WEBVTT

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 Thanks very much, Aaron. Good morning, everyone. I repeat, Graeme's welcome, whether you're in the building, watching the live stream, or listening to the audio recording later.

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 It will be helpful if you have a Bible in front of you, turn to Galatians 4, you'll follow what I have to say a bit better.

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 I recently bought a book. I buy actually lots of books on my Kindle when they're on special offer. There's monthly special offers, daily special offers, and I'm a real sucker for them.

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 And I particularly like darling Kindle books. I'm sure some of you have come across them. I like them because they've got great pictures and nice little bite-sized chunks of text.

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 So recently, a book came up that was called Timelines of World History, and I thought, I need that. I paid my £1.99, downloaded it onto my tablet, and then immediately scroll through to see what is said around this year zero, to see what is said about the life of Jesus.

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 And there were two entries on the life of Jesus. One recorded his birth and got about the same amount of space as the building of Herod's temple, and the other was about his crucifixion and had about the same number of words as the Roman invasion of Britain.

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 In total, about 120 words covering the lifetime of Jesus.

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 Now, I'm not here to criticise DK. I suspect what they've done would reflect what a lot of people think about the life of Jesus.

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 That's an event in world history. It has significance, particularly because of its lasting effects.

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 But it's just one event among hundreds that we could look at.

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 But how different that is from what Paul says in our passage today.

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 He says in verse 4,

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 When the set time had fully come, God sent his Son.

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 For Paul, the coming of Jesus wasn't just one kind of random event that happened sometime in history, long ago and far away.

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 It was a key moment, it was the key moment in the history of our world, planned by God, and happening at exactly the right time.

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 It was the moment when God intervened in human history to resolve our biggest problem, and to do it not from afar, but by sending his own Son to come and live among us and to die for us.

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 We commemorate that every time we write the date.

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 Now, I know these days some people prefer to say Christian era, a common era and before Christian era,

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 but we know that actually our calendar is based on an assumed date for the birth of Jesus.

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 So every time we write the date, we're saying here's roughly how long it is since Jesus was born.

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 It is the most significant event in history, the life and the death of Jesus.

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 It brought us the possibility of freedom from guilt, of a relationship with God as our Father, and of a glorious future inheritance.

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 That really deserves all the attention we can give it.

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 We're going to dig into the passage, but before we do that, let's just pick up on that phrase that I mentioned.

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 When the set time had fully come.

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 What does Paul mean by that?

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 Well, we could note that it's not unique in the New Testament.

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 In Romans chapter 5, Paul says,

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 At just the right time, when we were still powerless, Christ died for the ungodly.

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 If we go back a bit further to John the Baptist, John says,

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 The time has come.

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 The kingdom of God is near.

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 Repent and believe the good news.

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 But why is the timing emphasized so much?

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 Well, ultimately, God's sovereign and this side of heaven, we won't really know the full answer.

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 But let me suggest a few reasons why the timing of Jesus coming into this world could be seen as just right.

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 So first, if you look at the political situation in that day.

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 Rome ruled the world.

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 And the Pax Romana, by and large, brought peace.

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 So it was safe to travel around, for instance, when Paul and others were taking the gospel.

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 You didn't have to worry too much about borders between regions because they were all part of the Roman Empire.

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 Then communications were better than they'd ever been.

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 The Romans had built these wonderful roads that led to Rome, but went through every significant city on the way.

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 So to travel around was easy.

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 And the Greek language was known throughout the empire, certainly among educated people.

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 So whether the Bible was spoken or written down in Greek, a lot of people all around the world would understand it.

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 And if we look at the religious situation then, pagans were searching for something.

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 The hope that the Roman and Greek gods had known them for many hundreds of years was loosening a bit.

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 And they were searching for something that was a bit more relevant to their lives.

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 And in the Jewish nation, the burden of the law, which we'll be coming back to, that had become particularly onerous.

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 The Pharisees and the other religious leaders were putting more and more on top of what the Old Testament really says.

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 And the people were saying there must be something better than this.

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 They were looking for real freedom.

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 And of course these circumstances which made the spread and acceptance of the gospel so much easier didn't happen by chance.

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 God had ordered things so that it would be that way, so the condition would be right when Jesus came.

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 And so, says Paul, when the time had fully come, when the world was ready for a Messiah, God sent his Son.

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 If we really believe that, it should never cease to amaze us.

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 The creator of the universe came into this world as one of us.

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 He knew joys and sorrows like we do.

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 He had friends and opponents as we do.

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 He suffered and died as we do.

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 God sent his Son.

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 So we're going to think about that under three headings, dividing the passage.

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 A bit of a plethora of Ps this morning.

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 So verses 1 to 3 we're saying is the past problem.

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 Verses 4 to 6, the pivotal person, that's Jesus.

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 And verses 6 to 7, the present privileges that we can enjoy if we're Christians.

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 But just to recap briefly first, we're looking of course at Paul's letter to churches in Galatia.

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 Galatia is in what is today a central Turkey area, kind of around Ankara.

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 And Paul was writing to places like Derbe, Iconium and Lystra that he had visited on his missionary journeys.

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 Now these churches have been infiltrated by people known as Judaators.

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 People who insisted that faith in Jesus had to be accompanied by adherence to the law of Moses.

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 And Paul wants to make it very clear that's wrong.

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 To add to the gospel is to take away from the gospel.

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 As Graham has reminded us several times in recent weeks,

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 salvation is by grace alone, through faith alone, in Christ alone.

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 In chapter 3, Paul compares faith in Christ and works of the law.

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 And he goes right back to Abraham and the promises that were made to him that point forward to Jesus.

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 He then explains why the law is necessary,

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 but it also holds us in custody, acting as a guardian until Christ came.

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 And he ends with a great reminder that for those who are in Christ Jesus,

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 for those who know Jesus as saviour,

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 there's no distinction of ethnicity or of social status or of gender.

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 We're all one in Christ Jesus and we're all Abraham's children

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 and heirs to the promise that God made to Abraham.

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 Another passage today, Paul is expanding on and explaining that a bit more.

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 So first, the past problem.

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 Paul uses a picture here of which some of it will be familiar enough,

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 some of it is more specific to his day.

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 He says, imagine a child in a rich family.

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 That child knows that ultimately he's going to inherit everything that his father has.

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 But while he's a child, he's not going to be given the authority to do very much with it.

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 Paul says he's going to be subject to guardians and trustees.

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 Guardians are probably those who look after the son.

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 Trustees are those who look after the estate.

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 Might well themselves have been slaves.

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 But Paul says the son in that situation

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 actually isn't in a much better situation than being a slave.

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 He has people who are telling him what to do

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 and who are correcting him if they feel he's gone wrong.

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 Now, of course, that's perfectly sensible.

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 That's still what we do with children today.

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 And we want to teach them to make good decisions

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 and to obey in a way that is right.

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 And for those of us who are Christians, to come to faith in Jesus.

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 But it could be quite frustrating, you can imagine, for the child.

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 Particularly because the father in a Roman house would probably have quite a lot of discretion

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 over what age he chose for the child to have the full rights of an heir.

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 Could be 18, could be 20, something else.

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 The father one day would say,

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 that's it, you've grown up now, you're mature,

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 you're able to handle things and to make your own decisions.

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 Now you can be the inheritor of the estate.

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 So during the period in between, perhaps the child was living and thinking,

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 holding on to the promise saying,

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 yes, one day I'm going to get this,

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 even though now I'm feeling that I'm being told what to do

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 and maybe I resent it a bit.

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 So Paul says that's a bit like it was before Jesus came.

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 That's how it was particularly for the Jews.

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 They were in slavery and therefore caused the elemental spiritual forces of the world.

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 That's quite a difficult phrase.

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 It's also a phrase there's a lot of debate on

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 among those who study the Bible and the Greek original.

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 I think a better translation is in the ESV,

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 which talks about the elementary principles of the world.

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 So let's take that one and think about it.

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 In any civilisation, you have rules that are imposed on us.

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 You could call them the ABCs of living in society.

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 So we might wonder, for instance, if we're driving on a Saturday,

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 I've come to a single airline,

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 is it okay to park here on a Saturday or isn't it?

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 Or if we're filling in a tax return,

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 we might think, well, do I need to declare this bit of income

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 or is it not really taxable?

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 Lots of different things that aid the smooth running of society

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 but can be a bit confusing, perhaps a bit burdensome at times.

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 And that happens in every society.

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 If you're going to have a decent civilisation,

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 you need to have rules that people understand and they follow.

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 But how much more that was the case in Israel with the law of Moses,

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 particularly in the way it was applied by ultra-Orthodox Jews,

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 who took what was in the law, what was in the Old Testament of our Bible,

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 but who added to it so they could not have any possibility

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 that they would break the rules.

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 Add lots of little trivial things that the people were still expected to obey.

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 And the law, which was in principle a good thing,

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 as Paul has explained in chapter 3,

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 it had become an enormous burden.

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 It had really enslaved the people

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 and they were having no joy in their lives

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 and no real relationship with God

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 as someone they could love and could spend time with.

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 But there was hope.

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 As Graham took us through in chapter 3,

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 there was the promise that came to Abraham.

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 One day the offspring of Abraham, that is Jesus, would come.

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 One day all barriers of ethnicity, class, gender would be broken down.

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 One day all those who put their trust in the one sent by God

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 would themselves be adopted as children of God

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 and heirs of his promise.

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 One day, but they didn't know when it was going to be.

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 And then the time set by God fully came and he sent his son.

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 So we're now in verses 4 and 5 and I think it's worth our while slowing down a little bit

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 because there's an awful lot in these verses that we can hold on to.

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 So Paul says,

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 God sent his son born of a woman.

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 Jesus never stopped being God.

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 He had all the power, the purity, the wisdom

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 and all the other characteristics of his divine nature.

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 And yet at the same time, he was fully human.

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 He was God's son born of a woman.

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 His conception was miraculous.

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 There was no man involved.

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 But otherwise he came into the world like the rest of us.

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 Conceived by the Holy Spirit but born naturally to Mary

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 and living as a man among men just like us

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 but never losing his divinity.

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 He was always God with us.

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 Then says Paul,

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 He was born of a woman born under the law.

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 Jesus' mother Mary was a Jew.

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 Her husband Joseph was also a Jew.

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 And Jesus was brought up in the Jewish nation.

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 So all his life he was subject to the law

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 which had become such a burden to the Jewish people.

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 He observed the Sabbath and the various feast days of the Jews.

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 He ate the food that was prescribed by the law.

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 He made the required sacrifices.

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 And he obeyed the moral code.

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 And he did all of that perfectly.

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 As God, he was able to do what no one else could do

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 and to live a life that was absolutely without sin.

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 And it's because of that that he was able to fulfill the mission he came for.

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 He was born under the law to redeem those under the law.

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 Because Jesus was absolutely sinless,

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 he was able to pay the redemption price to free us when he died on the cross.

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 God made the one who had no sin in him to be sin for us,

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 taking our sin on him.

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 Taking the punishment that was rightly ours for our sins

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 to give us hope and a future.

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 And what a future that was.

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 Because Paul says he came to redeem those under the law

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 that we might receive adoption to sonship.

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 So when we put our trust in Jesus,

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 it's not just that our sins are forgiven.

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 It's marvelous, wonderful,

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 that all the wrong things we've done can be forgiven through Jesus.

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 But there's much more to it than that.

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 When our trust is in Jesus,

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 we are adopted as sons of God.

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 We become those who are members of God's family.

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 No wonder John writes in his first letter,

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 see what great love the Father has lavished on us

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 that we should be called children of God.

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 And that is what we are.

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 That is what we are.

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 If our trust is in Jesus today,

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 if we've accepted him as our saviour,

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 then we are children of God.

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 We are heirs with Jesus.

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 We have the wonderful promises that God gives us.

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 Let's rejoice that at the time set by God,

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 he sent his son into the world.

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 And that makes a world of difference to us.

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 As him says,

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 What a wonderful thing Jesus has done for us.

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 And that brings us on to the last little section,

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 which I've called the present privileges.

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 And they also are truly wonderful.

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 Paul writes in verse 6,

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 Because you are his sons,

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 God sent the spirit of his son into our hearts,

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 the spirit who calls out,

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 Abba, Father.

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 God didn't only send his son into the world.

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 He sent his spirit into the hearts of those who believe in him.

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 The Holy Spirit who empowers us,

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 who encourages us,

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 who changes our lives to be more like Jesus.

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 And who particularly in this context

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 gives us the assurance of salvation

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 and the assurance that we are God's children.

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 Paul says the spirit calls out.

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 I think that means that we call out inspired by the spirit.

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 Now my reason for saying that is in Romans 8,

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 verses 15 and 16,

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 that there's a similar kind of passage

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 where Paul says,

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 By him we cry, Abba, Father.

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 The spirit himself testifies with our spirit

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 that we are God's children.

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 So if we are Christians,

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 if we have our trust in the Lord Jesus,

00:18:50.480 --> 00:18:52.280
 the spirit gives us the assurance

00:18:52.280 --> 00:18:55.560
 that we really are God's children.

00:18:55.660 --> 00:18:57.100
 That doesn't mean we never doubt.

00:18:57.200 --> 00:18:58.880
 I'm sure all of us have doubts at times

00:18:58.880 --> 00:19:00.840
 about our salvation.

00:19:01.700 --> 00:19:04.240
 But we do have the spirit who reassures us,

00:19:04.560 --> 00:19:06.320
 who encourages us to believe

00:19:06.320 --> 00:19:08.120
 that because we've trusted in Jesus,

00:19:08.620 --> 00:19:09.740
 then we have been saved.

00:19:09.860 --> 00:19:12.400
 We are children of God.

00:19:12.400 --> 00:19:14.660
 And through him we cry,

00:19:15.019 --> 00:19:16.400
 Abba, Father.

00:19:17.360 --> 00:19:19.920
 Abba is a Greek word for father.

00:19:20.320 --> 00:19:23.100
 But that doesn't hardly begin to describe it.

00:19:23.120 --> 00:19:25.720
 It's not just a statement of fact.

00:19:26.259 --> 00:19:28.620
 It's more of a shout of affection,

00:19:28.880 --> 00:19:30.680
 an intimate relationship.

00:19:31.680 --> 00:19:33.340
 I think of it as being like a child.

00:19:33.400 --> 00:19:34.620
 If your dad's been away for a while,

00:19:34.680 --> 00:19:35.580
 you've got a young child,

00:19:35.900 --> 00:19:37.180
 and dad walks in the door,

00:19:37.440 --> 00:19:39.240
 and the child rushes into his arms

00:19:39.240 --> 00:19:40.700
 and says, Daddy, Daddy.

00:19:41.319 --> 00:19:44.680
 It's a bit like that with us and God.

00:19:44.980 --> 00:19:47.160
 We should have a real excitement and joy

00:19:47.160 --> 00:19:50.339
 that God is our father.

00:19:50.859 --> 00:19:52.779
 And as the child goes into the father's arms,

00:19:53.079 --> 00:19:54.240
 the father accepts it,

00:19:54.339 --> 00:19:56.059
 gives them the reassurance

00:19:56.059 --> 00:19:57.700
 that they do belong,

00:19:58.279 --> 00:20:00.339
 can comfort and encourage them,

00:20:00.420 --> 00:20:02.299
 can ask about what's happening in their lives,

00:20:02.299 --> 00:20:05.339
 and is happy to listen to their problems

00:20:05.339 --> 00:20:07.480
 and anything they want to say.

00:20:07.480 --> 00:20:09.519
 And again, that is similar to

00:20:09.519 --> 00:20:12.299
 what our relationship with God can be like

00:20:12.299 --> 00:20:14.640
 in a much more wonderful way.

00:20:15.079 --> 00:20:17.539
 God wants us as our heavenly father,

00:20:17.660 --> 00:20:18.299
 as Abba,

00:20:18.720 --> 00:20:20.940
 to come to him with all our thoughts,

00:20:21.259 --> 00:20:22.059
 with our thanksgiving,

00:20:22.220 --> 00:20:23.120
 with our concerns,

00:20:23.420 --> 00:20:25.019
 with whatever is on our heart,

00:20:25.339 --> 00:20:27.500
 and to share them with him.

00:20:27.920 --> 00:20:30.120
 He wants us to see him

00:20:30.120 --> 00:20:31.700
 as a loving heavenly father

00:20:31.700 --> 00:20:33.000
 who's able to protect

00:20:33.000 --> 00:20:34.519
 and to help us

00:20:34.519 --> 00:20:37.180
 in every aspect of life.

00:20:37.180 --> 00:20:39.259
 What a wonderful privilege that is

00:20:39.259 --> 00:20:42.500
 to be able to call God our father.

00:20:43.879 --> 00:20:45.379
 But then Paul also says

00:20:45.379 --> 00:20:46.900
 in verse 7,

00:20:47.799 --> 00:20:49.339
 Since you are his child,

00:20:50.240 --> 00:20:53.139
 God has also made you an heir.

00:20:54.000 --> 00:20:55.279
 In the Roman world,

00:20:55.639 --> 00:20:57.420
 if a family adopted a child,

00:20:57.480 --> 00:20:58.900
 a father adopted a child,

00:20:58.900 --> 00:21:00.800
 they became entitled

00:21:00.800 --> 00:21:01.780
 to just as much

00:21:01.780 --> 00:21:04.500
 as the biological children were.

00:21:04.640 --> 00:21:05.600
 They were entitled

00:21:05.600 --> 00:21:07.780
 to inherit the estate

00:21:07.780 --> 00:21:10.080
 alongside any others.

00:21:11.180 --> 00:21:12.000
 And Paul says,

00:21:12.440 --> 00:21:14.080
 Because we are God's child,

00:21:14.740 --> 00:21:16.220
 then we have become heirs

00:21:16.220 --> 00:21:17.460
 alongside Jesus

00:21:17.460 --> 00:21:18.860
 of the inheritance

00:21:18.860 --> 00:21:20.460
 that belongs to Jesus

00:21:20.460 --> 00:21:21.600
 by right.

00:21:22.040 --> 00:21:22.740
 Now what does that mean?

00:21:23.259 --> 00:21:24.160
 There's definitely

00:21:24.160 --> 00:21:25.620
 a present aspect to this.

00:21:25.619 --> 00:21:27.299
 We have the status

00:21:27.299 --> 00:21:29.359
 of being God's children.

00:21:30.119 --> 00:21:31.419
 We have God's spirit

00:21:31.419 --> 00:21:32.819
 in our lives

00:21:32.819 --> 00:21:34.619
 as his seal of ownership

00:21:34.619 --> 00:21:36.399
 and his reminder

00:21:36.399 --> 00:21:38.579
 of what has happened to us

00:21:38.579 --> 00:21:39.619
 through Jesus.

00:21:40.439 --> 00:21:41.779
 We have God's hand

00:21:41.779 --> 00:21:42.559
 over our life

00:21:42.559 --> 00:21:43.779
 like a loving father

00:21:43.779 --> 00:21:44.479
 that he is.

00:21:44.839 --> 00:21:46.019
 His hand is on us.

00:21:46.319 --> 00:21:47.579
 He is working everything

00:21:47.579 --> 00:21:49.599
 for our good.

00:21:50.819 --> 00:21:51.959
 I maybe should also add

00:21:51.959 --> 00:21:52.879
 that in the Bible

00:21:52.879 --> 00:21:54.859
 being described as heirs,

00:21:54.859 --> 00:21:56.539
 also often comes alongside

00:21:56.539 --> 00:21:57.659
 the thought that we should

00:21:57.659 --> 00:21:58.699
 be willing to suffer

00:21:58.699 --> 00:22:00.519
 in a godless world

00:22:00.519 --> 00:22:02.000
 as Jesus did.

00:22:02.359 --> 00:22:03.439
 And we will ultimately

00:22:03.439 --> 00:22:05.599
 be rewarded for that.

00:22:05.919 --> 00:22:07.599
 But it's a tremendous privilege

00:22:07.599 --> 00:22:08.979
 in this world

00:22:08.979 --> 00:22:11.419
 to be heirs of God.

00:22:12.359 --> 00:22:14.199
 But then there's a future aspect

00:22:14.199 --> 00:22:15.079
 to this as well.

00:22:15.359 --> 00:22:16.259
 There's an inheritance

00:22:16.259 --> 00:22:17.959
 to look forward to.

00:22:19.079 --> 00:22:20.119
 To see that,

00:22:20.279 --> 00:22:21.719
 let's be end as I started

00:22:21.719 --> 00:22:23.859
 with another timeline.

00:22:23.859 --> 00:22:26.339
 My timeline is very simple.

00:22:26.839 --> 00:22:29.399
 It's only got six events on it.

00:22:30.079 --> 00:22:32.059
 God created everything.

00:22:32.979 --> 00:22:34.899
 Sin entered the world.

00:22:35.000 --> 00:22:35.639
 Then there are the three

00:22:35.639 --> 00:22:36.859
 we've already referred to.

00:22:37.240 --> 00:22:38.359
 God's promise being given

00:22:38.359 --> 00:22:39.000
 to Abraham,

00:22:39.699 --> 00:22:41.139
 the law being given to Moses,

00:22:41.699 --> 00:22:43.459
 and God sending his son

00:22:43.459 --> 00:22:46.119
 to be our saviour.

00:22:46.979 --> 00:22:48.039
 And then the sixth one

00:22:48.039 --> 00:22:49.919
 hasn't happened yet.

00:22:49.920 --> 00:22:52.960
 The second coming of Jesus.

00:22:53.800 --> 00:22:55.660
 Jesus, the Bible clearly teaches,

00:22:56.140 --> 00:22:58.019
 is coming back again.

00:22:58.160 --> 00:22:59.860
 Coming to take those who know him

00:22:59.860 --> 00:23:01.400
 and love him to be with himself,

00:23:01.940 --> 00:23:04.019
 coming also to be the judge.

00:23:04.840 --> 00:23:05.779
 There will be similarities

00:23:05.779 --> 00:23:07.420
 to his first coming.

00:23:08.259 --> 00:23:09.259
 Jesus' second coming

00:23:09.259 --> 00:23:10.640
 has long been promised

00:23:10.640 --> 00:23:11.900
 and anticipated

00:23:11.900 --> 00:23:14.940
 by those who trust in him.

00:23:14.940 --> 00:23:16.259
 And yet,

00:23:16.340 --> 00:23:17.380
 like his first coming,

00:23:17.779 --> 00:23:18.500
 there is a date

00:23:18.500 --> 00:23:20.160
 that has been set by God,

00:23:20.580 --> 00:23:21.620
 but we don't know

00:23:21.620 --> 00:23:22.620
 when it is.

00:23:23.160 --> 00:23:24.259
 Could be any time,

00:23:24.360 --> 00:23:25.360
 could be very soon,

00:23:25.740 --> 00:23:27.160
 could be a distance

00:23:27.160 --> 00:23:28.380
 in the future.

00:23:29.360 --> 00:23:30.480
 So similar to the first one,

00:23:30.539 --> 00:23:31.259
 there's a promise.

00:23:31.940 --> 00:23:33.559
 We know if we believe in Jesus

00:23:33.559 --> 00:23:34.880
 that it will be fulfilled,

00:23:35.500 --> 00:23:37.500
 but we don't know when.

00:23:38.259 --> 00:23:39.480
 But there is a big difference.

00:23:40.220 --> 00:23:42.140
 It's the difference of purpose.

00:23:42.140 --> 00:23:44.360
 The first time Jesus came,

00:23:44.500 --> 00:23:46.100
 it was to be our saviour

00:23:46.100 --> 00:23:47.220
 and redeemer.

00:23:47.940 --> 00:23:49.960
 It was to live a simple,

00:23:50.460 --> 00:23:51.180
 poor life,

00:23:51.460 --> 00:23:52.800
 to serve others,

00:23:53.320 --> 00:23:54.800
 ultimately to be rejected

00:23:54.800 --> 00:23:56.440
 and to be crucified

00:23:56.440 --> 00:23:58.840
 as he died on the cross.

00:23:58.920 --> 00:23:59.900
 Of course, he rose again

00:23:59.900 --> 00:24:01.940
 and then went to heaven.

00:24:03.080 --> 00:24:04.360
 When he comes back

00:24:04.360 --> 00:24:06.820
 on a day that's been appointed by God,

00:24:07.180 --> 00:24:08.759
 Jesus will judge the world

00:24:08.759 --> 00:24:11.360
 with righteousness and justice.

00:24:12.140 --> 00:24:13.400
 Those who haven't got

00:24:13.400 --> 00:24:14.320
 their faith in him

00:24:14.320 --> 00:24:16.020
 will face God's punishment

00:24:16.020 --> 00:24:17.259
 for their sins,

00:24:17.280 --> 00:24:18.780
 the paternal punishment.

00:24:19.640 --> 00:24:21.300
 While those who trust in Jesus

00:24:21.300 --> 00:24:23.560
 will enter into his inheritance,

00:24:24.080 --> 00:24:26.940
 which is also their inheritance.

00:24:27.900 --> 00:24:29.759
 That's the most important decision

00:24:29.759 --> 00:24:31.420
 any of us will ever make,

00:24:31.900 --> 00:24:33.800
 whether our trust is in Jesus

00:24:33.800 --> 00:24:35.940
 for our salvation.

00:24:37.200 --> 00:24:38.240
 For those who enter

00:24:38.240 --> 00:24:39.500
 into the inheritance,

00:24:39.500 --> 00:24:40.700
 since Peter describes it

00:24:40.700 --> 00:24:43.019
 as one that can never perish or fade,

00:24:43.480 --> 00:24:45.680
 kept in heaven for us.

00:24:46.720 --> 00:24:48.680
 Jesus calls it treasure in heaven

00:24:48.680 --> 00:24:51.319
 where moths and vermin do not destroy

00:24:51.319 --> 00:24:54.200
 and where thieves do not break in

00:24:54.200 --> 00:24:55.339
 and steal.

00:24:56.299 --> 00:24:57.119
 So at the very least,

00:24:57.200 --> 00:24:58.140
 we can get from that,

00:24:58.319 --> 00:24:59.960
 that is something whose attractions

00:24:59.960 --> 00:25:01.480
 will never fade.

00:25:01.920 --> 00:25:03.440
 We won't get tired of being

00:25:03.440 --> 00:25:04.660
 with Jesus in heaven

00:25:04.660 --> 00:25:06.540
 or get bored up there.

00:25:06.620 --> 00:25:09.279
 It is going to be something wonderful.

00:25:10.840 --> 00:25:11.759
 Beyond that,

00:25:11.840 --> 00:25:13.240
 we don't really know

00:25:13.240 --> 00:25:16.320
 an awful lot about what it means.

00:25:17.060 --> 00:25:18.040
 We do know, though,

00:25:18.100 --> 00:25:19.580
 that heaven will be a place

00:25:19.580 --> 00:25:21.160
 where there will be no death,

00:25:21.740 --> 00:25:23.060
 there will be no suffering,

00:25:23.740 --> 00:25:25.140
 there will be no sin,

00:25:25.680 --> 00:25:27.000
 and everything else

00:25:27.000 --> 00:25:28.400
 that holds us back

00:25:28.400 --> 00:25:30.960
 and that makes this world

00:25:30.960 --> 00:25:31.880
 in many ways

00:25:31.880 --> 00:25:33.280
 a difficult place for us,

00:25:33.519 --> 00:25:35.759
 that will be behind us.

00:25:36.440 --> 00:25:38.300
 We will be with Jesus forever.

00:25:38.840 --> 00:25:40.500
 We will be perfectly happy.

00:25:40.620 --> 00:25:41.980
 Our joy will be complete,

00:25:42.500 --> 00:25:44.000
 and we'll be living the life

00:25:44.000 --> 00:25:46.320
 God has planned for us.

00:25:46.860 --> 00:25:48.800
 We will come into the inheritance

00:25:48.800 --> 00:25:50.500
 that is ours

00:25:50.500 --> 00:25:51.720
 through Jesus.

00:25:52.780 --> 00:25:54.400
 What a difference it makes

00:25:54.400 --> 00:25:57.080
 that God sent his son.

00:25:57.079 --> 00:25:59.419
 If God hadn't sent his son,

00:25:59.519 --> 00:26:00.419
 there was no way

00:26:00.419 --> 00:26:01.599
 we could have the relationship

00:26:01.599 --> 00:26:03.220
 restored that was there

00:26:03.220 --> 00:26:04.059
 in the beginning

00:26:04.059 --> 00:26:05.000
 with Adam and Eve

00:26:05.000 --> 00:26:06.319
 that was broken by sin.

00:26:06.679 --> 00:26:07.419
 Without Jesus,

00:26:07.699 --> 00:26:09.019
 we couldn't get back

00:26:09.019 --> 00:26:10.279
 into a relationship

00:26:10.279 --> 00:26:11.539
 with God.

00:26:12.159 --> 00:26:12.939
 Without Jesus,

00:26:13.240 --> 00:26:14.579
 we would die in our sins

00:26:14.579 --> 00:26:15.839
 and would face the punishment

00:26:15.839 --> 00:26:17.059
 for them.

00:26:17.599 --> 00:26:18.339
 So let's all of us,

00:26:18.379 --> 00:26:19.279
 let's make sure

00:26:19.279 --> 00:26:20.859
 our faith is in him.

00:26:21.439 --> 00:26:22.439
 Let's make sure

00:26:22.439 --> 00:26:23.759
 our future is secure.

00:26:24.419 --> 00:26:26.460
 And then let's really rejoice

00:26:26.460 --> 00:26:28.559
 in what Jesus has done for us.

00:26:29.140 --> 00:26:30.220
 In the sins forgiven

00:26:30.220 --> 00:26:32.440
 and in our wonderful status

00:26:32.440 --> 00:26:34.120
 of being God's children,

00:26:34.759 --> 00:26:36.920
 joint heirs with Jesus.

00:26:37.740 --> 00:26:38.640
 The hymn I quoted earlier

00:26:38.640 --> 00:26:39.480
 ends like this.

00:26:39.900 --> 00:26:41.400
 One day the trumpet

00:26:41.400 --> 00:26:42.880
 will sound for his coming.

00:26:43.480 --> 00:26:44.819
 One day the skies

00:26:44.819 --> 00:26:46.380
 with his glory will shine.

00:26:47.059 --> 00:26:48.000
 Wonderful day,

00:26:48.100 --> 00:26:49.420
 my beloved one bringing.

00:26:50.279 --> 00:26:51.360
 Glorious Saviour,

00:26:52.039 --> 00:26:53.240
 this Jesus is mine.

00:26:53.360 --> 00:26:54.319
 Living he loved me.

00:26:54.319 --> 00:26:56.099
 Dying he saved me.

00:26:56.200 --> 00:26:57.179
 Buried he carried

00:26:57.179 --> 00:26:58.799
 my sins far away.

00:26:59.759 --> 00:27:01.079
 Rising he justified

00:27:01.079 --> 00:27:02.779
 freely forever.

00:27:03.679 --> 00:27:05.099
 One day he's coming.

00:27:05.839 --> 00:27:07.919
 Oh, glorious day.

00:27:08.399 --> 00:27:09.799
 If your trust is in Jesus,

00:27:10.279 --> 00:27:11.700
 look forward to that day

00:27:11.700 --> 00:27:12.559
 but also enjoy

00:27:12.559 --> 00:27:13.439
 the great privileges

00:27:13.439 --> 00:27:14.279
 you have now

00:27:14.279 --> 00:27:16.639
 as being God's children

00:27:16.639 --> 00:27:18.019
 and having his spirit

00:27:18.019 --> 00:27:18.939
 with us.

00:27:19.339 --> 00:27:20.119
 Let's pray together.

00:27:20.119 --> 00:27:23.500
 Father, we thank you

00:27:23.500 --> 00:27:24.779
 for this wonderful passage

00:27:24.779 --> 00:27:26.559
 we've looked at this morning.

00:27:27.259 --> 00:27:27.779
 We thank you

00:27:27.779 --> 00:27:28.919
 for the great truth

00:27:28.919 --> 00:27:30.679
 that at just the right time

00:27:30.679 --> 00:27:32.559
 you sent your son

00:27:32.559 --> 00:27:33.899
 into the world

00:27:33.899 --> 00:27:35.959
 to be our Saviour.

00:27:36.479 --> 00:27:36.979
 And we thank you

00:27:36.979 --> 00:27:37.599
 for what that means,

00:27:37.659 --> 00:27:38.639
 that we can come to you

00:27:38.639 --> 00:27:39.279
 as God

00:27:39.279 --> 00:27:40.699
 but also say,

00:27:40.859 --> 00:27:42.059
 Abba, Father.

00:27:42.059 --> 00:27:43.799
 No fear

00:27:43.799 --> 00:27:45.019
 because we know

00:27:45.019 --> 00:27:46.099
 that through Jesus

00:27:46.099 --> 00:27:47.799
 we are your children

00:27:47.799 --> 00:27:49.619
 and we can come

00:27:49.619 --> 00:27:51.419
 into your presence.

00:27:51.619 --> 00:27:51.960
 Thank you

00:27:51.960 --> 00:27:53.000
 for the great prospect

00:27:53.000 --> 00:27:53.839
 that is there

00:27:53.839 --> 00:27:54.859
 for those whose trust

00:27:54.859 --> 00:27:55.500
 is in Jesus

00:27:55.500 --> 00:27:56.679
 that one day

00:27:56.679 --> 00:27:57.440
 he'll return

00:27:57.440 --> 00:27:58.619
 and we'll be with him

00:27:58.619 --> 00:27:59.399
 forever

00:27:59.399 --> 00:28:01.440
 in the glorious

00:28:01.440 --> 00:28:02.119
 inheritance

00:28:02.119 --> 00:28:03.799
 that is his

00:28:03.799 --> 00:28:05.039
 and is now

00:28:05.039 --> 00:28:05.879
 ours.

00:28:06.460 --> 00:28:07.119
 We pray to help

00:28:07.119 --> 00:28:07.839
 all of us

00:28:07.839 --> 00:28:08.919
 to put our trust

00:28:08.919 --> 00:28:09.419
 in him

00:28:09.420 --> 00:28:10.720
 and then to have

00:28:10.720 --> 00:28:11.440
 that confidence

00:28:11.440 --> 00:28:13.140
 that you are

00:28:13.140 --> 00:28:14.080
 our Heavenly Father

00:28:14.080 --> 00:28:14.720
 who cares

00:28:14.720 --> 00:28:16.240
 for every aspect

00:28:16.240 --> 00:28:17.460
 of our lives.

00:28:17.840 --> 00:28:18.560
 Thank you for our time

00:28:18.560 --> 00:28:18.940
 together.

00:28:19.100 --> 00:28:19.940
 Thank you for the opportunity

00:28:19.940 --> 00:28:21.660
 to sing your praises

00:28:21.660 --> 00:28:22.800
 and to pray

00:28:22.800 --> 00:28:24.360
 and to study your word

00:28:24.360 --> 00:28:25.180
 and we pray

00:28:25.180 --> 00:28:25.779
 for your blessing

00:28:25.779 --> 00:28:26.460
 on us now

00:28:26.460 --> 00:28:27.700
 in Jesus' name.

00:28:28.580 --> 00:28:28.920
 Amen.