WEBVTT

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 Turn with me in your Bibles to Acts 19.

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 So I want to take a little bit of credit for the bear song,

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!

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 I want to take a little bit of credit for the bear song and dedication to that night or that morning.

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 But I only think the only person that was actually still here that was there was Daniel Swanson.

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 I don't remember looking for him.

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 But he was there.

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 But I promise, he'll tell you that he did, but he slept through the whole incident.

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 So I was like, you probably would be eaten if we didn't wake you up.

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 But the bear stole my backpack and ran up a hill.

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 And me and Daniel Gentry and another guy chased it up the hill and threw things at it.

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 And it eventually left.

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 So there's a nice little hole, like claw hole, in the back of my military backpack downstairs.

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 That bear's like trying to dig around.

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 I forgot that I left a little candy bar or something on the bottom of that because it was covered up.

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 So don't do that when you go camping.

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 But take some credit for that song.

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 We're going to be in Acts 19, kind of finishing up our time in Ephesus together.

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 So before we do, though, just join me in a word of prayer.

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 Lord, we still ourselves before you this morning.

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 coming from busy weeks where stress and the approval of others and the seeking after the world.

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 We have come this morning with your people hoping to have our spirits refreshed and renewed.

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 And that is something that we cannot do naturally.

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 And it's something that only you, through your word and by the power of the Spirit, can do.

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 So we ask you to work in our hearts and our minds, Lord, to renew our faith.

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 To strengthen us, Lord, to leave here later and to go into weeks for.

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 To live for your glory and wherever we go, Father.

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 So give us eyes to see and ears to hear this morning.

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 And use this as you see fit.

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 In Christ's name, amen.

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 Amen.

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 So, if you recall, we started in chapter 19.

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 And this is when Paul first came into Ephesus.

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 And Ephesus, just a tad review and then plus a little more.

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 But the biggest city in Asia Minor is on the east side of the Aegean Sea.

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 And it was the capital of the Roman province of Asia.

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 Fifth largest city in the entire empire.

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 And so a big, big place for the gospel to go to be exported into Asia.

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 Kind of the launch pad into Asia.

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 And so there is a lot in Ephesus that is really still there today that you can go and see.

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 But most of all, I would say there was the Temple of Artemis.

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 Which is one of the seven wonders of the ancient world.

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 And a lot of it still remains today.

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 I tried to find some cool pictures to get into.

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 So, for whatever those.

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 That's what it looked like during the time of Paul.

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 And it was built definitely several centuries before, like B.C.

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 But it was a huge structure that was the boast of the ancient world.

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 And it was bigger than all the temples and stuff in Athens and Rome.

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 It was really a huge deal.

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 And so all this was dedicated to Artemis.

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 So you can flip to the next slide.

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 And that's what remains of it today.

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 So there's the glory of Artemis kind of destroyed over the centuries, right?

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 But I have a friend, one of my best friends over in Ireland, Mark, who actually was there.

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 And he was telling me he was just getting his mind in the narrative while he was walking around all that.

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 Just thinking about how the gospel changed that culture and changed that city.

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 And so I think it would be helpful, not just for the sake of blather, but to actually know who Artemis mythically was because it had an impact on the ancient world.

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 And so Artemis was the Greek name of the goddess.

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 Diana was the Roman name.

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 She was the mythical daughter of Zeus.

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 And her name kind of comes from a combination of meaning safe and sound.

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 So she was the goddess who brought help and brought aid to people.

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 And she was depicted carrying a bow.

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 She was a huntress.

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 She had a hunting dog with her.

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 And she was really known for protection, but particularly for women and for women in childbirth and protector of the virginity of young girls.

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 And she had a lot of masculine type characteristics about her.

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 And so even today, she's kind of seen as like a goddess of feminism in a lot of ways.

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 And she's also known as like the goddess of wild animals and nature.

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 Like, you know, just that wild, rugged, you know, woman that we all see depicted in movies today that really isn't real, but it's on TV anyway.

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 So that's kind of where a lot of that comes from.

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 And so that was Artemis.

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 And that's who these people cling to, who they worshiped.

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 And it was a cult that lasted for thousands of years.

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 And so that's where the controversy is over, like a lot of this.

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 But it also spills into the amphitheater that's also in Ephesus, which is another picture.

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 It's still there today.

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 A huge amphitheater.

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 It could hold around 20,000 people, which is pretty remarkable in that time.

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 It had an emperor's box when the emperor actually came and visited.

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 And like most amphitheaters in the Roman world, they were used for musical concerts, for plays, for gladiatorial combat, and dramas, whatever.

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 But also, it was a place where religious, political, and philosophical things could be discussed.

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 And that's a lot of what we see in our text today.

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 But this is where the riot kind of happened.

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 This is all where it kind of went down.

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 And so I'm not like really big on doing this, but I actually thought about showing a video clip from a movie

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 where it actually shows like mob hysteria and how scary it actually can be.

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 It's a terrifying thing to encounter.

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 And in our text today, that's kind of what we're coming up with was this riot that was in Ephesus.

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 But it was time for, in God's providence, for the evangelism of Asia to begin.

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 And it started here in Ephesus.

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 It was, again, the launching pad for the gospel.

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 It's also where Paul wrote 1 Corinthians.

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 So that's a big deal.

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 And I don't know if a lot of you know this, but the Colossian church wasn't really planted by Paul.

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 It was planted by people who came to know Christ in Ephesus, and they took it to Colossae, which is pretty cool.

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 And so that's why Paul's like, wow, this church was planted, and I've heard about them.

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 So he writes to them.

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 And so a lot of unique things about his time in Ephesus.

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 He spent a little over two years there probably, and then came back, I think, another time.

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 But thus far in chapter 19, we see that Paul came in, and he encounters some disciples of John the Baptist.

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 That's in verses 1 through 7.

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 And he basically tells them Jesus was the one that John was pointing to.

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 And they were like, great, let's follow Jesus.

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 So the quick summary of that.

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 Then afterwards, he went into the synagogue, 8 through 10, and he taught about Christ in the synagogue and in the hall of Tyrannus.

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 And then finally, well, not finally, but 11 through 12, God used Paul to heal many people and do miraculous acts to give testimony to the gospel.

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 And then kind of a scary but also comical story of following that of some Jewish exorcists who really were willing to kind of lash on to, they saw Paul casting out demons in the name of Jesus.

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 And they thought, we should try that.

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 So they tried to invoke the name of Jesus without really knowing Jesus.

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 And the demon beat the tar out of them and humiliated them.

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 So that's what's kind of happened.

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 But connecting to last week is the last segment that we went through.

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 And this is where we see in 17 through 20, I think, after that, that many people renounced their sorcery and their magic and burned their spell books because of the miraculous acts that were happening in the name of Christ.

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 That's, let's see.

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 Sorry, I'm just picking this up right here.

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 Let's just start reading in verse 17 today and we'll read through the rest of the chapter and we'll just start walking through it together.

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 So it says,

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 And this became known to all the residents of Ephesus, both Jews and Greeks, and fear fell upon them all, and the name of the Lord Jesus was extolled.

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 And also many of those who were now believers came, confessing and divulging their practices.

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 And a number of those who had practiced magic arts brought their books together and burned them in the sight of all.

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 And they counted the value of them and found that it came to 50,000 pieces of silver.

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 So the word of the Lord continued to increase and prevail mightily.

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 That is a lot of money in the ancient world.

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 And so that's kind of what launched this next part.

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 So people were coming to know Christ and now there's going to be a backlash to the believers becoming too salty for some of the people in Ephesus.

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 So it goes into the next section, verse 21.

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 Now after these events, Paul resolved in the spirit to pass through Macedonia and Achaia and go to Jerusalem saying,

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 After I have been there, I must also see Rome.

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 And having sent into Macedonia two of his helpers, Timothy and Eratos, he himself stayed in Asia for a while.

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 So this is kind of an outline of the rest of the book of Acts, sort of, where he wants to go.

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 Rome eventually ends up in Rome.

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 About that time, there arose no little disturbance concerning the way.

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 For a man named Demetrius, a silversmith who made silver shrines of Artemis, brought no little business to the craftsmen.

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 There he gathered together with the workmen and similar trades and said,

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 Men, you know that this business, we have our wealth.

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 And you see and hear that not only in Ephesus, but also, but in almost all of Asia,

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 this Paul has persuaded and turned away a great many people saying that the gods made with hands are not gods.

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 And there is danger, not only in that this trade of ours may come into disrepute,

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 but also the temple of the great goddess Artemis may be counted as nothing,

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 and that she may even be disposed from her magnificence, she whom all of Asia and the world worship.

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 When they heard this, they were enraged and were crying out,

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 Great is Artemis of the Ephesians.

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 So the city was filled with confusion,

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 and they rushed together into the theater,

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 dragging with them Gaius and Atreus,

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 Macedonians who were with Paul's companions and travel.

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 But when Paul wished to go in among the crowd,

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 the disciples would not let him.

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 And even some of the Erastic,

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 Erastic, I can't remember this word right, sorry,

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 who were his friends,

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 said to him and urging him not to venture into the theater.

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 Now some cried one thing,

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 some another,

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 for the assembly was in confusion,

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 and most of them did not know why they had come together.

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 That sounds like a typical riot,

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 like why are we here?

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 I'm just yelling again.

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 So 33,

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 some of the crowd prompted Alexander,

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 whom the Jews had put forward,

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 and Alexander, motioning with his hand,

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 wanted to make a defense to the crowd.

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 But when they recognized that he was a Jew,

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 for about two hours,

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 but when they recognized that he was a Jew,

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 for about two hours,

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 they all cried out in one voice,

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 Great is Artemis of the Ephesians.

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 And when the town clerk had quieted the crowd,

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 he said,

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 he said,

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 Men of Ephesus,

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 who is there who does not know

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 that the city of the Ephesians

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 is temple keeper of the great Artemis,

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 and of the sacred stone that fell from the sky?

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 Seeing then that these things cannot be denied,

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 you ought to be quiet and do nothing rash.

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 For you have brought these men here,

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 who neither are sacrilegious nor blasphemous of our goddess.

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 If, therefore, Demetrius and the craftsmen with him

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 have a complaint against anyone,

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 the courts are open,

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 and there are proconsuls.

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 Let them bring charges against one another.

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 But if you seek anything further,

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 it shall be settled in a regular assembly,

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 for we really are in danger of being charged with rioting today,

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 since there is no cause that we can give

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 to justify this commotion.

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 And when he has said these things,

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 he dismissed the assembly.

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 All right?

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 So that's kind of the background.

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 That's the story.

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 So we're just going to walk through this

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 just through a series of questions

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 and then draw out some application.

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 Question number one,

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 real simple,

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 but what caused the riot?

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 Let's kind of break the narrative down.

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 Like, what caused the riot?

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 Can you see this really clearly

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 in verses 23 through 27?

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 And a man named Demetrius,

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 who built these,

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 he was a silversmith,

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 and built these little tiny goddess idols of Artemis

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 that could be placed in the homes of people,

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 so they could kind of worship an image of Artemis

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 in their own homes

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 and ask for protection inside their homes.

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 He's furious because he's basically

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 seeing what Paul's preaching

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 as a threat to his welfare

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 and the welfare of the other tradesmen in Ephesus.

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 And so he thought,

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 this has got to stop.

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 I'm hearing my pocketbook is,

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 you know,

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 is getting really bad right now,

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 and I have to cause a commotion.

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 So that's what this is about.

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 It's about the gospel is bringing down idolatry.

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 Right?

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 He's angry

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 because even a lot of these other people

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 have been converted,

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 renouncing their idolatry,

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 burning their spell books,

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 and the gospel is taking over.

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 And so just note that

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 when real change happens in the culture,

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 there can be a lot of backlash from people

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 because it's going to seem as a threat

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 to how many of them are making their living.

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 And so that's the most simple one we have.

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 What caused it?

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 Well, that was the threat to his money making,

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 at least the great civic pride

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 and religious pride

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 that the city had as a whole of Artemis

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 was being threatened.

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 So this is sort of what caused the riot.

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 We're going to spend most of the time

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 in the next two questions, though.

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 What are,

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 question number two,

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 what are the characteristics of the riot?

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 Verse 28 through 34.

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 Kind of see this.

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 So what are some things you can kind of draw out?

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 What characterizes this mob hysteria?

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 All right, well,

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 you see very clearly in verse 28,

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 they were,

00:17:30.200 --> 00:17:31.679
 the mob was enraged.

00:17:32.679 --> 00:17:33.079
 Okay?

00:17:33.899 --> 00:17:36.480
 So this word means like anger boiling up

00:17:36.480 --> 00:17:37.500
 and soon overflowing.

00:17:37.679 --> 00:17:40.339
 You can kind of picture like anger building up

00:17:40.339 --> 00:17:41.679
 and then coming out of a,

00:17:42.019 --> 00:17:43.500
 like a pot on the stove.

00:17:44.139 --> 00:17:45.099
 A picture of that,

00:17:45.179 --> 00:17:48.639
 but also the rage that a drunkard feels

00:17:48.639 --> 00:17:50.819
 that eventually leads him to destroy himself.

00:17:50.819 --> 00:17:52.599
 So it's almost like blind.

00:17:52.759 --> 00:17:54.299
 They've lost all sense.

00:17:54.419 --> 00:17:57.359
 They're being controlled by the rage they feel.

00:17:58.319 --> 00:18:01.619
 Mindless fury characterizes riots.

00:18:02.179 --> 00:18:04.659
 And they're indiscriminate about violence.

00:18:05.559 --> 00:18:07.139
 That's why a lot of innocent bystanders

00:18:07.139 --> 00:18:08.899
 are always either hurt or killed in riots.

00:18:09.119 --> 00:18:09.480
 They're just,

00:18:09.639 --> 00:18:12.659
 they're just sort of in the wake of it all.

00:18:13.319 --> 00:18:15.220
 But just understand that,

00:18:15.939 --> 00:18:17.139
 learning this myself,

00:18:17.140 --> 00:18:19.440
 the anger blinds us from reason.

00:18:20.140 --> 00:18:21.140
 We can't think.

00:18:21.300 --> 00:18:22.380
 We can't stop and say,

00:18:22.480 --> 00:18:25.280
 let me step back and assess a situation

00:18:25.280 --> 00:18:26.280
 and then solve it.

00:18:26.480 --> 00:18:30.460
 It's allowing sin to overcome us

00:18:30.460 --> 00:18:33.759
 or we can't actually reason with one another.

00:18:34.540 --> 00:18:35.720
 So we become unreasonable.

00:18:36.480 --> 00:18:38.540
 Scripture says in Proverbs 29, 10,

00:18:39.400 --> 00:18:43.300
 bloodthirsty men hate one who is blameless

00:18:43.300 --> 00:18:45.500
 and seek the life of the upright.

00:18:45.500 --> 00:18:49.000
 And so this is a great example of that.

00:18:49.339 --> 00:18:54.039
 Mob hysteria that is characterized by anger.

00:18:55.339 --> 00:18:57.920
 So secondly, under this,

00:18:58.180 --> 00:19:00.359
 another characteristic is confusion.

00:19:01.380 --> 00:19:05.920
 Verse 29 is very clear.

00:19:06.079 --> 00:19:07.039
 Immense confusion.

00:19:07.660 --> 00:19:08.619
 So if you can just kind of picture,

00:19:09.420 --> 00:19:10.519
 you know, in the ancient world,

00:19:10.599 --> 00:19:11.680
 there's no social media.

00:19:11.819 --> 00:19:14.079
 No one can kind of actually explain what's going on.

00:19:14.079 --> 00:19:18.240
 And people are rushing to the theater in anger

00:19:18.240 --> 00:19:19.779
 and they grab their buddies and say,

00:19:19.819 --> 00:19:20.579
 hey, this is happening.

00:19:20.759 --> 00:19:21.439
 Come join us.

00:19:21.460 --> 00:19:22.359
 And he's like, all right,

00:19:22.799 --> 00:19:24.379
 let's go yell and let's go,

00:19:24.460 --> 00:19:26.019
 you know, get crazy.

00:19:26.699 --> 00:19:27.960
 But they don't really know

00:19:27.960 --> 00:19:28.879
 why they're even there.

00:19:28.960 --> 00:19:29.799
 That's what it kind of says.

00:19:29.879 --> 00:19:30.659
 Like a lot of them are like,

00:19:31.079 --> 00:19:32.659
 what are we doing here again?

00:19:33.199 --> 00:19:34.399
 And they're just yelling,

00:19:34.679 --> 00:19:35.500
 yelling and yelling.

00:19:35.500 --> 00:19:37.259
 And so confusion.

00:19:37.259 --> 00:19:41.420
 And they even dragged two of Paul's friends violently

00:19:41.420 --> 00:19:44.140
 into there without any kind of trial

00:19:44.140 --> 00:19:46.019
 or asking them what they were about.

00:19:47.039 --> 00:19:49.160
 They didn't actually sit down and ask.

00:19:49.220 --> 00:19:51.500
 It was just, again, confusion.

00:19:52.980 --> 00:19:54.359
 And then another thing you can note

00:19:54.359 --> 00:19:57.140
 is they were also pretty close-minded.

00:19:58.140 --> 00:20:00.299
 See that in 33 and 34.

00:20:01.559 --> 00:20:03.000
 Alexander, who was a Jew,

00:20:03.859 --> 00:20:04.900
 he came out to kind of,

00:20:04.940 --> 00:20:05.740
 he motioned his hand.

00:20:05.740 --> 00:20:07.480
 They kind of wanted to get the attention of the crowd.

00:20:08.299 --> 00:20:10.200
 But they recognized he was a Jew

00:20:10.200 --> 00:20:12.000
 and just sort of pushed him aside

00:20:12.000 --> 00:20:15.900
 and didn't want to even hear what he had to say.

00:20:16.720 --> 00:20:19.880
 So it's very unclear what Alexander's motive was.

00:20:20.519 --> 00:20:21.539
 Maybe he wanted to be like,

00:20:21.640 --> 00:20:23.660
 look, we're not, you know,

00:20:24.019 --> 00:20:25.900
 we're monotheistic,

00:20:26.319 --> 00:20:27.480
 but we're not Christians.

00:20:27.480 --> 00:20:31.339
 So don't put us in the same boat as these guys,

00:20:31.420 --> 00:20:32.900
 like we really quite don't know yet.

00:20:32.900 --> 00:20:36.500
 But this is really interesting.

00:20:37.160 --> 00:20:39.480
 Some of the word I have a hard time pronouncing.

00:20:43.160 --> 00:20:43.560
 Azerarchs?

00:20:43.720 --> 00:20:45.000
 Yeah, I think that's the right way to say it.

00:20:46.500 --> 00:20:48.100
 That's pretty bad for a history major.

00:20:48.280 --> 00:20:49.500
 I'm pretty embarrassed by that.

00:20:49.560 --> 00:20:50.300
 I need to go look that up.

00:20:50.960 --> 00:20:54.900
 But they were the keepers and promoters

00:20:54.900 --> 00:20:57.680
 of the imperial cult throughout the empire.

00:20:57.680 --> 00:20:59.259
 They were very wealthy.

00:20:59.900 --> 00:21:01.060
 They were very prestigious.

00:21:01.920 --> 00:21:03.460
 If they spoke, people listened.

00:21:04.259 --> 00:21:05.019
 And isn't that interesting

00:21:05.019 --> 00:21:06.720
 that they actually came and protected Paul?

00:21:07.980 --> 00:21:09.519
 It kind of is mind-boggling.

00:21:10.560 --> 00:21:12.120
 But even in my own life,

00:21:12.160 --> 00:21:13.140
 as I know personally,

00:21:13.220 --> 00:21:15.320
 some of you that I've had conversations with,

00:21:15.840 --> 00:21:17.740
 you've won this kind of favor

00:21:17.740 --> 00:21:19.440
 through your life

00:21:19.440 --> 00:21:21.720
 with unbelievers

00:21:21.720 --> 00:21:24.019
 that they would almost come to your defense

00:21:24.019 --> 00:21:24.860
 if you were attacked.

00:21:24.859 --> 00:21:28.079
 And it's kind of like

00:21:28.079 --> 00:21:30.039
 the president of an atheist group

00:21:30.039 --> 00:21:31.599
 who you befriended

00:21:31.599 --> 00:21:33.319
 and gained their trust

00:21:33.319 --> 00:21:34.719
 and had conversations with

00:21:34.719 --> 00:21:36.719
 kind of rushing to your aid

00:21:36.719 --> 00:21:37.740
 and protecting you

00:21:37.740 --> 00:21:40.019
 from like an atheist group

00:21:40.019 --> 00:21:40.919
 who's trying to mob you.

00:21:41.699 --> 00:21:42.319
 And be like, look,

00:21:43.139 --> 00:21:44.359
 we may disagree with this guy,

00:21:44.399 --> 00:21:44.899
 but let me tell you,

00:21:44.939 --> 00:21:45.639
 he's a good guy.

00:21:45.879 --> 00:21:46.839
 Like, stay away from him.

00:21:47.039 --> 00:21:47.500
 Chill out.

00:21:48.359 --> 00:21:49.939
 And that's kind of what

00:21:49.939 --> 00:21:50.779
 these men were doing.

00:21:50.779 --> 00:21:51.979
 They were protecting Paul

00:21:51.979 --> 00:21:54.459
 from this riot.

00:21:54.859 --> 00:21:56.279
 And even knowing

00:21:56.279 --> 00:21:57.419
 that he was a Roman citizen,

00:21:57.559 --> 00:21:58.299
 like we can't have

00:21:58.299 --> 00:22:00.299
 this kind of reflect on us

00:22:00.299 --> 00:22:01.639
 as a city either.

00:22:02.599 --> 00:22:05.079
 So, very close-minded.

00:22:05.240 --> 00:22:06.799
 They're just sort of blinded again

00:22:06.799 --> 00:22:09.240
 by sin and by pride.

00:22:10.500 --> 00:22:11.579
 Then, finally,

00:22:12.439 --> 00:22:13.419
 question number three,

00:22:14.519 --> 00:22:15.579
 what is the outcome

00:22:15.579 --> 00:22:16.979
 of the riot?

00:22:18.319 --> 00:22:20.119
 35 through 41.

00:22:20.119 --> 00:22:22.359
 Of all people,

00:22:23.119 --> 00:22:23.319
 right?

00:22:23.459 --> 00:22:23.939
 Isn't it interesting

00:22:23.939 --> 00:22:24.699
 that the people

00:22:24.699 --> 00:22:25.419
 you least expect

00:22:25.419 --> 00:22:26.000
 can stand up

00:22:26.000 --> 00:22:28.019
 and actually change the situation,

00:22:28.959 --> 00:22:31.639
 but was the town clerk.

00:22:32.939 --> 00:22:34.539
 He was the chief administrative

00:22:34.539 --> 00:22:35.519
 officer of the city.

00:22:35.619 --> 00:22:36.799
 He was kind of like

00:22:36.799 --> 00:22:37.399
 the liaison

00:22:37.399 --> 00:22:39.099
 between the Roman officials

00:22:39.099 --> 00:22:40.239
 and the city officials.

00:22:40.500 --> 00:22:41.419
 They were there.

00:22:41.420 --> 00:22:44.259
 And he was really worried.

00:22:44.460 --> 00:22:44.779
 Like,

00:22:45.140 --> 00:22:46.220
 if we make a ruckus,

00:22:46.279 --> 00:22:48.480
 if we are accused of rioting,

00:22:48.600 --> 00:22:49.360
 this could get back

00:22:49.360 --> 00:22:50.100
 to Claudius.

00:22:50.759 --> 00:22:51.880
 Claudius could get angry.

00:22:52.039 --> 00:22:53.160
 That could come back on us.

00:22:53.880 --> 00:22:54.539
 Let's stop.

00:22:55.320 --> 00:22:55.720
 You know,

00:22:55.740 --> 00:22:56.480
 calm down.

00:22:56.580 --> 00:22:57.720
 Take a deep breath, guys.

00:23:00.259 --> 00:23:00.800
 He's like,

00:23:00.840 --> 00:23:02.120
 we all know Artemis is real.

00:23:02.160 --> 00:23:03.340
 We all know she's the stuff.

00:23:03.420 --> 00:23:03.680
 Okay?

00:23:04.220 --> 00:23:04.519
 Like,

00:23:04.560 --> 00:23:05.440
 and then we got the meteor

00:23:05.440 --> 00:23:06.060
 to even prove

00:23:06.060 --> 00:23:06.880
 that she's the stuff.

00:23:07.380 --> 00:23:09.460
 It was like a sacred meteor

00:23:09.460 --> 00:23:10.620
 that had kind of fallen there.

00:23:10.619 --> 00:23:11.459
 So,

00:23:11.739 --> 00:23:12.079
 I mean,

00:23:12.119 --> 00:23:13.479
 if we believe that's not to be true,

00:23:13.559 --> 00:23:14.319
 then why are we scared?

00:23:14.419 --> 00:23:15.299
 Just calm down.

00:23:15.459 --> 00:23:15.619
 Like,

00:23:16.219 --> 00:23:17.239
 we're all together here,

00:23:17.699 --> 00:23:20.079
 but it's not okay for us

00:23:20.079 --> 00:23:21.199
 to be rash.

00:23:21.359 --> 00:23:21.519
 Like,

00:23:21.539 --> 00:23:22.299
 let's be reasonable.

00:23:23.059 --> 00:23:23.899
 And he kind of gets everybody

00:23:23.899 --> 00:23:24.659
 to kind of just

00:23:24.659 --> 00:23:26.459
 chill out and listen.

00:23:27.479 --> 00:23:28.419
 And then he says,

00:23:28.919 --> 00:23:29.239
 look,

00:23:29.279 --> 00:23:30.099
 the courts are open.

00:23:30.659 --> 00:23:32.459
 If Demetrius and his homies

00:23:32.459 --> 00:23:33.339
 really have a problem,

00:23:33.439 --> 00:23:34.859
 they can go to the court

00:23:34.859 --> 00:23:36.319
 and take Paul

00:23:36.319 --> 00:23:36.979
 and whoever else

00:23:36.979 --> 00:23:38.019
 and they can go deal with this

00:23:38.019 --> 00:23:39.599
 in a peaceful manner.

00:23:39.599 --> 00:23:41.740
 There's pro-consuls there

00:23:41.740 --> 00:23:42.639
 who are basically

00:23:42.639 --> 00:23:43.599
 sort of like the judges

00:23:43.599 --> 00:23:45.419
 and they'll hear the complaint.

00:23:46.039 --> 00:23:47.079
 But if there's a problem,

00:23:47.179 --> 00:23:47.279
 like,

00:23:47.339 --> 00:23:48.079
 we're going to deal with this

00:23:48.079 --> 00:23:49.939
 like lawful Roman citizens

00:23:49.939 --> 00:23:51.679
 and y'all are going to stop

00:23:51.679 --> 00:23:52.980
 rioting

00:23:52.980 --> 00:23:53.500
 and they just go,

00:23:54.339 --> 00:23:55.439
 all right.

00:23:55.719 --> 00:23:58.279
 And everything sort of subsides.

00:23:58.819 --> 00:24:00.659
 But it's very interesting,

00:24:00.799 --> 00:24:01.019
 though,

00:24:01.619 --> 00:24:04.539
 that Luke gives a long account here

00:24:04.539 --> 00:24:06.399
 to show how there's like

00:24:06.399 --> 00:24:07.579
 careful reasoning

00:24:07.579 --> 00:24:10.220
 on the part of the court

00:24:10.220 --> 00:24:12.139
 to show that the Christian gospel

00:24:12.139 --> 00:24:13.779
 wasn't contrary to Roman law.

00:24:14.519 --> 00:24:14.799
 Like,

00:24:14.859 --> 00:24:15.019
 look,

00:24:15.059 --> 00:24:16.079
 they can go make a defense.

00:24:16.259 --> 00:24:16.579
 They haven't,

00:24:16.639 --> 00:24:17.559
 they even says

00:24:17.559 --> 00:24:19.139
 they haven't done anything

00:24:19.139 --> 00:24:20.039
 blasphemous.

00:24:20.579 --> 00:24:21.059
 Right?

00:24:21.180 --> 00:24:22.299
 Go and deal with them

00:24:22.299 --> 00:24:24.019
 in the right way.

00:24:24.680 --> 00:24:25.119
 So,

00:24:25.279 --> 00:24:26.099
 that was the outcome.

00:24:26.279 --> 00:24:27.079
 It subsided.

00:24:27.079 --> 00:24:27.879
 It subsided.

00:24:29.059 --> 00:24:29.419
 So,

00:24:30.579 --> 00:24:31.220
 in closing,

00:24:32.279 --> 00:24:33.379
 not really in closing,

00:24:33.599 --> 00:24:33.740
 but,

00:24:34.519 --> 00:24:35.039
 now like,

00:24:35.119 --> 00:24:35.759
 to really draw out

00:24:35.759 --> 00:24:36.500
 some application

00:24:36.500 --> 00:24:37.659
 because you're reading this

00:24:37.659 --> 00:24:39.619
 and a lot of commentators

00:24:39.619 --> 00:24:39.919
 are like,

00:24:39.960 --> 00:24:40.279
 just like,

00:24:41.319 --> 00:24:41.779
 yep,

00:24:41.939 --> 00:24:42.599
 there was a riot.

00:24:44.079 --> 00:24:44.519
 Great.

00:24:44.759 --> 00:24:44.980
 So,

00:24:45.079 --> 00:24:46.519
 how are we supposed to apply this

00:24:46.519 --> 00:24:48.059
 unless we actually encounter a riot?

00:24:49.439 --> 00:24:49.879
 So,

00:24:50.599 --> 00:24:51.799
 which I have one time

00:24:51.799 --> 00:24:53.519
 in my life

00:24:53.519 --> 00:24:54.119
 and I wasn't the,

00:24:54.159 --> 00:24:56.460
 I wasn't the one being attacked.

00:24:56.460 --> 00:24:57.700
 It was in Belfast

00:24:57.700 --> 00:24:59.680
 and it was when Protestants

00:24:59.680 --> 00:25:00.500
 and Catholics were,

00:25:01.120 --> 00:25:01.799
 like,

00:25:01.900 --> 00:25:02.880
 seriously beating the snot

00:25:02.880 --> 00:25:03.480
 out of each other

00:25:03.480 --> 00:25:05.180
 and we had three girls

00:25:05.180 --> 00:25:05.920
 stuck in a car

00:25:05.920 --> 00:25:07.240
 in the middle of it

00:25:07.240 --> 00:25:07.980
 trying to go home.

00:25:08.759 --> 00:25:09.079
 So,

00:25:09.140 --> 00:25:10.220
 being the brave men we are,

00:25:10.319 --> 00:25:11.059
 me and my friend Mark

00:25:11.059 --> 00:25:11.420
 went up there

00:25:11.420 --> 00:25:12.160
 and got them out of the car

00:25:12.160 --> 00:25:12.600
 and we ran.

00:25:13.460 --> 00:25:13.680
 So,

00:25:15.000 --> 00:25:15.900
 but yeah,

00:25:15.980 --> 00:25:16.720
 mob violence.

00:25:17.559 --> 00:25:18.299
 Very scary

00:25:18.299 --> 00:25:19.220
 to be a part of.

00:25:20.500 --> 00:25:20.860
 So,

00:25:22.160 --> 00:25:23.200
 I have some application

00:25:23.200 --> 00:25:25.180
 and I was lost.

00:25:25.259 --> 00:25:25.519
 I was like,

00:25:25.519 --> 00:25:25.740
 Lord,

00:25:25.819 --> 00:25:26.440
 what do I do here?

00:25:26.460 --> 00:25:27.100
 And finally,

00:25:28.120 --> 00:25:28.620
 I think,

00:25:29.440 --> 00:25:30.980
 through the words of Alistair Begg

00:25:30.980 --> 00:25:31.660
 and some others,

00:25:31.819 --> 00:25:33.100
 I began to kind of form,

00:25:34.059 --> 00:25:35.500
 this is what we can learn about this

00:25:35.500 --> 00:25:36.140
 as a church,

00:25:36.980 --> 00:25:38.299
 as believers

00:25:38.299 --> 00:25:41.299
 and as citizens of America.

00:25:42.740 --> 00:25:43.460
 All right?

00:25:44.940 --> 00:25:45.460
 But,

00:25:46.120 --> 00:25:48.299
 think about how the church in America,

00:25:48.460 --> 00:25:49.360
 I should say the West,

00:25:49.460 --> 00:25:50.460
 but especially America,

00:25:50.819 --> 00:25:51.840
 has tried

00:25:51.840 --> 00:25:53.640
 politically

00:25:53.640 --> 00:25:55.900
 to change our culture.

00:25:55.900 --> 00:25:58.100
 It's failing.

00:25:58.160 --> 00:25:58.640
 Right?

00:25:59.380 --> 00:25:59.640
 Right?

00:25:59.640 --> 00:25:59.680
 Right?

00:26:00.900 --> 00:26:02.340
 There is a huge failure

00:26:02.340 --> 00:26:03.440
 of conservative,

00:26:03.840 --> 00:26:04.580
 religious,

00:26:05.100 --> 00:26:05.520
 right

00:26:05.520 --> 00:26:07.580
 in a lot of ways.

00:26:08.280 --> 00:26:08.500
 So,

00:26:08.600 --> 00:26:09.640
 I'm going to suggest to you,

00:26:09.720 --> 00:26:10.780
 kind of as a premise here,

00:26:11.320 --> 00:26:13.720
 that Christians in America today

00:26:13.720 --> 00:26:15.600
 seek to change culture

00:26:15.600 --> 00:26:16.580
 more like

00:26:16.580 --> 00:26:18.440
 the rioting Ephesians

00:26:18.440 --> 00:26:22.220
 than the gospel,

00:26:22.720 --> 00:26:23.799
 peace-loving,

00:26:24.799 --> 00:26:25.600
 truthful,

00:26:25.820 --> 00:26:26.480
 but wise,

00:26:26.700 --> 00:26:27.240
 shrewd,

00:26:27.600 --> 00:26:28.299
 humility,

00:26:29.299 --> 00:26:30.200
 preachers of the gospel

00:26:30.200 --> 00:26:30.680
 nephesis.

00:26:30.680 --> 00:26:32.960
 And it's true.

00:26:33.840 --> 00:26:34.759
 It's just true.

00:26:34.980 --> 00:26:35.920
 We're more like

00:26:35.920 --> 00:26:37.039
 the rioting Ephesians

00:26:37.039 --> 00:26:39.960
 than the humble gospel servants.

00:26:40.940 --> 00:26:42.000
 And we've failed

00:26:42.000 --> 00:26:43.500
 as a church

00:26:43.500 --> 00:26:44.460
 probably over the last

00:26:44.460 --> 00:26:45.200
 two generations

00:26:45.200 --> 00:26:46.259
 to really bring about

00:26:46.259 --> 00:26:47.320
 real change

00:26:47.320 --> 00:26:48.720
 in our culture.

00:26:50.039 --> 00:26:51.320
 And so many

00:26:51.320 --> 00:26:52.299
 in the U.S.

00:26:52.320 --> 00:26:53.440
 who identify as

00:26:53.440 --> 00:26:55.259
 evangelical Christians,

00:26:56.200 --> 00:26:56.860
 they really,

00:26:57.100 --> 00:26:58.220
 if you really look close

00:26:58.220 --> 00:26:59.080
 and watch their life,

00:26:59.160 --> 00:26:59.900
 watch how they think,

00:26:59.900 --> 00:27:01.300
 watch their worldview,

00:27:02.420 --> 00:27:03.160
 you'll see that

00:27:03.160 --> 00:27:04.080
 they're more

00:27:04.080 --> 00:27:05.100
 trying to follow

00:27:05.100 --> 00:27:05.860
 traditional

00:27:05.860 --> 00:27:07.500
 American culture

00:27:07.500 --> 00:27:08.320
 rather than

00:27:08.320 --> 00:27:09.160
 what God's Word

00:27:09.160 --> 00:27:09.759
 says

00:27:09.759 --> 00:27:11.280
 a lot of the time.

00:27:12.400 --> 00:27:13.820
 And they identify

00:27:13.820 --> 00:27:14.940
 themselves more

00:27:14.940 --> 00:27:15.340
 with

00:27:15.340 --> 00:27:16.480
 the red,

00:27:16.580 --> 00:27:16.700
 white,

00:27:16.740 --> 00:27:17.140
 and blue

00:27:17.140 --> 00:27:17.540
 than

00:27:17.540 --> 00:27:19.220
 the cross.

00:27:20.360 --> 00:27:21.500
 And they're more

00:27:21.500 --> 00:27:23.320
 concerned with,

00:27:23.360 --> 00:27:24.160
 and this isn't a pun

00:27:24.160 --> 00:27:25.280
 on any candidate,

00:27:25.400 --> 00:27:25.600
 okay?

00:27:26.080 --> 00:27:27.380
 I just stole his slogan

00:27:27.380 --> 00:27:28.140
 because that's what

00:27:28.140 --> 00:27:29.360
 we're trying to do.

00:27:29.500 --> 00:27:29.640
 But

00:27:29.640 --> 00:27:31.000
 more Christians

00:27:31.000 --> 00:27:31.700
 seem to be more

00:27:31.700 --> 00:27:32.180
 concerned about

00:27:32.180 --> 00:27:32.740
 making America

00:27:32.740 --> 00:27:33.360
 great again

00:27:33.360 --> 00:27:33.880
 than making

00:27:33.880 --> 00:27:35.180
 Christ great

00:27:35.180 --> 00:27:36.360
 again in America.

00:27:37.400 --> 00:27:37.820
 And that isn't

00:27:37.820 --> 00:27:38.420
 a pun on Trump.

00:27:38.500 --> 00:27:38.800
 If you've ever

00:27:38.800 --> 00:27:39.120
 Trump,

00:27:39.300 --> 00:27:39.960
 no problem.

00:27:40.259 --> 00:27:40.900
 That's not what

00:27:40.900 --> 00:27:41.380
 I'm trying to say.

00:27:41.460 --> 00:27:41.780
 But like,

00:27:41.860 --> 00:27:42.540
 that cannot be

00:27:42.540 --> 00:27:43.160
 our focus

00:27:43.160 --> 00:27:44.680
 as the church.

00:27:44.800 --> 00:27:45.320
 You are not

00:27:45.320 --> 00:27:46.140
 citizens of this

00:27:46.140 --> 00:27:46.520
 world.

00:27:47.440 --> 00:27:48.080
 You are citizens

00:27:48.080 --> 00:27:48.660
 of the kingdom

00:27:48.660 --> 00:27:49.180
 of God.

00:27:49.180 --> 00:27:49.220
 people.

00:27:50.820 --> 00:27:51.900
 And a

00:27:51.900 --> 00:27:53.519
 professor at

00:27:53.519 --> 00:27:54.259
 Southern Seminary

00:27:54.259 --> 00:27:55.279
 named Russell Moore,

00:27:55.380 --> 00:27:55.740
 he kind of

00:27:55.740 --> 00:27:56.340
 wrote this

00:27:56.340 --> 00:27:58.000
 about some

00:27:58.000 --> 00:27:58.480
 evangelical

00:27:58.480 --> 00:27:59.200
 movements

00:27:59.200 --> 00:27:59.960
 in America.

00:28:01.039 --> 00:28:02.140
 And he said,

00:28:02.480 --> 00:28:03.480
 politically,

00:28:03.640 --> 00:28:04.100
 it was about

00:28:04.100 --> 00:28:04.779
 getting back

00:28:04.779 --> 00:28:05.440
 to the real

00:28:05.440 --> 00:28:06.000
 America.

00:28:06.000 --> 00:28:07.480
 the times

00:28:07.480 --> 00:28:08.259
 before the

00:28:08.259 --> 00:28:08.640
 sexual

00:28:08.640 --> 00:28:09.339
 revolution.

00:28:10.339 --> 00:28:10.799
 The order

00:28:10.799 --> 00:28:11.359
 they had in

00:28:11.359 --> 00:28:11.720
 mind,

00:28:11.819 --> 00:28:12.259
 at least for

00:28:12.259 --> 00:28:12.740
 America,

00:28:13.460 --> 00:28:14.099
 wasn't the

00:28:14.099 --> 00:28:14.660
 sort of new

00:28:14.660 --> 00:28:15.579
 order envisioned

00:28:15.579 --> 00:28:16.339
 by the Sermon on

00:28:16.339 --> 00:28:16.759
 the Mount,

00:28:16.759 --> 00:28:18.359
 or in the

00:28:18.359 --> 00:28:19.059
 Revelation of

00:28:19.059 --> 00:28:19.599
 Patmos,

00:28:20.220 --> 00:28:20.720
 it was about

00:28:20.720 --> 00:28:21.440
 getting back

00:28:21.440 --> 00:28:21.900
 to the

00:28:21.900 --> 00:28:22.359
 vaguely

00:28:22.359 --> 00:28:22.980
 Protestant

00:28:22.980 --> 00:28:24.759
 civil religion

00:28:24.759 --> 00:28:25.799
 of our

00:28:25.799 --> 00:28:26.559
 Judeo-Christian

00:28:26.559 --> 00:28:27.240
 values.

00:28:28.400 --> 00:28:28.539
 Alright?

00:28:28.700 --> 00:28:29.259
 So he's saying

00:28:29.259 --> 00:28:30.359
 that this

00:28:30.359 --> 00:28:30.879
 really isn't

00:28:30.879 --> 00:28:32.460
 about following

00:28:32.460 --> 00:28:33.019
 the gospel.

00:28:33.339 --> 00:28:33.640
 It's really

00:28:33.640 --> 00:28:34.279
 not about

00:28:34.279 --> 00:28:34.660
 the word

00:28:34.660 --> 00:28:35.119
 of God

00:28:35.119 --> 00:28:36.200
 or living

00:28:36.200 --> 00:28:36.920
 out as

00:28:36.920 --> 00:28:37.440
 the church,

00:28:37.539 --> 00:28:37.980
 the Sermon

00:28:37.980 --> 00:28:38.539
 on the Mount.

00:28:39.140 --> 00:28:39.740
 It's more

00:28:39.740 --> 00:28:40.400
 about we've

00:28:40.400 --> 00:28:40.599
 got to get

00:28:40.599 --> 00:28:41.059
 back to

00:28:41.059 --> 00:28:41.480
 America.

00:28:42.119 --> 00:28:42.299
 Right?

00:28:43.019 --> 00:28:43.920
 And as a

00:28:43.920 --> 00:28:44.379
 Southerner,

00:28:44.640 --> 00:28:44.960
 and as a

00:28:44.960 --> 00:28:45.299
 guy who grew

00:28:45.299 --> 00:28:45.619
 up in the

00:28:45.619 --> 00:28:45.960
 South,

00:28:46.440 --> 00:28:46.680
 and a

00:28:46.680 --> 00:28:46.900
 guy who

00:28:46.900 --> 00:28:47.200
 was very

00:28:47.200 --> 00:28:47.880
 patriotic,

00:28:48.440 --> 00:28:48.900
 like that's

00:28:48.900 --> 00:28:49.200
 me,

00:28:49.320 --> 00:28:49.640
 I was that

00:28:49.640 --> 00:28:49.940
 guy,

00:28:50.799 --> 00:28:52.080
 I've learned

00:28:52.080 --> 00:28:53.080
 in a lot

00:28:53.080 --> 00:28:53.500
 of ways

00:28:53.500 --> 00:28:54.100
 just how

00:28:54.100 --> 00:28:55.500
 flawed a

00:28:55.500 --> 00:28:55.880
 lot of my

00:28:55.880 --> 00:28:56.560
 thinking was.

00:28:56.700 --> 00:28:57.120
 Like this

00:28:57.120 --> 00:28:58.200
 is the

00:28:58.200 --> 00:28:58.600
 filter,

00:28:59.320 --> 00:28:59.640
 right?

00:29:00.360 --> 00:29:01.060
 Not what we

00:29:01.060 --> 00:29:01.680
 see in here,

00:29:01.759 --> 00:29:02.220
 out here.

00:29:03.519 --> 00:29:05.580
 And the

00:29:05.580 --> 00:29:06.180
 conservative

00:29:06.180 --> 00:29:07.500
 religious right

00:29:07.500 --> 00:29:09.420
 activism really

00:29:09.420 --> 00:29:10.360
 reveals that it's

00:29:10.360 --> 00:29:11.360
 not a theological

00:29:11.360 --> 00:29:12.039
 or gospel

00:29:12.039 --> 00:29:12.519
 movement,

00:29:13.019 --> 00:29:13.420
 it's the

00:29:13.420 --> 00:29:14.100
 political one,

00:29:14.600 --> 00:29:15.380
 one that really

00:29:15.380 --> 00:29:16.120
 even includes

00:29:16.120 --> 00:29:16.539
 people who

00:29:16.539 --> 00:29:17.059
 don't believe

00:29:17.059 --> 00:29:17.319
 what we

00:29:17.319 --> 00:29:17.720
 believe at

00:29:17.720 --> 00:29:18.039
 all,

00:29:18.180 --> 00:29:18.519
 like

00:29:18.519 --> 00:29:19.859
 Orthodox

00:29:19.859 --> 00:29:20.460
 Jews,

00:29:21.200 --> 00:29:21.859
 and Roman

00:29:21.859 --> 00:29:22.299
 Catholics,

00:29:22.519 --> 00:29:22.980
 and Latter-day

00:29:22.980 --> 00:29:23.339
 Saints,

00:29:23.399 --> 00:29:23.759
 they're all

00:29:23.759 --> 00:29:24.200
 part of that

00:29:24.200 --> 00:29:24.559
 conservative

00:29:24.559 --> 00:29:25.019
 movement,

00:29:25.599 --> 00:29:25.879
 and we

00:29:25.879 --> 00:29:26.559
 don't serve

00:29:26.559 --> 00:29:27.139
 the same

00:29:27.139 --> 00:29:27.920
 savior.

00:29:29.039 --> 00:29:29.980
 So it's just

00:29:29.980 --> 00:29:30.480
 good to show

00:29:30.480 --> 00:29:30.859
 you that it's

00:29:30.859 --> 00:29:31.379
 not a

00:29:31.379 --> 00:29:32.519
 theological,

00:29:33.920 --> 00:29:35.440
 led by God's

00:29:35.440 --> 00:29:36.159
 word kind

00:29:36.159 --> 00:29:36.659
 of movement.

00:29:37.019 --> 00:29:38.139
 It's not about

00:29:38.139 --> 00:29:39.759
 the kingdom

00:29:39.759 --> 00:29:40.299
 of God.

00:29:40.759 --> 00:29:41.579
 It's just a

00:29:41.579 --> 00:29:42.019
 conservative

00:29:42.019 --> 00:29:42.519
 movement.

00:29:42.519 --> 00:29:42.579
 movement,

00:29:43.240 --> 00:29:43.740
 and it's

00:29:43.740 --> 00:29:44.200
 about getting

00:29:44.200 --> 00:29:44.559
 back to

00:29:44.559 --> 00:29:45.160
 traditional

00:29:45.160 --> 00:29:45.819
 American

00:29:45.819 --> 00:29:46.819
 religious life

00:29:46.819 --> 00:29:47.519
 rather than

00:29:47.519 --> 00:29:48.740
 transformed

00:29:48.740 --> 00:29:49.539
 lives by

00:29:49.539 --> 00:29:50.779
 the gospel.

00:29:52.099 --> 00:29:52.799
 Another

00:29:52.799 --> 00:29:54.259
 cultural

00:29:54.259 --> 00:29:55.039
 commentator

00:29:55.039 --> 00:29:56.779
 wrote this

00:29:56.779 --> 00:29:58.240
 about the

00:29:58.240 --> 00:29:58.819
 conservative

00:29:58.819 --> 00:29:59.420
 religious

00:29:59.420 --> 00:30:00.799
 groups in

00:30:00.799 --> 00:30:01.259
 America

00:30:01.259 --> 00:30:03.019
 saying that

00:30:03.019 --> 00:30:03.480
 they're basically

00:30:03.480 --> 00:30:04.259
 failing to

00:30:04.259 --> 00:30:04.960
 change culture.

00:30:05.160 --> 00:30:05.779
 This is kind

00:30:05.779 --> 00:30:06.119
 of like what

00:30:06.119 --> 00:30:06.539
 he says.

00:30:06.539 --> 00:30:08.420
 he says,

00:30:08.700 --> 00:30:10.440
 their inability

00:30:10.440 --> 00:30:11.480
 to use their

00:30:11.480 --> 00:30:12.460
 political power

00:30:12.460 --> 00:30:13.759
 to lower the

00:30:13.759 --> 00:30:14.639
 abortion rates,

00:30:15.599 --> 00:30:16.339
 install a

00:30:16.339 --> 00:30:16.799
 sense of

00:30:16.799 --> 00:30:17.579
 obedience and

00:30:17.579 --> 00:30:18.279
 respect for

00:30:18.279 --> 00:30:19.059
 authority among

00:30:19.059 --> 00:30:19.500
 teenagers,

00:30:20.319 --> 00:30:21.559
 and urge the

00:30:21.559 --> 00:30:22.159
 courts and

00:30:22.159 --> 00:30:23.099
 legislatures to

00:30:23.099 --> 00:30:23.700
 give special

00:30:23.700 --> 00:30:25.139
 recognition to

00:30:25.139 --> 00:30:25.819
 Christianity's

00:30:25.819 --> 00:30:27.240
 power role in

00:30:27.240 --> 00:30:29.059
 America creates

00:30:29.059 --> 00:30:29.879
 among them a

00:30:29.879 --> 00:30:31.220
 perpetual outrage

00:30:31.220 --> 00:30:31.759
 machine.

00:30:32.759 --> 00:30:33.599
 Because we

00:30:33.599 --> 00:30:34.059
 failed.

00:30:34.799 --> 00:30:35.319
 And what do we

00:30:35.319 --> 00:30:35.579
 do?

00:30:35.659 --> 00:30:36.220
 We get angry.

00:30:36.220 --> 00:30:36.700
 We turn to

00:30:36.700 --> 00:30:38.600
 the mob at

00:30:38.600 --> 00:30:38.960
 Ephesus.

00:30:40.299 --> 00:30:40.920
 That's what

00:30:40.920 --> 00:30:41.299
 happens.

00:30:41.380 --> 00:30:41.980
 And that's why

00:30:41.980 --> 00:30:43.900
 there's a lot

00:30:43.900 --> 00:30:44.339
 of negative

00:30:44.339 --> 00:30:45.180
 thinking towards

00:30:45.180 --> 00:30:45.620
 the church

00:30:45.620 --> 00:30:46.000
 today.

00:30:46.420 --> 00:30:46.819
 Some of it

00:30:46.819 --> 00:30:48.200
 is right.

00:30:48.319 --> 00:30:48.660
 We're being

00:30:48.660 --> 00:30:49.579
 persecuted for

00:30:49.579 --> 00:30:50.740
 Christ's sake

00:30:50.740 --> 00:30:51.480
 in some cases,

00:30:51.579 --> 00:30:51.779
 right?

00:30:52.500 --> 00:30:52.940
 The way it

00:30:52.940 --> 00:30:53.299
 should be.

00:30:53.360 --> 00:30:53.799
 But some of

00:30:53.799 --> 00:30:54.319
 it is just

00:30:54.319 --> 00:30:55.640
 because we

00:30:55.640 --> 00:30:57.140
 refuse to

00:30:57.140 --> 00:30:58.039
 identify or

00:30:58.039 --> 00:30:58.680
 talk to anybody

00:30:58.680 --> 00:30:59.000
 who doesn't

00:30:59.000 --> 00:30:59.440
 share our

00:30:59.440 --> 00:31:00.100
 political view.

00:31:01.319 --> 00:31:01.620
 Right?

00:31:03.160 --> 00:31:03.980
 So forget

00:31:03.980 --> 00:31:04.539
 all that.

00:31:04.700 --> 00:31:05.160
 Stop.

00:31:06.220 --> 00:31:06.940
 Stop.

00:31:08.140 --> 00:31:08.960
 We need to

00:31:08.960 --> 00:31:10.579
 look to the

00:31:10.579 --> 00:31:11.400
 example of our

00:31:11.400 --> 00:31:11.940
 brothers and

00:31:11.940 --> 00:31:13.579
 sisters and

00:31:13.579 --> 00:31:14.779
 Paul and

00:31:14.779 --> 00:31:15.180
 even our

00:31:15.180 --> 00:31:16.660
 Lord, like

00:31:16.660 --> 00:31:17.279
 how he

00:31:17.279 --> 00:31:17.799
 handled this

00:31:17.799 --> 00:31:18.180
 stuff in

00:31:18.180 --> 00:31:18.480
 Ephesus.

00:31:19.019 --> 00:31:19.700
 So what we

00:31:19.700 --> 00:31:20.240
 don't see,

00:31:20.339 --> 00:31:20.940
 let's kind of

00:31:20.940 --> 00:31:21.539
 replay the

00:31:21.539 --> 00:31:21.700
 tape.

00:31:21.759 --> 00:31:22.000
 What we

00:31:22.000 --> 00:31:23.519
 don't see in

00:31:23.519 --> 00:31:25.240
 Ephesus is

00:31:25.240 --> 00:31:26.019
 Paul gathering

00:31:26.019 --> 00:31:26.980
 a mob crowd

00:31:26.980 --> 00:31:27.559
 to go and

00:31:27.559 --> 00:31:28.980
 boycott and

00:31:28.980 --> 00:31:29.500
 picket the

00:31:29.500 --> 00:31:29.900
 temple of

00:31:29.900 --> 00:31:30.400
 Artemis.

00:31:31.059 --> 00:31:31.620
 Right?

00:31:31.619 --> 00:31:33.219
 doesn't do

00:31:33.219 --> 00:31:33.519
 that.

00:31:34.399 --> 00:31:35.859
 He allows the

00:31:35.859 --> 00:31:36.639
 gospel to

00:31:36.639 --> 00:31:37.359
 bring down the

00:31:37.359 --> 00:31:38.359
 idolatry, the

00:31:38.359 --> 00:31:39.019
 sin of Ephesus

00:31:39.019 --> 00:31:39.559
 as well as

00:31:39.559 --> 00:31:39.859
 anywhere.

00:31:40.739 --> 00:31:41.419
 So you don't

00:31:41.419 --> 00:31:41.959
 hear him saying

00:31:41.959 --> 00:31:43.279
 so, forget

00:31:43.279 --> 00:31:43.739
 preaching the

00:31:43.739 --> 00:31:44.039
 gospel.

00:31:44.139 --> 00:31:44.719
 That takes too

00:31:44.719 --> 00:31:45.139
 long.

00:31:45.599 --> 00:31:46.019
 It's too

00:31:46.019 --> 00:31:46.419
 difficult.

00:31:47.099 --> 00:31:47.579
 We don't have

00:31:47.579 --> 00:31:48.159
 any power to

00:31:48.159 --> 00:31:48.799
 make it work.

00:31:49.899 --> 00:31:50.479
 Let's forget

00:31:50.479 --> 00:31:51.299
 that and let's

00:31:51.299 --> 00:31:51.819
 get a group of

00:31:51.819 --> 00:31:52.639
 people to go and

00:31:52.639 --> 00:31:53.039
 picket the

00:31:53.039 --> 00:31:54.379
 temple and we'll

00:31:54.379 --> 00:31:54.939
 shout and

00:31:54.939 --> 00:31:56.219
 chant and let

00:31:56.219 --> 00:31:56.859
 them know we're

00:31:56.859 --> 00:31:57.659
 opposed to what

00:31:57.659 --> 00:31:59.319
 we stand for and

00:31:59.319 --> 00:31:59.879
 we'll shout them

00:31:59.879 --> 00:32:00.079
 down.

00:32:00.079 --> 00:32:00.359
 We'll show

00:32:00.359 --> 00:32:00.759
 them just how

00:32:00.759 --> 00:32:01.899
 stupid it is to

00:32:01.899 --> 00:32:03.299
 worship an image

00:32:03.299 --> 00:32:04.259
 made of marble

00:32:04.259 --> 00:32:05.019
 or stone.

00:32:05.879 --> 00:32:06.460
 Paul for

00:32:06.460 --> 00:32:06.720
 mayor.

00:32:06.980 --> 00:32:07.199
 You know,

00:32:07.259 --> 00:32:08.240
 like, that's

00:32:08.240 --> 00:32:08.960
 not how they're

00:32:08.960 --> 00:32:09.419
 dealing with

00:32:09.419 --> 00:32:09.699
 this.

00:32:10.879 --> 00:32:11.099
 Right?

00:32:11.359 --> 00:32:12.659
 They, it

00:32:12.659 --> 00:32:13.299
 sounds more

00:32:13.299 --> 00:32:13.740
 like, we

00:32:13.740 --> 00:32:14.299
 sound more like

00:32:14.299 --> 00:32:14.819
 the sinful

00:32:14.819 --> 00:32:15.839
 idolaters and

00:32:15.839 --> 00:32:16.460
 how we handle

00:32:16.460 --> 00:32:17.019
 this stuff.

00:32:18.059 --> 00:32:19.159
 So, not by

00:32:19.159 --> 00:32:20.159
 political rallies

00:32:20.159 --> 00:32:21.779
 or boycotts or

00:32:21.779 --> 00:32:22.759
 denunciations,

00:32:23.359 --> 00:32:24.319
 carrying signs,

00:32:25.500 --> 00:32:27.480
 living in a

00:32:27.480 --> 00:32:28.519
 very self-righteous

00:32:28.519 --> 00:32:29.279
 manner like the

00:32:29.279 --> 00:32:29.899
 Pharisees would

00:32:29.900 --> 00:32:30.140
 be.

00:32:30.860 --> 00:32:31.220
 We don't

00:32:31.220 --> 00:32:31.980
 attack people.

00:32:32.800 --> 00:32:34.140
 Rather, we

00:32:34.140 --> 00:32:34.680
 see Paul and

00:32:34.680 --> 00:32:35.180
 other Christians

00:32:35.180 --> 00:32:35.780
 speaking the

00:32:35.780 --> 00:32:37.640
 truth in love

00:32:37.640 --> 00:32:38.920
 and persuading

00:32:38.920 --> 00:32:39.580
 others by the

00:32:39.580 --> 00:32:40.259
 power of God.

00:32:40.420 --> 00:32:40.900
 That's like what

00:32:40.900 --> 00:32:41.320
 we see.

00:32:41.900 --> 00:32:42.259
 That's what

00:32:42.259 --> 00:32:43.140
 caused all this

00:32:43.140 --> 00:32:43.620
 to happen.

00:32:44.740 --> 00:32:44.860
 Right?

00:32:45.620 --> 00:32:48.259
 So, one

00:32:48.259 --> 00:32:48.960
 place to turn,

00:32:49.720 --> 00:32:50.140
 look at 1

00:32:50.140 --> 00:32:51.060
 Peter 3 and

00:32:51.060 --> 00:32:52.380
 3.15.

00:32:52.480 --> 00:32:53.120
 Very familiar,

00:32:54.460 --> 00:32:56.320
 but here's the

00:32:56.320 --> 00:32:56.820
 question I want

00:32:56.820 --> 00:32:57.220
 you to ask.

00:32:57.220 --> 00:32:58.620
 do I do this

00:32:58.620 --> 00:32:59.900
 in my life?

00:33:02.779 --> 00:33:03.759
 And does the

00:33:03.759 --> 00:33:04.779
 church do this?

00:33:04.839 --> 00:33:06.120
 1 Peter 3.15.

00:33:06.119 --> 00:33:14.299
 But in your

00:33:14.299 --> 00:33:15.179
 hearts, honor

00:33:15.179 --> 00:33:16.579
 Christ the

00:33:16.579 --> 00:33:17.219
 Lord as

00:33:17.219 --> 00:33:17.699
 holy,

00:33:19.019 --> 00:33:19.879
 always being

00:33:19.879 --> 00:33:20.799
 prepared to make

00:33:20.799 --> 00:33:21.519
 a defense to

00:33:21.519 --> 00:33:22.059
 anyone who

00:33:22.059 --> 00:33:23.839
 asks you for

00:33:23.839 --> 00:33:24.519
 the reason for

00:33:24.519 --> 00:33:25.019
 the hope that

00:33:25.019 --> 00:33:25.599
 is in you.

00:33:26.559 --> 00:33:26.919
 Amen.

00:33:27.139 --> 00:33:27.559
 We're all ready

00:33:27.559 --> 00:33:27.959
 to do that.

00:33:28.000 --> 00:33:28.359
 We're all ready

00:33:28.359 --> 00:33:28.739
 to fight,

00:33:28.819 --> 00:33:29.000
 right?

00:33:29.000 --> 00:33:31.119
 Yet, do this

00:33:31.119 --> 00:33:31.819
 with gentleness

00:33:31.819 --> 00:33:32.980
 and respect,

00:33:33.740 --> 00:33:34.779
 having a good

00:33:34.779 --> 00:33:35.339
 conscience,

00:33:35.960 --> 00:33:36.759
 so that when

00:33:36.759 --> 00:33:37.819
 you are slandered,

00:33:39.140 --> 00:33:39.700
 those who

00:33:39.700 --> 00:33:40.539
 revile you,

00:33:40.920 --> 00:33:41.339
 your good

00:33:41.339 --> 00:33:41.980
 behavior in

00:33:41.980 --> 00:33:42.619
 Christ may be

00:33:42.619 --> 00:33:43.539
 put to shame,

00:33:44.140 --> 00:33:44.539
 for it is

00:33:44.539 --> 00:33:45.400
 better to suffer

00:33:45.400 --> 00:33:46.339
 for doing good

00:33:46.339 --> 00:33:48.160
 if that should

00:33:48.160 --> 00:33:49.319
 be God's will

00:33:49.319 --> 00:33:50.359
 than for doing

00:33:50.359 --> 00:33:50.700
 evil.

00:33:51.859 --> 00:33:52.279
 And that's

00:33:52.279 --> 00:33:52.680
 what was

00:33:52.680 --> 00:33:53.039
 happening.

00:33:53.240 --> 00:33:54.000
 They spoke

00:33:54.000 --> 00:33:55.000
 the truth.

00:33:55.099 --> 00:33:55.319
 They didn't

00:33:55.319 --> 00:33:56.059
 back down from

00:33:56.059 --> 00:33:56.500
 the truth,

00:33:56.500 --> 00:33:57.319
 but they

00:33:57.319 --> 00:33:57.900
 spoke it in

00:33:57.900 --> 00:33:58.400
 a way that

00:33:58.400 --> 00:33:59.779
 won their

00:33:59.779 --> 00:34:00.220
 hearers.

00:34:00.279 --> 00:34:00.539
 They were

00:34:00.539 --> 00:34:02.319
 persuasive in

00:34:02.319 --> 00:34:02.960
 how they

00:34:02.960 --> 00:34:03.359
 spoke,

00:34:04.259 --> 00:34:04.559
 right?

00:34:04.940 --> 00:34:06.940
 And I

00:34:06.940 --> 00:34:07.440
 could read,

00:34:07.480 --> 00:34:07.819
 I'll read

00:34:07.819 --> 00:34:09.039
 Philippians 2.13

00:34:09.039 --> 00:34:09.860
 through 15 to

00:34:09.860 --> 00:34:10.059
 you,

00:34:10.320 --> 00:34:11.099
 very similar.

00:34:12.300 --> 00:34:12.699
 Do all

00:34:12.699 --> 00:34:13.280
 things without

00:34:13.280 --> 00:34:14.099
 grumbling or

00:34:14.099 --> 00:34:14.780
 disputing,

00:34:15.400 --> 00:34:16.119
 that you may be

00:34:16.119 --> 00:34:17.000
 blameless and

00:34:17.000 --> 00:34:17.360
 innocent,

00:34:18.579 --> 00:34:18.960
 all right?

00:34:19.380 --> 00:34:20.000
 Children of

00:34:20.000 --> 00:34:20.599
 God without

00:34:20.599 --> 00:34:21.380
 blemish in the

00:34:21.380 --> 00:34:21.900
 midst of a

00:34:21.900 --> 00:34:22.460
 crooked and

00:34:22.460 --> 00:34:23.440
 twisted generation

00:34:23.440 --> 00:34:24.900
 among whom

00:34:24.900 --> 00:34:25.599
 you shine as

00:34:25.599 --> 00:34:26.000
 lights,

00:34:26.500 --> 00:34:27.159
 in the world.

00:34:28.420 --> 00:34:29.000
 So please

00:34:29.000 --> 00:34:29.559
 hear me say,

00:34:29.639 --> 00:34:30.260
 I'm not saying

00:34:30.260 --> 00:34:30.780
 this isn't a

00:34:30.780 --> 00:34:31.219
 sermon about

00:34:31.219 --> 00:34:31.579
 this,

00:34:31.780 --> 00:34:31.920
 okay?

00:34:31.940 --> 00:34:32.320
 This isn't a

00:34:32.320 --> 00:34:32.900
 sermon about

00:34:32.900 --> 00:34:33.739
 should Christians

00:34:33.739 --> 00:34:34.340
 be involved in

00:34:34.340 --> 00:34:34.860
 politics.

00:34:35.679 --> 00:34:36.639
 That's not what

00:34:36.639 --> 00:34:37.119
 the sermon's

00:34:37.119 --> 00:34:37.420
 about.

00:34:37.539 --> 00:34:38.159
 I'm just saying

00:34:38.159 --> 00:34:38.739
 that like if

00:34:38.739 --> 00:34:39.719
 you want to

00:34:39.719 --> 00:34:40.639
 see a culture

00:34:40.639 --> 00:34:42.039
 and a nation

00:34:42.039 --> 00:34:42.460
 and a world

00:34:42.460 --> 00:34:42.880
 change,

00:34:42.920 --> 00:34:43.500
 it comes by

00:34:43.500 --> 00:34:43.940
 the power of

00:34:43.940 --> 00:34:44.360
 the gospel.

00:34:44.480 --> 00:34:44.739
 It's not

00:34:44.739 --> 00:34:45.179
 going to come

00:34:45.179 --> 00:34:46.539
 by a lot

00:34:46.539 --> 00:34:46.940
 of the stuff

00:34:46.940 --> 00:34:47.820
 that's associated

00:34:47.820 --> 00:34:49.420
 with contemporary

00:34:49.420 --> 00:34:50.619
 evangelicalism.

00:34:52.239 --> 00:34:55.599
 And so you

00:34:55.599 --> 00:34:56.259
 look and you

00:34:56.259 --> 00:34:57.279
 see that these

00:34:57.279 --> 00:34:58.420
 believers here

00:34:58.420 --> 00:34:58.799
 in Ephesus,

00:34:58.900 --> 00:34:59.139
 they were

00:34:59.139 --> 00:34:59.779
 blameless.

00:35:00.380 --> 00:35:01.259
 In verse 37,

00:35:01.380 --> 00:35:01.699
 look what he

00:35:01.699 --> 00:35:02.079
 says,

00:35:03.139 --> 00:35:03.639
 for you have

00:35:03.639 --> 00:35:04.179
 brought these

00:35:04.179 --> 00:35:05.519
 men here who

00:35:05.519 --> 00:35:05.900
 are neither

00:35:05.900 --> 00:35:06.900
 sacrilegious nor

00:35:06.900 --> 00:35:07.719
 blasphemous about

00:35:07.719 --> 00:35:08.119
 our God.

00:35:08.159 --> 00:35:09.239
 So they were

00:35:09.239 --> 00:35:09.860
 able to talk

00:35:09.860 --> 00:35:10.639
 about Christ in

00:35:10.639 --> 00:35:12.440
 a way that

00:35:12.440 --> 00:35:13.360
 wasn't personally

00:35:13.360 --> 00:35:14.440
 insulting to

00:35:14.440 --> 00:35:14.739
 them.

00:35:15.460 --> 00:35:15.860
 Now did they

00:35:15.860 --> 00:35:16.299
 preach against

00:35:16.299 --> 00:35:16.940
 idolatry?

00:35:17.039 --> 00:35:17.679
 Yes they did.

00:35:18.519 --> 00:35:19.400
 But they did it

00:35:19.400 --> 00:35:20.039
 in a manner that

00:35:20.039 --> 00:35:20.759
 was respectful,

00:35:21.559 --> 00:35:21.900
 right?

00:35:21.900 --> 00:35:22.880
 so they

00:35:22.880 --> 00:35:23.300
 could walk

00:35:23.300 --> 00:35:24.720
 away with a

00:35:24.720 --> 00:35:25.440
 clear conscience.

00:35:26.260 --> 00:35:27.460
 So they

00:35:27.460 --> 00:35:28.079
 could not

00:35:28.079 --> 00:35:28.720
 really accuse

00:35:28.720 --> 00:35:29.680
 them of the

00:35:29.680 --> 00:35:30.340
 crimes committed.

00:35:31.059 --> 00:35:31.579
 So they

00:35:31.579 --> 00:35:32.039
 allowed the

00:35:32.039 --> 00:35:32.660
 gospel to

00:35:32.660 --> 00:35:33.320
 bring down

00:35:33.320 --> 00:35:33.900
 the sinful

00:35:33.900 --> 00:35:34.360
 system.

00:35:35.320 --> 00:35:36.079
 Very similar,

00:35:37.260 --> 00:35:37.940
 very similar.

00:35:38.119 --> 00:35:38.639
 Why did

00:35:38.639 --> 00:35:39.619
 Jesus not come

00:35:39.619 --> 00:35:40.139
 as a political

00:35:40.139 --> 00:35:40.940
 activist to

00:35:40.940 --> 00:35:41.680
 end slavery

00:35:41.680 --> 00:35:42.220
 and to end

00:35:42.220 --> 00:35:43.200
 a lot of

00:35:43.200 --> 00:35:43.740
 other bad

00:35:43.740 --> 00:35:44.160
 things that

00:35:44.160 --> 00:35:44.639
 were happening

00:35:44.639 --> 00:35:45.099
 in the ancient

00:35:45.099 --> 00:35:45.460
 world?

00:35:46.200 --> 00:35:46.840
 Well he knew

00:35:46.840 --> 00:35:48.619
 that his

00:35:48.619 --> 00:35:49.099
 word,

00:35:50.000 --> 00:35:50.780
 his message

00:35:50.780 --> 00:35:51.140
 through the

00:35:51.140 --> 00:35:51.519
 gospel,

00:35:52.180 --> 00:35:52.640
 that if that

00:35:52.640 --> 00:35:53.360
 was unleashed

00:35:53.360 --> 00:35:53.740
 that would

00:35:53.740 --> 00:35:54.800
 transform culture

00:35:54.800 --> 00:35:55.540
 and slavery

00:35:55.540 --> 00:35:56.080
 would naturally

00:35:56.080 --> 00:35:56.400
 die.

00:35:57.420 --> 00:35:58.260
 So he treated

00:35:58.260 --> 00:35:59.440
 the problem

00:35:59.440 --> 00:36:00.580
 like the real

00:36:00.580 --> 00:36:01.280
 disease and

00:36:01.280 --> 00:36:01.880
 not just the

00:36:01.880 --> 00:36:02.240
 symptoms.

00:36:03.160 --> 00:36:03.680
 He knew that

00:36:03.680 --> 00:36:04.320
 if sin was

00:36:04.320 --> 00:36:04.960
 dealt with,

00:36:05.720 --> 00:36:06.340
 men would

00:36:06.340 --> 00:36:06.680
 treat each

00:36:06.680 --> 00:36:07.019
 other with

00:36:07.019 --> 00:36:07.880
 love and

00:36:07.880 --> 00:36:09.340
 respect and

00:36:09.340 --> 00:36:10.820
 kindness and

00:36:10.820 --> 00:36:11.160
 not with

00:36:11.160 --> 00:36:11.460
 hatred.

00:36:12.340 --> 00:36:13.140
 So he allowed

00:36:13.140 --> 00:36:13.900
 the gospel to

00:36:13.900 --> 00:36:14.540
 bring it down.

00:36:15.600 --> 00:36:16.120
 And we've

00:36:16.120 --> 00:36:16.760
 got to change

00:36:16.760 --> 00:36:17.380
 how we think.

00:36:17.460 --> 00:36:18.180
 We know that

00:36:18.180 --> 00:36:20.100
 homosexuality

00:36:20.100 --> 00:36:20.640
 could be another

00:36:20.639 --> 00:36:21.319
 example of

00:36:21.319 --> 00:36:21.539
 this.

00:36:21.659 --> 00:36:23.059
 Most people

00:36:23.059 --> 00:36:23.779
 who I know

00:36:23.779 --> 00:36:24.619
 and I've

00:36:24.619 --> 00:36:25.039
 encountered

00:36:25.039 --> 00:36:25.699
 who are

00:36:25.699 --> 00:36:26.819
 homosexual,

00:36:27.039 --> 00:36:27.279
 they have

00:36:27.279 --> 00:36:29.279
 very closed

00:36:29.279 --> 00:36:29.799
 views of

00:36:29.799 --> 00:36:30.319
 the church

00:36:30.319 --> 00:36:31.259
 because all

00:36:31.259 --> 00:36:31.879
 they've received

00:36:31.879 --> 00:36:33.940
 is the bad

00:36:33.940 --> 00:36:34.480
 news and not

00:36:34.480 --> 00:36:34.759
 the good

00:36:34.759 --> 00:36:35.099
 news.

00:36:35.819 --> 00:36:36.719
 You guys are

00:36:36.719 --> 00:36:37.099
 terrible,

00:36:37.319 --> 00:36:37.759
 you guys are

00:36:37.759 --> 00:36:38.099
 going to

00:36:38.099 --> 00:36:38.359
 hell,

00:36:39.000 --> 00:36:39.619
 your lifestyle

00:36:39.619 --> 00:36:40.259
 is terrible,

00:36:40.480 --> 00:36:40.839
 a very

00:36:40.839 --> 00:36:41.779
 self-righteous

00:36:41.779 --> 00:36:43.239
 condemning

00:36:43.239 --> 00:36:43.719
 approach,

00:36:43.819 --> 00:36:44.279
 more like the

00:36:44.279 --> 00:36:45.000
 Pharisees of

00:36:45.000 --> 00:36:45.279
 old.

00:36:46.639 --> 00:36:47.900
 And Paul

00:36:47.900 --> 00:36:48.440
 followed the

00:36:48.440 --> 00:36:49.440
 pattern of

00:36:49.440 --> 00:36:49.860
 Christ.

00:36:50.659 --> 00:36:51.119
 He spoke

00:36:51.119 --> 00:36:51.559
 the truth

00:36:51.559 --> 00:36:52.139
 with loving

00:36:52.139 --> 00:36:53.280
 tenderness

00:36:53.280 --> 00:36:54.320
 and a

00:36:54.320 --> 00:36:54.740
 sincere

00:36:54.740 --> 00:36:55.559
 invitation to

00:36:55.559 --> 00:36:56.000
 come and be

00:36:56.000 --> 00:36:56.940
 transformed by

00:36:56.940 --> 00:36:57.599
 the gospel.

00:36:58.599 --> 00:36:58.780
 Right?

00:36:59.860 --> 00:37:00.340
 Yesterday,

00:37:01.360 --> 00:37:01.880
 Kathleen and

00:37:01.880 --> 00:37:02.280
 I were on

00:37:02.280 --> 00:37:02.599
 the way up

00:37:02.599 --> 00:37:03.300
 to Blairsville

00:37:03.300 --> 00:37:03.820
 and we

00:37:03.820 --> 00:37:04.240
 picked a

00:37:04.240 --> 00:37:04.700
 woman up

00:37:04.700 --> 00:37:05.000
 on the

00:37:05.000 --> 00:37:05.599
 off-ramp

00:37:05.599 --> 00:37:06.760
 who was

00:37:06.760 --> 00:37:07.159
 running.

00:37:07.840 --> 00:37:08.720
 And she

00:37:08.720 --> 00:37:09.159
 had nothing

00:37:09.159 --> 00:37:09.740
 but one

00:37:09.740 --> 00:37:10.079
 shirt in

00:37:10.079 --> 00:37:10.440
 her hand.

00:37:11.460 --> 00:37:11.940
 And she

00:37:11.940 --> 00:37:12.340
 looked pretty

00:37:12.340 --> 00:37:12.639
 desperate,

00:37:12.780 --> 00:37:13.000
 so we

00:37:13.000 --> 00:37:13.420
 stopped.

00:37:13.420 --> 00:37:15.019
 and she

00:37:15.019 --> 00:37:16.780
 said she

00:37:16.780 --> 00:37:17.099
 didn't have

00:37:17.099 --> 00:37:17.579
 any signs

00:37:17.579 --> 00:37:18.079
 of drugs

00:37:18.079 --> 00:37:18.700
 or alcohol.

00:37:20.220 --> 00:37:20.940
 She said

00:37:20.940 --> 00:37:21.240
 she was

00:37:21.240 --> 00:37:21.960
 running from

00:37:21.960 --> 00:37:23.180
 a man who

00:37:23.180 --> 00:37:23.500
 was beating

00:37:23.500 --> 00:37:24.840
 her and

00:37:24.840 --> 00:37:25.460
 she wanted

00:37:25.460 --> 00:37:26.019
 to go home

00:37:26.019 --> 00:37:26.760
 to Bryson

00:37:26.760 --> 00:37:27.099
 City.

00:37:28.500 --> 00:37:29.579
 And so we

00:37:29.579 --> 00:37:29.960
 sat and

00:37:29.960 --> 00:37:30.500
 listened to

00:37:30.500 --> 00:37:30.920
 a very

00:37:30.920 --> 00:37:31.460
 sad,

00:37:31.700 --> 00:37:32.920
 dark story

00:37:32.920 --> 00:37:34.840
 and she

00:37:34.840 --> 00:37:35.220
 said she

00:37:35.220 --> 00:37:35.559
 wanted to

00:37:35.559 --> 00:37:36.059
 get home

00:37:36.059 --> 00:37:36.480
 to her

00:37:36.480 --> 00:37:38.579
 wife back

00:37:38.579 --> 00:37:39.059
 in Bryson

00:37:39.059 --> 00:37:39.380
 City.

00:37:39.380 --> 00:37:42.539
 And I

00:37:42.539 --> 00:37:42.880
 was kind

00:37:42.880 --> 00:37:43.300
 of weighing

00:37:43.300 --> 00:37:43.780
 sometimes

00:37:43.780 --> 00:37:44.140
 it's a

00:37:44.140 --> 00:37:44.800
 discredit for

00:37:44.800 --> 00:37:45.059
 me to

00:37:45.059 --> 00:37:45.380
 say I'm

00:37:45.380 --> 00:37:45.780
 a pastor.

00:37:46.500 --> 00:37:47.019
 Sometimes I

00:37:47.019 --> 00:37:47.360
 just rather

00:37:47.360 --> 00:37:47.800
 them not

00:37:47.800 --> 00:37:48.420
 know because

00:37:48.420 --> 00:37:48.840
 then they'll

00:37:48.840 --> 00:37:49.539
 begin to

00:37:49.539 --> 00:37:49.940
 carry a lot

00:37:49.940 --> 00:37:50.280
 of negative

00:37:50.280 --> 00:37:50.700
 thinking.

00:37:50.920 --> 00:37:51.980
 But at

00:37:51.980 --> 00:37:52.260
 least in

00:37:52.260 --> 00:37:52.860
 the situation

00:37:52.860 --> 00:37:53.579
 I judged

00:37:53.579 --> 00:37:54.039
 that she

00:37:54.039 --> 00:37:54.539
 might actually

00:37:54.539 --> 00:37:55.320
 respect that

00:37:55.320 --> 00:37:55.539
 so I'm

00:37:55.539 --> 00:37:55.760
 just going

00:37:55.760 --> 00:37:56.039
 to say

00:37:56.039 --> 00:37:56.220
 it.

00:37:56.480 --> 00:37:57.619
 So I

00:37:57.619 --> 00:37:58.720
 said that's

00:37:58.720 --> 00:37:59.019
 what I

00:37:59.019 --> 00:37:59.300
 did.

00:38:00.220 --> 00:38:00.539
 And she

00:38:00.539 --> 00:38:00.680
 goes,

00:38:00.720 --> 00:38:01.140
 oh really?

00:38:01.360 --> 00:38:02.240
 Well, I'm

00:38:02.240 --> 00:38:02.579
 dying to

00:38:02.579 --> 00:38:02.760
 know.

00:38:02.860 --> 00:38:03.119
 Like what

00:38:03.119 --> 00:38:03.380
 do you

00:38:03.380 --> 00:38:03.660
 think?

00:38:03.760 --> 00:38:04.039
 Like is

00:38:04.039 --> 00:38:04.500
 God okay

00:38:04.500 --> 00:38:04.820
 with

00:38:04.820 --> 00:38:06.680
 homosexuality?

00:38:06.760 --> 00:38:06.900
 And I'm

00:38:06.900 --> 00:38:07.059
 like,

00:38:07.140 --> 00:38:08.680
 here we

00:38:08.680 --> 00:38:08.860
 go.

00:38:09.380 --> 00:38:12.940
 And Kathleen

00:38:12.940 --> 00:38:13.380
 will tell

00:38:13.380 --> 00:38:14.800
 you that I

00:38:14.800 --> 00:38:15.240
 didn't back

00:38:15.240 --> 00:38:15.640
 down from

00:38:15.640 --> 00:38:16.180
 saying God

00:38:16.180 --> 00:38:16.380
 is not

00:38:16.380 --> 00:38:16.760
 okay with

00:38:16.760 --> 00:38:17.680
 it.

00:38:18.480 --> 00:38:19.280
 It's sin.

00:38:19.400 --> 00:38:19.740
 It's against

00:38:19.740 --> 00:38:20.079
 what he

00:38:20.079 --> 00:38:20.440
 says.

00:38:21.000 --> 00:38:21.300
 But I

00:38:21.300 --> 00:38:21.660
 also want

00:38:21.660 --> 00:38:21.880
 you to

00:38:21.880 --> 00:38:22.260
 know that

00:38:22.260 --> 00:38:22.599
 I'm just

00:38:22.599 --> 00:38:22.980
 as sinful

00:38:22.980 --> 00:38:23.340
 as you

00:38:23.340 --> 00:38:23.599
 are.

00:38:23.760 --> 00:38:23.920
 And that

00:38:23.920 --> 00:38:24.420
 anything I

00:38:24.420 --> 00:38:25.820
 do is

00:38:25.820 --> 00:38:26.900
 my sin

00:38:26.900 --> 00:38:27.260
 is no

00:38:27.260 --> 00:38:27.980
 cleaner or

00:38:27.980 --> 00:38:28.420
 better than

00:38:28.420 --> 00:38:28.760
 yours.

00:38:29.340 --> 00:38:29.700
 My

00:38:29.700 --> 00:38:30.480
 heterosexual

00:38:30.480 --> 00:38:31.140
 lust or

00:38:31.140 --> 00:38:31.900
 idolatry is

00:38:31.900 --> 00:38:32.500
 no better in

00:38:32.500 --> 00:38:33.079
 God's eyes

00:38:33.079 --> 00:38:33.420
 than your

00:38:33.420 --> 00:38:34.340
 homosexuality.

00:38:35.300 --> 00:38:36.619
 And she

00:38:36.619 --> 00:38:36.920
 said she

00:38:36.920 --> 00:38:37.260
 was going

00:38:37.260 --> 00:38:37.820
 to a church

00:38:37.820 --> 00:38:38.420
 that loved

00:38:38.420 --> 00:38:38.780
 her and

00:38:38.780 --> 00:38:39.019
 welcomed

00:38:39.019 --> 00:38:39.300
 her.

00:38:39.800 --> 00:38:40.160
 I don't

00:38:40.160 --> 00:38:40.400
 know what

00:38:40.400 --> 00:38:40.700
 that really

00:38:40.700 --> 00:38:41.099
 means.

00:38:41.099 --> 00:38:41.400
 If they're

00:38:41.400 --> 00:38:42.059
 like approving

00:38:42.059 --> 00:38:42.440
 or if

00:38:42.440 --> 00:38:42.559
 they're

00:38:42.559 --> 00:38:44.039
 saying come

00:38:44.039 --> 00:38:44.280
 and be

00:38:44.280 --> 00:38:44.519
 with us

00:38:44.519 --> 00:38:45.119
 anyway even

00:38:45.119 --> 00:38:45.320
 though we

00:38:45.320 --> 00:38:45.660
 don't agree

00:38:45.660 --> 00:38:46.119
 with you.

00:38:46.900 --> 00:38:47.579
 But she

00:38:47.579 --> 00:38:48.140
 said that

00:38:48.140 --> 00:38:48.820
 for the

00:38:48.820 --> 00:38:49.380
 most part

00:38:49.380 --> 00:38:49.740
 she and

00:38:49.740 --> 00:38:51.019
 her partner

00:38:51.019 --> 00:38:51.460
 have only

00:38:51.460 --> 00:38:51.840
 received

00:38:51.840 --> 00:38:52.579
 condemnation

00:38:52.579 --> 00:38:53.440
 from believers

00:38:53.440 --> 00:38:53.840
 and not

00:38:53.840 --> 00:38:54.900
 like you

00:38:54.900 --> 00:38:55.260
 need a

00:38:55.260 --> 00:38:55.519
 savior.

00:38:55.720 --> 00:38:55.860
 And I

00:38:55.860 --> 00:38:56.160
 told her

00:38:56.160 --> 00:38:56.880
 you need

00:38:56.880 --> 00:38:57.860
 Jesus.

00:38:58.119 --> 00:38:58.380
 Like you

00:38:58.380 --> 00:38:58.579
 need,

00:38:58.760 --> 00:38:59.280
 we need

00:38:59.280 --> 00:39:00.280
 the savior.

00:39:01.119 --> 00:39:01.380
 And it

00:39:01.380 --> 00:39:01.680
 was kind

00:39:01.680 --> 00:39:02.039
 of a

00:39:02.039 --> 00:39:02.380
 spence

00:39:02.380 --> 00:39:02.660
 she hadn't

00:39:02.660 --> 00:39:03.280
 heard before

00:39:03.280 --> 00:39:03.760
 obviously.

00:39:03.940 --> 00:39:04.200
 She just

00:39:04.200 --> 00:39:04.519
 hears

00:39:04.519 --> 00:39:05.699
 you're

00:39:05.699 --> 00:39:06.360
 okay in

00:39:06.360 --> 00:39:06.800
 your sin

00:39:06.800 --> 00:39:07.539
 or you're

00:39:07.539 --> 00:39:09.340
 condemned.

00:39:09.699 --> 00:39:09.980
 She doesn't

00:39:09.980 --> 00:39:10.579
 hear the

00:39:10.579 --> 00:39:11.139
 good news.

00:39:12.139 --> 00:39:12.659
 And it's

00:39:12.659 --> 00:39:13.139
 easier for

00:39:13.139 --> 00:39:14.579
 us to be

00:39:14.579 --> 00:39:15.320
 outraged and

00:39:15.320 --> 00:39:15.860
 try to change

00:39:15.860 --> 00:39:16.320
 a culture

00:39:16.320 --> 00:39:17.860
 through rioting

00:39:17.860 --> 00:39:18.340
 and picketing

00:39:18.340 --> 00:39:20.239
 and political

00:39:20.239 --> 00:39:20.960
 whatever.

00:39:20.960 --> 00:39:22.440
 but it's

00:39:22.440 --> 00:39:23.159
 harder to

00:39:23.159 --> 00:39:23.599
 sit down

00:39:23.599 --> 00:39:24.179
 and talk

00:39:24.179 --> 00:39:24.679
 through the

00:39:24.679 --> 00:39:25.340
 gospel of

00:39:25.340 --> 00:39:25.820
 somebody.

00:39:26.920 --> 00:39:27.380
 Something that

00:39:27.380 --> 00:39:27.840
 you have no

00:39:27.840 --> 00:39:28.579
 control over.

00:39:28.820 --> 00:39:29.260
 Something that

00:39:29.260 --> 00:39:30.539
 God has to

00:39:30.539 --> 00:39:31.840
 change a

00:39:31.840 --> 00:39:32.199
 sinner's

00:39:32.199 --> 00:39:32.519
 heart.

00:39:33.659 --> 00:39:33.980
 And if

00:39:33.980 --> 00:39:34.340
 we're not

00:39:34.340 --> 00:39:34.980
 careful we're

00:39:34.980 --> 00:39:35.400
 going to

00:39:35.400 --> 00:39:35.940
 produce a

00:39:35.940 --> 00:39:36.559
 generation of

00:39:36.559 --> 00:39:38.280
 angry men

00:39:38.280 --> 00:39:38.619
 and women

00:39:38.619 --> 00:39:39.340
 who try to

00:39:39.340 --> 00:39:39.840
 advance

00:39:39.840 --> 00:39:40.740
 man-made

00:39:40.740 --> 00:39:41.960
 cultural

00:39:41.960 --> 00:39:42.740
 Christianity

00:39:42.740 --> 00:39:43.940
 through

00:39:43.940 --> 00:39:44.480
 outrage,

00:39:44.639 --> 00:39:44.900
 picketing,

00:39:45.039 --> 00:39:45.559
 and rioting

00:39:45.559 --> 00:39:46.500
 rather than

00:39:46.500 --> 00:39:47.940
 the tenderness,

00:39:48.860 --> 00:39:49.320
 wisdom,

00:39:50.679 --> 00:39:50.940
 boldness,

00:39:50.960 --> 00:39:51.980
 and persuasive

00:39:51.980 --> 00:39:52.659
 words of

00:39:52.659 --> 00:39:53.119
 Jesus of

00:39:53.119 --> 00:39:53.539
 Nazareth.

00:39:54.679 --> 00:39:55.240
 Okay?

00:39:55.360 --> 00:39:56.019
 So we have to

00:39:56.019 --> 00:39:56.699
 stop and ask

00:39:56.699 --> 00:39:57.260
 ourselves,

00:39:58.079 --> 00:39:58.659
 what's going to

00:39:58.659 --> 00:39:59.320
 ultimately change

00:39:59.320 --> 00:39:59.960
 culture in the

00:39:59.960 --> 00:40:00.300
 world?

00:40:01.139 --> 00:40:01.780
 And it is

00:40:01.780 --> 00:40:02.599
 Christ and

00:40:02.599 --> 00:40:03.059
 the gospel.

00:40:04.079 --> 00:40:04.860
 So let's not

00:40:04.860 --> 00:40:06.220
 be like the

00:40:06.220 --> 00:40:07.119
 angry Ephesians.

00:40:07.320 --> 00:40:07.920
 Let's be

00:40:07.920 --> 00:40:09.039
 heralds of

00:40:09.039 --> 00:40:09.780
 the good news.

00:40:12.099 --> 00:40:12.800
 I think I'll

00:40:12.800 --> 00:40:13.380
 stop there

00:40:13.380 --> 00:40:13.800
 before I get

00:40:13.800 --> 00:40:14.320
 in more trouble.

00:40:14.559 --> 00:40:15.039
 Come and talk

00:40:15.039 --> 00:40:15.300
 later.

00:40:16.559 --> 00:40:17.240
 Let's pray

00:40:17.240 --> 00:40:17.559
 together.