WEBVTT

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 Well, good morning everyone. It is 14 days until Christmas time. As Bing Crosby said, it's beginning to feel an awful lot like Christmas.

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 Who's excited? Put your hands up. A bit of excitement this morning. Excellent.

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 Here's what I want you to do. I want you to take that excitement and I want you to turn to Luke chapter 1.

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 Take that excitement to Luke chapter 1 and we'll get into this story this morning.

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 It's really exciting. This morning we're getting into the events that Luke describes leading up to the Christmas story.

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 And as Paul said, just to mix it up just a little bit, what we're going to do, instead of one sermon, we're going to have three little sermons.

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 That terrifies you by the look of things, but we'll get there.

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 We're going to have three mini sermons and in between each we're going to sing a carol.

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 And hopefully this will help us to get into this story because it is fantastic.

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 So Luke chapter 1 and we're going to look at these characters that we've already read about, Zechariah and Elizabeth.

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 So let's pray and let's ask for God's help as we turn to this chapter of Scripture this morning.

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 Father, we thank you. We thank you so much for our time together this morning.

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 And we thank you for your word.

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 And we thank you for Christmas.

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 And we thank you for everything that it represents to us.

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 So, Father, we ask that this morning these perhaps familiar verses.

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 Father, would you help us to grasp them anew?

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 Would you help us to see their mind-blowing significance and their meaning in your plan, your grand plan of salvation?

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 So would you come and would you teach us by your Holy Spirit?

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 May he make your holy word alive to us, we pray.

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 In Jesus' name. Amen.

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 Amen.

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 So I wonder what your favourite Christmas tradition is.

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 I heard mine already from one of the children.

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 I couldn't remember who it is.

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 One of my favourite Christmas tradition is the Advent calendar.

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 I don't know if anyone else is really into Advent calendars.

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 I must add, it's got to be chocolate.

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 And if I'm being really expensive, it's got to be Lindor.

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 But we've gone for Cadbury's this year.

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 So I love my Advent calendar.

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 Reduced to clear at Tesco if anybody fancies coming late to the Advent party.

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 I'm loving introducing my eldest daughter, Chloe, to the idea of an Advent calendar.

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 And what we're doing, we're helping her opening the doors each morning.

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 She seems to be a lot more interested in the chocolate than anything else.

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 But she's getting into this idea of Advent as well.

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 It's this thing we do, isn't it, as we build up to Christmas.

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 This thing called Advent.

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 And it helps us count down the days to the 25th of December.

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 The day that we've all been looking forward to.

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 Each morning we open a door.

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 And then we get up the next morning, we open another door.

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 And then we get up the next morning, we open another door.

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 And you can feel it, can't you?

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 That sense of excitement and anticipation.

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 As you're counting down the days to the 25th, you see the doors fly open.

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 Before you know it, there you are.

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 Your whole thing is open.

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 And you're at the 25th.

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 But here's what I want you to picture this morning and imagine.

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 Imagine how you would feel, consider how you would feel,

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 if you didn't know when the end date of your Advent calendar was.

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 You didn't know when that date was.

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 What if day after day you woke and you opened your Advent calendar and you said,

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 Is this the day?

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 No, it's not today.

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 And you got up the next day and you opened your calendar and you said,

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 Is this the day?

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 No, it's not today.

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 And you did the same thing day after day after day.

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 In fact, what if that waiting, it started as days?

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 And then it turned into years.

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 And then it turned into 10 years.

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 And then it turned into 100 years.

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 And then it turned into 400 years.

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 And you still didn't know when that day was coming.

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 How would you feel in the waiting?

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 How would you feel?

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 Because as we enter these events leading up to the first Christmas story,

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 the Christmas morning,

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 Luke introduces us to a people who are waiting.

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 They're waiting.

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 A people who have been waiting for 400 years.

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 It's been 400 years since God last spoke through the last of the Old Testament prophets.

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 Now, an awful lot has gone on in the world since then.

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 But God speaking, not one of them.

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 400 years of silence.

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 Here in Luke chapter 1 are people who are waiting on God to act.

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 Waiting for what?

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 For God to do what he said he would do.

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 And what did God say he would do?

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 He said he would rescue his people from their enemies.

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 And he said he would comfort his people.

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 And he said he would be merciful to his people.

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 And he said he would make his people a holy people.

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 And he said he would bring people, others,

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 from outside our people into our people to be part of our people.

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 And our number would grow and grow and grow and we would worship this God in his presence together.

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 And he said he would deal with our sin problem.

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 But they've been waiting and they've been waiting and they've been waiting.

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 And that day, that day has not yet come.

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 And all the while, here are people who are living their lives in darkness.

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 And so Luke chapter 1, he introduces us to two people.

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 Firstly, to a priest.

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 Verse 5 of chapter 1.

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 We've got it there.

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 Zechariah.

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 And to his wife, Elizabeth.

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 Now this came up in little Chloe's calendar this morning.

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 Zechariah and Elizabeth.

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 She, we're kind of doing the whole one syllable name thing just now.

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 So we went for Zech and Liz.

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 So here are Zech and Liz.

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 Zechariah.

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 And what are they doing?

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 They are waiting.

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 And do you see how Luke describes them in that chapter?

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 They are righteous in the things of God.

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 They are people who are diligent in keeping God's law.

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 They are a couple who love and who trust God.

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 But in their waiting and in their working, they are no doubt asking,

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 When is our God coming?

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 When is he coming?

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 We've heard the prophecies.

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 We've had them passed down to us generation after generation after generation.

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 We've heard the prophecies.

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 We've heard our God.

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 Our God, he makes promises.

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 But will our God keep his promises?

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 So as we pause just there, let's stand and let's sing this great carol that's going to help us,

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 I think, just reflect a lot of those sentiments.

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 O come, O come, Emmanuel.

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 Let's stand and sing this together.

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 So here we are.

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 Zech and Liz, they're playing the waiting game.

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 But little do they know that God is about to shake things up in hugely unexpected ways.

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 And we have to say that this passage is full of the unexpected, isn't it?

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 It's full of the unexpected.

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 Firstly, did you notice, do you see that there's an unexpected plan?

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 So here are an elderly and faithful and godly couple.

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 But what are we told?

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 They're unable to have a child.

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 That can't be in the script for how they saw their lives going, can it?

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 I mean, that's painful.

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 And that, in that culture, that's got to be, that is, that's shameful for them.

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 So here are a couple wondering in their own lives, where is God in all of this?

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 But God has his plan.

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 For secondly, do you notice that there's an unexpected job?

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 Zechariah, if you see it, verse 5, his day job, well, he's a priest.

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 And he normally serves somewhere in the Judean hills, but twice a year for one week,

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 his division are on duty in Jerusalem at the temple.

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 And within his division, there would have been something like 800 priests.

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 And we're told, Luke tells us, that Zechariah, he hits the jackpot.

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 He's selected by, what are we told, random lot,

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 to be the priest who tends the altar of incense.

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 Where is that?

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 Well, it's right in the temple.

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 He is going to get within feet of the most holy place,

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 the place where God dwells.

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 What a privilege for Zechariah.

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 What an honor for this man.

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 And make no mistake, this inner temple visit

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 would have been the absolute highlight.

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 It would have been the absolute pinnacle of his professional career.

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 And I just think about, in your own line of work,

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 what is it you do day on day?

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 What would that look like for you to reach the pinnacle?

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 What does it look like?

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 Where would you go?

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 What would you do?

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 Who would you meet?

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 How would you feel?

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 Because this is Zechariah's pinnacle moment right here.

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 In fact, so prestigious was this honor,

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 we're told that once you had your turn,

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 it's likely that that was you for your lifetime.

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 Never again.

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 This was a once-in-a-lifetime opportunity.

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 And it's on this unexpected job that,

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 thirdly, Zechariah gets an unexpected visit.

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 So there he is.

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 He's in the temple.

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 He's going about his duties.

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 He's offering incense.

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 There he is praying.

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 He's probably praying for his nation.

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 He's praying for his people.

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 And there he encounters an angel.

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 Verse 12, how does he react?

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 Cute and cuddly angel?

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 No.

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 Verse 12, how does he feel?

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 He is terrified.

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 Oh, what a panic in thy bristy.

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 This is how he's feeling.

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 What does this mean?

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 What does this mean?

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 Why are you here?

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 What have I done?

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 What does the angel Gabriel tell him?

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 Fourthly, he tells him about an unexpected boy.

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 Now, this couple may be getting on in life,

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 but here is Gabriel,

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 and he's telling Zechariah,

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 there's a child on the way for you and Elizabeth.

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 Now, I wonder, I was thinking about it this week.

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 Why did God wait until Zechariah and Elizabeth

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 were really old before he sent them a child?

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 You wondered that as you've read this passage before, perhaps?

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 Why does God wait?

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 I'm just trying to picture it this week.

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 Imagine an aging Zechariah trying to play catch

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 with John the Baptist in the backyard.

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 He's old.

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 Why is God waiting until they're old?

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 Well, surely it's to teach them,

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 and it's to teach us that our God is God over all,

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 that our God, he is God who is in control,

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 that our God is sovereign,

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 and he's purposeful in what he does and in his ways,

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 and our God has a plan that will unfold

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 in his perfect timing for his glory,

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 and for his glory alone.

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 And so Liz and Zech, what are we told?

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 They're reunited, he comes home,

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 and as they come together,

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 here is a heavenly guarantee

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 that Liz, against all the odds,

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 is going to conceive.

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 And they're not going to have to wait

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 to the 20-week scan to find out the gender.

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 Do you notice that?

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 It's a boy.

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 And they are going to have to go through that process

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 of trying to write down every possible name

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 for a boy and a girl

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 until actually the birth happens.

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 What is he going to be called?

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 He's going to be called John.

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 Verse 13.

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 And you see, immediately we see

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 that there's a plan

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 and there's a purpose for this bairn.

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 And they're not left to wonder

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 and to think about what he's going to grow up to become.

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 Is he going to grow up to be a physician,

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 do you think, Liz?

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 Do you think he's going to grow up

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 and he's going to be a musician?

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 Do you think he's going to grow up

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 and he's going to play center forward

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 for a united?

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 Do you see how there's a plan

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 and there's a purpose from heaven for this boy?

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 There's a plan.

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 He's already been assigned his job

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 from heaven's quarters.

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 And do you notice the language

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 that Gabriel uses here?

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 It's language from the prophet Malachi

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 about one who will come

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 before the day of the Lord,

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 before he comes to his temple.

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 And he will come in the spirit of Elijah.

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 That's how John is described.

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 That is who John is going to be.

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 And what will he do?

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 Look at verse 17.

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 He will prepare the way of the Lord.

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 And if you're on the ball,

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 you'll notice in the surrounding verses there,

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 the word turn used twice.

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 Look at it there.

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 See if you can see it.

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 Use twice.

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 Because that's John's role here

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 in salvation history.

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 To turn people from their sin

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 and to turn them back

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 to the Lord their God.

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 He's a turner.

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 And he's going to get people sensitized.

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 He's going to get people ready.

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 He's going to get people prepared

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 for the coming of Jesus.

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 And John will be great.

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 It sounds brilliant, doesn't it?

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 Verse 18.

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 How does Zechariah react?

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 He doubts Gabriel's message.

00:13:40.960 --> 00:13:43.640
 I think specifically we're intended to understand

00:13:43.640 --> 00:13:45.080
 that he wants some kind of sign.

00:13:46.160 --> 00:13:48.100
 He wants to know that God will actually do this.

00:13:48.140 --> 00:13:48.840
 How does he know?

00:13:48.840 --> 00:13:53.480
 And so he's temporarily sentenced to muteness.

00:13:54.980 --> 00:13:56.139
 And so Zechariah, there he is.

00:13:56.180 --> 00:13:58.139
 He serves the rest of his time at the temple

00:13:58.139 --> 00:14:00.340
 and then he returns home to the hill country.

00:14:01.220 --> 00:14:02.899
 He returns home to his wife.

00:14:03.580 --> 00:14:05.540
 Now I would think about it this week.

00:14:05.759 --> 00:14:06.800
 I love getting into passages

00:14:06.800 --> 00:14:07.700
 and trying to imagine them.

00:14:08.560 --> 00:14:09.940
 I'd love to have been a fly on the wall

00:14:09.940 --> 00:14:11.519
 when Zechariah returned home to Elizabeth.

00:14:12.360 --> 00:14:12.860
 Would you not?

00:14:12.940 --> 00:14:14.519
 Presumably she knows nothing of the fact,

00:14:14.660 --> 00:14:15.860
 firstly, that he's been selected

00:14:15.860 --> 00:14:16.940
 for that temple duty.

00:14:17.440 --> 00:14:18.060
 And second of all,

00:14:18.059 --> 00:14:18.939
 what he's actually seen

00:14:18.939 --> 00:14:20.179
 when he was in the temple.

00:14:21.019 --> 00:14:22.659
 Imagine that scene as they get home.

00:14:22.859 --> 00:14:24.059
 Zechariah can't speak.

00:14:24.679 --> 00:14:26.279
 I like to think that what happened

00:14:26.279 --> 00:14:27.379
 as he returned to the house

00:14:27.379 --> 00:14:30.219
 was the most energetic game of charades

00:14:30.219 --> 00:14:31.159
 the world has ever seen.

00:14:31.659 --> 00:14:33.000
 As he tries to describe,

00:14:33.199 --> 00:14:34.119
 communicate to Elizabeth

00:14:34.119 --> 00:14:34.919
 what he's seen

00:14:34.919 --> 00:14:36.000
 and what's happened to him.

00:14:36.879 --> 00:14:38.459
 Kind of angel, baby, right?

00:14:38.839 --> 00:14:39.159
 Do you see?

00:14:39.259 --> 00:14:40.319
 He's trying to communicate this,

00:14:40.379 --> 00:14:41.139
 but he can't.

00:14:41.719 --> 00:14:42.819
 But this is what's going on

00:14:42.819 --> 00:14:43.799
 in this man's life.

00:14:44.279 --> 00:14:45.339
 This couple's life.

00:14:45.459 --> 00:14:46.219
 God is moving

00:14:46.219 --> 00:14:47.319
 and God is acting.

00:14:48.059 --> 00:14:49.619
 And so fast forward

00:14:49.619 --> 00:14:50.439
 nine months or so

00:14:50.439 --> 00:14:51.579
 to verse 57

00:14:51.579 --> 00:14:53.059
 and we read the actual birth

00:14:53.059 --> 00:14:53.759
 of this boy.

00:14:54.899 --> 00:14:56.259
 And we see fifthly

00:14:56.259 --> 00:14:57.539
 to the gathering

00:14:57.539 --> 00:14:59.279
 and the watching crowd at least

00:14:59.279 --> 00:15:00.639
 that he's given

00:15:00.639 --> 00:15:02.259
 an unexpected name.

00:15:03.799 --> 00:15:05.199
 Now local custom of the day

00:15:05.199 --> 00:15:06.119
 was that the son

00:15:06.119 --> 00:15:07.099
 would be named after

00:15:07.099 --> 00:15:08.179
 either the father

00:15:08.179 --> 00:15:08.839
 or the grandfather.

00:15:09.619 --> 00:15:10.939
 So the bookies favorite here

00:15:10.939 --> 00:15:11.639
 for this boy

00:15:11.639 --> 00:15:12.679
 is that he will be called

00:15:12.679 --> 00:15:13.659
 Zechariah.

00:15:13.659 --> 00:15:16.939
 And so when you can understand

00:15:16.939 --> 00:15:18.159
 as Elizabeth suggests

00:15:18.159 --> 00:15:18.679
 that no, no, no,

00:15:18.679 --> 00:15:19.860
 he will be called John,

00:15:20.539 --> 00:15:22.500
 that the surrounding crowd

00:15:22.500 --> 00:15:23.639
 are puzzled

00:15:23.639 --> 00:15:24.500
 and they're questioning

00:15:24.500 --> 00:15:25.299
 her choice

00:15:25.299 --> 00:15:27.179
 and they turn to Zechariah

00:15:27.179 --> 00:15:27.980
 and what are we told?

00:15:28.059 --> 00:15:29.219
 They motion to him.

00:15:30.179 --> 00:15:31.939
 Again, two-way charades here.

00:15:32.500 --> 00:15:33.659
 They motion to him

00:15:33.659 --> 00:15:34.100
 and they say,

00:15:34.179 --> 00:15:35.120
 are you going to step in

00:15:35.120 --> 00:15:36.399
 and do something about this?

00:15:36.399 --> 00:15:38.799
 And Zechariah,

00:15:38.879 --> 00:15:40.899
 the man who doubted

00:15:40.899 --> 00:15:42.720
 as he's thought upon

00:15:42.720 --> 00:15:43.620
 the things of God

00:15:43.620 --> 00:15:44.539
 over the time period

00:15:44.539 --> 00:15:45.740
 before the birth of his boy,

00:15:45.819 --> 00:15:46.860
 as he thinks about it,

00:15:47.120 --> 00:15:48.039
 what do we see?

00:15:48.620 --> 00:15:49.779
 That he is a man

00:15:49.779 --> 00:15:52.620
 who now trusts in God

00:15:52.620 --> 00:15:53.919
 and his plan

00:15:53.919 --> 00:15:55.100
 and he now sees

00:15:55.100 --> 00:15:56.059
 what God is up to

00:15:56.059 --> 00:15:57.019
 in these events,

00:15:57.360 --> 00:15:58.600
 that God has come

00:15:58.600 --> 00:16:00.100
 to visit his people.

00:16:00.879 --> 00:16:01.620
 And what are we told?

00:16:01.699 --> 00:16:02.600
 He takes his tablet,

00:16:04.159 --> 00:16:04.699
 that's where Apple

00:16:04.699 --> 00:16:05.939
 got the idea from presumably,

00:16:05.940 --> 00:16:06.960
 he takes his tablet

00:16:06.960 --> 00:16:07.780
 and what does he write?

00:16:07.860 --> 00:16:08.980
 You can feel the drama.

00:16:09.960 --> 00:16:10.380
 John.

00:16:11.100 --> 00:16:13.580
 His name will be John.

00:16:14.120 --> 00:16:14.840
 John's name,

00:16:14.920 --> 00:16:15.560
 what does it mean?

00:16:15.720 --> 00:16:17.700
 The Lord is gracious.

00:16:19.400 --> 00:16:20.860
 He is gracious.

00:16:21.120 --> 00:16:21.860
 So fitting

00:16:21.860 --> 00:16:23.540
 for what's going on here.

00:16:24.720 --> 00:16:26.560
 That's exactly what Zechariah,

00:16:26.660 --> 00:16:27.980
 he understands

00:16:27.980 --> 00:16:28.860
 to be going on

00:16:28.860 --> 00:16:29.720
 in these events.

00:16:30.740 --> 00:16:31.900
 The Advent calendar

00:16:31.900 --> 00:16:33.420
 that he's been opening

00:16:33.420 --> 00:16:35.140
 day after day

00:16:35.139 --> 00:16:36.379
 is today the day

00:16:36.379 --> 00:16:37.199
 God's going to come?

00:16:37.360 --> 00:16:37.500
 No.

00:16:37.639 --> 00:16:38.480
 Is today the day

00:16:38.480 --> 00:16:39.179
 God's going to come?

00:16:39.279 --> 00:16:39.519
 No.

00:16:39.840 --> 00:16:41.259
 And now he understands

00:16:41.259 --> 00:16:42.620
 that God is coming

00:16:42.620 --> 00:16:44.840
 and God is going to make good

00:16:44.840 --> 00:16:45.620
 on the promises

00:16:45.620 --> 00:16:46.419
 that he made

00:16:46.419 --> 00:16:47.100
 to his people.

00:16:47.240 --> 00:16:47.779
 That day

00:16:47.779 --> 00:16:49.120
 is on the horizon.

00:16:51.240 --> 00:16:52.279
 And on a side note,

00:16:52.360 --> 00:16:52.860
 isn't it

00:16:52.860 --> 00:16:54.419
 interesting

00:16:54.419 --> 00:16:57.539
 that we're told here,

00:16:57.620 --> 00:16:58.240
 Luke tells us

00:16:58.240 --> 00:16:58.980
 just how much

00:16:58.980 --> 00:17:00.059
 this whole episode,

00:17:00.059 --> 00:17:01.939
 it grabbed the attention

00:17:01.940 --> 00:17:02.680
 of their neighbors

00:17:02.680 --> 00:17:04.380
 in passing.

00:17:04.539 --> 00:17:05.120
 Do you notice that?

00:17:05.180 --> 00:17:05.840
 They looked in

00:17:05.840 --> 00:17:07.000
 and they looked

00:17:07.000 --> 00:17:07.799
 into this couple,

00:17:07.880 --> 00:17:08.940
 they looked into this house

00:17:08.940 --> 00:17:09.720
 and they saw

00:17:09.720 --> 00:17:12.160
 that God was up to something.

00:17:12.840 --> 00:17:13.640
 They looked in

00:17:13.640 --> 00:17:14.759
 and they saw

00:17:14.759 --> 00:17:16.400
 that God was working

00:17:16.400 --> 00:17:17.360
 in marvelous

00:17:17.360 --> 00:17:18.740
 and mysterious ways.

00:17:19.880 --> 00:17:20.759
 And as they saw

00:17:20.759 --> 00:17:21.740
 that the worship

00:17:21.740 --> 00:17:22.640
 and the wonder

00:17:22.640 --> 00:17:23.360
 that filled

00:17:23.360 --> 00:17:24.299
 that household,

00:17:25.960 --> 00:17:27.340
 and as they hear

00:17:27.340 --> 00:17:29.340
 Zechariah now unmuted

00:17:29.339 --> 00:17:30.859
 and with his tongue

00:17:30.859 --> 00:17:31.459
 unloosed,

00:17:31.619 --> 00:17:32.399
 praising God

00:17:32.399 --> 00:17:33.139
 like he's never

00:17:33.139 --> 00:17:34.299
 praised God before,

00:17:35.159 --> 00:17:35.899
 what are we told

00:17:35.899 --> 00:17:37.000
 at verse 65?

00:17:38.779 --> 00:17:40.399
 The people were filled

00:17:40.399 --> 00:17:42.139
 with awe.

00:17:43.159 --> 00:17:44.359
 And the news

00:17:44.359 --> 00:17:45.599
 of what God was doing

00:17:45.599 --> 00:17:46.379
 in these events,

00:17:46.459 --> 00:17:48.899
 it spread wide.

00:17:49.299 --> 00:17:51.299
 It spread everywhere.

00:17:52.799 --> 00:17:54.139
 Now it made me think.

00:17:57.079 --> 00:17:58.559
 What do my neighbors think?

00:17:59.339 --> 00:18:00.859
 As they look into my life?

00:18:01.439 --> 00:18:02.839
 As they look into our house?

00:18:03.500 --> 00:18:04.059
 Or flat?

00:18:04.839 --> 00:18:06.019
 Neighbors both physically

00:18:06.019 --> 00:18:06.899
 up in the stairwell,

00:18:07.000 --> 00:18:07.220
 yes,

00:18:07.319 --> 00:18:08.039
 but neighbors,

00:18:08.139 --> 00:18:08.779
 the people who we rub

00:18:08.779 --> 00:18:09.939
 shoulders with every day,

00:18:10.039 --> 00:18:11.279
 what do they see

00:18:11.279 --> 00:18:12.619
 as they look into our lives?

00:18:14.759 --> 00:18:16.139
 Does the joy

00:18:16.139 --> 00:18:17.119
 of this couple,

00:18:17.220 --> 00:18:17.939
 of this family,

00:18:18.039 --> 00:18:19.299
 about what God is doing

00:18:19.299 --> 00:18:20.839
 at Christmas,

00:18:21.339 --> 00:18:22.299
 do I share

00:18:22.299 --> 00:18:24.059
 that thrill and joy?

00:18:25.299 --> 00:18:26.419
 Is that joy

00:18:26.419 --> 00:18:27.339
 my joy?

00:18:27.339 --> 00:18:28.139
 Is I understand

00:18:28.139 --> 00:18:29.559
 what God is doing here?

00:18:30.500 --> 00:18:31.759
 And does that joy,

00:18:31.819 --> 00:18:32.779
 does it spill out

00:18:32.779 --> 00:18:33.220
 from me

00:18:33.220 --> 00:18:34.019
 to the rest

00:18:34.019 --> 00:18:34.819
 of this community?

00:18:35.519 --> 00:18:36.439
 It's a big challenge

00:18:36.439 --> 00:18:36.799
 for us,

00:18:36.839 --> 00:18:37.159
 isn't it?

00:18:38.039 --> 00:18:38.599
 I wonder how

00:18:38.599 --> 00:18:39.659
 you feel

00:18:39.659 --> 00:18:40.039
 as you feel

00:18:40.039 --> 00:18:40.539
 that challenge

00:18:40.539 --> 00:18:41.019
 this morning.

00:18:41.519 --> 00:18:42.339
 Wouldn't it be great

00:18:42.339 --> 00:18:44.139
 as we look forward

00:18:44.139 --> 00:18:44.939
 to next Sunday

00:18:44.939 --> 00:18:46.119
 or our Christmas events?

00:18:46.899 --> 00:18:47.619
 Wouldn't it be fantastic

00:18:47.619 --> 00:18:48.179
 if we all took

00:18:48.179 --> 00:18:48.740
 the opportunity

00:18:48.740 --> 00:18:49.559
 to try and share

00:18:49.559 --> 00:18:50.419
 something this week?

00:18:51.480 --> 00:18:52.000
 Share something,

00:18:52.059 --> 00:18:52.639
 just maybe to one

00:18:52.640 --> 00:18:53.100
 or two people

00:18:53.100 --> 00:18:54.000
 share something,

00:18:54.280 --> 00:18:55.120
 maybe share an invite,

00:18:55.240 --> 00:18:56.300
 but particularly share

00:18:56.300 --> 00:18:57.860
 something of the joy

00:18:57.860 --> 00:18:58.360
 of what Christmas

00:18:58.360 --> 00:18:59.060
 means to you?

00:19:00.240 --> 00:19:01.160
 I was really challenged

00:19:01.160 --> 00:19:01.780
 on that this week.

00:19:01.840 --> 00:19:02.600
 How often do I just

00:19:02.600 --> 00:19:03.620
 never think about that?

00:19:04.500 --> 00:19:05.520
 Here are a couple

00:19:05.520 --> 00:19:06.420
 and they are filled

00:19:06.420 --> 00:19:07.140
 with joy.

00:19:08.400 --> 00:19:09.820
 Here is Zechariah

00:19:09.820 --> 00:19:11.300
 filled with joy.

00:19:11.360 --> 00:19:11.740
 His tongue

00:19:11.740 --> 00:19:13.100
 loosened to employ

00:19:13.100 --> 00:19:13.759
 the praises

00:19:13.759 --> 00:19:14.580
 of his God.

00:19:15.020 --> 00:19:15.540
 Why?

00:19:15.540 --> 00:19:15.600
 Why?

00:19:17.020 --> 00:19:17.700
 Because God

00:19:17.700 --> 00:19:18.700
 makes promises

00:19:18.700 --> 00:19:18.840
 promises

00:19:18.840 --> 00:19:20.299
 and God

00:19:20.299 --> 00:19:21.420
 keeps promises

00:19:21.420 --> 00:19:23.080
 and prays him

00:19:23.080 --> 00:19:23.880
 that that is true.

00:19:25.440 --> 00:19:26.059
 So let's stand

00:19:26.059 --> 00:19:26.580
 once more.

00:19:26.680 --> 00:19:27.120
 This is the

00:19:27.120 --> 00:19:28.460
 last hymn

00:19:28.460 --> 00:19:29.180
 of this section here.

00:19:29.240 --> 00:19:30.039
 Let's stand once more

00:19:30.039 --> 00:19:30.539
 and let's sing

00:19:30.539 --> 00:19:32.019
 this great Charles Wesley hymn

00:19:32.019 --> 00:19:32.740
 that picks up

00:19:32.740 --> 00:19:33.660
 in a lot of these things.

00:19:33.799 --> 00:19:34.180
 Come,

00:19:34.720 --> 00:19:36.180
 thou long-expected Jesus,

00:19:36.440 --> 00:19:37.799
 born to set

00:19:37.799 --> 00:19:38.779
 thy people free.

00:19:39.620 --> 00:19:40.140
 Let's stand

00:19:40.140 --> 00:19:40.880
 and sing this together.

00:19:43.819 --> 00:19:44.740
 And we've already

00:19:44.740 --> 00:19:46.080
 thought about the fact

00:19:46.080 --> 00:19:46.980
 that so much

00:19:46.980 --> 00:19:48.080
 of this account here

00:19:48.079 --> 00:19:48.980
 in Luke chapter 1

00:19:48.980 --> 00:19:50.059
 is unexpected.

00:19:51.699 --> 00:19:52.259
 Unexpected.

00:19:52.919 --> 00:19:53.960
 But as we come

00:19:53.960 --> 00:19:55.199
 to verse 68,

00:19:56.639 --> 00:19:58.419
 we actually see

00:19:58.419 --> 00:19:59.159
 that everything

00:19:59.159 --> 00:20:00.419
 that is happening here,

00:20:00.559 --> 00:20:01.319
 everything that is

00:20:01.319 --> 00:20:02.039
 going down,

00:20:02.859 --> 00:20:03.679
 is going down

00:20:03.679 --> 00:20:04.500
 exactly

00:20:04.500 --> 00:20:05.859
 as God said

00:20:05.859 --> 00:20:06.579
 it would go down.

00:20:07.259 --> 00:20:08.220
 We might look at this

00:20:08.220 --> 00:20:08.839
 and think everything

00:20:08.839 --> 00:20:09.779
 is unexpected,

00:20:10.419 --> 00:20:11.240
 but actually

00:20:11.240 --> 00:20:11.819
 as we look

00:20:11.819 --> 00:20:12.539
 beyond

00:20:12.539 --> 00:20:13.399
 and above,

00:20:13.599 --> 00:20:14.019
 everything

00:20:14.019 --> 00:20:15.359
 is going down

00:20:15.359 --> 00:20:16.859
 as expected.

00:20:17.079 --> 00:20:17.419
 Why?

00:20:18.079 --> 00:20:19.179
 Because God

00:20:19.179 --> 00:20:20.139
 makes promises

00:20:20.139 --> 00:20:21.679
 and God

00:20:21.679 --> 00:20:22.399
 keeps

00:20:22.399 --> 00:20:23.460
 his promises.

00:20:24.519 --> 00:20:25.599
 And it's here

00:20:25.599 --> 00:20:26.899
 as we read

00:20:26.899 --> 00:20:28.339
 of Zechariah's,

00:20:28.339 --> 00:20:29.419
 his spirit-filled,

00:20:29.559 --> 00:20:30.859
 burst into praise,

00:20:31.319 --> 00:20:32.079
 that we begin

00:20:32.079 --> 00:20:32.960
 to see the true

00:20:32.960 --> 00:20:33.740
 significance

00:20:33.740 --> 00:20:35.419
 of what is unfolding

00:20:35.419 --> 00:20:35.740
 here,

00:20:35.779 --> 00:20:36.500
 of what is happening.

00:20:37.579 --> 00:20:37.819
 Now,

00:20:37.859 --> 00:20:38.319
 what is he

00:20:38.319 --> 00:20:39.879
 praising God for

00:20:39.879 --> 00:20:40.699
 in these verses?

00:20:40.919 --> 00:20:41.460
 Scan your eyes

00:20:41.460 --> 00:20:41.939
 over it.

00:20:42.419 --> 00:20:42.839
 What is he

00:20:42.839 --> 00:20:43.859
 praising God for?

00:20:43.859 --> 00:20:45.619
 What does he

00:20:45.619 --> 00:20:46.559
 understand

00:20:46.559 --> 00:20:47.139
 that God

00:20:47.139 --> 00:20:47.599
 is doing

00:20:47.599 --> 00:20:48.659
 in these events

00:20:48.659 --> 00:20:49.500
 in his life,

00:20:49.539 --> 00:20:49.979
 in the life

00:20:49.979 --> 00:20:50.659
 of his people?

00:20:52.559 --> 00:20:53.519
 I think the big

00:20:53.519 --> 00:20:54.459
 theme of his

00:20:54.459 --> 00:20:55.799
 prophecy,

00:20:55.979 --> 00:20:57.019
 his words of praise,

00:20:57.099 --> 00:20:58.539
 is salvation.

00:21:00.539 --> 00:21:01.539
 You'll see him

00:21:01.539 --> 00:21:02.059
 mention it

00:21:02.059 --> 00:21:03.119
 in verse 69,

00:21:04.279 --> 00:21:04.819
 that God

00:21:04.819 --> 00:21:06.259
 has raised up

00:21:06.259 --> 00:21:06.899
 a horn

00:21:06.899 --> 00:21:08.039
 of salvation.

00:21:08.039 --> 00:21:08.980
 That's language

00:21:08.980 --> 00:21:09.659
 representative

00:21:09.659 --> 00:21:10.659
 of God

00:21:10.659 --> 00:21:11.420
 raising up

00:21:11.420 --> 00:21:12.339
 a strong king

00:21:12.339 --> 00:21:12.839
 who's going to

00:21:12.839 --> 00:21:13.799
 rule and reign

00:21:13.799 --> 00:21:14.539
 for his people.

00:21:15.700 --> 00:21:16.099
 Again,

00:21:16.200 --> 00:21:17.059
 at verse 71,

00:21:17.240 --> 00:21:17.839
 what does he speak

00:21:17.839 --> 00:21:18.039
 of?

00:21:18.339 --> 00:21:18.859
 Salvation

00:21:18.859 --> 00:21:20.559
 from our enemies.

00:21:21.839 --> 00:21:22.240
 And then

00:21:22.240 --> 00:21:23.279
 verse 77,

00:21:23.460 --> 00:21:24.440
 Zechariah's son,

00:21:24.519 --> 00:21:25.200
 what will he be?

00:21:26.019 --> 00:21:26.200
 Well,

00:21:26.200 --> 00:21:26.819
 he will be the one

00:21:26.819 --> 00:21:27.339
 who will give

00:21:27.339 --> 00:21:28.579
 the people knowledge

00:21:28.579 --> 00:21:29.279
 of what?

00:21:30.019 --> 00:21:30.539
 God's

00:21:30.539 --> 00:21:31.579
 salvation.

00:21:33.220 --> 00:21:33.740
 Zechariah

00:21:33.740 --> 00:21:34.119
 is,

00:21:34.259 --> 00:21:35.039
 he's singing

00:21:35.039 --> 00:21:36.740
 about salvation.

00:21:36.740 --> 00:21:36.880
 salvation.

00:21:37.720 --> 00:21:38.299
 Zechariah

00:21:38.299 --> 00:21:39.160
 is praising

00:21:39.160 --> 00:21:40.539
 God that he

00:21:40.539 --> 00:21:41.319
 is coming

00:21:41.319 --> 00:21:43.559
 to save

00:21:43.559 --> 00:21:44.160
 his people.

00:21:45.120 --> 00:21:46.079
 After years

00:21:46.079 --> 00:21:47.000
 of silence,

00:21:47.740 --> 00:21:48.819
 years of silence,

00:21:48.960 --> 00:21:50.259
 God is visiting

00:21:50.259 --> 00:21:51.519
 his people again

00:21:51.519 --> 00:21:52.700
 and that

00:21:52.700 --> 00:21:54.160
 is cause

00:21:54.160 --> 00:21:55.359
 for copious

00:21:55.359 --> 00:21:55.920
 amounts of

00:21:55.920 --> 00:21:56.579
 rejoicing.

00:21:58.519 --> 00:21:59.319
 And as you

00:21:59.319 --> 00:22:00.240
 follow his words,

00:22:01.000 --> 00:22:01.819
 there appear to be

00:22:01.819 --> 00:22:02.579
 two aspects

00:22:02.579 --> 00:22:03.220
 to this

00:22:03.220 --> 00:22:03.960
 salvation.

00:22:05.160 --> 00:22:05.980
 It's salvation

00:22:05.980 --> 00:22:07.380
 from something

00:22:07.380 --> 00:22:08.980
 and it's

00:22:08.980 --> 00:22:09.500
 salvation

00:22:09.500 --> 00:22:10.680
 for something.

00:22:11.700 --> 00:22:12.640
 From something

00:22:12.640 --> 00:22:13.799
 and for something.

00:22:13.960 --> 00:22:14.440
 Notice it.

00:22:14.519 --> 00:22:14.839
 Firstly,

00:22:15.039 --> 00:22:15.680
 God is coming

00:22:15.680 --> 00:22:16.440
 to save

00:22:16.440 --> 00:22:17.000
 his people,

00:22:17.539 --> 00:22:18.700
 to redeem

00:22:18.700 --> 00:22:19.559
 his people

00:22:19.559 --> 00:22:20.440
 from their enemies.

00:22:20.620 --> 00:22:21.339
 It's

00:22:21.339 --> 00:22:22.519
 Exodus language

00:22:22.519 --> 00:22:23.279
 that Zechariah

00:22:23.279 --> 00:22:23.960
 is using here.

00:22:24.019 --> 00:22:24.420
 That's what's

00:22:24.420 --> 00:22:24.779
 happening.

00:22:25.660 --> 00:22:26.519
 It's the language

00:22:26.519 --> 00:22:28.059
 of rescue

00:22:28.059 --> 00:22:29.720
 and deliverance,

00:22:29.839 --> 00:22:30.339
 redemption.

00:22:31.200 --> 00:22:32.039
 It's the language

00:22:32.039 --> 00:22:33.420
 of the slave market,

00:22:33.620 --> 00:22:34.500
 of buying,

00:22:34.500 --> 00:22:35.380
 paying a price

00:22:35.380 --> 00:22:36.140
 and buying

00:22:36.140 --> 00:22:37.220
 somebody back.

00:22:39.019 --> 00:22:39.500
 And I think

00:22:39.500 --> 00:22:40.339
 ultimately it's

00:22:40.339 --> 00:22:40.880
 speaking about

00:22:40.880 --> 00:22:41.880
 the great rescue

00:22:41.880 --> 00:22:42.619
 that God will do,

00:22:42.720 --> 00:22:43.680
 the great deliverance

00:22:43.680 --> 00:22:44.259
 that God will win

00:22:44.259 --> 00:22:44.900
 for his people

00:22:44.900 --> 00:22:46.980
 over their great

00:22:46.980 --> 00:22:48.700
 spiritual enemy,

00:22:49.440 --> 00:22:50.380
 their sin

00:22:50.380 --> 00:22:51.799
 and their separation

00:22:51.799 --> 00:22:52.720
 from God.

00:22:54.039 --> 00:22:55.079
 And you'll notice

00:22:55.079 --> 00:22:55.940
 that Zechariah,

00:22:56.019 --> 00:22:57.019
 he sees this event

00:22:57.019 --> 00:22:58.180
 not as a random

00:22:58.180 --> 00:22:58.740
 birth,

00:22:59.359 --> 00:22:59.880
 not as a

00:22:59.880 --> 00:23:01.299
 something that's

00:23:01.299 --> 00:23:02.380
 happened out of the blue,

00:23:02.380 --> 00:23:03.220
 but he sees it

00:23:03.220 --> 00:23:03.860
 as the very

00:23:03.860 --> 00:23:04.320
 fulfillment

00:23:04.320 --> 00:23:05.100
 of what God

00:23:05.100 --> 00:23:05.880
 had promised

00:23:05.880 --> 00:23:06.560
 and God

00:23:06.560 --> 00:23:06.880
 had said

00:23:06.880 --> 00:23:07.400
 he would do.

00:23:08.380 --> 00:23:08.840
 So here

00:23:08.840 --> 00:23:09.320
 do you notice

00:23:09.320 --> 00:23:10.080
 that Zechariah,

00:23:10.180 --> 00:23:11.380
 he's looking back

00:23:11.380 --> 00:23:12.080
 down the corridors

00:23:12.080 --> 00:23:12.820
 of time

00:23:12.820 --> 00:23:14.220
 and he's connecting

00:23:14.220 --> 00:23:15.140
 the events,

00:23:15.640 --> 00:23:15.800
 sorry,

00:23:15.880 --> 00:23:16.800
 the ancient promises

00:23:16.800 --> 00:23:17.640
 that God made.

00:23:17.720 --> 00:23:18.880
 He's connecting them

00:23:18.880 --> 00:23:20.000
 with what he's seeing

00:23:20.000 --> 00:23:20.780
 playing out in front

00:23:20.780 --> 00:23:21.160
 of him,

00:23:21.540 --> 00:23:22.880
 especially the ancient

00:23:22.880 --> 00:23:23.700
 promises made

00:23:23.700 --> 00:23:24.360
 to David

00:23:24.360 --> 00:23:25.940
 and to Abraham.

00:23:26.460 --> 00:23:27.660
 That God would send

00:23:27.660 --> 00:23:28.780
 a rescuer.

00:23:29.400 --> 00:23:30.480
 That God would send

00:23:30.480 --> 00:23:31.759
 a mighty king.

00:23:32.120 --> 00:23:33.180
 That God would send

00:23:33.180 --> 00:23:33.940
 one who would bring

00:23:33.940 --> 00:23:36.279
 blessing to the nations

00:23:36.279 --> 00:23:37.360
 and he would do it

00:23:37.360 --> 00:23:38.279
 through one of their

00:23:38.279 --> 00:23:38.839
 descendants.

00:23:42.220 --> 00:23:43.360
 And so he's connecting

00:23:43.360 --> 00:23:44.019
 that

00:23:44.019 --> 00:23:46.339
 with these events.

00:23:48.120 --> 00:23:49.740
 Zechariah is celebrating

00:23:49.740 --> 00:23:51.360
 the truth

00:23:51.360 --> 00:23:52.420
 that should thrill us

00:23:52.420 --> 00:23:52.980
 this morning,

00:23:53.079 --> 00:23:53.900
 that our God,

00:23:54.240 --> 00:23:55.319
 he makes promises

00:23:55.319 --> 00:23:56.819
 and that our God

00:23:56.819 --> 00:23:58.720
 keeps his promises.

00:23:58.720 --> 00:24:00.339
 And do you notice

00:24:00.339 --> 00:24:01.200
 that Zechariah

00:24:01.200 --> 00:24:02.940
 clarifies

00:24:02.940 --> 00:24:04.640
 the express purpose

00:24:04.640 --> 00:24:06.140
 of this rescue mission?

00:24:07.079 --> 00:24:07.680
 God is coming

00:24:07.680 --> 00:24:09.120
 to make a way

00:24:09.120 --> 00:24:09.900
 for his people

00:24:09.900 --> 00:24:10.559
 to be saved

00:24:10.559 --> 00:24:11.420
 from their sin

00:24:11.420 --> 00:24:12.940
 and save them

00:24:12.940 --> 00:24:14.420
 for a life

00:24:14.420 --> 00:24:14.940
 of obedience

00:24:14.940 --> 00:24:15.579
 and worship

00:24:15.579 --> 00:24:16.140
 with him.

00:24:17.420 --> 00:24:18.279
 Second half

00:24:18.279 --> 00:24:19.180
 of verse 74,

00:24:19.440 --> 00:24:20.120
 look at it there.

00:24:20.860 --> 00:24:21.779
 God saves,

00:24:21.880 --> 00:24:22.620
 what does he say?

00:24:23.220 --> 00:24:24.660
 To enable us

00:24:24.660 --> 00:24:25.680
 to serve him

00:24:25.680 --> 00:24:26.559
 without fear

00:24:26.559 --> 00:24:27.899
 in holiness

00:24:27.899 --> 00:24:29.659
 and righteousness

00:24:29.659 --> 00:24:30.379
 where?

00:24:30.839 --> 00:24:31.899
 Before him

00:24:31.899 --> 00:24:34.259
 all are days.

00:24:34.519 --> 00:24:35.440
 Now there

00:24:35.440 --> 00:24:36.619
 is the cry

00:24:36.619 --> 00:24:37.319
 of a heart

00:24:37.319 --> 00:24:37.859
 that has been

00:24:37.859 --> 00:24:38.720
 electrified

00:24:38.720 --> 00:24:39.679
 by God's word

00:24:39.679 --> 00:24:41.819
 and by God's truth.

00:24:42.359 --> 00:24:42.940
 And is that not

00:24:42.940 --> 00:24:43.919
 a wonderful truth

00:24:43.919 --> 00:24:44.899
 if we think about it

00:24:44.899 --> 00:24:45.960
 in our Christian lives?

00:24:46.240 --> 00:24:47.019
 The purpose

00:24:47.019 --> 00:24:47.779
 of the gospel,

00:24:47.940 --> 00:24:48.859
 what God was doing?

00:24:49.639 --> 00:24:50.619
 That he hasn't

00:24:50.619 --> 00:24:51.299
 just saved us

00:24:51.299 --> 00:24:51.899
 from our sin

00:24:51.899 --> 00:24:52.639
 and let us loose

00:24:52.639 --> 00:24:53.480
 to wander around

00:24:53.480 --> 00:24:54.480
 life aimlessly.

00:24:54.480 --> 00:24:56.579
 that he saved us

00:24:56.579 --> 00:24:57.460
 in order that we

00:24:57.460 --> 00:24:58.279
 might have

00:24:58.279 --> 00:24:58.799
 and live

00:24:58.799 --> 00:24:59.660
 in fellowship

00:24:59.660 --> 00:25:00.400
 with him.

00:25:00.940 --> 00:25:01.599
 Knowing him

00:25:01.599 --> 00:25:02.519
 as our God

00:25:02.519 --> 00:25:04.220
 and knowing him

00:25:04.220 --> 00:25:05.059
 as our King,

00:25:05.559 --> 00:25:05.860
 Lord,

00:25:06.120 --> 00:25:07.160
 and Savior.

00:25:08.120 --> 00:25:09.420
 To live the life

00:25:09.420 --> 00:25:10.240
 that we were designed

00:25:10.240 --> 00:25:11.079
 to live

00:25:11.079 --> 00:25:12.140
 with the one

00:25:12.140 --> 00:25:13.039
 who designed us

00:25:13.039 --> 00:25:14.620
 in the first place.

00:25:15.620 --> 00:25:17.380
 That is what salvation

00:25:17.380 --> 00:25:18.440
 is all about.

00:25:19.000 --> 00:25:20.339
 That God is coming

00:25:20.339 --> 00:25:22.099
 to save his people.

00:25:22.099 --> 00:25:24.519
 the answer

00:25:24.519 --> 00:25:25.500
 to the darkness

00:25:25.500 --> 00:25:27.179
 is that

00:25:27.179 --> 00:25:28.000
 the light

00:25:28.000 --> 00:25:28.500
 is coming

00:25:28.500 --> 00:25:29.019
 from heaven.

00:25:29.959 --> 00:25:30.899
 The answer

00:25:30.899 --> 00:25:31.859
 to the captivity

00:25:31.859 --> 00:25:32.599
 is that

00:25:32.599 --> 00:25:33.599
 the rescuer

00:25:33.599 --> 00:25:34.119
 is coming

00:25:34.119 --> 00:25:34.699
 from heaven.

00:25:35.579 --> 00:25:35.959
 Christmas

00:25:35.959 --> 00:25:37.599
 is all about

00:25:37.599 --> 00:25:38.759
 the gospel.

00:25:39.980 --> 00:25:40.559
 All about

00:25:40.559 --> 00:25:41.139
 the gospel.

00:25:42.079 --> 00:25:42.819
 That the baby

00:25:42.819 --> 00:25:43.579
 in the manger,

00:25:43.939 --> 00:25:44.519
 get your heads

00:25:44.519 --> 00:25:45.480
 around the incarnation

00:25:45.480 --> 00:25:45.899
 by the way,

00:25:45.959 --> 00:25:46.759
 I still can't

00:25:46.759 --> 00:25:47.099
 get my head

00:25:47.099 --> 00:25:47.599
 around it.

00:25:48.319 --> 00:25:48.980
 The baby

00:25:48.980 --> 00:25:49.679
 in the manger,

00:25:49.680 --> 00:25:51.019
 God

00:25:51.019 --> 00:25:52.820
 in the flesh,

00:25:53.900 --> 00:25:54.660
 the creator

00:25:54.660 --> 00:25:55.380
 of all

00:25:55.380 --> 00:25:56.840
 in a crib,

00:25:58.360 --> 00:25:59.700
 came to be

00:25:59.700 --> 00:26:00.420
 the king

00:26:00.420 --> 00:26:01.920
 who would go

00:26:01.920 --> 00:26:02.820
 to the cross.

00:26:04.200 --> 00:26:04.680
 And what would

00:26:04.680 --> 00:26:05.320
 he do there?

00:26:05.400 --> 00:26:05.740
 He would

00:26:05.740 --> 00:26:06.920
 reconcile

00:26:06.920 --> 00:26:08.480
 all those

00:26:08.480 --> 00:26:09.080
 who believe

00:26:09.080 --> 00:26:09.700
 and trust

00:26:09.700 --> 00:26:10.259
 in him

00:26:10.259 --> 00:26:11.640
 to their gods.

00:26:13.640 --> 00:26:14.720
 It was Charles Spurgeon

00:26:14.720 --> 00:26:15.480
 who famously

00:26:15.480 --> 00:26:16.320
 said that

00:26:16.320 --> 00:26:17.600
 Jesus may well

00:26:17.600 --> 00:26:18.340
 be the cause

00:26:18.339 --> 00:26:19.119
 of the greatest

00:26:19.119 --> 00:26:19.639
 division,

00:26:20.619 --> 00:26:22.139
 but he is also

00:26:22.139 --> 00:26:22.740
 the cause,

00:26:22.859 --> 00:26:23.339
 the medium

00:26:23.339 --> 00:26:24.379
 of the greatest

00:26:24.379 --> 00:26:24.819
 union.

00:26:26.039 --> 00:26:26.740
 This is what

00:26:26.740 --> 00:26:28.279
 God is doing

00:26:28.279 --> 00:26:28.679
 here.

00:26:29.299 --> 00:26:30.579
 He is reconciling

00:26:30.579 --> 00:26:31.579
 God and man.

00:26:32.419 --> 00:26:32.879
 And you see

00:26:32.879 --> 00:26:33.659
 how it's a wonder

00:26:33.659 --> 00:26:34.740
 for Zechariah

00:26:34.740 --> 00:26:35.839
 that his son

00:26:35.839 --> 00:26:36.319
 John

00:26:36.319 --> 00:26:38.099
 will go before

00:26:38.099 --> 00:26:38.899
 Mary's boy

00:26:38.899 --> 00:26:40.599
 and get the stage

00:26:40.599 --> 00:26:41.579
 ready for him

00:26:41.579 --> 00:26:42.559
 so that when

00:26:42.559 --> 00:26:43.240
 he appears,

00:26:43.359 --> 00:26:43.779
 what's he going

00:26:43.779 --> 00:26:44.059
 to do?

00:26:44.119 --> 00:26:44.500
 He's just going

00:26:44.500 --> 00:26:45.279
 to shine the

00:26:45.279 --> 00:26:46.199
 spotlight on him

00:26:46.200 --> 00:26:47.120
 and say,

00:26:47.340 --> 00:26:47.960
 don't look at me,

00:26:48.100 --> 00:26:48.759
 don't look at me,

00:26:48.880 --> 00:26:49.620
 don't look at you,

00:26:50.039 --> 00:26:50.779
 look at him.

00:26:52.000 --> 00:26:52.480
 Come

00:26:52.480 --> 00:26:53.840
 to him.

00:26:54.380 --> 00:26:54.840
 Come

00:26:54.840 --> 00:26:55.700
 to him

00:26:55.700 --> 00:26:56.220
 and repent

00:26:56.220 --> 00:26:57.220
 of your sin.

00:26:58.360 --> 00:26:59.080
 Be forgiven

00:26:59.080 --> 00:27:00.340
 through him

00:27:00.340 --> 00:27:01.480
 and have life

00:27:01.480 --> 00:27:02.559
 in him.

00:27:04.140 --> 00:27:04.620
 John really

00:27:04.620 --> 00:27:05.180
 is the great

00:27:05.180 --> 00:27:05.660
 preparer.

00:27:06.299 --> 00:27:06.880
 The one who

00:27:06.880 --> 00:27:07.220
 will say,

00:27:07.680 --> 00:27:07.720
 come

00:27:07.720 --> 00:27:08.860
 and look

00:27:08.860 --> 00:27:09.559
 at Jesus.

00:27:11.019 --> 00:27:11.840
 Praise him,

00:27:11.980 --> 00:27:12.860
 says Zechariah.

00:27:13.039 --> 00:27:13.680
 Praise

00:27:13.680 --> 00:27:14.720
 our God

00:27:14.720 --> 00:27:15.560
 that he makes

00:27:15.560 --> 00:27:16.080
 promises

00:27:16.080 --> 00:27:17.440
 and he keeps

00:27:17.440 --> 00:27:17.940
 promises.

00:27:20.279 --> 00:27:20.519
 And so

00:27:20.519 --> 00:27:21.299
 as we leave

00:27:21.299 --> 00:27:22.460
 Zech and Liz

00:27:22.460 --> 00:27:22.960
 this morning,

00:27:23.700 --> 00:27:25.060
 let me just ask

00:27:25.060 --> 00:27:25.980
 you two questions.

00:27:26.680 --> 00:27:27.500
 Two questions

00:27:27.500 --> 00:27:27.900
 I think

00:27:27.900 --> 00:27:28.860
 were challenged

00:27:28.860 --> 00:27:29.960
 from this passage.

00:27:30.640 --> 00:27:31.519
 First of all,

00:27:32.220 --> 00:27:32.779
 how are we

00:27:32.779 --> 00:27:33.160
 waiting?

00:27:35.220 --> 00:27:35.759
 How are we

00:27:35.759 --> 00:27:36.080
 waiting?

00:27:37.759 --> 00:27:38.340
 These two

00:27:38.340 --> 00:27:39.240
 individuals here

00:27:39.240 --> 00:27:39.740
 in Luke 1,

00:27:39.820 --> 00:27:40.460
 they might at

00:27:40.460 --> 00:27:41.019
 first glance

00:27:41.019 --> 00:27:41.920
 seem so irrelevant

00:27:41.920 --> 00:27:42.580
 to us.

00:27:43.680 --> 00:27:44.480
 But when you

00:27:44.480 --> 00:27:45.259
 think about it,

00:27:46.080 --> 00:27:47.140
 what an example

00:27:47.140 --> 00:27:47.779
 they are

00:27:47.779 --> 00:27:48.700
 of what it

00:27:48.700 --> 00:27:49.140
 means to

00:27:49.140 --> 00:27:50.480
 wait well.

00:27:52.860 --> 00:27:53.779
 Here they are

00:27:53.779 --> 00:27:54.440
 waiting for the

00:27:54.440 --> 00:27:55.120
 first coming

00:27:55.120 --> 00:27:55.820
 of Christ.

00:27:57.779 --> 00:27:58.320
 Trusting

00:27:58.320 --> 00:27:58.840
 and hoping

00:27:58.840 --> 00:27:59.620
 and clinging

00:27:59.620 --> 00:28:00.860
 in the midst

00:28:00.860 --> 00:28:01.440
 of their doubts

00:28:01.440 --> 00:28:02.220
 and questions,

00:28:03.060 --> 00:28:03.980
 trusting God's

00:28:03.980 --> 00:28:05.160
 words and

00:28:05.160 --> 00:28:06.259
 living by faith

00:28:06.259 --> 00:28:06.779
 in what God

00:28:06.779 --> 00:28:07.500
 has said to be

00:28:07.500 --> 00:28:08.340
 true rather

00:28:08.340 --> 00:28:08.820
 than what they

00:28:08.820 --> 00:28:09.440
 can see around

00:28:09.440 --> 00:28:09.660
 them.

00:28:11.700 --> 00:28:11.980
 You know,

00:28:12.019 --> 00:28:12.420
 we might not

00:28:12.420 --> 00:28:12.980
 be waiting

00:28:12.980 --> 00:28:13.840
 for the

00:28:13.840 --> 00:28:14.340
 first coming

00:28:14.340 --> 00:28:14.779
 of Christ

00:28:14.779 --> 00:28:15.279
 anymore,

00:28:15.840 --> 00:28:16.140
 as we

00:28:16.140 --> 00:28:16.779
 celebrate

00:28:16.779 --> 00:28:17.880
 his coming.

00:28:18.980 --> 00:28:19.380
 But here

00:28:19.380 --> 00:28:20.000
 we are today

00:28:20.000 --> 00:28:20.340
 and we're

00:28:20.340 --> 00:28:21.860
 waiting for

00:28:21.860 --> 00:28:22.380
 his second

00:28:22.380 --> 00:28:22.759
 coming.

00:28:23.539 --> 00:28:24.340
 When this

00:28:24.340 --> 00:28:25.200
 mighty king,

00:28:25.340 --> 00:28:26.200
 the Lord

00:28:26.200 --> 00:28:27.060
 Jesus Christ,

00:28:27.160 --> 00:28:27.860
 will return,

00:28:27.980 --> 00:28:28.640
 this time not

00:28:28.640 --> 00:28:29.220
 as a helpless

00:28:29.220 --> 00:28:29.720
 babe,

00:28:30.100 --> 00:28:31.200
 but this time

00:28:31.200 --> 00:28:31.759
 will return

00:28:31.759 --> 00:28:32.560
 as a mighty

00:28:32.560 --> 00:28:33.640
 king who

00:28:33.640 --> 00:28:34.320
 will judge

00:28:34.320 --> 00:28:34.759
 and who

00:28:34.759 --> 00:28:35.279
 will win.

00:28:36.580 --> 00:28:36.960
 And so the

00:28:36.960 --> 00:28:37.640
 question I think

00:28:37.640 --> 00:28:38.320
 from this passage

00:28:38.320 --> 00:28:39.340
 for us is,

00:28:39.339 --> 00:28:40.779
 are we waiting

00:28:40.779 --> 00:28:42.599
 like Zech and

00:28:42.599 --> 00:28:42.899
 Liz?

00:28:44.220 --> 00:28:44.659
 How are we

00:28:44.659 --> 00:28:45.240
 waiting this

00:28:45.240 --> 00:28:45.519
 morning?

00:28:46.599 --> 00:28:47.500
 And secondly,

00:28:47.659 --> 00:28:48.500
 as we gaze

00:28:48.500 --> 00:28:49.259
 upon the joy

00:28:49.259 --> 00:28:49.879
 of these two

00:28:49.879 --> 00:28:50.539
 individuals,

00:28:50.659 --> 00:28:51.379
 I think Luke

00:28:51.379 --> 00:28:52.379
 quite purposefully

00:28:52.379 --> 00:28:53.480
 asks us his

00:28:53.480 --> 00:28:53.819
 readers,

00:28:54.720 --> 00:28:55.279
 have you

00:28:55.279 --> 00:28:55.899
 entered into

00:28:55.899 --> 00:28:56.459
 this joy?

00:28:58.039 --> 00:28:59.359
 The joy alone

00:28:59.359 --> 00:29:00.319
 that God can

00:29:00.319 --> 00:29:00.759
 give?

00:29:02.299 --> 00:29:03.199
 Do you see,

00:29:03.359 --> 00:29:04.419
 do you understand

00:29:04.419 --> 00:29:05.959
 what cause for

00:29:05.959 --> 00:29:07.059
 celebration this

00:29:07.059 --> 00:29:07.939
 baby in the

00:29:07.939 --> 00:29:08.679
 manger was going

00:29:08.680 --> 00:29:09.060
 to be?

00:29:10.480 --> 00:29:11.360
 Do you see

00:29:11.360 --> 00:29:12.620
 that the hopes

00:29:12.620 --> 00:29:13.580
 and fears of

00:29:13.580 --> 00:29:15.039
 all the years

00:29:15.039 --> 00:29:16.720
 really were met

00:29:16.720 --> 00:29:17.840
 in Bethlehem

00:29:17.840 --> 00:29:18.420
 that night?

00:29:19.299 --> 00:29:20.820
 Do you see

00:29:20.820 --> 00:29:22.420
 the one who

00:29:22.420 --> 00:29:23.240
 gives joy?

00:29:23.799 --> 00:29:24.140
 Have you

00:29:24.140 --> 00:29:25.680
 entered into

00:29:25.680 --> 00:29:26.940
 the joy this

00:29:26.940 --> 00:29:28.480
 morning of

00:29:28.480 --> 00:29:29.120
 knowing the

00:29:29.120 --> 00:29:29.920
 salvation that

00:29:29.920 --> 00:29:30.759
 God offers

00:29:30.759 --> 00:29:31.720
 Christmas time

00:29:31.720 --> 00:29:32.380
 in his son

00:29:32.380 --> 00:29:33.299
 Jesus Christ?

00:29:34.380 --> 00:29:35.220
 Do you know

00:29:35.220 --> 00:29:36.380
 the joy of

00:29:36.380 --> 00:29:37.700
 sins forgiven?

00:29:38.680 --> 00:29:39.539
 Do you know

00:29:39.539 --> 00:29:40.680
 the joy of

00:29:40.680 --> 00:29:41.720
 conscience

00:29:41.720 --> 00:29:42.580
 cleansed?

00:29:43.360 --> 00:29:44.220
 Do you know

00:29:44.220 --> 00:29:46.039
 life to the

00:29:46.039 --> 00:29:46.539
 full?

00:29:47.220 --> 00:29:47.900
 Life that is

00:29:47.900 --> 00:29:48.960
 found in this

00:29:48.960 --> 00:29:49.600
 baby in the

00:29:49.600 --> 00:29:49.860
 manger?

00:29:51.299 --> 00:29:52.140
 What is Luke

00:29:52.140 --> 00:29:52.820
 saying to us

00:29:52.820 --> 00:29:53.060
 here?

00:29:53.200 --> 00:29:54.240
 Come and

00:29:54.240 --> 00:29:55.240
 enter into the

00:29:55.240 --> 00:29:55.960
 joy of knowing

00:29:55.960 --> 00:29:56.779
 this baby in the

00:29:56.779 --> 00:29:57.440
 manger as your

00:29:57.440 --> 00:29:58.940
 king, as your

00:29:58.940 --> 00:30:00.460
 saviour, and as

00:30:00.460 --> 00:30:00.900
 your lord.

00:30:01.060 --> 00:30:02.080
 And praise him,

00:30:02.779 --> 00:30:03.480
 praise him

00:30:03.480 --> 00:30:04.360
 eternally that

00:30:04.360 --> 00:30:05.840
 our God, he

00:30:05.839 --> 00:30:06.639
 makes promises,

00:30:07.539 --> 00:30:08.959
 and our God, he

00:30:08.959 --> 00:30:09.439
 keeps his

00:30:09.439 --> 00:30:09.799
 promises.

00:30:12.500 --> 00:30:13.899
 The chorus of

00:30:13.899 --> 00:30:15.639
 the great

00:30:15.639 --> 00:30:16.220
 carol we

00:30:16.220 --> 00:30:16.939
 sang earlier,

00:30:17.079 --> 00:30:17.799
 joy to the

00:30:17.799 --> 00:30:19.259
 world, the

00:30:19.259 --> 00:30:19.819
 Lord is

00:30:19.819 --> 00:30:21.259
 come, let

00:30:21.259 --> 00:30:22.339
 earth receive

00:30:22.339 --> 00:30:23.619
 her king, let

00:30:23.619 --> 00:30:24.659
 every heart

00:30:24.659 --> 00:30:26.339
 prepare him

00:30:26.339 --> 00:30:27.980
 room, and

00:30:27.980 --> 00:30:28.720
 heaven and

00:30:28.720 --> 00:30:29.480
 nature sing,

00:30:30.179 --> 00:30:31.240
 and heaven and

00:30:31.240 --> 00:30:32.139
 nature sing, and

00:30:32.139 --> 00:30:33.339
 heaven and

00:30:33.339 --> 00:30:34.539
 heaven and

00:30:34.539 --> 00:30:35.220
 nature sing.

00:30:36.720 --> 00:30:37.159
 What we're

00:30:37.159 --> 00:30:37.459
 going to do

00:30:37.459 --> 00:30:38.099
 just before we

00:30:38.099 --> 00:30:38.599
 pray and

00:30:38.599 --> 00:30:39.079
 close and

00:30:39.079 --> 00:30:39.659
 stand to sing

00:30:39.659 --> 00:30:40.019
 our last

00:30:40.019 --> 00:30:40.459
 song, let's

00:30:40.459 --> 00:30:40.839
 just have a

00:30:40.839 --> 00:30:41.119
 time of

00:30:41.119 --> 00:30:41.439
 quiet.

00:30:42.319 --> 00:30:42.659
 We're so

00:30:42.659 --> 00:30:43.079
 busy, aren't

00:30:43.079 --> 00:30:43.419
 we, running

00:30:43.419 --> 00:30:43.959
 around and

00:30:43.959 --> 00:30:44.240
 we'll run

00:30:44.240 --> 00:30:44.980
 around upstairs

00:30:44.980 --> 00:30:45.299
 at the

00:30:45.299 --> 00:30:45.519
 lunch.

00:30:45.579 --> 00:30:45.939
 Let's just

00:30:45.939 --> 00:30:46.359
 use this

00:30:46.359 --> 00:30:46.839
 time just

00:30:46.839 --> 00:30:47.500
 to be quiet

00:30:47.500 --> 00:30:48.079
 and let's

00:30:48.079 --> 00:30:49.079
 come before

00:30:49.079 --> 00:30:49.859
 our Lord

00:30:49.859 --> 00:30:50.779
 and our

00:30:50.779 --> 00:30:51.079
 king and

00:30:51.079 --> 00:30:51.519
 our saviour

00:30:51.519 --> 00:30:51.980
 this morning

00:30:51.980 --> 00:30:52.439
 before we

00:30:52.439 --> 00:30:52.699
 pray.

00:30:56.339 --> 00:30:56.959
 And so

00:30:56.959 --> 00:30:57.299
 gracious

00:30:57.299 --> 00:30:57.939
 father, we

00:30:57.939 --> 00:30:59.500
 thank you for

00:30:59.500 --> 00:31:00.039
 this morning.

00:31:01.259 --> 00:31:01.819
 And we

00:31:01.819 --> 00:31:02.419
 thank you as

00:31:02.419 --> 00:31:02.980
 we look at

00:31:02.980 --> 00:31:03.880
 Luke chapter

00:31:03.880 --> 00:31:05.539
 one, that we

00:31:05.539 --> 00:31:06.160
 see in

00:31:06.160 --> 00:31:06.660
 glorious

00:31:06.660 --> 00:31:07.380
 technicolor

00:31:07.380 --> 00:31:08.460
 that you

00:31:08.460 --> 00:31:09.000
 are a God

00:31:09.000 --> 00:31:09.740
 who makes

00:31:09.740 --> 00:31:11.299
 promises, and

00:31:11.299 --> 00:31:11.720
 you are a

00:31:11.720 --> 00:31:12.059
 God who

00:31:12.059 --> 00:31:13.120
 keeps his

00:31:13.120 --> 00:31:13.559
 promises.

00:31:14.799 --> 00:31:15.140
 And we

00:31:15.140 --> 00:31:15.819
 remember at

00:31:15.819 --> 00:31:16.360
 this time of

00:31:16.360 --> 00:31:16.759
 year, this

00:31:16.759 --> 00:31:17.460
 Christmas time

00:31:17.460 --> 00:31:17.960
 of year, that

00:31:17.960 --> 00:31:18.440
 you are a

00:31:18.440 --> 00:31:19.000
 God who has

00:31:19.000 --> 00:31:20.460
 acted to

00:31:20.460 --> 00:31:21.120
 save his

00:31:21.120 --> 00:31:22.640
 people from

00:31:22.640 --> 00:31:24.120
 their sin, from

00:31:24.120 --> 00:31:25.440
 their darkness, and

00:31:25.440 --> 00:31:26.299
 to the light, and

00:31:26.299 --> 00:31:26.900
 to yourself.

00:31:28.160 --> 00:31:28.880
 So would you

00:31:28.880 --> 00:31:29.680
 help us at this

00:31:29.680 --> 00:31:30.440
 Christmas time to

00:31:30.440 --> 00:31:32.240
 rejoice, to

00:31:32.240 --> 00:31:32.980
 rejoice, to

00:31:32.980 --> 00:31:34.240
 rejoice, and

00:31:34.240 --> 00:31:35.019
 what it means to

00:31:35.019 --> 00:31:35.380
 be your

00:31:35.380 --> 00:31:35.740
 people.

00:31:36.700 --> 00:31:37.359
 Oh, Father, help

00:31:37.359 --> 00:31:38.279
 us to marvel at

00:31:38.279 --> 00:31:38.839
 the Christ.

00:31:39.839 --> 00:31:40.380
 Help us to

00:31:40.380 --> 00:31:40.880
 wait well.

00:31:41.420 --> 00:31:41.859
 Help us to

00:31:41.859 --> 00:31:42.440
 love you, we

00:31:42.440 --> 00:31:42.680
 pray.

00:31:42.839 --> 00:31:43.579
 In Jesus' name,

00:31:43.960 --> 00:31:44.259
 Amen.

00:31:44.259 --> 00:31:44.380
 Amen.