WEBVTT

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 Psalm 37, this one's a long one, hang in there.

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 Of David, fret not yourself because of evildoers.

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! Be not envious of wrongdoers,

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 for they will soon fade like the grass and wither like the green herb.

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 Trust in the Lord and do good.

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 Dwell in the land and befriend faithfulness.

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 Delight yourself in the Lord and he will give you the desires of your heart.

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 Commit your way to the Lord.

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 Trust in him and he will act.

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 He will bring forth your righteousness as the light

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 and your justice as the noonday.

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 Be still before the Lord.

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 Wait patiently for him.

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 Fret not yourself over the one who prospers in his way,

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 over the man who carries out evil devices.

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 Refrain from anger.

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 Forsake wrath.

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 Fret not yourself.

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 It tends only to evil.

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 For the evildoers shall be cut off.

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 But those who wait for the Lord shall inherit the land.

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 In just a little while, the wicked will be no more.

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 Though you look carefully at his place, he will not be there.

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 But the meek shall inherit the land

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 and delight themselves in abundant peace.

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 The wicked plots against the righteous and gnashes his teeth at him.

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 But the Lord laughs at the wicked,

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 for he sees that his day is coming.

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 The wicked draw the sword and bend their bows

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 to bring down the poor and needy,

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 to slay those whose way is upright.

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 Their sword shall enter their own heart.

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 Their bows shall be broken.

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 Better is the little that the righteous has

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 than the abundance of many wicked.

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 For the arms of the wicked shall be broken,

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 but the Lord upholds the righteous.

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 The Lord knows the days of the blameless,

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 and their heritage will remain forever.

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 They are not put to shame in evil times.

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 In the days of famine, they have abundance.

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 But the wicked will perish.

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 The enemies of the Lord,

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 they're like the glory of the pastures.

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 They vanish.

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 Like smoke, they vanish away.

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 The wicked borrows and does not pay back,

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 but the righteous is generous and gives.

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 For the blessed by the Lord shall inherit the land,

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 but those cursed by him shall be cut off.

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 The steps of a man are established by the Lord

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 when he delights in his way.

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 Though he fall, he shall not be cast headlong,

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 for the Lord upholds his hand.

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 I have been young, and now I'm old,

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 and yet I have not seen the righteous forsaken

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 or his children begging for bread.

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 He's ever lending generously.

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 His children become a blessing.

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 Turn away from evil and do good.

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 So shall you dwell forever,

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 for the Lord loves justice.

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 He will not forsake his saints.

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 They are preserved forever,

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 but the children of the wicked shall be cut off.

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 The righteous shall inherit the land

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 and dwell upon it forever.

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 The mouth of the righteous utters wisdom.

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 His tongue speaks justice.

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 The law of his God is in his heart.

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 His steps do not slip.

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 The wicked watches for the righteous.

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 He seeks to put him to death.

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 But the Lord will not abandon him to his power

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 or let him be condemned when he's brought to trial.

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 Wait for the Lord and keep his way,

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 and he will exalt you to inherit the land.

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 You will look on when the wicked are cut off.

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 I've seen a wicked, ruthless man spreading himself like a green laurel tree,

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 but he passed away.

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 Behold, he was no more.

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 Though I saw to him, he could not be found.

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 Mark the blameless and behold the upright,

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 for there is a future for the man of peace.

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 But transgressors shall be altogether destroyed.

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 The future of the wicked shall be cut off.

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 The salvation of the righteous is from the Lord.

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 He is their stronghold in the time of trouble.

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 The Lord helps them, delivers them.

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 He delivers them from the wicked and saves them

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 because they take refuge in him.

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 Amen.

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 Psalm 36, if you remember from last Sunday,

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 concluded with a provocative vision of the end for the wicked.

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 Just look back at the very last verse of Psalm 36.

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 There, look, David says,

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 the evildoers lie fallen.

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 They're thrust down.

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 They're unable to rise again.

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 It was a glorious statement of God's triumph over the wicked.

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 Set in contrast to the steadfast love that he shows to his own people.

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 Though the wicked are thrust down, unable to rise,

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 yet those who belong to him will rise as their king has risen.

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 It's a big moment at the end of the Psalm.

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 Psalm 37 is written to concerned believers

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 who are trying to do what David says to do in that last verse,

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 which is to look there.

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 Look and behold the wicked.

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 They lie fallen.

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 They're struggling.

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 God has defeated them.

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 They're looking around and they're trying to see it,

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 but everywhere they look,

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 it doesn't seem like any of that is actually happening.

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 The wicked aren't cast down.

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 They actually seem to be thriving.

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 They're not only thriving,

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 they're thriving on the backs of the righteous.

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 Everywhere this Christian looks,

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 this believer looks,

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 the one who's being addressed in Psalm 37,

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 everywhere he looks,

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 the wicked just seem to be winning.

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 They disregard the law of God

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 and yet they still prosper.

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 Their abuses of others,

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 even of the righteous,

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 those who belong to the Lord,

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 seems to go unpunished.

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 They just get by with it.

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 They increase in power.

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 They increase in wealth.

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 They increase in all the successes

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 that we as just humans desire to have

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 and to flourish in

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 and they succeed in those things

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 often by mistreating the less fortunate,

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 the poor and the needy

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 and the upright, David says.

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 This scenario is disorienting, isn't it?

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 You don't have to look far to see

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 that this is true all around us.

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 It's disorienting.

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 And not only is it disorienting,

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 it's potentially devastating,

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 spiritually speaking.

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 It seems to call into question

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 the truthfulness of God's word.

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 What are we to do at the end of Psalm 36

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 when we're living in the place

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 of the person of Psalm 37?

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 Is God really just?

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 Is he really watching?

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 Are the wicked really defeated?

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 It calls into question

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 the truthfulness of his word.

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 It seems to call into question

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 the righteousness of his own character,

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 perhaps even his very existence.

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 And it's not just a problem for believers.

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 If you're here today

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 and you're not a Christian,

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 I want to first say that

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 I'm just so glad that you're here.

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 You are welcome here

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 and we are happy that you're here.

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 But perhaps this very scenario

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 is what has kept you

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 from embracing Christianity.

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 If this God that Christians speak of

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 really is good,

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 you may ask,

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 why is it that bad people seem to increase

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 and good people seem to keep suffering?

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 Why do bad things happen to good people?

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 Why do good things happen to bad people?

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 We're wrestling with the problem of evil

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 in Psalm 37 in some way.

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 Unfortunately for us,

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 the Bible doesn't ignore this question.

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 Many Christians try to ignore this question.

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 They're not really sure what to do with it.

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 The Bible doesn't do that.

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 And Psalm 37 confronts it head on.

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 Helps us to process it.

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 Not only the reality

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 of what is happening around us,

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 but it helps us to process that reality

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 with actually tremendous hope

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 and hopefulness and trust.

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 It's a wisdom Psalm,

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 which means that the content here,

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 it looks a little more like the book of Proverbs

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 than it does many of the other Psalms

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 that we've been studying together.

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 And that's important for us to recognize

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 because we might stumble over

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 some of the statements that David makes here,

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 thinking that there's contradiction here,

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 that it's just not true.

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 We need to think for just a moment,

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 what exactly is a proverb

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 and how are we to process?

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 A proverb is,

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 it's really just a,

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 it's a wise principle of life.

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 It's wise principles of life and godliness.

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 We might call them general rules of thumb.

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 It's not saying that there are explicit guarantees

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 in every situation,

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 that there aren't exceptions that may come around.

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 One of the key verses in the Psalm is verse 25.

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 I've been young and now I'm old

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 and I've not seen the Lord forsake the righteous.

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 But then David throws in this one statement

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 that you may stumble over just a little bit.

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 He says,

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 I've never actually seen even the children

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 of the righteous begging for bread.

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 We might come to that and say,

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 well, that almost sounds like David is saying

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 that if you really just have enough faith

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 and you live the right way

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 and you say your prayers at the end of the day,

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 that you won't go through hardships,

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 that your children won't suffer

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 and won't struggle in any way.

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 And that's when we need to understand

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 exactly what he's doing here.

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 These are proverbial statements.

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 It's not saying that hardship doesn't come.

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 Of course it does.

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 The Psalm is clear that the righteous here

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 are experiencing tremendous hardship.

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 But what he's saying is that generally

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 when we do what God says,

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 we reap the consequences and blessings of obedience

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 and of God's faithfulness in our lives.

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 We need to get that right.

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 This is a wisdom Psalm.

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 This is what David is doing here.

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 He's passing on wisdom for those of us

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 who are trying to wrestle with this issue

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 of the prosperity of the wicked.

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 We find Psalm 37, God's king,

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 is leading his people in godly wisdom

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 on just such occasions.

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 Time is a major feature in the wisdom

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 that David conveys.

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 He doesn't talk about time explicitly,

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 but it's all woven throughout

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 all of these proverbs here.

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 He writes as an older man, for instance,

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 he's an older man who's been around long enough

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 to see how these things tend to play out.

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 Whereas a younger man might lose control

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 a little faster emotionally

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 at the prosperity of the wicked.

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 He's been around long enough to see

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 that what you see in the immediate

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 is not really all there is to see.

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 And as he reflects on his years,

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 he has come to understand

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 that the Lord is always faithful.

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 He always preserves the righteous.

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 He's good.

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 So time features in that way.

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 It features in a different way.

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 He's constantly pointing us

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 away from present circumstances

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 in order that we might look further down the road

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 at future realities and promises.

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 With great wisdom, David,

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 and of course, ultimately,

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 Jesus is teaching us here

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 not to obsess over what we see now

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 and ignore the promises that God has

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 for our future and for the future of the wicked.

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 So time, it's featuring in that way.

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 But there's another way that it's featuring,

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 maybe a little more subtle.

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 Time features somewhat in the structure of the psalm.

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 It's an acrostic poem

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 compiling all of these proverbial statements,

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 which means that there's not a clear structure here.

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 Rather than moving thematically and systematically

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 from one theme to the next,

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 working as our minds like to work,

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 just through one truth

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 that builds upon another truth throughout,

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 David's not doing that in this psalm.

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 Rather, he's got these primary principles,

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 these themes that he's interweaving together

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 throughout the whole thing.

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 And what that's telling us to do is slow down.

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 Stop just trying to reach for a quick answer

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 in this situation.

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 He's trying to get us to meditate on a few things,

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 to meditate on some wise principles

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 that we need to consider in such moments.

00:13:48.299 --> 00:13:49.639
 So what are we to do then

00:13:49.639 --> 00:13:51.559
 when we look around

00:13:51.559 --> 00:13:55.259
 and we observe that the wicked are winning?

00:13:56.839 --> 00:14:00.240
 I think there's four crucial responses

00:14:00.240 --> 00:14:03.199
 that we can pull from David's wisdom here

00:14:03.199 --> 00:14:05.339
 that will help us in these moments,

00:14:05.399 --> 00:14:06.459
 whether you're in one now

00:14:06.459 --> 00:14:08.079
 or we'll be in one later.

00:14:08.939 --> 00:14:11.659
 Four crucial responses.

00:14:12.299 --> 00:14:13.179
 Here's the first one.

00:14:13.399 --> 00:14:14.359
 First thing to do

00:14:14.360 --> 00:14:21.419
 is learn to control your frustrations by faith.

00:14:23.019 --> 00:14:27.080
 Learn to control your frustrations through faith.

00:14:27.860 --> 00:14:30.019
 Now this is woven, like I said,

00:14:30.060 --> 00:14:31.060
 all throughout the psalm.

00:14:31.240 --> 00:14:34.919
 It seems to be emphasized in the first 11 verses.

00:14:35.759 --> 00:14:36.759
 And right from the beginning,

00:14:36.899 --> 00:14:39.680
 David highlights two emotional responses

00:14:39.679 --> 00:14:41.699
 to the prosperity of the wicked

00:14:41.699 --> 00:14:43.919
 that we need to actually beware of.

00:14:44.019 --> 00:14:44.959
 We need to watch out for.

00:14:45.039 --> 00:14:45.819
 Look at verse one.

00:14:46.519 --> 00:14:49.079
 Fret not yourself because of evildoers.

00:14:50.120 --> 00:14:52.839
 Be not envious of wrongdoers.

00:14:54.019 --> 00:14:55.019
 Fret not yourself.

00:14:56.379 --> 00:14:57.679
 It's an interesting word.

00:14:57.759 --> 00:15:01.279
 We typically use that to refer to anxiety and worry.

00:15:02.620 --> 00:15:03.759
 Underlying this word here

00:15:03.759 --> 00:15:05.639
 is not really the idea of worry.

00:15:05.639 --> 00:15:07.740
 It's a little more nuanced than that.

00:15:07.899 --> 00:15:10.100
 It literally means to burn with anger.

00:15:12.299 --> 00:15:15.360
 To get hot under the collar, so to speak.

00:15:16.580 --> 00:15:19.699
 Some translations will render it agitated.

00:15:19.879 --> 00:15:22.319
 Don't be agitated at evildoers.

00:15:22.460 --> 00:15:26.480
 Don't be incensed by the prosperity of the wicked.

00:15:28.000 --> 00:15:30.000
 It's more than a righteous anger.

00:15:30.139 --> 00:15:32.720
 Of course, we all would possess that as God's people.

00:15:32.799 --> 00:15:34.399
 We see that modeled even in Jesus himself.

00:15:34.399 --> 00:15:36.120
 No, this is more than a righteous anger.

00:15:36.340 --> 00:15:39.340
 This is a kind of unbridled fury

00:15:39.340 --> 00:15:41.939
 that we're told tends only to evil.

00:15:42.399 --> 00:15:44.639
 And we see that filled out with a little more clarity

00:15:44.639 --> 00:15:46.079
 in verses seven and eight.

00:15:46.740 --> 00:15:47.779
 David repeats it.

00:15:47.860 --> 00:15:48.939
 Be still before the Lord.

00:15:49.079 --> 00:15:49.879
 Wait patiently.

00:15:50.379 --> 00:15:53.360
 The contrast to that would be fretting again,

00:15:53.419 --> 00:15:54.399
 he says in verse seven.

00:15:54.840 --> 00:15:58.039
 Fret not yourself over the one who prospers in his way,

00:15:58.139 --> 00:15:59.179
 the prosperity of the wicked.

00:15:59.659 --> 00:16:01.519
 Fret not yourself over the man

00:16:01.519 --> 00:16:03.139
 who carries out evil devices.

00:16:03.139 --> 00:16:06.259
 Instead, refrain from anger.

00:16:07.240 --> 00:16:08.559
 Forsake wrath.

00:16:09.299 --> 00:16:11.539
 Fret not yourself, he says.

00:16:11.659 --> 00:16:14.779
 It will only lead you to evil.

00:16:16.539 --> 00:16:19.480
 You becoming the evildoer

00:16:19.480 --> 00:16:22.740
 because you haven't learned with this question

00:16:22.740 --> 00:16:23.659
 and with this issue

00:16:23.659 --> 00:16:28.100
 to control your emotional responses.

00:16:28.100 --> 00:16:30.420
 Don't fret, he says.

00:16:31.759 --> 00:16:33.340
 This unrestrained anger,

00:16:33.500 --> 00:16:37.420
 it doesn't trust God to deal righteously with the wicked.

00:16:37.820 --> 00:16:42.019
 It attempts to take matters into one's own hands.

00:16:42.019 --> 00:16:48.919
 David says when the wicked prosper and you notice it,

00:16:49.199 --> 00:16:51.600
 one of the things you're gonna immediately feel is anger.

00:16:52.639 --> 00:16:54.960
 And he says you need to get a grip on that anger.

00:16:56.000 --> 00:16:57.939
 You need to submit that anger to the Lord.

00:16:58.039 --> 00:16:59.460
 You need to trust the Lord.

00:16:59.559 --> 00:17:01.340
 You need to wait on the Lord.

00:17:02.220 --> 00:17:03.939
 And of course, the scriptures repeat this for us.

00:17:04.259 --> 00:17:06.039
 James tells us, James chapter one,

00:17:06.039 --> 00:17:09.980
 let every man be quick to hear, slow to speak, slow to wrath.

00:17:10.240 --> 00:17:11.279
 Why, James?

00:17:11.519 --> 00:17:14.059
 Because the wrath of man, the anger of man,

00:17:14.099 --> 00:17:16.220
 it doesn't work the righteousness of God.

00:17:17.460 --> 00:17:19.659
 David seems to be saying the same thing here.

00:17:20.019 --> 00:17:21.220
 Fret not yourself.

00:17:21.500 --> 00:17:24.740
 It tends only to evil behavior on your part.

00:17:25.339 --> 00:17:26.619
 It doesn't work God's righteousness

00:17:26.619 --> 00:17:30.159
 even though you think you're working for God's righteousness.

00:17:30.160 --> 00:17:33.220
 But that's not the only emotional response

00:17:33.220 --> 00:17:34.779
 that David highlights here.

00:17:34.880 --> 00:17:36.120
 The second one is envy.

00:17:36.740 --> 00:17:37.759
 Look again at verse one.

00:17:37.940 --> 00:17:40.140
 Fret not yourself because of evildoers.

00:17:40.300 --> 00:17:43.420
 Be not envious of them.

00:17:44.740 --> 00:17:47.540
 This one is one that perhaps we maybe feel

00:17:47.540 --> 00:17:51.660
 a little more personally and a little more continually.

00:17:53.620 --> 00:17:58.820
 It involves craving the worldly successes of the wicked

00:17:58.819 --> 00:18:04.439
 so that your temptation is to abandon God's principles

00:18:04.439 --> 00:18:06.379
 and God's wisdom and God's law

00:18:06.379 --> 00:18:09.359
 to adopt the ways of sin

00:18:09.359 --> 00:18:11.559
 and to adopt the ways of the wicked.

00:18:13.179 --> 00:18:15.460
 And this is all over this psalm.

00:18:16.679 --> 00:18:17.919
 A couple of different places,

00:18:18.099 --> 00:18:19.919
 David is highlighting the issue of wealth.

00:18:21.439 --> 00:18:22.779
 We read it a moment ago.

00:18:22.879 --> 00:18:24.539
 We'll see it again in just a minute.

00:18:24.859 --> 00:18:28.000
 He says, look, it's better to just have a little bit

00:18:28.000 --> 00:18:33.140
 as a faithful one who's living a life that pleases the Lord

00:18:33.140 --> 00:18:36.019
 than it is to throw away faithfulness

00:18:36.019 --> 00:18:37.099
 and live a life of sin

00:18:37.099 --> 00:18:38.640
 and have all that the wicked has.

00:18:39.460 --> 00:18:41.759
 We see that repeated again and again.

00:18:41.940 --> 00:18:44.460
 There is generosity of the righteous

00:18:44.460 --> 00:18:46.980
 that's later contrasted with the stinginess

00:18:46.980 --> 00:18:49.579
 and the selfishness of the wicked.

00:18:49.700 --> 00:18:51.440
 That's cluing us in on something

00:18:51.440 --> 00:18:53.799
 that this envy is something that's real for us.

00:18:54.160 --> 00:18:55.400
 We look and we see that.

00:18:55.400 --> 00:18:58.620
 Here I'm trying to live a life that is pleasing to the Lord.

00:18:58.720 --> 00:19:00.180
 I'm trying to be faithful to Him

00:19:00.180 --> 00:19:02.220
 and I'm kind of struggling a little bit.

00:19:02.500 --> 00:19:05.080
 But I look at my friends and my family members

00:19:05.080 --> 00:19:07.900
 who they've cast aside faithfulness.

00:19:08.200 --> 00:19:12.320
 They don't care to live in a way that's pleasing to the Lord.

00:19:12.380 --> 00:19:13.960
 And it seems like they're just so happy.

00:19:16.360 --> 00:19:17.780
 They just seem so fulfilled.

00:19:17.779 --> 00:19:22.200
 And I just would like to have a little bit of that.

00:19:23.220 --> 00:19:24.279
 Do you see the danger there?

00:19:25.200 --> 00:19:27.839
 David's getting on to that danger right here from the very beginning

00:19:27.839 --> 00:19:30.980
 because envy doesn't consider what's right.

00:19:32.119 --> 00:19:34.480
 Envy just considers what's effective.

00:19:34.839 --> 00:19:38.720
 And it can quickly become our fatal response

00:19:38.720 --> 00:19:42.680
 when we observe the prosperity of the wicked.

00:19:42.680 --> 00:19:46.900
 Now the reason we're to avoid these things is clear in verse 2.

00:19:47.420 --> 00:19:48.920
 David tells us right off the bat,

00:19:49.180 --> 00:19:50.640
 don't fret, don't be envious

00:19:50.640 --> 00:19:52.560
 because those that you're envying,

00:19:53.120 --> 00:19:55.560
 those you are angry over,

00:19:55.720 --> 00:19:56.720
 they're going to fade.

00:19:57.480 --> 00:19:59.019
 They're going to fade like the grass.

00:19:59.440 --> 00:20:00.700
 God will deal with them.

00:20:00.840 --> 00:20:03.680
 They're going to wither like the green herb.

00:20:04.600 --> 00:20:07.660
 He echoes that later in 9 to 11.

00:20:07.660 --> 00:20:10.480
 The evildoers will be cut off

00:20:10.480 --> 00:20:13.960
 while those who wait for the Lord will inherit the land.

00:20:14.100 --> 00:20:16.220
 Just a little while, the wicked will be no more.

00:20:16.340 --> 00:20:17.380
 You're going to look at his place

00:20:17.380 --> 00:20:19.220
 and suddenly you'll be gone.

00:20:19.320 --> 00:20:21.360
 But the meek shall inherit the land

00:20:21.360 --> 00:20:25.380
 and delight themselves in the abundance of God's peace.

00:20:26.560 --> 00:20:27.640
 Don't miss this language.

00:20:27.740 --> 00:20:28.940
 This is covenant language.

00:20:29.980 --> 00:20:31.900
 Did you notice when we read the whole psalm,

00:20:32.140 --> 00:20:36.100
 there's this refrain of the righteous inheriting the land

00:20:36.099 --> 00:20:38.480
 and the wicked being cut off.

00:20:39.199 --> 00:20:41.419
 If you've been reading in your Old Testament

00:20:41.419 --> 00:20:42.919
 very much this year,

00:20:43.019 --> 00:20:45.500
 you're going to see that over and over and over,

00:20:45.579 --> 00:20:49.459
 this idea of promise and covenant promise in the land.

00:20:49.619 --> 00:20:51.439
 When David writes about this here,

00:20:51.500 --> 00:20:56.039
 he's not talking about a piece of dirt in Middle East.

00:20:57.859 --> 00:21:00.899
 Israel already has the land when David writes this psalm.

00:21:01.799 --> 00:21:03.319
 It's already their inheritance.

00:21:03.459 --> 00:21:04.639
 That's not what he's referring to.

00:21:04.640 --> 00:21:07.340
 He's referring to the covenant blessings of God.

00:21:07.460 --> 00:21:10.220
 He's looking beyond a piece of dirt in the Middle East.

00:21:10.360 --> 00:21:11.720
 He's looking at eternity.

00:21:12.160 --> 00:21:13.800
 He's looking at eternal blessings.

00:21:14.000 --> 00:21:16.220
 He's looking at the new creation

00:21:16.220 --> 00:21:19.280
 that all who belong to Christ will inherit.

00:21:20.160 --> 00:21:22.980
 And he's saying those who are faithful to the Lord,

00:21:23.440 --> 00:21:25.140
 those who are blessed of the Lord,

00:21:25.140 --> 00:21:27.300
 will receive that eternal inheritance.

00:21:27.300 --> 00:21:29.020
 But all the wicked, they're going to be cut off.

00:21:29.080 --> 00:21:30.900
 He says, don't fret.

00:21:31.140 --> 00:21:32.500
 Don't be envious of them.

00:21:32.500 --> 00:21:34.720
 Don't be like them.

00:21:35.799 --> 00:21:37.279
 They're all going to be judged.

00:21:38.819 --> 00:21:42.319
 How then are we to control those fatal responses?

00:21:43.380 --> 00:21:45.559
 Well, the answer is through faith.

00:21:47.359 --> 00:21:49.619
 In verses 3 to 7, over and over,

00:21:49.759 --> 00:21:52.099
 he's giving us this answer.

00:21:52.319 --> 00:21:55.279
 Trust in the Lord's sovereignty, verse 3.

00:21:55.400 --> 00:21:56.339
 Trust in Him.

00:21:56.339 --> 00:22:00.980
 Then he says, obey His word by doing good in verse 3.

00:22:01.119 --> 00:22:02.439
 Trust in the Lord and do good.

00:22:02.859 --> 00:22:04.299
 Commit your way to Him.

00:22:04.559 --> 00:22:07.019
 Trusting that He is going to work for your good.

00:22:07.119 --> 00:22:08.339
 We see that in verse 5.

00:22:08.519 --> 00:22:09.639
 Commit your way to the Lord.

00:22:09.859 --> 00:22:10.539
 Trust in Him.

00:22:10.859 --> 00:22:13.939
 He will act for you in time, in His time.

00:22:15.319 --> 00:22:18.339
 Have faith that He will vindicate your righteousness

00:22:18.859 --> 00:22:20.879
 and bring justice to the ungodly.

00:22:20.880 --> 00:22:22.400
 We see that in verse 6.

00:22:22.500 --> 00:22:25.240
 He will bring forth your righteousness as the light,

00:22:25.340 --> 00:22:26.860
 your justice as the noonday.

00:22:27.220 --> 00:22:28.500
 Isn't that what we long for?

00:22:29.580 --> 00:22:30.140
 Vindication.

00:22:31.800 --> 00:22:32.320
 Justice.

00:22:35.740 --> 00:22:39.120
 David says, look, don't get worked up.

00:22:40.140 --> 00:22:40.980
 Trust the Lord.

00:22:41.660 --> 00:22:42.680
 He will do it.

00:22:42.680 --> 00:22:46.060
 And then we have verse 4 is so wonderful.

00:22:48.920 --> 00:22:50.360
 Delight yourself in the Lord.

00:22:51.180 --> 00:22:53.320
 And He will give you the desires of your heart.

00:22:55.420 --> 00:22:57.460
 Now, we need to be careful not to stumble over that.

00:22:59.279 --> 00:23:00.680
 We could misunderstand that.

00:23:00.740 --> 00:23:01.680
 That's why I said at the beginning,

00:23:01.799 --> 00:23:03.680
 we need to understand these proverbial statements

00:23:03.680 --> 00:23:04.420
 and how they're working.

00:23:04.600 --> 00:23:06.920
 But look at the contrast that he's making here.

00:23:06.920 --> 00:23:12.140
 It begins with the Lord being your greatest desire

00:23:12.140 --> 00:23:13.420
 and your greatest delight.

00:23:15.180 --> 00:23:17.800
 And when He is your greatest delight

00:23:17.800 --> 00:23:18.900
 and your greatest desire

00:23:18.900 --> 00:23:20.420
 and your greatest satisfaction,

00:23:21.060 --> 00:23:23.080
 you have all that you need.

00:23:23.759 --> 00:23:25.080
 He holds nothing back.

00:23:26.920 --> 00:23:29.080
 Now, that's helpful when we're struggling

00:23:29.080 --> 00:23:31.980
 with envy over worldly goods

00:23:31.980 --> 00:23:33.540
 and worldly successes, isn't it?

00:23:35.380 --> 00:23:37.100
 We can work and work and work

00:23:37.100 --> 00:23:38.000
 and do all the things

00:23:38.000 --> 00:23:40.060
 and still never have what we want.

00:23:40.059 --> 00:23:41.879
 But David says,

00:23:42.220 --> 00:23:43.500
 if God is what you want,

00:23:43.559 --> 00:23:44.519
 you'll never be disappointed.

00:23:45.240 --> 00:23:46.399
 You'll never lack.

00:23:47.480 --> 00:23:48.759
 He'll never hold back.

00:23:49.700 --> 00:23:51.639
 He'll give you the desire of your heart.

00:23:53.339 --> 00:23:54.359
 Faith and obedience,

00:23:54.559 --> 00:23:55.659
 they're not just alternatives

00:23:55.659 --> 00:23:57.659
 to anger and envy.

00:23:58.460 --> 00:23:59.799
 They're the antidotes.

00:24:01.799 --> 00:24:04.039
 No one ever fretted over evildoers

00:24:04.039 --> 00:24:05.839
 whose trust was transfixed

00:24:05.839 --> 00:24:07.799
 on the righteousness of God

00:24:07.799 --> 00:24:08.899
 and the goodness of the Lord.

00:24:09.980 --> 00:24:11.839
 No one ever envied the wrongdoer

00:24:11.839 --> 00:24:12.960
 whose greatest desire

00:24:12.960 --> 00:24:14.899
 was to know and to please God

00:24:14.899 --> 00:24:16.279
 with their lives.

00:24:16.579 --> 00:24:17.259
 So what do we do

00:24:17.259 --> 00:24:18.159
 when the wicked are winning?

00:24:18.599 --> 00:24:20.139
 David, I think, says in wisdom,

00:24:20.319 --> 00:24:21.639
 the first thing that you're probably

00:24:21.639 --> 00:24:22.440
 going to have to do

00:24:22.440 --> 00:24:23.759
 is get a grip

00:24:23.759 --> 00:24:26.119
 on your emotional responses.

00:24:26.720 --> 00:24:27.779
 Offset those things.

00:24:27.960 --> 00:24:28.879
 Overcome those things

00:24:28.879 --> 00:24:30.359
 by trusting the Lord

00:24:30.359 --> 00:24:32.839
 and doing what is right.

00:24:33.799 --> 00:24:35.299
 But there's a second thing we're to do.

00:24:35.299 --> 00:24:37.839
 Another crucial response

00:24:37.839 --> 00:24:38.680
 we should do is

00:24:38.680 --> 00:24:39.839
 we should consider

00:24:39.839 --> 00:24:40.899
 the end of the wicked.

00:24:42.299 --> 00:24:43.579
 Consider their end.

00:24:44.599 --> 00:24:46.079
 And again, we've already talked about that

00:24:46.079 --> 00:24:46.940
 in some extent.

00:24:47.039 --> 00:24:49.579
 It seems like in verses 12 to 22,

00:24:49.740 --> 00:24:50.720
 David is really leaning

00:24:50.720 --> 00:24:51.859
 into the description

00:24:51.859 --> 00:24:53.059
 of the wicked

00:24:53.059 --> 00:24:55.419
 and what will come of them

00:24:55.419 --> 00:24:56.839
 in their future.

00:24:58.460 --> 00:24:59.619
 12 and 13,

00:24:59.779 --> 00:25:02.579
 they plot against God's righteous one.

00:25:02.579 --> 00:25:04.179
 A callback, no doubt,

00:25:04.299 --> 00:25:05.359
 to Psalm 2,

00:25:05.460 --> 00:25:06.699
 but they will not finally

00:25:06.699 --> 00:25:07.519
 be successful.

00:25:08.859 --> 00:25:10.220
 God laughs at them.

00:25:11.279 --> 00:25:13.460
 He laughs at their pride

00:25:13.460 --> 00:25:14.279
 knowing that

00:25:14.279 --> 00:25:16.259
 he will bring them to an end

00:25:16.259 --> 00:25:17.500
 at his appointed day

00:25:17.500 --> 00:25:18.559
 of judgment.

00:25:19.199 --> 00:25:20.039
 That's their end.

00:25:21.819 --> 00:25:23.359
 Verses 14 and 15,

00:25:23.480 --> 00:25:24.559
 we see the wicked

00:25:24.559 --> 00:25:25.960
 are abusing the poor

00:25:25.960 --> 00:25:26.720
 and the needy

00:25:26.720 --> 00:25:27.980
 and the upright

00:25:27.980 --> 00:25:29.439
 to have their way now.

00:25:29.579 --> 00:25:30.159
 But then,

00:25:30.319 --> 00:25:31.279
 we have this promise

00:25:31.279 --> 00:25:32.839
 that what's coming for them

00:25:32.839 --> 00:25:33.879
 is that God's going to take

00:25:33.879 --> 00:25:34.940
 even their own devices.

00:25:35.119 --> 00:25:36.319
 He's going to trap them

00:25:36.319 --> 00:25:37.160
 in their own devices.

00:25:37.480 --> 00:25:38.379
 Their own sword

00:25:38.379 --> 00:25:39.099
 will pierce

00:25:39.099 --> 00:25:40.259
 through their heart

00:25:40.259 --> 00:25:41.740
 as God breaks their bows,

00:25:41.859 --> 00:25:42.579
 their instruments

00:25:42.579 --> 00:25:44.259
 of sin

00:25:44.259 --> 00:25:45.319
 and wickedness

00:25:45.319 --> 00:25:47.019
 against the vulnerable

00:25:47.019 --> 00:25:48.619
 and the upright.

00:25:50.279 --> 00:25:51.339
 It makes me think

00:25:51.339 --> 00:25:52.700
 of the book of Esther

00:25:52.700 --> 00:25:53.399
 and you remember

00:25:53.399 --> 00:25:55.220
 Mordecai and Haman.

00:25:56.039 --> 00:25:57.279
 Haman has these massive

00:25:57.279 --> 00:25:58.200
 gallows built

00:25:58.200 --> 00:25:58.980
 thinking that

00:25:58.980 --> 00:26:00.079
 he has the favor

00:26:00.079 --> 00:26:00.759
 of the king

00:26:00.759 --> 00:26:02.199
 and he's going to be able

00:26:02.199 --> 00:26:03.019
 to destroy

00:26:03.019 --> 00:26:04.439
 righteous Mordecai

00:26:04.439 --> 00:26:06.039
 who has refused

00:26:06.039 --> 00:26:06.879
 to bow to him

00:26:06.879 --> 00:26:09.019
 and what ends up happening?

00:26:09.799 --> 00:26:10.679
 Haman gets hung

00:26:10.679 --> 00:26:12.339
 on the gallows

00:26:12.339 --> 00:26:13.000
 that he's built

00:26:13.000 --> 00:26:13.679
 for the righteous.

00:26:14.199 --> 00:26:14.919
 It's a picture

00:26:14.919 --> 00:26:16.279
 of what will come

00:26:16.279 --> 00:26:16.919
 of all the wicked.

00:26:18.099 --> 00:26:18.679
 David wants us

00:26:18.679 --> 00:26:19.619
 to think about that.

00:26:19.740 --> 00:26:20.720
 He wants us to see it,

00:26:21.259 --> 00:26:22.559
 consider it,

00:26:22.720 --> 00:26:23.539
 meditate on it.

00:26:25.379 --> 00:26:27.299
 We get to verses 16 and 17.

00:26:27.299 --> 00:26:28.500
 Those who envy

00:26:28.500 --> 00:26:29.659
 the wicked's prosperity

00:26:29.659 --> 00:26:30.599
 are warned here.

00:26:31.879 --> 00:26:32.859
 You're better off

00:26:32.859 --> 00:26:34.119
 with just a little

00:26:34.119 --> 00:26:35.740
 as one who is faithful

00:26:35.740 --> 00:26:36.440
 to the Lord

00:26:36.440 --> 00:26:38.460
 because the Lord

00:26:38.460 --> 00:26:39.180
 is going to break

00:26:39.180 --> 00:26:39.819
 the strength

00:26:39.819 --> 00:26:40.299
 of the wicked.

00:26:43.299 --> 00:26:44.339
 But in contrast

00:26:44.339 --> 00:26:44.839
 to that,

00:26:44.919 --> 00:26:46.159
 those who trust

00:26:46.159 --> 00:26:47.180
 and obey the Lord

00:26:47.180 --> 00:26:48.399
 will find him

00:26:48.399 --> 00:26:49.759
 to be their strength

00:26:49.759 --> 00:26:50.700
 and their provision.

00:26:52.139 --> 00:26:53.240
 In 18 to 20,

00:26:53.319 --> 00:26:53.899
 we're reminded

00:26:53.899 --> 00:26:55.700
 of God's omniscience.

00:26:55.700 --> 00:26:56.700
 He's not blind

00:26:56.700 --> 00:26:57.840
 to any of our ways.

00:26:58.180 --> 00:26:59.559
 He sees the quiet

00:26:59.559 --> 00:27:00.120
 righteousness

00:27:00.120 --> 00:27:01.700
 of your life

00:27:01.700 --> 00:27:02.660
 and he also sees

00:27:02.660 --> 00:27:03.600
 the wickedness

00:27:03.600 --> 00:27:06.160
 of the unfaithful.

00:27:06.840 --> 00:27:07.840
 And it's according

00:27:07.840 --> 00:27:09.279
 to that divine knowledge

00:27:09.279 --> 00:27:10.920
 that he moves

00:27:10.920 --> 00:27:11.860
 toward judgment,

00:27:13.420 --> 00:27:15.580
 namely a final judgment

00:27:15.580 --> 00:27:17.880
 where all will be exposed

00:27:17.880 --> 00:27:19.220
 and even the things

00:27:19.220 --> 00:27:20.200
 that you don't see

00:27:20.200 --> 00:27:21.019
 and you don't understand,

00:27:21.140 --> 00:27:21.720
 maybe you look

00:27:21.720 --> 00:27:22.100
 and you see

00:27:22.100 --> 00:27:23.660
 that righteous person,

00:27:23.660 --> 00:27:24.519
 but God knows

00:27:24.519 --> 00:27:25.759
 there's wickedness there.

00:27:27.140 --> 00:27:28.560
 Or perhaps you're seeing

00:27:28.560 --> 00:27:29.300
 the wickedness

00:27:29.300 --> 00:27:30.680
 of that other person

00:27:30.680 --> 00:27:31.600
 and you're just wondering

00:27:31.600 --> 00:27:32.920
 what's ever going

00:27:32.920 --> 00:27:33.920
 to come of this

00:27:33.920 --> 00:27:36.019
 and it's all moving

00:27:36.019 --> 00:27:36.460
 somewhere.

00:27:36.660 --> 00:27:37.320
 It's all moving

00:27:37.320 --> 00:27:38.519
 to a final judgment

00:27:38.519 --> 00:27:40.480
 where God will expose

00:27:40.480 --> 00:27:41.060
 it all

00:27:41.060 --> 00:27:43.019
 and he will deal

00:27:43.019 --> 00:27:43.840
 decisively

00:27:43.840 --> 00:27:45.840
 with each of us.

00:27:46.440 --> 00:27:47.779
 The wicked will perish.

00:27:47.779 --> 00:27:51.000
 He blesses the faithful

00:27:51.000 --> 00:27:51.579
 even though

00:27:51.579 --> 00:27:53.319
 he ordains

00:27:53.319 --> 00:27:54.399
 evil times

00:27:54.399 --> 00:27:55.339
 and famine

00:27:55.339 --> 00:27:56.740
 that they must endure.

00:27:57.579 --> 00:27:58.619
 He upholds them

00:27:58.619 --> 00:28:00.279
 but the wicked perish

00:28:00.279 --> 00:28:01.160
 like the grass.

00:28:01.660 --> 00:28:02.339
 They vanish

00:28:02.339 --> 00:28:04.339
 like a drought.

00:28:06.240 --> 00:28:06.759
 And then we get

00:28:06.759 --> 00:28:08.200
 to 21 and 22

00:28:08.200 --> 00:28:09.160
 and David repeats

00:28:09.160 --> 00:28:09.839
 this promise

00:28:09.839 --> 00:28:11.039
 of land

00:28:11.039 --> 00:28:13.339
 and being cut off.

00:28:13.460 --> 00:28:14.160
 There's blessing

00:28:14.160 --> 00:28:15.839
 and there's cursing

00:28:15.839 --> 00:28:16.399
 and if we read

00:28:16.399 --> 00:28:17.059
 those two verses

00:28:17.059 --> 00:28:17.619
 backward

00:28:17.619 --> 00:28:18.539
 we might get

00:28:18.539 --> 00:28:19.000
 the sense

00:28:19.000 --> 00:28:19.639
 of why he's

00:28:19.639 --> 00:28:20.519
 suddenly introducing

00:28:20.519 --> 00:28:21.099
 this idea

00:28:21.099 --> 00:28:21.759
 of generosity.

00:28:24.059 --> 00:28:24.819
 He's saying

00:28:24.819 --> 00:28:26.699
 that those

00:28:26.699 --> 00:28:28.119
 who understand

00:28:28.119 --> 00:28:29.720
 or believe

00:28:29.720 --> 00:28:30.159
 themselves

00:28:30.159 --> 00:28:30.859
 not to have

00:28:30.859 --> 00:28:31.699
 a real future

00:28:31.699 --> 00:28:32.740
 that this is really

00:28:32.740 --> 00:28:34.000
 the only life

00:28:34.000 --> 00:28:35.119
 there is to live for

00:28:35.119 --> 00:28:38.199
 you only live once

00:28:38.199 --> 00:28:38.819
 right?

00:28:40.439 --> 00:28:41.299
 So do all

00:28:41.299 --> 00:28:41.939
 that you can

00:28:41.939 --> 00:28:42.519
 gain all

00:28:42.519 --> 00:28:43.119
 that you can

00:28:43.119 --> 00:28:43.799
 it's a selfish

00:28:43.799 --> 00:28:44.539
 way of life

00:28:44.539 --> 00:28:45.659
 that that mindset

00:28:45.659 --> 00:28:46.159
 produces

00:28:46.159 --> 00:28:46.819
 but the faithful

00:28:46.819 --> 00:28:47.680
 they understand

00:28:47.680 --> 00:28:48.759
 there's far more

00:28:48.759 --> 00:28:49.920
 than this life

00:28:49.920 --> 00:28:50.639
 and in fact

00:28:50.639 --> 00:28:51.059
 things get

00:28:51.059 --> 00:28:52.180
 far greater

00:28:52.180 --> 00:28:52.740
 therefore that

00:28:52.740 --> 00:28:53.599
 affects the way

00:28:53.599 --> 00:28:54.319
 that they live now

00:28:54.319 --> 00:28:55.139
 rather than

00:28:55.139 --> 00:28:55.799
 hoarding

00:28:55.799 --> 00:28:56.920
 and gaining

00:28:56.920 --> 00:28:57.559
 and gaining

00:28:57.559 --> 00:28:58.119
 and gaining

00:28:58.119 --> 00:28:58.759
 they're generous

00:28:58.759 --> 00:28:59.279
 they're giving

00:28:59.279 --> 00:28:59.859
 and giving

00:28:59.859 --> 00:29:00.519
 and giving

00:29:00.519 --> 00:29:01.819
 because they know

00:29:01.819 --> 00:29:02.420
 their future

00:29:02.420 --> 00:29:03.779
 is secured

00:29:03.779 --> 00:29:04.579
 in the blessing

00:29:04.579 --> 00:29:05.319
 of God.

00:29:07.480 --> 00:29:08.319
 As noted

00:29:08.319 --> 00:29:08.879
 last week

00:29:08.879 --> 00:29:09.339
 remembering

00:29:09.339 --> 00:29:10.240
 the end

00:29:10.240 --> 00:29:10.779
 of the wicked

00:29:10.779 --> 00:29:11.500
 is what kept

00:29:11.500 --> 00:29:12.180
 Asaph

00:29:12.180 --> 00:29:13.159
 in Psalm 73

00:29:13.160 --> 00:29:14.080
 from slipping

00:29:14.080 --> 00:29:15.620
 when he observed

00:29:15.620 --> 00:29:16.580
 the prosperity

00:29:16.580 --> 00:29:17.200
 of the wicked

00:29:17.200 --> 00:29:18.940
 wisdom

00:29:18.940 --> 00:29:19.800
 it demands

00:29:19.800 --> 00:29:20.360
 that we look

00:29:20.360 --> 00:29:21.120
 beyond our

00:29:21.120 --> 00:29:22.640
 present circumstances

00:29:22.640 --> 00:29:24.040
 to future realities

00:29:24.040 --> 00:29:25.140
 if we're going

00:29:25.140 --> 00:29:26.160
 to remain faithful

00:29:26.160 --> 00:29:27.440
 ourselves

00:29:27.440 --> 00:29:28.060
 but there's

00:29:28.060 --> 00:29:28.940
 there's a warning

00:29:28.940 --> 00:29:29.840
 here that we can't

00:29:29.840 --> 00:29:30.279
 miss

00:29:30.279 --> 00:29:32.660
 there's a warning

00:29:32.660 --> 00:29:33.420
 here for the

00:29:33.420 --> 00:29:34.160
 unbeliever

00:29:34.160 --> 00:29:38.960
 that this is not

00:29:38.960 --> 00:29:39.720
 the only life

00:29:39.720 --> 00:29:40.220
 that there is

00:29:40.220 --> 00:29:40.640
 to live

00:29:40.640 --> 00:29:43.000
 and that there

00:29:43.000 --> 00:29:43.420
 is indeed

00:29:43.420 --> 00:29:43.920
 a judgment

00:29:43.920 --> 00:29:44.520
 that's coming

00:29:44.520 --> 00:29:48.259
 unless you receive

00:29:48.259 --> 00:29:49.180
 God's mercy

00:29:49.180 --> 00:29:49.920
 by faith

00:29:49.920 --> 00:29:51.800
 you will perish

00:29:51.800 --> 00:29:52.520
 with the wicked

00:29:52.520 --> 00:29:54.900
 you will be

00:29:54.900 --> 00:29:55.300
 counted

00:29:55.300 --> 00:29:58.020
 as wicked

00:29:58.020 --> 00:30:00.700
 and the cares

00:30:00.700 --> 00:30:01.500
 of this world

00:30:01.500 --> 00:30:02.820
 and of this life

00:30:02.820 --> 00:30:04.580
 they are not

00:30:04.580 --> 00:30:05.180
 worth

00:30:05.180 --> 00:30:06.560
 an eternity

00:30:06.560 --> 00:30:07.240
 cut off

00:30:07.240 --> 00:30:08.320
 from God's grace

00:30:08.319 --> 00:30:09.159
 and goodness

00:30:09.159 --> 00:30:12.139
 so God

00:30:12.139 --> 00:30:12.619
 as we've

00:30:12.619 --> 00:30:13.659
 just sang about

00:30:13.659 --> 00:30:14.339
 in his marvelous

00:30:14.339 --> 00:30:14.720
 love

00:30:14.720 --> 00:30:16.299
 he sends his son

00:30:16.299 --> 00:30:16.720
 Jesus

00:30:16.720 --> 00:30:18.000
 who bears

00:30:18.000 --> 00:30:19.039
 that curse

00:30:19.039 --> 00:30:20.460
 for us

00:30:20.460 --> 00:30:21.659
 he bears

00:30:21.659 --> 00:30:22.419
 the curse

00:30:22.419 --> 00:30:23.439
 for all

00:30:23.439 --> 00:30:24.500
 who will turn

00:30:24.500 --> 00:30:25.179
 from sin

00:30:25.179 --> 00:30:26.319
 to trust in him

00:30:26.319 --> 00:30:28.099
 Paul said

00:30:28.099 --> 00:30:29.039
 to the Galatians

00:30:29.039 --> 00:30:30.559
 Christ redeemed

00:30:30.559 --> 00:30:31.579
 us from the curse

00:30:31.579 --> 00:30:32.099
 of the law

00:30:32.099 --> 00:30:33.359
 becoming a curse

00:30:33.359 --> 00:30:34.240
 for us

00:30:34.240 --> 00:30:36.000
 so that we might

00:30:36.000 --> 00:30:37.019
 receive the promised

00:30:37.019 --> 00:30:37.480
 spirit

00:30:37.480 --> 00:30:39.259
 through faith

00:30:39.259 --> 00:30:41.879
 see the righteous

00:30:41.879 --> 00:30:42.859
 in the psalms

00:30:42.859 --> 00:30:44.039
 ultimately

00:30:44.039 --> 00:30:45.319
 are not

00:30:45.319 --> 00:30:46.259
 sinless people

00:30:46.259 --> 00:30:47.539
 they're not

00:30:47.539 --> 00:30:48.359
 people whose

00:30:48.359 --> 00:30:49.200
 good outweighs

00:30:49.200 --> 00:30:50.000
 their bad

00:30:50.000 --> 00:30:52.119
 they're counted

00:30:52.119 --> 00:30:52.619
 righteous

00:30:52.619 --> 00:30:53.299
 because they

00:30:53.299 --> 00:30:54.240
 believe God

00:30:54.240 --> 00:30:55.460
 because they

00:30:55.460 --> 00:30:56.599
 trust his mercy

00:30:56.599 --> 00:30:57.720
 because they

00:30:57.720 --> 00:30:58.859
 wait on his

00:30:58.859 --> 00:30:59.379
 promises

00:30:59.379 --> 00:31:00.200
 because they

00:31:00.200 --> 00:31:01.660
 believe in his

00:31:01.660 --> 00:31:02.779
 promised king

00:31:02.779 --> 00:31:04.799
 and that faith

00:31:04.799 --> 00:31:06.019
 produces a life

00:31:06.019 --> 00:31:06.920
 of righteousness

00:31:06.920 --> 00:31:07.920
 as we read

00:31:07.920 --> 00:31:08.859
 about in 1 John

00:31:08.859 --> 00:31:09.259
 just a few

00:31:09.259 --> 00:31:09.940
 moments ago

00:31:09.940 --> 00:31:11.579
 and if you

00:31:11.579 --> 00:31:12.539
 come to God

00:31:12.539 --> 00:31:13.420
 by faith

00:31:13.420 --> 00:31:14.559
 in Christ

00:31:14.559 --> 00:31:15.240
 and his

00:31:15.240 --> 00:31:16.619
 Messiah

00:31:16.619 --> 00:31:17.680
 his provider

00:31:17.680 --> 00:31:18.539
 of salvation

00:31:18.539 --> 00:31:20.019
 you will then

00:31:20.019 --> 00:31:20.660
 be counted

00:31:20.660 --> 00:31:21.139
 righteous

00:31:21.139 --> 00:31:21.839
 even though

00:31:21.839 --> 00:31:22.539
 you're not

00:31:22.539 --> 00:31:25.660
 you'll be

00:31:25.660 --> 00:31:26.440
 counted righteous

00:31:26.440 --> 00:31:27.440
 by faith

00:31:27.440 --> 00:31:28.740
 and won't

00:31:28.740 --> 00:31:29.200
 perish

00:31:29.200 --> 00:31:33.039
 says John

00:31:33.039 --> 00:31:33.960
 in his

00:31:33.960 --> 00:31:34.400
 gospel

00:31:34.400 --> 00:31:34.980
 the famous

00:31:34.980 --> 00:31:35.519
 verse

00:31:35.519 --> 00:31:37.019
 God so

00:31:37.019 --> 00:31:37.500
 loved the

00:31:37.500 --> 00:31:37.819
 world

00:31:37.819 --> 00:31:39.700
 he gave

00:31:39.700 --> 00:31:40.039
 his only

00:31:40.039 --> 00:31:40.539
 son

00:31:40.539 --> 00:31:42.059
 so that

00:31:42.059 --> 00:31:42.600
 whoever will

00:31:42.600 --> 00:31:43.120
 believe in

00:31:43.120 --> 00:31:43.380
 him

00:31:43.380 --> 00:31:44.620
 his son

00:31:44.620 --> 00:31:46.700
 won't

00:31:46.700 --> 00:31:47.240
 perish

00:31:47.240 --> 00:31:48.700
 as do the

00:31:48.700 --> 00:31:49.180
 wicked in

00:31:49.180 --> 00:31:49.940
 Psalm 37

00:31:49.940 --> 00:31:51.080
 they'll have

00:31:51.080 --> 00:31:51.860
 eternal life

00:31:51.860 --> 00:31:53.019
 they'll inherit

00:31:53.019 --> 00:31:53.500
 the land

00:31:53.500 --> 00:31:55.660
 so what is

00:31:55.660 --> 00:31:56.279
 David telling

00:31:56.279 --> 00:31:56.960
 us to do

00:31:56.960 --> 00:31:57.740
 well we need

00:31:57.740 --> 00:31:58.359
 to get a grip

00:31:58.359 --> 00:31:59.240
 on our initial

00:31:59.240 --> 00:32:00.660
 emotional responses

00:32:00.660 --> 00:32:01.380
 to this issue

00:32:01.380 --> 00:32:02.279
 we need to take

00:32:02.279 --> 00:32:02.900
 some time to

00:32:02.900 --> 00:32:03.819
 contemplate

00:32:03.819 --> 00:32:04.619
 the future

00:32:04.619 --> 00:32:06.180
 what will

00:32:06.180 --> 00:32:06.960
 actually come

00:32:06.960 --> 00:32:07.420
 of the wicked

00:32:07.420 --> 00:32:08.119
 in the end

00:32:08.119 --> 00:32:09.539
 we need to

00:32:09.539 --> 00:32:10.240
 lean into that

00:32:10.240 --> 00:32:11.039
 there's a third

00:32:11.039 --> 00:32:11.640
 thing I think

00:32:11.640 --> 00:32:12.200
 we find

00:32:12.200 --> 00:32:13.359
 and that is

00:32:13.359 --> 00:32:13.799
 we need to

00:32:13.799 --> 00:32:14.400
 count

00:32:14.400 --> 00:32:15.640
 on God

00:32:15.640 --> 00:32:16.019
 to be

00:32:16.019 --> 00:32:16.460
 faithful

00:32:16.460 --> 00:32:18.480
 we need to

00:32:18.480 --> 00:32:19.220
 count on God

00:32:19.220 --> 00:32:19.859
 to be faithful

00:32:19.859 --> 00:32:20.220
 and again

00:32:20.220 --> 00:32:21.099
 it's all over

00:32:21.099 --> 00:32:21.539
 the psalm

00:32:21.539 --> 00:32:21.920
 but maybe

00:32:21.920 --> 00:32:22.960
 it's highlighted

00:32:22.960 --> 00:32:23.759
 and underscored

00:32:23.759 --> 00:32:24.519
 in verses

00:32:24.519 --> 00:32:25.380
 23 to

00:32:25.380 --> 00:32:25.960
 33

00:32:25.960 --> 00:32:28.039
 David almost

00:32:28.039 --> 00:32:29.240
 contrasts the

00:32:29.240 --> 00:32:30.600
 description of

00:32:30.600 --> 00:32:31.019
 the wicked

00:32:31.019 --> 00:32:31.819
 and the end

00:32:31.819 --> 00:32:32.259
 of the wicked

00:32:32.259 --> 00:32:33.059
 with a description

00:32:33.059 --> 00:32:33.759
 of the righteous

00:32:33.759 --> 00:32:34.819
 and God's

00:32:34.819 --> 00:32:35.559
 blessing on the

00:32:35.559 --> 00:32:36.340
 life of faith

00:32:36.340 --> 00:32:38.319
 verse 23

00:32:38.319 --> 00:32:39.079
 they delight

00:32:39.079 --> 00:32:40.000
 in God's way

00:32:40.000 --> 00:32:41.400
 and verse 26

00:32:41.400 --> 00:32:42.039
 they're intent

00:32:42.039 --> 00:32:43.120
 on blessing

00:32:43.120 --> 00:32:43.680
 others

00:32:43.680 --> 00:32:44.460
 even their kids

00:32:44.460 --> 00:32:45.180
 are a blessing

00:32:45.180 --> 00:32:46.640
 to others

00:32:46.640 --> 00:32:48.420
 verse 30

00:32:48.420 --> 00:32:49.440
 they speak

00:32:49.440 --> 00:32:50.480
 truth and wisdom

00:32:50.480 --> 00:32:51.240
 verse 31

00:32:51.240 --> 00:32:52.400
 God's law

00:32:52.400 --> 00:32:52.900
 is near

00:32:52.900 --> 00:32:53.300
 to their

00:32:53.300 --> 00:32:53.680
 heart

00:32:53.680 --> 00:32:54.519
 28 to

00:32:54.519 --> 00:32:55.380
 29

00:32:55.380 --> 00:32:56.080
 verse 33

00:32:56.080 --> 00:32:56.540
 the Lord

00:32:56.540 --> 00:32:58.060
 is preserving

00:32:58.060 --> 00:32:58.720
 them

00:32:58.720 --> 00:33:00.800
 God is being

00:33:00.800 --> 00:33:01.540
 faithful to

00:33:01.540 --> 00:33:01.780
 them

00:33:01.780 --> 00:33:03.160
 special emphasis

00:33:03.160 --> 00:33:03.860
 though here

00:33:03.860 --> 00:33:06.300
 is being given

00:33:06.300 --> 00:33:07.100
 to the Lord's

00:33:07.100 --> 00:33:07.980
 faithfulness

00:33:07.980 --> 00:33:11.640
 verse 25

00:33:11.640 --> 00:33:13.000
 may be the key

00:33:13.000 --> 00:33:13.460
 verse of the

00:33:13.460 --> 00:33:14.019
 whole psalm

00:33:14.019 --> 00:33:14.960
 as an old

00:33:14.960 --> 00:33:15.720
 man with many

00:33:15.720 --> 00:33:16.580
 years to reflect

00:33:16.580 --> 00:33:17.120
 on David

00:33:17.120 --> 00:33:17.840
 says he's never

00:33:17.840 --> 00:33:19.140
 seen God

00:33:19.140 --> 00:33:19.920
 forsake his

00:33:19.920 --> 00:33:20.279
 own

00:33:20.279 --> 00:33:21.740
 I've been

00:33:21.740 --> 00:33:22.120
 young

00:33:22.120 --> 00:33:22.500
 now I'm

00:33:22.500 --> 00:33:22.759
 old

00:33:22.759 --> 00:33:23.279
 I've not

00:33:23.279 --> 00:33:23.840
 seen the

00:33:23.840 --> 00:33:24.160
 righteous

00:33:24.160 --> 00:33:24.900
 forsaken

00:33:24.900 --> 00:33:25.980
 verse 28

00:33:25.980 --> 00:33:26.560
 for the Lord

00:33:26.560 --> 00:33:27.300
 loves justice

00:33:27.300 --> 00:33:28.480
 he will not

00:33:28.480 --> 00:33:29.640
 forsake his

00:33:29.640 --> 00:33:30.060
 saints

00:33:30.060 --> 00:33:31.440
 verse 33

00:33:31.440 --> 00:33:32.039
 the Lord

00:33:32.039 --> 00:33:32.640
 will not

00:33:32.640 --> 00:33:33.320
 abandon

00:33:33.320 --> 00:33:34.120
 his people

00:33:34.120 --> 00:33:35.880
 to the power

00:33:35.880 --> 00:33:37.360
 of the wicked

00:33:37.360 --> 00:33:38.140
 in other words

00:33:38.140 --> 00:33:38.900
 David's saying

00:33:38.900 --> 00:33:39.380
 the Lord

00:33:39.380 --> 00:33:40.060
 is faithful

00:33:40.060 --> 00:33:41.180
 he will be

00:33:41.180 --> 00:33:41.640
 faithful

00:33:41.640 --> 00:33:43.340
 count on him

00:33:43.340 --> 00:33:44.400
 to be

00:33:44.400 --> 00:33:45.060
 faithful

00:33:45.059 --> 00:33:45.240
 fall

00:33:45.240 --> 00:33:47.839
 is summarized

00:33:47.839 --> 00:33:48.359
 so well

00:33:48.359 --> 00:33:49.139
 perhaps best

00:33:49.139 --> 00:33:50.500
 in verse 24

00:33:50.500 --> 00:33:52.460
 though he

00:33:52.460 --> 00:33:53.139
 fall

00:33:53.139 --> 00:33:54.399
 he shall not

00:33:54.399 --> 00:33:55.240
 be cast head

00:33:55.240 --> 00:33:55.700
 long

00:33:55.700 --> 00:33:56.679
 for the Lord

00:33:56.679 --> 00:33:57.339
 upholds his

00:33:57.339 --> 00:33:57.839
 hand

00:33:57.839 --> 00:33:59.819
 fall there

00:33:59.819 --> 00:34:00.799
 is not sin

00:34:00.799 --> 00:34:03.299
 it's hardship

00:34:03.299 --> 00:34:05.359
 it's trouble

00:34:05.359 --> 00:34:07.720
 it's difficulty

00:34:07.720 --> 00:34:11.619
 the promise

00:34:11.619 --> 00:34:12.219
 is not that

00:34:12.219 --> 00:34:12.639
 you won't

00:34:12.639 --> 00:34:13.099
 fall

00:34:13.099 --> 00:34:15.500
 the promise

00:34:15.500 --> 00:34:16.219
 is not that

00:34:16.219 --> 00:34:16.819
 things won't

00:34:16.819 --> 00:34:17.259
 get hard

00:34:17.259 --> 00:34:17.860
 for you

00:34:17.860 --> 00:34:19.699
 the promise

00:34:19.699 --> 00:34:20.139
 is that

00:34:20.139 --> 00:34:20.739
 God will

00:34:20.739 --> 00:34:21.759
 uphold you

00:34:21.759 --> 00:34:23.500
 even when

00:34:23.500 --> 00:34:23.920
 they are

00:34:23.920 --> 00:34:24.380
 hard

00:34:24.380 --> 00:34:25.539
 and even

00:34:25.539 --> 00:34:25.900
 when you

00:34:25.900 --> 00:34:26.360
 are in

00:34:26.360 --> 00:34:26.719
 trouble

00:34:26.719 --> 00:34:27.799
 and even

00:34:27.799 --> 00:34:28.119
 when you

00:34:28.119 --> 00:34:29.059
 are struggling

00:34:29.059 --> 00:34:31.900
 Charlie's

00:34:31.900 --> 00:34:32.659
 at that

00:34:32.659 --> 00:34:33.420
 age where

00:34:33.420 --> 00:34:34.739
 you have

00:34:34.739 --> 00:34:35.059
 to hold

00:34:35.059 --> 00:34:35.440
 her hand

00:34:35.440 --> 00:34:35.699
 everywhere

00:34:35.699 --> 00:34:36.219
 you go

00:34:36.219 --> 00:34:36.639
 because if

00:34:36.639 --> 00:34:37.119
 you don't

00:34:37.119 --> 00:34:37.519
 there's no

00:34:37.519 --> 00:34:38.059
 telling what

00:34:38.059 --> 00:34:38.639
 might happen

00:34:38.639 --> 00:34:40.519
 we can go

00:34:40.519 --> 00:34:41.099
 to the store

00:34:41.099 --> 00:34:42.139
 and we'll

00:34:42.139 --> 00:34:42.500
 walk around

00:34:42.500 --> 00:34:42.839
 Target

00:34:42.840 --> 00:34:43.200
 or something

00:34:43.200 --> 00:34:43.620
 like that

00:34:43.620 --> 00:34:43.880
 and I'll

00:34:43.880 --> 00:34:44.140
 be on

00:34:44.140 --> 00:34:44.600
 one side

00:34:44.600 --> 00:34:44.980
 and Julie

00:34:44.980 --> 00:34:45.220
 will be

00:34:45.220 --> 00:34:45.500
 on the

00:34:45.500 --> 00:34:46.019
 other side

00:34:46.019 --> 00:34:46.780
 and she'll

00:34:46.780 --> 00:34:47.340
 grab each

00:34:47.340 --> 00:34:47.600
 of our

00:34:47.600 --> 00:34:47.860
 hands

00:34:47.860 --> 00:34:48.260
 and she's

00:34:48.260 --> 00:34:48.980
 learned that

00:34:48.980 --> 00:34:49.579
 if she's

00:34:49.579 --> 00:34:50.039
 got each

00:34:50.039 --> 00:34:50.320
 of our

00:34:50.320 --> 00:34:50.800
 hands

00:34:50.800 --> 00:34:51.840
 she can

00:34:51.840 --> 00:34:52.260
 play a

00:34:52.260 --> 00:34:52.620
 game with

00:34:52.620 --> 00:34:53.019
 us

00:34:53.019 --> 00:34:54.200
 which is

00:34:54.200 --> 00:34:54.720
 when mom

00:34:54.720 --> 00:34:55.039
 and dad

00:34:55.039 --> 00:34:55.420
 aren't paying

00:34:55.420 --> 00:34:55.840
 attention

00:34:55.840 --> 00:34:56.820
 I can just

00:34:56.820 --> 00:34:57.320
 lift my

00:34:57.320 --> 00:34:57.800
 feet up

00:34:57.800 --> 00:34:58.700
 and hope

00:34:58.700 --> 00:34:59.360
 that they

00:34:59.360 --> 00:35:00.140
 are holding

00:35:00.140 --> 00:35:00.420
 on

00:35:00.420 --> 00:35:02.519
 and as long

00:35:02.519 --> 00:35:02.780
 as we're

00:35:02.780 --> 00:35:03.140
 holding her

00:35:03.140 --> 00:35:03.600
 hand it's

00:35:03.600 --> 00:35:03.880
 great

00:35:03.880 --> 00:35:04.120
 and she

00:35:04.120 --> 00:35:04.480
 loves it

00:35:04.480 --> 00:35:05.039
 her feet

00:35:05.039 --> 00:35:05.420
 go up in

00:35:05.420 --> 00:35:05.660
 the air

00:35:05.660 --> 00:35:06.400
 sometimes

00:35:06.400 --> 00:35:06.760
 she gets

00:35:06.760 --> 00:35:07.000
 a little

00:35:07.000 --> 00:35:07.460
 bit more

00:35:07.460 --> 00:35:07.800
 risky

00:35:07.800 --> 00:35:10.100
 and it's

00:35:10.100 --> 00:35:10.700
 not when

00:35:10.700 --> 00:35:11.240
 both of us

00:35:11.240 --> 00:35:11.519
 have our

00:35:11.519 --> 00:35:11.840
 hand it's

00:35:11.840 --> 00:35:12.079
 just when

00:35:12.079 --> 00:35:12.460
 one of us

00:35:12.460 --> 00:35:12.780
 has her

00:35:12.780 --> 00:35:13.739
 hand and

00:35:13.739 --> 00:35:14.059
 she hasn't

00:35:14.059 --> 00:35:14.920
 processed yet

00:35:14.920 --> 00:35:15.280
 that it

00:35:15.280 --> 00:35:15.820
 doesn't work

00:35:15.820 --> 00:35:16.539
 exactly the

00:35:16.539 --> 00:35:17.139
 same way

00:35:17.139 --> 00:35:17.659
 when I don't

00:35:17.659 --> 00:35:18.300
 have stability

00:35:18.300 --> 00:35:18.759
 on this

00:35:18.759 --> 00:35:19.219
 side

00:35:19.219 --> 00:35:21.980
 she'll

00:35:21.980 --> 00:35:22.759
 suddenly lift

00:35:22.759 --> 00:35:23.039
 up her

00:35:23.039 --> 00:35:23.360
 legs and

00:35:23.360 --> 00:35:23.699
 I'm walking

00:35:23.699 --> 00:35:25.300
 down the

00:35:25.300 --> 00:35:25.920
 sidewalk with

00:35:25.920 --> 00:35:27.480
 her and

00:35:27.480 --> 00:35:28.759
 sometimes she

00:35:28.759 --> 00:35:29.139
 skins her

00:35:29.139 --> 00:35:31.659
 knee but

00:35:31.659 --> 00:35:32.179
 as long as

00:35:32.179 --> 00:35:32.679
 dad has

00:35:32.679 --> 00:35:33.219
 her hand

00:35:33.219 --> 00:35:35.259
 she's safe

00:35:35.260 --> 00:35:37.500
 as long

00:35:37.500 --> 00:35:37.860
 as dad

00:35:37.860 --> 00:35:38.180
 has her

00:35:38.180 --> 00:35:38.500
 hand

00:35:38.500 --> 00:35:40.220
 she's not

00:35:40.220 --> 00:35:40.600
 ultimately

00:35:40.600 --> 00:35:40.940
 going to

00:35:40.940 --> 00:35:41.260
 fall

00:35:41.260 --> 00:35:42.340
 he's got

00:35:42.340 --> 00:35:42.580
 her

00:35:42.580 --> 00:35:43.680
 she's

00:35:43.680 --> 00:35:43.780
 going to

00:35:43.780 --> 00:35:44.240
 be okay

00:35:44.240 --> 00:35:46.720
 that's how

00:35:46.720 --> 00:35:47.100
 the lord

00:35:47.100 --> 00:35:47.540
 holds his

00:35:47.540 --> 00:35:47.920
 people

00:35:47.920 --> 00:35:50.080
 see what he

00:35:50.080 --> 00:35:50.640
 says in

00:35:50.640 --> 00:35:51.620
 verse 24

00:35:51.620 --> 00:35:53.320
 he establishes

00:35:53.320 --> 00:35:53.940
 their steps

00:35:53.940 --> 00:35:54.900
 even though

00:35:54.900 --> 00:35:55.660
 they fall

00:35:55.660 --> 00:35:58.100
 he upholds

00:35:58.100 --> 00:35:58.420
 them by

00:35:58.420 --> 00:35:59.000
 the hand

00:35:59.000 --> 00:36:01.180
 can I just

00:36:01.180 --> 00:36:01.680
 tell you

00:36:01.680 --> 00:36:02.780
 you may be

00:36:02.780 --> 00:36:03.420
 struggling right

00:36:03.420 --> 00:36:04.120
 now for one

00:36:04.120 --> 00:36:04.580
 reason or

00:36:04.579 --> 00:36:05.239
 another maybe

00:36:05.239 --> 00:36:06.119
 it's it's

00:36:06.119 --> 00:36:06.699
 the prosperity

00:36:06.699 --> 00:36:07.239
 of the wicked

00:36:07.239 --> 00:36:08.259
 actually that

00:36:08.259 --> 00:36:09.139
 is the reason

00:36:09.139 --> 00:36:09.579
 for your

00:36:09.579 --> 00:36:10.159
 trouble right

00:36:10.159 --> 00:36:12.000
 now can I

00:36:12.000 --> 00:36:12.739
 just tell you

00:36:12.739 --> 00:36:14.920
 the lord has

00:36:14.920 --> 00:36:17.319
 you and you

00:36:17.319 --> 00:36:17.639
 may feel

00:36:17.639 --> 00:36:19.619
 fallen but

00:36:19.619 --> 00:36:20.099
 he's got your

00:36:20.099 --> 00:36:21.860
 hand and

00:36:21.860 --> 00:36:22.539
 he's faithful

00:36:22.539 --> 00:36:24.259
 and he's

00:36:24.259 --> 00:36:24.759
 going to be

00:36:24.759 --> 00:36:26.259
 faithful and

00:36:26.259 --> 00:36:26.779
 you can count

00:36:26.779 --> 00:36:28.360
 on that he

00:36:28.360 --> 00:36:29.960
 will always be

00:36:29.960 --> 00:36:32.400
 faithful there's

00:36:32.400 --> 00:36:33.159
 a fourth thing

00:36:33.159 --> 00:36:33.559
 it's at the

00:36:33.559 --> 00:36:34.299
 very end

00:36:34.300 --> 00:36:35.200
 what do we

00:36:35.200 --> 00:36:35.900
 do when we

00:36:35.900 --> 00:36:36.480
 look around

00:36:36.480 --> 00:36:37.039
 and the wicked

00:36:37.039 --> 00:36:37.920
 are prospering

00:36:37.920 --> 00:36:40.800
 well we

00:36:40.800 --> 00:36:43.300
 wait we

00:36:43.300 --> 00:36:43.800
 just wait

00:36:43.800 --> 00:36:46.680
 but we

00:36:46.680 --> 00:36:47.300
 wait in

00:36:47.300 --> 00:36:49.200
 faith and

00:36:49.200 --> 00:36:50.039
 in obedience

00:36:50.039 --> 00:36:53.000
 again it's all

00:36:53.000 --> 00:36:53.380
 through the

00:36:53.380 --> 00:36:55.000
 psalm seems

00:36:55.000 --> 00:36:55.760
 to be highlighted

00:36:55.760 --> 00:36:56.260
 here at the

00:36:56.260 --> 00:36:56.580
 end

00:36:56.580 --> 00:36:57.960
 give verse

00:36:57.960 --> 00:36:58.460
 34

00:36:58.460 --> 00:37:00.880
 wait for the

00:37:00.880 --> 00:37:02.639
 lord and

00:37:02.639 --> 00:37:03.059
 keep his

00:37:03.059 --> 00:37:03.360
 way

00:37:03.360 --> 00:37:05.360
 do you know

00:37:05.360 --> 00:37:05.619
 what the

00:37:05.619 --> 00:37:06.400
 instruction to

00:37:06.400 --> 00:37:07.800
 wait means

00:37:07.800 --> 00:37:10.559
 that there are

00:37:10.559 --> 00:37:11.119
 going to be a lot

00:37:11.119 --> 00:37:11.760
 of times that you

00:37:11.760 --> 00:37:12.940
 look around and

00:37:12.940 --> 00:37:13.440
 you're thinking

00:37:13.440 --> 00:37:16.699
 lord where's

00:37:16.699 --> 00:37:17.340
 this promise

00:37:17.340 --> 00:37:21.360
 you said that the

00:37:21.360 --> 00:37:21.880
 wicked life

00:37:21.880 --> 00:37:22.220
 fallen

00:37:22.220 --> 00:37:25.280
 I don't see

00:37:25.280 --> 00:37:25.579
 it

00:37:25.579 --> 00:37:28.559
 the bible's not

00:37:28.559 --> 00:37:29.240
 hiding from

00:37:29.240 --> 00:37:29.519
 that

00:37:29.519 --> 00:37:31.800
 at present

00:37:31.800 --> 00:37:33.600
 things are not

00:37:33.600 --> 00:37:34.200
 as they ought

00:37:34.200 --> 00:37:34.660
 to be

00:37:34.660 --> 00:37:37.700
 the promise is

00:37:37.700 --> 00:37:38.500
 that one day

00:37:38.500 --> 00:37:40.240
 one day soon

00:37:40.239 --> 00:37:42.579
 god's gonna make

00:37:42.579 --> 00:37:43.119
 all things

00:37:43.119 --> 00:37:43.459
 right

00:37:43.459 --> 00:37:45.779
 therefore

00:37:45.779 --> 00:37:47.059
 wait

00:37:47.059 --> 00:37:48.559
 just wait for

00:37:48.559 --> 00:37:48.759
 him

00:37:48.759 --> 00:37:50.000
 just stay

00:37:50.000 --> 00:37:50.419
 faithful

00:37:50.419 --> 00:37:52.119
 just keep

00:37:52.119 --> 00:37:52.519
 going

00:37:52.519 --> 00:37:53.739
 wait for the

00:37:53.739 --> 00:37:54.339
 lord keep

00:37:54.339 --> 00:37:54.819
 his way

00:37:54.819 --> 00:37:55.500
 he will

00:37:55.500 --> 00:37:56.359
 exalt you

00:37:56.359 --> 00:37:57.599
 to inherit

00:37:57.599 --> 00:37:58.099
 the land

00:37:58.099 --> 00:37:58.759
 again that's

00:37:58.759 --> 00:37:59.339
 it's not a

00:37:59.339 --> 00:37:59.899
 promise for you

00:37:59.899 --> 00:38:00.399
 to inherit a

00:38:00.399 --> 00:38:00.879
 piece of dirt

00:38:00.879 --> 00:38:01.219
 in the middle

00:38:01.219 --> 00:38:01.879
 east that's

00:38:01.879 --> 00:38:02.299
 that's a

00:38:02.299 --> 00:38:02.779
 promise of

00:38:02.779 --> 00:38:03.379
 an eternal

00:38:03.379 --> 00:38:04.359
 country

00:38:04.359 --> 00:38:05.679
 that's the

00:38:05.679 --> 00:38:06.259
 new heavens

00:38:06.259 --> 00:38:06.719
 and the new

00:38:06.719 --> 00:38:07.500
 earth he will

00:38:07.500 --> 00:38:08.079
 exalt you

00:38:08.079 --> 00:38:08.599
 there you

00:38:08.599 --> 00:38:09.500
 will look

00:38:09.500 --> 00:38:10.539
 on in that

00:38:10.539 --> 00:38:11.260
 judgment and

00:38:11.260 --> 00:38:12.179
 you will see

00:38:12.179 --> 00:38:12.719
 the wicked

00:38:12.719 --> 00:38:13.360
 perish

00:38:13.360 --> 00:38:15.000
 not that you'll

00:38:15.000 --> 00:38:15.820
 delight in it

00:38:15.820 --> 00:38:16.380
 but you'll

00:38:16.380 --> 00:38:17.099
 delight in the

00:38:17.099 --> 00:38:17.860
 justice of

00:38:17.860 --> 00:38:19.300
 god for all

00:38:19.300 --> 00:38:19.780
 who will not

00:38:19.780 --> 00:38:20.579
 turn to him

00:38:20.579 --> 00:38:22.639
 verse 35

00:38:22.639 --> 00:38:23.860
 david speaks

00:38:23.860 --> 00:38:24.239
 again of

00:38:24.239 --> 00:38:25.019
 experience i've

00:38:25.019 --> 00:38:25.739
 seen a wicked

00:38:25.739 --> 00:38:26.619
 ruthless man

00:38:26.619 --> 00:38:27.960
 spreading himself

00:38:27.960 --> 00:38:28.579
 like a green

00:38:28.579 --> 00:38:29.320
 laurel tree

00:38:29.320 --> 00:38:32.000
 but he died

00:38:32.000 --> 00:38:33.340
 he passed

00:38:33.340 --> 00:38:33.739
 away

00:38:33.739 --> 00:38:35.679
 he was no

00:38:35.679 --> 00:38:37.119
 more i

00:38:37.119 --> 00:38:37.699
 sought him

00:38:37.699 --> 00:38:38.699
 and he could

00:38:38.699 --> 00:38:39.380
 not be found

00:38:39.380 --> 00:38:41.539
 but wicked

00:38:41.539 --> 00:38:41.900
 are not

00:38:41.900 --> 00:38:42.280
 immortal

00:38:42.280 --> 00:38:45.460
 we get a

00:38:45.460 --> 00:38:46.460
 taste even

00:38:46.460 --> 00:38:47.860
 now of

00:38:47.860 --> 00:38:48.240
 god's

00:38:48.240 --> 00:38:49.700
 judgment that

00:38:49.700 --> 00:38:50.200
 will be brought

00:38:50.200 --> 00:38:50.920
 to completion

00:38:50.920 --> 00:38:52.220
 in their

00:38:52.220 --> 00:38:53.900
 future but

00:38:53.900 --> 00:38:54.440
 then he tells

00:38:54.440 --> 00:38:54.980
 us as we're

00:38:54.980 --> 00:38:55.760
 waiting that

00:38:55.760 --> 00:38:56.500
 there's another

00:38:56.500 --> 00:38:57.579
 group to pay

00:38:57.579 --> 00:38:58.240
 attention to

00:38:58.240 --> 00:38:59.140
 verse 37

00:38:59.140 --> 00:39:01.019
 mark the

00:39:01.019 --> 00:39:01.660
 blameless

00:39:01.660 --> 00:39:04.559
 behold the

00:39:04.559 --> 00:39:05.460
 upright for

00:39:05.460 --> 00:39:05.880
 there is a

00:39:05.880 --> 00:39:06.660
 future for the

00:39:06.660 --> 00:39:07.460
 man of peace

00:39:07.460 --> 00:39:09.659
 though transgressors

00:39:09.659 --> 00:39:10.199
 are altogether

00:39:10.199 --> 00:39:11.199
 destroyed the

00:39:11.199 --> 00:39:11.740
 future of the

00:39:11.740 --> 00:39:12.220
 wicked will be

00:39:12.220 --> 00:39:12.659
 cut off

00:39:12.659 --> 00:39:13.500
 there's a

00:39:13.500 --> 00:39:14.340
 different future

00:39:14.340 --> 00:39:15.740
 for the

00:39:15.740 --> 00:39:16.559
 blameless one

00:39:16.559 --> 00:39:16.920
 for the

00:39:16.920 --> 00:39:17.880
 upright one

00:39:17.880 --> 00:39:18.860
 and it's

00:39:18.860 --> 00:39:19.760
 salvation in

00:39:19.760 --> 00:39:20.400
 verse 39

00:39:20.400 --> 00:39:23.079
 the salvation of

00:39:23.079 --> 00:39:24.000
 the righteous is

00:39:24.000 --> 00:39:25.500
 from the lord

00:39:25.500 --> 00:39:26.699
 he is their

00:39:26.699 --> 00:39:27.619
 stronghold in

00:39:27.619 --> 00:39:28.220
 that time of

00:39:28.220 --> 00:39:28.860
 trouble the lord

00:39:28.860 --> 00:39:29.900
 helps them and

00:39:29.900 --> 00:39:30.740
 delivers them he

00:39:30.740 --> 00:39:31.900
 delivers them from

00:39:31.900 --> 00:39:32.480
 the wicked he

00:39:32.480 --> 00:39:33.460
 saves them because

00:39:33.460 --> 00:39:34.940
 they take refuge in

00:39:34.940 --> 00:39:36.420
 him so david says

00:39:36.420 --> 00:39:37.380
 as you're waiting

00:39:37.380 --> 00:39:39.360
 on the lord watch

00:39:39.360 --> 00:39:40.260
 the wicked and see

00:39:40.260 --> 00:39:41.039
 what actually comes

00:39:41.039 --> 00:39:41.820
 of them in time

00:39:41.820 --> 00:39:43.720
 they won't prosper

00:39:43.720 --> 00:39:44.320
 the way that you

00:39:44.320 --> 00:39:46.400
 think but don't

00:39:46.400 --> 00:39:47.000
 just look at the

00:39:47.000 --> 00:39:48.139
 wicked he says

00:39:48.139 --> 00:39:49.159
 watch the righteous

00:39:49.159 --> 00:39:50.000
 ones that god has

00:39:50.000 --> 00:39:50.740
 put in your life

00:39:50.740 --> 00:39:52.500
 watch their way of

00:39:52.500 --> 00:39:53.980
 life watch their

00:39:53.980 --> 00:39:55.500
 faith watch their

00:39:55.500 --> 00:39:57.300
 patience watch their

00:39:57.300 --> 00:39:58.619
 holiness and their

00:39:58.619 --> 00:39:59.599
 righteousness lived

00:39:59.599 --> 00:40:00.500
 out watch the

00:40:00.500 --> 00:40:02.320
 peace that god

00:40:02.320 --> 00:40:04.800
 gives them see how

00:40:04.800 --> 00:40:05.920
 things end for

00:40:05.920 --> 00:40:08.620
 them what do we

00:40:08.620 --> 00:40:11.480
 do we wait and

00:40:11.480 --> 00:40:13.559
 while we wait we

00:40:13.559 --> 00:40:16.080
 watch we watch what

00:40:16.080 --> 00:40:16.960
 the lord does

00:40:16.960 --> 00:40:19.840
 it's a real issue

00:40:19.840 --> 00:40:22.000
 isn't it and it's

00:40:22.000 --> 00:40:22.740
 going to be a common

00:40:22.740 --> 00:40:23.620
 issue for each of

00:40:23.620 --> 00:40:26.140
 us where does jesus

00:40:26.140 --> 00:40:27.000
 fit into all of

00:40:27.000 --> 00:40:28.120
 this we talk about

00:40:28.120 --> 00:40:28.780
 that all the time

00:40:28.780 --> 00:40:30.220
 that the psalms are

00:40:30.219 --> 00:40:31.439
 are uniquely

00:40:31.439 --> 00:40:32.699
 christological they're

00:40:32.699 --> 00:40:33.639
 pointing us forward

00:40:33.639 --> 00:40:35.459
 to a greater king

00:40:35.459 --> 00:40:36.759
 and a greater david

00:40:36.759 --> 00:40:40.639
 but jesus not only

00:40:40.639 --> 00:40:41.879
 lived this wisdom he

00:40:41.879 --> 00:40:43.539
 taught it he quotes

00:40:43.539 --> 00:40:44.839
 an earlier verse in

00:40:44.839 --> 00:40:45.819
 the beatitudes the

00:40:45.819 --> 00:40:46.679
 meek shall inherit the

00:40:46.679 --> 00:40:49.019
 earth he taught us

00:40:49.019 --> 00:40:49.899
 this wisdom he taught

00:40:49.899 --> 00:40:51.000
 us to do this he he

00:40:51.000 --> 00:40:52.079
 lived this out he

00:40:52.079 --> 00:40:54.259
 modeled it but he but

00:40:54.259 --> 00:40:54.959
 he does more than

00:40:54.959 --> 00:40:57.799
 that jesus fulfills the

00:40:57.799 --> 00:40:58.879
 wisdom of the psalm he

00:40:58.880 --> 00:41:00.460
 fulfills the experience

00:41:00.460 --> 00:41:05.180
 of the psalm jesus is

00:41:05.180 --> 00:41:06.140
 the righteous one

00:41:06.140 --> 00:41:08.500
 persecuted by the

00:41:08.500 --> 00:41:12.240
 wicked ones in his

00:41:12.240 --> 00:41:13.119
 day it was the wicked

00:41:13.119 --> 00:41:14.920
 that seemed always to

00:41:14.920 --> 00:41:15.260
 win

00:41:15.260 --> 00:41:19.119
 israel as a nation is

00:41:19.119 --> 00:41:20.619
 under oppression from

00:41:20.619 --> 00:41:24.300
 pagan rome and even

00:41:24.300 --> 00:41:26.980
 within israel there was

00:41:26.980 --> 00:41:29.860
 great wickedness abuse of

00:41:29.860 --> 00:41:30.900
 the spiritual leaders

00:41:30.900 --> 00:41:33.400
 jesus has the full

00:41:33.400 --> 00:41:37.620
 experience of that but he

00:41:37.620 --> 00:41:40.460
 remains faithful he knows

00:41:40.460 --> 00:41:43.320
 their end and he counted

00:41:43.320 --> 00:41:45.519
 on the father to vindicate

00:41:45.519 --> 00:41:48.580
 his righteousness and he

00:41:48.580 --> 00:41:52.380
 did his vindication came in

00:41:52.380 --> 00:41:54.019
 his resurrection from the

00:41:54.019 --> 00:41:55.240
 dead in other words god

00:41:55.240 --> 00:41:56.180
 has proven his

00:41:56.180 --> 00:41:57.340
 faithfulness he has he

00:41:57.340 --> 00:41:58.220
 has proven the

00:41:58.220 --> 00:41:59.820
 faithfulness of psalm 37

00:41:59.820 --> 00:42:01.920
 through the work of jesus

00:42:01.920 --> 00:42:03.800
 christ and his death and

00:42:03.800 --> 00:42:05.280
 in his resurrection all of

00:42:05.280 --> 00:42:07.220
 us who thus hope understand

00:42:07.220 --> 00:42:09.119
 that because jesus has been

00:42:09.119 --> 00:42:12.099
 vindicated and because his

00:42:12.099 --> 00:42:14.720
 detractors have been judged

00:42:14.720 --> 00:42:18.079
 so will ours and our

00:42:18.079 --> 00:42:20.119
 vindication will come as well

00:42:20.119 --> 00:42:21.819
 not because there's something

00:42:21.819 --> 00:42:24.000
 unique about us but because

00:42:24.000 --> 00:42:26.619
 we're in him and we're his

00:42:26.619 --> 00:42:29.460
 people by faith so when you

00:42:29.460 --> 00:42:32.159
 see the wicked winning be like

00:42:32.159 --> 00:42:32.679
 jesus

00:42:32.679 --> 00:42:37.980
 don't fret or envy

00:42:37.980 --> 00:42:44.819
 remember their end relish god's

00:42:44.819 --> 00:42:47.779
 faithfulness and wait for him to

00:42:47.780 --> 00:42:50.400
 act for he surely will let's pray

00:42:50.400 --> 00:42:52.720
 you