WEBVTT

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 Good morning. My name is Matthew Capone and I'm the pastor here at Shine Mountain Presbyterian

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 Church and it's my joy to bring God's Word to you today. A special welcome if you're new or

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 visiting with us. We're glad that you're here and we're glad that you're here not because we're

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 trying to fill seats but because we're following Jesus together as one community and as we follow

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 Jesus together we've become convinced that there's no one so good they don't need God's grace

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 and no one so bad that they can't have it which is why we come back week after week to hear what

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 God has to say to us in his Word. For one week this Sunday we're stepping out of our series in the

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 Gospel of Mark and we're actually going to be looking at the letter that Paul wrote to Titus and we're

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 doing this because this is such a momentous occasion for us as a church that we're getting new elders

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 and so we're just going to pause for a minute and talk about what it means to have these elders

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 leading our church together. This letter is written by Paul near the end of his life and it's one of the

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 only letters in the New Testament that is written not to a church or a group but to an individual.

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 Paul and Titus have been working together, known each other at this point for probably close to 20 years

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 and so there's a long relationship between the two of them and from what we can understand from the

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 letter, Paul and Titus were working together on the island of Crete, that's a Greek island. Paul for some

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 reason left and Titus is there as a church planter potentially or a church revitalizer to continue the

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 work that they began together. And so I just want us to focus this morning on God's faithfulness to

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 his church to us in providing us with elders and sustaining the elders that we have. And so there's

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 just two things I'm going to say. First of all, the necessity of elders and two, the qualifications

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 for elders. First, the necessity of elders. Second, the qualification of for elders. And I'll warn you as I do

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 sometimes, I'm going to say something but not everything. We'll take a 40,000 foot look at this passage

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 because if we were going to do it full justice, we would probably need several months. It's with that

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 that I invite you to turn with me in God's Word. You can turn on your phones, you can turn in your

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 Bible, you can turn in your worship guide. No matter where you turn, remember that this is God's Word and

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 God tells us that his Word is a lamp to our feet and a light to our path, which means that God has not

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 left us to stumble alone in the dark, but instead he's given us his Word to show us the way to go.

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 And so that's why we read now Titus chapter 1, starting at verse 4.

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 Titus chapter 1, verse 4.

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 Verse 7.

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 I invite you to pray with me as we come to God's Word.

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 Our Father in heaven, we thank you that you know and recognize that we are only dust, that we need

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 your help and your voice to guide us and to direct us, to instruct us. We thank you that you give us

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 men to help us in that task. And we thank you most of all for your Word that you use to speak directly to us.

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 We ask that you would do that this morning, that you would speak through your Word in a powerful way.

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 You'd show us our great need for your grace, and you'd also show us how you meet us at that point of need.

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 Most of all, that you would let us see Jesus and His beauty and His glory and His power and His love,

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 and that you would grow our love and our affection for Him.

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 We ask these things in the mighty name of Jesus Christ. Amen.

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 It was about a year ago, last August, I had breakfast with someone who was visiting our church.

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 They're in the midst of church shopping.

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 They just moved to town, and they were trying to figure out where it is that they would fit in best.

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 And so one morning, we had breakfast at Wade's Cafe up north,

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 because they lived a little bit away from our church.

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 And as we were talking, he told me, you know, as I think about all these different churches

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 that we're looking at and seeing, the thing that really stands out to me about your church

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 is I'm really impressed with your elders.

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 Now, to tell you, in this moment, I was completely shocked.

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 Not because I don't like our elders. I do.

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 I think our elders are great as well.

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 But here's what I was shocked about.

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 I was shocked that this man was even thinking about that.

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 And so I said to him, I said, basically, no one has ever said that to me before.

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 No one ever thinks like that.

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 No one shows up to a church and says, man, I wonder what their elders are like.

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 And I told him, that's exactly the right way to think.

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 That is exactly the right way to be assessing these things, right?

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 But when I talk to people, what is it they want to discuss with me?

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 We want to talk about what's the music like at our church?

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 And are there strong, small groups?

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 And is there the kind of outreach ministry that I might want to get involved in?

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 And I am not saying those things aren't important.

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 They are.

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 Okay?

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 I'm not trying to shame anyone for assessing a church based on those things.

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 What I am saying is all of those things are downstream of the elders of a church.

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 Now, that person ended up at another faithful gospel preaching church in town for a variety of reasons.

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 But I still think about that conversation.

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 And I still admire that man for the way he was assessing churches for his family.

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 And I want you to think about it this way.

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 The foundation of a house is much more critical than whether the countertops are granite or laminate.

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 If you are buying a used car, you are much more concerned with whether the engine is leaking than whether it has the right color.

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 Home inspectors, when they give you their report about the house that you're buying,

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 the top of the report does not list the colors of paint in the different rooms.

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 No, they want to understand how do the systems work in this house.

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 If it's hot outside, will it cool?

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 If it's cold outside, will it get warm?

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 Is there a leak in the roof?

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 Is there something wrong fundamentally with this house that you need to be aware of?

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 That same thing is true for the church.

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 And so that's what we see in this emphasis in Titus chapter 1.

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 Paul is writing here to Titus who is working with the churches.

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 And what is the first thing that he tells him after he gives his greeting?

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 Paul does not say, first of all, I want you to make sure you have the right mission and vision and values.

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 He does not say, the first thing I want you to do is to begin to recruit the most talented musicians in the church.

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 He doesn't say, I want you to figure out the perfect time to hold worship.

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 No, the first thing on his mind as he writes for these churches on this island is this.

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 Appoint elders in every town.

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 The priority in Paul's mind is the leaders of the church.

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 Now, Crete is a sizable island connected with Greece.

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 Very likely there were nearly 10 towns or cities that Titus is working with here.

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 So there's just a practical element of not being able to do everything himself.

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 And Paul, in the midst of that, doesn't stutter.

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 Your priority as a pastor, as a church planter,

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 is to make sure these churches have faithful elders.

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 Everything else comes from that.

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 It flows from that.

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 And so like I said, it's not to say those other things don't matter.

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 It's just to say they come after, they're downstream of the leadership that we find in the church.

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 Do we want to have great music?

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 Absolutely.

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 Who determines and makes sure that we only sing songs that are theologically correct?

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 The elders.

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 Do we want to have great small groups?

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 Yes, we want to have great small groups.

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 Who is going to recruit and train those leaders?

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 The elders.

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 Who is going to roll in when it turns out one of the leaders of that group has run off the tracks

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 and is teaching something contrary to what the Bible says?

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 It's going to be the elders.

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 Do we want to have a church with sweet fellowship and love and joy?

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 Yes.

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 Who's going to set that tone in the church?

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 Who's going to make it clear that that's our culture?

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 It's going to be the elders.

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 And so all those other things are critical.

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 They come after the leadership of the church.

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 The foundation of the church is solid and firm.

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 I've been a big fan of the pastoral epistles, 1 and 2 Timothy and Titus for a long time.

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 And I think Titus first came onto my radar the summer before I went to college, the summer of 2007.

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 And I heard Howard Hendricks, who's now passed away, the legendary professor at Dallas Theological Seminary,

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 give sermons on this letter.

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 And Titus 1.5 has stuck out in my mind for a long time.

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 That Paul is telling pastors in the church one of their primary responsibilities is to raise up elders and leaders.

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 And so as I started at this church, now it seems like a few years ago, a lot of things I didn't know, still a lot of things I don't know.

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 But I had a few instincts and a few convictions.

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 And one of those was how critical, how important it was for our church to continue to raise up elders.

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 So on October 8, 2018, I began praying that God would raise up new elders in our church.

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 And I was praying two things in particular.

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 One, that he would bring elders, people who are not in our church at the time.

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 And I was also praying that he would grow elders.

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 He would take men in our church who are not ready to be elders, and he would take them and bring them to that point.

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 Now, under the bring elders from the outside, I had another prayer request, which is that God would bring us seasoned elders.

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 And what I meant by that was, we need elders who have had experience eldering at other churches.

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 Okay, so October 8, 2018, I began praying about this.

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 Wouldn't you know, just a few weeks or months later, who rolls into our church but Steve Thompson.

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 And I find out quickly that Steve has served as an elder at other PCA churches.

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 And so I think to myself, I see you, Lord.

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 And this man has no idea what he just stepped into.

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 Okay, that's October of 2018.

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 The first Sunday in February of 2019, who rolls into our church?

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 Scott Sage.

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 Scott and I meet, and I begin to get to know him.

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 Later in 2019, September 1st to be exact, the Hopper family visits for the first time.

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 Now, I began to get to know Britt, and I learned some disturbing news very early on,

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 which was that Britt was considering the possibility of not living in Colorado forever.

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 And this was very disturbing to me.

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 And so on June 9, 2020, I began praying that God would provide a house for Britt in southwest Colorado Springs.

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 Y'all now know Britt is the third closest person to our church.

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 Right behind Joe and Leah.

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 He beat me out.

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 I'm only two minutes away, but I think he's one minute away.

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 Okay, that was 2020.

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 Then I found out some other disturbing news, which is that Britt really wanted to have this teaching job,

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 and there might be a teaching job outside of Colorado Springs.

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 So June 8, 2021, a year later, I start praying,

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 God, please provide Britt with a teaching job here in the Springs and not somewhere else.

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 And if you have talked to Britt recently, you know that he's already started at ECA up north.

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 Now, it's not just me who was praying during this time.

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 2019, you'll remember we had some officer nominations,

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 and we ended up not getting any officers from that.

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 But that summer of 19, the prayer group here at church, A Time to Pray,

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 also began praying that God would raise up elders in our church.

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 And this morning, here we are.

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 I say all this to say, okay, God has not given me everything I have asked for for this church.

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 And we see God's faithfulness together to us this morning.

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 We see God's grace to our church.

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 Part of why I'm jumping out of Mark this morning is simply to recognize the work that God has been doing in this community

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 and to say, thank you, Lord.

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 Titus reminds us how critical and essential elders are.

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 And we see God doing that here among us.

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 We see him continuing to raise up men here at Cheyenne Mountain Presbyterian Church.

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 The Lord loves his children.

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 The Lord loves his church.

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 The Lord gives great gifts to his church.

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 One of those gifts is the men who will lead her.

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 And so we, together as a congregation, can say, yes, praise God.

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 Praise God for bringing us Steve and Britt and Scott.

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 Praise God for being faithful to this church and answering our prayers for elders.

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 Praise God for being faithful to this church and answering our prayers for elders.

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 Now, with that being said, in October of 2018, Cheyenne Mountain Trivia question, how many elders did we have?

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 We had six.

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 And we lost three to a variety of circumstances.

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 How many elders do we have now?

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 We have six.

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 When I was praying in October of 2018, I was not thinking we need to keep six.

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 I was thinking we need more than six.

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 Congregation, continue to pray that God would raise up elders in our church.

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 Continue to pray that God would bring faithful men to us.

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 Now, I want to clarify what I am saying and what I'm not saying.

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 Sometimes when I say things like that, people think that I mean that we are desperate.

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 And anyone with a pulse, we're going to make that person an elder.

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 That is not what I'm saying.

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 What I am saying is that we work and we pray towards men God has called and qualified to be elders in his church.

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 Okay?

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 And there are some godly men who are not gifted or interested in being elders.

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 Okay?

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 So we're looking for people God has gifted, people God has called, people God has qualified.

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 We do not rush men into leadership in the church.

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 It's been three years since these three men came to our church, 2018-2019.

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 And we continue to pray that God would raise up leaders for us.

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 Thankfully, Paul has not left us to wonder what it is that we should be looking for when we are asking him to provide elders for us.

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 Because he goes on in verses 6 through 9 to give a list of qualifications.

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 Now, we don't have enough time this morning for me to outline each of these for you.

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 And so I want to draw your attention instead to the repetition that we see in verses 6 and 7.

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 And Paul tells Titus twice that these men need to be above reproach.

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 Now, we think about above reproach.

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 Sometimes that is an overwhelming phrase for people.

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 They think, well, if someone's going to be an elder or leader in the church,

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 if I'm going to be an elder or leader, that means that I need to be perfect.

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 And that is not what this means.

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 Above reproach means this person's life is consistent with what he professes to believe.

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 What he teaches is not going to be undermined by his lifestyle.

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 And so we can have a variety of ways here that Paul gives us that you need to be above reproach.

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 So this means you're faithfully living out the Christian life.

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 We can't accuse these men of being hypocrites, of saying one thing and doing another.

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 And so it doesn't mean, on the one hand, that this man never struggles with lust.

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 It does mean his life is characterized by sexual faithfulness, purity, and integrity.

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 It does mean this is a man who is not known as the town drunk.

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 It does mean this is a man who does not have a reputation in the church for stirring up division.

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 No, this is a man, and you can look at him and say, that person has the fruit of the Spirit.

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 We can see that God's grace is at work in his life.

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 He's reached a level of maturity where he's able to teach others with integrity.

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 He's not going to lead the flock astray.

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 He's going to be able to bring sheep back when they wander away from the fold.

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 There's a principle here that integrity and authority go together.

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 My home office is an absolute train wreck.

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 If I were to go around teaching and instructing the men of this church to have extremely clean offices,

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 I would have no integrity in doing that.

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 I would be a joke.

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 The same is true for the elders of the church.

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 They need to have the integrity in their lives that they're able to exhort and encourage and rebuke,

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 and people will listen.

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 That when they say, you need to be faithful to your wife,

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 you say, yeah, that man has the authority to say that.

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 He is faithful to his wife.

00:20:46.900 --> 00:20:50.120
 When they say, you need to be a peacemaker in the church,

00:20:50.120 --> 00:20:52.820
 you can say, yes, that man has the authority to say that,

00:20:53.039 --> 00:20:56.580
 because he models what it means to be a peacemaker in this church.

00:20:57.960 --> 00:21:01.640
 It does not mean that he is perfect or finished with sin.

00:21:01.640 --> 00:21:04.360
 It means that God's grace is at work in his life,

00:21:04.660 --> 00:21:07.980
 that he's consistent in what he says and what he does.

00:21:08.420 --> 00:21:11.700
 He does not bring shame on the church.

00:21:13.020 --> 00:21:16.600
 The other thing I want to highlight for you,

00:21:17.100 --> 00:21:18.400
 not just above reproach,

00:21:18.460 --> 00:21:20.700
 but if you look at this list of characteristics,

00:21:20.700 --> 00:21:28.080
 you'll notice what is important is not competence, but character.

00:21:28.079 --> 00:21:34.980
 What is most important is not competence, but character.

00:21:35.539 --> 00:21:37.419
 Paul does not tell Titus,

00:21:38.099 --> 00:21:41.199
 you know, the best way to run a good nonprofit

00:21:41.199 --> 00:21:43.339
 is to get some rich people on your board.

00:21:44.299 --> 00:21:46.939
 Because once they're aware of the concerns of the ministry

00:21:46.939 --> 00:21:49.779
 and they feel like they've got a real buy-in to this organization,

00:21:49.919 --> 00:21:50.879
 they'll probably give more money.

00:21:52.359 --> 00:21:54.939
 He doesn't say, you need to identify

00:21:54.940 --> 00:21:58.120
 the most successful people on the island of Crete

00:21:58.120 --> 00:22:00.779
 who've been great at running businesses before

00:22:00.779 --> 00:22:04.460
 because they can really bring that business expertise to the church.

00:22:06.299 --> 00:22:09.220
 He doesn't say, you need to find the people

00:22:09.220 --> 00:22:12.940
 who just have incredible gifting

00:22:12.940 --> 00:22:15.640
 so that when you hear them speak,

00:22:15.740 --> 00:22:19.259
 you're caught up in the web of their words

00:22:19.259 --> 00:22:22.320
 and you lose touch with everything else in the world

00:22:22.320 --> 00:22:24.100
 because they can just move you in such a way.

00:22:24.940 --> 00:22:27.080
 Paul doesn't say any of these things.

00:22:27.160 --> 00:22:30.019
 He says, what's most important for these men

00:22:30.019 --> 00:22:31.559
 is their character.

00:22:32.799 --> 00:22:34.900
 What's most important for these men

00:22:34.900 --> 00:22:37.420
 is their walk with the Lord.

00:22:38.940 --> 00:22:40.799
 Now, the reason for this is another principle,

00:22:41.000 --> 00:22:43.880
 which is the more power you have,

00:22:43.920 --> 00:22:44.880
 the more influence,

00:22:45.940 --> 00:22:47.920
 the more dangerous you are,

00:22:48.059 --> 00:22:50.759
 the more dangerous your flaws and your sins become.

00:22:50.759 --> 00:22:54.839
 John Maxwell's 13th law of leadership

00:22:54.839 --> 00:22:56.319
 is known as the law of the picture

00:22:56.319 --> 00:22:57.460
 or the law of reproduction,

00:22:57.799 --> 00:22:59.579
 which is a fancy way of saying,

00:22:59.819 --> 00:23:01.279
 people become what they see.

00:23:04.220 --> 00:23:06.359
 It's who the elders are

00:23:06.359 --> 00:23:09.240
 that is more important than what they say.

00:23:09.980 --> 00:23:11.740
 It is what they model

00:23:11.740 --> 00:23:13.879
 that's more important than what they teach.

00:23:13.880 --> 00:23:16.900
 Show me a church

00:23:16.900 --> 00:23:19.800
 where elders are gossiping and fighting,

00:23:20.900 --> 00:23:23.060
 and I'll show you a church

00:23:23.060 --> 00:23:25.900
 where the congregation is gossiping and fighting.

00:23:27.380 --> 00:23:28.800
 Show me a church

00:23:28.800 --> 00:23:31.240
 where the elders are filled with love

00:23:31.240 --> 00:23:33.160
 and hospitality

00:23:33.160 --> 00:23:35.220
 and patience

00:23:35.220 --> 00:23:36.620
 and generosity,

00:23:36.619 --> 00:23:37.619
 and generosity.

00:23:37.619 --> 00:23:39.659
 And I'll show you a church

00:23:39.659 --> 00:23:41.479
 that's filled with love

00:23:41.479 --> 00:23:42.859
 and patience

00:23:42.859 --> 00:23:44.339
 and hospitality

00:23:44.339 --> 00:23:45.739
 and generosity.

00:23:47.219 --> 00:23:49.000
 The elders set

00:23:49.000 --> 00:23:50.039
 the temperature

00:23:50.039 --> 00:23:52.239
 for the church.

00:23:53.539 --> 00:23:54.459
 A trip,

00:23:55.119 --> 00:23:55.599
 a journey

00:23:55.599 --> 00:23:57.259
 cannot be more successful

00:23:57.259 --> 00:23:58.179
 than its leaders

00:23:58.179 --> 00:23:59.519
 or its guides.

00:24:00.839 --> 00:24:01.859
 And so we want

00:24:01.859 --> 00:24:03.219
 trustworthy men

00:24:03.219 --> 00:24:04.619
 who can lead us

00:24:04.619 --> 00:24:05.879
 and guide us.

00:24:06.619 --> 00:24:09.819
 Now, we're going to miss

00:24:09.819 --> 00:24:10.639
 the point

00:24:10.639 --> 00:24:12.479
 if we simply talk this morning

00:24:12.479 --> 00:24:13.859
 about good behavior.

00:24:14.259 --> 00:24:14.839
 If we took

00:24:14.839 --> 00:24:17.039
 most of what's on this list,

00:24:17.219 --> 00:24:18.399
 I think there are many

00:24:18.399 --> 00:24:19.639
 secular businesses

00:24:19.639 --> 00:24:20.919
 that would be very pleased

00:24:20.919 --> 00:24:21.519
 to have someone

00:24:21.519 --> 00:24:22.779
 with these characteristics.

00:24:23.679 --> 00:24:24.500
 I'm sure

00:24:24.500 --> 00:24:25.619
 there are

00:24:25.619 --> 00:24:26.399
 some Muslims

00:24:26.399 --> 00:24:27.439
 who would be thrilled

00:24:27.439 --> 00:24:28.979
 to take some of them from us,

00:24:29.159 --> 00:24:30.199
 and I'm sure

00:24:30.199 --> 00:24:30.939
 there are Mormons

00:24:30.939 --> 00:24:32.199
 who would be very pleased

00:24:32.199 --> 00:24:34.179
 with these qualifications.

00:24:34.539 --> 00:24:35.239
 What is it

00:24:35.239 --> 00:24:36.539
 that makes this different

00:24:36.539 --> 00:24:37.319
 for leaders

00:24:37.319 --> 00:24:38.420
 in the church?

00:24:39.779 --> 00:24:40.639
 Well, thankfully,

00:24:41.039 --> 00:24:42.200
 Paul doesn't leave us

00:24:42.200 --> 00:24:42.779
 to wonder,

00:24:43.079 --> 00:24:44.099
 but in verse 9,

00:24:44.180 --> 00:24:45.379
 we have this final

00:24:45.379 --> 00:24:46.619
 qualification.

00:24:46.940 --> 00:24:47.920
 He must hold firm

00:24:47.920 --> 00:24:49.359
 to the trustworthy word

00:24:49.359 --> 00:24:50.079
 as taught

00:24:50.079 --> 00:24:51.720
 so that he may be able

00:24:51.720 --> 00:24:52.639
 to give instruction

00:24:52.639 --> 00:24:53.619
 in sound doctrine

00:24:53.619 --> 00:24:55.039
 and also to rebuke

00:24:55.039 --> 00:24:56.859
 those who contradict it.

00:24:56.859 --> 00:24:59.419
 Now, there's many things

00:24:59.419 --> 00:25:00.439
 that are included there

00:25:00.439 --> 00:25:01.959
 in sound doctrine

00:25:01.959 --> 00:25:02.799
 and trustworthy

00:25:02.799 --> 00:25:08.939
 word, sound doctrine.

00:25:09.299 --> 00:25:10.240
 We could talk about

00:25:10.240 --> 00:25:11.639
 all sorts of points

00:25:11.639 --> 00:25:12.219
 of theology.

00:25:12.459 --> 00:25:13.839
 The most important point

00:25:13.839 --> 00:25:14.539
 of theology

00:25:14.539 --> 00:25:15.679
 of all of those

00:25:15.679 --> 00:25:17.559
 is going to be the gospel.

00:25:18.899 --> 00:25:19.919
 These elders

00:25:19.919 --> 00:25:21.740
 are going to be able

00:25:21.740 --> 00:25:23.500
 to teach this congregation

00:25:23.500 --> 00:25:24.960
 about the love of God.

00:25:26.019 --> 00:25:27.079
 They're going to be able

00:25:27.079 --> 00:25:28.180
 to tell this congregation

00:25:28.180 --> 00:25:29.960
 about the grace of God.

00:25:30.039 --> 00:25:30.960
 That as they live

00:25:30.960 --> 00:25:31.980
 holy lives,

00:25:32.319 --> 00:25:33.140
 they're not going

00:25:33.140 --> 00:25:34.319
 to be congratulating

00:25:34.319 --> 00:25:34.779
 themselves

00:25:34.779 --> 00:25:35.720
 or patting themselves

00:25:35.720 --> 00:25:36.299
 on the back

00:25:36.299 --> 00:25:38.579
 because sound doctrine

00:25:38.579 --> 00:25:40.059
 means they know

00:25:40.059 --> 00:25:40.940
 that the source

00:25:40.940 --> 00:25:42.380
 of anything good

00:25:42.380 --> 00:25:43.119
 in their lives

00:25:43.119 --> 00:25:44.819
 is God's grace.

00:25:44.819 --> 00:25:47.399
 These are men

00:25:47.399 --> 00:25:48.259
 who understand

00:25:48.259 --> 00:25:49.480
 that apart from

00:25:49.480 --> 00:25:50.379
 God's supernatural

00:25:50.379 --> 00:25:52.179
 work in their lives,

00:25:52.299 --> 00:25:53.139
 they would be

00:25:53.139 --> 00:25:54.259
 in a terrible place.

00:25:55.200 --> 00:25:56.099
 These are men

00:25:56.099 --> 00:25:57.119
 who understand

00:25:57.119 --> 00:25:58.200
 the seriousness

00:25:58.200 --> 00:25:59.159
 and gravity

00:25:59.159 --> 00:26:00.480
 of God's holiness

00:26:00.480 --> 00:26:01.500
 and his judgment.

00:26:02.419 --> 00:26:04.659
 And they've also experienced

00:26:04.659 --> 00:26:05.419
 the power

00:26:05.419 --> 00:26:06.419
 of God's grace.

00:26:07.679 --> 00:26:09.039
 And so they can say,

00:26:09.500 --> 00:26:10.079
 like Paul,

00:26:10.240 --> 00:26:10.980
 follow me

00:26:10.980 --> 00:26:12.619
 as I follow Christ.

00:26:13.599 --> 00:26:15.319
 I can tell you stories.

00:26:15.439 --> 00:26:16.319
 Yes, you're struggling

00:26:16.319 --> 00:26:16.779
 with this.

00:26:16.859 --> 00:26:17.679
 Well, let me tell you

00:26:17.679 --> 00:26:18.319
 about the fact

00:26:18.319 --> 00:26:19.559
 that I used to struggle

00:26:19.559 --> 00:26:20.239
 with that as well

00:26:20.239 --> 00:26:20.859
 and in some ways

00:26:20.859 --> 00:26:21.779
 I still do.

00:26:22.359 --> 00:26:24.919
 And here's how God

00:26:24.919 --> 00:26:25.979
 by his grace

00:26:25.979 --> 00:26:26.899
 has been at work

00:26:26.899 --> 00:26:27.859
 in my life.

00:26:28.739 --> 00:26:30.039
 I didn't pull myself

00:26:30.039 --> 00:26:31.019
 up by the bootstraps.

00:26:31.119 --> 00:26:32.239
 No, God through his word

00:26:32.239 --> 00:26:33.139
 taught me what I needed

00:26:33.139 --> 00:26:33.539
 to know.

00:26:33.639 --> 00:26:34.339
 Through relationships

00:26:34.339 --> 00:26:35.659
 with other people,

00:26:35.759 --> 00:26:36.359
 he grew me

00:26:36.359 --> 00:26:37.199
 and confronted me

00:26:37.199 --> 00:26:37.839
 with my sin.

00:26:38.099 --> 00:26:39.539
 Here is how I continue

00:26:39.539 --> 00:26:40.399
 to have to preach

00:26:40.399 --> 00:26:41.899
 the truth to myself

00:26:41.900 --> 00:26:43.220
 as I face temptation

00:26:43.220 --> 00:26:44.000
 daily.

00:26:45.120 --> 00:26:47.120
 These are not simply men

00:26:47.120 --> 00:26:48.740
 with good moral behavior.

00:26:48.960 --> 00:26:49.960
 These are men

00:26:49.960 --> 00:26:50.740
 who have

00:26:50.740 --> 00:26:52.080
 an understanding

00:26:52.080 --> 00:26:53.040
 and experience

00:26:53.040 --> 00:26:54.160
 in their lives

00:26:54.160 --> 00:26:55.540
 of the power

00:26:55.540 --> 00:26:57.160
 of God's grace

00:26:57.160 --> 00:26:57.960
 at work.

00:26:59.660 --> 00:27:00.940
 They are able

00:27:00.940 --> 00:27:01.759
 to speak

00:27:01.759 --> 00:27:03.500
 from their years

00:27:03.500 --> 00:27:04.300
 of experience

00:27:04.300 --> 00:27:06.000
 about sound doctrine

00:27:06.000 --> 00:27:08.340
 and the trustworthy word.

00:27:10.280 --> 00:27:11.100
 And so they're leading

00:27:11.099 --> 00:27:11.839
 the whole church,

00:27:11.899 --> 00:27:13.099
 not to be more like them.

00:27:13.199 --> 00:27:13.699
 They're leading

00:27:13.699 --> 00:27:14.919
 the whole church

00:27:14.919 --> 00:27:16.619
 towards the holiness

00:27:16.619 --> 00:27:18.679
 which only God

00:27:18.679 --> 00:27:19.559
 can provide.

00:27:20.939 --> 00:27:22.000
 That's what it means

00:27:22.000 --> 00:27:24.859
 to be above reproach.

00:27:27.859 --> 00:27:29.079
 We are about

00:27:29.079 --> 00:27:31.439
 10 minutes

00:27:31.439 --> 00:27:32.639
 north

00:27:32.639 --> 00:27:33.899
 of Cheyenne Mountain

00:27:33.899 --> 00:27:34.559
 State Park.

00:27:35.319 --> 00:27:36.339
 Just drive straight

00:27:36.339 --> 00:27:37.019
 down the highway.

00:27:38.259 --> 00:27:39.000
 I know some of you

00:27:39.000 --> 00:27:39.459
 enjoy it.

00:27:39.460 --> 00:27:40.319
 I have spent

00:27:40.319 --> 00:27:41.500
 quite a bit of time

00:27:41.500 --> 00:27:41.700
 there,

00:27:41.840 --> 00:27:42.240
 partially because

00:27:42.240 --> 00:27:43.340
 it's a wonderful place

00:27:43.340 --> 00:27:44.640
 to get in a walk

00:27:44.640 --> 00:27:45.299
 and partially because

00:27:45.299 --> 00:27:46.420
 it's extremely close

00:27:46.420 --> 00:27:47.019
 to our church

00:27:47.019 --> 00:27:48.120
 and to my house.

00:27:48.880 --> 00:27:49.660
 And if you're familiar

00:27:49.660 --> 00:27:50.900
 with the trails there,

00:27:50.940 --> 00:27:51.759
 you'll know one of them

00:27:51.759 --> 00:27:53.000
 is the Sundance Trail.

00:27:53.440 --> 00:27:53.940
 It's actually one

00:27:53.940 --> 00:27:55.000
 of my favorite trails

00:27:55.000 --> 00:27:55.860
 because of the views

00:27:55.860 --> 00:27:56.440
 that you have

00:27:56.440 --> 00:27:57.319
 of Fort Carson

00:27:57.319 --> 00:27:58.960
 and Colorado Springs.

00:27:59.079 --> 00:28:00.120
 And along those trails,

00:28:00.220 --> 00:28:01.000
 they have a variety

00:28:01.000 --> 00:28:01.759
 of signs

00:28:01.759 --> 00:28:03.019
 to help you understand

00:28:03.019 --> 00:28:04.160
 the wildlife

00:28:04.160 --> 00:28:05.279
 and how they operate

00:28:05.279 --> 00:28:05.860
 in the park.

00:28:05.859 --> 00:28:07.719
 There's a sign

00:28:07.719 --> 00:28:08.899
 on the Sundance Trail

00:28:08.899 --> 00:28:10.419
 that's there

00:28:10.419 --> 00:28:12.259
 to instruct us

00:28:12.259 --> 00:28:13.339
 how it is

00:28:13.339 --> 00:28:14.500
 that deer

00:28:14.500 --> 00:28:15.679
 function in the park

00:28:15.679 --> 00:28:16.199
 and how it is

00:28:16.199 --> 00:28:17.199
 they learn the routes

00:28:17.199 --> 00:28:18.139
 they're supposed to go.

00:28:18.859 --> 00:28:20.000
 It says this,

00:28:21.039 --> 00:28:21.839
 Young deer

00:28:21.839 --> 00:28:23.699
 learn the route

00:28:23.699 --> 00:28:25.339
 to their winter range

00:28:25.339 --> 00:28:26.500
 by following

00:28:26.500 --> 00:28:27.899
 their elders.

00:28:29.899 --> 00:28:31.219
 Then generally use

00:28:31.219 --> 00:28:32.059
 the same route

00:28:32.059 --> 00:28:33.079
 every year.

00:28:33.079 --> 00:28:35.399
 I didn't edit

00:28:35.399 --> 00:28:36.179
 any words in that.

00:28:37.859 --> 00:28:39.599
 The deer learn the way

00:28:39.599 --> 00:28:40.879
 by following

00:28:40.879 --> 00:28:42.279
 their elders.

00:28:44.819 --> 00:28:46.019
 Brothers and sisters,

00:28:46.659 --> 00:28:47.500
 our elders

00:28:47.500 --> 00:28:49.039
 are necessary

00:28:49.039 --> 00:28:50.000
 in the church

00:28:50.000 --> 00:28:51.399
 and they must be

00:28:51.399 --> 00:28:52.699
 qualified in the church

00:28:52.699 --> 00:28:54.279
 because they are

00:28:54.279 --> 00:28:54.919
 the ones

00:28:54.919 --> 00:28:55.799
 who lead

00:28:55.799 --> 00:28:57.000
 God's people

00:28:57.000 --> 00:28:58.419
 and show them

00:28:58.419 --> 00:28:59.339
 the way.

00:29:00.339 --> 00:29:01.500
 The way

00:29:01.500 --> 00:29:02.720
 to Jesus.

00:29:03.079 --> 00:29:05.159
 Let's pray.

00:29:07.319 --> 00:29:08.419
 Our Father in Heaven,

00:29:08.559 --> 00:29:09.939
 we praise you

00:29:09.939 --> 00:29:10.460
 and thank you

00:29:10.460 --> 00:29:11.419
 for your faithfulness

00:29:11.419 --> 00:29:12.079
 to our church.

00:29:12.179 --> 00:29:12.659
 We thank you

00:29:12.659 --> 00:29:14.159
 for Steve

00:29:14.159 --> 00:29:15.240
 and Britt

00:29:15.240 --> 00:29:16.539
 and Scott.

00:29:16.859 --> 00:29:17.579
 We ask that you'd be

00:29:17.579 --> 00:29:18.619
 working all of our hearts

00:29:18.619 --> 00:29:19.559
 that we would rely

00:29:19.559 --> 00:29:20.519
 more and more

00:29:20.519 --> 00:29:21.519
 on you

00:29:21.519 --> 00:29:22.619
 and your grace

00:29:22.619 --> 00:29:24.379
 and that you'd grow us

00:29:24.379 --> 00:29:25.500
 to look more and more

00:29:25.500 --> 00:29:26.299
 like Jesus.

00:29:26.460 --> 00:29:27.139
 That we would not

00:29:27.139 --> 00:29:27.899
 point others

00:29:27.899 --> 00:29:28.639
 to ourselves

00:29:28.639 --> 00:29:29.879
 but we'd point them

00:29:29.879 --> 00:29:30.179
 to you.

00:29:30.659 --> 00:29:31.819
 We ask all these things

00:29:31.819 --> 00:29:32.259
 in the mighty voice.

00:29:32.259 --> 00:29:33.059
 Amen.

00:29:34.799 --> 00:29:35.900
 I invite you to stand

00:29:35.900 --> 00:29:36.779
 for our closing hymn.

00:29:36.779 --> 00:29:40.779
 Amen.

00:29:40.779 --> 00:29:40.879
 Amen.

00:29:41.899 --> 00:29:42.460
 Amen.

00:29:42.460 --> 00:30:12.440
 Thank you.