WEBVTT

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 Good morning everyone. How are you? Good? Feeling comfy? That's good.

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 We're going to look at this passage together from John's Gospel.

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 It's kind of a strange little passage though, don't you think?

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 I mean, if I was Steven Spielberg, if I'd been writing the movie of what's just happened,

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 then I'm not sure I would have put this bit in.

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 You see, Jesus has told his disciples that he would be betrayed, and he was.

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 He's told them he'd be arrested, and he was.

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 He's told them he'd be killed, and he was.

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 He also told them he'd be raised from the dead, and he was.

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 And so in terms of the story, it's all sort of come to this great climax, the crescendo,

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 was that Jesus, crucified on the cross, buried in a grave, is now alive again, and he has appeared.

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 And he's appeared to the disciples, those who are following him.

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 He's appeared. He's alive again.

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 And then John, at the end of chapter 20, says,

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 These things have been written so that you can know, so that you can believe that Jesus is the Christ.

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 He's the one that was promised.

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 He's the Messiah.

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 And by believing in him, you can have eternal life.

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 And at that point, if I was Steven Spielberg, it would be,

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 and the curtain would come down, and the credits would roll, and we go, wow, that was awesome.

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 But we've got chapter 21.

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 It's done.

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 It's like he keeps going.

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 In fact, the first word, did you see?

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 After these things.

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 Afterwards.

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 After these things.

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 You think, but the climax has happened.

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 So what now?

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 What's in this bit here?

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 I think we need to concentrate a little bit this morning together to see what God is saying.

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 For as Steve has rightly said, we should not harden our hearts if we hear God speak.

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 And so God is going to speak through his word to us.

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 Let's open our eyes, our ears, our minds, and our hearts so that we might hear from him.

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 So I'm going to pray, and we'll listen to what he has to say, shall we?

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 Dear Father, we thank you for your word, and we thank you that it's been preserved in a way that we can have such easy access to it.

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 I pray this morning as I speak, I'll be clear and careful with what you've given us so that we might hear you speak.

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 I do pray, as we already have, that we would not harden our hearts, but that we would receive your word.

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 Amen.

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 Amen.

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 Well, I don't know why you're here this morning.

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 Well, I guess you're here for church, right?

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 But I don't know what's brought you.

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 I don't know whether someone invited you or whether you come regularly because you're part of the family.

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 I don't know whether you're here because of the confirmation.

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 I know that the people sitting in the front row always sit in the front row like this, right?

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 Yeah, no, no.

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 It's not a coincidence.

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 In fact, I'm not sure that anyone is here by coincidence.

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 You know what a coincidence is, don't you?

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 A coincidence is a remarkable alignment of events or circumstances without apparent causal connection,

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 which is a dictionary definition.

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 I mean, it's basically saying it's when things line up without any kind of apparent reason for them lining up.

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 Maybe you didn't know the confirmation was on today.

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 So you might say, oh, what a coincidence.

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 Maybe you didn't know I was speaking today.

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 That would be a coincidence, wouldn't it?

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 You just turned up.

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 Although, I do have a friend here this morning, David.

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 He knew I was going to be speaking.

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 David's from Adelaide.

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 Welcome, David.

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 It's not a coincidence.

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 I don't believe in coincidences.

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 See, I believe that God is behind everything.

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 So it's not an accident that you're here.

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 It's not an accident that we're looking at John 21.

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 It's not an accident that we have the opportunity to be here together.

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 I don't think it's an accident.

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 Now, I don't, at the same time, think it's terrible to say there are coincidences.

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 Because so long as what you're saying is, wow, I didn't realise those things were going on.

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 But God has a very, very clear plan.

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 And he wants you to know him.

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 And I think he uses events, even like this morning, so that you might get to know him better.

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 Here's the question that I have for you right now, though.

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 Are you prepared to be open to God and to get to know him better?

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 Or do you just sort of come and tick the box and say hello to your friends and go home?

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 Well, why would you need to get to know him better?

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 And I, look, I wrote this sermon during this week, preparing for today.

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 I had no idea that what was going to happen in Westfield at Bondi yesterday.

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 I had no idea that Iran was going to launch into Israel.

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 But both of those things, and no doubt other things that are going on in your life,

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 should convince us that actually we need to be in touch with God.

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 We need to understand that he is the sovereign one who is in control of everything.

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 There are no accidents.

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 There are no coincidences.

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 God is sovereign over everything.

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 And we need to realise and understand some important things.

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 And that, as I consider this passage, is exactly what John 21 is doing.

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 John, who was the disciple Jesus loved.

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 John, who was known in the early church as the theologian.

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 It was John who, other writers in the Bible describe what God was like.

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 But it was John who said, this is what God is.

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 God is spirit and truth.

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 God is light.

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 God is love.

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 John was the great theologian of the early church.

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 And he has deliberately, not coincidentally, not accidentally, he has deliberately given us chapter 21,

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 so that we can understand about the sovereignty of God.

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 Of who's in charge.

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 Of who we need to come to and learn from.

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 So, if you've got a Bible, open it up.

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 If it's on your phone or your tablet or your other device, whatever you have, please open up.

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 John 21.

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 And you'll find seven disciples back on the boats, once again working with their hands, working in a very humble role.

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 They were fishermen.

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 In the ancient world, fishermen were not wealthy.

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 Fishermen were actually just sort of the second level up from poverty.

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 We do know from archaeological work that about nine out of ten people lived in abject poverty around Galilee.

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 Nine out of ten.

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 Ninety percent of the people lived what we call a subsistence life.

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 In other words, they had food for today.

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 And it wasn't a Krispy Kreme donut, let me tell you.

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 They had a very, very poor diet.

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 Well, Krispy Kreme's not a great diet either, just quietly.

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 But they had an incredibly poor diet.

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 And we know that because of the way that their bodies, when they were buried, were affected by their diet, their bone structure, their bone density.

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 It's amazing what archaeologists have discovered.

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 But we know that fishermen were probably second to the poorest.

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 The richest people were landowners.

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 Most of them didn't live in Galilee.

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 They owned the land.

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 But they lived somewhere nice like Tiberias or Sepphorus or even in Jerusalem.

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 And they had people managing their properties for them.

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 And then the next level down were the fishermen.

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 And then the lowest of the low were people called tectones.

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 Tectones were people who worked with stone.

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 That's where we get, that's the Greek word.

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 The English word would be tectonic.

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 You know, tectonic plates when they have an earthquake.

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 Tectones were the poorest of the poor.

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 And you know what the English word for tectone is?

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 Carpenter.

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 Jesus was a tectone.

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 The poorest of the poor.

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 Well, you knew that, didn't you?

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 You remember Christmas?

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 Where was he laid?

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 In a manger.

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 They were the poorest of the poor.

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 He grew up in the poorest group in society.

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 These fishermen were not much better.

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 And here they are.

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 They are back on their boats.

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 We know that Peter and John had no silver and gold.

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 They told a beggar as much in Jerusalem.

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 But they are incredibly poor.

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 And they've lived for the last three years on the generosity of others.

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 They've been following Jesus for three years.

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 As he taught, as he did miracles, as he did all kinds of signs and wonders.

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 They've followed him.

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 And for three years, people have taken care of them.

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 Their generosity meant that the disciples could eat.

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 We know that Lazarus and his sisters, for example, hosted them in their home and looked after them.

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 We know that through many of the gospel accounts, they stayed with people who fed them and looked after them and gave them money.

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 But now, their rabbi, their teacher, has gone.

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 And I guess they're figuring, if the rabbi is gone, our money is gone.

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 We'd better go back to work.

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 You'd think that, wouldn't you?

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 You would think, if he's gone, how are we going to live?

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 I don't know.

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 We'll go back to what we know.

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 We go back to fishing.

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 And I'm convinced that they were completely confused by what had happened.

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 And when you are confused, what do you do?

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 You do what you know best.

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 If you're confused, you go to what you know.

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 Because that at least is secure and safe.

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 They're confused.

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 Because their leader, who had taught them so many things that were mind-blowing, who'd shown them so many things that were astounding.

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 People who were healed of disease.

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 People who were blind, who could see.

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 People who were raised from the dead.

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 They saw him do all that.

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 They saw him walk on water.

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 And now he's gone.

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 That's kind of confusing.

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 Not only gone, they saw him killed and buried.

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 And then they saw him raised.

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 But where is he now?

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 They're confused.

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 So they go back to what they know best.

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 They go back to fishing.

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 But did you pick up the coincidence that John is making really clear here?

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 Because, again, I don't believe in coincidences.

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 But look at the coincidence.

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 Where are they?

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 Sea of Galilee.

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 Sea of Tiberias.

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 It's actually a massive big lake in Israel.

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 But listen to Mark chapter 1.

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 I wonder if Peter, James and John, who are mentioned in John 21,

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 who are in their boat again fishing,

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 who are again on the Sea of Galilee,

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 I wonder if they picked up the coincidence here.

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 I wonder if it came home with peculiar power.

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 That they're back in the place, the very place where Jesus called them.

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 I wouldn't be surprised if it did.

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 Listen to Luke's account of what happened.

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 This is from Luke chapter 5.

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 When Jesus had finished speaking,

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 he said to Simon Peter,

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 to put out into the deep water,

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 let down the nets for a catch.

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 This is three years ago from this moment.

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 So Simon answered,

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 Master, we've worked hard all night.

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 We haven't caught anything.

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 But because you say so,

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 I'll let down the nets.

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 When they'd done so,

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 they caught such a large number of fish

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 that their nets began to break.

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 So they signaled their partners in the other boat to come and help them.

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 They came and filled both boats so full,

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 they began to sink.

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 When Simon Peter saw this,

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 he and all his companions were astonished

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 at the catch of fish they'd taken.

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 And so were James and John,

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 the sons of Zebedee,

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 Simon's partners.

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 Do you get this?

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 These same people

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 on the same waterway,

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 in the same boats,

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 doing the same job.

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 Jesus called them three years before

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 and said,

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 come and follow me.

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 And I will make you gather people,

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 no longer gathering fish.

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 I will make you fishers of men.

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 So come and follow me.

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 And where are they?

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 They're back on the Sea of Galilee,

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 fishing for fish.

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 And not only back on the Sea of Galilee,

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 but when Jesus said,

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 cast your net over,

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 they have a miraculous catch.

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 The first time,

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 so big,

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 that their nets began to break

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 and the boats began to sink.

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 This time,

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 the catch is so big,

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 they can't even get it into the boat.

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 Do you think that they might have just gone,

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 hang on,

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 we've been here before.

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 This has happened before.

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 Hang on,

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 is this just a coincidence?

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 Do you think?

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 Or do you think Jesus is actually saying,

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 do you remember when I called you?

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 Do you remember why I called you?

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 Do you remember what I did?

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 Do you remember when I told you

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 to bring in the fish?

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 Do it again.

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 Do you remember?

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 Do you see who I am?

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 But there's another thing.

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 How could they miss that coincidence?

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 But then there's another thing.

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 When they pull in this massive catch

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 of fish,

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 they're reminded of his incredible power.

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 And they're reminded of the way they followed.

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 But for Peter,

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 there's an incredible reminder that's coming.

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 You see,

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 when Peter sees Jesus,

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 he jumps out of the boat,

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 goes in,

00:14:58.159 --> 00:14:58.879
 onto the beach,

00:14:59.360 --> 00:15:01.580
 and Jesus is there cooking fish.

00:15:01.940 --> 00:15:02.759
 Did you notice that,

00:15:02.840 --> 00:15:03.299
 by the way?

00:15:04.100 --> 00:15:05.879
 He doesn't need their catch of fish.

00:15:05.879 --> 00:15:07.259
 He's already got fish.

00:15:07.259 --> 00:15:09.939
 Did you notice also

00:15:09.939 --> 00:15:11.539
 that he's got bread,

00:15:12.159 --> 00:15:12.539
 fish,

00:15:12.980 --> 00:15:13.620
 and bread.

00:15:13.919 --> 00:15:14.700
 Did you notice that?

00:15:15.899 --> 00:15:17.340
 Do you think that's a coincidence?

00:15:18.379 --> 00:15:20.139
 That here by Galilee,

00:15:20.580 --> 00:15:23.360
 he's about to feed them with fish and bread.

00:15:23.700 --> 00:15:23.879
 Gee,

00:15:24.019 --> 00:15:25.379
 I wonder if that's happened before.

00:15:25.379 --> 00:15:28.480
 In John chapter 6,

00:15:29.340 --> 00:15:30.240
 there is a moment

00:15:30.240 --> 00:15:32.259
 by the Sea of Galilee

00:15:32.259 --> 00:15:35.080
 when crowds are following Jesus.

00:15:36.340 --> 00:15:38.840
 And Jesus turns to the disciples

00:15:38.840 --> 00:15:41.500
 and he says to Philip,

00:15:42.179 --> 00:15:44.159
 let's feed them.

00:15:44.759 --> 00:15:46.580
 Let me read to you from John chapter 6.

00:15:46.960 --> 00:15:48.100
 When Jesus looked up

00:15:48.100 --> 00:15:49.360
 and saw a great crowd coming,

00:15:49.360 --> 00:15:50.620
 he turned to Philip and he said,

00:15:50.759 --> 00:15:51.960
 where will we buy bread

00:15:51.960 --> 00:15:53.139
 for these people to eat?

00:15:53.139 --> 00:15:55.559
 He asked this only to test him

00:15:55.559 --> 00:15:57.299
 for he already had in mind

00:15:57.299 --> 00:15:58.360
 what he was going to do.

00:15:58.679 --> 00:15:59.419
 Philip answered him,

00:15:59.699 --> 00:16:01.779
 it would take more than half a year's wages

00:16:01.779 --> 00:16:02.639
 to buy enough bread

00:16:02.639 --> 00:16:03.779
 for each one to have a bite.

00:16:04.740 --> 00:16:06.139
 Another of his disciples,

00:16:07.299 --> 00:16:07.799
 Andrew,

00:16:08.939 --> 00:16:10.639
 the same names keep popping up,

00:16:10.980 --> 00:16:12.679
 Simon Peter's brother spoke up,

00:16:13.059 --> 00:16:15.100
 he's a boy with five small barley loaves

00:16:15.100 --> 00:16:16.139
 and two small fish,

00:16:16.480 --> 00:16:18.299
 but how will they go so far

00:16:18.299 --> 00:16:19.000
 among so many?

00:16:19.639 --> 00:16:20.399
 And Jesus answered,

00:16:20.679 --> 00:16:21.840
 have the people sit down,

00:16:21.919 --> 00:16:23.059
 there's plenty of grass in that place,

00:16:23.059 --> 00:16:23.639
 they sat down,

00:16:23.919 --> 00:16:26.079
 about 5,000 men were there.

00:16:26.619 --> 00:16:27.879
 Jesus took the loaves,

00:16:28.299 --> 00:16:28.979
 gave thanks

00:16:28.979 --> 00:16:30.619
 and distributed to those

00:16:30.619 --> 00:16:31.239
 who were seated

00:16:31.239 --> 00:16:32.759
 as much as they wanted.

00:16:33.319 --> 00:16:34.659
 He did the same with the fish.

00:16:36.539 --> 00:16:37.479
 Do you get it?

00:16:39.019 --> 00:16:41.000
 Fish and bread.

00:16:41.779 --> 00:16:43.059
 He's done this before

00:16:43.059 --> 00:16:44.439
 by the Sea of Galilee.

00:16:45.399 --> 00:16:46.399
 It's no coincidence

00:16:46.399 --> 00:16:48.679
 what's on the menu for breakfast

00:16:48.679 --> 00:16:49.759
 that day

00:16:49.759 --> 00:16:51.580
 because he wants them to remember

00:16:51.580 --> 00:16:51.600
 because he wants them to remember

00:16:51.600 --> 00:16:53.019
 that he is the one

00:16:53.019 --> 00:16:54.899
 who miraculously fed

00:16:54.899 --> 00:16:56.679
 thousands of people.

00:16:57.000 --> 00:16:57.519
 He is the one

00:16:57.519 --> 00:16:59.000
 who's in control of everything.

00:16:59.860 --> 00:17:00.419
 He is the one

00:17:00.419 --> 00:17:01.259
 who is the sovereign

00:17:01.259 --> 00:17:03.720
 who can even defeat death.

00:17:04.119 --> 00:17:04.799
 He is the one.

00:17:04.900 --> 00:17:06.000
 Have you forgotten that?

00:17:06.180 --> 00:17:07.799
 Why have you gone fishing again?

00:17:09.180 --> 00:17:10.900
 And when that miracle happened,

00:17:11.200 --> 00:17:12.259
 do you remember that story

00:17:12.259 --> 00:17:13.900
 with the feeding of the 5,000?

00:17:14.539 --> 00:17:16.140
 Do you remember how many baskets

00:17:16.140 --> 00:17:17.019
 were left over?

00:17:17.019 --> 00:17:19.539
 There were 12 baskets

00:17:19.539 --> 00:17:21.000
 of fish and bread left over

00:17:21.000 --> 00:17:23.000
 after Jesus had fed everyone.

00:17:23.440 --> 00:17:24.980
 And I reckon it's like the show bag

00:17:24.980 --> 00:17:26.099
 for each of the disciples.

00:17:26.259 --> 00:17:26.920
 There's 12 of them.

00:17:27.160 --> 00:17:27.579
 There you go.

00:17:27.639 --> 00:17:28.139
 One each.

00:17:28.519 --> 00:17:29.139
 Take that home

00:17:29.139 --> 00:17:29.940
 and just remember.

00:17:30.299 --> 00:17:30.900
 Fish and bread.

00:17:31.079 --> 00:17:31.879
 I'll look after you.

00:17:31.960 --> 00:17:32.799
 I will care for you.

00:17:33.099 --> 00:17:34.019
 I'm in charge.

00:17:34.160 --> 00:17:35.420
 I am sovereign of everything.

00:17:36.480 --> 00:17:37.920
 God is in control.

00:17:39.319 --> 00:17:40.299
 I think they've forgotten.

00:17:40.539 --> 00:17:41.559
 They've gone fishing again

00:17:41.559 --> 00:17:42.920
 because they're so confused.

00:17:42.920 --> 00:17:48.440
 But just after Jesus fed them

00:17:48.440 --> 00:17:49.779
 and gave them their show bags,

00:17:50.320 --> 00:17:51.200
 he said this,

00:17:52.120 --> 00:17:54.600
 Do not work for food that spoils,

00:17:55.140 --> 00:17:56.800
 but for food that endures

00:17:56.800 --> 00:17:57.960
 to eternal life,

00:17:58.320 --> 00:18:00.000
 which the Son of Man will give you.

00:18:00.080 --> 00:18:00.740
 Do you hear that?

00:18:02.420 --> 00:18:03.680
 Seek after Jesus.

00:18:04.779 --> 00:18:06.000
 Turn to Christ.

00:18:07.200 --> 00:18:08.019
 Follow him.

00:18:08.019 --> 00:18:11.220
 That's what Jesus is telling.

00:18:11.259 --> 00:18:12.460
 That's what the word is telling us.

00:18:12.559 --> 00:18:14.879
 That's what the message here is.

00:18:17.000 --> 00:18:18.579
 How could you not follow him?

00:18:18.639 --> 00:18:20.460
 How could you ever deny him?

00:18:20.559 --> 00:18:22.099
 And then, well, here's another thing.

00:18:22.900 --> 00:18:23.720
 Did you notice

00:18:23.720 --> 00:18:27.139
 when Peter got to the beach

00:18:27.139 --> 00:18:28.680
 and the fire was burning,

00:18:29.500 --> 00:18:30.779
 did you notice it wasn't just

00:18:30.779 --> 00:18:32.619
 Jesus was using the barbecue

00:18:32.619 --> 00:18:33.700
 or he had the web around

00:18:33.700 --> 00:18:35.539
 or there was a fire on the beach?

00:18:36.319 --> 00:18:37.440
 Did you notice what it said?

00:18:37.440 --> 00:18:39.600
 There is a coal fire burning.

00:18:40.960 --> 00:18:42.200
 That word coal fire

00:18:42.200 --> 00:18:43.920
 is only used twice in the whole Bible.

00:18:44.539 --> 00:18:44.820
 Here,

00:18:45.720 --> 00:18:47.799
 and a couple of chapters earlier,

00:18:48.740 --> 00:18:50.940
 here in Galilee in 21

00:18:50.940 --> 00:18:54.259
 and in 18 in Jerusalem

00:18:54.259 --> 00:18:55.580
 in a courtyard.

00:18:56.500 --> 00:18:57.340
 And in that courtyard

00:18:57.340 --> 00:18:59.019
 where the coal fire was burning,

00:19:00.440 --> 00:19:02.960
 Peter saw Jesus arrested.

00:19:03.900 --> 00:19:05.160
 And when Peter was asked,

00:19:06.019 --> 00:19:06.940
 Don't you know him?

00:19:07.440 --> 00:19:08.500
 Aren't you one of his followers?

00:19:09.080 --> 00:19:10.539
 Three times Peter said,

00:19:10.660 --> 00:19:11.340
 I don't know him.

00:19:11.559 --> 00:19:12.340
 I've never met him.

00:19:12.500 --> 00:19:13.840
 I have no idea who the guy is.

00:19:13.900 --> 00:19:16.799
 Three times Peter denied knowing Jesus

00:19:16.799 --> 00:19:19.320
 before a coal fire.

00:19:20.480 --> 00:19:22.180
 Now, why do you think that's been mentioned?

00:19:22.279 --> 00:19:23.160
 Because it's not a coincidence.

00:19:24.220 --> 00:19:26.500
 It's because coal fires smell different.

00:19:26.580 --> 00:19:28.000
 Have you ever smelled a coal fire?

00:19:28.000 --> 00:19:32.779
 And smells have this capacity

00:19:32.779 --> 00:19:34.480
 to make us remember things.

00:19:35.259 --> 00:19:37.779
 For us to associate with things.

00:19:38.740 --> 00:19:38.940
 You know,

00:19:39.180 --> 00:19:40.819
 the smell of a new car.

00:19:41.140 --> 00:19:42.099
 How nice is that?

00:19:42.980 --> 00:19:46.240
 Or the smell of aviation fuel.

00:19:46.599 --> 00:19:48.079
 Well, that's not something you should go sniffing.

00:19:48.160 --> 00:19:49.380
 I wouldn't recommend that.

00:19:49.700 --> 00:19:51.519
 But when you smell aviation fuel,

00:19:51.680 --> 00:19:52.000
 you sort of,

00:19:52.220 --> 00:19:52.960
 I know you start thinking,

00:19:52.960 --> 00:19:54.319
 maybe I could go to Adelaide again.

00:19:54.400 --> 00:19:56.160
 Or maybe I could go up to the Gold Coast

00:19:56.160 --> 00:19:57.039
 or Noosa or somewhere.

00:19:57.440 --> 00:19:59.220
 Or maybe we could go and visit our kids in Sweden.

00:19:59.980 --> 00:20:01.720
 Ah, that smell of kerosene.

00:20:02.059 --> 00:20:02.720
 Yeah, lovely.

00:20:03.860 --> 00:20:05.819
 Actually, smells can do all kinds of things.

00:20:06.160 --> 00:20:07.360
 Whenever I smell jasmine,

00:20:07.480 --> 00:20:08.100
 you know jasmine?

00:20:08.879 --> 00:20:09.859
 Beautiful flower,

00:20:10.000 --> 00:20:10.719
 beautiful scent.

00:20:11.079 --> 00:20:13.159
 Makes me feel terrible every time I smell it.

00:20:13.619 --> 00:20:14.519
 Because when Belinda,

00:20:14.659 --> 00:20:15.599
 my now wife,

00:20:15.980 --> 00:20:16.539
 was young

00:20:16.539 --> 00:20:17.359
 and we were courting,

00:20:17.819 --> 00:20:19.699
 she used to braid jasmine in her hair.

00:20:20.240 --> 00:20:21.079
 And we would go out.

00:20:21.519 --> 00:20:23.519
 Belinda's mum would let us use her Tirana.

00:20:24.199 --> 00:20:25.419
 Oh, that Tirana.

00:20:26.000 --> 00:20:26.719
 Great car.

00:20:27.439 --> 00:20:29.419
 I don't think I ever put petrol in that car.

00:20:29.519 --> 00:20:29.719
 Ever.

00:20:30.279 --> 00:20:31.879
 Hundreds of miles we drove.

00:20:32.319 --> 00:20:34.939
 I never paid for one drop of petrol.

00:20:35.139 --> 00:20:37.139
 I feel so guilty when I smell jasmine.

00:20:37.140 --> 00:20:40.640
 All the times I just thrashed that car.

00:20:40.820 --> 00:20:41.340
 It was terrible.

00:20:41.800 --> 00:20:42.360
 I confess.

00:20:45.040 --> 00:20:46.800
 The smells bring back memories.

00:20:47.040 --> 00:20:48.700
 And the memory that Peter would have had

00:20:48.700 --> 00:20:50.220
 on that morning on the beach

00:20:50.220 --> 00:20:53.280
 was of when he denied it and knowing Jesus.

00:20:57.040 --> 00:20:59.620
 It's a coincidence that Jesus is there

00:20:59.620 --> 00:21:01.480
 at Galilee calling them again.

00:21:02.300 --> 00:21:03.280
 Do you think it's a coincidence

00:21:03.280 --> 00:21:05.360
 that they had a miraculous catch of fish?

00:21:05.359 --> 00:21:07.519
 Do you think it's a coincidence

00:21:07.519 --> 00:21:08.919
 that there's a coal fire burning?

00:21:09.039 --> 00:21:09.159
 No.

00:21:09.479 --> 00:21:10.059
 John is saying,

00:21:10.139 --> 00:21:10.419
 no, no.

00:21:10.579 --> 00:21:12.179
 There is no coincidence here.

00:21:13.539 --> 00:21:15.299
 Jesus is reminding them

00:21:15.299 --> 00:21:18.099
 because the world will cave in on them,

00:21:18.639 --> 00:21:19.699
 confuse them,

00:21:19.839 --> 00:21:21.000
 and make them doubt

00:21:21.000 --> 00:21:23.159
 that Jesus really is the sovereign

00:21:23.159 --> 00:21:24.139
 who's in control.

00:21:24.819 --> 00:21:25.699
 There will be things

00:21:25.699 --> 00:21:26.779
 that will happen to them,

00:21:27.000 --> 00:21:28.619
 not long from this moment,

00:21:29.099 --> 00:21:30.299
 that will make them wonder

00:21:30.299 --> 00:21:32.419
 if Jesus really is the king

00:21:32.419 --> 00:21:35.240
 who is to be worshipped.

00:21:36.460 --> 00:21:37.440
 There will be things

00:21:37.440 --> 00:21:37.960
 that will happen.

00:21:38.119 --> 00:21:39.599
 And what Jesus is doing here

00:21:39.599 --> 00:21:40.139
 is saying,

00:21:40.539 --> 00:21:42.319
 there is no coincidence.

00:21:43.519 --> 00:21:44.759
 I am in charge.

00:21:44.899 --> 00:21:45.899
 I am in control.

00:21:46.180 --> 00:21:47.079
 I am the sovereign.

00:21:47.519 --> 00:21:49.220
 I am the one you are to follow.

00:21:50.079 --> 00:21:50.919
 So come,

00:21:51.399 --> 00:21:52.000
 follow me,

00:21:52.059 --> 00:21:52.859
 and obey me.

00:21:52.859 --> 00:21:56.740
 Let people know about me.

00:21:58.240 --> 00:21:59.039
 Seek me.

00:22:01.979 --> 00:22:03.219
 And when the events

00:22:03.219 --> 00:22:04.579
 of a Westfield happen,

00:22:06.199 --> 00:22:07.399
 and when there are wars

00:22:07.399 --> 00:22:08.459
 and rumours of wars

00:22:08.459 --> 00:22:09.599
 taking place,

00:22:10.740 --> 00:22:11.459
 brothers and sisters,

00:22:11.599 --> 00:22:12.179
 don't forget,

00:22:12.319 --> 00:22:13.299
 Jesus is sovereign.

00:22:14.519 --> 00:22:15.879
 He is in charge.

00:22:15.880 --> 00:22:19.320
 When your family isn't

00:22:19.320 --> 00:22:21.600
 having the happy relationships

00:22:21.600 --> 00:22:22.280
 that you think

00:22:22.280 --> 00:22:23.840
 that you should have,

00:22:24.320 --> 00:22:25.580
 remember that Jesus

00:22:25.580 --> 00:22:26.180
 is sovereign.

00:22:27.120 --> 00:22:28.140
 When you're at work

00:22:28.140 --> 00:22:28.740
 or at school,

00:22:28.920 --> 00:22:30.200
 when you're doing

00:22:30.200 --> 00:22:31.420
 whatever you do this week

00:22:31.420 --> 00:22:32.480
 and you feel like,

00:22:33.160 --> 00:22:36.400
 I'm just on a wheel,

00:22:37.280 --> 00:22:38.380
 like a mouse

00:22:38.380 --> 00:22:39.380
 making it spin,

00:22:40.880 --> 00:22:41.880
 remember that Jesus

00:22:41.880 --> 00:22:42.560
 is sovereign.

00:22:43.680 --> 00:22:44.800
 It's no coincidence

00:22:44.799 --> 00:22:46.039
 he has placed you

00:22:46.039 --> 00:22:46.960
 where you are

00:22:46.960 --> 00:22:48.000
 in your workplace

00:22:48.000 --> 00:22:48.440
 or your school.

00:22:48.500 --> 00:22:49.220
 It's no coincidence

00:22:49.220 --> 00:22:50.619
 that you're in the family

00:22:50.619 --> 00:22:51.379
 you are in.

00:22:52.079 --> 00:22:53.119
 It's no coincidence

00:22:53.119 --> 00:22:54.339
 that we live in a place

00:22:54.339 --> 00:22:55.019
 called Sydney

00:22:55.019 --> 00:22:57.460
 and there are people now

00:22:57.460 --> 00:22:58.980
 rattled by the events

00:22:58.980 --> 00:22:59.599
 of yesterday

00:22:59.599 --> 00:23:02.379
 and we know the truth

00:23:02.379 --> 00:23:04.159
 about Jesus,

00:23:04.339 --> 00:23:04.859
 his sovereignty,

00:23:05.019 --> 00:23:05.599
 his power,

00:23:06.519 --> 00:23:07.639
 his majesty,

00:23:08.539 --> 00:23:09.919
 his victory over death,

00:23:11.440 --> 00:23:13.000
 the hope that we have.

00:23:14.799 --> 00:23:16.359
 And I wonder if this week

00:23:16.359 --> 00:23:17.419
 you might have opportunity

00:23:17.419 --> 00:23:19.099
 to share that hope.