WEBVTT

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 Would you pray with me?

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 Almighty God, in you are hidden all the treasures of wisdom and knowledge.

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 Open our eyes that we may see the wonders of your word,

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 and give us grace that we may clearly understand and freely choose the way of your wisdom.

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 Through Christ, our Lord. Amen.

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 Well, Athanasius sat looking out a small window over that busy Egyptian marketplace on the port city,

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 the Mediterranean coast called Alexandria in Egypt.

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 And I picture Athanasius unrolling this letter that a messenger had delivered to him.

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 On this letter was the seal of the emperor of the entire Roman Empire.

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 At the time it was Constantine stamped onto the wax.

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 And there's Athanasius.

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 Every line of this letter that his eyes are scanning tightens the knot inside his stomach.

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 I urge you, Emperor Constantine wrote, receive this priest Arius back into the church.

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 His writings have been misrepresented.

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 Well, as we saw with the Nicene Creed, Arius had refused to agree with those statements.

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 He had refused to sign the Nicene Creed because he wanted to bring Jesus Christ down just a notch.

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 Christ, he said, was created by God.

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 He taught this wrongly.

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 He was saying, therefore, that Christ was not of the same substance, not the same essence of God,

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 therefore not the same degree of divinity.

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 God is divine.

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 Jesus Christ was not the same degree of divinity.

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 That's what Arius was teaching.

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 And Athanasius said, you have no place in the church of Jesus Christ.

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 You're bringing Christ down a notch.

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 So what should Arius do?

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 He's got the pressure of the entire Roman Empire,

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 Constantine with a handwritten letter to him,

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 commanding him to let this priest back in who won't sign the Nicene Creed.

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 What should Athanasius do?

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 What should you do when you feel that pressure?

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 Spring Christ down a notch.

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 Make it a little bit more palatable to sinful man.

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 Well, in today's text, Christ calls out those who were also perverting his word.

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 Look in John chapter 5, verse 39.

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 Jesus tells these Judaizers, these masters of the law,

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 he says, you search the scriptures.

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 You have master's degrees,

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 PhDs, and the word of God,

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 because you think that in them,

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 you have eternal life.

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 You think you love Moses,

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 because by keeping the law of Moses,

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 you can earn your own salvation.

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 Jesus calls them out on that.

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 They were trying to live their life under the principle of works.

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 Well, they were right about one thing.

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 They are responsible to obey God's law.

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 Every single person who is made by God the creator is responsible to keep God's law perfectly.

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 He is your creator.

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 You are his creature.

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 So they got that part right.

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 But look at the rest of verse 39.

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 They were using the law for a purpose that was incomplete.

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 Yes, the law exposes their sin.

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 But look what Jesus says.

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 He says, the scriptures bear witness about me.

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 Jesus came to reveal the gospel to them.

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 The point in searching all of the word of God

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 is so that you will find the one these scriptures are intending to reveal.

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 As you're reading your Bible, keep that in mind.

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 If you're back in Nehemiah, or if you're in the Psalms,

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 the purpose of the scriptures, according to Christ himself,

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 is to reveal the Lord Jesus Christ.

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 So all of the Bible, Old and New Testaments,

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 are given to reveal to you, church, Jesus Christ.

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 That's how we rightly use God's word.

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 And we sang just a moment ago of this same gospel.

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 We said,

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 By thine all-sufficient merit, raise us to thy glorious throne.

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 Love that.

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 What a wonderful line.

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 What a great lyric.

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 What is the all-sufficient merit of Christ that can do that?

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 How can Christ, how can it be so meritorious

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 to raise sinners like us all the way to his glorious throne?

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 How?

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 My sermon text for today is Christ's all-sufficient merit.

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 Merit.

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 What is merit, you might be thinking.

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 So children, merit are the qualities and actions

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 that determine whether or not you get what you deserve.

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 So to merit something means that your character or conduct

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 is deserving of that great reward, high esteem, or honor.

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 And that's the purpose of this entire gospel.

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 John 20, 31.

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 I'll remind you, this was written so that you may believe

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 that Jesus is the Christ, Son of God,

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 and that by believing you may have life in his name.

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 That's why we have this gospel.

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 So my proposition for you this morning is simple.

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 It's this.

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 The merit of Christ is all-sufficient for you.

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 God saves all and only those who trust fully in Christ.

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 I want to try to argue this with two main points.

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 Number one, why is Christ's merit all-sufficient for you?

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 And number two, why you must trust Christ fully?

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 So number one, why is Jesus Christ's merit all-sufficient for you?

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 I want to show you three reasons why.

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 Number one, because Jesus is equal with God.

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 Jesus, we read in verse 18, he spoke of God as his own father.

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 Look at verse 18.

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 This is why the Jews were seeking all the more to kill him,

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 because not only was he breaking the Sabbath.

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 See, isn't it interesting how most of Christ's miracles,

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 he loved to perform them on his day.

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 He said, this is the Lord's day.

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 This is the day where I love to be at work.

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 And God can regenerate a sinner any day of the week.

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 But isn't it interesting?

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 He loves to heal the lame, to give sight to the blind,

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 to bring the dead to life spiritually on the Lord's day.

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 And he's working in that same way now.

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 But that was according to the law of Moses.

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 They're trying to use that against him.

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 In verse 18, we read that they wanted to kill him,

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 not for breaking the Sabbath.

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 That happened.

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 They wanted to kill him because he was even calling God,

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 his own father, making himself equal with God.

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 Now, in verse 44,

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 how can you believe, Jesus said,

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 when you receive glory from one another

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 and do not seek the glory that comes from God?

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 How can you believe if you're seeking glory of man,

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 where Jesus Christ is in your midst?

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 If you're truly seeking the glory of the creator,

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 the lawgiver, you would recognize this is God,

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 very God of very God, equal with God.

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 So that's why you can trust Christ's all sufficient merit

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 is because he is equal with God.

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 That's number one.

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 Now, I just want to warn you.

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 We're going to be wading out in the ocean

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 into some really deep waters here.

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 And I'm just going to do my best to proclaim

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 what is in the scripture, no more, no less.

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 So please pray for me.

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 Pray for clarity.

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 I'm reminded Augustine,

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 he described this of this gospel of John.

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 John's gospel is deep enough

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 that an elephant can swim in it.

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 Yet, it's also shallow enough

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 for a child not to drown.

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 So no matter where you are

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 in your walk with the Lord and the faith,

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 I think it's going to feel like

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 you're out with the elephants.

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 And even the elephants can't touch the bottom.

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 And yet, I hope that even if the Lord is regenerating you

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 and there's that new seedling of a faith in you,

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 I pray that even then you won't drown

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 and that you'll instead be overwhelmed

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 with wonder at God's glory.

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 So how can Jesus Christ,

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 you can understand why the Pharisees

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 were having a hard time with this.

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 We know you grew up in Nazareth.

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 We know you work construction.

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 We know you need deodorant under your armpits

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 just as much as the next guy.

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 We can see you.

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 You're flesh.

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 You took on flesh.

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 You're a man.

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 You're clearly fully a man.

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 And yet you're claiming to be the son of God,

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 claiming to be equal with God.

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 We need to kill such a man.

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 And you can see why it would take the church,

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 you know, the global invisible church,

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 a few decades to work this out.

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 We just read the Nicene Creed.

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 We believe in one God,

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 maker of all things,

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 visible and invisible,

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 and in one Lord,

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 Jesus Christ,

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 the son of God.

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 That's who he claims to be.

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 Begotten of the father,

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 only begotten,

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 that is,

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 of the substance of God.

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 See,

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 this is refuting Ares.

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 He was not created by God.

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 Jesus says,

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 I was sent.

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 I was eternally begotten.

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 As you know,

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 John 3,

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 16,

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 we read that.

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 So Jesus was sent.

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 He's proceeding from the father on the mission,

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 the son accomplishing what father,

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 son,

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 and spirit have decreed from eternity past,

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 taking on flesh in human time and space to fulfill that very mission to save

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 sinners.

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 That's why we use the language of eternally begotten,

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 but not created of the same substance of the father,

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 God of God,

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 light of light,

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 true God of true God,

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 begotten,

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 not made of one substance with the father.

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 Again,

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 through whom all things were made,

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 both those in heaven and those on earth.

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 God is spirit.

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 His worshipers will worship him in spirit and in truth.

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 Those are the heavenly things,

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 the spiritual realm.

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 Yet God,

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 who is spirit,

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 took on flesh.

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 He came to the earthly earth to save you and me out of this earth.

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 In his incarnation,

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 he took on a body.

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 And through that body,

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 now he marries his church,

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 his people for all eternity,

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 preparing the heavens and the new earth for his glory and his rule.

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 These are deep waters.

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 How did Athanasius handle it in his generation?

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 Well,

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 he refused to readmit Arius and his followers on the grounds that there could be no fellowship.

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 This is a quote.

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 There could be no fellowship between the church and one who denies the divinity,

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 the godness of Christ.

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 What happened,

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 though,

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 within Athanasius' own lifetime,

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 is that Arius and his powerful followers used their politics and took over the church.

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 And once they were now in power of the church,

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 they had Athanasius arrested.

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 And then they exiled him out of the Roman Empire.

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 This happened in 335.

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 But Athanasius continued to defend how the Bible teaches that Jesus Christ is God.

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 And as such,

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 God saves sinners.

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 He insisted on this point,

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 that in order for God to save sinners,

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 it is necessary for our Savior to be both fully human.

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 Yes,

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 so he can be your mediator and representative,

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 the second and greater Adam,

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 and that this Jesus Christ,

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 he did so being fully God.

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 One person,

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 two natures.

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 Athanasius would not give this up.

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 The scripture is too clear.

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 And Athanasius was right, too,

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 about the purity of God's true church.

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 When those with whom we have fellowship depart from one of the fundamentals of the faith,

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 they are the ones causing division within the true church.

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 Those are the ones who are perverting law and gospel.

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 They are the ones causing division.

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 And it's wrong to allow such false teaching to cause division in the body of Christ.

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 It is they who are destroying the true fellowship of believers.

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 This is what Jude says in Jude 1-3.

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 He says,

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 I appeal to you,

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 writing to the church,

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 contend for the faith that was once for all delivered to the saints.

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 You see how important it is that Christ is equal with God?

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 God saves all and only those who fully trust in Christ.

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 And his merit is all sufficient for you.

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 Reason number one,

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 he's equal with God.

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 Reason number two,

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 why else is his merit all sufficient?

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 Number two is because Jesus Christ was sent to accomplish God's work for you.

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 See,

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 according to his human nature,

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 Jesus Christ had to learn obedience on behalf of a sinful people,

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 those he would ransom.

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 Look at verse 19.

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 So Jesus said to them,

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 truly,

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 truly,

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 I say to you,

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 the son can do nothing of his own accord,

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 but only what he sees the father doing.

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 For whatever the father does,

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 that the son does likewise.

00:13:47.919 --> 00:13:58.439
 What this means is that the son who is equal with God was sent to take on flesh and to accomplish God's mission.

00:13:58.959 --> 00:14:02.839
 And the mission he was sent on required perfect obedience.

00:14:03.579 --> 00:14:05.899
 This is what the people of Israel understood correctly.

00:14:06.079 --> 00:14:07.279
 God requires of you,

00:14:07.419 --> 00:14:08.079
 people of God,

00:14:08.379 --> 00:14:09.740
 perfect obedience.

00:14:10.659 --> 00:14:12.939
 In order to have life with God,

00:14:13.139 --> 00:14:15.339
 you must not live in sin.

00:14:15.340 --> 00:14:20.500
 But the principle under the old covenant was do this and live.

00:14:21.240 --> 00:14:25.100
 What Christ was introducing to them is that I have done this for you.

00:14:25.960 --> 00:14:27.580
 You live in me.

00:14:28.160 --> 00:14:29.040
 Live first.

00:14:29.460 --> 00:14:29.639
 Live.

00:14:29.700 --> 00:14:30.860
 I'm going to regenerate you.

00:14:31.440 --> 00:14:32.139
 And as a result,

00:14:32.240 --> 00:14:35.080
 I will put my love in your heart and you will do this.

00:14:35.259 --> 00:14:36.280
 But first you live.

00:14:36.560 --> 00:14:37.879
 You get his life freely.

00:14:38.019 --> 00:14:39.080
 You don't merit it.

00:14:39.320 --> 00:14:42.980
 He merited it fully for you on your behalf.

00:14:42.980 --> 00:14:48.080
 And Jesus tells us here that he had to learn obedience.

00:14:49.100 --> 00:14:49.659
 He had to,

00:14:50.100 --> 00:14:51.100
 according to his human nature,

00:14:51.259 --> 00:14:52.420
 see what his father,

00:14:52.899 --> 00:14:55.240
 the heavenly father is doing on earth.

00:14:55.740 --> 00:14:56.320
 And he,

00:14:56.820 --> 00:14:56.940
 as,

00:14:57.080 --> 00:14:58.000
 as God incarnate,

00:14:58.100 --> 00:14:59.180
 according to his human nature,

00:14:59.820 --> 00:15:03.460
 chose to limit his human nature to fulfill that mission,

00:15:03.680 --> 00:15:04.639
 to learn faith.

00:15:04.720 --> 00:15:05.480
 Even you could say,

00:15:05.800 --> 00:15:06.360
 to learn,

00:15:06.460 --> 00:15:07.700
 to watch on earth,

00:15:07.800 --> 00:15:09.159
 how the father is working.

00:15:09.159 --> 00:15:11.100
 And that he did in perfect,

00:15:11.659 --> 00:15:12.179
 perpetual,

00:15:12.500 --> 00:15:14.159
 personal obedience.

00:15:15.959 --> 00:15:17.120
 Remember 39,

00:15:17.279 --> 00:15:19.659
 you search the scriptures because you think that in them,

00:15:20.059 --> 00:15:21.899
 you have eternal life.

00:15:22.539 --> 00:15:22.659
 Well,

00:15:22.699 --> 00:15:25.199
 Paul calls this the law of works.

00:15:25.439 --> 00:15:26.939
 He calls it that in Romans 3,

00:15:27.000 --> 00:15:27.579
 27.

00:15:28.439 --> 00:15:33.720
 You are under the law of works when you are trying to work to fulfill God's law for yourself,

00:15:33.720 --> 00:15:35.379
 because you cannot do it.

00:15:35.439 --> 00:15:37.659
 The law will expose your sin.

00:15:37.659 --> 00:15:39.600
 You're under the law of works.

00:15:39.939 --> 00:15:43.339
 You cannot merit righteousness by your own life.

00:15:44.779 --> 00:15:45.699
 This is tricky.

00:15:46.240 --> 00:15:47.199
 We can err on so many,

00:15:47.339 --> 00:15:48.279
 so many sides.

00:15:48.360 --> 00:15:50.899
 I'm getting the law and the gospel to be biblical,

00:15:51.039 --> 00:15:52.039
 to be what Christ taught.

00:15:52.559 --> 00:15:53.139
 Martin Luther,

00:15:53.279 --> 00:15:54.480
 this is so comforting to me.

00:15:54.559 --> 00:15:55.360
 Martin Luther said,

00:15:56.219 --> 00:15:59.000
 if any man is able to discern between law and gospel,

00:15:59.319 --> 00:16:00.799
 let him thank God.

00:16:01.500 --> 00:16:03.299
 He is a master of theology.

00:16:03.699 --> 00:16:06.439
 I myself often confuse the two.

00:16:06.440 --> 00:16:13.680
 But we're told here that Jesus was sent to accomplish God's work for you.

00:16:15.120 --> 00:16:16.500
 According to his human nature,

00:16:16.600 --> 00:16:21.640
 the Holy Spirit would show Jesus the father's work so that he would do look likewise.

00:16:21.760 --> 00:16:22.560
 Look at verse 20.

00:16:23.520 --> 00:16:27.600
 The father shows the son all that he himself is doing.

00:16:27.600 --> 00:16:29.180
 Verse 30.

00:16:29.540 --> 00:16:29.960
 Jesus said,

00:16:30.159 --> 00:16:33.360
 I can do nothing of my own according to his human nature.

00:16:33.540 --> 00:16:34.340
 As I hear,

00:16:34.399 --> 00:16:36.779
 I judge and my judgment is just.

00:16:37.320 --> 00:16:38.700
 I seek not my own will,

00:16:38.860 --> 00:16:41.100
 but the will of him who sent me.

00:16:41.480 --> 00:16:42.720
 Do you see at every turn,

00:16:43.180 --> 00:16:44.879
 Christ is seeking that perfect,

00:16:45.300 --> 00:16:47.639
 perpetual obedience to his father,

00:16:47.960 --> 00:16:49.320
 according to his human nature.

00:16:49.320 --> 00:16:54.440
 And he's doing this after he's already made it very clear that he is equal with God.

00:16:55.180 --> 00:16:56.180
 It's the Nicene Creed.

00:16:56.280 --> 00:16:57.340
 He is very God,

00:16:57.440 --> 00:16:58.100
 the same essence,

00:16:58.460 --> 00:17:00.600
 not one degree less of divinity.

00:17:01.120 --> 00:17:02.120
 And being very God,

00:17:02.220 --> 00:17:03.080
 taking on flesh,

00:17:03.480 --> 00:17:06.880
 perfect obedience on behalf of fallen humans,

00:17:07.259 --> 00:17:08.120
 at every turn,

00:17:08.559 --> 00:17:10.000
 trusting in his father.

00:17:10.860 --> 00:17:12.700
 He is the fullness of God's glory.

00:17:13.140 --> 00:17:16.940
 God's triune love is Christ's motivation.

00:17:16.940 --> 00:17:18.580
 Look at verse 41,

00:17:18.820 --> 00:17:19.360
 just briefly.

00:17:19.559 --> 00:17:23.400
 Why was Christ working to accomplish the work his father required?

00:17:24.000 --> 00:17:24.960
 Verse 41 says,

00:17:25.200 --> 00:17:27.980
 I do not receive glory from people.

00:17:28.840 --> 00:17:32.779
 There is nothing that creation can give him that God lacks.

00:17:33.460 --> 00:17:34.640
 He lacks nothing.

00:17:35.259 --> 00:17:35.500
 Yes,

00:17:35.620 --> 00:17:39.340
 every knee will bow and every tongue will confess Jesus Christ is Lord.

00:17:39.820 --> 00:17:42.320
 The glory that is due him is coming to him,

00:17:42.960 --> 00:17:45.259
 but he doesn't do it for that motivation.

00:17:45.259 --> 00:17:46.640
 He lacks nothing.

00:17:46.940 --> 00:17:50.620
 His motivation is the love of God.

00:17:50.860 --> 00:17:51.740
 He is love.

00:17:52.779 --> 00:17:57.100
 That's why he is obeying to fulfill all love.

00:17:58.460 --> 00:18:01.000
 He who is God took on flesh and learned obedience.

00:18:01.140 --> 00:18:02.559
 Look back at verse 21 again.

00:18:03.000 --> 00:18:06.500
 As the father raises the dead and gives them life,

00:18:07.340 --> 00:18:09.680
 he's trusting now by that same authority,

00:18:09.680 --> 00:18:11.320
 will he accomplish this work?

00:18:11.319 --> 00:18:15.700
 So even the faith that Jesus had to have according to his human nature,

00:18:15.700 --> 00:18:18.359
 that his father would raise the dead.

00:18:19.159 --> 00:18:19.700
 Yes,

00:18:19.759 --> 00:18:22.659
 his father will reward the man,

00:18:23.000 --> 00:18:25.740
 the God man who fulfills his law perfectly.

00:18:26.200 --> 00:18:27.480
 And going to the cross,

00:18:27.639 --> 00:18:30.559
 Jesus had to trust that according to his human nature.

00:18:30.559 --> 00:18:39.539
 I laid down my life willingly in faith that my father raises the dead who have merited eternal life.

00:18:40.319 --> 00:18:44.359
 What faith our Lord Jesus had to have according to his human nature.

00:18:44.359 --> 00:18:47.979
 What faith and motivated by love.

00:18:47.980 --> 00:18:51.360
 So not only was his life keeping the law perfectly,

00:18:51.599 --> 00:18:55.380
 his heart was full of the love that God requires in the heart.

00:18:55.740 --> 00:18:58.039
 And his faith in the heavenly realm,

00:18:58.140 --> 00:19:00.519
 the reality of the kingdom of God in heaven,

00:19:00.779 --> 00:19:02.980
 his faith was perfect as well.

00:19:02.980 --> 00:19:04.500
 So in all these ways,

00:19:04.599 --> 00:19:07.700
 Jesus Christ fulfilled the requirements of God,

00:19:07.740 --> 00:19:08.180
 the father.

00:19:08.920 --> 00:19:12.559
 This is called the active obedience of Christ.

00:19:13.339 --> 00:19:16.079
 So when you picture Christ in his passion,

00:19:16.319 --> 00:19:17.460
 you hear that same root word,

00:19:17.539 --> 00:19:20.039
 the passion of God or the passive obedience,

00:19:20.620 --> 00:19:21.059
 suffering,

00:19:21.440 --> 00:19:21.640
 you know,

00:19:21.900 --> 00:19:22.460
 taking it,

00:19:22.620 --> 00:19:23.240
 enduring it.

00:19:23.400 --> 00:19:24.579
 Those are passive verbs.

00:19:25.279 --> 00:19:27.880
 But before he gave his life passively on the cross,

00:19:27.900 --> 00:19:28.519
 which he did,

00:19:28.940 --> 00:19:31.599
 and even passively to humble himself,

00:19:31.740 --> 00:19:32.360
 Philippians two,

00:19:32.359 --> 00:19:33.599
 to take on flesh.

00:19:34.219 --> 00:19:38.719
 He also obeyed positively and actively on your behalf,

00:19:39.259 --> 00:19:43.259
 the righteousness that you could never muster up on your own.

00:19:44.240 --> 00:19:46.159
 He had perfect faith.

00:19:46.519 --> 00:19:48.319
 Isn't that the very thing Adam and Eve lacked?

00:19:48.899 --> 00:19:50.799
 Faith to trust God fully.

00:19:52.059 --> 00:19:54.399
 I know I lack that faith every day,

00:19:54.599 --> 00:19:55.159
 every hour,

00:19:55.479 --> 00:19:57.479
 but Christ had the faith that you lack.

00:19:57.779 --> 00:19:59.639
 And it's not the strength of your faith now,

00:19:59.639 --> 00:20:02.119
 it's the one in whom you put your faith.

00:20:02.359 --> 00:20:03.219
 Jesus Christ,

00:20:03.319 --> 00:20:08.819
 his faith is strong enough to carry you and all of his bride all the way home.

00:20:09.759 --> 00:20:13.039
 Why was this active obedience of Jesus necessary?

00:20:13.039 --> 00:20:18.220
 I'm going to share an illustration in the lyrics of Shilin.

00:20:19.579 --> 00:20:22.039
 Here's the thing that you must pay attention to.

00:20:22.259 --> 00:20:22.799
 He says,

00:20:23.000 --> 00:20:24.200
 although you weren't there,

00:20:24.339 --> 00:20:25.700
 Adam represented you.

00:20:26.379 --> 00:20:28.220
 Think logically before you criticize.

00:20:28.779 --> 00:20:30.519
 One player commits a foul.

00:20:30.599 --> 00:20:31.960
 The whole team gets penalized.

00:20:32.399 --> 00:20:35.740
 We need a substitute in our place to be killed.

00:20:35.740 --> 00:20:36.859
 Plus,

00:20:36.960 --> 00:20:39.960
 we need the broken law to be obeyed and fulfilled.

00:20:40.079 --> 00:20:40.700
 We need both.

00:20:41.980 --> 00:20:44.279
 And Jeremiah prophesied of this,

00:20:44.720 --> 00:20:47.599
 that the Lord himself would be our righteousness.

00:20:48.859 --> 00:20:50.660
 Shilin's quoting Jeremiah 23,

00:20:50.660 --> 00:20:51.220
 6.

00:20:51.620 --> 00:20:52.940
 The days are coming,

00:20:53.080 --> 00:20:53.800
 declares the Lord,

00:20:53.880 --> 00:20:58.259
 when the righteous branch of David will reign over as king.

00:20:58.820 --> 00:21:01.620
 And he will deal wisely and execute justice.

00:21:01.940 --> 00:21:04.380
 And his righteousness will prevail in the land.

00:21:04.580 --> 00:21:06.519
 And his people will be saved.

00:21:06.980 --> 00:21:08.259
 They will dwell securely.

00:21:08.800 --> 00:21:12.200
 And this is the name by which he will be called,

00:21:12.200 --> 00:21:14.500
 Jehovah Sidkenu,

00:21:15.180 --> 00:21:15.900
 the Lord,

00:21:16.319 --> 00:21:17.640
 our righteousness.

00:21:19.080 --> 00:21:22.080
 So why is Jesus Christ's merit all sufficient?

00:21:22.420 --> 00:21:24.420
 Because he is equal with God.

00:21:24.940 --> 00:21:27.779
 Because he was sent to accomplish God's work.

00:21:27.880 --> 00:21:28.539
 And number three,

00:21:28.539 --> 00:21:32.600
 because he has all of God's authority.

00:21:33.440 --> 00:21:35.460
 He has authority to give life.

00:21:35.720 --> 00:21:36.660
 Look at verse 21.

00:21:37.620 --> 00:21:40.759
 The son gives life to whom he will.

00:21:40.759 --> 00:21:43.059
 It is Jesus Christ,

00:21:43.200 --> 00:21:45.619
 whose will regenerates a sinner.

00:21:46.700 --> 00:21:48.519
 Those who the father predestined,

00:21:48.859 --> 00:21:51.759
 the Lord Jesus Christ wills that they be saved.

00:21:52.440 --> 00:21:56.720
 And the spirit applies the salvation he accomplished.

00:21:59.119 --> 00:22:01.220
 See, the decree of God,

00:22:01.400 --> 00:22:01.619
 father,

00:22:01.799 --> 00:22:01.980
 son,

00:22:02.079 --> 00:22:03.339
 and spirit is one.

00:22:03.779 --> 00:22:06.240
 The will of God is one.

00:22:06.379 --> 00:22:07.019
 It's unified.

00:22:07.900 --> 00:22:08.920
 Throughout every generation,

00:22:08.920 --> 00:22:10.640
 this has been another way in which Jesus,

00:22:10.759 --> 00:22:12.720
 Christ has tried to be brought down a notch.

00:22:14.359 --> 00:22:14.799
 Pelagius,

00:22:14.920 --> 00:22:16.140
 in the time of Augustine,

00:22:16.619 --> 00:22:18.519
 he was trying to bring Christ down to say,

00:22:18.619 --> 00:22:18.700
 well,

00:22:18.759 --> 00:22:19.980
 Christ didn't,

00:22:20.059 --> 00:22:23.599
 didn't share in the eternal decree of God to save sinners.

00:22:24.099 --> 00:22:24.220
 Now,

00:22:24.299 --> 00:22:25.420
 Jesus Christ came later,

00:22:25.519 --> 00:22:26.299
 more responding,

00:22:26.799 --> 00:22:26.960
 you know,

00:22:27.039 --> 00:22:27.920
 kind of a,

00:22:27.920 --> 00:22:28.740
 a way to,

00:22:28.839 --> 00:22:30.859
 to kind of fix up what man had broken.

00:22:31.420 --> 00:22:32.940
 And Jesus is very clear.

00:22:33.019 --> 00:22:33.759
 Look at verse 21.

00:22:33.759 --> 00:22:34.079
 Again,

00:22:34.180 --> 00:22:38.019
 the son gives life to whom he wills.

00:22:38.079 --> 00:22:39.579
 According to his divine nature,

00:22:39.740 --> 00:22:41.779
 he shares in the will of God,

00:22:41.819 --> 00:22:47.720
 the father outside of time and came on earth to fulfill this mission.

00:22:47.720 --> 00:22:51.059
 We're in these deep waters again,

00:22:51.120 --> 00:22:51.400
 aren't we?

00:22:52.200 --> 00:22:52.579
 Well,

00:22:52.779 --> 00:22:59.000
 I want to comfort you and myself with the final paragraph from chapter three of the second London confession of faith.

00:22:59.759 --> 00:23:00.660
 It reads this,

00:23:00.740 --> 00:23:16.900
 that the doctrine of this high mystery of predestination is to be handled with special prudence and care that men attending to the will of God revealed in his word and yielding obedience there unto may,

00:23:16.900 --> 00:23:19.580
 from the certainty of their effectual vocation,

00:23:19.700 --> 00:23:22.400
 be assured of their eternal election.

00:23:23.220 --> 00:23:24.680
 We have this high mystery,

00:23:25.100 --> 00:23:26.580
 not to make you panic,

00:23:27.040 --> 00:23:28.660
 but to find comfort,

00:23:28.920 --> 00:23:32.259
 to find confidence that Christ gave his life for you.

00:23:32.600 --> 00:23:33.259
 How do you know?

00:23:35.140 --> 00:23:37.920
 And are you one that is chosen unto life in Christ?

00:23:38.040 --> 00:23:40.220
 Did Jesus will that you be saved?

00:23:41.440 --> 00:23:41.920
 Well,

00:23:41.960 --> 00:23:42.780
 then you repent,

00:23:43.340 --> 00:23:44.660
 you repent of your sin.

00:23:44.660 --> 00:23:49.980
 You believe fully in Christ and you confirm your assurance in him.

00:23:51.100 --> 00:23:54.420
 And in responding to Christ with faith and repentance,

00:23:54.840 --> 00:23:56.680
 he will bear fruit in your life.

00:23:56.759 --> 00:24:02.480
 You will work with him and you will have that comfort more and more and more as you walk with him.

00:24:02.480 --> 00:24:12.660
 God saves all and only those who trust fully in Christ and his merit is all sufficient for you.

00:24:12.660 --> 00:24:14.080
 Well,

00:24:14.080 --> 00:24:17.000
 not only does he have authority to give eternal life,

00:24:17.060 --> 00:24:22.420
 he also has authority to execute judgment on those who dishonor God.

00:24:23.759 --> 00:24:24.759
 Think about that.

00:24:24.820 --> 00:24:31.300
 If Christ's motivation is that God is love and God is holy and God,

00:24:31.500 --> 00:24:34.640
 Christ lived every moment in obedience to please the father,

00:24:34.640 --> 00:24:44.380
 how would it be obedient and how would it be pleasing to the father if he allowed those dishonoring his father's name to go unpunished when he has all authority?

00:24:45.240 --> 00:24:49.420
 Jesus is appointed by the father as the high king over all the earth.

00:24:49.920 --> 00:24:50.980
 Wasn't that Adam's role?

00:24:52.140 --> 00:24:56.780
 All of the earth was to be subdued and he was to name the animals rule over them,

00:24:57.120 --> 00:24:59.880
 show God's governance over all creation.

00:24:59.880 --> 00:25:02.800
 Now Christ comes having received all authority.

00:25:03.180 --> 00:25:04.140
 Look at verse 22.

00:25:05.180 --> 00:25:06.640
 My father judges no one,

00:25:06.700 --> 00:25:09.040
 but has given all judgment to the son.

00:25:10.860 --> 00:25:11.940
 Then in verse 27,

00:25:12.080 --> 00:25:17.480
 he has given him authority to execute judgment because he is the son of man.

00:25:18.240 --> 00:25:19.640
 He is the second Adam,

00:25:19.820 --> 00:25:21.400
 the beginning of the new creation.

00:25:21.940 --> 00:25:25.160
 He will rule and his kingdom will come on earth.

00:25:25.780 --> 00:25:29.860
 That's why he took on flesh was to bring the kingdom of heaven to earth.

00:25:30.540 --> 00:25:34.600
 And his kingdom extends and it goes out through his word,

00:25:34.740 --> 00:25:36.080
 through his church.

00:25:36.080 --> 00:25:38.360
 As we proclaim the gospel,

00:25:38.920 --> 00:25:40.640
 he has all authority.

00:25:41.140 --> 00:25:41.500
 And this is,

00:25:41.620 --> 00:25:43.640
 this is included in the Nicene confession.

00:25:44.140 --> 00:25:46.160
 Because of who Jesus Christ is,

00:25:46.440 --> 00:25:48.240
 our one Lord Jesus Christ,

00:25:48.340 --> 00:25:49.540
 who came for us,

00:25:49.620 --> 00:25:50.420
 for our salvation.

00:25:50.900 --> 00:25:55.160
 He was made flesh and entered humanity and suffered and rose on the third day.

00:25:55.240 --> 00:25:59.420
 The confession says he ascended to heaven and is coming.

00:25:59.420 --> 00:26:02.960
 To judge the living and the dead.

00:26:03.279 --> 00:26:08.880
 Christ has all authority as God's appointed king and the judge of the world.

00:26:09.360 --> 00:26:10.440
 Look at verse 23.

00:26:12.360 --> 00:26:18.080
 He's proclaiming this truth that all may honor the son just as they honor the father.

00:26:18.779 --> 00:26:24.060
 Whoever does not honor the son does not honor the father who sent him.

00:26:24.059 --> 00:26:28.700
 So how is all of this relevant to you?

00:26:29.519 --> 00:26:31.240
 How can this be a source of comfort?

00:26:31.240 --> 00:26:31.799
 Well,

00:26:31.799 --> 00:26:35.240
 in 1937,

00:26:35.799 --> 00:26:39.140
 a pastor and theologian named J.

00:26:39.259 --> 00:26:41.920
 Gresham Machen on his deathbed,

00:26:42.460 --> 00:26:47.299
 one of the few men in his time who had refuted liberalism within the church,

00:26:47.500 --> 00:26:49.079
 similar to what Athanasius had done.

00:26:49.079 --> 00:26:56.099
 He woke from a glorious dream about heaven in the comfort of being with Christ.

00:26:57.039 --> 00:26:59.199
 And his lungs were tightening from pneumonia.

00:27:00.159 --> 00:27:01.759
 And with his final breaths,

00:27:02.259 --> 00:27:06.179
 he dictated a telegram that said,

00:27:06.180 --> 00:27:25.720
 God saves all and only those who trust fully in Christ.

00:27:25.720 --> 00:27:29.420
 And his merit is all sufficient for you.

00:27:29.820 --> 00:27:33.000
 You must fully trust in him.

00:27:33.000 --> 00:27:39.980
 I think I'm going to have to do this one in part one, part two again.

00:27:41.339 --> 00:27:42.319
 What I want to,

00:27:42.500 --> 00:27:43.720
 what I want you to think about,

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 and for next week,

00:27:44.640 --> 00:27:45.200
 it'll be this,

00:27:45.440 --> 00:27:47.640
 why you must trust fully in Christ.

00:27:48.039 --> 00:27:50.539
 What we saw today is who is Christ.

00:27:51.680 --> 00:27:53.740
 His sermon does not stop here.

00:27:54.319 --> 00:27:58.039
 And you need to understand his promises,

00:27:58.599 --> 00:27:59.559
 his warnings,

00:28:00.559 --> 00:28:02.500
 and his invitation to you.

00:28:03.000 --> 00:28:06.000
 It goes out as an invitation to put your trust fully in him.

00:28:06.740 --> 00:28:08.319
 By refusing Christ,

00:28:08.920 --> 00:28:10.480
 you are dishonoring Christ.

00:28:10.880 --> 00:28:12.559
 It also goes out as a command.

00:28:13.319 --> 00:28:14.559
 He is the King of Kings.

00:28:15.019 --> 00:28:17.200
 He is the Lord of Lords.

00:28:17.920 --> 00:28:19.740
 Do you believe this is who he is?

00:28:20.539 --> 00:28:21.519
 And if so,

00:28:22.099 --> 00:28:23.920
 you must trust him fully.

00:28:24.460 --> 00:28:28.619
 There is no hope of salvation apart from Christ.

00:28:28.619 --> 00:28:31.099
 Next week will part two,

00:28:31.399 --> 00:28:34.399
 and I promise to not leave you hanging with Athanasius as well.

00:28:35.159 --> 00:28:37.619
 But let's close with a word of prayer for today.

00:28:38.719 --> 00:28:40.479
 From an Orthodox Catechism,

00:28:40.599 --> 00:28:41.939
 questions 29 and 30.

00:28:41.940 --> 00:28:46.539
 We praise you,

00:28:46.539 --> 00:28:48.460
 our three in one God.

00:28:49.960 --> 00:28:53.039
 Salvation cannot be found in anyone else.

00:28:54.160 --> 00:28:56.860
 The Lord Jesus Christ is our high priest.

00:28:56.859 --> 00:29:02.279
 It is he who has set us free by his one sacrifice of his body.

00:29:03.319 --> 00:29:08.079
 Our Lord Jesus continually pleads our cause with the Father.

00:29:09.039 --> 00:29:11.519
 He came that we could have eternal life.

00:29:12.579 --> 00:29:15.139
 He came that he would proclaim the gospel,

00:29:15.140 --> 00:29:18.040
 that all would repent and believe in him,

00:29:18.440 --> 00:29:20.280
 that none would dishonor him

00:29:20.280 --> 00:29:22.900
 and refuse him in their heart any longer.

00:29:24.820 --> 00:29:28.759
 Lord, we confess Jesus Christ is our eternal King,

00:29:28.980 --> 00:29:32.380
 and he governs us by his word and by his spirit.

00:29:33.580 --> 00:29:36.040
 And it's our Lord Jesus Christ who guards us

00:29:36.040 --> 00:29:38.940
 and keeps us in the freedom from sin

00:29:38.940 --> 00:29:41.900
 that he has won for us.

00:29:41.900 --> 00:29:47.160
 We praise you that his merit is all sufficient

00:29:47.160 --> 00:29:49.400
 to save a sinner such as I

00:29:49.400 --> 00:29:51.560
 and anyone who will believe in him.

00:29:52.720 --> 00:29:55.180
 And now, Lord, to you be all glory,

00:29:55.580 --> 00:29:57.600
 all honor, and all praise,

00:29:57.920 --> 00:29:59.660
 both now and forevermore.

00:30:00.740 --> 00:30:01.100
 Amen.