WEBVTT

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 Today's passage is from Matthew chapter 16, starting in verse 21 we read,

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 From that time Jesus began to show his disciples that he must go to Jerusalem

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 and suffer many things from the elders and chief priests and scribes,

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 and be killed, and on the third day be raised.

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 And Peter took him aside and began to rebuke him, saying,

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 Far be it from you, Lord, this shall never happen to you.

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 But he turned and said to Peter,

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 Then Jesus told his disciples,

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 If anyone would come after me, let him deny himself and take up his cross and follow me.

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 For whoever would save his life will lose it, but whoever loses his life for my sake will find it.

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 For what will it profit a man if he gains the whole world and forfeits his soul?

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 Or what shall a man give in return for his soul?

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 For the Son of Man is going to come with his angels in the glory of his Father,

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 and then he will repay each person according to what he has done.

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 This is the Word of God.

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 Great. Thank you, Karen.

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 Well, good morning once again.

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 It's great to be back with you and to continue going through Matthew's Gospel.

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 If you were here last week, Alan did such a good job of opening up Matthew chapter 16.

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 And we're going to continue with this for a couple of weeks until September,

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 and then we're going to go into the book of Ephesians.

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 Why don't you join me in prayer?

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 Let's pray and ask God to speak to us from his Word.

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 So, Father God, Lord Jesus Christ, Holy Spirit, the one true God,

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 we come before you this morning and we thank you, God, for the songs that we've sung,

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 that you are God and God alone, that you are God over all things.

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 You rule, you're God most high.

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 You rule and you reign supreme.

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 And yet at the same time, Jesus, you were a man of sorrows,

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 not acquainted with grief and suffering because of the cross.

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 Lord, as we look at this passage, won't you speak to us?

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 I pray for every one of us in the room.

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 God, you know where we're at.

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 You know the joys and the celebrations.

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 You know the heartaches and the struggles, God.

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 Some of us this morning are mourning.

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 Some of us are rejoicing.

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 God, we pray that you will meet each one of us and you will call us to follow you this morning.

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 For those of us that are Christians, help us to follow you more closely, more dearly.

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 For those of us, God, that are not Christians, I pray you call us to yourself and show us the wonder of the gospel.

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 We pray this in your wonderful and your powerful name.

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 Amen.

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 I'm not sure about you, but for me, clarity is one of the greatest gifts that I think God has given.

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 Clarity of expectation solves so many problems, right?

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 Just think of how many marital conflicts could be avoided if there was clarity of communication, clarity of expectations, right?

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 So, guys, your wife, her birthday is coming up and she's dropping hints about something that she really wants.

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 And you completely misread all the signs.

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 And you think she's hinting about something else.

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 And you completely miss each other.

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 And on the birthday morning, she opens up the present, very excited.

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 And suddenly her excitement levels drop.

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 And she says, wow, thank you.

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 I've always wanted another vacuum cleaner or something like that, right?

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 Mixed expectations, lack of clarity can be confusing.

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 Or think about an exam sitting.

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 I once had this at university.

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 I sat down my first year to sit down to my exam.

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 I opened the exam booklet and I didn't have a clue what the question was asking me to do.

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 I didn't have a clue.

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 No clarity at all.

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 I thought they were going to ask about this.

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 I'd studied this section.

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 And they asked about that.

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 Or think about maybe at work, right?

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 Your boss gives you an assignment or a project.

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 Maybe a client gives you a project.

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 And there's no clarity about what's actually expected.

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 You don't know what are they really asking you to do.

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 Lack of clarity, lack of clear communication can be very frustrating.

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 It can actually be life-threatening at times.

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 Well, in our passage today, Jesus doesn't want us to experience that.

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 He wants us to have crystal clear understanding about who he is and what it means to be his follower.

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 However, Jesus in our passage this morning kind of clears away all the fog and the white noise.

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 And he says, come and listen to me.

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 And he's going to give us two things that will give us clarity on who he is, what the gospel is, and what it means to be a follower of Jesus.

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 Okay?

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 So, let's dive straight in.

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 The first thing Jesus is going to tell us is that he is the crucified Christ.

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 The crucified Christ.

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 Look at, I think it's verse 21 with me.

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 Now, the context here is key.

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 And the context is everything that Alan preached about last week.

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 Remember, last week Jesus goes to his disciples and he says, who do you say that I am?

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 And Peter says, step back everyone, I've got this one.

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 And he says, you are the Christ, the son of the living God.

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 Peter gives the gold standard answer.

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 This is like the most amazing thing he has ever said.

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 Peter, as you know, throughout the gospels always says really dumb things.

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 But this is one time he's got it spot on.

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 He's absolutely right.

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 You are the Christ, the son of the living God.

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 And Jesus says, blessed are you, Peter.

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 This wasn't revealed to you just by natural observation.

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 This is by God's revelation.

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 Well done.

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 And so, as Alan explained to us last week, what does it mean that Jesus is the Christ?

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 It's not that Mr. and Mrs. Christ had a baby called Jesus Christ.

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 The word Christ is his title, his designation.

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 It means that he is the long-awaited Messiah King.

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 The one who hundreds of years ago God has spoken to his people, even thousands of years ago,

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 saying there will be a king, a Messiah King, who will liberate you and deliver you from all that is broken and frustrating in the world.

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 One who will get rid of the enemies of God's people, who will drive out wickedness and evil.

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 There will be a Messiah King who will be seated on the throne, who will restore righteousness and justice.

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 And your enemies will be vanquished.

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 And infidels will be driven out.

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 And those who pretend to worship God but don't really will be destroyed.

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 I will bring my Messiah King who will reign on the throne.

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 Much of the Old Testament looks forward to this king who will be like David.

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 The true king who will be seated on the throne.

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 In some ways the king that the Old Testament spoke about was meant to bring a measure of heaven on earth.

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 Take God's people back to Eden.

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 The place of peace and prosperity.

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 And so the disciples now find they found the Messiah.

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 Here he is.

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 You are the Christ.

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 The long-awaited Messiah King.

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 The son of the living God.

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 And so the question is this.

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 Now that we've got the king, Jesus, when are we going to establish the kingdom?

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 Let's get on with this kingdom work, right?

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 Let's destroy those horrible Romans.

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 Let's drive out the Pharisees.

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 Let's get the kingdom going.

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 But look at what Jesus does.

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 He takes all their hope-filled expectations and he turns it on his head.

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 Verse 21.

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 From that time, Jesus began to show his disciples just what kind of Messiah King he was.

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 That he would go to Jerusalem, suffer many things from the elders and the chief priests and the scribes,

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 and be killed and on the third day be raised.

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 This is the first of three times in Matthew's Gospel where Jesus tells his disciples that he's the Messiah,

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 but he's the Messiah that's going to go to Jerusalem and die on a cross, be crucified.

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 The disciples wanted and expected a conquering king, a vanquishing king, a victorious king, one who will crush their enemies.

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 And Jesus says, I've come to be a crucified king.

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 Now when Jesus foretells his appointment with Calvary and with the cross,

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 he's not foretelling events like we predict the weather, right?

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 We look at existing patterns and conditions and say, oh, it's a bit cloudy, it's a bit foggy, it's red at night.

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 I guess it's going to rain later today.

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 Or we pull out our iPhones and we predict the weather.

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 When Jesus talks about his appointment with Calvary,

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 he's talking about his predetermined definitive plan that God, Father, Son, and Spirit had established before the world began.

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 I don't know if you remember in the book of Isaiah, written 700 years before Jesus was ever born,

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 it talks about the suffering servant and the suffering servant who would be pierced for our transgressions,

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 crushed for our iniquities.

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 And it goes on to say, it was the will of the Lord to crush him.

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 Jesus' appointment with Calvary is not just the unfortunate end of a political conspiracy.

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 It was the definitive plan of God before the world began.

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 Jesus says, I must go to Jerusalem not to gather followers to my side, but to be pierced in my side.

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 Yes, I will go and wear a crown, says Jesus.

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 But it's a crown of thorns.

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 It's a crown of nails.

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 It's a crown of bits of bone that have been shoved in there to inflict my suffering.

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 Friends, you know why Jesus is the Messiah King, the crucified King?

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 Jesus came to show his disciples, to show us, that yes, he will vanquish his enemies.

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 Yes, he will destroy all those that oppose God's rule.

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 But the enemies that Jesus has in mind is not the political enemies.

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 It's not Rome or Caesar.

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 It's not those that are in office.

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 It's not only the Pharisees and the corrupt ones out there.

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 Jesus says that the enemies that we face, the greatest enemies that we face,

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 is not the government or COVID or my parents or the economy that's all over the place.

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 It's a far more sinister enemy.

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 It's the enemy that resides in my heart.

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 It's the self-centeredness, the selfishness of my own heart.

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 It's the enemy that wants me to be king and sets myself opposed to God and say,

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 I will be on the throne of my life.

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 You step back and wait there.

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 And so Jesus comes to displace that enemy.

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 The evil and the injustice that's not up there on the streets that's in here.

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 Jesus says, I have come to destroy that.

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 See, friends, a conquering, vanquishing, raw, raw king that comes on his white horse,

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 going to smash all the enemies, we can sometimes get caught up in the euphoria of that, the hype of that.

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 Yes, Jesus, you go and get them, right?

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 You sort out those guys.

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 But actually, that kind of king can leave the enemy of my heart still intact.

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 It can leave the idols of my heart still in place.

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 And Jesus says, no, that's the enemy I've come to destroy, the enemy that rules in your heart.

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 Friends, Jesus says that you and I are so sinful, so depraved, that Jesus had to die for us.

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 He had to drink the poison, the toxicity of our sin that our sin deserves.

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 And yet Jesus says that we are so loved, so unbelievably loved, that even if you were the only person in all the world,

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 he would have gone to the cross for you.

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 Jesus went to the cross.

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 Yes, our sin demands it.

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 But yes, his love compelled him to get there.

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 As Sally Lloyd-Jones famously says, it wasn't the nails that held him to the cross.

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 It was his love for us.

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 Jesus, the crucified king.

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 Yes, Jesus is the Christ.

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 But what kind of Christ is he?

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 He is the suffering Christ, the cross-bearing Christ.

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 Friends, this is who Jesus is.

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 In the previous chapter, Jesus says, I am the Christ, the son of the living God.

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 But what kind of Christ is he?

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 He is the crucified Christ.

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 He is the sin-bearing Christ.

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 He is the love pouring out Christ.

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 This is Christianity.

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 This is the gospel.

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 And so friends, let me ask you this morning.

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 It's great that you have been coming to church.

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 It's great that you know Jesus is the Christ.

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 Maybe you, 18 months ago, searched on YouTube and you worked out, is God really real?

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 What proof is there?

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 And you've been convinced.

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 He is the Christ.

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 But do you know he is the crucified Christ?

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 Do you know that he went to the cross for you?

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 Do you know that he loves you so much that he went to the cross for you?

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 That Jesus took your sin and your shame that we sang about this morning?

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 Friends, you can't truly be Christ-centered without being cross-centered.

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 Now, let me quickly deal with two implications of this.

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 What does this actually mean for us?

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 Well, it means many things, but one of them is this.

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 For those of us that are parents, if you're a parent here this morning, one of your responsibilities

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 is to raise your kids in the ways of Christ, okay?

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 To know Christ and to love Christ.

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 As a parent, our job is not just to give them a good education or provide food on the table

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 or a roof over the head.

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 That's good.

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 But as a parent, your job is to help your kids know Christ.

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 But don't just tell them that Jesus is God.

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 Teach your kids about the cross.

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 Teach your kids about the wonder of Jesus and what he did for us.

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 Teach our kids about the problem of sin.

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 But teach our kids about the wonder of Christ's love that Jesus went to the cross for us.

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 Friends, those of us that are parents,

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 let's help our kids to know the wonder of Jesus the crucified Christ,

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 not just Jesus the Christ.

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 Here's a second implication.

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 Unfortunately, we are in a season where many people are moving cities and countries.

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 In fact, later today, we're going to say goodbye to a couple of people

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 that are going to be moving from Hong Kong in the next few months.

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 And over the next couple of months, many others are going to move and relocate for work or various reasons.

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 Friends, when you move to a new city and you look for a church,

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 don't just look for a church that says on their website,

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 we are a Bible-believing church.

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 It's good to be Bible-believing.

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 In fact, if they say they're not Bible-believing, that's a problem.

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 You might want to steer away of that.

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 It's good to believe the Bible.

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 But you can be Bible-believing and teach the Bible in a very moralistic way.

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 You can say, the Bible says this, therefore do this.

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 Sort yourself out.

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 Be a better Christian.

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 You can teach the Bible and not teach the wonder of God's love.

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 Friends, you can even find a church that says we are Christ-centered.

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 That's good.

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 It's good to be Christ-centered.

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 But you can teach Jesus the Christ as just a good example to follow

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 and miss the wonder of the cross.

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 Friends, as you move overseas and you look for a new church,

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 find a church that is not just going to teach the Bible, tell you about Jesus,

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 but it's going to preach Christ and Christ crucified.

00:16:21.960 --> 00:16:25.360
 That Jesus went to the cross for your sin because He loves you.

00:16:25.860 --> 00:16:29.439
 Find a church that's going to drive the gospel deep into your heart

00:16:29.439 --> 00:16:33.379
 and proclaim to you the glory of Christ and Christ crucified.

00:16:34.399 --> 00:16:36.399
 This is the heart of Christianity.

00:16:36.399 --> 00:16:44.759
 Jesus says, I came not to be served, but to serve and to lay down my life as a ransom for many.

00:16:46.279 --> 00:16:51.500
 Do you remember the words of the apostle in 1 Corinthians 2?

00:16:52.159 --> 00:16:53.899
 He writes about his ministry and says,

00:16:53.899 --> 00:17:08.019
 This is the apostle in 1 Corinthians 2.

00:17:08.019 --> 00:17:10.819
 This is the message of the Bible.

00:17:10.819 --> 00:17:34.980
 Well, if that was shocking to his disciples, they're in for another surprise.

00:17:34.980 --> 00:17:37.160
 Because look at what happens in verse 22.

00:17:38.660 --> 00:17:42.900
 Jesus tells his disciples, I'm going to Jerusalem to die on the cross.

00:17:43.700 --> 00:17:49.019
 And Peter, having just 30 seconds before, nailed it with saying,

00:17:49.160 --> 00:17:50.700
 You are the Christ, the Son of the living God.

00:17:51.339 --> 00:17:56.559
 Peter now reckons that he is the chief prosecuting officer for the theology department.

00:17:57.299 --> 00:18:02.660
 And so he decides it's up to him to sort Jesus out.

00:18:02.660 --> 00:18:04.920
 Jesus' theology has obviously got a bit wonky.

00:18:05.420 --> 00:18:06.900
 And so he needs to correct Jesus.

00:18:07.019 --> 00:18:09.340
 So he says, Hey, Jesus, come aside.

00:18:09.440 --> 00:18:12.040
 Let me just help you here with your theology.

00:18:12.200 --> 00:18:14.700
 And he says to him, Far be from it, Lord.

00:18:15.140 --> 00:18:16.980
 In other words, over my dead body.

00:18:17.340 --> 00:18:17.500
 Right?

00:18:18.540 --> 00:18:20.100
 Modern paraphrases.

00:18:20.320 --> 00:18:23.360
 Jesus, God loves you, and he's got a plan for your life.

00:18:23.660 --> 00:18:25.720
 And it doesn't involve suffering or death.

00:18:25.980 --> 00:18:26.200
 Right?

00:18:27.080 --> 00:18:28.100
 Far be from it.

00:18:28.420 --> 00:18:29.660
 Far be it from you, Lord.

00:18:29.660 --> 00:18:32.200
 This will never happen, says Peter.

00:18:33.460 --> 00:18:36.000
 Well, what does Jesus think of Peter's theology?

00:18:37.200 --> 00:18:38.380
 Look at what Jesus says.

00:18:38.460 --> 00:18:42.620
 He very gently turns to him and he says, Get behind me, Satan.

00:18:43.640 --> 00:18:45.200
 You are a hindrance to me.

00:18:45.880 --> 00:18:49.540
 For you are not setting your mind on the things of God, but on the things of man.

00:18:50.580 --> 00:18:51.600
 Now what's going on here?

00:18:51.620 --> 00:18:58.460
 What does Jesus mean when he tells his most loyal disciple, Get behind me, Satan?

00:18:58.460 --> 00:19:08.340
 Well, remember, when Jesus starts out his ministry, before, actually just before he starts out, he goes into wilderness to fast.

00:19:08.440 --> 00:19:09.380
 The Spirit leads him there.

00:19:09.940 --> 00:19:13.440
 And while he's there, Satan comes and tempts him.

00:19:13.460 --> 00:19:15.259
 And he gives him a number of temptations.

00:19:16.400 --> 00:19:18.440
 And do you remember what the temptations were about?

00:19:18.440 --> 00:19:25.480
 What Satan was tempting Jesus to do was to grab glory without the cross.

00:19:26.400 --> 00:19:28.420
 Remember, he comes and he takes him to a high mountain.

00:19:28.539 --> 00:19:31.019
 He says, Jesus, look at all the kingdoms of the world.

00:19:31.840 --> 00:19:35.380
 I will back off and you can have all these kingdoms.

00:19:35.820 --> 00:19:37.539
 And you don't even need to go to the cross.

00:19:38.299 --> 00:19:41.200
 You can have all your glory and you can avoid the cross.

00:19:41.700 --> 00:19:42.940
 Just honor me.

00:19:42.940 --> 00:19:49.660
 He takes him up to a high building and he says, why don't you throw yourself down?

00:19:49.779 --> 00:19:53.440
 Because God has said in his word that angels will fall down and rescue you.

00:19:53.700 --> 00:19:55.360
 You'll perform this great miracle.

00:19:55.940 --> 00:19:59.080
 All the people down there will be stunned by your brilliance.

00:19:59.420 --> 00:20:04.160
 You'll draw a crowd and you can establish your kingdom and you don't even need to go to the cross.

00:20:04.500 --> 00:20:09.140
 Just do this simple miracle and you will get the following that you want and you can avoid the cross.

00:20:09.140 --> 00:20:14.820
 Satan is tempting Jesus to grab glory and avoid the cross.

00:20:15.640 --> 00:20:16.960
 And what does Jesus say?

00:20:17.660 --> 00:20:19.080
 He says, Satan, be gone.

00:20:20.560 --> 00:20:21.880
 Now, do you see what Peter's doing here?

00:20:21.980 --> 00:20:24.340
 Now, Peter's got the best of intentions, right?

00:20:25.020 --> 00:20:28.020
 He's doing the exact same thing as what Satan did in the wilderness.

00:20:28.259 --> 00:20:35.840
 He's saying, Jesus, why don't you just grab glory, establish your kingdom, vanquish your enemies and avoid the cross.

00:20:35.839 --> 00:20:40.599
 Jesus, far be it from you that you should suffer and go through difficulty.

00:20:41.059 --> 00:20:41.859
 You are the Christ.

00:20:42.000 --> 00:20:43.319
 Life should all be rosy now.

00:20:43.740 --> 00:20:45.559
 Life should just be easy and comfortable.

00:20:46.659 --> 00:20:50.179
 And Jesus says, get that thinking away from me.

00:20:50.639 --> 00:20:52.879
 That is from the pit of hell.

00:20:54.799 --> 00:20:55.879
 Do you know what that means?

00:20:55.880 --> 00:21:08.680
 Friends, when our hearts are set on self-preservation and the glory of our own kingdoms, it may just be that we're acting and thinking more like Satan than Jesus.

00:21:11.020 --> 00:21:14.820
 Now, here's another implication from this passage.

00:21:15.380 --> 00:21:17.660
 I got this from my friend, Douglas O'Donnell.

00:21:18.000 --> 00:21:19.000
 He's not actually my friend.

00:21:19.120 --> 00:21:20.440
 He writes these brilliant commentaries.

00:21:20.440 --> 00:21:25.920
 I wish he was my friend, but anyway, he says this.

00:21:26.580 --> 00:21:28.240
 One of the implications of this is this.

00:21:28.799 --> 00:21:30.680
 Don't try and pastor Jesus.

00:21:31.500 --> 00:21:32.180
 Follow him.

00:21:33.680 --> 00:21:39.259
 Peter's pretty sure that Jesus has got his theology all very confused and muddled up.

00:21:39.559 --> 00:21:40.920
 And he decides to help him out.

00:21:41.000 --> 00:21:43.759
 He says, listen, Jesus, listen, just come and take a seat here.

00:21:44.259 --> 00:21:47.100
 I know that, you know, your childhood was difficulty.

00:21:47.460 --> 00:21:49.320
 Herod was trying to kill you and you had to flee.

00:21:49.319 --> 00:21:54.700
 I know there's some stuff, some baggage from there, but just take a seat and let's talk about this.

00:21:55.500 --> 00:21:57.720
 Jesus, haven't you read Jeremiah 29?

00:21:57.879 --> 00:22:00.519
 For I know the plans I have for you, says the Lord.

00:22:01.019 --> 00:22:02.419
 Plans to make you prosper.

00:22:02.919 --> 00:22:06.460
 Plans for your good, to not harm you or encounter any difficulty.

00:22:06.619 --> 00:22:08.159
 Jesus, haven't you read the Old Testament?

00:22:09.599 --> 00:22:15.879
 Friends, sometimes, even as modern 21st century Christians, we can tend to think that we know better than Jesus,

00:22:15.879 --> 00:22:18.919
 both for our own lives, but also for Jesus' own kingdom.

00:22:19.319 --> 00:22:22.599
 Jesus, surely the church should operate like this.

00:22:22.659 --> 00:22:25.379
 I mean, welcome to the 21st century, right?

00:22:26.279 --> 00:22:27.980
 Friends, let's not pastor Jesus.

00:22:28.439 --> 00:22:29.559
 Let's follow him.

00:22:29.899 --> 00:22:31.220
 Let's listen to him.

00:22:32.039 --> 00:22:33.460
 Let's obey him.

00:22:34.019 --> 00:22:35.419
 The crucified Christ.

00:22:35.579 --> 00:22:37.099
 Friends, this is Christianity.

00:22:37.099 --> 00:22:44.699
 Whether you're worshipping in a billion dollar cathedral, or you're worshipping under a tree in the sub-Saharan Africa,

00:22:45.259 --> 00:22:50.419
 whether you're worshipping in a house church in outer Mongolia or in a school hall in Hong Kong,

00:22:50.959 --> 00:22:53.480
 whatever your worship looks like, don't get confused.

00:22:53.599 --> 00:22:56.759
 Don't get overwhelmed by all the Christian things.

00:22:56.959 --> 00:22:59.939
 Keep this front and central in your minds.

00:22:59.940 --> 00:23:29.000
 Friends, do you know that this is Jesus?

00:23:29.000 --> 00:23:33.160
 He's not just a man who lived thousands of years ago and gave good advice.

00:23:33.640 --> 00:23:34.900
 He's not just a wise man.

00:23:34.980 --> 00:23:35.799
 Yes, he is wise.

00:23:36.359 --> 00:23:37.660
 He's not just a miracle worker.

00:23:37.839 --> 00:23:39.039
 Yes, he did miracle work.

00:23:39.220 --> 00:23:40.960
 He did do great miracles.

00:23:41.559 --> 00:23:45.119
 He is the Son of God who came to die on the cross for you,

00:23:45.519 --> 00:23:47.660
 to save you, to rescue you,

00:23:47.660 --> 00:23:49.079
 because he loves you.

00:23:50.039 --> 00:23:51.819
 Christ, the crucified one.

00:23:51.819 --> 00:23:56.539
 Secondly, the cruciform life.

00:23:58.779 --> 00:24:01.299
 Look at the second thing Jesus wants us to see here.

00:24:01.559 --> 00:24:05.119
 Not only is the cross central to everything Jesus is and does,

00:24:05.619 --> 00:24:08.179
 it's the pattern for the Christian life as well.

00:24:08.960 --> 00:24:12.500
 For Jesus, it was cross and then the crown.

00:24:12.500 --> 00:24:14.079
 When I mean crown, I mean glory.

00:24:14.299 --> 00:24:15.539
 Cross then crown.

00:24:16.299 --> 00:24:19.880
 And for the Christian, Jesus says it's exactly the same.

00:24:20.680 --> 00:24:24.160
 In other words, the Christian life is a cruciform life.

00:24:24.240 --> 00:24:26.839
 It takes the form or the shape of the cross.

00:24:27.160 --> 00:24:30.000
 Look at how Jesus says this in verse 24.

00:24:30.900 --> 00:24:32.319
 Then Jesus told his disciples,

00:24:32.319 --> 00:24:42.899
 To us, after 2,000 years of Christianity,

00:24:43.119 --> 00:24:44.759
 that might not sound too wild

00:24:44.759 --> 00:24:46.559
 because we're very familiar with crosses

00:24:46.559 --> 00:24:49.339
 and steeples and around our necks and all sorts of things.

00:24:49.839 --> 00:24:51.779
 But in the first century, that was radical.

00:24:52.339 --> 00:24:53.399
 That's like Jesus saying,

00:24:53.759 --> 00:24:55.220
 if anyone wants to be my disciple,

00:24:55.740 --> 00:24:59.000
 grab your hangman's noose and come and follow me.

00:24:59.480 --> 00:25:01.419
 Strap yourself to the electric chair

00:25:01.420 --> 00:25:04.240
 and come and be my disciple, says Jesus.

00:25:05.100 --> 00:25:07.560
 Friends, the cross wasn't a symbol of inconvenience.

00:25:07.640 --> 00:25:09.240
 It was a symbol of death.

00:25:10.160 --> 00:25:11.440
 And after telling his disciples

00:25:11.440 --> 00:25:13.080
 that he's going to go to the cross,

00:25:13.700 --> 00:25:14.580
 Jesus doesn't say,

00:25:14.740 --> 00:25:17.460
 kick back, go to church and just be a good person.

00:25:18.019 --> 00:25:20.700
 He says, pick up your cross and follow me.

00:25:22.180 --> 00:25:25.340
 Dietrich Bonhoeffer, the German pastor and theologian,

00:25:25.340 --> 00:25:27.800
 he opposed Adolf Hitler in 1945

00:25:27.800 --> 00:25:29.580
 and he paid for it with his life.

00:25:29.579 --> 00:25:33.480
 He was assassinated on the 9th of April, 1945,

00:25:33.839 --> 00:25:36.000
 just weeks before the end of World War II.

00:25:36.559 --> 00:25:38.099
 He writes about this passage and he says,

00:25:38.199 --> 00:25:40.519
 when Christ calls a man to follow him,

00:25:40.919 --> 00:25:43.799
 he bids him to come and die,

00:25:45.259 --> 00:25:48.419
 to lay aside his own self-sovereignty,

00:25:48.599 --> 00:25:49.399
 his own autonomy,

00:25:50.259 --> 00:25:52.639
 his own right to be his own king and master.

00:25:52.640 --> 00:25:55.320
 If anyone would come after me,

00:25:55.420 --> 00:25:56.520
 let him deny himself,

00:25:56.700 --> 00:25:58.960
 take up his cross and follow me.

00:25:59.940 --> 00:26:00.900
 Now, what does this mean?

00:26:00.940 --> 00:26:02.200
 What does Jesus mean when he says,

00:26:02.460 --> 00:26:03.800
 take up your cross?

00:26:04.400 --> 00:26:06.280
 You know, all of us live in a broken world,

00:26:06.320 --> 00:26:07.140
 in a fallen world,

00:26:07.140 --> 00:26:08.980
 and we all endure hardship and difficulty.

00:26:09.600 --> 00:26:10.380
 Maybe COVID,

00:26:10.520 --> 00:26:12.320
 you haven't been able to travel for three years.

00:26:12.380 --> 00:26:13.940
 You haven't been able to see your family.

00:26:14.660 --> 00:26:16.740
 Maybe you've recently lost a job

00:26:16.740 --> 00:26:18.360
 or work's really going tough.

00:26:18.359 --> 00:26:20.279
 We all live in a broken world.

00:26:20.479 --> 00:26:21.819
 And sometimes people say,

00:26:21.959 --> 00:26:23.579
 we've all got our cross to bear.

00:26:24.259 --> 00:26:25.319
 It's part of life.

00:26:25.979 --> 00:26:27.779
 But that's not what Jesus is talking about.

00:26:28.439 --> 00:26:30.559
 Jesus is talking about the deliberate,

00:26:31.399 --> 00:26:33.039
 willful decision

00:26:33.039 --> 00:26:35.839
 to lay aside the things

00:26:35.839 --> 00:26:38.139
 that we might feel entitled to

00:26:38.139 --> 00:26:40.599
 if Jesus were not real.

00:26:41.779 --> 00:26:42.500
 Jesus says,

00:26:43.039 --> 00:26:45.979
 lay aside your comforts and your conveniences,

00:26:45.979 --> 00:26:48.059
 your safety and your security,

00:26:48.359 --> 00:26:50.199
 and follow me.

00:26:51.139 --> 00:26:53.119
 Friends, maybe you're here this morning

00:26:53.119 --> 00:26:54.099
 and you're not a Christian.

00:26:55.240 --> 00:26:57.159
 Jesus actually says elsewhere in the gospel,

00:26:57.319 --> 00:26:58.519
 before you become a Christian,

00:26:58.699 --> 00:27:00.379
 sit down and count the cost.

00:27:00.879 --> 00:27:01.919
 If you're going to start a business,

00:27:02.240 --> 00:27:03.419
 you're going to work out the cost,

00:27:03.559 --> 00:27:05.599
 can you actually start the business?

00:27:06.159 --> 00:27:06.679
 Jesus says,

00:27:06.740 --> 00:27:07.939
 before you become a Christian,

00:27:08.599 --> 00:27:09.879
 know what it's going to cost you.

00:27:10.319 --> 00:27:11.779
 It's going to cost you everything.

00:27:12.559 --> 00:27:14.699
 Pick up your cross and follow me.

00:27:14.939 --> 00:27:16.379
 And look at his language here.

00:27:16.439 --> 00:27:16.819
 He says,

00:27:16.819 --> 00:27:18.059
 if anyone,

00:27:19.059 --> 00:27:21.399
 not just the pastors or the CG leaders,

00:27:21.980 --> 00:27:23.079
 not just Amelia,

00:27:23.379 --> 00:27:23.559
 you know,

00:27:23.659 --> 00:27:25.939
 missionaries to Taiwan or North Korea,

00:27:26.439 --> 00:27:27.240
 no, anyone,

00:27:27.659 --> 00:27:28.859
 any follower of Jesus,

00:27:29.700 --> 00:27:31.559
 anyone who would want to follow me,

00:27:31.599 --> 00:27:33.240
 if anyone would come after me,

00:27:33.279 --> 00:27:34.859
 that means make up his mind,

00:27:34.960 --> 00:27:36.599
 make a decision to be my disciple,

00:27:36.759 --> 00:27:37.839
 to be a Christian.

00:27:38.539 --> 00:27:39.159
 What then?

00:27:39.279 --> 00:27:39.460
 Well,

00:27:39.799 --> 00:27:41.599
 let him deny himself.

00:27:41.599 --> 00:27:44.719
 That means lay aside our own kingdom,

00:27:44.879 --> 00:27:46.179
 our comforts and our convenience,

00:27:46.879 --> 00:27:48.779
 and take up our cross,

00:27:49.299 --> 00:27:52.439
 to so identify with Jesus,

00:27:53.159 --> 00:27:54.719
 that all that he is,

00:27:55.379 --> 00:27:56.539
 shapes our lives,

00:27:56.879 --> 00:27:59.779
 to embrace the suffering and the hardship of being a Christian,

00:28:00.500 --> 00:28:02.139
 and to follow him.

00:28:02.140 --> 00:28:05.900
 The Greek there is the continual present tense.

00:28:06.100 --> 00:28:07.280
 In Luke's gospel,

00:28:07.440 --> 00:28:08.000
 Jesus says,

00:28:08.500 --> 00:28:11.000
 let him take up his cross daily and follow me,

00:28:11.000 --> 00:28:13.140
 every day to follow me.

00:28:14.360 --> 00:28:14.759
 Friends,

00:28:14.900 --> 00:28:18.800
 Jesus' call to discipleship is not asking us just to give up chocolate for lentil,

00:28:19.020 --> 00:28:20.340
 social media on Sundays.

00:28:20.780 --> 00:28:21.340
 He says,

00:28:21.339 --> 00:28:22.500
 pick up your cross,

00:28:23.299 --> 00:28:24.959
 die to your own kingdom,

00:28:25.480 --> 00:28:27.519
 and come and follow me.

00:28:29.879 --> 00:28:31.039
 For some of us,

00:28:31.599 --> 00:28:34.919
 that may mean giving up a prestigious career,

00:28:35.679 --> 00:28:39.799
 in order to do something else with our lives.

00:28:40.559 --> 00:28:41.399
 For some of us,

00:28:41.419 --> 00:28:45.059
 it may mean letting down those that have expectations of us,

00:28:45.099 --> 00:28:46.039
 maybe our parents,

00:28:46.859 --> 00:28:48.019
 or those who are a boss,

00:28:48.240 --> 00:28:48.919
 or a mentor,

00:28:49.179 --> 00:28:51.000
 someone who wants us to go in one direction,

00:28:51.339 --> 00:28:52.539
 to follow Jesus.

00:28:53.659 --> 00:28:54.439
 For some of us,

00:28:54.459 --> 00:28:57.139
 it may mean curtailing a certain lifestyle,

00:28:57.819 --> 00:28:59.299
 that we're used to,

00:28:59.399 --> 00:29:01.879
 because we're all in to follow Jesus.

00:29:03.079 --> 00:29:03.379
 Friends,

00:29:03.419 --> 00:29:04.079
 for all of us,

00:29:04.099 --> 00:29:08.699
 it means saying no to the sinful nature of our bodies and our lives,

00:29:08.720 --> 00:29:11.399
 in order to honor Christ with our bodies and our lives.

00:29:13.699 --> 00:29:14.179
 Now,

00:29:14.399 --> 00:29:15.339
 to the modern mind,

00:29:15.379 --> 00:29:16.579
 that sounds heretical,

00:29:16.779 --> 00:29:20.579
 because avoiding suffering is our highest priority as moderns.

00:29:20.579 --> 00:29:24.379
 We tend to think that the pursuit of happiness is a constitutional right.

00:29:24.879 --> 00:29:25.319
 So,

00:29:25.460 --> 00:29:27.059
 why should we listen to Jesus?

00:29:27.259 --> 00:29:27.460
 Well,

00:29:28.240 --> 00:29:30.220
 look at what Jesus says in verse 25.

00:29:31.179 --> 00:29:31.679
 Jesus actually,

00:29:32.099 --> 00:29:33.399
 of the next three verses,

00:29:33.559 --> 00:29:34.539
 gives three reasons.

00:29:34.699 --> 00:29:35.039
 He says,

00:29:35.399 --> 00:29:37.059
 whoever would save his life,

00:29:37.679 --> 00:29:38.759
 will actually lose it.

00:29:39.259 --> 00:29:39.559
 Jesus said,

00:29:39.599 --> 00:29:41.960
 if you're trying to manage and control your life,

00:29:42.019 --> 00:29:45.059
 you're going to see life slipping through your fingers,

00:29:45.119 --> 00:29:47.299
 like trying to grab sand on the beach.

00:29:47.299 --> 00:29:49.379
 But whoever loses his life,

00:29:49.460 --> 00:29:50.899
 whoever opens up his hands and says,

00:29:51.000 --> 00:29:51.279
 Jesus,

00:29:51.399 --> 00:29:52.099
 have your way,

00:29:52.579 --> 00:29:54.519
 will actually find that you find it.

00:29:55.299 --> 00:29:56.000
 Verse 26,

00:29:56.119 --> 00:29:56.559
 Jesus says,

00:29:56.899 --> 00:30:00.700
 what will it profit a man if you gain the whole world and forfeit your soul?

00:30:01.359 --> 00:30:01.839
 Jesus says,

00:30:01.919 --> 00:30:03.259
 all the treasures of earth,

00:30:03.339 --> 00:30:04.579
 all the pleasures of earth,

00:30:04.839 --> 00:30:08.379
 even if all the stars aligned and you get everything you want,

00:30:09.039 --> 00:30:10.180
 in a hundred years from now,

00:30:10.319 --> 00:30:11.419
 a thousand years from now,

00:30:11.500 --> 00:30:12.619
 a million years from now,

00:30:12.619 --> 00:30:16.079
 how valuable is that corner office going to be to you?

00:30:17.219 --> 00:30:19.419
 How valuable is that entrance into the club,

00:30:19.500 --> 00:30:21.719
 or that new Maserati going to be to you,

00:30:22.719 --> 00:30:25.399
 when you're separated from Christ and hell for all eternity?

00:30:26.579 --> 00:30:27.159
 Jesus says,

00:30:27.399 --> 00:30:30.279
 for what will it profit a man if he gains the whole world,

00:30:30.559 --> 00:30:32.000
 44 billion dollars,

00:30:32.399 --> 00:30:33.219
 if you buy Twitter,

00:30:33.839 --> 00:30:35.299
 and you forfeit your soul?

00:30:38.659 --> 00:30:39.099
 Friends,

00:30:39.179 --> 00:30:39.759
 Jesus says,

00:30:39.859 --> 00:30:40.579
 you want to follow him?

00:30:40.759 --> 00:30:42.259
 Pick up the cross.

00:30:43.239 --> 00:30:43.679
 Christ,

00:30:43.779 --> 00:30:44.719
 the crucified one,

00:30:44.939 --> 00:30:45.239
 Christ,

00:30:45.659 --> 00:30:47.159
 the cruciform life.

00:30:48.500 --> 00:30:48.919
 Now,

00:30:48.979 --> 00:30:50.059
 as we come to close,

00:30:51.299 --> 00:30:52.819
 why should we trust Jesus?

00:30:52.959 --> 00:30:55.159
 Jesus makes this radical call to us.

00:30:56.000 --> 00:30:56.559
 Jesus says,

00:30:56.699 --> 00:30:58.539
 I ask you of nothing less than everything.

00:30:58.679 --> 00:31:00.359
 Come and center your life around me.

00:31:00.439 --> 00:31:01.739
 Why should we follow him?

00:31:02.799 --> 00:31:02.979
 Well,

00:31:03.000 --> 00:31:04.500
 there's two very brief reasons.

00:31:04.619 --> 00:31:05.879
 The first one is very obvious,

00:31:06.259 --> 00:31:08.899
 because just in a few weeks after saying this,

00:31:09.519 --> 00:31:12.519
 Jesus is literally going to pick up his own,

00:31:12.519 --> 00:31:12.960
 cross.

00:31:13.900 --> 00:31:18.440
 Jesus is going to allow himself to be nailed to the cross for you and I.

00:31:19.299 --> 00:31:19.639
 Friends,

00:31:19.700 --> 00:31:21.319
 has anybody else loved you like that?

00:31:22.160 --> 00:31:25.299
 Has anybody else proven their faithfulness to you like Jesus?

00:31:25.299 --> 00:31:27.399
 In the words of that song,

00:31:27.399 --> 00:31:30.460
 you could search for all eternity long,

00:31:30.680 --> 00:31:34.419
 and still you would find no one like Jesus.

00:31:36.220 --> 00:31:39.899
 Who are you going to bank your life on apart from Jesus?

00:31:40.779 --> 00:31:42.379
 Who else has gone to the cross for you?

00:31:43.099 --> 00:31:45.399
 Jesus has proved his trustworthiness.

00:31:45.519 --> 00:31:47.200
 He's proved his faithfulness to you.

00:31:47.579 --> 00:31:48.819
 When you were his enemy,

00:31:48.980 --> 00:31:50.579
 he laid down his life for you.

00:31:51.099 --> 00:31:51.359
 Friends,

00:31:51.419 --> 00:31:53.440
 you can trust him with the decisions you've got to make today.

00:31:54.200 --> 00:31:55.080
 You can trust him.

00:31:55.600 --> 00:31:56.880
 But here's the second reason.

00:31:57.759 --> 00:31:59.460
 Because of God's great patience.

00:32:00.559 --> 00:32:01.519
 In this passage,

00:32:01.660 --> 00:32:04.000
 like in many of the gospel passages,

00:32:04.500 --> 00:32:07.220
 we see Peter really putting his foot in it,

00:32:07.259 --> 00:32:07.460
 right?

00:32:07.840 --> 00:32:08.120
 I mean,

00:32:08.180 --> 00:32:08.460
 Peter,

00:32:09.120 --> 00:32:09.980
 once again,

00:32:10.120 --> 00:32:11.480
 says some pretty dumb things.

00:32:11.980 --> 00:32:12.600
 And here,

00:32:13.039 --> 00:32:15.140
 Peter's trying to save Jesus' life,

00:32:15.220 --> 00:32:16.860
 as if Jesus really needs saving,

00:32:16.960 --> 00:32:17.160
 right?

00:32:17.160 --> 00:32:17.680
 He says,

00:32:17.820 --> 00:32:17.840
 no,

00:32:17.880 --> 00:32:18.039
 no,

00:32:18.059 --> 00:32:18.720
 far be it,

00:32:18.880 --> 00:32:19.080
 Lord,

00:32:19.200 --> 00:32:20.240
 over my dead body,

00:32:20.340 --> 00:32:20.940
 you'll never,

00:32:21.080 --> 00:32:22.220
 this will never happen to you.

00:32:22.220 --> 00:32:25.539
 Just a few weeks later,

00:32:25.839 --> 00:32:27.600
 Peter's going to try and save his own life,

00:32:27.660 --> 00:32:29.500
 by denying that he's ever known Jesus.

00:32:30.420 --> 00:32:30.700
 Remember,

00:32:30.799 --> 00:32:31.720
 somebody comes to him and says,

00:32:32.019 --> 00:32:32.140
 hey,

00:32:32.180 --> 00:32:32.839
 aren't you Peter,

00:32:32.940 --> 00:32:34.000
 aren't you one of his disciples?

00:32:34.180 --> 00:32:34.440
 And he says,

00:32:34.480 --> 00:32:36.000
 I have no idea what you're talking about.

00:32:36.299 --> 00:32:37.220
 Never met the man,

00:32:37.640 --> 00:32:37.920
 right?

00:32:38.600 --> 00:32:40.960
 And even a few years later,

00:32:41.400 --> 00:32:43.620
 you think Peter should have finally got it,

00:32:43.619 --> 00:32:46.079
 and Paul rebukes him,

00:32:46.379 --> 00:32:49.599
 because Peter is acting hypocritically to one group of people,

00:32:49.679 --> 00:32:50.659
 he's acting like this,

00:32:50.959 --> 00:32:52.439
 and then some others walk in the room,

00:32:52.500 --> 00:32:53.919
 and he suddenly changes face,

00:32:53.979 --> 00:32:55.539
 and he acts completely differently.

00:32:56.239 --> 00:32:57.000
 So Peter,

00:32:57.439 --> 00:32:58.399
 this great apostle,

00:32:59.179 --> 00:33:00.359
 really messes up,

00:33:00.399 --> 00:33:00.659
 right?

00:33:01.979 --> 00:33:02.679
 But you know what?

00:33:02.739 --> 00:33:04.739
 He gets some stern words from Jesus,

00:33:05.399 --> 00:33:07.079
 he gets a pretty sharp rebuke,

00:33:07.079 --> 00:33:08.939
 but you know what he doesn't get?

00:33:09.720 --> 00:33:10.599
 He never,

00:33:10.879 --> 00:33:13.439
 ever gets Jesus' rejection.

00:33:15.399 --> 00:33:17.059
 Jesus is pretty strong with him,

00:33:17.500 --> 00:33:19.059
 but Jesus never says,

00:33:19.579 --> 00:33:20.139
 that's it,

00:33:20.399 --> 00:33:21.039
 I'm done.

00:33:22.980 --> 00:33:24.379
 Do you know how we know that?

00:33:25.220 --> 00:33:26.859
 At the end of the New Testament,

00:33:27.279 --> 00:33:29.859
 the apostle Peter writes two letters

00:33:29.859 --> 00:33:31.539
 that are included in the Bible,

00:33:32.579 --> 00:33:34.439
 and at the end of his life,

00:33:34.679 --> 00:33:36.119
 he eventually gets it,

00:33:36.119 --> 00:33:37.500
 and he really gets it.

00:33:38.239 --> 00:33:39.139
 And he writes,

00:33:39.319 --> 00:33:42.159
 that Jesus is the one who had to die,

00:33:42.439 --> 00:33:44.219
 but rather than being like Satan,

00:33:44.459 --> 00:33:46.039
 he writes to these Christians,

00:33:46.219 --> 00:33:47.819
 who are really suffering,

00:33:48.339 --> 00:33:50.119
 they're going through a really difficult time,

00:33:50.679 --> 00:33:52.879
 and rather than acting like Satan,

00:33:53.019 --> 00:33:53.339
 and saying,

00:33:53.819 --> 00:33:54.419
 oh you know,

00:33:54.739 --> 00:33:57.159
 God just wants you to have a happy and comfortable life,

00:33:57.239 --> 00:33:58.259
 he wouldn't want you to suffer,

00:33:58.879 --> 00:33:59.599
 he writes to him,

00:33:59.639 --> 00:34:00.619
 this is what he says,

00:34:01.279 --> 00:34:01.639
 he says,

00:34:01.719 --> 00:34:03.939
 for to this suffering you have been called,

00:34:03.940 --> 00:34:06.460
 because Christ also suffered for you,

00:34:06.940 --> 00:34:08.200
 leaving you an example,

00:34:08.420 --> 00:34:10.519
 so that you might follow in his footsteps.

00:34:11.159 --> 00:34:12.700
 When Christ was reviled,

00:34:13.019 --> 00:34:14.380
 he didn't revile in return,

00:34:14.840 --> 00:34:15.860
 when Christ suffered,

00:34:16.000 --> 00:34:17.440
 he didn't threaten in return,

00:34:17.800 --> 00:34:20.639
 but he continued entrusting himself,

00:34:21.000 --> 00:34:23.099
 to him who judges justly.

00:34:23.800 --> 00:34:26.079
 Jesus himself bore our sins,

00:34:26.159 --> 00:34:27.679
 in his body on the cross,

00:34:27.679 --> 00:34:29.960
 that we might die to sin,

00:34:30.440 --> 00:34:31.639
 and live to righteousness.

00:34:32.719 --> 00:34:33.239
 Friends,

00:34:33.460 --> 00:34:34.879
 Peter eventually gets it,

00:34:35.579 --> 00:34:36.339
 and later on,

00:34:36.379 --> 00:34:37.759
 even later on in his life,

00:34:37.899 --> 00:34:38.539
 he writes this,

00:34:38.599 --> 00:34:40.019
 and he writes of the patience of God,

00:34:40.059 --> 00:34:40.500
 and he says,

00:34:41.059 --> 00:34:43.639
 the Lord is not slow to fulfill his promises,

00:34:43.899 --> 00:34:45.399
 as some count slowness,

00:34:46.279 --> 00:34:47.659
 but the Lord is patient,

00:34:48.440 --> 00:34:50.179
 not wishing any should perish,

00:34:50.679 --> 00:34:52.359
 but that all should reach repentance.

00:34:53.360 --> 00:34:56.000
 As Peter sits at that desk,

00:34:56.000 --> 00:34:57.940
 writing with that scroll,

00:34:58.180 --> 00:34:59.700
 the Lord is patient,

00:35:00.599 --> 00:35:01.700
 I'd love to know,

00:35:01.980 --> 00:35:04.160
 what his facial expression was like.

00:35:04.900 --> 00:35:07.320
 As Peter reflected on his own mistakes,

00:35:07.480 --> 00:35:08.620
 and his own stupidity,

00:35:08.740 --> 00:35:09.880
 and his own dumb words,

00:35:09.960 --> 00:35:11.740
 and his own faults,

00:35:11.940 --> 00:35:12.700
 and failings,

00:35:12.880 --> 00:35:13.420
 and foibles,

00:35:14.280 --> 00:35:15.680
 and years later writes,

00:35:15.800 --> 00:35:17.180
 the Lord is patient.

00:35:18.280 --> 00:35:20.059
 I wonder as he reflected,

00:35:20.260 --> 00:35:21.059
 on all the times,

00:35:21.059 --> 00:35:22.440
 that Jesus was patient with him.

00:35:24.039 --> 00:35:24.440
 Friends,

00:35:24.480 --> 00:35:25.239
 you know what this means?

00:35:26.759 --> 00:35:28.279
 If God is patient with Peter,

00:35:28.940 --> 00:35:30.039
 he'll be patient with you.

00:35:31.119 --> 00:35:32.340
 You've messed up this week.

00:35:33.299 --> 00:35:34.599
 Have you denied Jesus?

00:35:35.539 --> 00:35:37.000
 You haven't wanted to pick up your cross,

00:35:37.059 --> 00:35:38.639
 you've just wanted to live the comfortable life?

00:35:39.579 --> 00:35:40.940
 God will be patient with you,

00:35:41.440 --> 00:35:43.500
 but he's still calling you to follow him.

00:35:44.759 --> 00:35:45.199
 Friends,

00:35:45.320 --> 00:35:48.840
 let the gracious patience of Jesus encourage you.

00:35:48.840 --> 00:35:52.420
 Let me encourage you to hold on to Jesus this week,

00:35:52.800 --> 00:35:54.160
 to embrace the cross,

00:35:54.240 --> 00:35:56.400
 knowing that as you hold on to Jesus,

00:35:57.519 --> 00:35:59.600
 there too will be a crown waiting for you,

00:35:59.900 --> 00:36:02.200
 on the other side of that cross.

00:36:02.840 --> 00:36:03.940
 Let's pray together.

00:36:03.940 --> 00:36:07.519
 Lord Jesus Christ,

00:36:07.599 --> 00:36:08.720
 we thank you,

00:36:09.019 --> 00:36:10.740
 that you are the Christ,

00:36:11.280 --> 00:36:12.460
 the glorious one,

00:36:13.240 --> 00:36:14.360
 the one who,

00:36:14.920 --> 00:36:16.760
 died and rose again,

00:36:17.480 --> 00:36:19.900
 the one who is coming back in glory.

00:36:20.740 --> 00:36:21.679
 You will come,

00:36:21.800 --> 00:36:22.000
 God,

00:36:22.079 --> 00:36:23.099
 riding on a white horse,

00:36:23.139 --> 00:36:25.280
 and you will utterly vanquish your enemies.

00:36:26.440 --> 00:36:27.099
 But Jesus,

00:36:27.200 --> 00:36:28.159
 we are so grateful,

00:36:28.159 --> 00:36:29.240
 that you didn't do that,

00:36:29.260 --> 00:36:30.240
 at your first coming,

00:36:30.880 --> 00:36:32.159
 because that would have included,

00:36:32.159 --> 00:36:32.879
 all of us.

00:36:34.039 --> 00:36:34.440
 God,

00:36:34.500 --> 00:36:36.099
 rather than destroying your enemies,

00:36:36.259 --> 00:36:37.859
 you laid down your life for us.

00:36:38.420 --> 00:36:38.960
 And for that,

00:36:39.019 --> 00:36:39.679
 we praise you.

00:36:40.619 --> 00:36:40.960
 Lord,

00:36:41.019 --> 00:36:42.159
 I pray for each one of us,

00:36:42.199 --> 00:36:42.940
 here at Watermark,

00:36:43.619 --> 00:36:45.179
 or those that have been here for many years,

00:36:45.239 --> 00:36:46.639
 those that are visiting for the first time,

00:36:46.719 --> 00:36:47.559
 won't you help us,

00:36:47.619 --> 00:36:48.659
 to see the wonder,

00:36:48.859 --> 00:36:49.839
 of the cross,

00:36:50.299 --> 00:36:51.379
 the wonder of the gospel,

00:36:51.500 --> 00:36:52.599
 that it was our sin,

00:36:52.639 --> 00:36:53.279
 and our shame,

00:36:53.359 --> 00:36:54.179
 that held you there.

00:36:54.899 --> 00:36:57.199
 And it was your profound love for us,

00:36:57.519 --> 00:36:58.559
 that held you there.

00:36:59.519 --> 00:36:59.820
 Jesus,

00:36:59.880 --> 00:37:01.019
 I pray that you will help us,

00:37:01.139 --> 00:37:01.239
 God,

00:37:01.299 --> 00:37:01.960
 this week,

00:37:02.079 --> 00:37:03.579
 to live the cross-shaped life,

00:37:03.719 --> 00:37:04.860
 the cruciform life,

00:37:05.599 --> 00:37:07.099
 to center our lives on you,

00:37:07.179 --> 00:37:08.239
 to deny ourselves,

00:37:08.340 --> 00:37:09.000
 of our comfort,

00:37:09.079 --> 00:37:09.659
 and our convenience,

00:37:09.840 --> 00:37:11.259
 and to pick up our cross,

00:37:11.299 --> 00:37:12.119
 and to follow you,

00:37:12.519 --> 00:37:13.860
 knowing that as we do so,

00:37:13.940 --> 00:37:14.880
 we will find life.

00:37:16.279 --> 00:37:16.619
 Jesus,

00:37:16.719 --> 00:37:17.320
 come and help us,

00:37:17.460 --> 00:37:17.739
 I pray,

00:37:18.840 --> 00:37:20.380
 in your wonderful name,

00:37:20.380 --> 00:37:21.880
 Amen.