WEBVTT

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 We hope that you enjoy this teaching from Christ Church.

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 This material is copyrighted and no unauthorized duplication, redistribution, or any other use of any part is permitted without prior consent from Christ Church.

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 Please consider donating to this work in the San Francisco Bay Area online at ChristChurchEastBay.org.

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 Good morning. My name is Megan Doxon.

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 And I'm part of the Thursday Night North Berkeley Community Group and Women Reading Women.

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 Our reading today is from the Gospel according to Matthew, chapter 5, verses 1 through 16 and 43 through 48 as printed in your liturgy.

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 Now when Jesus saw the crowds, he went up on a mountainside and sat down.

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 His disciples came to him and he began to teach them.

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 He said,

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 Blessed are the poor in spirit, for theirs is the kingdom of heaven.

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 Blessed are those who mourn, for they will be comforted.

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 Blessed are the meek, for they will inherit the earth.

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 Blessed are those who hunger and thirst, for righteousness, for they will be filled.

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 Blessed are the merciful, for they will be filled.

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 Blessed are the merciful, for they will be shown mercy.

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 Blessed are the pure in heart, for they will see God.

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 Blessed are the peacemakers, for they will be called children of God.

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 Blessed are those who are persecuted because of righteousness, for theirs is the kingdom of heaven.

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 Blessed are you, for they will be called the Lord.

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 Blessed are those who are trampled underfoot.

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 You are the light of the world.

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 A town built on a hill cannot be hidden.

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 Neither do people light a lamp and put it under a bowl.

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 Instead, they put it on its stand and it gives light to everyone in the house.

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 In the same way, let your light shine before others,

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 that they may see your good deeds and glorify your Father in heaven.

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 You have heard that it was said,

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 Love your neighbor and hate your enemy.

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 But I tell you, love your enemies and pray for those who persecute you,

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 that you may be children of your Father in heaven.

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 He causes his son to rise on the evil and the good,

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 and sends rain on the righteous and the unrighteous.

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 If you love those who love you, what reward will you get?

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 Are not even the tax collectors doing that?

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 And if you greet only your own people, what are you doing more than others?

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 Do not even pagans do that?

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 Be perfect, therefore, as your heavenly Father is perfect.

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 This is the gospel of the Lord.

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 Praise you, O Christ.

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 Thank you, Megan.

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 And good morning.

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 These next three weeks, we are going to be exploring parts of the Sermon on the Mount,

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 the greatest sermon that's ever been preached.

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 You can read it in about ten minutes or so.

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 And some of you may think, if only the sermons at Christchurch were so short.

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 But this is, of course, the summary of Jesus' prolonged periods of instruction to his disciples.

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 And I first had my adult encounter with the Sermon on the Mount about 23 years ago when I was in college.

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 And I read a book by Martin Lloyd-Jones.

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 It was 60 sermons that he preached on the Sermon on the Mount just after World War II in London.

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 And I found in his sermons on this sermon a Jesus that I never knew.

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 And some of you I know are here.

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 You're exploring Christianity, investigating who Jesus is.

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 Others of you are here trying to learn what it means to follow Jesus in the context of a disciple-making community.

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 And I could think of nothing better for you to spend time reading than the studies in the Sermon on the Mount by Martin Lloyd-Jones.

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 But why should we study the Sermon on the Mount?

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 Why might some of us even commit this to memory?

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 If you look at verse 1, it says that when Jesus saw the crowds, he went up on a mountainside and sat down.

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 His disciples came to him and he began to teach them.

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 And we should instinctively think back to what happened when Moses went up Mount Sinai.

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 The Word of God came to the people of God.

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 Those ten life-giving words, the ten commandments, the rest of the Torah was given to Moses.

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 There on that mountain, the place of revelation, there God showed his mind, his heart, his will to his people.

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 And here is Jesus now up on this mountain standing in the place of God, ready to give the Magna Carta,

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 ready to give the charter of what it means to be a Christian, what it means to be a disciple and to live in the kingdom of God.

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 And we should remember that Jesus is preaching to Peter, Andrew, James, John, all these others that he's going to send out as apostles.

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 And he's beginning this gospel, telling them what they're to be and what they're to go and do.

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 And he gets to the end of this gospel in Matthew 28 and the resurrected Jesus gives them this mission.

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 He says,

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 I want you to go now and make disciples of all the nations, baptizing them in the name of the Father, Son, and Holy Spirit.

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 And what?

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 Teaching them to obey everything that I have commanded you.

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 And this Sermon on the Mount pretty much sums up everything that Jesus taught us and everything that he commanded us,

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 everything he wants us to do.

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 And that's what the apostles are to go out and to teach.

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 And this is what Christians and churches everywhere are to learn and to live and to obey.

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 The Sermon on the Mount is a perfect picture of life in the kingdom of God.

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 And nothing shows us our absolute need for the new birth, for the Holy Spirit to come down and work within us,

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 than trying to live out the Sermon on the Mount.

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 If you try to live out the Sermon on the Mount in your own strength and with your own resources,

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 you are going to be crushed.

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 You will very quickly be undone and begin to despair.

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 Like verse 44, for example.

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 What does it say?

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 It says, I tell you, love your enemies and pray for those who persecute you.

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 Who can do that?

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 This will drive you to see your need to be born from above with a new life from God that can enable you to do this.

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 The gospel, God's grace, the operation of the Holy Spirit working on you from the inside out.

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 That's what a Christian is.

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 It's a person who's experienced the grace of Jesus Christ and his cross.

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 Somebody who's been given a new nature by the Holy Spirit to begin living and practicing the Sermon on the Mount in an alternative kingdom,

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 with an alternative king.

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 And this, I think, is what the world today is so desperately looking for and so desperately in need of.

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 It's just to see some true Christians, true churches who are living like this.

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 We don't need a strategy for evangelizing our neighbors.

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 We just need to live the Sermon on the Mount.

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 Can you imagine what would happen if all Christians in the East Bay were living the Sermon on the Mount?

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 There would be a revival, right?

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 There would be spiritual awakening.

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 People would look at us and say, what is the secret to what you've got going on here?

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 Where are you getting this love?

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 Where is this joy and this hope and this life and this power coming from?

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 It would be amazing.

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 It would be amazing.

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 So that's why we should study the Sermon on the Mount.

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 But if the Sermon on the Mount is the symphony, the Beatitudes are the overture to the symphony.

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 And each of these really deserves a sermon of its own.

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 And I'm just going to attempt very feebly to give you my sense of the whole of the Beatitudes here.

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 They're the lenses for which you interpret the rest of the sermon.

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 So you guys ready for the Beatitudes?

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 Or at least my feeble attempt at the Beatitudes?

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 Jesus says in the Beatitudes that he fills the empty, he pours out the full, and he rejoices in rejection.

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 That Jesus fills the empty, he pours out the full, and he rejoices in rejection.

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 First of all, Jesus fills the empty.

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 The Sermon on the Mount really defines the character of a Christian, but you notice that it opens with words of grace.

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 It begins not with demands, but with, what?

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 Blessings.

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 And the Son of God comes and he blesses people who know that they're broken.

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 These first four Beatitudes are not for people who feel terrific.

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 It's for people who feel miserable.

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 People who feel their need and their lack in a sense that they are empty of the usual requirements for the blessed and abundant life.

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 Those who are poor in spirit.

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 Those who are poor in joy.

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 Those who are poor in power.

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 Those who are poor in righteousness.

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 It's so easy to misread these first four Beatitudes as praiseworthy virtues when really it's the exact opposite.

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 Jesus is coming to us and he's saying, God bless you who feel far from virtuous.

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 If you've reached the bottom.

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 If you know that you're helpless without God's supernatural help.

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 If you wonder whether or not God even knows you, cares you, loves you, and accepts you.

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 Then Jesus says, the kingdom that I bring and the blessings that I bring are precisely for you.

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 They're for you.

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 And so he begins, blessings on you who are spiritually impoverished.

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 Blessed are the poor in spirit.

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 For theirs is the kingdom of heaven.

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 If you feel your spiritual and moral bankruptcy before the glory and the holiness of God.

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 If you know that you're a sinner who deserves absolutely nothing from God but judgment.

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 If you know that you have nothing to offer him in exchange for salvation.

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 And that there's nothing you can give to buy the favor of heaven.

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 And that there's no contribution you could make so that God would love you more.

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 Then you're blessed.

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 Blessed are the poor in spirit.

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 Jesus illustrates this beautifully with a parable.

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 He says, two men went up to the temple to pray.

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 One a Pharisee.

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 The other a tax collector.

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 And the Pharisee stood by himself and he prayed, God, I thank you that I'm not like all these other people.

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 Robbers.

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 And the Pharisee stood by himself and he said, God, have mercy on me, a sinner.

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 In one of our hymns we say, nothing in my hand I bring.

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 Simply to thy cross I cling.

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 Naked come to thee for dress.

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 Helpless look to thee for grace.

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 Foul I to the fountain fly.

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 Wash me, Savior, or I die.

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 That's what it means to be poor in spirit.

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 Have you come to terms with your spiritual inadequacy before God?

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 Because that's where it all begins.

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 Right?

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 The Sermon on the Mount is going to climb up to the very heights of Mount Everest.

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 But it begins right down here where we all live in Death Valley.

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 And it's really this first, you can't even understand the rest of the Beatitudes without this first key that unlocks the rest.

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 Because it says, we cannot be filled unless we are first empty.

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 I mean, how can I, if I'm full of a prideful spirit, how can I be full of the Holy Spirit?

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 If my life is marked by self-reliance and self-confidence and self-expression and self-assertion and I think, oh, I'll go out and live the Sermon on the Mount in and of myself and my own strength and my own resources.

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 Doesn't Jesus first have to come to me and condemn me before he can release me?

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 Doesn't he have to first convict me before he can convert me and say, you're so much more poor than you even realize?

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 Jesus is saying, look, no prideful person can enter the kingdom of God.

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 It's a small gate.

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 It's a very narrow road.

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 It's humility.

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 It's poverty of spirit that causes us to enter in.

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 It's someone who says, I really need a Savior.

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 And I know that salvation is a completely undeserved gift of God.

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 And if by faith we receive that gift, then Jesus says, yours is the kingdom of God.

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 You've come to live under the rule and the reign of a totally different king now.

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 Blessings on you if you're spiritually impoverished.

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 And Jesus goes on.

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 He says, blessings on you who are poor in joy and in power.

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 Right?

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 Verse 4, he says, blessed are those who mourn for they will be comforted.

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 And this is not necessarily those who are bereaved.

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 But it's rather those who grieve with tears over their loss of innocence, their loss of righteousness, their loss of self-respect because of sin.

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 Blessed are you if you know that your self-interest keeps you from loving God with all your heart and loving other people as yourself.

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 If you get to the end of your day and you go back and you review and say, what was I thinking?

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 What was I saying?

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 What was I doing?

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 You, in utter helplessness and hopelessness, cry out like the apostle Peter cried out to Jesus.

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 He said, depart from me, Lord, for I am a sinful man.

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 You say with the apostle Paul, oh, wretched man that I am, who shall deliver me from this body of sin and death?

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 And you begin to mourn.

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 And this godly sorrow leads to a repentance.

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 Right?

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 It's a sorrow that drives you to seek the only comfort that is on offer to us, which is the comfort of the forgiveness of almighty God through the death of his beloved son, Jesus.

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 And then Jesus says, blessed are the meek, for they will inherit the earth.

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 And you'll notice this just gets increasingly difficult.

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 We're only on the third verse.

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 And it's harder and harder and harder.

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 It's one thing for me to humble myself before God and to say, God, I'm a miserable sinner.

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 But it's much harder for me to allow you to think of me as a miserable sinner.

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 Right?

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 In my pride, I resent other people seeing me in my weakness and in my inability.

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 But meekness is to have a true estimate of myself.

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 And therefore, to have a humble attitude before other people.

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 Right?

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 I see myself for who I am.

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 Therefore, I no longer have to protect myself.

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 And I can think of myself in the lowly status that I actually have.

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 And in that place, I can be content.

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 And I can be teachable.

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 And Jesus says, if that's you, yours is the earth.

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 You're going to rule the earth with the earth's rightful king, Jesus.

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 Blessings on you if you're spiritually impoverished.

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 Blessings on you who are poor in joy and poor in power.

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 And blessings on you who are poor in righteousness.

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 Right?

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 Blessed are those who hunger and thirst after righteousness because they will be filled.

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 This is the person who says, you know what?

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 I'm not right in myself.

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 And even when I'm at my best, the very best righteousness I can produce is filthy rags.

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 Right?

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 The Apostle Paul looked at all of his righteousness and he said, it's dung.

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 It's refuse.

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 What I really need is a right relationship with God.

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 This is what the psalmist is saying in Psalm 42.

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 And he says, like the deer pants for streams of water, so my soul longs for you.

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 God, I'm thirsting for you.

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 Oh God, the living God.

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 When can I go and meet with God?

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 It's a hunger for God that aches.

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 It's a thirst for God that burns.

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 That burns.

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 We're starving to be justified by God.

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 We're starving to be reconciled to God.

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 We're starving and desperate to be sanctified by all the means of God's grace.

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 By his scriptures, by prayer, by worship, by fellowship.

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 We so want to be rid of those desires in our lives that separate us from God.

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 And we so want to be glorified with God one day that we'll not only be free from the penalty

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 of sin and the pollution of sin, but we'll be free from the presence of sin itself.

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 Do we hunger and do we thirst for this kind of righteousness?

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 Jesus says that he's come to fill the empty.

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 Those who acknowledge their spiritual bankruptcy before God.

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 Those who weep over their sin and their self-centeredness and their failures to love.

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 Those who are willing for others to think about you the way that God sees you and your humility

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 and lowliness of heart.

00:19:25.700 --> 00:19:30.279
 And those who have a ferocious appetite for God to have a right relationship with God.

00:19:31.120 --> 00:19:36.860
 And to receive that perfect righteousness that comes from God and God alone.

00:19:37.920 --> 00:19:39.820
 That's where the Christian life begins.

00:19:40.320 --> 00:19:41.340
 With emptiness.

00:19:41.339 --> 00:19:45.819
 Jesus can only fill people who are empty.

00:19:48.019 --> 00:19:50.539
 And you see, Jesus comes and he fills the empty.

00:19:51.439 --> 00:19:55.119
 But he not only fills the empty, he comes to pour out the full.

00:19:56.019 --> 00:19:56.159
 Right?

00:19:56.159 --> 00:19:58.159
 He wants to pour out the full.

00:19:58.319 --> 00:20:03.939
 And these beatitudes are a microcosm of the way in which Jesus makes disciples.

00:20:04.179 --> 00:20:09.459
 He first drives us down on our knees, because that's the only place where you can receive grace.

00:20:09.460 --> 00:20:16.039
 And then he stands us up on our feet to serve others with the grace that we've been served by God.

00:20:16.860 --> 00:20:16.980
 Right?

00:20:17.059 --> 00:20:21.960
 Jesus first blesses the poor in spirit and joy and power and righteousness.

00:20:22.200 --> 00:20:23.620
 And then he blesses us.

00:20:24.019 --> 00:20:29.799
 He blesses others through us by giving mercy and purity and peace through us.

00:20:29.799 --> 00:20:35.119
 And you'll notice that in these beatitudes, there's a shift in gears.

00:20:35.759 --> 00:20:42.200
 Somewhere in the middle, from God's grace to you, to God's love through you.

00:20:43.039 --> 00:20:49.899
 That if you've received God's gift of salvation, then it's now yours to go work out that gift in moral terms.

00:20:49.900 --> 00:21:02.160
 That if you've been brought into the privileges of a relationship with the blesser, then it's now our responsibility to pour out his blessings on others.

00:21:02.280 --> 00:21:04.820
 You follow in the logic of the beatitudes?

00:21:05.100 --> 00:21:09.080
 Jesus says, blessings on you who are full of mercy.

00:21:10.400 --> 00:21:13.200
 Blessed are the merciful, for they will receive mercy.

00:21:13.200 --> 00:21:21.220
 This does not mean that we practice mercy at the expense of truth or righteousness or justice or holiness.

00:21:21.460 --> 00:21:26.740
 Jesus was fiercely committed to those things and yet he was compassionate.

00:21:27.940 --> 00:21:28.059
 Right?

00:21:28.120 --> 00:21:33.360
 He had compassion on those who were spiritually stuck in the misery of their sin.

00:21:34.559 --> 00:21:37.940
 Compassion on people who were stuck in their guilt and shame and fear.

00:21:37.940 --> 00:21:47.380
 Yet, he had compassion on people who were materially left half dead by the side of the road until finally a good Samaritan came along.

00:21:48.440 --> 00:21:54.580
 And what he's saying here is that rather than condemn people and rather than resent people and rather than pass people by,

00:21:55.000 --> 00:21:58.700
 my disciples extend mercy.

00:21:59.880 --> 00:22:03.000
 Extend that same mercy that they've received from God himself.

00:22:03.000 --> 00:22:03.299
 Right?

00:22:04.539 --> 00:22:12.279
 And that is the perfect and central illustration of mercy is that God the Father sent his only son, Jesus.

00:22:13.500 --> 00:22:21.400
 And that Jesus in his mercy emptied himself, he humbled himself, and he saw us in our miserable and pitiable state.

00:22:22.039 --> 00:22:26.019
 He saw us sinning against each other and causing one another to suffer.

00:22:26.319 --> 00:22:29.140
 He saw us in our rebellion and our law breaking.

00:22:29.140 --> 00:22:36.180
 And he came and in his mercy, he substituted himself right in the middle of us on his cross.

00:22:37.420 --> 00:22:44.480
 And Jesus says, if you've been shown that mercy of God, then you must show that mercy to other people.

00:22:46.380 --> 00:22:48.080
 Blessings on you who are full of mercy.

00:22:49.320 --> 00:22:51.340
 And blessings on you who are full of purity.

00:22:52.280 --> 00:22:55.460
 Blessed are the pure in heart for they will see God.

00:22:55.460 --> 00:23:01.259
 And that's a problem, of course, because Jesus says elsewhere in the gospel, he says,

00:23:01.360 --> 00:23:05.740
 it's from within, out of a person's heart, that evil thoughts come.

00:23:06.660 --> 00:23:17.759
 Sexual immorality, theft, murder, adultery, greed, malice, deceit, lewdness, envy, slander, arrogance, and folly.

00:23:17.920 --> 00:23:20.120
 It's a lot of stuff that comes out of our hearts.

00:23:20.519 --> 00:23:20.680
 Right?

00:23:20.680 --> 00:23:29.440
 And Jesus is saying, look, purity of heart means that you've died to that old self.

00:23:30.000 --> 00:23:34.680
 It means that you've been crucified with Christ, that God has given you a new heart and a new nature.

00:23:35.700 --> 00:23:41.000
 And out of that new heart, you now will one thing and one thing only.

00:23:41.820 --> 00:23:42.279
 Right?

00:23:42.340 --> 00:23:44.740
 You're done with all double-heartedness.

00:23:44.740 --> 00:23:54.200
 Now you have the single-hearted clarity on the one thing that you want above all other goods.

00:23:55.059 --> 00:23:55.940
 And what is that?

00:23:56.019 --> 00:23:58.620
 The psalmist in Psalm 27 says,

00:23:58.619 --> 00:24:20.179
 That's a person who has purity of heart.

00:24:20.180 --> 00:24:22.840
 They want one thing.

00:24:22.900 --> 00:24:31.880
 They have a singular passion, and that is to see the presence of God, the beauty of God, and the face of God.

00:24:32.799 --> 00:24:38.560
 And Jesus is saying, if that's the one thing you really want more than all else, that's what you will get.

00:24:39.519 --> 00:24:41.380
 By faith, you'll see it now.

00:24:41.380 --> 00:24:51.240
 But one day, your faith is going to be turned to sight, and you are going to enter into the purity of God's holy presence.

00:24:52.220 --> 00:25:01.160
 And you yourself on that day are going to be faultless and blameless, and you are going to have a sight that's beyond all imagining, all description.

00:25:01.380 --> 00:25:04.760
 You are going to see God.

00:25:04.759 --> 00:25:14.319
 Blessings on you who are full of mercy, and blessings on you who are full of purity, and blessings on you who are full of peace.

00:25:16.319 --> 00:25:16.839
 Right?

00:25:16.940 --> 00:25:21.960
 Blessings on the peacemakers, for they will be called the children of God.

00:25:22.700 --> 00:25:27.299
 Whether you're at home, or at church, or at work, or at school, or in your community,

00:25:27.299 --> 00:25:35.259
 you want people to experience the one thing that can give them peace in their heart.

00:25:35.319 --> 00:25:44.119
 The one thing that can bring peace between individuals, peace between races, peace between classes, peace between groups, peace between nations.

00:25:44.220 --> 00:25:44.799
 And what is that?

00:25:44.960 --> 00:25:47.480
 You want them to have peace with God.

00:25:49.539 --> 00:25:50.619
 You're a peacemaker.

00:25:53.099 --> 00:25:55.859
 And peacemaking is, of course, a divine activity.

00:25:57.299 --> 00:26:06.940
 Colossians 1 says that through Jesus, God reconciled to himself all things by making peace through his blood shed on the cross.

00:26:07.940 --> 00:26:14.099
 And a peacemaker looks at that and says, well, just as God took initiative toward me,

00:26:14.819 --> 00:26:22.940
 I'm going to seek out my conflicted friend, or spouse, or sibling, or child, or church member, or neighbor.

00:26:22.940 --> 00:26:31.019
 And I'm going to, a peacemaker is going to enter into that situation, and they're going to know how not to speak.

00:26:32.380 --> 00:26:33.700
 But just how to listen.

00:26:34.660 --> 00:26:36.380
 And how to apologize.

00:26:37.519 --> 00:26:39.680
 And how to risk holding someone accountable.

00:26:40.460 --> 00:26:41.900
 And speaking the truth in love.

00:26:42.000 --> 00:26:44.680
 And waiting for someone to repent.

00:26:44.799 --> 00:26:45.440
 A peacemaker.

00:26:45.440 --> 00:26:50.120
 In a church context, as somebody who absorbs anxiety.

00:26:51.080 --> 00:26:52.440
 And cools anger.

00:26:52.640 --> 00:26:53.759
 And decreases tension.

00:26:53.940 --> 00:26:55.380
 And fosters listening.

00:26:55.620 --> 00:26:56.920
 And gets to root issues.

00:26:57.279 --> 00:26:59.380
 And especially does this in the church.

00:26:59.420 --> 00:27:03.620
 Because this is the one place where we really should be at peace.

00:27:03.619 --> 00:27:11.079
 And Jesus says, if you do that, you're a child of God.

00:27:11.839 --> 00:27:19.299
 You're a child of God because you're acting like your heavenly father who reconciled us to himself at infinite cost.

00:27:20.019 --> 00:27:22.959
 The cost of the blood of his own son, Jesus.

00:27:23.179 --> 00:27:24.000
 Blessed are you.

00:27:24.779 --> 00:27:28.259
 If you're full of mercy, and full of purity, and full of peace.

00:27:28.339 --> 00:27:30.479
 And if you're like, I'm full of none of those things.

00:27:30.480 --> 00:27:32.720
 Well, blessed are the poor in spirit.

00:27:33.500 --> 00:27:34.940
 For theirs is the kingdom of heaven.

00:27:35.099 --> 00:27:35.299
 Right?

00:27:35.380 --> 00:27:36.920
 It always goes back to that.

00:27:38.079 --> 00:27:39.700
 Jesus fills the empty.

00:27:40.039 --> 00:27:41.299
 And he pours out the full.

00:27:41.880 --> 00:27:44.160
 But finally, he also rejoices in rejection.

00:27:45.000 --> 00:27:46.480
 He rejoices in rejection.

00:27:46.620 --> 00:27:47.920
 If you're going to live this way.

00:27:48.880 --> 00:27:50.860
 A life of mercy.

00:27:51.420 --> 00:27:51.980
 And purity.

00:27:52.299 --> 00:27:52.819
 And peace.

00:27:53.559 --> 00:27:56.120
 Then you're going to experience this last beatitude.

00:27:56.120 --> 00:27:57.980
 Which is, blessed are you.

00:27:58.059 --> 00:27:59.700
 And people persecute you.

00:27:59.700 --> 00:28:00.960
 Because of righteousness.

00:28:01.279 --> 00:28:02.640
 For yours is the kingdom of heaven.

00:28:04.140 --> 00:28:06.160
 Jesus elaborates on that in verse 11.

00:28:06.259 --> 00:28:08.200
 And he says, blessed are you when people insult you.

00:28:08.460 --> 00:28:09.200
 Persecute you.

00:28:09.640 --> 00:28:11.819
 And falsely say all kinds of evil against you.

00:28:11.860 --> 00:28:12.380
 Because of me.

00:28:12.480 --> 00:28:13.480
 Rejoice and be glad.

00:28:14.279 --> 00:28:15.900
 Because great is your reward in heaven.

00:28:16.000 --> 00:28:20.120
 For in the same way, they persecuted the prophets who were before you.

00:28:20.119 --> 00:28:22.739
 Jesus is saying, look, if you align yourself with me.

00:28:23.179 --> 00:28:24.479
 And my identity.

00:28:24.679 --> 00:28:25.579
 My righteousness.

00:28:25.919 --> 00:28:26.559
 My kingdom.

00:28:27.000 --> 00:28:27.639
 My mission.

00:28:27.799 --> 00:28:31.319
 You need to go ahead and give up your need for people to like you.

00:28:32.179 --> 00:28:34.559
 Give up your need for people to approve of you.

00:28:34.659 --> 00:28:35.399
 And respect you.

00:28:35.500 --> 00:28:36.199
 And treat you well.

00:28:36.279 --> 00:28:38.099
 Because if you live like me.

00:28:38.219 --> 00:28:40.099
 You're going to be treated like me.

00:28:40.099 --> 00:28:44.159
 And we know that the son of God, he spent three years.

00:28:44.319 --> 00:28:47.240
 And he blessed the poor in spirit.

00:28:47.740 --> 00:28:48.799
 And those who are mourning.

00:28:48.939 --> 00:28:49.779
 And those who are meek.

00:28:49.839 --> 00:28:51.839
 And those who are hungry and thirsty for righteousness.

00:28:53.000 --> 00:28:57.219
 He spent three years giving mercy to the sin sick and the suffering.

00:28:58.079 --> 00:29:02.559
 He spent three years embodying this purity of heart.

00:29:02.679 --> 00:29:03.699
 To love God.

00:29:03.919 --> 00:29:06.319
 And want his glory above all else.

00:29:06.319 --> 00:29:13.039
 He spent three years making peace between creatures who'd been alienated from their creator.

00:29:13.159 --> 00:29:15.579
 Making peace between men and women.

00:29:15.720 --> 00:29:24.119
 Making peace between rich and poor and Jew and Samaritan and Zealot and Tax Collector and Republican and Democrat.

00:29:24.220 --> 00:29:25.799
 He spent three years making peace.

00:29:28.039 --> 00:29:31.519
 And basically in those three years he said, I am the Beatitudes.

00:29:32.759 --> 00:29:34.319
 I am the Blessed One.

00:29:34.319 --> 00:29:37.119
 I am blessing incarnate.

00:29:38.039 --> 00:29:42.399
 And what did the world do when it met the Beatitudes in the flesh?

00:29:43.319 --> 00:29:46.099
 He was persecuted because of righteousness.

00:29:47.619 --> 00:29:48.819
 He was insulted.

00:29:49.599 --> 00:29:50.579
 He was reviled.

00:29:51.599 --> 00:29:53.039
 He was falsely accused.

00:29:53.379 --> 00:29:54.720
 He was verbally abused.

00:29:55.460 --> 00:29:56.299
 He was beaten.

00:29:56.460 --> 00:29:57.480
 He was spit upon.

00:29:57.599 --> 00:30:00.319
 He was pushed out into the darkness to suffer alone.

00:30:00.319 --> 00:30:04.679
 Ultimately he was murdered on a cruel and senseless cross.

00:30:06.079 --> 00:30:06.519
 Right?

00:30:06.559 --> 00:30:08.279
 And what do we see?

00:30:09.159 --> 00:30:12.539
 What do we see when we look upon this crucified Christ?

00:30:13.539 --> 00:30:21.119
 We see the most spiritually poor person who's ever existed on planet earth.

00:30:22.539 --> 00:30:23.119
 Why?

00:30:23.119 --> 00:30:29.959
 Because there in that moment he's taking our bankruptcy.

00:30:31.019 --> 00:30:35.919
 He's taking our grievous sins that we should be mourning over.

00:30:36.719 --> 00:30:39.219
 He's taking our lowly status.

00:30:39.220 --> 00:30:41.380
 In all of our misery.

00:30:41.380 --> 00:30:46.319
 He's taking our hunger and thirst for the things that we do not have.

00:30:46.420 --> 00:30:47.779
 Which is righteousness itself.

00:30:48.940 --> 00:30:51.180
 And yet in that place of crucifixion.

00:30:51.380 --> 00:30:52.559
 He's full of mercy.

00:30:52.720 --> 00:30:53.180
 Praying.

00:30:53.779 --> 00:30:54.819
 Father forgive them.

00:30:55.180 --> 00:30:56.220
 For they don't know what they're doing.

00:30:57.220 --> 00:30:59.299
 There in that place of his cross.

00:30:59.779 --> 00:31:03.240
 He has purity of heart to will one thing.

00:31:03.240 --> 00:31:05.880
 And that is to love God the Father to the end.

00:31:06.660 --> 00:31:07.480
 To the full.

00:31:08.220 --> 00:31:10.319
 To carry out his plan of salvation.

00:31:10.759 --> 00:31:12.839
 He's making peace in that place.

00:31:13.500 --> 00:31:15.940
 Through his blood shed on the cross.

00:31:16.059 --> 00:31:16.960
 Here is Jesus.

00:31:17.359 --> 00:31:18.259
 The Beatitudes.

00:31:19.460 --> 00:31:21.019
 Crucified for all to see.

00:31:21.960 --> 00:31:25.039
 The ultimate reject for righteousness.

00:31:25.039 --> 00:31:28.599
 And he's the one who's saying to us.

00:31:28.680 --> 00:31:29.480
 Brothers and sisters.

00:31:30.799 --> 00:31:31.279
 Rejoice.

00:31:32.220 --> 00:31:34.200
 And be exceedingly glad.

00:31:35.099 --> 00:31:36.119
 Because great.

00:31:36.680 --> 00:31:38.099
 Is your reward in heaven.

00:31:39.339 --> 00:31:40.680
 In the kingdom of God.

00:31:40.799 --> 00:31:43.240
 Even the worst things that can happen to you.

00:31:43.819 --> 00:31:44.759
 Can produce joy.

00:31:46.220 --> 00:31:47.440
 And you say well how can that be?

00:31:47.539 --> 00:31:49.339
 Jesus says well look at my cross.

00:31:50.519 --> 00:31:51.420
 My rejection.

00:31:52.259 --> 00:31:52.700
 Means.

00:31:53.359 --> 00:31:54.079
 Your salvation.

00:31:54.079 --> 00:31:57.079
 My persecution means your redemption.

00:31:57.299 --> 00:31:58.659
 In the irony of ironies.

00:31:59.720 --> 00:32:02.639
 As that which the evil one meant to bring death.

00:32:02.819 --> 00:32:04.819
 And darkness and destruction to Jesus.

00:32:04.960 --> 00:32:06.839
 Actually brought life and light.

00:32:07.099 --> 00:32:08.519
 And life to us.

00:32:09.819 --> 00:32:12.480
 And if God can so subvert.

00:32:13.279 --> 00:32:14.699
 The purposes of evil.

00:32:15.039 --> 00:32:15.839
 In Jesus.

00:32:16.659 --> 00:32:17.480
 And at his cross.

00:32:17.559 --> 00:32:18.919
 Then he can surely do that.

00:32:19.139 --> 00:32:20.159
 For those of us.

00:32:20.759 --> 00:32:22.279
 Who are committing ourselves.

00:32:22.279 --> 00:32:24.180
 To live with Christ.

00:32:24.879 --> 00:32:26.019
 And in Christ.

00:32:26.599 --> 00:32:27.680
 And like Christ.

00:32:27.680 --> 00:32:29.480
 Those of us who are committing ourselves.

00:32:29.480 --> 00:32:30.920
 To seek first his kingdom.

00:32:31.660 --> 00:32:32.639
 And his righteousness.

00:32:33.299 --> 00:32:34.359
 And to try to live out.

00:32:34.559 --> 00:32:35.859
 The sermon on the mount.

00:32:36.180 --> 00:32:37.220
 Jesus is saying to us.

00:32:37.339 --> 00:32:38.980
 Whatever losses.

00:32:39.500 --> 00:32:41.019
 You might experience.

00:32:41.180 --> 00:32:42.379
 On my account.

00:32:42.599 --> 00:32:43.879
 Are one day for you.

00:32:44.019 --> 00:32:45.139
 Going to be great.

00:32:45.140 --> 00:32:46.140
 And eternal.

00:32:46.140 --> 00:32:47.180
 And infinite.

00:32:47.180 --> 00:32:47.259
 And infinite.

00:32:47.259 --> 00:32:48.200
 Gains.

00:32:48.200 --> 00:32:48.980
 In heaven.

00:32:50.060 --> 00:32:51.680
 So it's worth it.

00:32:52.740 --> 00:32:55.340
 It's worth whatever you have to do.

00:32:55.820 --> 00:32:57.480
 To live like this.

00:32:57.480 --> 00:32:57.960
 Jesus.

00:33:01.960 --> 00:33:02.720
 Jesus' rejection.

00:33:04.079 --> 00:33:05.039
 Made possible.

00:33:05.259 --> 00:33:06.299
 All the promises.

00:33:07.339 --> 00:33:08.380
 Of these beatitudes.

00:33:08.519 --> 00:33:09.640
 And that's why he's saying.

00:33:10.779 --> 00:33:11.140
 Leap.

00:33:11.519 --> 00:33:12.099
 For joy.

00:33:13.059 --> 00:33:13.660
 And be.

00:33:14.220 --> 00:33:14.740
 Thrilled.

00:33:15.579 --> 00:33:17.059
 At what you have.

00:33:17.339 --> 00:33:17.579
 Now.

00:33:17.700 --> 00:33:18.980
 And what you're going to have.

00:33:19.039 --> 00:33:19.440
 In the future.

00:33:19.539 --> 00:33:20.259
 And what is that?

00:33:21.000 --> 00:33:22.039
 What do we have.

00:33:22.180 --> 00:33:22.500
 Friends.

00:33:23.339 --> 00:33:24.019
 What are we.

00:33:24.160 --> 00:33:25.079
 Going to have.

00:33:25.079 --> 00:33:26.539
 What is already ours.

00:33:27.059 --> 00:33:27.879
 In Christ.

00:33:28.000 --> 00:33:28.740
 Well look at the end.

00:33:28.759 --> 00:33:29.439
 Of each beatitude.

00:33:29.559 --> 00:33:29.960
 He says.

00:33:30.359 --> 00:33:30.679
 Yours.

00:33:31.279 --> 00:33:32.559
 Is the kingdom of God.

00:33:33.819 --> 00:33:34.259
 Yours.

00:33:34.379 --> 00:33:35.139
 Is the comfort.

00:33:35.699 --> 00:33:36.480
 Of his forgiveness.

00:33:36.480 --> 00:33:36.980
 Yours.

00:33:37.299 --> 00:33:38.259
 Is the hope.

00:33:39.039 --> 00:33:39.899
 That you're going to rule.

00:33:39.939 --> 00:33:41.059
 Over the whole earth.

00:33:41.179 --> 00:33:41.899
 With King Jesus.

00:33:42.099 --> 00:33:42.519
 Yours.

00:33:42.779 --> 00:33:43.939
 Is the satisfaction.

00:33:44.779 --> 00:33:45.859
 That you've been robed.

00:33:45.899 --> 00:33:46.559
 In the righteousness.

00:33:46.919 --> 00:33:47.539
 Of Christ.

00:33:47.679 --> 00:33:48.599
 And that that righteousness.

00:33:48.879 --> 00:33:49.480
 Will one day.

00:33:49.799 --> 00:33:50.460
 Be actually.

00:33:51.039 --> 00:33:51.359
 Yours.

00:33:51.500 --> 00:33:51.779
 Yours.

00:33:51.879 --> 00:33:52.099
 Are the.

00:33:52.199 --> 00:33:52.919
 The infinite.

00:33:53.139 --> 00:33:54.220
 Mercies of God.

00:33:54.220 --> 00:33:55.460
 Yours.

00:33:55.460 --> 00:33:56.960
 Yours is a VIP pass.

00:33:57.059 --> 00:33:58.160
 To see the beauty.

00:33:58.259 --> 00:33:58.860
 And the glory.

00:33:59.180 --> 00:33:59.759
 Of God.

00:33:59.860 --> 00:34:01.019
 Yours is the privilege.

00:34:01.360 --> 00:34:02.120
 Of being called.

00:34:02.180 --> 00:34:02.880
 A child.

00:34:03.160 --> 00:34:04.200
 Who can cry out.

00:34:04.660 --> 00:34:05.180
 Abba.

00:34:05.440 --> 00:34:05.960
 Father.

00:34:08.159 --> 00:34:09.179
 What more.

00:34:10.179 --> 00:34:11.840
 Could we possibly want.

00:34:14.519 --> 00:34:15.420
 What more.

00:34:15.519 --> 00:34:16.500
 Could we possibly want.

00:34:17.300 --> 00:34:18.179
 Than the blessings.

00:34:18.960 --> 00:34:20.639
 That Jesus is giving to us here.

00:34:21.179 --> 00:34:22.139
 All that we need.

00:34:22.659 --> 00:34:24.199
 And way more than we need.

00:34:24.199 --> 00:34:24.699
 God.

00:34:24.699 --> 00:34:25.859
 Has been given to us.

00:34:25.939 --> 00:34:26.399
 By Jesus.

00:34:26.599 --> 00:34:26.759
 So.

00:34:27.599 --> 00:34:28.279
 The invitation.

00:34:29.480 --> 00:34:30.299
 The invitation.

00:34:30.539 --> 00:34:31.079
 Is let us.

00:34:31.639 --> 00:34:32.779
 Let's be true Christians.

00:34:34.419 --> 00:34:35.539
 Let's be a real.

00:34:35.739 --> 00:34:36.719
 Community of disciples.

00:34:38.419 --> 00:34:39.559
 Let's live our lives.

00:34:39.699 --> 00:34:40.259
 Surrendered.

00:34:40.899 --> 00:34:41.739
 To the blesser.

00:34:42.579 --> 00:34:44.460
 And to all of his many blessings.

00:34:46.219 --> 00:34:47.419
 Blessed are you friends.

00:34:48.419 --> 00:34:49.719
 For yours is the kingdom.

00:34:50.059 --> 00:34:50.739
 Of heaven.

00:34:50.739 --> 00:34:51.219
 Lord.

00:34:51.219 --> 00:34:51.339
 Amen.

00:34:52.079 --> 00:34:52.959
 Amen.

00:34:56.399 --> 00:34:56.639
 It's healing.

00:34:57.579 --> 00:34:57.919
 Amen.

00:35:00.079 --> 00:35:01.079
 today.