WEBVTT

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 A few years ago, a New York-based journalist called A.J. Jacobs, there's a clue in the name, he obviously comes from a Jewish background, decided to try what he then entitled My Year of Living Biblically.

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 In his own words, it was my quest to live the ultimate biblical life, to follow every single rule in the Bible as literally as possible.

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 Not just the famous ones like Love Thy Neighbour, but also the hundreds of oft-ignored ones.

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 Do not wear clothes of mixed fibres, do not shave your beard, stone adulterants.

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 Now, as a journalist living in New York, of course he gets lots of laughs out of his experiment.

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 And lots of people like to ridicule the Bible, don't they? Ridicule the Old Testament particularly.

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 Just full of rules, rules, rules, as that financial science columnist put.

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 Or people will mock the idea of many ideas in the Bible.

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 So you don't eat pork. So you don't eat shellfish.

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 So you don't wear mixed fabric clothes.

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 They like to mock those ideas.

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 Why do they do it?

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 Partly because they like to mock God and mock religion.

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 But also because they don't actually understand what those things are there for.

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 And that's why Paul is writing here.

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 In Galatia, in this part of Turkey, some false teachers had come in.

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 Telling these new Christians that what they had to do was obey all those Old Testament laws.

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 That that was a true sign of belonging to God.

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 They really wanted to get God's blessing.

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 They had to keep the law God had given Israel.

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 But Paul is saying, no, you have missed the point.

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 All of that was pointing forward.

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 The Bible.

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 But what sort of book is the Bible?

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 If I was to ask you, what sort of book is the Bible?

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 What would you say?

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 See, some people would say it's a rule book.

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 Some people might say it's an ethical guide for living.

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 Some people might say it's just made up.

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 But Paul here is telling us the truth.

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 The Bible is the story of God's promise.

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 It's the story of God's unfolding promise.

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 It was actually a promise to give life and blessing to all the nations of the earth.

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 So Paul is saying, remember that promise.

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 And the way to receive that promise is to keep believing in Jesus Christ.

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 In order to receive God's promised blessing.

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 So that's the heart of the argument here.

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 Now let's kind of unpack it and dive in.

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 You can almost hear the people who Paul's writing to complaining.

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 Say, hang on Paul.

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 What about all these rules?

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 What about those teachers who are coming in and saying, look, God gave Abraham a promise.

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 Then later on in history he gave a bunch of laws through Moses.

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 Surely the law comes second.

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 So the law, those rules about the clothes you wear and the food you eat.

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 Surely that is more important.

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 Surely we need to keep God's law to get God's blessing.

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 That's not what Paul says.

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 It's his argument, verse 15.

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 To give a human example, brothers, even with a man-made covenant or a will, no one annuls it or adds to it once it's been ratified.

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 Paul's argument is that the covenant, the promises, the relationship God had entered into with Abraham, the great promise he'd made Abraham,

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 was not superseded by what came later.

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 If human beings don't just go back on their word, God certainly will not.

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 Now what was that promise?

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 Well that promise was that all the nations would be blessed through Abraham's descendants.

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 You can see that if you look down and say it here specifically.

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 Let's go into this question anyway.

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 What is God's blessing?

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 A number of times in these verses, before and after the verses we've read, Paul talks about the blessing.

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 So back in verse 8 of chapter 3, he talks about the blessing.

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 You all nations shall be blessed.

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 That was God's promise to Abraham, verse 8.

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 He goes on.

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 In verse 14, the blessing of Abraham might come to the Gentiles, so they might receive the promised Holy Spirit.

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 So the blessing is to be accepted by God, to receive the gift of his Spirit.

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 But the blessing also is an inheritance, he says, verse 18.

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 An inheritance comes by promise.

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 God had promised Abraham a land.

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 In the New Testament we understand more, it's not just a piece of real estate in the Middle East.

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 But actually it's a whole new creation.

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 Where death and mourning and crying or pain are all things that have gone away.

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 That's why in verse 21, Paul can talk about this promise as being a promise of life.

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 This is what God had promised.

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 This is the blessing God had promised.

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 To be accepted by him.

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 To be given his Holy Spirit to live a new life.

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 To have an inheritance, a new world to look forward to.

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 And to have life and righteousness.

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 The way life was meant to be.

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 All this is the blessing God has promised.

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 The key word there is promise.

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 It's always God's purpose to bless people through his promise.

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 Now there's a big difference between receiving something that's promised and earning something as a wage, isn't there?

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 There's a big difference between receiving something that's promised and earning a wage.

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 Let me try to illustrate it like this.

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 Imagine you had a great uncle Ron.

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 I don't know if you do have a great uncle Ron, but just imagine for anything you do.

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 And he's actually a very wealthy man.

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 He's getting quite old.

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 And he sends this message to you.

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 He says, I promise to give you 10 million pounds when I die.

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 Come and meet me to sign the documents.

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 How will you receive what he's promised?

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 All you've got to do is believe him.

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 And the way you show you believe him is to go and meet him as he suggested and sign the piece of paper.

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 See, that's what it's like to receive something by promise.

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 When he dies, then you get 10 million pounds.

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 However, if your uncle Ron sent you a message saying, I promise to give you 10 million pounds when I die.

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 To get it, you need to come and live with me as my carer and look after me and nurse me until I die.

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 Well, that would be a whole different ballgame, wouldn't it?

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 Then you'd have to go.

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 You'd have to look after your uncle Ron.

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 You'd have to feed him his meals, clothe him, dress him, wash him.

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 As his health deteriorated.

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 Do whatever it is.

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 And as you know that is a condition, you'd only get the money if you looked after him.

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 You'd never really feel secure in it, would you?

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 You need to keep working hard to make sure you've done enough.

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 You might always worry that one day he might wake up and think, you know what, this isn't working.

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 I'm going to fire this carer and get a new one.

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 You see the difference between getting something, receiving something as a promise,

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 and earning something as a wage.

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 There's a huge difference.

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 There's a huge difference.

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 And that is the difference that Paul is getting at here.

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 It's the difference between receiving what God has promised,

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 and trying to earn it, trying to do enough to get the blessing that God has mentioned.

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 So you see, this promise that God gives,

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 is a promise that can give us glory and security, because it comes from God.

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 It's a promise of the things we really need.

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 A promise of being accepted by God.

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 Of being made new, receiving the Holy Spirit.

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 The promise of having a new hope.

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 An inheritance to look forward to.

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 A world where there is no more death, or mourning, or crying, or pain.

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 And that gives us security and joy.

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 Now that's what the promise is.

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 Now the people in Paul's day, the false teachers who are disrupting these Christians,

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 are saying, well hang on, that promise is for Abraham's offspring.

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 Now that promise is for Israelites.

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 For people who obey the law.

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 For people who follow all the Jewish traditions.

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 Paul says, no, they've got it wrong.

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 Look at verse 16.

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 Who is the promise for?

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 Now the promises were made to Abraham and his offspring.

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 It does not say, and to offsprings, referring to many.

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 But referring to one.

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 To your offspring, who is Christ.

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 Now the word offspring in the original language, in the Hebrew of the Old Testament.

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 Like the English word, offspring, or sheep.

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 Could actually refer to one or to many people.

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 Paul says, no, actually it refers to one.

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 It refers to one specific person.

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 To whom God, through whom, God will fulfill this great promise.

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 Of blessing all nations.

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 And that person is Christ.

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 That person is Jesus Christ.

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 This God-man who came to live.

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 What are generations like offspring?

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 There's a different word for generations.

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 So offspring, literally in the original language, is seed.

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 So it would normally refer to a child or to the children of many.

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 So it can be either.

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 There are slightly dull technical reasons, which I can go into later if you want.

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 Why in Genesis chapter 22 verses 17 and 18.

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 It refers to plural, many.

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 In one part of the verse.

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 Then refers to a singular seed after.

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 So in actual fact.

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 If you want to look it up later.

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 I'm also using it.

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 I just want to have a quick question.

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 Sure.

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 It doesn't mention much about Joseph.

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 No.

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 Why is that?

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 That's too long a question for your answer now.

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 But I can make time and have a coffee with you or something.

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 I've got to go.

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 So I've got an appointment for the job.

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 Okay.

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 Because Joseph, do you mean Joseph as in the father of Jesus?

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 Okay.

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 He's really not terribly important to the story.

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 The only reason he's important is that he was descended from King David.

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 Which shows that Jesus, being part of Joseph's family.

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 Of course Joseph was only Jesus' stepfather.

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 Not physical father.

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 Yes.

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 Yes.

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 Yes.

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 Is not so important.

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 So there's a carry.

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 So yeah.

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 Drop me an email if you want to.

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 EveningLaunchTimeTalks at gmail.com.

00:10:17.980 --> 00:10:18.240
 Okay.

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 We can talk further.

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 When is next time?

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 Next Tuesday, same time.

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 We're here every Tuesday.

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 If you give David a back, your email address, I can email you.

00:10:27.519 --> 00:10:29.120
 Can you buy some people in the shops?

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 You can.

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 Feel free to take it with you.

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 We can talk about it later.

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 That's right.

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 I'll wait for you.

00:10:33.519 --> 00:10:34.000
 Please do.

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 Great to meet you.

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 So what was your name?

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 Just so I'm remembered for next week.

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 Mark.

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 Mark.

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 Please meet you.

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 Mark.

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 I'm Stuart.

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 So God had promised to Abraham that for one of his descendants he would bring this blessing

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 to all the nations.

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 The Bible is a story of God's promise.

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 A promise he makes right back in the beginning that unfolds.

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 But it never changes.

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 It just becomes clearer and clearer.

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 I don't know if you ever used to develop photographs.

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 The old days we used to develop photographs.

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 Not just have digital ones.

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 I remember my brothers used to do this in a dark room at home.

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 He saw it from something that was very unclear.

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 And gradually the chemicals did their work.

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 So it became clearer and clearer.

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 And that is the story of the Bible.

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 God makes this promise.

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 It becomes clearer and clearer.

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 As time goes on.

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 This promise is realized through Jesus Christ.

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 So here's Paul's first big point here.

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 Here's Paul's first big point.

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 God's unchanging promise is fulfilled in Christ.

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 God's unchanging promise is fulfilled in Christ.

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 But that then brings a question.

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 For all these good Jewish people who have been obeying the law all their lives.

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 So why then the law?

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 Paul even asks that question himself, doesn't he?

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 Look down at verse 19.

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 Why then the law?

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 Why did God through Moses give all these laws to the people?

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 Why are they there?

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 How are they not relevant?

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 How do they fit in with this promise?

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 And Paul's answer in verse 19 is the law serves God's promise.

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 By sending us to Christ.

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 The law serves God's promise by sending us to Christ.

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 So the first thing he said was that God's unchanging promise is fulfilled in Christ.

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 The second thing he wants us to see is that the law serves God's purpose by sending us to Christ.

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 And he tells us several ways in which this Old Testament law was temporary.

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 Or was limited.

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 So verse 19, first of all, it was limited in time.

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 It was, the law was added until the offspring should come to whom the promise had been made.

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 So the law was only relevant, the law of Moses was only relevant until Jesus came.

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 It was temporary in its significance.

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 You know, we sometimes get temporary traffic lights on our roads, don't we?

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 When roadways are carried out.

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 And we know we have to stop at those traffic lights while they're there.

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 And then a few months later the traffic lights will go.

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 It's very temporary.

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 We'd be idiots to stop where the traffic lights used to be, wouldn't we?

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 And they'd be taken away.

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 Because they were temporary.

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 They were only there for a short time.

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 So it is with the law of Moses.

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 It was there until Jesus came.

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 It's also limited in time.

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 It's limited in significance.

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 It was inferior.

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 Look at the rest of verses 19 and 20.

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 A complicated sentence here, but bear with me.

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 Paul goes on to say,

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 It was put in place through angels and an intermediary.

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 Now, intermediary implies more than one,

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 but God is one.

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 One of the commentaries I read told me that there are over 250 explanations through church history.

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 That's what that verse means.

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 So this may not be definitive.

00:13:50.879 --> 00:13:55.960
 But the basic point here is that God sent representatives.

00:13:57.220 --> 00:13:58.400
 If you read back to Exodus,

00:13:58.800 --> 00:13:59.700
 the people of Israel said,

00:14:00.100 --> 00:14:02.400
 We can't listen to God, Exodus chapter 19.

00:14:02.900 --> 00:14:03.640
 We will die.

00:14:03.720 --> 00:14:04.460
 God said, You're right.

00:14:04.460 --> 00:14:06.860
 So he gave the law to Moses,

00:14:07.000 --> 00:14:08.300
 and Moses passed it on to the people.

00:14:08.879 --> 00:14:13.060
 Deuteronomy 33 hints that angels were there as well.

00:14:13.879 --> 00:14:14.900
 So they're intermediaries.

00:14:15.600 --> 00:14:16.900
 That means it's less significant.

00:14:18.100 --> 00:14:19.900
 What is most significant

00:14:19.900 --> 00:14:22.280
 is when God turns up in person,

00:14:22.600 --> 00:14:24.180
 in the person of Jesus Christ,

00:14:24.179 --> 00:14:27.719
 to give us his good news message.

00:14:28.500 --> 00:14:30.699
 So the law is less significant.

00:14:31.719 --> 00:14:33.179
 It's only pointing to Christ,

00:14:33.239 --> 00:14:34.139
 because it's limited in time,

00:14:34.219 --> 00:14:35.239
 it's limited in its significance.

00:14:35.979 --> 00:14:37.939
 And thirdly, it's limited in its effectiveness.

00:14:38.819 --> 00:14:39.500
 Verse 21.

00:14:40.099 --> 00:14:42.139
 Is the law contrary to the promises of God?

00:14:42.439 --> 00:14:43.279
 Certainly not.

00:14:43.279 --> 00:14:46.139
 For if a law had been given that could give life,

00:14:46.740 --> 00:14:48.879
 then righteousness would indeed be by the law.

00:14:49.799 --> 00:14:51.000
 What Paul's saying here is,

00:14:51.539 --> 00:14:52.419
 if a law,

00:14:52.519 --> 00:14:54.079
 if a set of rules could be given,

00:14:54.639 --> 00:14:57.500
 which we as human beings could actually keep and fulfil,

00:14:57.959 --> 00:14:59.459
 so that we could gain life,

00:15:00.600 --> 00:15:01.779
 then we wouldn't need Jesus.

00:15:02.939 --> 00:15:03.919
 We wouldn't need Jesus.

00:15:05.339 --> 00:15:07.339
 But the law was limited in effectiveness,

00:15:07.819 --> 00:15:08.860
 because it could not,

00:15:08.919 --> 00:15:10.639
 it cannot change hearts.

00:15:11.139 --> 00:15:12.679
 It cannot change hearts.

00:15:12.679 --> 00:15:14.939
 Rules never change hearts, do they?

00:15:16.259 --> 00:15:18.439
 The government can make whatever rules it likes,

00:15:18.859 --> 00:15:21.500
 outlawing certain drugs that can't be sold over the council,

00:15:21.679 --> 00:15:23.199
 doesn't change the human heart.

00:15:23.859 --> 00:15:25.319
 We have laws about drink driving,

00:15:25.379 --> 00:15:27.000
 it doesn't change the human heart.

00:15:28.279 --> 00:15:29.919
 We can make rules for our children,

00:15:30.359 --> 00:15:31.819
 about what is acceptable and what isn't,

00:15:32.519 --> 00:15:34.079
 but it doesn't change their hearts.

00:15:34.620 --> 00:15:37.079
 See, law is limited in time,

00:15:37.359 --> 00:15:38.240
 limited in significance,

00:15:38.500 --> 00:15:39.459
 limited in effectiveness.

00:15:40.079 --> 00:15:41.919
 And so Paul's point in verse 22,

00:15:42.679 --> 00:15:45.099
 is the law does not supplant the promise of God,

00:15:45.219 --> 00:15:47.239
 rather it serves the promise of God.

00:15:47.319 --> 00:15:48.139
 Look at verse 22.

00:15:48.859 --> 00:15:51.719
 The scripture imprisoned everything under sin,

00:15:52.559 --> 00:15:55.120
 so that the promise by faith in Jesus Christ

00:15:55.120 --> 00:15:57.179
 might be given to those who believe.

00:15:57.179 --> 00:16:01.679
 See, how does the law serve the promise of God?

00:16:02.579 --> 00:16:04.379
 The law serves the promise,

00:16:04.819 --> 00:16:06.359
 by sending us to Christ.

00:16:06.899 --> 00:16:08.779
 We are imprisoned under sin,

00:16:10.779 --> 00:16:14.479
 in that we cannot be the people the law tells us we should be.

00:16:15.259 --> 00:16:16.439
 We cannot be perfect.

00:16:16.859 --> 00:16:18.019
 We cannot be good enough.

00:16:18.379 --> 00:16:19.639
 We cannot do anything,

00:16:20.059 --> 00:16:21.759
 to reach God's standards,

00:16:21.859 --> 00:16:22.639
 or to please God,

00:16:22.699 --> 00:16:23.539
 or to buy his favour.

00:16:23.539 --> 00:16:27.079
 That's why Paul says back in verse 19,

00:16:27.860 --> 00:16:29.639
 the law exposes our sin.

00:16:29.719 --> 00:16:30.259
 Verse 19,

00:16:30.899 --> 00:16:33.500
 the law was added because of transgressions.

00:16:34.399 --> 00:16:35.939
 So the law exposes our sin,

00:16:36.059 --> 00:16:38.459
 it shows us we are law breakers.

00:16:39.339 --> 00:16:40.179
 A few years ago,

00:16:40.959 --> 00:16:41.699
 on New Year's Day,

00:16:42.259 --> 00:16:43.459
 many years ago now,

00:16:43.679 --> 00:16:45.319
 I was driving back to my parents' house

00:16:45.319 --> 00:16:46.059
 in the Scottish Borders,

00:16:46.399 --> 00:16:48.000
 and I thought I was driving perfectly well,

00:16:48.299 --> 00:16:49.599
 and I thought my car was fine.

00:16:49.600 --> 00:16:54.060
 And I noticed police flashing lights behind me,

00:16:54.420 --> 00:16:55.300
 and a siren going on.

00:16:55.320 --> 00:16:56.000
 So I had to pull in,

00:16:56.500 --> 00:16:58.580
 and I looked in all innocence at the officer,

00:16:59.100 --> 00:17:00.420
 as I wound down my window.

00:17:01.379 --> 00:17:01.659
 He said,

00:17:01.680 --> 00:17:02.779
 do you know why I stopped you, sir?

00:17:03.480 --> 00:17:04.039
 I said,

00:17:04.120 --> 00:17:04.440
 no,

00:17:04.620 --> 00:17:05.960
 because I was debating the speed limit,

00:17:06.339 --> 00:17:07.539
 and I thought everything was fine.

00:17:08.740 --> 00:17:09.099
 And he said,

00:17:09.140 --> 00:17:09.420
 well,

00:17:09.920 --> 00:17:10.980
 we were driving towards you,

00:17:11.039 --> 00:17:12.000
 I saw a headlight was out.

00:17:12.099 --> 00:17:13.579
 So he thought we'd come and tell you.

00:17:13.940 --> 00:17:14.920
 As we were driving behind you,

00:17:14.940 --> 00:17:16.319
 we saw one of your brake lights was out.

00:17:17.400 --> 00:17:19.339
 And do you know what temperature is out here, sir?

00:17:19.339 --> 00:17:19.839
 I said,

00:17:19.899 --> 00:17:20.099
 no.

00:17:20.579 --> 00:17:20.740
 I said,

00:17:20.799 --> 00:17:21.619
 probably about freezing.

00:17:21.959 --> 00:17:22.119
 He said,

00:17:22.159 --> 00:17:23.199
 it's minus 10 degrees.

00:17:23.359 --> 00:17:24.699
 This was the Scottish Borders of New Year.

00:17:26.519 --> 00:17:28.199
 You are not driving in a way commensurate

00:17:28.199 --> 00:17:29.319
 with the road conditions.

00:17:29.859 --> 00:17:30.980
 See what the law had done?

00:17:31.779 --> 00:17:33.319
 The law had shown me

00:17:33.319 --> 00:17:35.259
 that I was a transgressor,

00:17:35.279 --> 00:17:36.240
 that I was breaking rules

00:17:36.240 --> 00:17:37.279
 I didn't know I was breaking.

00:17:37.799 --> 00:17:39.299
 That I was not living in a way

00:17:39.299 --> 00:17:40.799
 appropriate to God's world.

00:17:41.639 --> 00:17:42.419
 And that's what the law,

00:17:42.659 --> 00:17:44.399
 the law of the Bible does.

00:17:44.639 --> 00:17:46.079
 It exposes our sin,

00:17:46.199 --> 00:17:47.980
 it exposes the fact we're lawbreakers.

00:17:47.980 --> 00:17:49.620
 And so it sends us to Christ.

00:17:50.519 --> 00:17:51.000
 And secondly,

00:17:51.099 --> 00:17:51.559
 verse 22,

00:17:51.640 --> 00:17:52.779
 it imprisons us.

00:17:53.640 --> 00:17:54.519
 It takes us prisoner

00:17:54.519 --> 00:17:55.799
 because we can't get out.

00:17:56.180 --> 00:17:57.380
 We can't do enough

00:17:57.380 --> 00:18:00.019
 to obey it,

00:18:00.259 --> 00:18:01.140
 to get out of a trap.

00:18:01.420 --> 00:18:03.039
 It shows us we need a rescuer.

00:18:03.880 --> 00:18:05.360
 It shows us we need a rescuer.

00:18:06.000 --> 00:18:07.900
 And so it points us to Christ.

00:18:08.720 --> 00:18:10.000
 It points us to Christ.

00:18:10.000 --> 00:18:14.140
 See, God's promise is fulfilled in Christ.

00:18:14.420 --> 00:18:15.420
 And the law of God

00:18:15.420 --> 00:18:16.779
 serves that promise

00:18:16.779 --> 00:18:18.440
 by sending us to Christ,

00:18:18.839 --> 00:18:19.619
 showing us

00:18:19.619 --> 00:18:21.539
 we are sinners in need of rescue,

00:18:21.960 --> 00:18:22.700
 trapping us

00:18:22.700 --> 00:18:24.299
 so we know we cannot obey enough,

00:18:24.680 --> 00:18:25.740
 we cannot get out.

00:18:27.160 --> 00:18:28.839
 Rules will not change hearts.

00:18:29.099 --> 00:18:30.579
 We are all by nature rebels.

00:18:30.579 --> 00:18:34.579
 We can try and outlaw

00:18:34.579 --> 00:18:37.139
 outlaw racism.

00:18:37.699 --> 00:18:39.099
 We can outlaw hate crimes.

00:18:39.679 --> 00:18:40.960
 We can put sugar taps

00:18:40.960 --> 00:18:42.960
 on sugary drinks.

00:18:44.119 --> 00:18:44.859
 None of these things

00:18:44.859 --> 00:18:45.659
 will solve the problems

00:18:45.659 --> 00:18:47.039
 of obesity or racism

00:18:47.039 --> 00:18:48.000
 or hate crime.

00:18:48.679 --> 00:18:50.119
 Because we need a deeper cure.

00:18:50.859 --> 00:18:51.919
 We need something to cure

00:18:51.919 --> 00:18:53.000
 the human heart.

00:18:54.819 --> 00:18:56.539
 So how then should we use the law?

00:18:56.960 --> 00:18:57.839
 If the Bible is not

00:18:57.839 --> 00:18:58.819
 rules, rules, rules,

00:18:58.919 --> 00:18:59.480
 then what do we do

00:18:59.480 --> 00:19:00.399
 with the laws in the Bible?

00:19:00.579 --> 00:19:03.159
 Well, let me say this.

00:19:04.319 --> 00:19:05.720
 The law does not define

00:19:05.720 --> 00:19:07.779
 our relationship with God.

00:19:08.980 --> 00:19:11.119
 Rather, it drives us to Christ

00:19:11.119 --> 00:19:12.500
 by exposing our sin.

00:19:13.579 --> 00:19:15.519
 So every time we find

00:19:15.519 --> 00:19:17.159
 we have failed,

00:19:17.819 --> 00:19:19.439
 every time we find sin

00:19:19.439 --> 00:19:20.559
 in our own lives,

00:19:21.480 --> 00:19:23.059
 we go back to the Lord Jesus

00:19:23.059 --> 00:19:23.939
 for forgiveness.

00:19:24.559 --> 00:19:26.419
 As we read the very first commandment

00:19:26.419 --> 00:19:28.059
 of the law of Moses,

00:19:28.179 --> 00:19:29.220
 Exodus chapter 20,

00:19:29.220 --> 00:19:30.519
 you shall have no gods

00:19:30.519 --> 00:19:31.240
 before me.

00:19:32.500 --> 00:19:33.220
 I know about you,

00:19:33.279 --> 00:19:34.579
 but I become so aware

00:19:34.579 --> 00:19:36.920
 of the things I've lived for,

00:19:37.259 --> 00:19:38.559
 where I've looked for my security,

00:19:39.860 --> 00:19:40.660
 whether it's in money

00:19:40.660 --> 00:19:41.799
 or other people's praise,

00:19:42.259 --> 00:19:43.319
 instead of in God.

00:19:43.799 --> 00:19:45.039
 Or where I find my identity

00:19:45.039 --> 00:19:46.440
 in my work

00:19:46.440 --> 00:19:47.700
 rather than in Christ.

00:19:48.539 --> 00:19:49.220
 Or where my ambitions

00:19:49.779 --> 00:19:50.920
 are shaped by what looks

00:19:50.920 --> 00:19:51.700
 good to the world.

00:19:51.700 --> 00:19:53.799
 Or when I let the world's

00:19:53.799 --> 00:19:54.940
 definition of happiness

00:19:54.940 --> 00:19:57.340
 coming from material possessions

00:19:57.340 --> 00:19:58.299
 of financial security.

00:19:58.559 --> 00:19:59.720
 When I let those things

00:19:59.720 --> 00:20:00.200
 dominate,

00:20:01.140 --> 00:20:01.720
 that I'm not,

00:20:02.000 --> 00:20:02.819
 that I'm worshipping

00:20:02.819 --> 00:20:04.480
 something other than God.

00:20:05.480 --> 00:20:06.440
 What do I need to do

00:20:06.440 --> 00:20:06.980
 at that point?

00:20:08.259 --> 00:20:09.840
 I cannot change myself.

00:20:10.600 --> 00:20:11.960
 I go back to Christ.

00:20:12.819 --> 00:20:13.920
 I go back to believing

00:20:13.920 --> 00:20:14.900
 that great promise

00:20:14.900 --> 00:20:16.500
 that he has taken

00:20:16.500 --> 00:20:18.160
 all my sin on the cross.

00:20:18.160 --> 00:20:20.380
 I believe in him

00:20:20.380 --> 00:20:21.940
 and receive the life

00:20:21.940 --> 00:20:22.940
 he promises.

00:20:24.680 --> 00:20:25.740
 And that is a daily thing.

00:20:26.920 --> 00:20:28.100
 It's not just the start

00:20:28.100 --> 00:20:28.820
 of the Christian life,

00:20:28.860 --> 00:20:29.480
 it's every day

00:20:29.480 --> 00:20:30.320
 of the Christian life.

00:20:31.920 --> 00:20:32.320
 And that is why

00:20:32.320 --> 00:20:33.300
 the gospel of grace

00:20:33.300 --> 00:20:34.440
 is such good news.

00:20:35.080 --> 00:20:36.080
 Because it's not about

00:20:36.080 --> 00:20:36.900
 my performance

00:20:36.900 --> 00:20:37.820
 or your performance.

00:20:38.200 --> 00:20:38.779
 It's not about

00:20:38.779 --> 00:20:39.920
 how many rules we've kept.

00:20:40.580 --> 00:20:41.400
 It's about trusting

00:20:41.400 --> 00:20:43.200
 in the gracious

00:20:43.200 --> 00:20:44.180
 saviour Jesus.

00:20:46.300 --> 00:20:47.759
 Without this great promise

00:20:47.759 --> 00:20:48.160
 of God,

00:20:48.259 --> 00:20:48.900
 we despair,

00:20:49.039 --> 00:20:49.420
 wouldn't we?

00:20:50.059 --> 00:20:50.839
 We would despair.

00:20:52.019 --> 00:20:52.740
 We can be tempted

00:20:52.740 --> 00:20:53.259
 to despair

00:20:53.259 --> 00:20:54.460
 by our own failings.

00:20:55.859 --> 00:20:57.480
 We can be tempted

00:20:57.480 --> 00:20:58.059
 to despair

00:20:58.059 --> 00:20:58.879
 when we find things

00:20:58.879 --> 00:20:59.420
 in our lives

00:20:59.420 --> 00:21:01.039
 that we cannot change.

00:21:02.279 --> 00:21:03.000
 Either that

00:21:03.000 --> 00:21:03.599
 or we can be tempted

00:21:03.599 --> 00:21:04.379
 to pride.

00:21:04.839 --> 00:21:05.359
 If we think

00:21:05.359 --> 00:21:06.319
 it's all about law

00:21:06.319 --> 00:21:06.759
 then we think

00:21:06.759 --> 00:21:08.059
 how good we've been.

00:21:08.680 --> 00:21:09.099
 We either think

00:21:09.099 --> 00:21:09.799
 how bad we've been

00:21:09.799 --> 00:21:10.180
 because we can't

00:21:10.180 --> 00:21:10.660
 keep the law

00:21:10.660 --> 00:21:11.400
 or we think

00:21:11.400 --> 00:21:12.240
 actually we're pretty good

00:21:12.240 --> 00:21:13.000
 because we've done

00:21:13.000 --> 00:21:13.779
 certain things.

00:21:15.059 --> 00:21:15.480
 Either way

00:21:15.480 --> 00:21:15.839
 we may not be

00:21:15.839 --> 00:21:17.200
 pride or despair.

00:21:17.759 --> 00:21:20.759
 Yet none of those

00:21:20.759 --> 00:21:21.599
 things help us.

00:21:22.480 --> 00:21:22.879
 None of those

00:21:22.879 --> 00:21:23.660
 things help us.

00:21:24.740 --> 00:21:25.460
 Because God

00:21:25.460 --> 00:21:26.119
 has

00:21:26.119 --> 00:21:28.559
 God has promised

00:21:28.559 --> 00:21:29.420
 us life

00:21:29.420 --> 00:21:30.240
 in Christ.

00:21:31.200 --> 00:21:31.940
 God's promise

00:21:31.940 --> 00:21:32.819
 is fulfilled

00:21:32.819 --> 00:21:33.480
 in him.

00:21:34.119 --> 00:21:34.660
 That promise

00:21:34.660 --> 00:21:35.920
 of a new age

00:21:35.920 --> 00:21:36.339
 dawning

00:21:36.339 --> 00:21:37.140
 with the Holy Spirit

00:21:37.140 --> 00:21:37.700
 in our lives.

00:21:37.779 --> 00:21:38.099
 The promise

00:21:38.099 --> 00:21:39.119
 of righteousness

00:21:39.119 --> 00:21:40.279
 credited to us

00:21:40.279 --> 00:21:41.279
 being accepted

00:21:41.279 --> 00:21:41.879
 by God.

00:21:42.099 --> 00:21:42.559
 The promise

00:21:42.559 --> 00:21:43.299
 of life

00:21:43.299 --> 00:21:44.140
 as we get

00:21:44.140 --> 00:21:44.859
 to know God

00:21:44.859 --> 00:21:45.500
 now and live

00:21:45.500 --> 00:21:46.160
 with him forever.

00:21:46.160 --> 00:21:46.960
 The promise

00:21:46.960 --> 00:21:47.720
 of an inheritance

00:21:47.720 --> 00:21:49.100
 where God's

00:21:49.100 --> 00:21:49.560
 people will

00:21:49.560 --> 00:21:50.279
 one day live

00:21:50.279 --> 00:21:50.880
 in God's

00:21:50.880 --> 00:21:51.340
 place

00:21:51.340 --> 00:21:52.500
 where there

00:21:52.500 --> 00:21:52.920
 is no more

00:21:52.920 --> 00:21:53.940
 death or mourning

00:21:53.940 --> 00:21:54.580
 or crying

00:21:54.580 --> 00:21:55.100
 or pain.

00:21:55.519 --> 00:21:56.200
 So the Bible

00:21:56.200 --> 00:21:57.880
 is the story

00:21:57.880 --> 00:21:58.720
 of God's promise

00:21:58.720 --> 00:21:59.420
 to bring his

00:21:59.420 --> 00:22:00.600
 blessing to a

00:22:00.600 --> 00:22:01.380
 broken world

00:22:01.380 --> 00:22:02.420
 through Christ.

00:22:03.240 --> 00:22:03.779
 The law does

00:22:03.779 --> 00:22:04.460
 not contradict

00:22:04.460 --> 00:22:05.300
 that promise.

00:22:06.040 --> 00:22:07.360
 Rather the law

00:22:07.360 --> 00:22:08.440
 serves that promise

00:22:08.440 --> 00:22:09.660
 because the law's

00:22:09.660 --> 00:22:10.140
 purpose

00:22:10.140 --> 00:22:11.580
 is to send us

00:22:11.580 --> 00:22:12.180
 to Christ

00:22:12.180 --> 00:22:14.200
 for forgiveness

00:22:14.200 --> 00:22:15.600
 for life

00:22:15.600 --> 00:22:16.560
 for hope

00:22:16.560 --> 00:22:17.480
 that we may

00:22:17.480 --> 00:22:18.340
 have that blessing.

00:22:19.080 --> 00:22:19.920
 Let me pray for us.