WEBVTT

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 Well, good morning, everybody.

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 So we were talking a little bit earlier about King Charles and his coronation.

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 And the passage today has a similar grand entrance as Jesus arrives in Jerusalem.

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 But the scene is very different because it was set 2,000 years ago.

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 This wasn't arranged by the authorities, but it certainly was an anticipated event.

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 And it has all the hallmarks of celebration.

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 Crowds gathered shouting and adulation, a carpet of coats, robes and palm branches.

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 And it's also similar because it marks the arrival of a king to a capital city.

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 Although we're going to go on and find out that not everybody is going to acknowledge him as king.

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 And the passage shows us at the start of the week, the people hail Jesus as king and yell, come save us.

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 And yet by Thursday of that same week, they're going to reject him and crucify him.

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 For us too, it's possible to acknowledge God with our lips.

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 But that knowledge doesn't necessarily transfer down to practical choices in the way that we live our lives daily.

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 So as we look at this passage, let's invite the Holy Spirit to shine his light on us.

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 And so that you and I can ask that question.

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 Are we living for the king in his kingdom daily?

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 So we're a week away from Easter and the biggest day of celebration in the Christian calendar.

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 Many of you will have heard this story time and time again, maybe in Sunday school or kids' church,

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 and heard it preached every year at Easter.

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 But let's look at that familiar story again and ask that question.

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 How are we demonstrating daily that Jesus is first and king in our lives?

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 Today, people often ask us as Christians where God is when there's wars, when there's suffering,

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 when there's people starving, viruses are spreading, and people are being so cruel to each other.

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 Where is God in all of that?

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 To be honest, they're really hard questions, but I believe that this passage will help to at least give us part of the answer to that question.

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 As we've read through the Gospels about Jesus' life, we see that he taught publicly and performed miracles everywhere.

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 But he never seemed to look for the limelight or the attention.

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 And most of the time when he's done miracles, he says to people, don't tell anyone about this.

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 So this passage is quite different.

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 For the first time, I think, Jesus, the servant king, prepares to enter the city of Jerusalem as a king,

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 offering himself to the millions of Jews that have gathered there for the Passover as a king of Israel.

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 He's organised a parade, a big public event,

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 and he's entering Jerusalem in a way that kings would enter a city,

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 and declaring to the masses that he is the king.

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 And though these people initially greet him with great fanfare and adulation,

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 it will only be a few days, as it was prophesied in the Old Testament,

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 that Jesus will find himself rejected by his own people.

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 Jesus came to this city in that time and offered himself to humanity as their king,

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 and they rejected him.

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 God came to earth in the person of Jesus, not wanting to give upon humanity.

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 And yet even today, people say, we don't want him, we're not interested.

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 We're quite happy being in charge of our own lives, doing our own things, thanks a lot.

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 Before we were even born, God loved us.

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 God had a rescue plan for us.

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 God came to earth, he was born a baby, lived a perfect life,

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 and he chose to die in our place, so that our sin,

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 the pollution that pollutes our lives, could remove from us.

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 And yet even today, people say, no thanks.

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 People often today blame God for viruses, or acts of God in earthquake and tsunamis.

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 They blame God for the violence or the selfishness in this world.

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 And yet I think, if you trace it all back to its source,

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 our suffering isn't caused by God,

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 but it's caused much more by the individual and corporate sinfulness of us all as a people.

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 It's when people say, we don't need Jesus, we reject him as king.

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 We want to do our own thing.

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 We want to do our own thing on our relationships.

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 Keep out of my relationships.

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 We want to run our businesses how we like.

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 We're not interested in what God thinks about that.

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 It's how we treat people at work, what we do at work.

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 Keep him out of my career.

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 And when we tell little white lies, or we gossip behind people's back,

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 or we undermine people to make ourselves feel better.

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 And when we say, you know what, I don't need Jesus to die for me,

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 because I'm such a good and perfect person.

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 This is when sin enters the world and suffering follows.

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 So I think that the problem is not God.

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 I think it's humanity.

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 All the way through Matthew's gospel,

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 Matthew keeps presenting Jesus and reminding him that he's king.

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 And in this chapter in Matthew's story,

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 he presents Jesus as a king who's rejected by the masses.

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 So approximately two million Jews were in the town

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 to celebrate the Jewish celebration, the Passover,

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 where the Hebrews in Egypt had put a cross shape around their doorposts

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 with the blood of a perfect lamb,

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 and the angel of death passed over that household

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 and did not kill the firstborn.

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 And so in this, we see Jesus as the Passover lamb.

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 He's just finished a bit of a retreat with his disciples,

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 and now he's heading back into the city

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 to what he knows is going to be his certain death.

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 He knows that's what he's got to do.

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 And I really don't think the disciples,

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 they'd spent all that time with him,

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 but they still didn't really get it.

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 The masses are there,

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 and Jesus gets all set to ride into the city

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 and present himself as their king.

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 And from this day onwards,

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 there would be nobody in Israel that could say

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 that they didn't know that Jesus had said who he was.

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 So this was a triumphal entry,

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 and it was also a proclamation.

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 And it was bringing true that promise from Zechariah,

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 which says,

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 this took place to fulfil what was spoken through the prophet,

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 say to daughter Zion,

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 see your king comes to you,

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 gentle and riding on a donkey,

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 and on a colt the foal of a donkey.

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 So I wonder what the Roman soldiers that were watching this

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 would have been thinking to see him coming in riding on a donkey.

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 They would have been used to seeing kings coming in on their stallions

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 and their chariots with thousands of soldiers marching beside them.

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 And here's Jesus riding humbly in on a donkey

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 with no army beside him,

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 the servant king.

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 Would it have even made sense to them?

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 I think they might have seen him as being really pathetic,

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 a bit of a joke,

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 a bit of a comical scene.

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 And on this occasion,

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 Jesus enters the city as the suffering king.

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 But do you know what?

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 There's a day coming when Jesus will return to earth

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 on a large white horse,

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 and he's going to be coming as a conquering king

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 with millions of Christians coming with him,

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 and nobody's going to be in any doubt who he is.

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 But this first time he came,

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 as the prophet Zechariah declared,

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 humbly and riding on a donkey.

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 So the disciples left him

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 and went on their mission to do what Jesus had told them to do,

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 and they brought the donkey and its colt,

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 and they laid some clothes on the backs.

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 And then Jesus got on.

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 Many people spread clothes in the road,

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 while others put down some palm branches,

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 which they'd cut from trees.

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 Some people walked ahead of him,

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 some people followed him,

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 and they were all shouting,

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 Hosanna for the son of David!

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 God bless the one who comes in the name of the Lord!

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 The word Hosanna means save now.

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 Literally, they were calling,

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 Jesus, save us now.

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 But save us from what?

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 Well, they wanted Jesus to save them economically,

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 politically, and militarily.

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 They wanted Jesus to be that great military leader

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 that was going to destroy the Romans with a death blow,

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 and set up a new kingdom free from Roman oppression.

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 Save us now.

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 We're so sick and tired of these Romans

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 and their taxes and their cruelty

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 and their false religion.

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 Jesus, Hosanna, save us now.

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 And so it's no wonder, really,

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 that as the week progressed,

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 and it became apparent

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 that he's not going to pull out his giant sword

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 and raise up a mighty army,

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 that Jesus was not going to just save them now

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 from the Romans.

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 It helps us understand

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 why at the beginning of the week

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 they hail him king,

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 and by the end of the week

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 they totally reject him and crucify him.

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 And how often have you and I

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 seen this happen

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 in the lives of people around us?

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 Or if we're honest,

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 maybe our own lives.

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 We pray,

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 we expect,

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 we need,

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 we feel that we know

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 exactly what God needs to do for us.

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 But God doesn't answer our prayers

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 when or how we expect it,

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 and we get fed up.

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 Our minds are so small,

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 our perceptions so limited,

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 that often we don't see how God is at work.

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 And it looks like he's not answering our prayers,

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 and people get disillusioned,

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 and some people walk away from him.

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 When Jesus came to Jerusalem,

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 everyone in the city was excited

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 and asked,

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 who can this be?

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 And the crowd answered,

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 this is Jesus,

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 the prophet from Nazareth in Galilee.

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 And on that day,

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 people had an incorrect expectation

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 of what he was going to do.

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 On that day,

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 people acknowledged him as king,

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 but they were going to reject him.

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 And I wonder,

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 when people look at you and I,

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 do they see just kind-hearted,

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 nice people doing nice things?

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 Or do they really see

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 radical children of the king?

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 Is Jesus really king and first in our lives?

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 Or is it more of a head thing?

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 Something that we believe,

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 but it doesn't really impact our daily choices.

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 How does it affect how we treat people?

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 How does it affect our relationships

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 with our friends,

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 our neighbours,

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 our wider family,

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 our kids and our other halves?

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 How does it affect how we behave at work?

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 Do our colleagues even know we're Christians?

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 How does it affect us

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 when we see social injustice going on?

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 When the gap between rich

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 and the weak and vulnerable

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 in this country grows daily?

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 How does it affect what we do with our time?

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 Do we make time to read our Bibles

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 and pray daily

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 to help us to get closer to God?

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 Or do we get distracted by other things?

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 And do we look for opportunities

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 to pray with people

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 that are physical and emotional pain?

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 How do we spend our money?

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 Do we give what we should to church

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 to support the mission and evangelism

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 of our town

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 so that this church can really be

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 a Christian presence here?

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 And then we know that there's those people

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 that we need to forgive,

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 but we just don't want to.

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 Recently, I was watching an interview

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 with that great evangelist, J. John,

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 and he explained it as having Jesus

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 in the car of your life,

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 and I think it's really helpful.

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 And he says,

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 to be a follower of Jesus

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 means that you've got Jesus in the car,

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 and so if Jesus is not in the car of your life,

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 you need to invite him in.

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 But I think with a lot of us,

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 Jesus is in the car,

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 but the question is,

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 where is he in the car?

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 I like this bit.

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 Is he in the boot?

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 Do we drive our car to church,

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 unlock the boot,

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 and get Jesus out of the boot

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 for religious happy hour?

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 Or for some people,

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 he's in the driving seat,

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 but we're backseat drivers.

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 The thing for all of us

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 is to make sure

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 that we've got Jesus in the driving seat,

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 and that we're not dictating to him

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 where we're going.

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 So finally,

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 what would you do

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 if you truly have Jesus

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 as your king

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 when disaster strikes,

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 when things don't go

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 how you want it to go,

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 and it makes no sense to you?

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 I suggest that this is when

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 we have to be honest with God.

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 We make our request to God,

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 specifically,

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 but we trust that God is at work

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 for our good in some way.

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 Even though at the time

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 we may not see it,

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 it may be years later

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 that we can see how God was working.

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 And this week,

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 as we approach Easter,

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 we need to remember

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 that Jesus paid a great price

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 for our sin

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 and for our salvation.

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 that we are all children of God

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 and we are citizens of heaven

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 here on this earth

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 to serve the King of kings

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 and the Lord of lords.

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 And we all should not be conformed

00:13:48.060 --> 00:13:49.259
 to the patterns of thinking

00:13:49.259 --> 00:13:50.620
 and behaviour of this world,

00:13:51.240 --> 00:13:53.159
 but we must let his word

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 and his Holy Spirit

00:13:54.460 --> 00:13:56.019
 transform the way

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 that we think

00:13:56.700 --> 00:13:58.039
 and we behave.

00:13:59.060 --> 00:14:00.060
 So this week,

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 a challenge for us all.

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 Seven days a week,

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 24 hours a day.

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 Let's try and acknowledge

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 Jesus as our King

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 in everything that we do.

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 Amen.