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 I would ask that you turn your Bibles this morning to Ephesians chapter 5, beginning there

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! in verse 3 and carrying through to verse 7. We have heard it read, but before we take the text

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! in hand, I want you to join me again and just mark the passage again as it strikes your ear.

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 But sexual immorality and all impurity or covetousness must not even be named among you

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 as is proper among saints. Let there be no filthiness, no foolish talk or crude joking,

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 which are out of place, but instead let there be thanksgiving. For you may be sure of this,

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 that everyone who is sexually immoral or impure or who is covetous, that is an idolater,

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 has no inheritance in the kingdom of Christ and God. Let no one deceive you with empty words,

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 for because of these things the wrath of God comes upon the sons of disobedience.

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 Therefore, do not be partners with them. Let's pray together.

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 Father, for us this morning, prayer is not just a habit, something that we do at various times in

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 service, but prayer is really an expression of our confidence in You, our reliance upon You,

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 our admission of our own inability and frailty, understanding that You have bidden us to pray

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 and to pray always. And so this morning, before I take the Word and before we as a congregation

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 listen to the preaching that is to flow from the Word, we ask that Your Spirit would work in us

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 to create good soil in which the Word should fall and the Spirit produce fruit. We pray that we do not

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 leave here like we came, but that as a result of the preaching and the authority of Your Word and that

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 which You intend to say explicitly to our heart, that we grow in our affection for the Lord Jesus Christ,

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 and we grow in the purity and holiness of our walk, that an unbelieving world that is desperate in hope

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 for something of significance and worth would see in our lives and in our testimony

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 that there indeed is power in the gospel. And we ask this in Your precious name. Amen.

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 Our last lesson in the book of Ephesians actually picked up over there in Ephesians chapter 5,

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 verse 1 and 2, where Paul makes a very interesting statement. He says, he's speaking to believers,

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 and he says, now listen, you are to be imitators or you are to mimic God. That's what his point is.

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 And the expectation, he's writing to people who he has taken three chapters to teach that really

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 salvation is something that is spectacular, is something that can be explained in no other terms

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 than the power and the grace of God. And as we have worked our way through the passage, one of the things

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 that should stand out in your mind is that God intends for the life of the believer to be as

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 significantly different as a result of the power of God as a blind man who was healed or a deaf man

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 who could hear or a lame man who could walk. Remember over there in John when the man who had been born

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 blind was brought to the Pharisees and they said, what happened? What happened? He said, now listen,

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 I don't have all the details down, but I do know this. I was blind and now I can see.

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 And we as believers are really to be walking evidence of the power of God. Do you understand

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 that? Hey, I would rather be in heaven. How about you? I'm going to get my microphone fixed before I

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 fire off here. I would rather be, there's nothing wrong with being here, but I'll tell you what,

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 there's a little song that goes, heaven is a wonderful place. You know, I'm in for it. I don't mind the

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 thought of going to heaven, but you know what? The reason I am here is because He intends for me

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 to be a living, walking example of the power of the gospel to change people's lives. Do you understand

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 that? That's why you're here. And so over in Ephesians chapter 5, Paul says, hey, you are to mimic

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 God. You're to be like your dad. You're to be like dad. Then he goes on, and in verse 3, he says,

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 now listen, we've been talking about, all right, you're supposed to be this way, but let me clarify.

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 Let me kind of color this in a little bit firmer and use the pencil to really make the lines clear.

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 Sexual immorality and impurity and covetousness must not even be named among you.

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 And if I were to give you a one-sentence summary on the next series of verses that we're going to

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 study, I would put it this way. The believer has no business living as an unbeliever, and apart from

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 the evidence of the gospel's transforming power, no one should have false assurance. How's that for a

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 one-sentence summary? Now, some of you are thinking, I'm in. Okay, here's the truth. This passage makes it

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 clear that those of us who are his children have no business whatever acting like the unbeliever.

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 And then Paul goes on, and he says, and by the way, let's get this straight.

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 If you do not evidence the transforming power of the gospel,

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 you should not be walking around with false assurance.

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 Well, with that in mind, let's take a look at the passage and understand, and we'll break it down

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 into two different parts. For one, we want to talk this morning about the fact that a believer has

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 a reminder here about being different. There in verse 3, Paul uses that little word, but,

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 to connect what is going to follow to what has already been said. And if you work your way back

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 just a little bit, you will remind yourself that repeatedly in the entire book, the issue of the

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 work of Christ in salvation has been brought forward front and center as the thing that is most

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 significant. Why is it that the believer has any hope in eternity? It's because of Christ. Why is it

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 that the believer has the expectation of being different from his past? It is because of Christ.

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 We see that over and over again. And not the least, over there in Ephesians chapter 5 verse 2,

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 it says, and walk in love as Christ loved us. Now, how did he love us? What was the indication of his

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 love? It was the cross, wasn't it? That he was willing to die for your sins on the cross and take away

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 the curse that you had burdened with or had been burdened with and take away the judgment of God.

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 He saved you by his grace and through his blood. And Paul, before he steps into the six negative

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 behaviors that he wants to be sure we understand have no place, no attraction in our life, he wants

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 us to understand that we are different not simply because we bought in to a new system of moral

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 behavior, but we are different because of the grace of God in our lives. It's not that we just happen to

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 have picked up a little book that says, all right, here are the 21 things to do so you can get to

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 heaven. That's not the deal. We were saved by the grace of God when he and his mercy found us in our

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 despicable and hopeless condition, and he gave to us the complete forgiveness of Christ. And not only did

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 he save us from our sins, but he also is committed to change us to be different than we were.

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 Do you understand that? I want you to mark this. Perhaps the thing that gives us the greatest

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 confidence in the certainty of our eternal destiny is seeing the evidence of change now.

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 Does that make sense? I mean, hey, if I can't see any evidence of the transforming power of God

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 playing itself out in my daily life, why in the world should I think that when I die,

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 bada, bada, boom, it's all done, and I'm going to heaven? If he can't change me now, what would make

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 me think that at some day he's going to pull it off and he's going to put it all together? It is the

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 evidence of the transforming power of God in the life of the believer that draws attention to the power

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 of the gospel and also gives assurance to the saint. And so I want you to understand at the very

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 beginning, as we pick up on that little word, but, we recognize that godly Christian behavior is always

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 linked to the power of the cross. I think it's important because we are called to be different

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 and face it. When we think about our own enablement or our own ability, we recognize, I can't pull that

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 off by myself. Well, the Holy Spirit goes out of his way to make it clear that the Christian life

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 must not be separated from the grace of God, and that's what that little word but there tells us.

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 Behind the commands that we're going to be looking at, we'll note in just a moment that the fact is

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 we've been called by his grace, saved by his power, transformed to be his children,

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 enabled by his spirit. We have the spirit of God within us, and that spirit is actively engaged,

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 helping us to be different. I want you to recognize Christians are not called to be moralizers,

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 but they're called to be illustrators of the transforming power of God.

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 I want you to imagine that you are sitting in a doctor's office, okay, and you are sitting out there

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 in just a horrible, miserable, physical condition. And this is a heal-all doctor. I mean, we are highly

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 specialized today. You know, there's a doctor for the right hand, and there's a doctor for the left

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 hand, and yet everything's broken down into micro little parts of, well, I'm sorry, but I'll have to

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 send you to so-and-so. How many of you figured that out? Okay. Well, this is a heal-all doctor,

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 and in the waiting room are just an incredible bunch of really sick people. I mean, some are there,

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 and their limbs are shriveled up, and others are blind, and you can tell that by a cane,

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 and there are others that are just, oh, they're groaning, oh, and they're really hurting.

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 And the door opens up, and out walks somebody. I am so, you know, you're thinking, well, that's

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 that's exciting. I wonder if that person works here. You know, and you're watching, and one after

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 another, the people walk out of the office, you see them going in groaning, and you see them come

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 out different. Now, would you want to see the doctor? Yeah! You and I are to be tangible evidence

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 of the power of grace. That's the way it's supposed to be. And in order to help us be different, guess

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 what we have? We have the power of the Spirit of God who works in us to help us grow. Now, Paul,

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 writing to the church at Ephesus, understood that this church was having trouble with some of their

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 past behaviors. And so, he says, now I want you to understand, you got to be different.

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 So, let's mark the things that he talks about. The believer has no reason or no business being

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 involved in immorality. Look at that word that is used there, but sexual immorality. And when Paul

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 wrote these words to the church at Ephesus, understand that Ephesus was kind of the, I wouldn't say the

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 epicenter, but it was one of the cities in the ancient world that was well known for its immoral

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 behavior. Everywhere you turn, immorality had its place. And in the past, I've talked about the

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 characteristic of the ancient world. And when I hear people tell me that things are worse today than

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 they've ever been, my thought is this, is that the heart of man is deceitful above all things and

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 desperately wicked. And guess what? We're probably about as bad as the people were back then,

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 probably not much worse, but right there in the circle, right? And Ephesus was a foul, vile,

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 despicable, immoral city. And Paul recognized that some of the believers living in that culture

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 were being caught up in it. And he says, listen, you who've been saved by the grace of God have no

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 business being involved in immorality. Now, I want you to recognize that when Paul wrote that,

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 he was writing to people that were no less tempted by immorality than we are today. We have the

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 internet, we have entertainment, we have Walmart. You can go to Walmart and what happens? You see

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 people, well, winter's coming, thankfully, but people dress like they do. I mean, it's like,

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 what are you going to Walmart looking like that for? Buy that stuff and take it home for your husband.

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 Don't come here, okay? And Paul says, listen, you who are the believers and have been blessed by Christ

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 have no business at all being involved in immorality. In imitating God and living like

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 Christ, sexual immorality has no place whatever in the saint's life. And the fact, sadly, that

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 immorality is as pervasive as it is in the church today is a testament to several different things

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 that I want you to consider carefully. For one, too many are carrying the name of Christ but don't

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 know Christ. Do you understand that? There are a lot of people who make the profession, pick up the

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 vocabulary, they grow up in a Christian home, blah, blah, blah. But really, when it comes down to it,

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 the power of the gospel has never been exacted or demonstrated in their life, and they haven't been

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 delivered from their past. They're still under bondage to the old habits because they're an old

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 person. I think also, sadly, there are those who are living as believers incredibly conflicted

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 and miserable lives in the shadow of destructive sin. I want you to recognize that sin can get its

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 roots into the life of the believer, but let me tell you something. Whereas the unbeliever can just

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 keep on cranking and doing the things that have always been part of his life, the believer

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 cannot persist in unrepentant, stubborn, persistent sin. How many of you understand what I just said?

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 If they're your kids, they can't get away with it. Am I right?

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 Yesterday, I had the privilege of babysitting. I said 10 munchkins. And there were a couple instances

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 where a couple of the munchkins, unnamed, decided that they would test my intent. How's that?

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 I said, I want you to do this. And they decided that, well, whose pastor to talk to me?

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 And here's what I did. Soft voice. I said, if you don't behave me, slow voice,

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 I will take you to your parent. The child, in fact, both children had epiphanies. You know what an

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 epiphany is? It was like, the idea of me walking them into choir practice and saying, here, this little

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 one needs your attention. What the child knew was that mommy and daddy are the ones who get it done.

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 Am I right? I mean, a pastor doesn't have to do that kind of thing in the hallway or the lobby. He just

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 says, I'm going to take you to your parent. And if you are God's child, you can't get away with it.

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 I want you to understand as we think about this issue of immorality, and that's a problem.

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 The greatest solution to overcoming this sin is not just moving the computer to a central location

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 in the house or turning off the TV. Those are not bad steps. The greatest solution to sin is having

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 a broken humility before God and others and an incessant pleading that he will do whatever it

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 is to break sin's hold in your life. Do you understand that? God, I don't want to be this way.

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 I am willing to let you do whatever it takes to break this sin's hold in my life. Second,

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 there in Ephesians chapter 5, verse 3, it says that the believer has no business being a corrupting

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 influence in any way or anything. The Greek word that Paul used is a word that talks about something

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 that is degrading, that's defiling, that's infecting. The word actually was used to refer to the pus

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 that is in an abscess. That's pretty gross, isn't it? I mean, it's something you know that by virtue of

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 that pussiness, it's going to puss you up. You got it? It's going to make a mess. And so, Paul says,

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 you as believers have no business being a corrupting influence on other people. Now, think with me

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 back over to Matthew chapter 23, verse 27, and just kind of think about it. Remember, Jesus said,

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 you Pharisees, you're like whitewashed sepulchers. On the outside, you're pretty good. You look nice.

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 You smile in the lobby, but inside, what's going on? Your heart is an absolute pile of corrupting,

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 worm, maggot-filled flesh. You are a stinking mess.

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 Jesus was making the point that, you know, what's inside sometimes can be pretty corrupting and pretty

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 harmful. And he wants us to understand that here were the Pharisees, proud. Oh, on the outside,

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 they were dressed up, and they looked pretty good, but inside, their lives were absolutely trashy.

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 And he pointed out that it was what was inside that was having effect on other people.

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 Their bitter, unforgiving, judgmental, critical spirit actually ended up infecting all who came

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 into contact with them. Now, interestingly, as I was thinking about this, I have to tell you that I

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 think about our culture, and when we talk about things that are corrupting, I think some of the things

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 that we may not recognize as being corrupting is getting caught up in the political culture of

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 our day. How many of you understand that Jesus will not come in here on Air Force One?

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 Huh? Let me tell you a little story. Years ago, Ronald Reagan was invited to a prayer breakfast that was

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 put on by a large group of evangelicals, and what was his name? Chuck Colson. Yeah, he was the one who

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 choreographed this. No, this happened later. But anyway, he was involved in it, and he noticed,

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 and here's what Ronald Reagan did. Towards the end of the speech, he recited the gold standard for

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 evangelical thinking. He closed off his little speech with John 3, 16. And guess what those

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 evangelical pastors did? They erupted into praise. They burst to their feet. They were clapping and hooting,

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 and they were just, they were ecstatic that Ronald Reagan knew a passage of Scripture and recited it to

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 them. Is our country substantially better today? No. And I can tell you this, and listen to me carefully,

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 Christians need to be more involved in kingdom work than political work. You will never change

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 people's hearts by legislation. And I would encourage you to put much more of your affection

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 and interests onto things that are related to the power of the gospel than to any political party.

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 I think, frankly, that is a corrupting thing in our day.

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 Look at another statement that Paul makes. He says, listen, the believer has no business being covetous.

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 As I was praying earlier this week and again this morning and thinking through the list of things that

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 Paul identifies here, I thought to myself, well, why don't you ask people to put their finger on the

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 problem that they have in this list of six things? I remember reading once that Charles Spurgeon, a great

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 pastor from a previous generation, he said that in all his years of ministry, he never once had a person come

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 into his office and say, pastor, pastor, I am struggling. I am burdened. I am overwhelmed by my sinful

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 covetousness. Paul says, listen, covetousness has no place in the life of the believer. And the

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 covetous spirit always wants more. Isn't that right? It replaces the sufficiency and the significance of

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 God with things that ultimately cannot satisfy. Do we need to buy some things? Yes.

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 But how many times have you ever picked up a catalog and after you were finished perusing it,

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 you discovered things that you couldn't live without? Or you've watched an advertisement.

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 There is no accident that the advertising community spends so much money trying to persuade you of

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 things that are desperately important to you. And by the way, I've learned a little something.

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 When you Google something that you are interested in, later on, whatever the little browser is that

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 you happen to use, it will throw up on the right-hand side things exactly related to that.

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 How many of you figured that out? It's called cookies. Do you follow that? And they're tracking what

00:22:43.859 --> 00:22:49.099
 your interests are. And so go ahead, look over on the right-hand side and ask yourself,

00:22:49.099 --> 00:22:58.299
 so when did MSNBC or Fox News or CNN ever think that Tim Knoyer was interested in Cabela's?

00:23:00.939 --> 00:23:09.599
 You follow that? Now listen to me carefully. A covetous person is deceived into believing that having

00:23:09.599 --> 00:23:17.539
 something more will provide the satisfaction that only God will provide.

00:23:17.539 --> 00:23:24.500
 Listen to what Paul has to say about covetousness. Over there in verse 5, at the very end, he says,

00:23:24.579 --> 00:23:29.180
 be sure of this, that everyone who is sexually immoral or pure or who is covetous, that is an

00:23:29.180 --> 00:23:34.440
 idolater. So what we want to recognize is Paul says that covetousness is actually idolatry.

00:23:35.119 --> 00:23:42.440
 Any of you here have a little stone Buddha in your house? Is there anybody here that has an idol,

00:23:42.440 --> 00:23:49.420
 Shiva or Ganesh or Kali? I could name a bunch of them from India. None of you have those things,

00:23:49.460 --> 00:23:58.799
 am I right? Okay. I heard a person from Eastern Europe saying America is the only place

00:23:58.799 --> 00:24:07.559
 where $30,000 cars sit outside in the weather while about $15 worth of junk fill the garage.

00:24:07.559 --> 00:24:17.039
 When we struggle with covetousness, listen,

00:24:18.319 --> 00:24:25.319
 we leave behind memories that our children can only solve with roll-off dumpsters.

00:24:25.319 --> 00:24:34.839
 Go ahead and ask your children. So what would you like me to dispose of before I leave?

00:24:36.240 --> 00:24:42.619
 And you know what they're going to say? What are they going to say? Most everything that's in there.

00:24:43.119 --> 00:24:49.220
 Okay. When we live with a persistent dissatisfaction with what we have, we end up

00:24:49.220 --> 00:24:53.200
 with more toys than we wouldn't know what to do with. And here's a little test to tell whether or not

00:24:53.200 --> 00:24:57.360
 you're into the toy thing. When you decide to Christmas shop for your children, when you're

00:24:57.360 --> 00:25:02.799
 kind of uncertain about what you could conceivably buy that they don't have yet, guess what it's

00:25:02.799 --> 00:25:11.539
 telling you? Well, you probably have it all already. Or when you decide that it's clothes that you need

00:25:11.539 --> 00:25:17.059
 to shop for and you go into the closet and you think, oh, thank God for Kidney Foundation. You know

00:25:17.059 --> 00:25:22.839
 what? It may not be that you have outgrown all of those things as you have disciplined yourself

00:25:22.839 --> 00:25:27.960
 and lost all that weight, but you're just thinking, you know what? That sweater is about three years old.

00:25:28.039 --> 00:25:34.619
 It's time. You know what? You follow me? I don't want to be too convicting here, right?

00:25:38.399 --> 00:25:44.960
 The believer has no business having a mouth that is filthy, foolish, or crude. Look there at verse

00:25:44.960 --> 00:25:51.900
 four. Let there be no filthiness or foolish talk or crude joking. The ancient world, a lot like ours,

00:25:51.980 --> 00:26:00.100
 they prized a dirty joke, crude innuendos, and comic disrespect that was just prevalent back then

00:26:00.100 --> 00:26:05.700
 is also prevalent today. The believer who has been saved by the grace of Christ and draws breath for

00:26:05.700 --> 00:26:13.360
 the purpose of making God look good has no business watching the filth that's on TV today or snickering

00:26:13.359 --> 00:26:19.839
 when other people in the office tell those jokes. If you're one of the persons who actually when one of

00:26:19.839 --> 00:26:25.259
 those crude jokes gets pulled off, you have to turn away so you don't expose what your heart's really like,

00:26:25.439 --> 00:26:33.899
 the problem is really inside. Isn't that true? Because Paul says these things have nothing to do

00:26:33.900 --> 00:26:42.060
 with who we are by a grace. Mark what Paul has to say about these things, beloved, and I think it's

00:26:42.060 --> 00:26:49.320
 important. Look at what it says there in verse five at the end. It says, has no inheritance in the kingdom

00:26:49.320 --> 00:26:51.259
 of Christ and God.

00:26:54.540 --> 00:27:00.000
 Does the believer struggle and fall into sin? What's the answer? Yes, yes, the believer does.

00:27:00.000 --> 00:27:10.519
 But when sin becomes the characteristic behavior of your life, it's the recurring and normal pattern

00:27:10.519 --> 00:27:20.400
 for where you are. Paul says this, you're deceiving yourself if you think you're really a blood-bought child

00:27:20.400 --> 00:27:27.480
 and these things actually characterize your walk. He says you have no inheritance.

00:27:27.480 --> 00:27:33.460
 One of the things that would be a qualifier and a caution in relationship to that is this,

00:27:33.519 --> 00:27:36.400
 and I went, I already alluded to it a little bit, but I'll come back to it.

00:27:37.299 --> 00:27:41.240
 Can the believer continue in sin for a season? What's the answer?

00:27:41.599 --> 00:27:44.819
 Everybody here could nod their head and say, sadly enough, that may happen,

00:27:45.059 --> 00:27:48.400
 but what will I tell you happens when the believer persists in sin?

00:27:48.400 --> 00:27:57.880
 Listen, the Father will not let it go. Aren't you glad? How many of you here are glad that the Father

00:27:57.880 --> 00:28:04.600
 will not let you go? And by the way, listen to me. Listen, this is important. Once you've messed with

00:28:04.600 --> 00:28:09.200
 the Father and you've learned that He won't let you go, guess what the good side of that is?

00:28:09.960 --> 00:28:15.400
 As you begin kind of drifting over into that attitude or that behavior, He kind of taps you on the shoulder

00:28:15.400 --> 00:28:21.280
 and says, do you want to do this again? How many of you understand that? And what goes through your mind?

00:28:21.820 --> 00:28:30.920
 Huh? Oh, no. I've got enough scar tissue at 65 that when my little perverse attitude begins to slip

00:28:30.920 --> 00:28:35.980
 away, the Spirit of God kind of taps me on the shoulder and says, Tim, you want another round?

00:28:36.259 --> 00:28:41.080
 I said, no, no, no. And I humble myself and let God do whatever needs to be done at the moment.

00:28:41.079 --> 00:28:48.159
 Now, look. We're told what we ought not to be, but let's talk about reasons for being different.

00:28:49.579 --> 00:28:55.179
 You look there in verse 5, the last part, it talks about not having part of the kingdom of God,

00:28:55.240 --> 00:28:59.699
 but look at verse 6. Let no one deceive you with empty words, for because of these things,

00:28:59.759 --> 00:29:06.359
 the wrath of God comes upon the sons of disobedience. That's not us. So back up just a little bit

00:29:06.359 --> 00:29:12.659
 and mark what it says over there in verse 3. Why is it that we are to be different? Look at verse 3,

00:29:13.099 --> 00:29:20.339
 because you are saints. The reason that we're to have nothing to do with the sins that Paul has

00:29:20.339 --> 00:29:27.019
 categorized here is because we're saints. Now, what is a saint? Is a saint someone who has reached a state

00:29:27.019 --> 00:29:33.639
 of beatification because the college of cardinals voted him into that position? And the answer is no,

00:29:33.640 --> 00:29:41.320
 no. A saint is someone who has been declared righteous because he has received the imputed

00:29:41.320 --> 00:29:46.300
 righteousness of Christ attached to his account. And a saint is someone who's been saved. And I would

00:29:46.300 --> 00:29:53.259
 assume that every one of you here who are the children of God know that you're saints. And as a

00:29:53.259 --> 00:30:00.960
 saint, you have no business acting like that. I want you to understand that since being a saint is the

00:30:00.960 --> 00:30:08.500
 work of Christ, it follows that a life dominated by sin is a contradiction of spiritual logic. Does that

00:30:08.500 --> 00:30:16.779
 make sense? Hey, if you are his child, you got no business doing these things. The saint has no

00:30:16.779 --> 00:30:24.740
 business staying in the hog pen. That's where his life used to be. And to keep on wandering back to the

00:30:24.740 --> 00:30:30.400
 hog pen and stepping down into the mud and kind of settling into it and say, oh man, that feels good.

00:30:31.359 --> 00:30:38.359
 You know, you better be checking what's really going on in your heart. Because the saint and the hog pen

00:30:38.359 --> 00:30:46.240
 don't have the old affinity, don't have the old affection. And when mud gets on the saint,

00:30:46.240 --> 00:30:56.880
 there is a pathological desire to get it off. Right? We have a little dog.

00:30:59.059 --> 00:31:02.640
 And I hate to say it, but the dog has to go outside on a regular basis.

00:31:04.980 --> 00:31:11.160
 And I had been kind of prizing or priding myself in the fact that now that we've had the dog for

00:31:11.160 --> 00:31:16.200
 almost one year, I have brought none of the outside into the outside. Am I doing this

00:31:16.200 --> 00:31:19.259
 cryptically enough that most people don't understand what I'm saying?

00:31:20.580 --> 00:31:24.980
 I was pretty proud of the fact that I hadn't stepped in anything that would cause a problem.

00:31:28.980 --> 00:31:30.380
 But the other day it happened.

00:31:33.100 --> 00:31:36.480
 Walking into the house and, you know, it was on my right shoe. And so,

00:31:36.480 --> 00:31:40.059
 you know, the full pace, every six foot, I'd put down a little marker.

00:31:42.579 --> 00:31:43.940
 I'm sitting on the couch,

00:31:44.819 --> 00:31:47.019
 threw my right foot up, and suddenly,

00:31:47.220 --> 00:31:53.140
 I knew what the problem was. Do you follow that?

00:31:55.660 --> 00:31:57.019
 And you know what I did immediately?

00:31:58.180 --> 00:31:59.920
 Number one, I took my shoe off.

00:32:01.160 --> 00:32:03.279
 I mean, I didn't want to do the six foot business anymore.

00:32:03.279 --> 00:32:06.660
 You know, it's like walking to the sink or wherever.

00:32:06.920 --> 00:32:09.859
 I then threw the shoes outside. I got another pair of shoes.

00:32:10.119 --> 00:32:13.440
 And then I began working on the six foot increments across the floor.

00:32:13.720 --> 00:32:16.420
 You know, I'm cleaning all that stuff up.

00:32:16.460 --> 00:32:19.359
 Why? Because I don't like what that was.

00:32:22.700 --> 00:32:26.420
 Hey, do believers sometimes step in it? What's the answer?

00:32:27.420 --> 00:32:27.819
 Yes.

00:32:27.819 --> 00:32:27.899
 Yes.

00:32:29.299 --> 00:32:31.339
 But when the believer steps in it, the believer says,

00:32:31.460 --> 00:32:33.220
 Oh, Lord, that's not me anymore.

00:32:33.339 --> 00:32:34.419
 I don't want to be that way.

00:32:35.799 --> 00:32:37.539
 The believer is broken by that.

00:32:38.960 --> 00:32:40.539
 The believer hates that sin.

00:32:44.659 --> 00:32:46.559
 And if you're sitting here as a believer,

00:32:47.559 --> 00:32:51.539
 you must love the sweetness of your deliverance.

00:32:51.539 --> 00:32:56.659
 And there has to be a desire in you not to be there where you used to be.

00:33:00.619 --> 00:33:07.559
 Can I tell you that for a believer to listen to what their past used to be like

00:33:07.559 --> 00:33:12.599
 and not have their soul kind of lifted up to think,

00:33:13.159 --> 00:33:15.200
 that's what I've been delivered from,

00:33:16.460 --> 00:33:18.220
 there's something wrong.

00:33:18.220 --> 00:33:22.100
 Because for you who know Christ,

00:33:22.339 --> 00:33:26.680
 at every moment when you are reminded of the power of the gospel

00:33:26.680 --> 00:33:28.640
 that has delivered you from sin,

00:33:28.880 --> 00:33:31.420
 there has to be within you a desire to say,

00:33:31.860 --> 00:33:32.900
 That's my Jesus.

00:33:33.960 --> 00:33:34.940
 And he saved me.

00:33:35.860 --> 00:33:37.220
 He's working in me.

00:33:37.920 --> 00:33:40.360
 I'm not who I will be someday,

00:33:40.680 --> 00:33:42.740
 but I'm not who I was.

00:33:42.740 --> 00:33:47.240
 So as you're sitting here this morning,

00:33:47.359 --> 00:33:52.240
 let me recognize with you that as you listen to the preaching of the word of God,

00:33:53.380 --> 00:33:54.339
 he's doing something.

00:33:56.039 --> 00:33:58.200
 There are some of you who are sitting here this morning

00:33:58.200 --> 00:34:00.120
 and you're reliving the gospel power.

00:34:00.220 --> 00:34:01.079
 Do you understand what I'm saying?

00:34:01.319 --> 00:34:04.740
 As you think about what God has saved you from

00:34:04.740 --> 00:34:07.500
 and what Christ has given you victory over,

00:34:07.920 --> 00:34:09.659
 your heart's like saying,

00:34:10.239 --> 00:34:11.559
 Man, that's good.

00:34:11.559 --> 00:34:17.360
 Every time we hear of the power of God to deliver the sinner,

00:34:17.820 --> 00:34:20.820
 the saint has a heart that rises up and says,

00:34:21.199 --> 00:34:22.279
 That's my Jesus.

00:34:24.340 --> 00:34:27.219
 There are some of you sitting here this morning with lukewarm hearts.

00:34:29.840 --> 00:34:31.579
 You've lost your first love.

00:34:31.579 --> 00:34:37.860
 And that thought of the gospel's power to save and of Christ is not so sweet

00:34:37.860 --> 00:34:45.079
 because you've allowed other things to creep in and rob you of that joy.

00:34:45.860 --> 00:34:46.819
 I want to tell you something.

00:34:47.860 --> 00:34:48.980
 Mark this to be true.

00:34:50.279 --> 00:34:52.500
 The lover of your soul is jealous.

00:34:53.360 --> 00:34:54.219
 Write that down.

00:34:54.219 --> 00:34:56.519
 The lover of your soul is jealous.

00:34:57.139 --> 00:35:02.259
 And he will not bide being set aside.

00:35:03.639 --> 00:35:07.619
 Now, is it wise to tempt the holy God and our Savior?

00:35:07.719 --> 00:35:08.279
 What's the answer?

00:35:09.059 --> 00:35:09.739
 Oh, no.

00:35:09.739 --> 00:35:14.199
 And so if you're sitting here with a cold and indifferent heart,

00:35:14.419 --> 00:35:16.019
 I would plead with you that this morning,

00:35:16.139 --> 00:35:17.099
 you who know Christ,

00:35:17.219 --> 00:35:19.000
 and I've lost my first love,

00:35:19.079 --> 00:35:20.259
 that you cry out to God and say,

00:35:20.379 --> 00:35:22.000
 Listen, please deal with me.

00:35:22.159 --> 00:35:23.079
 I don't want to stay here.

00:35:24.599 --> 00:35:26.319
 There are some of you sitting here this morning

00:35:26.319 --> 00:35:30.379
 that are still in the chains and the affliction of your sin.

00:35:30.380 --> 00:35:31.780
 You do not know Christ.

00:35:33.220 --> 00:35:34.920
 You do not know Christ.

00:35:36.240 --> 00:35:37.280
 Do you know what?

00:35:38.720 --> 00:35:39.800
 Here's the truth.

00:35:41.559 --> 00:35:47.300
 God sent his son into the world to pay the penalty for sin,

00:35:48.019 --> 00:35:50.760
 and he died on the cross in your place.

00:35:50.940 --> 00:35:54.420
 And what it says in 2 Corinthians 5,

00:35:54.760 --> 00:35:57.740
 that God treated him as a sinner in your place

00:35:57.739 --> 00:36:02.439
 so you can receive the full forgiveness for all of your sins,

00:36:02.619 --> 00:36:05.519
 and you can have complete forgiveness and joy

00:36:05.519 --> 00:36:07.219
 and a sweet relationship,

00:36:07.579 --> 00:36:11.039
 and there is nothing that can compare with that.

00:36:11.799 --> 00:36:13.179
 And how do you get that?

00:36:14.699 --> 00:36:15.639
 Do you know what it takes?

00:36:17.099 --> 00:36:18.199
 Do you know what it takes?

00:36:19.639 --> 00:36:21.859
 It takes having the humility to say,

00:36:22.119 --> 00:36:24.039
 That's me, and that's what I need.

00:36:24.039 --> 00:36:29.000
 And I am done with the mess that is my life.

00:36:29.199 --> 00:36:32.300
 Do you know that more time will only make it messier?

00:36:32.420 --> 00:36:33.480
 Can I say that again slowly?

00:36:34.059 --> 00:36:36.759
 More time will only make it messier.

00:36:38.139 --> 00:36:40.940
 And if the Spirit of God is convicting you this morning

00:36:40.940 --> 00:36:42.679
 that you desperately need Christ,

00:36:43.019 --> 00:36:45.920
 now is the time to humble yourself

00:36:45.920 --> 00:36:48.059
 and cry out for the Lord Jesus Christ.

00:36:48.940 --> 00:36:50.059
 Let's close in prayer.

00:36:50.059 --> 00:36:54.179
 Without anyone looking around,

00:36:54.279 --> 00:36:55.940
 I want to ask you a couple questions.

00:36:56.380 --> 00:36:56.380


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