WEBVTT

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 Thank you so much. It's wonderful to be here. I've had a great weekend. I brought my friend

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 Kevin with me, and it's just been great being with the church. We have been so encouraged.

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 The number of people that came out to our evangelism seminar, which is usually, I've

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 done these all over the country, and usually when you mention evangelism, that's a great

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 way to scare people away, to get people to stay home. We've had people leaving the country,

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 faking diseases, those kind of things. What do I have to do to avoid doing any kind of

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 evangelism? But we were so encouraged. Just such a great job to see your eagerness to reach

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 out, to learn, and then to reach out. It was so encouraging to hear some of the testimonies

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 coming back. People went to the campus, to Harvard, to MIT, and hearing some of these

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 great stories of how God met them, and they were able to share the gospel. It's been such

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 a joy as well to be with Sean and Hannah. Sean is doing an amazing job serving in this church,

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 and some of you might not know, but he serves on the Theology Committee in Sovereign Grace,

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 so God is really using him and his gifts to help shape the theology of sovereign grace,

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 which is incredibly important. And God's really gifted him to be able to do this, to think

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 that's what I always love to draw him out here about what he's reading and what he's doing.

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 He is gifted in that way. So we thank God for you, Sean, and for how God is using you.

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 Now turn with me to John chapter 4, and I want to read this story and pray. I know that it is very easy

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 to feel guilty when it comes to evangelism, but my prayer is that God would inspire us as we look at

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 Christ and see his example. So John chapter 4, this is going to be a longer section, so let's read in

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 verse 1. It says, Now when Jesus learned that the Pharisees had heard that Jesus was making and baptizing

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 more disciples than John, although Jesus himself did not baptize but only his disciples, he left Judea

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 and departed again for Galilee, and he had to pass through Samaria. So he came to a town of Samaria

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 called Sychar near the field that Jacob had given to his son Joseph. Jacob's well was there, so Jesus,

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 wearied as he was from his journey, was sitting beside the well. It was about the sixth hour, that's noon.

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 There came a woman of Samaria to draw water. Jesus said to her,

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 Give me a drink, for his disciples had gone away into the city to buy food. The Samaritan woman said

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 to him, How is it that you, a Jew, ask for a drink from me, a woman of Samaria? For Jews have no dealings

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 with Samaritans. Jesus answered her, If you knew the gift of God and who it is that is saying to you,

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 Give me a drink, you would have asked him, and he would have given you living water. The woman said to him,

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 Sir, you have nothing to draw water with, and the well is deep. Where do you get that living water?

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 Are you greater than our father Jacob? He gave us the well and drank from it himself, as did his sons

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 and his livestock. Jesus said to her, Everyone who drinks of this water, he's probably pointing down

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 the well at this point, Everyone who drinks of this water will be thirsty again, but whoever drinks

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 the water that I will give him will never be thirsty forever. The water that I will give him

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 will become in him a spring of water welling up to eternal life. The woman said to him, Sir,

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 give me this water so that I will not be thirsty or have to come here to draw water. Jesus said to her,

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 Go call your husband and come here. The woman answered, I have no husband. Jesus said, You are right in saying

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 I have no husband, for you have had five husbands, and the one you now have is not your husband. What

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 you have said is true. The woman said to him, Sir, I perceive that you are a prophet. Our fathers

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 worshipped on this mountain, but you say that in Jerusalem is the place where people ought to

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 worship. Jesus said to her, Woman, believe me, the hour is coming when neither on this mountain

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 nor in Jerusalem will you worship the Father. You worship what you do not know. We worship what we

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 know, for salvation is from the Jews. But the hour is coming is now here when the true worshipers

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 will worship the Father in spirit and truth, for the Father is seeking such people to worship him.

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 God is spirit, and those who worship him must worship in spirit and truth. The woman said to him,

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 I know the Messiah is coming. He was called Christ. When he comes, he will tell us all things.

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 Jesus said to her, I who speak to you am he. Let's pray.

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 Lord, we thank you for this amazing story. We thank you for the amazing example of Christ.

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 we thank you for the way you love those who are lost, the way you care, the way you break through

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 barriers, the way you exhaust yourself to reach men and women with the gospel. We praise you for this.

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 We thank you for what you have done in our lives. Lord, I pray for this congregation. Lord,

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 I pray for those who might feel a sense of guilt or hesitancy when it comes to reaching out. I pray

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 that you would meet with each of us, that you would fill us with your spirit, give us courage,

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 and use us to reach those who don't know you. In Jesus' name, amen. Several years ago, I took a trip to

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 a place called Altoona, Pennsylvania. Isn't that a weird name, Altoona? Does anyone ever hear of Altoona,

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 Pennsylvania? Oh, a couple. Maybe Kevin, have you heard of it? Right, yeah. So a few people. It's weird,

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 strange. It's up in the mountains. And I went there to do a weekend seminar just like this on evangelism.

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 And we had this great time. I did all these messages. We did outreaches and preached on Sunday.

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 And when we got done, I was exhausted and I was really hungry. So I couldn't wait to eat. And I

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 love eating. Eating is one of my hobbies. I didn't really forget a meal unless I do it on purpose. I

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 think about food all the time. And so we were done. I was like, oh, this is going to be great. And so

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 we stopped at a Chipotle and I thought, okay, this is going to be one of one. As we were going in,

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 I saw this amazing car. It was a 458 Italia, a Ferrari Italia, which is this amazing car. I love

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 Ferraris. I don't know that much about it, but I knew about this car. And so as we were going to eat,

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 I spotted this Ferrari and I immediately forgot about eating, which is very hard for me to do. I

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 forgot about food. I ignored that. And I just went over to this car and, you know, there was another guy

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 was there and we were just drooling on the car and walking around like, this is really amazing. I can't

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 believe this. And so we're talking about this. We're taking pictures of the guy's car. And so then I went in

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 to get in line to eat and everybody else had already gone in. And so then I was in line and then I saw the

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 guy that owned the Ferrari get up and go out and get into the car. And then I got out of line because I wanted to

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 go outside and hear the Ferrari. And so the other guy that had been watching, he got up and went out too,

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 because we were both into this. And I actually asked the guys, excuse me, would you mind revving the engine for me

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 just so that I could hear it? You know that loud whine of a Ferrari sound? You guys all know that. It's really cool.

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 So he's like, you know, people that own cars like this love to do things like this. It's short. He drove by, he's like

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 revving the engine. We're like, oh my goodness, this is so awesome. And so finally, after I don't know how long that was,

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 I finally went in to get some lunch. Let me ask you this question. Have you ever been so passionate

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 about something that you forget about eating? Have you ever been so passionate about something that

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 you don't care about eating? In this story, Jesus is so passionate about reaching the lost,

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 he doesn't care about food or eating. He, he forgets about his physical needs because those

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 around him have even greater spiritual needs. Now we can learn many things from, from Jesus in this

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 passage, but I want to point out eight things. What did Jesus do to reach this woman? There are eight,

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 sorry about that, eight things that we're going to look at here first, and I'll try to get through

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 them. Number one, Jesus cares. So what did Jesus do to reach this woman? Number one, Jesus cares. Look

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 again at verse three. It says he left Judea and departed again for Galilee and he had to pass through

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 Samaria. Now, actually he didn't have to pass through Samaria. Most Jews, when they were in the

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 south in Jerusalem heading north toward Galilee would not pass through Samaria, Samaria was on

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 the way, it was directly north, but a good Jew would actually go out and around Samaria. They

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 would take the long word because they didn't want to be with the Samaritans. They hated the Samaritans.

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 Samaritans were considered half breeds. They were considered unclean. So they would avoid them

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 and travel around Samaria. But not Jesus. It says he had to pass through Samaria. Why did

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 he have to pass through Samaria? Why was it necessary? Well, it's because Jesus cares about people

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 who are far from God. He cares about people who are hurting. He cares about people who are lost. He cares

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 about people who are broken and empty and hopeless. He cares about people who are going to hell. He cares

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 so much that he was willing to risk his reputation. He was talking to a very immoral woman. He was

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 willing to go tired. He was willing to go hungry and thirsty. He was willing to sacrifice his own

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 comfort and ease in order to rescue her. This woman was being deceived and destroyed by sin. She was in

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 great danger. She had no way of rescuing herself. Jesus had to go through Samaria

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 because he cares about the lost.

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 Number two, Jesus blows through barriers. Look at verse

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 seven. It says,

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 There came a woman of Samaria to draw water. Jesus said to her,

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 Give me a drink. For the disciples have gone away to the city to buy food.

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 The Samaritan woman said to him, How is it that you, a Jew, ask for a drink from me,

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 a woman of Samaria? For Jews have no dealings with Samaritans.

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 This is absolutely scandalous. Not only does Jesus decide to go to Samaria, but now he sits down and

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 talks to a Samaritan. Jews are not supposed to talk to Samaritans. And not only see a Samaritan,

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 she's a woman, she's a woman. Jewish men are not supposed to talk to women in public. And not only is she a woman, but she's an immoral adulteress.

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 Rabbis are not supposed to talk to immoral adulteresses.

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 What Jesus is doing is absolutely unheard of.

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 This is shocking. He's blowing through social barriers.

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 He's running down. He's plowing through social barriers.

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 He's plowing over racial barriers and moral barriers because he has to reach her with the gospel.

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 Don't you love this about Jesus?

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 I mean, everyone else is avoiding her and rejecting him and judging this woman.

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 Her life is so messed up and so steeped in sin.

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 She doesn't even want to be seen.

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 It's like going to the grocery store in the middle of the night so you don't run into someone.

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 This woman might be rejected by the whole world, but she is not rejected by Jesus.

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 His love is unhindered by her sin and her reputation.

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 She's not out of the range of his grace.

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 You know, in hunters, when they, I don't hunt, but I have a whole family on my website where hunters,

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 they, when a shot is out of range, it's too far.

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 It's out of range. You can't, you can't get it.

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 She's not out of range of the grace of Christ.

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 Don't you love to see how much Jesus loves people and to see how he gives them grace?

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 He is so passionate about giving people grace and forgiving their sins.

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 He, he, he just, he has to bless through these barriers.

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 If, if he doesn't take a risk here, if Jesus doesn't cross these massive boundaries and offer her living water, who will?

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 Who, who's going to save this immoral woman from hell?

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 When she's all alone, she came at noon in the hot sun to draw water so that the other women wouldn't see her.

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 She's trying to avoid the condemnation and the shame.

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 And that's really what sin does, you know.

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 It, it drives us away from people.

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 Sin isolates us.

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 Imagine what it felt like for this woman.

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 She's working on her sixth husband.

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 She probably knows this isn't going to work either.

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 She, she probably feels trapped and hopeless and broken.

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 And many people find themselves in the same place.

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 Sin has isolated them.

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 It's trapped them and they have no hope.

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 Jesus had to talk to this woman because she could never talk to him.

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 He didn't assume that he should just kind of sit down by the well and wait till some spiritual seeker comes by and ask him a question.

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 No, he didn't do that.

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 He asked her a question.

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 Jesus is the one that took the initiative.

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 Do you know that most non-Christians will not voluntarily come to us?

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 Most of them are not going to take the initiative to have a spiritual conversation with us because they don't know that they need to have a spiritual conversation with us.

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 Most of them are not going to take the initiative to build friendships with us.

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 We have to go to them.

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 In verse 40, we learn that Jesus stayed with the Samaritans for another two days.

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 Now, what do you think the disciples thought when Jesus said, oh, hey, guys, we're going to be hanging out with the Samaritans for a couple more days?

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 I'll tell you, they probably thought things that they would later need forgiveness for.

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 They hated these people.

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 They would have had no desire to reach out to Samaritans.

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 They were unwilling to cross these kinds of boundaries.

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 And I think that sometimes we're unwilling to cross certain boundaries.

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 It's much easier for us to relate to people who are like us, that aren't as messy and aren't as needy, people that aren't different.

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 You know, it's easy to avoid situations that might make us feel awkward or uncomfortable.

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 Jesus smashes through these barriers.

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 Jesus doesn't care about this.

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 No race barrier, no economic barrier, no moral barrier, no social barrier can stop him.

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 His heart is so filled with love that nothing is going to keep him away.

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 That's number two.

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 Jesus blows through barriers.

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 Number three, Jesus shows mercy.

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 He shows mercy.

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 I love this verse.

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 Verse 10, where Jesus said, if you knew the gift of God and who it is that is saying to you,

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 give me a drink, you would have asked him and he would have given you living water.

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 None Christians don't know what they're missing.

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 They don't know what they're missing.

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 They don't know the gift of God.

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 They don't know about that.

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 They don't know that they can find forgiveness and satisfaction in Christ.

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 A satisfaction that is so superior to what the world offers, it's like the superiority of the Grand Canyon compared to a hole in the ground.

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 People don't know this gift.

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 They don't know the gift and they don't know where they can get it.

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 They don't know that Jesus is the one that can give them the gift.

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 So they look everywhere and never find it.

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 Jesus is saying to this woman, if you knew, if you only knew what God could do for you, and if you knew who I was, you would ask me for something.

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 I'm just asking you for a little drink of water, but I have something to give to you that is far greater than this water.

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 This is amazing.

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 Despite her filthy, rebellious lifestyle and her blatant rejection and disregard of God, Jesus wants to give her living water.

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 He wants to give it to her.

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 He's saying to her, just ask me.

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 Just ask me.

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 I want to give it to you.

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 I want to give you this gift.

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 I want to give you living water.

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 What an amazing picture of the Savior.

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 This is a perfect man looking at a filthy woman and saying to her, if you only knew what I could give you, you would ask.

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 I want to give it to you.

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 I am so willing.

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 I am so willing.

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 I'm not rejecting you.

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 I'm inviting you to have, to come get what I have.

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 I want to share it with you.

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 He wants to give this immoral woman eternal life because he is infinitely willing to show mercy to sinners.

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 J.C. Ryle says, all day long, Christ stretches out his hands to the disobedient and the gainsaying.

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 The gainsaying means those who oppose.

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 He has thoughts of pity and compassion towards the vilest of sinners, even when they have no thoughts of him.

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 He stands waiting to bestow mercy and grace on the worst and most unworthy if they will only cry to him.

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 And then he says, the lost will discover at the last day that they had not because they asked not.

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 They had not because they asked not.

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 Jesus shows mercy.

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 Number four, Jesus connects relationally.

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 Now, relationships are critical when it comes to reaching out to people.

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 And friendship is actually the most effective way of reaching people with the gospel.

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 That's what Jesus did everywhere he went.

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 He built friendships with people who were far from God.

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 So think about Zacchaeus or Matthew and his tax collector friends or the woman caught in adultery or Mary Magdalene or blind Bartimaeus.

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 Jesus was a friend of sinners.

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 That's my favorite title for Jesus.

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 He was a friend of sinners.

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 Aren't you glad that he was a friend of sinners?

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 We see him here building a friendship with this woman by initiating a conversation.

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 Then he's asking her for help.

00:21:23.899 --> 00:21:25.559
 He offers to help her.

00:21:25.879 --> 00:21:28.539
 He's honest with her about her sins and problems.

00:21:28.740 --> 00:21:31.579
 And then he spends two more days with her village.

00:21:31.919 --> 00:21:33.639
 Now, there's a lot we can learn from this.

00:21:33.640 --> 00:21:35.200
 But let me just mention one thing.

00:21:36.040 --> 00:21:41.900
 When Jesus says, give me a drink, this is an act of kindness.

00:21:43.220 --> 00:21:49.640
 He was reaching out to her as a real person with his own real need.

00:21:50.060 --> 00:21:51.580
 He was showing weakness.

00:21:52.700 --> 00:21:56.000
 Others in the village just avoided her and condemned her.

00:21:56.340 --> 00:21:58.800
 Jesus believed she was made in the image of God.

00:21:58.900 --> 00:22:02.400
 He valued her, which is why he asked her for a drink.

00:22:02.400 --> 00:22:04.560
 And we should do the same thing.

00:22:05.560 --> 00:22:09.560
 We should value people and we should be willing to let them help us.

00:22:10.220 --> 00:22:11.540
 It promotes friendship.

00:22:11.660 --> 00:22:14.040
 We shouldn't be like, okay, well, non-Christians need us.

00:22:14.320 --> 00:22:15.460
 We don't need you.

00:22:15.640 --> 00:22:16.200
 We're fine.

00:22:16.280 --> 00:22:16.940
 We don't need anything.

00:22:17.259 --> 00:22:18.200
 Only you need us.

00:22:18.259 --> 00:22:20.140
 No, that doesn't promote friendship.

00:22:20.680 --> 00:22:22.300
 We don't want to communicate that.

00:22:22.840 --> 00:22:28.600
 And listen, we shouldn't be afraid to be real and vulnerable with non-Christians.

00:22:28.600 --> 00:22:32.320
 We don't have to pretend that we have it all together, that our life is perfect.

00:22:33.280 --> 00:22:34.080
 It should be real.

00:22:34.180 --> 00:22:39.820
 We should let them see where we struggle and let them help us where they can.

00:22:39.900 --> 00:22:43.560
 This is one of the ways we connect relationally.

00:22:44.320 --> 00:22:49.620
 Number five, Jesus says some uncomfortable things.

00:22:50.620 --> 00:22:51.960
 He says some uncomfortable things.

00:22:52.040 --> 00:22:52.840
 Look at verse 16.

00:22:52.960 --> 00:22:55.480
 Jesus said, go, call your husband and come here.

00:22:56.099 --> 00:22:57.940
 The woman answered, I have no husband.

00:22:58.460 --> 00:23:04.200
 Jesus said to her, you are right in saying I have no husband, for you have had five husbands,

00:23:04.440 --> 00:23:06.420
 and the one you now have is not your husband.

00:23:06.720 --> 00:23:08.120
 What you have said is true.

00:23:08.319 --> 00:23:09.620
 Can you say uncomfortable?

00:23:10.860 --> 00:23:11.620
 Like, hello?

00:23:11.619 --> 00:23:11.779
 Hello?

00:23:12.500 --> 00:23:14.319
 Can you imagine this?

00:23:15.179 --> 00:23:20.539
 Can you imagine talking with a stranger, and all of a sudden, they bring out, like, your deepest, darkest secrets?

00:23:21.459 --> 00:23:27.519
 I mean, doesn't this kind of cut across the idea of building relationships?

00:23:27.659 --> 00:23:29.959
 Didn't we just talk about how important it is to build relationships?

00:23:30.099 --> 00:23:32.259
 Isn't that like on the top of the list of building relationships?

00:23:32.519 --> 00:23:35.899
 Hey, don't bring out deepest, darkest secrets and kind of throw it in their face.

00:23:35.900 --> 00:23:36.220
 Right?

00:23:37.420 --> 00:23:39.720
 Well, why is Jesus doing this?

00:23:40.840 --> 00:23:42.800
 He's not trying to needlessly offend her.

00:23:42.960 --> 00:23:44.380
 He's trying to help her.

00:23:45.420 --> 00:23:48.019
 He wants to give her living water.

00:23:48.500 --> 00:23:53.300
 And the only way that can happen is if she sees her sin.

00:23:53.580 --> 00:23:58.040
 She's an immoral woman who's lived for pleasure apart from God.

00:23:58.440 --> 00:24:00.360
 So Jesus says, go call your husband.

00:24:00.359 --> 00:24:06.779
 By saying this, he is putting his finger on the problem of her immorality.

00:24:07.639 --> 00:24:09.000
 Her main problem is not a replication.

00:24:10.419 --> 00:24:13.639
 Her main problem is not that she has to come and draw water in the middle of the day.

00:24:14.339 --> 00:24:15.699
 Her main problem is her sin.

00:24:16.099 --> 00:24:17.799
 And Jesus just goes right after her.

00:24:18.000 --> 00:24:20.459
 You've had five husbands, and you're sleeping with number six.

00:24:20.460 --> 00:24:35.340
 J.C. Ryle says, till men and women are brought to feel their sinfulness and need, no real good is ever done for their soul.

00:24:37.000 --> 00:24:37.519
 That's not.

00:24:38.019 --> 00:24:46.880
 Unless someone sees their sin, unless they see their need, you can't do any good for their soul.

00:24:46.880 --> 00:24:54.060
 So Jesus was willing to confront her sin to do good for her soul.

00:24:54.300 --> 00:24:55.860
 He has a lot of courage.

00:24:56.200 --> 00:24:59.340
 Now, I want to confess, I don't have a lot of courage.

00:24:59.440 --> 00:25:08.360
 When I was in Altoona, when we were doing that outreach, I made the mistake of confessing a fear, kind of an irrational fear I have of librarians.

00:25:08.720 --> 00:25:13.960
 And so I just, I apologize to any librarians who are here with us.

00:25:14.060 --> 00:25:16.740
 I have an irrational fear of librarians, okay?

00:25:17.160 --> 00:25:19.080
 I had never shared a gospel with a librarian.

00:25:19.160 --> 00:25:20.480
 I'm just afraid of them.

00:25:20.860 --> 00:25:22.140
 And again, please forgive me.

00:25:22.260 --> 00:25:23.560
 I've done this message before.

00:25:23.620 --> 00:25:24.620
 I've had librarians come up to you.

00:25:24.620 --> 00:25:26.660
 If you're a librarian, please come up to me after the service.

00:25:27.000 --> 00:25:28.540
 I will confess to you as well.

00:25:28.820 --> 00:25:29.560
 But I'm just scared.

00:25:29.620 --> 00:25:34.280
 I feel like they have that glasses deal with the little rope thing, and their hair is really tight.

00:25:34.280 --> 00:25:38.620
 And that if I were to ever share the gospel with them, it would go really bad.

00:25:38.720 --> 00:25:41.760
 That they would take me in the back, put me in stops, and throw rotten tomatoes at me.

00:25:41.840 --> 00:25:42.620
 I just, I don't know.

00:25:42.660 --> 00:25:43.720
 It's just an irrational fear.

00:25:43.720 --> 00:25:46.960
 And so we were there in Altoona doing this evangelism seminar.

00:25:47.480 --> 00:25:54.860
 And one of the young guys, who was like 14 years old, said to his dad, dad, can I take Mr. Donahue to the library so we can try to share with the librarian?

00:25:55.299 --> 00:25:56.720
 And I'm like, I seriously was scared.

00:25:56.880 --> 00:25:57.980
 And so he came up to me.

00:25:58.000 --> 00:25:58.799
 I was like, yeah.

00:25:58.860 --> 00:25:59.480
 I'm like, yeah, sure.

00:25:59.480 --> 00:26:00.480
 I'm going to be the library.

00:26:00.700 --> 00:26:02.339
 And so we were walking to the library.

00:26:02.460 --> 00:26:03.440
 And I'm not joking.

00:26:03.579 --> 00:26:06.519
 So the Altoona library was like this.

00:26:06.880 --> 00:26:10.720
 It was a poor concrete, just square-hued buck.

00:26:10.799 --> 00:26:12.400
 It looked like a fortress.

00:26:12.660 --> 00:26:13.799
 I am not joking.

00:26:14.240 --> 00:26:17.980
 It looked like a bunker that it could survive a nuclear holocaust.

00:26:18.480 --> 00:26:19.400
 And so we're going in.

00:26:19.480 --> 00:26:20.880
 And I love this kid that I was with.

00:26:21.319 --> 00:26:23.380
 I'm trying to teach the evangelism seminar.

00:26:23.500 --> 00:26:25.259
 It's like, yeah, you know, it's not really that big of a deal.

00:26:25.360 --> 00:26:27.120
 I'll just kind of go up and talk to people.

00:26:27.259 --> 00:26:29.740
 And if they want to talk to them, I was like, yeah, OK, thank you.

00:26:29.860 --> 00:26:31.980
 I'm like, I try to get the faith from him along to me.

00:26:32.240 --> 00:26:34.220
 And so we go into this library.

00:26:34.700 --> 00:26:36.360
 And so I'm there.

00:26:36.440 --> 00:26:37.900
 And I see a librarian.

00:26:38.000 --> 00:26:39.079
 He was kind of a younger guy.

00:26:39.200 --> 00:26:40.920
 And I go, OK, maybe I could talk to him.

00:26:40.920 --> 00:26:44.099
 And there was another guy that was talking to the librarian that seemed very talkative.

00:26:44.400 --> 00:26:45.940
 So I go, well, maybe I'll talk to him first.

00:26:45.940 --> 00:26:47.799
 And so that guy kind of went over to another area.

00:26:48.140 --> 00:26:49.799
 So I went over and I began to talk to him.

00:26:50.100 --> 00:26:51.580
 Well, the guy, I am not kidding.

00:26:51.680 --> 00:26:52.460
 He was crazy.

00:26:52.580 --> 00:26:53.880
 He had lost his mind.

00:26:54.220 --> 00:26:56.380
 And he was talking 100 miles an hour.

00:26:56.460 --> 00:26:58.600
 He said, you're not going to believe this, but the Russian mafia is really strong.

00:26:58.700 --> 00:26:59.920
 And I do know they're tracking me right now.

00:27:00.160 --> 00:27:02.200
 And he just starts going on these conspiracy theories.

00:27:02.519 --> 00:27:03.820
 And I'm like, oh, my goodness.

00:27:03.860 --> 00:27:08.539
 So I tried to, like, extricate myself from this, you know, situation.

00:27:08.539 --> 00:27:09.259
 I kept 10 minutes.

00:27:09.400 --> 00:27:10.100
 I kind of get away from him.

00:27:10.360 --> 00:27:11.259
 And there's the librarian.

00:27:11.580 --> 00:27:11.820
 OK.

00:27:12.299 --> 00:27:12.860
 Now I'm going to chance.

00:27:12.920 --> 00:27:13.600
 My heart is beating.

00:27:13.860 --> 00:27:14.559
 I'm sweating a little bit.

00:27:14.600 --> 00:27:15.279
 I'm like, I can do this.

00:27:15.279 --> 00:27:16.500
 And so I go up to the library.

00:27:16.940 --> 00:27:18.680
 And I just started this conversation.

00:27:19.019 --> 00:27:21.259
 And I asked him a couple questions.

00:27:21.399 --> 00:27:22.899
 And we went to this, oh, how good are you going to?

00:27:23.059 --> 00:27:25.259
 And it was going, actually, really well.

00:27:25.579 --> 00:27:26.460
 And I thought, this is great.

00:27:26.500 --> 00:27:27.420
 I was about halfway through.

00:27:27.539 --> 00:27:30.059
 I'm like, I'm sharing the gospel with the library.

00:27:30.399 --> 00:27:31.700
 I'm overcoming my fears.

00:27:31.940 --> 00:27:32.539
 This is great.

00:27:32.799 --> 00:27:35.920
 And about halfway through, the crazy guy comes back up.

00:27:36.240 --> 00:27:36.839
 Excuse me.

00:27:37.000 --> 00:27:38.220
 I forgot to say something about the Russian mafia.

00:27:38.299 --> 00:27:41.480
 They don't like send money back to Rome because they get the money from the church.

00:27:41.480 --> 00:27:43.460
 And they want to keep the money from the family.

00:27:43.640 --> 00:27:46.319
 And he just, I'm like, get behind Satan.

00:27:46.660 --> 00:27:49.000
 I'm trying to retell this library.

00:27:49.299 --> 00:27:53.140
 So we finally, the library knew the guy, kind of, you know, got him away.

00:27:53.220 --> 00:27:56.360
 And I was able to finish the conversation with the library.

00:27:56.799 --> 00:27:58.579
 And so afterwards, I was like, oh, this is so great.

00:27:58.860 --> 00:28:00.099
 And the other guys were with me.

00:28:00.160 --> 00:28:01.480
 It's like, nah, that doesn't count.

00:28:01.559 --> 00:28:02.839
 Pass me the old woman with the glasses.

00:28:03.099 --> 00:28:04.400
 And she went back and tried again.

00:28:04.559 --> 00:28:05.779
 So it was terrible.

00:28:05.779 --> 00:28:08.420
 But it's just being realized, I'm afraid.

00:28:08.579 --> 00:28:08.920
 Like, why?

00:28:09.859 --> 00:28:10.680
 I'm afraid.

00:28:11.579 --> 00:28:14.680
 Whenever I was sharing yesterday, whenever I go to share the gospel, I'm fearful.

00:28:15.420 --> 00:28:17.200
 Even just inviting someone up, there's fear.

00:28:17.660 --> 00:28:20.660
 There's a hesitation that I have.

00:28:21.119 --> 00:28:24.779
 Jesus was full of courage.

00:28:25.500 --> 00:28:29.000
 He loved people enough to risk what they thought of.

00:28:29.019 --> 00:28:30.980
 Might be too worried about what somebody's going to think about.

00:28:31.039 --> 00:28:32.139
 Jesus didn't care about that.

00:28:32.140 --> 00:28:36.259
 He was willing to say things that might be uncomfortable.

00:28:36.920 --> 00:28:39.880
 And God can give us courage to love people in the same way.

00:28:40.620 --> 00:28:43.600
 Number six, Jesus gets to the gospel.

00:28:44.420 --> 00:28:45.140
 He gets to the gospel.

00:28:45.259 --> 00:28:49.440
 Did you notice how Jesus progressed in his conversation with the woman?

00:28:49.560 --> 00:28:54.380
 So he moved from the natural to the spiritual and then to the gospel.

00:28:55.220 --> 00:28:58.560
 And that's a good model for us when we're engaging folks.

00:28:58.559 --> 00:29:04.700
 Jesus started this conversation out by talking about water and asking her for a drink.

00:29:04.799 --> 00:29:08.220
 So it was just a very natural thing to do.

00:29:08.299 --> 00:29:09.579
 And that's something that we can do.

00:29:09.619 --> 00:29:13.619
 Just talk to people about natural things or about normal things.

00:29:13.700 --> 00:29:17.419
 For some, it can be hard to initiate conversations, especially with a stranger.

00:29:17.519 --> 00:29:21.419
 But people are usually happy to reciprocate friendliness.

00:29:21.639 --> 00:29:26.899
 We just need to take the first step, open our mouths, and say something natural and talk to people.

00:29:26.900 --> 00:29:30.120
 Talk to people shows that we care for them.

00:29:30.259 --> 00:29:32.320
 It shows that we're interested in them.

00:29:32.660 --> 00:29:39.240
 And one of the best ways to do this is just to ask people questions and then listen to them.

00:29:40.600 --> 00:29:45.480
 Last night when we were out at a restaurant, we just were talking to our waitress.

00:29:45.600 --> 00:29:47.700
 We just got talking to her about different things.

00:29:47.780 --> 00:29:49.600
 And I noticed a tattoo on her arm.

00:29:49.640 --> 00:29:50.940
 I was trying to read it.

00:29:51.120 --> 00:29:52.519
 It was kind of on the outside of her arm.

00:29:52.860 --> 00:29:54.080
 I said, oh, what's that tattoo?

00:29:54.200 --> 00:29:56.160
 People usually like to talk about their tattoos.

00:29:56.160 --> 00:29:59.560
 That's why they're getting something publicly printed on their body.

00:29:59.940 --> 00:30:01.420
 And so you can ask somebody about that.

00:30:01.560 --> 00:30:05.000
 And so this was a song when her daughter was born.

00:30:05.460 --> 00:30:08.019
 And so she just talked to us about that, how her daughter's initial.

00:30:08.140 --> 00:30:15.420
 And it just became a way to get into a conversation, to take interest in what was happening in her life.

00:30:16.840 --> 00:30:18.540
 So that was just a natural conversation.

00:30:18.640 --> 00:30:20.000
 But that's what Jesus did with this woman.

00:30:20.100 --> 00:30:20.820
 He just talked about water.

00:30:20.819 --> 00:30:23.460
 And then he noticed how he switched to spiritual.

00:30:24.059 --> 00:30:24.939
 He didn't go right to the gospel.

00:30:25.059 --> 00:30:26.139
 He went to more of a spiritual.

00:30:26.279 --> 00:30:27.439
 He talked about living water.

00:30:28.279 --> 00:30:33.980
 This idea, I don't know, it's kind of a weird concept, like spiritual living water that he talked about.

00:30:34.480 --> 00:30:34.759
 Okay?

00:30:34.919 --> 00:30:37.559
 So he made that jump with the woman.

00:30:37.559 --> 00:30:42.019
 And last night, we were able to do that with this waitress.

00:30:42.500 --> 00:30:46.940
 And I just said to her, hey, is there anything, we were just going to pray for our food.

00:30:47.000 --> 00:30:48.359
 Is there anything we can pray for you?

00:30:48.419 --> 00:30:48.839
 Okay, prayer.

00:30:48.940 --> 00:30:49.720
 Prayer is spiritual.

00:30:50.200 --> 00:30:50.779
 It's not the gospel.

00:30:50.980 --> 00:30:51.500
 It's spiritual.

00:30:51.879 --> 00:30:53.819
 So we just introduced this idea of prayer.

00:30:54.179 --> 00:30:55.679
 And she said, oh, yeah, I'm pregnant.

00:30:56.299 --> 00:30:57.339
 And we said, oh, great.

00:30:57.379 --> 00:30:58.559
 We would love to be able to pray.

00:30:58.559 --> 00:31:00.960
 And it just enabled us to talk.

00:31:01.099 --> 00:31:03.539
 And that led to a conversation about church.

00:31:03.720 --> 00:31:05.500
 And, again, another spiritual idea.

00:31:06.000 --> 00:31:06.799
 What was her background?

00:31:06.919 --> 00:31:08.259
 Did she go to church at all?

00:31:08.299 --> 00:31:09.240
 Did she grow up in a church?

00:31:09.460 --> 00:31:10.940
 She was Catholic, but she doesn't go.

00:31:11.019 --> 00:31:12.519
 But she's really interested in these things.

00:31:12.579 --> 00:31:15.559
 And it just led to a spiritual conversation.

00:31:16.480 --> 00:31:17.500
 So there's ways to do that.

00:31:17.539 --> 00:31:24.359
 My favorite way to jump into the spiritual was just to ask somebody, hey, did you grow up with any spiritual beliefs?

00:31:24.919 --> 00:31:27.639
 We did that yesterday when we were on campuses in the mall.

00:31:27.640 --> 00:31:30.180
 We were just asking, hey, do you have a spiritual background?

00:31:30.340 --> 00:31:31.120
 Do you ever go to church?

00:31:31.360 --> 00:31:37.120
 That just takes the conversation from something that's natural into something that's more spiritual.

00:31:37.620 --> 00:31:41.200
 And then I don't know if you noticed how Jesus went from the spiritual to the gospel.

00:31:41.360 --> 00:31:45.200
 He told the woman that he could give her eternal life.

00:31:46.060 --> 00:31:47.320
 And he jumped to the gospel.

00:31:47.420 --> 00:31:54.480
 Now, we didn't get to share the gospel last night, but we got to talk about spiritual things and even invite this woman to the church.

00:31:54.480 --> 00:32:01.019
 I know that it can be scary and that it's a lot easier to keep things to ourselves.

00:32:01.460 --> 00:32:11.339
 But God can help each of us to take even to small steps of boldness by opening our mouths and telling people about Christ.

00:32:12.059 --> 00:32:17.579
 Number seven, Jesus exhausts himself to reach this woman.

00:32:18.039 --> 00:32:20.059
 He exhausts himself to reach this woman.

00:32:20.059 --> 00:32:23.559
 So let's look at verse 31.

00:32:23.799 --> 00:32:25.299
 So his disciples went into town.

00:32:25.679 --> 00:32:26.539
 They were getting food.

00:32:26.740 --> 00:32:29.659
 And then verse 31, it says, meanwhile, the disciples came back.

00:32:29.759 --> 00:32:32.899
 Verse 31, meanwhile, the disciples were urging Jesus, saying, Rabbi, eat.

00:32:33.740 --> 00:32:38.839
 But he said to them, I have food to eat that you do not know about.

00:32:39.720 --> 00:32:43.339
 So the disciples said to one another, has anyone brought him something to eat?

00:32:43.339 --> 00:32:50.419
 Jesus said, my food is to do the will of him who sent me and to accomplish his work.

00:32:51.879 --> 00:32:54.319
 Jesus was tired.

00:32:54.879 --> 00:32:55.179
 All right.

00:32:55.240 --> 00:32:57.639
 When he gets to this well, he is tired.

00:32:58.399 --> 00:33:03.179
 He was constantly ministering to people and caring for people.

00:33:03.259 --> 00:33:08.319
 He was constantly preaching the gospel and healing the sick and delivering people from demons.

00:33:08.319 --> 00:33:12.179
 He was constantly instructing his disciples and debating the Pharisees.

00:33:12.180 --> 00:33:16.960
 He had just finished a late night with Nicodemus the night before.

00:33:17.460 --> 00:33:22.880
 He probably rose early to commune with God and walked over 20 miles to get here.

00:33:23.799 --> 00:33:25.640
 Verse 6 says, he was weary from the journey.

00:33:25.740 --> 00:33:30.799
 He crashed down with his back to the well while the disciples went into town to find food.

00:33:32.000 --> 00:33:36.180
 I just imagine him sitting in the dust, leaning up against that well.

00:33:36.180 --> 00:33:43.400
 Maybe his head is back against the well in the hot sun, his feet aching when this woman approaches.

00:33:45.060 --> 00:33:50.160
 You know, Hebrews 4 says that Jesus was tempted in every way just as we are.

00:33:50.220 --> 00:33:52.240
 I'll tell you how I would have been tempted in this situation.

00:33:52.460 --> 00:33:57.140
 I would not be thinking, how can I have a natural conversation and then transition over to the spiritual and then try to get to the gospel.

00:33:57.400 --> 00:33:58.759
 No, I would be thinking about me.

00:33:58.820 --> 00:34:00.920
 How can I get water, food, and rest immediately?

00:34:00.920 --> 00:34:06.640
 Thank God Jesus doesn't give in to those temptations.

00:34:08.159 --> 00:34:10.420
 What love the Savior has for the lost.

00:34:11.480 --> 00:34:15.180
 What incredible compassion and care.

00:34:16.240 --> 00:34:23.920
 He's so filled with love as he lays there with his head against the well, aching and tired, that he has to say something.

00:34:23.920 --> 00:34:27.980
 He has to talk to this woman.

00:34:28.119 --> 00:34:29.139
 So he asks for a drink.

00:34:29.740 --> 00:34:31.000
 And he gets it all started.

00:34:31.700 --> 00:34:33.700
 When Jesus confronts her sin, she backpedals.

00:34:33.800 --> 00:34:34.740
 She offers excuses.

00:34:35.200 --> 00:34:38.099
 Then he reveals that he is the Christ.

00:34:38.659 --> 00:34:41.860
 She goes into town and tells everyone.

00:34:43.400 --> 00:34:45.619
 Jesus is dog tired.

00:34:46.039 --> 00:34:47.960
 His disciples come back.

00:34:48.059 --> 00:34:49.280
 They're urging him to eat.

00:34:49.340 --> 00:34:51.860
 They're probably afraid he's going to be passed out.

00:34:51.860 --> 00:34:54.340
 And then this woman brings the whole village.

00:34:55.220 --> 00:35:00.960
 Which means he is going to be up late, caring for and praying for as many as he can.

00:35:01.220 --> 00:35:03.840
 But listen, he doesn't care about eating.

00:35:05.160 --> 00:35:10.000
 Because he says to his disciples, I have food that you don't know about.

00:35:10.120 --> 00:35:12.780
 And he's not talking about physical food.

00:35:13.820 --> 00:35:17.200
 He's saying there's something else that sustains me.

00:35:17.900 --> 00:35:20.039
 Something else that gives me energy.

00:35:20.039 --> 00:35:23.719
 There's something more important than food and drink and rest.

00:35:23.719 --> 00:35:28.079
 It is reaching lost men and women with the gospel.

00:35:28.719 --> 00:35:30.279
 His food is the mission.

00:35:31.259 --> 00:35:35.039
 He says to do the will of the one who sent him.

00:35:35.139 --> 00:35:42.539
 Now in the book of John, John often refers to Jesus or Jesus refers to himself as the sent one.

00:35:42.539 --> 00:35:45.239
 As the one who is sent by God.

00:35:45.320 --> 00:35:47.259
 We see that here in verse 34.

00:35:47.460 --> 00:35:49.239
 Jesus is the sent one.

00:35:49.320 --> 00:35:51.820
 He was sent to this broken, fallen world with a mission.

00:35:51.920 --> 00:35:52.960
 He was sent to die.

00:35:54.639 --> 00:35:58.659
 Now in this story, Jesus was thirsty.

00:35:59.800 --> 00:36:03.099
 And there's only one other time in the Bible when Jesus is thirsty.

00:36:03.259 --> 00:36:03.960
 Do you remember this?

00:36:04.860 --> 00:36:07.940
 It's in John 19 when Jesus is hanging on the cross.

00:36:07.940 --> 00:36:11.039
 And he says, I thirst.

00:36:13.039 --> 00:36:19.740
 Jesus was willing to go thirsty so that others could drink living water.

00:36:20.720 --> 00:36:25.780
 Jesus was willing to exhaust his life to save men and women from death.

00:36:26.019 --> 00:36:30.059
 He gave everything that he had to rescue us.

00:36:30.059 --> 00:36:33.460
 And now he is sending us.

00:36:33.900 --> 00:36:36.400
 Did you know that Jesus isn't the only sent one?

00:36:36.779 --> 00:36:38.860
 We have been sent as well.

00:36:39.320 --> 00:36:47.099
 In John chapter 20 verse 21, Jesus says, as the father has sent me, so I am sending you.

00:36:48.179 --> 00:36:54.059
 When we become followers of Christ, we're called to certain things like fellowship and prayer.

00:36:54.179 --> 00:36:55.940
 Listening to the preaching of God's word.

00:36:56.239 --> 00:36:57.440
 Giving, reading God's word.

00:36:57.519 --> 00:36:59.059
 These are wonderful things.

00:36:59.059 --> 00:37:00.460
 But there's more.

00:37:01.400 --> 00:37:10.119
 We are also sent out into a world that desperately needs the gospel of Jesus Christ.

00:37:10.219 --> 00:37:15.400
 We're sent to help others become followers of Christ.

00:37:15.500 --> 00:37:16.380
 Did you know that?

00:37:17.179 --> 00:37:25.539
 And when we reach out to people, there is a spiritual nourishment that we receive.

00:37:25.539 --> 00:37:28.299
 Do you feel spiritually weak?

00:37:29.059 --> 00:37:32.739
 Do you feel spiritually sluggish?

00:37:33.279 --> 00:37:37.420
 Do you feel spiritually undernourished?

00:37:38.619 --> 00:37:40.380
 Try reaching out.

00:37:41.259 --> 00:37:44.299
 Try befriending someone who doesn't know the Lord.

00:37:45.299 --> 00:37:49.940
 Try sharing the gospel with someone who needs to be forgiven.

00:37:49.940 --> 00:37:56.480
 And you will find spiritual food that you knew nothing about.

00:37:56.480 --> 00:38:03.920
 I love this picture of Jesus leaning against the well, talking to this sinful Samaritan woman.

00:38:04.079 --> 00:38:08.840
 And then struggling to his feet as the entire village surrounds him.

00:38:08.840 --> 00:38:15.019
 I love how he overcame his weariness and tired himself out to reach the lost.

00:38:16.019 --> 00:38:21.539
 God wants us to tire ourselves out to reach the lost.

00:38:21.539 --> 00:38:24.199
 Number eight, last one.

00:38:25.679 --> 00:38:28.460
 Jesus urgently reached out.

00:38:29.340 --> 00:38:30.659
 He urgently reached out.

00:38:30.719 --> 00:38:31.960
 Look at verse 35.

00:38:31.960 --> 00:38:32.980
 It says,

00:38:32.980 --> 00:38:36.740
 Do you not say there yet four months?

00:38:37.199 --> 00:38:38.900
 Then comes the harvest.

00:38:39.539 --> 00:38:46.360
 Look, I tell you, lift up your eyes and see that the fields are white for harvest.

00:38:47.039 --> 00:38:52.119
 My mother-in-law grew up on a small farm in Lancaster County, Pennsylvania.

00:38:52.199 --> 00:38:53.300
 You never hear of Lancaster.

00:38:53.460 --> 00:38:54.400
 It's where the Amish live.

00:38:54.880 --> 00:38:57.720
 And so a real small farm in a town called Five Pointville.

00:38:57.820 --> 00:38:58.960
 A very tiny little town.

00:38:59.480 --> 00:39:00.760
 And she grew up on a small farm.

00:39:00.880 --> 00:39:05.400
 And in Lancaster, a lot of the farmers didn't have all their own equipment and combines.

00:39:05.400 --> 00:39:09.940
 So when it came time for harvest, the harvesters would come.

00:39:10.139 --> 00:39:11.039
 Men would come.

00:39:11.559 --> 00:39:16.099
 And my mother-in-law remembers when she was a little girl and the harvesters would come.

00:39:16.180 --> 00:39:22.000
 And it would be such an anticipation because she said her mom would cook a big breakfast, a special breakfast.

00:39:22.000 --> 00:39:26.360
 And all these strange men would be eating breakfast at their table, the harvesters.

00:39:26.599 --> 00:39:28.219
 And they would harvest.

00:39:28.340 --> 00:39:29.519
 It was such hard work.

00:39:29.579 --> 00:39:31.639
 They had to really hustle and get this done.

00:39:31.739 --> 00:39:35.300
 She remembers her mom making lemonade, which was a real treat.

00:39:35.519 --> 00:39:41.099
 And her running across the stubbly field to the men, to the harvesters, and giving them this lemonade.

00:39:41.219 --> 00:39:45.139
 And they were covered with all that, whatever, the hay and the sweat and the dirt.

00:39:45.360 --> 00:39:45.980
 They were covered.

00:39:46.059 --> 00:39:47.179
 And they worked so hard.

00:39:47.179 --> 00:39:54.739
 They would work until late at night because it was not an option for them to not get the job done.

00:39:55.699 --> 00:40:04.579
 When there is a harvest, when the harvest is ready, there is a small window to harvest where that crop will be ruined.

00:40:04.659 --> 00:40:05.639
 A harvest can't wait.

00:40:06.579 --> 00:40:08.619
 You can't hang back.

00:40:08.699 --> 00:40:10.539
 When the field is ripe, you have to hustle.

00:40:11.440 --> 00:40:13.319
 And Jesus is saying, the harvest is ripe.

00:40:14.519 --> 00:40:16.579
 The harvest is ready right now.

00:40:16.579 --> 00:40:18.759
 The time to harvest is now.

00:40:19.119 --> 00:40:20.460
 And Jesus challenges his disciples.

00:40:20.559 --> 00:40:22.779
 He says, don't you save four months and then the harvest.

00:40:23.039 --> 00:40:24.840
 That was a saying that just meant don't rush.

00:40:25.460 --> 00:40:26.159
 We can wait.

00:40:26.279 --> 00:40:29.500
 We got time when you've sown, when you've planted something.

00:40:29.599 --> 00:40:31.799
 And you have to sit around and wait for months.

00:40:32.079 --> 00:40:32.319
 No.

00:40:32.500 --> 00:40:33.940
 Jesus is saying, we don't have to wait.

00:40:34.500 --> 00:40:36.199
 It's time to reap.

00:40:37.119 --> 00:40:38.500
 He's exhorting his disciples.

00:40:38.960 --> 00:40:41.739
 He's basically saying, don't say you can do this later.

00:40:43.159 --> 00:40:45.319
 Don't say we'll get to this in a couple months.

00:40:46.579 --> 00:40:59.099
 Don't say I don't have time or I don't have the gifting or someone else will do this or I just have to get this one area of my life straightened out or I'm too much of a hypocrite or I don't know what to say or I'm too scared or I'll just wait until they come to me.

00:40:59.179 --> 00:40:59.319
 No.

00:40:59.400 --> 00:41:00.179
 We don't have to wait.

00:41:00.179 --> 00:41:03.739
 The harvest is ready.

00:41:04.099 --> 00:41:10.779
 Lift up your eyes and see the fields are white for harvest.

00:41:11.579 --> 00:41:20.659
 This white harvest was probably the Samaritans coming toward Jesus in their white robes as the town comes to him.

00:41:20.960 --> 00:41:23.019
 He's saying to themselves, lift up your eyes.

00:41:24.259 --> 00:41:25.440
 The harvest is white.

00:41:26.379 --> 00:41:27.199
 Here they come.

00:41:27.199 --> 00:41:29.539
 Here they come.

00:41:30.759 --> 00:41:35.179
 Do you see the harvest that is all around you?

00:41:36.460 --> 00:41:37.379
 Do you see it?

00:41:39.119 --> 00:41:56.879
 Do you see that your neighbors, your classmates, coworkers, family members, waitresses, people at the gym, people at the grocery store, people at the bank, at the Starbucks, your mechanic, your hairdresser,

00:41:56.880 --> 00:41:58.119
 your mailman.

00:41:59.720 --> 00:42:01.079
 They need Jesus.

00:42:03.860 --> 00:42:08.500
 They need Jesus and they need you to reach out to them.

00:42:09.900 --> 00:42:14.760
 Lift up your eyes and see the harvest.

00:42:14.760 --> 00:42:20.740
 There's an urgency that we should feel when it comes to reaching out to the walls.

00:42:21.740 --> 00:42:23.340
 Close with verse 36.

00:42:24.340 --> 00:42:34.660
 Jesus said, already the one who reaps is receiving wages and gathering fruit for eternal life so that the sower and reaper may rejoice together.

00:42:34.659 --> 00:42:35.599
 What's he saying?

00:42:36.259 --> 00:42:38.559
 He's saying, guys, we're already reaping.

00:42:39.000 --> 00:42:45.179
 I just sowed by reaching out to this woman and I'm already reaping and collecting those wages.

00:42:45.299 --> 00:42:46.859
 The fruit is coming in right now.

00:42:46.940 --> 00:42:47.859
 We don't have to wait.

00:42:48.119 --> 00:42:51.699
 We can actually sow and reap at the same time.

00:42:51.799 --> 00:42:56.440
 Imagine doing that like planting a tomato seed in the morning and in the afternoon you're reaping the tomato seed.

00:42:56.440 --> 00:42:57.579
 That's what he's saying.

00:42:57.579 --> 00:43:02.260
 Usually when you sow, you have to wait a long time for the plant to grow.

00:43:02.460 --> 00:43:03.139
 But not here.

00:43:03.200 --> 00:43:03.740
 He's saying this.

00:43:03.940 --> 00:43:06.260
 You can sow and reap in the same day.

00:43:06.639 --> 00:43:10.139
 The sower and reaper are rejoicing together.

00:43:11.740 --> 00:43:16.519
 Jesus found great joy in the middle of that harvest field.

00:43:16.920 --> 00:43:19.679
 Sweaty, dirty, and tired.

00:43:19.679 --> 00:43:27.539
 And we can find joy as we join God in his glorious plan to save the lost.

00:43:27.679 --> 00:43:40.659
 There is nothing in this world, I promise you, there is nothing in this world that will bring you more joy than seeing a lost man or woman come to know the forgiveness of their sins through Jesus Christ.

00:43:42.359 --> 00:43:44.079
 Yes, it can be hard work.

00:43:45.179 --> 00:43:46.179
 Harvesting can be hard work.

00:43:46.179 --> 00:43:50.539
 Yes, it can be long hours and discouragements and rejections and setbacks.

00:43:50.799 --> 00:43:53.339
 But there is a joy that comes.

00:43:54.619 --> 00:43:58.940
 And Jesus is sending us into the harvest field for our joy.

00:44:00.319 --> 00:44:01.440
 Charles Spurgeon said,

00:44:01.940 --> 00:44:10.299
 If you are eager for real joy, such as you may think over and sleep upon, I am persuaded that no joy of growing wealthy,

00:44:11.119 --> 00:44:15.940
 no joy of increasing knowledge, no joy of influence over your fellow creatures,

00:44:16.179 --> 00:44:17.940
 no joy of any other sort,

00:44:18.139 --> 00:44:22.000
 can ever be compared with the rapture of saving a soul from death

00:44:22.000 --> 00:44:27.059
 and helping to restore our lost brethren to our great father's house.

00:44:27.859 --> 00:44:28.500
 Let's pray.

00:44:28.500 --> 00:44:28.579
 Amen.

00:44:28.579 --> 00:44:28.879
 Amen.

00:44:28.879 --> 00:44:29.099
 Amen.

00:44:29.099 --> 00:44:29.299
 Amen.

00:44:29.299 --> 00:44:29.519
 Amen.

00:44:29.519 --> 00:44:29.739
 Amen.

00:44:29.739 --> 00:44:29.799
 Amen.

00:44:29.799 --> 00:44:29.819
 Amen.

00:44:29.819 --> 00:44:29.919
 Amen.

00:44:29.919 --> 00:44:30.279
 Amen.