299
 I know he will rise again

00:24:10.299 --> 00:24:11.159
 in the resurrection

00:24:11.159 --> 00:24:12.079
 of the last day.

00:24:12.779 --> 00:24:13.720
 Faith statement

00:24:13.720 --> 00:24:14.179
 right there.

00:24:14.259 --> 00:24:14.659
 I know

00:24:14.659 --> 00:24:15.819
 there's this plan.

00:24:16.339 --> 00:24:17.480
 He will rise again.

00:24:18.199 --> 00:24:19.319
 And Jesus said to her,

00:24:19.619 --> 00:24:20.279
 the thing that he had

00:24:20.279 --> 00:24:21.619
 not said to anyone else,

00:24:21.619 --> 00:24:22.479
 at least recorded

00:24:22.479 --> 00:24:23.039
 in scripture,

00:24:24.039 --> 00:24:24.959
 I am the resurrection

00:24:24.959 --> 00:24:25.519
 and the life.

00:24:25.599 --> 00:24:26.459
 He who believes in me

00:24:26.459 --> 00:24:27.699
 will live even though

00:24:27.699 --> 00:24:28.379
 he dies.

00:24:28.819 --> 00:24:30.099
 And whoever lives

00:24:30.099 --> 00:24:31.000
 and believes in me

00:24:31.000 --> 00:24:31.699
 will never die.

00:24:31.939 --> 00:24:33.099
 Do you believe this?

00:24:36.639 --> 00:24:37.359
 And then,

00:24:37.459 --> 00:24:38.179
 she makes a statement

00:24:38.179 --> 00:24:39.299
 that very few people

00:24:39.299 --> 00:24:40.919
 make before the cross.

00:24:41.659 --> 00:24:42.500
 She says to him,

00:24:42.619 --> 00:24:43.459
 I believe that you

00:24:43.459 --> 00:24:44.059
 are the Christ,

00:24:44.159 --> 00:24:45.019
 the Son of God

00:24:45.019 --> 00:24:45.599
 who is coming

00:24:45.599 --> 00:24:46.319
 to the world.

00:24:47.879 --> 00:24:48.359
 Martha

00:24:48.359 --> 00:24:49.959
 is not just a servant.

00:24:49.960 --> 00:24:51.980
 She is a disciple

00:24:51.980 --> 00:24:52.940
 of Christ.

00:24:53.840 --> 00:24:54.819
 So after talking

00:24:54.819 --> 00:24:55.559
 with Martha,

00:24:56.279 --> 00:24:57.640
 Jesus spends time

00:24:57.640 --> 00:24:58.980
 with Mary.

00:24:59.840 --> 00:25:01.059
 And Mary says

00:25:01.059 --> 00:25:01.660
 the same thing,

00:25:01.720 --> 00:25:02.420
 if you had been here,

00:25:02.500 --> 00:25:03.259
 my brother would not

00:25:03.259 --> 00:25:03.740
 have died.

00:25:04.299 --> 00:25:05.140
 But this reaction

00:25:05.140 --> 00:25:06.120
 to Mary is different.

00:25:06.480 --> 00:25:07.240
 His reaction to Mary

00:25:07.240 --> 00:25:07.660
 is different.

00:25:08.180 --> 00:25:09.180
 He doesn't talk to her

00:25:09.180 --> 00:25:10.100
 about the resurrection.

00:25:11.100 --> 00:25:11.400
 Why?

00:25:12.460 --> 00:25:13.100
 Because she didn't

00:25:13.100 --> 00:25:13.500
 need that.

00:25:14.600 --> 00:25:15.680
 What Mary needed

00:25:15.680 --> 00:25:16.400
 in that moment

00:25:16.400 --> 00:25:17.019
 was comfort.

00:25:17.680 --> 00:25:18.480
 His presence.

00:25:18.480 --> 00:25:19.799
 And so,

00:25:20.420 --> 00:25:20.960
 he asks,

00:25:21.039 --> 00:25:22.299
 where is Lazarus buried?

00:25:22.700 --> 00:25:23.539
 And then he weeps.

00:25:23.980 --> 00:25:24.799
 He weeps with Mary

00:25:24.799 --> 00:25:25.319
 because that's what

00:25:25.319 --> 00:25:25.960
 Mary needs.

00:25:26.740 --> 00:25:28.339
 He knows us so well.

00:25:29.440 --> 00:25:30.480
 We think he can't

00:25:30.480 --> 00:25:31.360
 understand what

00:25:31.360 --> 00:25:32.079
 we're going through

00:25:32.079 --> 00:25:33.019
 or what we feel.

00:25:33.839 --> 00:25:34.339
 He's like,

00:25:34.579 --> 00:25:35.519
 I understand you

00:25:35.519 --> 00:25:36.039
 better than you

00:25:36.039 --> 00:25:36.960
 understand yourself.

00:25:38.960 --> 00:25:39.900
 So he weeps

00:25:39.900 --> 00:25:40.480
 with Martha.

00:25:41.480 --> 00:25:41.779
 You know,

00:25:41.839 --> 00:25:42.640
 the same question,

00:25:42.740 --> 00:25:43.559
 two different responses.

00:25:43.860 --> 00:25:44.519
 Weeps with Martha.

00:25:45.000 --> 00:25:45.799
 Teaches Martha

00:25:45.799 --> 00:25:47.079
 as a disciple,

00:25:47.079 --> 00:25:48.319
 here's what you need

00:25:48.319 --> 00:25:48.879
 to understand.

00:25:49.000 --> 00:25:49.960
 Do you believe this?

00:25:50.980 --> 00:25:52.099
 And once again,

00:25:52.220 --> 00:25:53.159
 we see him inviting

00:25:53.159 --> 00:25:54.159
 Martha to come

00:25:54.159 --> 00:25:55.359
 and spend time with him

00:25:55.359 --> 00:25:56.619
 and to listen

00:25:56.619 --> 00:25:57.199
 and to learn

00:25:57.199 --> 00:25:57.839
 because that is

00:25:57.839 --> 00:25:58.859
 what a disciple does.

00:25:59.439 --> 00:26:00.099
 And so he uses

00:26:00.099 --> 00:26:00.939
 discipleship,

00:26:01.039 --> 00:26:01.500
 believe it or not,

00:26:01.579 --> 00:26:02.720
 to reframe

00:26:02.720 --> 00:26:03.759
 the loss

00:26:03.759 --> 00:26:04.879
 of her beloved brother

00:26:04.879 --> 00:26:06.079
 in the way

00:26:06.079 --> 00:26:06.619
 that she thinks

00:26:06.619 --> 00:26:07.220
 about death.

00:26:08.039 --> 00:26:09.119
 And at that moment,

00:26:09.839 --> 00:26:11.699
 Martha needed that.

00:26:12.019 --> 00:26:13.000
 She didn't need

00:26:13.000 --> 00:26:14.339
 what Mary needed.

00:26:14.339 --> 00:26:16.879
 But what did she need?

00:26:16.959 --> 00:26:17.759
 What was he actually

00:26:17.759 --> 00:26:18.439
 offering her?

00:26:19.720 --> 00:26:20.720
 And for all the thinkers

00:26:20.720 --> 00:26:21.279
 in the room,

00:26:21.379 --> 00:26:22.179
 this is where you might

00:26:22.179 --> 00:26:23.079
 want to say hallelujah

00:26:23.079 --> 00:26:24.000
 because you'll get it.

00:26:24.439 --> 00:26:25.419
 She needed theology

00:26:25.419 --> 00:26:26.659
 to encourage her faith.

00:26:27.699 --> 00:26:28.480
 She needed something

00:26:28.480 --> 00:26:30.259
 that she could hold on to.

00:26:31.299 --> 00:26:32.359
 And Jesus gave her that.

00:26:32.919 --> 00:26:34.119
 She needed a new way

00:26:34.119 --> 00:26:35.159
 to think about death.

00:26:35.740 --> 00:26:36.299
 And I don't know

00:26:36.299 --> 00:26:37.139
 if you've lost anyone.

00:26:37.240 --> 00:26:38.119
 I've lost two sisters

00:26:38.119 --> 00:26:39.099
 and both of my parents

00:26:39.099 --> 00:26:39.819
 at this point.

00:26:40.119 --> 00:26:40.859
 And when you walk

00:26:40.859 --> 00:26:42.559
 through that type of loss,

00:26:42.559 --> 00:26:44.359
 you begin to think

00:26:44.359 --> 00:26:45.000
 about death

00:26:45.000 --> 00:26:45.460
 and you begin

00:26:45.460 --> 00:26:46.319
 to think about

00:26:46.319 --> 00:26:47.899
 what does this mean,

00:26:48.039 --> 00:26:48.259
 Jesus?

00:26:48.519 --> 00:26:49.399
 How are you involved

00:26:49.399 --> 00:26:50.059
 in this?

00:26:51.179 --> 00:26:51.759
 And so that's

00:26:51.759 --> 00:26:52.700
 what's happening here.

00:26:53.940 --> 00:26:56.059
 And he was reminding her,

00:26:56.279 --> 00:26:56.519
 Martha,

00:26:56.960 --> 00:26:58.099
 because you're a disciple,

00:26:58.480 --> 00:26:59.039
 right now,

00:26:59.179 --> 00:27:00.960
 you feel incredibly insecure.

00:27:01.460 --> 00:27:02.139
 But I am here

00:27:02.139 --> 00:27:02.819
 to tell you

00:27:02.819 --> 00:27:03.759
 that your identity

00:27:03.759 --> 00:27:04.339
 is safe

00:27:04.339 --> 00:27:05.019
 and your security

00:27:05.019 --> 00:27:05.559
 is safe

00:27:05.559 --> 00:27:06.740
 because you're mine.

00:27:07.659 --> 00:27:08.679
 You don't have

00:27:08.679 --> 00:27:09.879
 to be with Lazarus

00:27:09.879 --> 00:27:11.119
 for you to be safe.

00:27:11.119 --> 00:27:13.519
 So as the story continues,

00:27:13.759 --> 00:27:14.479
 Jesus, we know,

00:27:14.579 --> 00:27:15.279
 goes and he stands

00:27:15.279 --> 00:27:16.179
 in front of the tomb

00:27:16.179 --> 00:27:17.419
 where Lazarus is buried

00:27:17.419 --> 00:27:18.619
 and he tells the people

00:27:18.619 --> 00:27:19.659
 to remove the stone

00:27:19.659 --> 00:27:21.439
 because he's getting ready

00:27:21.439 --> 00:27:22.399
 to raise Lazarus.

00:27:22.979 --> 00:27:23.979
 And Martha says

00:27:23.979 --> 00:27:24.959
 that he has been

00:27:24.959 --> 00:27:26.099
 in there for days

00:27:26.099 --> 00:27:26.679
 and there's going

00:27:26.679 --> 00:27:27.539
 to be a bad odor.

00:27:28.099 --> 00:27:29.019
 Now, I'm not,

00:27:29.339 --> 00:27:30.299
 I don't know a whole lot

00:27:30.299 --> 00:27:31.079
 of the King James

00:27:31.079 --> 00:27:32.339
 version of the Bible,

00:27:32.599 --> 00:27:33.539
 but this is my favorite

00:27:33.539 --> 00:27:34.479
 verse in the King James.

00:27:35.000 --> 00:27:35.759
 He's stinking.

00:27:38.699 --> 00:27:39.879
 I mean, there you go.

00:27:41.119 --> 00:27:42.419
 The next time

00:27:42.419 --> 00:27:43.359
 you're having a bad day,

00:27:43.479 --> 00:27:44.419
 you can say to Jesus,

00:27:44.879 --> 00:27:45.439
 he stinketh.

00:27:51.439 --> 00:27:52.439
 But Jesus says

00:27:52.439 --> 00:27:52.959
 back to her,

00:27:53.079 --> 00:27:53.359
 Martha,

00:27:53.559 --> 00:27:54.459
 did I not tell you

00:27:54.459 --> 00:27:55.259
 that if you believed

00:27:55.259 --> 00:27:55.719
 you would see

00:27:55.719 --> 00:27:56.639
 the glory of God?

00:27:58.139 --> 00:27:59.459
 He isn't discounting

00:27:59.459 --> 00:28:00.059
 her grief.

00:28:00.219 --> 00:28:01.539
 He isn't rebuking her

00:28:01.539 --> 00:28:02.299
 for lack of faith.

00:28:02.379 --> 00:28:03.519
 He's discipling her

00:28:03.519 --> 00:28:05.299
 in the midst of it.

00:28:06.019 --> 00:28:06.719
 Here's what you need

00:28:06.719 --> 00:28:07.359
 to understand.

00:28:07.479 --> 00:28:08.239
 Do you believe this?

00:28:08.240 --> 00:28:09.779
 And once again,

00:28:09.880 --> 00:28:10.720
 there is no response

00:28:10.720 --> 00:28:11.200
 for Martha.

00:28:11.819 --> 00:28:12.640
 John doesn't tell us

00:28:12.640 --> 00:28:13.400
 what she says

00:28:13.400 --> 00:28:14.079
 at that point.

00:28:14.380 --> 00:28:15.700
 Instead, he tells us

00:28:15.700 --> 00:28:16.480
 that Jesus raised

00:28:16.480 --> 00:28:17.259
 Lazarus.

00:28:17.900 --> 00:28:19.059
 But what we know

00:28:19.059 --> 00:28:20.120
 because of the conversation

00:28:20.120 --> 00:28:21.440
 is where is she?

00:28:22.140 --> 00:28:23.880
 Right there with Jesus,

00:28:24.039 --> 00:28:24.819
 right by his side,

00:28:25.140 --> 00:28:26.059
 where he's wanted her

00:28:26.059 --> 00:28:26.599
 all along.

00:28:27.339 --> 00:28:28.660
 We have one more story

00:28:28.660 --> 00:28:29.799
 of Martha in John 12.

00:28:30.559 --> 00:28:31.880
 And it's at a dinner

00:28:31.880 --> 00:28:32.680
 that was being given

00:28:32.680 --> 00:28:33.779
 in honor of Jesus.

00:28:34.019 --> 00:28:34.740
 And John finishes

00:28:34.740 --> 00:28:35.620
 Martha's story

00:28:35.620 --> 00:28:36.680
 with two words.

00:28:37.380 --> 00:28:37.940
 Just two.

00:28:39.099 --> 00:28:40.180
 Six days before

00:28:40.180 --> 00:28:40.819
 the Passover,

00:28:41.019 --> 00:28:42.200
 Jesus arrived at Bethany

00:28:42.200 --> 00:28:43.380
 where Lazarus lived,

00:28:43.480 --> 00:28:44.400
 whom Jesus had raised

00:28:44.400 --> 00:28:45.019
 from the dead.

00:28:45.500 --> 00:28:46.920
 Here, a dinner was given

00:28:46.920 --> 00:28:47.940
 in Jesus' honor.

00:28:48.980 --> 00:28:50.240
 Martha served.

00:28:51.779 --> 00:28:52.859
 So her story

00:28:52.859 --> 00:28:53.839
 has come full circle,

00:28:53.960 --> 00:28:54.200
 right?

00:28:54.940 --> 00:28:56.160
 We're back where we started.

00:28:56.980 --> 00:28:58.240
 But everything

00:28:58.240 --> 00:28:59.200
 has changed.

00:29:00.579 --> 00:29:02.000
 You don't see her anxious.

00:29:03.140 --> 00:29:04.980
 You don't see her distracted.

00:29:05.700 --> 00:29:06.680
 You see a sense

00:29:06.680 --> 00:29:07.480
 of peace in her.

00:29:08.120 --> 00:29:09.100
 And the reason for that

00:29:09.100 --> 00:29:10.820
 is because she prioritized

00:29:10.820 --> 00:29:11.620
 discipleship

00:29:11.620 --> 00:29:13.480
 even over her grief.

00:29:14.500 --> 00:29:15.220
 And so again,

00:29:15.340 --> 00:29:16.120
 the question for us is

00:29:16.120 --> 00:29:17.700
 how is this connected to us?

00:29:18.120 --> 00:29:19.380
 And why is this important

00:29:19.380 --> 00:29:20.360
 for us personally?

00:29:20.700 --> 00:29:21.920
 Does it have any bearing

00:29:21.920 --> 00:29:22.960
 on our lives today?

00:29:24.019 --> 00:29:24.460
 Well,

00:29:24.700 --> 00:29:26.580
 I think the point

00:29:26.580 --> 00:29:27.140
 is this.

00:29:27.640 --> 00:29:28.060
 Jesus,

00:29:28.220 --> 00:29:28.779
 the same does,

00:29:28.880 --> 00:29:30.080
 comes at his feet,

00:29:30.700 --> 00:29:31.799
 learn from him

00:29:31.799 --> 00:29:32.339
 and recognize

00:29:32.339 --> 00:29:33.319
 that our identity

00:29:33.319 --> 00:29:34.539
 is first and foremost

00:29:34.539 --> 00:29:36.599
 as a disciple of Christ.

00:29:37.460 --> 00:29:38.139
 And as we think

00:29:38.139 --> 00:29:39.240
 about women's discipleship

00:29:39.240 --> 00:29:39.899
 here at Trinity,

00:29:40.700 --> 00:29:41.059
 honestly,

00:29:41.200 --> 00:29:42.180
 I don't have a grand vision

00:29:42.180 --> 00:29:43.039
 to give you today.

00:29:43.159 --> 00:29:43.779
 I wish I did.

00:29:43.879 --> 00:29:44.299
 I don't.

00:29:45.159 --> 00:29:46.119
 But here's what I know.

00:29:46.919 --> 00:29:48.000
 What I know is this.

00:29:48.059 --> 00:29:48.680
 We are called

00:29:48.680 --> 00:29:49.579
 to disciple women

00:29:49.579 --> 00:29:51.200
 as disciples of Christ first

00:29:51.200 --> 00:29:54.180
 and based on their roles second.

00:29:54.819 --> 00:29:56.039
 There's an order to this.

00:29:56.039 --> 00:29:59.159
 We are called

00:29:59.159 --> 00:30:00.099
 to encourage one another

00:30:00.099 --> 00:30:00.879
 to come and sit

00:30:00.879 --> 00:30:01.740
 at the feet of Jesus

00:30:01.740 --> 00:30:02.399
 and to listen

00:30:02.399 --> 00:30:03.379
 and to learn from him.

00:30:04.240 --> 00:30:05.200
 We're called

00:30:05.200 --> 00:30:07.099
 in this ministry

00:30:07.099 --> 00:30:08.079
 to encourage

00:30:08.079 --> 00:30:09.399
 one another

00:30:09.399 --> 00:30:10.659
 to define yourself

00:30:10.659 --> 00:30:11.819
 based on who you are

00:30:11.819 --> 00:30:12.920
 not what you do.

00:30:14.960 --> 00:30:15.859
 Here's the thing.

00:30:17.099 --> 00:30:18.539
 Identity is never based

00:30:18.539 --> 00:30:19.879
 on how others see us

00:30:19.879 --> 00:30:20.920
 but it's always based

00:30:20.920 --> 00:30:22.299
 on how we see ourselves

00:30:22.299 --> 00:30:24.420
 through the eyes of Jesus

00:30:24.420 --> 00:30:25.079
 and the gospel.

00:30:26.039 --> 00:30:26.859
 And we may think

00:30:26.859 --> 00:30:27.539
 everybody else

00:30:27.539 --> 00:30:28.480
 is telling us

00:30:28.480 --> 00:30:29.039
 who we are.

00:30:30.079 --> 00:30:30.519
 No.

00:30:31.000 --> 00:30:31.740
 We're telling us

00:30:31.740 --> 00:30:32.319
 who we are.

00:30:34.420 --> 00:30:34.899
 So,

00:30:35.180 --> 00:30:36.180
 in this ministry

00:30:36.180 --> 00:30:36.819
 I hope and pray

00:30:36.819 --> 00:30:38.339
 that we will be able

00:30:38.339 --> 00:30:39.379
 to encourage one another

00:30:39.379 --> 00:30:40.019
 and say

00:30:40.019 --> 00:30:41.200
 don't allow your life

00:30:41.200 --> 00:30:42.099
 and your responsibilities

00:30:42.099 --> 00:30:43.379
 distract you from Jesus.

00:30:44.240 --> 00:30:45.000
 Trust that he will

00:30:45.000 --> 00:30:46.019
 make a way for all.

00:30:47.519 --> 00:30:48.259
 Trust that if you

00:30:48.259 --> 00:30:49.619
 prioritize the good portion

00:30:49.619 --> 00:30:51.819
 he gives you enough

00:30:51.819 --> 00:30:52.779
 in that good portion

00:30:52.779 --> 00:30:55.519
 to do all the other things.

00:30:56.039 --> 00:31:00.119
 there will be enough

00:31:00.119 --> 00:31:00.859
 for your family

00:31:00.859 --> 00:31:01.879
 your career

00:31:01.879 --> 00:31:03.139
 your education

00:31:03.139 --> 00:31:04.259
 and your blank

00:31:04.259 --> 00:31:05.740
 whatever that blank is.

00:31:06.000 --> 00:31:06.180
 Right?

00:31:06.859 --> 00:31:07.680
 If you come

00:31:07.680 --> 00:31:08.480
 and you learn from me

00:31:08.480 --> 00:31:09.059
 Jesus says

00:31:09.059 --> 00:31:10.399
 it will not be taken

00:31:10.399 --> 00:31:10.940
 from you.

00:31:12.319 --> 00:31:13.359
 It will grow

00:31:13.359 --> 00:31:14.539
 and it will transform you

00:31:14.539 --> 00:31:15.180
 into the person

00:31:15.180 --> 00:31:16.079
 that I created you

00:31:16.079 --> 00:31:16.960
 to be all along.

00:31:17.740 --> 00:31:18.279
 You know what?

00:31:18.420 --> 00:31:19.740
 Jesus never told

00:31:19.740 --> 00:31:21.159
 Martha to stop serving.

00:31:21.160 --> 00:31:24.000
 He just put it

00:31:24.000 --> 00:31:24.700
 in a perspective

00:31:24.700 --> 00:31:25.620
 that if you want

00:31:25.620 --> 00:31:26.380
 to be the best servant

00:31:26.380 --> 00:31:26.920
 you can be

00:31:26.920 --> 00:31:29.160
 I have to be your priority.

00:31:33.580 --> 00:31:33.980
 Well,

00:31:34.220 --> 00:31:34.640
 we know

00:31:34.640 --> 00:31:35.840
 based on Romans 8 29

00:31:35.840 --> 00:31:36.660
 that God has a plan

00:31:36.660 --> 00:31:37.259
 for every one

00:31:37.259 --> 00:31:37.880
 of our lives

00:31:37.880 --> 00:31:39.620
 and that plan is

00:31:39.620 --> 00:31:40.600
 for those God foreknew

00:31:40.600 --> 00:31:42.400
 he also predestined

00:31:42.400 --> 00:31:43.279
 to be conformed

00:31:43.279 --> 00:31:43.779
 to the image

00:31:43.779 --> 00:31:44.380
 of his son

00:31:44.380 --> 00:31:46.000
 that he might be

00:31:46.000 --> 00:31:46.640
 the firstborn

00:31:46.640 --> 00:31:48.040
 among many

00:31:48.040 --> 00:31:49.040
 brothers and sisters.

00:31:49.039 --> 00:31:50.440
 So God's goal

00:31:50.440 --> 00:31:51.299
 for each one of us

00:31:51.299 --> 00:31:51.799
 in this room

00:31:51.799 --> 00:31:52.440
 is to make us

00:31:52.440 --> 00:31:53.019
 like Jesus

00:31:53.019 --> 00:31:53.940
 and the only way

00:31:53.940 --> 00:31:55.200
 that we can be made

00:31:55.200 --> 00:31:55.879
 like Jesus

00:31:55.879 --> 00:31:57.200
 is to spend time

00:31:57.200 --> 00:31:58.139
 with Jesus.

00:31:59.200 --> 00:32:00.440
 It's not complicated

00:32:00.440 --> 00:32:02.200
 and yet it is.

00:32:03.460 --> 00:32:03.899
 Again,

00:32:04.440 --> 00:32:05.299
 when I think about

00:32:05.299 --> 00:32:06.279
 women's discipleship

00:32:06.279 --> 00:32:06.680
 here's where

00:32:06.680 --> 00:32:07.639
 I'm going to encourage us.

00:32:08.659 --> 00:32:09.139
 Together,

00:32:09.539 --> 00:32:10.519
 as sisters in Christ

00:32:10.519 --> 00:32:11.619
 as disciples of Jesus

00:32:11.619 --> 00:32:12.579
 we want to help

00:32:12.579 --> 00:32:12.960
 each other

00:32:12.960 --> 00:32:13.680
 recognize that

00:32:13.680 --> 00:32:14.700
 our first and foremost

00:32:14.700 --> 00:32:16.159
 identity

00:32:16.159 --> 00:32:17.379
 is as his disciple.

00:32:17.380 --> 00:32:19.940
 We want to be women

00:32:19.940 --> 00:32:21.060
 who live and work

00:32:21.060 --> 00:32:21.500
 and serve

00:32:21.500 --> 00:32:22.480
 from that identity

00:32:22.480 --> 00:32:23.260
 rather than

00:32:23.260 --> 00:32:24.500
 all these expectations

00:32:24.500 --> 00:32:25.580
 that other people

00:32:25.580 --> 00:32:26.260
 have for us

00:32:26.260 --> 00:32:26.780
 or that we have

00:32:26.780 --> 00:32:27.380
 for ourselves

00:32:27.380 --> 00:32:29.280
 whether it's cultural

00:32:29.280 --> 00:32:31.140
 gender or misguided.

00:32:31.740 --> 00:32:33.000
 We want to be women

00:32:33.000 --> 00:32:33.860
 who are free

00:32:33.860 --> 00:32:34.660
 from this idea

00:32:34.660 --> 00:32:35.380
 of perfection.

00:32:35.680 --> 00:32:36.820
 It is a lie.

00:32:38.180 --> 00:32:38.960
 None of us in here

00:32:38.960 --> 00:32:39.860
 will ever be perfect.

00:32:39.980 --> 00:32:40.820
 We don't need to be perfect.

00:32:40.920 --> 00:32:41.880
 We have a perfect savior

00:32:41.880 --> 00:32:44.280
 who is perfecting us.

00:32:44.279 --> 00:32:46.460
 So we need to be women

00:32:46.460 --> 00:32:46.940
 who are free

00:32:46.940 --> 00:32:47.940
 of ideas of perfection

00:32:47.940 --> 00:32:48.759
 released to be

00:32:48.759 --> 00:32:49.819
 redemptive works

00:32:49.819 --> 00:32:50.740
 in progress

00:32:50.740 --> 00:32:53.160
 because that is

00:32:53.160 --> 00:32:53.799
 who we are.

00:32:54.599 --> 00:32:55.819
 And we need to be women

00:32:55.819 --> 00:32:56.839
 who know and believe

00:32:56.839 --> 00:32:57.980
 that just like Martha

00:32:57.980 --> 00:32:59.440
 it can be said of us

00:32:59.440 --> 00:33:01.879
 Jesus loved

00:33:01.879 --> 00:33:02.819
 Debbie.

00:33:04.099 --> 00:33:05.599
 Jesus loved Selena.

00:33:06.819 --> 00:33:08.259
 Jesus loved Erica.

00:33:09.359 --> 00:33:11.059
 Jesus loved Jamie.

00:33:11.779 --> 00:33:13.180
 Jesus loved Shirley.

00:33:13.180 --> 00:33:15.180
 Jesus loved Mona.

00:33:16.080 --> 00:33:17.039
 I could go around

00:33:17.039 --> 00:33:17.460
 this room

00:33:17.460 --> 00:33:18.299
 and say these things

00:33:18.299 --> 00:33:18.600
 to you

00:33:18.600 --> 00:33:19.140
 because I know

00:33:19.140 --> 00:33:19.660
 they're true.

00:33:21.660 --> 00:33:23.060
 Jesus loves you.

00:33:25.880 --> 00:33:27.019
 Now here's the thing

00:33:27.019 --> 00:33:28.259
 about women's discipleship

00:33:28.259 --> 00:33:29.100
 at Trinity.

00:33:30.460 --> 00:33:31.299
 We will never

00:33:31.299 --> 00:33:32.039
 do it perfectly.

00:33:33.320 --> 00:33:34.100
 It may look

00:33:34.100 --> 00:33:34.920
 one way one day

00:33:34.920 --> 00:33:35.519
 and it may look

00:33:35.519 --> 00:33:36.120
 a different way

00:33:36.120 --> 00:33:36.640
 the next day

00:33:36.640 --> 00:33:37.779
 and I hope so

00:33:37.779 --> 00:33:38.600
 because I hope

00:33:38.600 --> 00:33:39.380
 that's because God

00:33:39.380 --> 00:33:40.440
 is leading not me.

00:33:41.360 --> 00:33:42.140
 Leading me

00:33:42.140 --> 00:33:43.160
 as I lead you.

00:33:43.180 --> 00:33:46.799
 but the direction

00:33:46.799 --> 00:33:47.420
 that we're going

00:33:47.420 --> 00:33:47.820
 is there.

00:33:48.039 --> 00:33:48.680
 We want to encourage

00:33:48.680 --> 00:33:49.060
 each other

00:33:49.060 --> 00:33:49.740
 first and foremost

00:33:49.740 --> 00:33:50.860
 as disciples of Jesus

00:33:50.860 --> 00:33:52.340
 and I promise you

00:33:52.340 --> 00:33:54.240
 there will be room

00:33:54.240 --> 00:33:54.860
 to equip you

00:33:54.860 --> 00:33:57.680
 to be better leaders,

00:33:58.120 --> 00:33:59.000
 better moms,

00:33:59.580 --> 00:34:00.720
 better wives.

00:34:01.140 --> 00:34:01.740
 Those things

00:34:01.740 --> 00:34:02.519
 are important.

00:34:03.720 --> 00:34:04.440
 Just as Jesus

00:34:04.440 --> 00:34:05.779
 does not invalidate

00:34:05.779 --> 00:34:06.180
 serving,

00:34:06.960 --> 00:34:07.460
 he does not

00:34:07.460 --> 00:34:08.659
 invalidate those things.

00:34:09.200 --> 00:34:09.940
 He just says

00:34:09.940 --> 00:34:10.920
 okay let's make sure

00:34:10.920 --> 00:34:11.420
 that we have

00:34:11.420 --> 00:34:12.240
 our order correct.

00:34:14.139 --> 00:34:15.159
 So my question

00:34:15.159 --> 00:34:16.019
 for you today

00:34:16.019 --> 00:34:18.180
 is will you

00:34:18.180 --> 00:34:19.659
 come along?

00:34:21.780 --> 00:34:22.880
 Will you come along

00:34:22.880 --> 00:34:23.659
 with what,

00:34:23.760 --> 00:34:24.880
 not what Pamela Hall

00:34:24.880 --> 00:34:25.280
 says,

00:34:25.639 --> 00:34:26.619
 but will you come along

00:34:26.619 --> 00:34:27.420
 with what scripture

00:34:27.420 --> 00:34:27.900
 says?

00:34:29.159 --> 00:34:29.760
 And would you help

00:34:29.760 --> 00:34:30.380
 me build

00:34:30.380 --> 00:34:31.760
 a women's discipleship

00:34:31.760 --> 00:34:32.420
 ministry

00:34:32.420 --> 00:34:34.639
 where someday

00:34:34.639 --> 00:34:35.840
 people will say

00:34:35.840 --> 00:34:37.099
 they love Jesus

00:34:37.099 --> 00:34:37.900
 because they knew

00:34:37.900 --> 00:34:39.180
 he loved them?

00:34:40.180 --> 00:34:40.920
 Would that not

00:34:40.920 --> 00:34:41.519
 be the greatest?

00:34:42.900 --> 00:34:44.099
 I think so too.

00:34:45.760 --> 00:34:46.200
 Okay.

00:34:46.980 --> 00:34:48.000
 So shifting gears

00:34:48.000 --> 00:34:48.519
 a little bit,

00:34:48.579 --> 00:34:49.119
 I'm going to give you

00:34:49.119 --> 00:34:50.460
 some time at your table

00:34:50.460 --> 00:34:51.500
 to do some discussion

00:34:51.500 --> 00:34:52.599
 and then I'll bring us

00:34:52.599 --> 00:34:53.099
 back together

00:34:53.099 --> 00:34:53.780
 in a little bit.

00:34:53.780 --> 00:34:58.619
 Thank you.

00:34:59.059 --> 00:34:59.199
 Thank you.

00:34:59.199 --> 00:34:59.199


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00:34:59.199 --> 00:35:29.179
 Thank you.