WEBVTT

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 Our sermon text today that we'll be considering is in Mark chapter 6 verses 30 through 44.

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 That's page 790 in the Pew Bible. Let me encourage you to turn there in the Pew Bible. We'll have it

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 on the screens, but it'll be good to have it open in front of you as we look through it together.

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 Mark chapter 6 verses 30 through 44, page 790. Well, as we come to God's Word, let me pray,

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 and then I'll read for us. Our Father in heaven, you have indeed loved us through our Lord Jesus Christ,

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 through your Son, and we look to you now to love us still, Lord, to demonstrate to us again how much

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 you care for us in your great power and wisdom and steadfast love. As we come to your Word,

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 open our hearts to hear and to receive what your Spirit is saying to us today,

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 that we might live as people who truly know you.

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 We ask this in Christ's name. Amen. All right, let me read for us. Mark chapter 6 verse 30.

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 The apostles returned to Jesus and told him all they had done and taught. And he said to them,

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 come away by yourselves to a desolate place and rest a while. For many were coming and going,

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 and they had no leisure even to eat. And they went away in the boat to a desolate place by themselves.

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 Now, many saw them going and recognized them, and they ran there on foot from all the towns and got

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 there ahead of them. When he went ashore, he saw a great crowd, and he had compassion on them,

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 because they were like sheep without a shepherd. And he began to teach them many things.

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 And when it grew late, his disciples came to him and said, this is a desolate place, and the hour is

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 now late. Send them away to go into the surrounding countryside and villages and buy themselves something

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 to eat. But he answered them, you give them something to eat. And they said to him, shall we go and buy 200

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 denarii worth of bread to give it to them to eat? And he said to them, how many loaves do you have?

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 Go and see. And when they had found out, they said, five and two fish.

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 Then he commanded them all to sit down in groups on the green grass. So they sat down in groups by

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 hundreds and by fifties, and taking the five loaves and the two fish. He looked up to heaven

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 and said a blessing and broke the loaves and gave them to the disciples to set before the people.

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 And he divided the two fish among them all. And they all ate and were satisfied. And they took up

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 12 baskets full of broken pieces and of the fish. And those who ate the loaves were 5,000 men.

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 Like sheep without a shepherd. Imagine sitting with Jesus that day and looking out across a crowd

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 of thousands and sensing with Jesus their deep need. There they are, gathering eagerly,

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 but without direction, without purpose. Struggling to survive, struggling to make sense of their lives,

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 struggling to see how their lives fit into any larger story. Struggling under the rule of bad leaders,

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 like the Herod that we heard about last week. Like sheep without a shepherd.

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 It's perhaps not too hard to imagine, isn't it? And can't you and I resonate deeply with that

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 description at times? Don't we look out at our world, at the world we live in, and don't we look

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 into our own hearts even and see much the same? People struggling to find purpose, direction,

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 just eking out our lives, but with no discernible end or goal or bigger story in mind. And looking in

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 all sorts of directions to find it, right? The latest social media fad, the latest dieting or

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 relationship guru, the latest spiritual self-help book. Blown and tossed by a cultural moment that says,

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 you are the king of your own destiny. You make the reality. You want to live. And yet we try,

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 and we end up just as lost and lonely as before, like sheep without a shepherd.

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 But what this passage tells us is that this is not how humans were meant to live.

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 Mark is showing us here that there is a shepherd who can receive us, satisfy us, and lead us.

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 When we're weary, when our lives feel blown and tossed, when we're hungry and without direction,

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 without security, without purpose, when earthly leaders have let us down, when earthly authorities

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 have harmed us rather than protected us, Mark is showing us that Jesus is the true shepherd we need.

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 So let's consider what we see in this passage about Jesus, our true shepherd.

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 The first thing we see is that Jesus has the compassion to receive us. He has the compassion

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 to receive us. This is what we see so clearly in verse 34, isn't it? The great crowds gather on the

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 shore, and Jesus' response is to have compassion on them. But consider how easy, how natural it would

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 have been, for Jesus to just send them away instead. After all, Jesus here is trying to, he's trying to get

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 away with his disciples. He's trying to, to get some time away. They had just come back from their

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 first mission. They're telling Jesus everything they had done and taught, and Jesus says, let's go away

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 to a desolate place. That is, let's get away from the crowds and away from the demands of ministry,

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 and let's rest for a while. Notice that we're getting a glimpse of Jesus's compassion even in

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 this moment of the story. He knows the disciples need rest. Sure, their, their, their adrenaline is

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 probably pumping. They're probably ready to go, go out and do it again as they return from this first

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 ministry trip. But Jesus knows their frame. He knows our frame, and he knows our limits. And he says,

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 let's go and rest for a while. You and I can't keep going and going and going. There must be seasons

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 of rest. So here is Jesus teaching his disciples this critical principle about Sabbath and rhythms

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 of work and rest. And they, and they take the boats up the shoreline a little ways to a spot away from

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 the towns and cities, a quiet, desolate place, a nice spot for a spiritual retreat. You know, they find

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 Killam's Point out in Brantford, and they pull off, and there they are.

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 But the crowds see where they're headed, and they hurry up the coast too.

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 And when Jesus and the disciples land back on shore, there they are, waiting for him.

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 Just think how easily Jesus could have sent them away,

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 or told them to come back in a day or two, right, after he and his disciples had had their time to rest.

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 Maybe you can even sense the disciples' sort of frustration in that moment. Come on,

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 this was our chance. But rather than sending them away, Jesus receives them. In compassion,

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 he welcomes them and begins teaching them. He has time for them. They aren't disrupting his agenda.

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 They aren't thwarting his plans. In fact, this is why he's come, to be the true shepherd that we need.

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 The reality is this, friends. Jesus never turns away the one who earnestly seeks him.

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 I don't know what obstacles you had to overcome to be here this morning. Some, perhaps,

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 were minor. You know, you had another late night caring for a sick child, or, you know,

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 another late night finishing a work project that had to be completed, and it was kind of rough waking up

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 this morning, but you made it. Some, some obstacles that you had to overcome, perhaps,

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 were even bigger than that, though. Perhaps they were bigger. Maybe you haven't been to church in a

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 long time, and your last experience of church was so painful, you're not sure why you've come.

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 Or maybe you carry a heavy burden of guilt, and you're not sure you'll ever belong in a place like this.

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 But look at what we see of Jesus here. He never turns away the one who earnestly seeks him.

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 His heart is full of compassion towards you. You know, he didn't, he didn't step out of the boat

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 and start assessing the crowd for their worthiness. Okay, is this crowd worth me interrupting this

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 spiritual retreat for? No. He wasn't sort of asking himself, do they deserve my time today? No.

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 He saw that they were like sheep without a shepherd, and that they had gone out of their way, maybe like

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 you this morning, to be near him, and his heart filled with compassion and receive them.

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 Now, maybe this morning you feel a little more like the disciples, wishing you could get away and rest

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 for a day, or even an afternoon. You'd take anything you could get, right, in the midst of your busy and

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 hectic schedule. If that's you, take heart, friend. Jesus sees your need. He's not asking you to work

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 yourself into the ground to meet everyone's needs and to be their Savior. After all, he's the Savior,

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 not you. It's okay for you to stop every once in a while, to let God be God, and to remember that you

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 and I are just creatures. I like the opening verse of our passage, verse 30, the apostles returned to

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 Jesus and told him all they had done and taught. I wonder if you and I might make this our practice

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 more and more. After a long day or a long week, to find a moment to come to Jesus in prayer and to lay

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 before him all our labors. Tell him everything we did, everything we said, everything we went through

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 that day, and to entrust it to him. The same Jesus who received the crowds with compassion received

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 the disciples with compassion too, as they told him everything they had done and taught, as they just

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 unburdened their hearts and their souls to their Lord.

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 Here, perhaps, is one key to experiencing his rest, to experiencing his compassion,

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 to come to him simply, regularly, and to speak with him, to commune with him about the simple

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 labors of your day, and to hand it over to him as your good shepherd, the shepherd who has the

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 compassion to receive us. But, you know, it's not just compassion that Mark wants us to see.

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 The second point of our passage is that Jesus is the true shepherd who has the power to satisfy us.

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 He has the power to satisfy us. As this day by the lake kind of goes on and begins to get late,

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 the disciples urge Jesus to send the crowds away. We're here in this desolate place, they say.

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 What are we going to feed them? If you send them away now, Jesus, maybe they can make it to the

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 nearest village or villages in time to buy something and eat. It's a very practical, maybe even a very

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 seemingly compassionate solution. Don't drag it out, Jesus. They're going to starve. Send them away.

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 But Jesus wanted to teach the disciples about more than just his compassion that day.

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 He wanted them to see something about the nature of his power.

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 So he tells them to gather up the food that they can find. Five loaves and two good-sized fish.

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 Probably enough for the small band of disciples and Jesus to have a simple meal.

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 Certainly not enough for the massive crowd that's gathered.

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 And what then takes place that day by the Sea of Galilee, as the sun is beginning to set,

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 and the people are forming groups of 50 and 100 on the green springtime grass,

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 what happens is a miracle.

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 Jesus does something through his divine power that could not happen through ordinary, everyday means.

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 The bread is broken and given, but it doesn't run out.

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 Each time it's broken, there's more, not less.

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 Each time it's broken, it doesn't diminish.

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 Each time it multiplies.

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 And they all ate and were satisfied.

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 But how are we to explain this?

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 I mean, even the disciples had a hard time kind of reckoning with it.

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 And as we'll see in Mark's gospel, it happens twice.

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 And they still don't understand.

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 So I think we can be a little excused if we're thinking,

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 this is a little hard to wrap our minds around, right?

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 What are we to make of it?

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 Surely bread just can't multiply out of thin air.

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 I mean, something can't come from nothing, right?

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 And then let's pause for a moment right there.

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 Can something come from nothing?

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 As creatures, of course, we can't make something out of nothing.

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 But that's not true of the creator.

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 In fact, the basic biblical understanding of creation is that God,

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 the holy, loving, wise, triune God, made everything out of nothing.

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 What creatures cannot do, God can and indeed has done.

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 And we're living proof of it.

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 And so what's to say God could not choose to do it again?

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 What's to say that God could not choose to take bread in his incarnate hands,

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 bless it, break it, and give it.

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 And then in that moment, in that desolate place,

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 to again make something out of nothing.

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 But why did Jesus do it?

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 Why here?

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 Why now?

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 Well, you know, this wasn't the first time that God had fed his people

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 in a desolate place with miraculous bread, right?

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 Remember the people of Israel having left Egypt in the Exodus,

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 entering the wilderness with Moses as their leader,

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 as their shepherd, as he is called?

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 The people were hungry, complaining even.

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 And what did God do?

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 He gave them bread in a desolate place.

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 Manna, they called it, which is Hebrew for what is it?

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 And as long as the people journeyed through the wilderness,

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 God would provide each day with just enough for their needs.

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 It was such a pivotal event in Israel's history

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 that God even told them to put a container of manor

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 in the Ark of the Covenant, in the central place of worship,

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 so that the people would never forget

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 that he alone was their provider and sustainer,

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 their faithful God who alone could satisfy.

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 The same God who made the worlds from nothing

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 in the act of creation,

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 who made manna from nothing in the wilderness of Egypt,

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 the same God was again on the move

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 here in Mark chapter 6.

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 God had promised, after all,

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 to send a leader like Moses and like David.

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 God promised again and again in the Old Testament

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 that he would send the true shepherd of his people.

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 But this time, it would be different.

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 There was a time coming when it would be different.

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 As the prophets looked forward,

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 especially Ezekiel, the prophet Ezekiel

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 looked forward to a time when it wouldn't be

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 a mere prophet like Moses or a mere king like David.

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 No, there would be a time when God himself

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 would come and shepherd his people.

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 He himself would lead them and feed them.

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 And at last, they would be secure.

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 Listen to what Ezekiel 34 says in verses 11 through 16.

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 For thus says the Lord God,

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 behold, I, I myself,

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 will search for my sheep and will seek them out.

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 As a shepherd seeks out his flock

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 when he is among his sheep that have been scattered,

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 so I will seek out my sheep and I will rescue them

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 from all places where they've been scattered

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 on a day of clouds and thick darkness.

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 And I will bring them out from the peoples

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 and gather them from the countries

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 and will bring them into their own land.

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 And I will feed them on the mountains of Israel

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 by the ravines

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 and in all the inhabited places of the country.

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 I will feed them with good pasture

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 and on the mountain heights of Israel

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 shall be their grazing land.

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 They shall lie down in good grazing land

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 and on rich pasture they shall feed

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 on the mountains of Israel.

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 I myself will be the shepherd of my sheep

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 and I myself will make them lie down,

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 declares the Lord.

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 I will seek the lost

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 and I will bring back the strayed

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 and I will bind up the injured

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 and I will strengthen the weak.

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 I will feed them in justice.

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 Now we know from Ezekiel's perspective

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 that God brought the people back

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 from Babylonian exile

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 and settled them in the land.

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 But this prophecy was looking forward

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 to an even greater return from exile.

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 And that's what the disciples were witnessing

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 that day on the hills of Galilee.

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 The Lord God had come to fulfill his promise,

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 to heal and rescue his people

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 and to feed them in justice.

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 And as Mark says,

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 they all ate and were satisfied.

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 They all ate and were satisfied.

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 Here's good news for weary souls,

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 for hungry souls.

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 Our true shepherd has come

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 and what he gives can truly satisfy.

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 But as Mark's gospel unfolds,

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 we see that Jesus,

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 what he gives us,

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 is more than just bread.

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 He didn't come just to give us bread

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 that fills our hungry stomachs.

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 Although, if we follow Jesus,

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 we will surely care about physical hunger

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 and we will care about meeting physical needs.

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 Jesus came to do that,

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 but much more.

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 He came to give us a bread that lasts forever.

00:19:14.859 --> 00:19:16.019
 You know those leftover pieces

00:19:16.019 --> 00:19:17.639
 that the disciples gathered that day

00:19:17.639 --> 00:19:19.159
 in those small baskets

00:19:19.159 --> 00:19:20.480
 that they used to wear at their hips?

00:19:20.539 --> 00:19:21.700
 That's what Mark has in mind.

00:19:22.319 --> 00:19:23.200
 They go around,

00:19:23.299 --> 00:19:24.079
 they gather the pieces,

00:19:24.240 --> 00:19:24.980
 they put them in.

00:19:26.319 --> 00:19:28.339
 Those pieces would grow old and stale,

00:19:28.419 --> 00:19:28.779
 wouldn't they?

00:19:28.779 --> 00:19:30.599
 They wouldn't last forever.

00:19:32.399 --> 00:19:34.339
 But Jesus had come to give something

00:19:34.339 --> 00:19:36.079
 that would never grow old

00:19:36.079 --> 00:19:37.660
 and never grow stale.

00:19:39.879 --> 00:19:41.960
 He came to give us his very self.

00:19:44.079 --> 00:19:46.039
 It was ultimately his own body

00:19:46.039 --> 00:19:49.519
 that would be broken and given.

00:19:50.799 --> 00:19:53.599
 Broken and given on the cross

00:19:53.599 --> 00:19:56.659
 so that our sins could be forgiven,

00:19:57.379 --> 00:19:59.319
 so that we could know peace with God.

00:20:00.919 --> 00:20:03.599
 This is the power of Jesus to truly satisfy.

00:20:03.799 --> 00:20:07.019
 This is how he truly brings something out of nothing.

00:20:07.579 --> 00:20:10.079
 This is the good news for all who trust in Christ,

00:20:10.339 --> 00:20:13.399
 that when we were dead in our trespasses and sins,

00:20:13.740 --> 00:20:16.459
 God made us alive together with Christ.

00:20:17.079 --> 00:20:20.319
 Jesus takes the nothing of our failed moral record

00:20:20.319 --> 00:20:22.179
 and through his death and resurrection,

00:20:22.419 --> 00:20:25.279
 through himself being given and broken

00:20:25.279 --> 00:20:26.519
 and handed out,

00:20:26.799 --> 00:20:30.919
 he makes us something perfect and righteousness.

00:20:31.099 --> 00:20:32.379
 He makes us a new creation.

00:20:36.279 --> 00:20:38.099
 Friend, what are you looking to

00:20:38.099 --> 00:20:40.779
 to satisfy you this morning?

00:20:42.539 --> 00:20:44.079
 What are you chasing after

00:20:44.079 --> 00:20:46.819
 to fill the ache,

00:20:47.539 --> 00:20:48.359
 not in your stomach,

00:20:48.359 --> 00:20:49.679
 but in your heart,

00:20:50.099 --> 00:20:50.740
 in your soul?

00:20:53.439 --> 00:20:55.539
 What Jesus holds out to you is bread

00:20:55.539 --> 00:20:57.159
 that will never grow old

00:20:57.159 --> 00:20:58.759
 and never grow stale.

00:21:00.319 --> 00:21:01.599
 It may look simple

00:21:01.599 --> 00:21:03.639
 and unadorned at first.

00:21:03.740 --> 00:21:04.779
 It may look insufficient.

00:21:06.059 --> 00:21:07.799
 But if you come to him as your shepherd,

00:21:08.539 --> 00:21:09.899
 he promises to give you

00:21:09.899 --> 00:21:11.959
 nothing less than himself,

00:21:12.699 --> 00:21:14.559
 to forgive all your sins

00:21:14.559 --> 00:21:15.899
 and to begin the process

00:21:15.899 --> 00:21:17.839
 of making you a new creation.

00:21:18.359 --> 00:21:21.619
 And notice in our story

00:21:21.619 --> 00:21:23.559
 that there's more than enough.

00:21:25.399 --> 00:21:27.579
 It's wonderful how God orchestrates

00:21:27.579 --> 00:21:28.919
 redemptive history

00:21:28.919 --> 00:21:31.879
 to display the glory of the gospel.

00:21:32.039 --> 00:21:32.679
 Here's what I mean.

00:21:32.819 --> 00:21:33.719
 In the Old Testament,

00:21:33.839 --> 00:21:35.079
 the manna given each day

00:21:35.079 --> 00:21:35.659
 in the wilderness,

00:21:35.959 --> 00:21:36.899
 if you remember those stories,

00:21:36.939 --> 00:21:38.500
 you remember that it was just enough

00:21:38.500 --> 00:21:39.959
 for each day's need.

00:21:40.099 --> 00:21:40.859
 And once a week,

00:21:40.879 --> 00:21:41.979
 it would be enough for two days

00:21:41.979 --> 00:21:43.379
 so they didn't have to work on the Sabbath.

00:21:44.099 --> 00:21:44.919
 Just enough,

00:21:45.019 --> 00:21:45.459
 no more,

00:21:45.599 --> 00:21:46.119
 no less.

00:21:46.119 --> 00:21:49.159
 But when God ushers in the new covenant,

00:21:49.459 --> 00:21:50.619
 when he sends his son,

00:21:51.319 --> 00:21:53.859
 what we see is that there's more than enough.

00:21:54.659 --> 00:21:56.879
 There's an abundance of food.

00:21:57.919 --> 00:21:59.439
 Twelve baskets are filled.

00:22:00.539 --> 00:22:01.759
 One for each apostle

00:22:01.759 --> 00:22:03.719
 as they helped with the distribution.

00:22:03.720 --> 00:22:07.940
 Here's the abundant glory of the gospel.

00:22:08.940 --> 00:22:11.400
 What Christ provides is more than enough

00:22:11.400 --> 00:22:13.680
 to cover all your sins,

00:22:14.180 --> 00:22:15.680
 to feed your hungry soul,

00:22:16.059 --> 00:22:18.539
 and to keep you secure until the end.

00:22:20.240 --> 00:22:23.019
 Jesus truly has the power to satisfy.

00:22:23.019 --> 00:22:28.759
 But there's one last point to see here.

00:22:29.940 --> 00:22:31.379
 Jesus is our true and good shepherd.

00:22:31.519 --> 00:22:33.099
 He has the compassion to receive us,

00:22:33.240 --> 00:22:34.779
 the power to satisfy us.

00:22:34.980 --> 00:22:35.720
 But last,

00:22:36.519 --> 00:22:37.859
 what we see is that Jesus,

00:22:38.000 --> 00:22:38.660
 our true shepherd,

00:22:38.759 --> 00:22:40.920
 has the will to use us.

00:22:41.920 --> 00:22:43.700
 He has the will to invite us in

00:22:43.700 --> 00:22:45.779
 and to give us a part to play

00:22:45.779 --> 00:22:47.379
 in the advance of his kingdom.

00:22:48.480 --> 00:22:48.980
 After all,

00:22:49.039 --> 00:22:50.079
 when the disciples come to Jesus

00:22:50.079 --> 00:22:51.079
 and say in verse 36,

00:22:51.079 --> 00:22:52.559
 Jesus, send the crowds away.

00:22:53.220 --> 00:22:54.419
 Send them into the surrounding villages

00:22:54.419 --> 00:22:55.059
 and countrysides

00:22:55.059 --> 00:22:56.279
 to buy themselves something to eat.

00:22:56.439 --> 00:22:57.359
 How does Jesus reply?

00:22:58.159 --> 00:22:58.779
 He doesn't say,

00:22:58.859 --> 00:22:59.740
 ha ha, don't worry.

00:23:00.059 --> 00:23:01.259
 I will give them something to eat.

00:23:02.240 --> 00:23:03.019
 No, he says,

00:23:04.039 --> 00:23:05.299
 you give them something to eat.

00:23:06.599 --> 00:23:07.879
 You give them something to eat.

00:23:10.919 --> 00:23:11.559
 But of course,

00:23:11.619 --> 00:23:12.720
 the apostles don't have enough.

00:23:13.199 --> 00:23:13.779
 They don't have enough

00:23:13.779 --> 00:23:14.939
 to feed such a large crowd.

00:23:15.679 --> 00:23:17.879
 200 denarii was over half a year's pay

00:23:17.879 --> 00:23:19.819
 for a typical laborer

00:23:19.819 --> 00:23:20.759
 in the first century.

00:23:21.720 --> 00:23:22.939
 Half a year's pay.

00:23:23.799 --> 00:23:24.980
 They don't have enough money

00:23:24.980 --> 00:23:25.619
 to do that.

00:23:26.740 --> 00:23:28.939
 They are insufficient to the task.

00:23:30.740 --> 00:23:31.779
 Okay, well, Jesus says,

00:23:31.839 --> 00:23:32.559
 you don't have all that money.

00:23:32.639 --> 00:23:33.339
 What do you have?

00:23:34.579 --> 00:23:36.119
 We only have five loaves and two fish.

00:23:38.559 --> 00:23:39.599
 And Jesus says,

00:23:39.899 --> 00:23:41.740
 give me your five loaves

00:23:41.740 --> 00:23:42.879
 and your two fish

00:23:42.879 --> 00:23:45.480
 and watch what I can do with it.

00:23:45.480 --> 00:23:48.720
 And with those five loaves

00:23:48.720 --> 00:23:49.599
 and two fish,

00:23:50.380 --> 00:23:53.120
 a crowd the size of an entire village

00:23:53.120 --> 00:23:54.120
 is fed.

00:23:54.119 --> 00:23:58.239
 How about us?

00:23:59.019 --> 00:24:00.979
 And our calling as a church

00:24:00.979 --> 00:24:02.500
 to reach our city.

00:24:04.019 --> 00:24:05.679
 We look at the obstacle sometimes

00:24:05.679 --> 00:24:06.239
 and we think,

00:24:06.500 --> 00:24:09.039
 there's no way we can do this.

00:24:09.559 --> 00:24:10.619
 It's impossible.

00:24:10.619 --> 00:24:14.019
 And the reality is,

00:24:14.079 --> 00:24:15.659
 if we're relying on our own strength

00:24:15.659 --> 00:24:16.259
 or wisdom

00:24:16.259 --> 00:24:17.000
 or resources

00:24:17.000 --> 00:24:17.599
 or talents,

00:24:17.679 --> 00:24:18.619
 then it is impossible.

00:24:18.619 --> 00:24:22.759
 But if we take what we have

00:24:22.759 --> 00:24:25.179
 and entrust it to the Lord Jesus,

00:24:25.299 --> 00:24:26.039
 even if it feels like

00:24:26.039 --> 00:24:27.119
 the only thing we have

00:24:27.119 --> 00:24:28.799
 are five loaves and two fish

00:24:28.799 --> 00:24:31.119
 in a city of 150,000 people,

00:24:31.259 --> 00:24:34.759
 then it's not impossible.

00:24:34.759 --> 00:24:38.720
 The gospel can and will go forth.

00:24:39.500 --> 00:24:41.539
 The kingdom of God can and will advance.

00:24:42.559 --> 00:24:43.900
 It doesn't matter how small

00:24:43.900 --> 00:24:45.099
 our gifts may seem.

00:24:45.900 --> 00:24:47.839
 His desire is to use us

00:24:47.839 --> 00:24:48.960
 to do his work.

00:24:50.619 --> 00:24:52.319
 What Jesus said to the apostles then,

00:24:52.379 --> 00:24:54.140
 he still says to the church today,

00:24:55.339 --> 00:24:56.920
 you give them something to eat.

00:24:58.740 --> 00:25:00.160
 Through our life together,

00:25:01.220 --> 00:25:03.539
 through our corporate witness

00:25:03.539 --> 00:25:05.339
 to the resurrected Jesus,

00:25:06.220 --> 00:25:08.339
 through our acts of love and mercy,

00:25:08.960 --> 00:25:10.440
 Jesus is inviting us

00:25:10.440 --> 00:25:11.960
 to join his mission

00:25:11.960 --> 00:25:13.680
 and to play our part

00:25:13.680 --> 00:25:16.079
 in God's great story of redemption.

00:25:16.759 --> 00:25:18.779
 That's the sort of shepherd Jesus is.

00:25:19.879 --> 00:25:21.480
 He wants to bring you along

00:25:21.480 --> 00:25:24.339
 and take what might seem little to you

00:25:24.339 --> 00:25:26.299
 and use it for something great.

00:25:29.879 --> 00:25:31.799
 That's the sort of shepherd Jesus is.

00:25:32.319 --> 00:25:33.279
 Full of compassion,

00:25:33.539 --> 00:25:35.240
 full of power,

00:25:36.680 --> 00:25:37.720
 inviting you and me

00:25:37.720 --> 00:25:39.099
 as those who have been fed

00:25:39.099 --> 00:25:40.240
 with his living bread

00:25:40.240 --> 00:25:42.099
 to offer our gifts back to him

00:25:42.099 --> 00:25:43.339
 that he might use them

00:25:43.339 --> 00:25:45.099
 to still feed even more.

00:25:47.180 --> 00:25:49.019
 So brother, sister,

00:25:49.960 --> 00:25:51.779
 don't feel as if

00:25:51.779 --> 00:25:53.599
 there's no place for you

00:25:53.599 --> 00:25:55.079
 in the mission of God.

00:25:55.920 --> 00:25:58.460
 The church needs your gifts.

00:25:58.460 --> 00:26:02.039
 There's no lunch too small

00:26:02.039 --> 00:26:03.559
 that it cannot be used

00:26:03.559 --> 00:26:04.440
 to feed a multitude

00:26:04.440 --> 00:26:05.640
 in Jesus' mission.

00:26:08.000 --> 00:26:08.460
 You know,

00:26:08.579 --> 00:26:09.920
 you might think you just came with

00:26:09.920 --> 00:26:10.660
 one of those things

00:26:10.660 --> 00:26:10.900
 that you,

00:26:11.420 --> 00:26:12.340
 that's like the crackers

00:26:12.340 --> 00:26:12.920
 and the lunch meat

00:26:12.920 --> 00:26:13.700
 and the cheese.

00:26:14.100 --> 00:26:15.100
 Lunchables, right?

00:26:15.220 --> 00:26:15.579
 There they are.

00:26:15.640 --> 00:26:15.840
 You're like,

00:26:15.860 --> 00:26:16.600
 I just got a Lunchable.

00:26:16.720 --> 00:26:17.360
 What am I supposed to do

00:26:17.360 --> 00:26:18.120
 in the kingdom of God?

00:26:20.120 --> 00:26:21.059
 There's no gift,

00:26:21.480 --> 00:26:22.900
 no talent so small

00:26:22.900 --> 00:26:24.720
 that it cannot be used

00:26:24.720 --> 00:26:26.039
 to bless and build up the church

00:26:26.039 --> 00:26:27.899
 in profound and lasting ways.

00:26:28.779 --> 00:26:29.539
 Your good shepherd

00:26:29.539 --> 00:26:31.019
 has the will

00:26:31.019 --> 00:26:32.379
 to use you for his glory.

00:26:33.099 --> 00:26:33.859
 Your significance

00:26:33.859 --> 00:26:35.659
 or your insignificance

00:26:35.659 --> 00:26:36.639
 in the world's eyes,

00:26:37.559 --> 00:26:39.079
 it doesn't mean that much to him.

00:26:40.379 --> 00:26:42.000
 Look at the apostles after all, right?

00:26:42.099 --> 00:26:42.299
 I mean,

00:26:42.960 --> 00:26:44.299
 talk about making something

00:26:44.299 --> 00:26:44.819
 out of nothing.

00:26:47.159 --> 00:26:48.019
 But that's still

00:26:48.019 --> 00:26:49.339
 what our good shepherd's doing today.

00:26:50.819 --> 00:26:52.059
 He's inviting you and me

00:26:52.059 --> 00:26:52.539
 to come

00:26:52.539 --> 00:26:54.480
 and to find that he's able

00:26:54.480 --> 00:26:55.220
 to do through us

00:26:55.220 --> 00:26:56.140
 what we could never do

00:26:56.140 --> 00:26:57.000
 in and of ourselves.

00:27:00.600 --> 00:27:01.279
 And so,

00:27:01.660 --> 00:27:04.220
 we no longer need to live

00:27:04.220 --> 00:27:06.079
 like sheep without a shepherd

00:27:06.079 --> 00:27:08.279
 because the true shepherd,

00:27:08.380 --> 00:27:09.019
 the true king,

00:27:09.079 --> 00:27:09.579
 has come,

00:27:10.180 --> 00:27:10.819
 the Lord Jesus.

00:27:11.940 --> 00:27:13.319
 So run to him, friend.

00:27:13.980 --> 00:27:15.200
 Give your life to him.

00:27:16.480 --> 00:27:18.220
 He won't just receive you.

00:27:18.299 --> 00:27:20.259
 He won't just satisfy you.

00:27:21.220 --> 00:27:22.500
 He'll sweep your life up

00:27:22.500 --> 00:27:23.400
 into a greater purpose

00:27:23.400 --> 00:27:24.299
 than you've ever dreamed.

00:27:24.299 --> 00:27:26.019
 the kingdom of God.

00:27:27.859 --> 00:27:28.299
 Now,

00:27:28.359 --> 00:27:29.220
 that kingdom might not

00:27:29.220 --> 00:27:30.299
 look like much now.

00:27:32.180 --> 00:27:33.279
 To worldly eyes,

00:27:33.359 --> 00:27:34.059
 to earthly eyes,

00:27:34.139 --> 00:27:35.759
 to our limited vision,

00:27:35.980 --> 00:27:37.180
 the kingdom might just look

00:27:37.180 --> 00:27:38.220
 like a bunch of

00:27:38.220 --> 00:27:39.319
 ragtag folks

00:27:39.319 --> 00:27:40.960
 eating a rustic meal

00:27:40.960 --> 00:27:42.339
 of bread and fish.

00:27:42.339 --> 00:27:43.339
 church.

00:27:43.339 --> 00:27:44.740
 But one day,

00:27:44.899 --> 00:27:45.259
 friends,

00:27:45.619 --> 00:27:47.240
 we will see it

00:27:47.240 --> 00:27:48.459
 as it truly is.

00:27:49.299 --> 00:27:50.559
 A banquet fit

00:27:50.559 --> 00:27:51.720
 for kings and queens.

00:27:53.359 --> 00:27:54.819
 A feast to satisfy

00:27:54.819 --> 00:27:55.699
 for all eternity.

00:27:57.859 --> 00:27:58.879
 Because after all,

00:27:58.939 --> 00:27:59.579
 that's who you are,

00:27:59.659 --> 00:27:59.980
 church.

00:28:00.859 --> 00:28:02.039
 Heirs of the kingdom.

00:28:03.179 --> 00:28:04.720
 Daughters and sons of God.

00:28:06.299 --> 00:28:07.679
 Preparing for a great feast

00:28:07.680 --> 00:28:08.100
 to come.

00:28:09.400 --> 00:28:10.539
 And at our head,

00:28:11.360 --> 00:28:12.120
 Jesus Christ,

00:28:13.060 --> 00:28:13.700
 the great shepherd

00:28:13.700 --> 00:28:14.240
 of the sheep.

00:28:15.140 --> 00:28:16.080
 Let's pray together.

00:28:16.080 --> 00:28:16.160
 Amen.

00:28:25.740 --> 00:28:26.380
 Father,

00:28:26.460 --> 00:28:27.380
 we take just a moment

00:28:27.380 --> 00:28:31.440
 as we consider

00:28:31.440 --> 00:28:32.100
 this passage

00:28:32.100 --> 00:28:33.540
 and all of its depths.

00:28:33.960 --> 00:28:34.800
 We just pause

00:28:34.800 --> 00:28:35.480
 before you

00:28:35.480 --> 00:28:38.120
 with quiet hearts

00:28:38.120 --> 00:28:39.660
 and quiet minds

00:28:39.660 --> 00:28:41.660
 and we open

00:28:41.660 --> 00:28:42.620
 our hands to you

00:28:42.620 --> 00:28:45.460
 and we ask

00:28:45.460 --> 00:28:46.120
 in the stillness

00:28:46.120 --> 00:28:46.880
 of this moment

00:28:46.880 --> 00:28:50.460
 that you would feed us.

00:28:54.540 --> 00:28:55.020
 Lord,

00:28:55.060 --> 00:28:55.500
 we know there are

00:28:55.500 --> 00:28:56.280
 many means

00:28:56.280 --> 00:28:57.220
 that you use

00:28:57.220 --> 00:28:58.720
 to support us

00:28:58.720 --> 00:28:59.360
 and help us

00:28:59.360 --> 00:29:00.039
 and guide us

00:29:00.039 --> 00:29:00.700
 and lead us

00:29:00.700 --> 00:29:02.860
 and to feed us

00:29:02.860 --> 00:29:03.880
 and provide for us.

00:29:04.700 --> 00:29:05.579
 But in this moment,

00:29:05.759 --> 00:29:05.920
 Lord,

00:29:06.500 --> 00:29:08.720
 we come back again

00:29:08.720 --> 00:29:12.600
 to the great truth

00:29:12.600 --> 00:29:13.900
 that it is you.

00:29:24.500 --> 00:29:24.900
 Amen.