WEBVTT

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 Good morning. My name is Matthew Capone, and I'm the pastor here at Cheyenne Mountain Presbyterian Church,

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 and it's my joy to bring God's word to you today.

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 We do welcome you. If you're new with us and you're joining us virtually,

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 we invite you to connect with us through our digital visitor card,

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 which you'll find if you go to our homepage at cmpca.net.

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 There will be a pop-up with immediately a link to go and fill out one of those cards,

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 and that will help us to connect with you and connect you with our community.

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 For those of us who are old-timers, of course, I invite you to make comments as they're relevant to what we're discussing this morning

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 and to greet one another if you missed us at the very beginning,

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 so that we have a sense of our fellowship with one another even as we're separated,

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 and also that we have a record that you are here with us.

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 We're continuing our study in the book of Zechariah, and we're going to be in Zechariah chapter 11 this morning

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 as we continue through the season of Advent.

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 You'll remember that Advent comes from a Latin word that means to come or to arrive,

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 and during the season of Advent, we take a special focus on Jesus coming or arriving to Earth.

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 And there's two things that we do.

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 We celebrate what God's done in the past,

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 and so that's why we sing Christmas songs like Joy to the World,

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 and we also long and look forward to what He'll do in the future,

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 and so that's why we sing songs like O Come, O Come, Emmanuel.

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 And that is a summary of what we do in all of the Christian life,

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 because in all of the Christian life, we celebrate what God's done in the past,

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 we look forward to what He's going to do in the future,

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 and we live faithfully now in the present in light of both of those things.

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 And so it's with that that we are turning again to the book of Zechariah.

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 We're going to be in chapter 11.

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 You can track with me in your worship guide.

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 Those of you who are here are also in your Bible or on your phone.

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 And you'll remember that Ezekiel was a prophet to the nation of Israel during the 6th century.

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 And he prophesied to them after they had returned from exile in Babylon.

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 Persia had defeated Babylon.

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 And just like a collection of sermons would cover a variety of topics,

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 so this collection of prophecies covers a variety of topics as well.

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 The chapters that we are in, chapters 9 through 13,

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 talk about the coming or future kingdom of God.

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 And you'll remember also that we're asking this question that came to us in chapter 9.

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 How can we rejoice when it comes to Advent?

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 How can Advent be for us not like a commercial that's played over and over,

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 that becomes old and stale,

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 but how can it be like a cup of water that we desperately need,

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 something that refreshes us over and over?

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 We saw in chapter 9 that Jesus is our coming King,

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 and as our coming King he causes us to rejoice because he's a king on a donkey,

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 which means that he is a humble king and he's a peaceful king.

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 Last week we saw that Jesus was not just our humble king but also our shepherd.

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 And in being our shepherd we realize that we live in a world filled with bad shepherds

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 and we live in a world that hates good shepherds.

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 But Jesus is actually the great shepherd and he's a better leader than we deserve.

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 And he was a shepherd who was rejected by his sheep and he dies for those very same sheep.

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 This morning as we come to chapter 11,

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 we are going to focus on the cleansing that Jesus brings.

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 If you've been in the church for a while, you have heard the phrase,

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 Jesus washing us clean.

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 And we're going to take a look at that this morning because that concept is going to come up

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 in chapter 13, or excuse me, in chapter 13, verse 1.

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 We're going to see that there will be a fountain open for the house of David

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 and the inhabitants of Jerusalem to cleanse them from sin and uncleanness.

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 Now I'm going to warn you as we get started that there is a lot here in this passage.

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 We're not going to focus on all of it equally.

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 So there's a lot of things going on with the relationship between Israel and Judah,

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 specifically in verses 1 through 9.

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 We're not going to focus on that.

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 We're going to talk a little bit about verses 1 through 9.

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 We're especially going to focus on verses 10 through 14 of chapter 12 and then verse 1 of chapter 13.

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 And we're going to simply see this morning some simple but profound truths.

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 We're going to look at the gospel, simple, full, and free.

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 And so it's with that that we turn to Zechariah chapter 12, verse 1.

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 And remember as we read this that this is God's word.

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 And God tells us that his word is more precious than gold, even the finest gold.

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 And it is sweeter than honey, even honey that comes straight from the honeycomb.

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 And so that's why we read it now, starting at verse 1.

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 The oracle of the word of the Lord concerning Israel.

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 Thus declares the Lord who stretched out the heavens and founded the earth

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 and formed the spirit of man within him.

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 Behold, I am about to make Jerusalem a cup of staggering to all the surrounding peoples.

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 The siege of Jerusalem will also be against Judah.

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 On that day I will make Jerusalem a heavy stone for all the peoples.

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 All who lift it will surely hurt themselves.

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 And all the nations of the earth will gather against it.

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 On that day, declares the Lord, I will strike every horse with panic and its rider with madness.

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 But for the sake of the house of Judah I will keep my eyes open

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 when I strike every horse of the peoples with blindness.

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 Then the clans of Judah shall say to themselves,

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 The inhabitants of Jerusalem have strength through the Lord of hosts, their God.

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 Verse 6.

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 On that day I will make the clans of Judah like a blazing pot in the midst of wood,

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 like a flaming torch among sheaths.

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 And they shall devour to the right and to the left all the surrounding peoples,

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 while Jerusalem shall again be inhabited in its place in Jerusalem.

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 And the Lord will give salvation to the tents of Judah first,

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 that the glory of the house of David and the glory of the inhabitants of Jerusalem may not surpass that of Judah.

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 On that day the Lord will protect the inhabitants of Jerusalem,

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 so that the feeblest among them on that day shall be like David,

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 and the house of David shall be like God,

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 like the angel of the Lord going before them.

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 And on that day I will seek to destroy all the nations that come against Jerusalem.

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 Verse 10.

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 And I will pour out on the house of David and the inhabitants of Jerusalem

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 a spirit of grace and pleas for mercy,

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 so that when they look on me, on him whom they have pierced,

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 they shall mourn for him as one mourns for an only child,

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 and weep bitterly over him as one weeps over a firstborn.

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 On that day the mourning in Jerusalem will be as great as the mourning for Hadad-Rimen

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 in the plain of Megiddo.

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 The land shall mourn each family by itself,

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 the family of the house of David by itself,

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 and their wives by themselves,

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 the family of the house of Nathan by itself,

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 and their wives by themselves,

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 the family of the house of Levi by itself,

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 and their wives by themselves,

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 the family of the Shimaites by itself,

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 and their wives by themselves,

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 and all the families that are left, each by itself and their wives by themselves.

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 On that day there shall be a fountain open for the house of David

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 and the inhabitants of Jerusalem to cleanse them from sin and uncleanness.

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 I invite you to pray with me as we come to this portion of God's word.

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 Our Father in heaven, we thank you again that your word is powerful

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 and it does not return to you empty,

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 even if it's coming across the internet rather than in person.

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 We ask that you would send your Holy Spirit now to us,

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 no matter where we are hearing and listening to your word,

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 that you would use it to soften our hearts,

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 to show us our need for your cleansing,

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 and you would also assure us that you are the one who cleanses us.

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 And we ask that you would use that to give us great joy,

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 no matter what else is happening in our world,

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 and in our lives.

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 And we ask these things grateful that we do not have to earn them,

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 but we ask them instead in the name of Jesus.

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 Amen.

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 We just finished an election season,

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 and no matter which candidate you were cheering for,

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 candidates, I guess, multiple,

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 we all know this, that if you're going to have power,

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 it takes a battle.

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 It takes a battle to stay in power if you're the incumbent.

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 It takes a battle to gain power if you're not the incumbent.

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 And so we saw previously in chapter 9

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 that Jesus was going to be a king who brings peace.

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 And if he's going to bring peace,

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 he's going to be in power.

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 You can't have power without a battle.

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 Same thing is true of this kingdom,

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 and we see it again in this passage.

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 Verses 1 through 9 are telling us

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 that the battle that has to happen for Jesus to rule.

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 Now, we often think of Jesus as this gentle and kind man,

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 and he is.

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 He's also a fierce and ferocious warrior.

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 He is coming to make all things right.

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 That means he has to destroy his enemies.

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 We talked about this two summers ago

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 when we were in the book of Psalms.

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 We looked at Psalm 5,

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 which is what we called an imprecatory psalm,

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 or a psalm that prays for justice.

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 And I told you then that every time

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 we say the Lord's Prayer together,

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 we are praying for God to destroy his enemies

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 because how else could his kingdom come on earth

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 as it is in heaven?

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 And so it's that battle that we see

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 at the very beginning of this passage.

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 I'm just going to go over it for you very quickly.

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 First, verse 2, there's going to be a siege against Jerusalem.

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 Verse 3, this siege is going to involve all the nations.

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 So we see at the end of the verse,

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 all the nations of the earth will gather against it.

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 That is Jerusalem.

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 Okay, verses 3 and 5, battle against Jerusalem,

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 all the nations.

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 God is going to crush all the nations.

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 And in crushing all the nations,

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 the end of verse 5,

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 we see he's giving his people strength.

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 The clans of Judah shall say to themselves,

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 the inhabitants of Jerusalem have strength

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 through the Lord of hosts, their God.

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 And then in verse 9,

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 we're given a summary statement of this entire section.

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 So 9 sums up verses 1 through 9

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 when it tells us,

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 and on that day I will seek to destroy

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 all the nations that come against Jerusalem.

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 And the point is this.

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 Ultimately, the Lord will establish his kingdom.

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 Ultimately, the Lord will establish his kingdom.

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 Christ secures victory for his people

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 and therefore for the church.

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 That's what we take from this battle against Jerusalem.

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 It's an image to show us,

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 it's an illustration to show us

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 ultimately what's going to happen

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 in the battle between God

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 and his enemies in the world.

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 Moving from that battle then,

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 we see this idea of cleansing

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 and we also find out something very surprising.

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 Remember last week we had a little bit of a twist.

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 We of course agreed

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 that the world is filled with bad shepherds.

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 The counterintuitive twist

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 was that people also hate good shepherds.

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 We see here that the Lord defeats his enemies.

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 Counterintuitive twist.

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 Verse 10,

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 The Lord who defeats his enemies also dies.

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 He dies in this battle

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 and that's what we see here in verse 10.

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 When they look on me,

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 on him who they have pierced.

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 So these are the people who have won the battle.

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 This is Jerusalem being victorious

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 and suddenly they're looking on me.

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 That's God speaking

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 as one they have pierced.

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 Somehow as they win the battle,

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 they've actually injured their own leader.

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 And we learn,

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 remember these passages

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 that we're going through in Zechariah

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 are the ones that are quoted in the New Testament.

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 We learn in John chapter 19, verse 37,

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 that this one who has been pierced

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 is referring to Jesus

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 because John tells us

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 that this is a fulfillment.

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 When Jesus dies,

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 it's a fulfillment of this verse.

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 And this word pierced,

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 when it's often used in the Old Testament,

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 refers to someone who is dying

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 because of the wound that they receive.

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 And we know, of course,

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 that Jesus was pierced in his side

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 as he died on the cross.

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 And so we now understand this passage

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 in a way that the original hearers would not.

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 They have killed God.

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 The victory of God's people

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 comes through the death of God.

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 And we see even more echoes of that

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 in verses 10 and 11

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 because how are they going to mourn?

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 They shall mourn for him

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 as one mourns for an only child

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 and weep bitterly over him

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 as one weeps over a firstborn.

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 And of course, we know that Jesus is referred to

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 as God's only beloved son,

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 his only begotten son.

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 And so we know now

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 that this battle is telling us

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 about the battle that Jesus wins

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 through his death.

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 The one who is pierced

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 is Jesus.

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 The one who dies from this battle

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 is God.

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 He cleanses us.

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 In Jesus' death,

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 winning this battle,

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 we'll see that he changes us

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 and he also cleanses us.

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 First, we see that he changes us.

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 Verse 10,

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 I will pour out on the house of David

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 and the inhabitants of Jerusalem

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 a spirit of grace

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 and pleas for mercy.

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 Pleas for mercy,

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 meaning these people

00:13:47.980 --> 00:13:49.460
 are going to repent.

00:13:49.460 --> 00:13:51.040
 They're going to cry out

00:13:51.040 --> 00:13:52.340
 for God to forgive them,

00:13:52.680 --> 00:13:53.780
 but notice the order.

00:13:55.019 --> 00:13:56.400
 They cry out for God

00:13:56.400 --> 00:13:57.320
 to forgive them

00:13:57.320 --> 00:14:00.759
 after he pours out his spirit,

00:14:01.019 --> 00:14:01.800
 not before.

00:14:03.080 --> 00:14:04.160
 In other words,

00:14:04.360 --> 00:14:05.440
 outside of God

00:14:05.440 --> 00:14:06.740
 pouring out his spirit,

00:14:07.120 --> 00:14:08.060
 they are unable

00:14:08.060 --> 00:14:09.120
 to cry out for mercy.

00:14:09.280 --> 00:14:11.100
 They are unable to repent.

00:14:11.639 --> 00:14:12.639
 It is God's spirit

00:14:12.639 --> 00:14:13.860
 that comes first

00:14:13.860 --> 00:14:14.960
 and softens

00:14:14.960 --> 00:14:16.040
 and changes their heart.

00:14:16.240 --> 00:14:17.360
 It is God's spirit

00:14:17.360 --> 00:14:18.460
 that makes it possible

00:14:18.460 --> 00:14:19.420
 for them to actually

00:14:19.420 --> 00:14:20.379
 see their sin

00:14:20.379 --> 00:14:22.019
 and confess that they're wrong.

00:14:22.100 --> 00:14:22.300
 In fact,

00:14:22.360 --> 00:14:23.139
 this is foretold

00:14:23.139 --> 00:14:24.300
 throughout the Old Testament.

00:14:24.820 --> 00:14:26.040
 Prophets like Ezekiel

00:14:26.040 --> 00:14:27.360
 and Joel and Isaiah

00:14:27.360 --> 00:14:28.280
 talked about a day

00:14:28.280 --> 00:14:29.100
 when God's spirit

00:14:29.100 --> 00:14:30.080
 would be poured out

00:14:30.080 --> 00:14:31.440
 and it would change his people.

00:14:31.540 --> 00:14:32.740
 They would have new hearts,

00:14:33.240 --> 00:14:33.980
 hearts of flesh

00:14:33.980 --> 00:14:35.080
 rather than hearts of stone.

00:14:35.840 --> 00:14:36.019
 Of course,

00:14:36.040 --> 00:14:36.900
 it's no accident here

00:14:36.900 --> 00:14:37.840
 that the pouring out

00:14:37.840 --> 00:14:38.960
 is the image of water

00:14:38.960 --> 00:14:39.580
 being poured out.

00:14:39.660 --> 00:14:40.879
 It's a cleansing image.

00:14:42.340 --> 00:14:42.480
 Now,

00:14:42.519 --> 00:14:43.120
 I won't go off

00:14:43.120 --> 00:14:43.759
 on a bunny trail,

00:14:43.879 --> 00:14:44.900
 but that's part of the reason

00:14:44.900 --> 00:14:46.820
 that we pour out water

00:14:46.820 --> 00:14:47.220
 on someone

00:14:47.220 --> 00:14:48.220
 when we baptize them.

00:14:48.279 --> 00:14:49.440
 We believe that's a continuation

00:14:49.440 --> 00:14:50.600
 of this imagery,

00:14:51.080 --> 00:14:51.899
 that it's water

00:14:51.899 --> 00:14:52.600
 that cleanses

00:14:52.600 --> 00:14:53.500
 coming from above.

00:14:54.019 --> 00:14:55.700
 And it brings repentance,

00:14:55.920 --> 00:14:57.639
 repentance that can only come

00:14:57.639 --> 00:14:58.620
 from God's spirit.

00:14:59.220 --> 00:15:00.399
 And so we see here,

00:15:00.639 --> 00:15:00.879
 first,

00:15:01.060 --> 00:15:01.800
 remember we saw

00:15:01.800 --> 00:15:02.660
 a couple weeks ago,

00:15:03.240 --> 00:15:04.720
 only God can bring peace

00:15:04.720 --> 00:15:05.580
 to the nations, right?

00:15:06.860 --> 00:15:08.700
 We actually are not capable

00:15:08.700 --> 00:15:09.840
 of fixing this world.

00:15:11.180 --> 00:15:12.680
 The accompanying truth

00:15:12.680 --> 00:15:13.300
 is this,

00:15:13.860 --> 00:15:15.860
 only God can bring change

00:15:15.860 --> 00:15:16.440
 to us.

00:15:17.659 --> 00:15:18.100
 Yes,

00:15:18.240 --> 00:15:19.779
 only God can bring peace

00:15:19.779 --> 00:15:20.460
 to the nations.

00:15:21.360 --> 00:15:23.000
 Only God can bring change

00:15:23.000 --> 00:15:23.500
 to us.

00:15:23.639 --> 00:15:24.580
 It is only

00:15:24.580 --> 00:15:26.580
 when we are touched

00:15:26.580 --> 00:15:27.259
 and affected

00:15:27.259 --> 00:15:28.320
 by God's spirit

00:15:28.320 --> 00:15:29.759
 that we are able

00:15:29.759 --> 00:15:30.779
 to change.

00:15:31.820 --> 00:15:32.980
 And that's what we see

00:15:32.980 --> 00:15:33.639
 in this passage.

00:15:33.800 --> 00:15:34.960
 We see people

00:15:34.960 --> 00:15:37.120
 who are moved deeply

00:15:37.120 --> 00:15:38.159
 by true repentance

00:15:38.159 --> 00:15:39.320
 of their sin.

00:15:39.419 --> 00:15:40.240
 You probably noticed

00:15:40.240 --> 00:15:40.800
 near the end

00:15:40.800 --> 00:15:41.860
 we had this phrase

00:15:41.860 --> 00:15:42.840
 repeated over

00:15:42.840 --> 00:15:43.899
 and over again.

00:15:43.899 --> 00:15:45.439
 We heard itself

00:15:45.439 --> 00:15:46.539
 and themselves

00:15:46.539 --> 00:15:48.240
 in verses 12-14.

00:15:49.039 --> 00:15:49.699
 Each family,

00:15:49.799 --> 00:15:50.279
 verse 12,

00:15:50.379 --> 00:15:51.059
 by itself.

00:15:51.299 --> 00:15:52.360
 The family of David,

00:15:52.659 --> 00:15:53.299
 by itself.

00:15:53.659 --> 00:15:54.220
 Their wives,

00:15:54.319 --> 00:15:54.939
 by themselves.

00:15:55.179 --> 00:15:56.039
 The family of Nathan,

00:15:56.159 --> 00:15:56.759
 by itself.

00:15:56.860 --> 00:15:57.059
 Wives,

00:15:57.120 --> 00:15:57.659
 by themselves.

00:15:57.779 --> 00:15:57.959
 Levi,

00:15:58.100 --> 00:15:58.579
 by itself.

00:15:58.699 --> 00:15:58.899
 Wives,

00:15:58.980 --> 00:15:59.500
 by themselves.

00:15:59.639 --> 00:15:59.860
 Shimei,

00:15:59.919 --> 00:16:00.500
 it's by itself.

00:16:00.620 --> 00:16:00.759
 Wives,

00:16:00.799 --> 00:16:01.319
 by themselves.

00:16:02.199 --> 00:16:02.759
 You get the point.

00:16:03.139 --> 00:16:03.980
 The question is this,

00:16:04.100 --> 00:16:05.220
 why is that repeated

00:16:05.220 --> 00:16:06.240
 over and over?

00:16:06.740 --> 00:16:07.139
 Remember,

00:16:07.240 --> 00:16:08.000
 I've told you before,

00:16:08.159 --> 00:16:09.559
 repetition matters a lot,

00:16:09.659 --> 00:16:10.500
 especially when we are

00:16:10.500 --> 00:16:12.299
 reading the Old Testament.

00:16:12.299 --> 00:16:15.519
 They are telling us here,

00:16:15.759 --> 00:16:16.939
 when they're repenting

00:16:16.939 --> 00:16:17.819
 by themselves,

00:16:18.179 --> 00:16:19.779
 that this is not for show.

00:16:22.000 --> 00:16:23.219
 It is easy,

00:16:23.799 --> 00:16:24.719
 tempting at times,

00:16:24.759 --> 00:16:25.759
 to repent in public

00:16:25.759 --> 00:16:26.419
 because you know

00:16:26.419 --> 00:16:26.939
 that's what you're

00:16:26.939 --> 00:16:27.620
 supposed to do.

00:16:28.399 --> 00:16:29.559
 It's tempting at times

00:16:29.559 --> 00:16:30.620
 maybe to apologize

00:16:30.620 --> 00:16:31.199
 for something

00:16:31.199 --> 00:16:32.519
 that you're not sorry for

00:16:32.519 --> 00:16:33.479
 because you know

00:16:33.479 --> 00:16:34.120
 you need to do that

00:16:34.120 --> 00:16:35.199
 to fix the situation

00:16:35.199 --> 00:16:35.839
 and to make people

00:16:35.839 --> 00:16:36.719
 feel good about it.

00:16:37.279 --> 00:16:38.059
 Maybe you're holding

00:16:38.059 --> 00:16:38.539
 your hand,

00:16:38.599 --> 00:16:39.139
 you know your fingers

00:16:39.139 --> 00:16:40.039
 crossed behind you.

00:16:40.279 --> 00:16:40.879
 I'm sorry,

00:16:40.979 --> 00:16:41.319
 but you know

00:16:41.319 --> 00:16:41.939
 you're really not.

00:16:41.940 --> 00:16:43.960
 These people

00:16:43.960 --> 00:16:45.000
 are actually sorry

00:16:45.000 --> 00:16:46.080
 because they are not

00:16:46.080 --> 00:16:46.960
 gaining anything

00:16:46.960 --> 00:16:47.980
 publicly from it.

00:16:48.620 --> 00:16:49.760
 They are doing it

00:16:49.760 --> 00:16:50.500
 by themselves

00:16:50.500 --> 00:16:51.360
 in private.

00:16:51.500 --> 00:16:52.800
 It is real repentance

00:16:52.800 --> 00:16:54.100
 that's not gaining them

00:16:54.100 --> 00:16:54.960
 anything in the eyes

00:16:54.960 --> 00:16:55.580
 of other people.

00:16:55.880 --> 00:16:56.920
 They're not using it

00:16:56.920 --> 00:16:58.240
 as a manipulative strategy.

00:16:58.580 --> 00:16:59.580
 They're not doing it

00:16:59.580 --> 00:17:00.220
 because that's what

00:17:00.220 --> 00:17:01.040
 their teacher told them

00:17:01.040 --> 00:17:01.560
 they had to say

00:17:01.560 --> 00:17:02.280
 to a classmate.

00:17:02.500 --> 00:17:03.560
 They're not doing that

00:17:03.560 --> 00:17:04.180
 because they know

00:17:04.180 --> 00:17:05.240
 what they have to do

00:17:05.240 --> 00:17:05.960
 to keep their job

00:17:05.960 --> 00:17:06.820
 or keep moving forward.

00:17:07.220 --> 00:17:08.740
 These people actually

00:17:08.740 --> 00:17:09.900
 have a real

00:17:09.900 --> 00:17:10.519
 and true

00:17:10.519 --> 00:17:11.799
 and deep sorrow

00:17:11.799 --> 00:17:12.619
 over their sin.

00:17:14.440 --> 00:17:14.879
 And so,

00:17:14.980 --> 00:17:16.160
 they're able to repent

00:17:16.160 --> 00:17:17.339
 not just in public

00:17:17.339 --> 00:17:18.420
 but in private.

00:17:19.500 --> 00:17:19.819
 Now,

00:17:19.879 --> 00:17:20.680
 you might also ask

00:17:20.680 --> 00:17:21.400
 why the husbands

00:17:21.400 --> 00:17:22.079
 and the wives

00:17:22.079 --> 00:17:22.700
 are separated.

00:17:22.819 --> 00:17:23.440
 Why are the wives

00:17:23.440 --> 00:17:24.299
 repenting by themselves?

00:17:24.539 --> 00:17:25.099
 Probably,

00:17:25.579 --> 00:17:26.200
 most likely,

00:17:26.319 --> 00:17:27.160
 for the same reason.

00:17:27.160 --> 00:17:28.900
 They are not just

00:17:28.900 --> 00:17:29.759
 sending the heads

00:17:29.759 --> 00:17:30.440
 of households,

00:17:30.580 --> 00:17:31.160
 these men,

00:17:31.480 --> 00:17:32.000
 to repent

00:17:32.000 --> 00:17:32.720
 on behalf

00:17:32.720 --> 00:17:33.720
 of the family.

00:17:34.380 --> 00:17:34.740
 But again,

00:17:34.779 --> 00:17:35.460
 it's emphasizing

00:17:35.460 --> 00:17:35.960
 for us

00:17:35.960 --> 00:17:36.740
 how much

00:17:36.740 --> 00:17:37.779
 each individual

00:17:37.779 --> 00:17:38.620
 is repenting.

00:17:39.300 --> 00:17:40.060
 Each individual

00:17:40.060 --> 00:17:40.680
 is moved

00:17:40.680 --> 00:17:41.380
 by their sin.

00:17:41.540 --> 00:17:42.220
 Each individual

00:17:42.220 --> 00:17:43.920
 sees the part

00:17:43.920 --> 00:17:44.540
 they play

00:17:44.540 --> 00:17:45.040
 in the death

00:17:45.040 --> 00:17:45.640
 of this king.

00:17:47.019 --> 00:17:47.500
 And so,

00:17:47.680 --> 00:17:48.660
 when God's spirit

00:17:48.660 --> 00:17:49.800
 is poured out

00:17:49.800 --> 00:17:50.720
 in this way,

00:17:50.779 --> 00:17:51.960
 it leads to true

00:17:51.960 --> 00:17:52.620
 and real,

00:17:52.840 --> 00:17:53.259
 personal,

00:17:53.720 --> 00:17:54.800
 individual repentance.

00:17:54.799 --> 00:17:57.200
 These people

00:17:57.200 --> 00:17:58.119
 understand

00:17:58.119 --> 00:17:59.000
 how much

00:17:59.000 --> 00:18:00.220
 they have offended God

00:18:00.220 --> 00:18:01.519
 and they are able

00:18:01.519 --> 00:18:02.819
 to grieve over it.

00:18:05.019 --> 00:18:05.839
 You'll remember

00:18:05.839 --> 00:18:06.720
 if you were here

00:18:06.720 --> 00:18:07.099
 with us

00:18:07.099 --> 00:18:07.740
 when we went through

00:18:07.740 --> 00:18:08.799
 the book of Nehemiah,

00:18:09.259 --> 00:18:09.759
 when I preached

00:18:09.759 --> 00:18:11.220
 on Nehemiah chapter 1,

00:18:11.319 --> 00:18:11.899
 I shared with you

00:18:11.899 --> 00:18:12.480
 the story

00:18:12.480 --> 00:18:13.919
 about the English writer

00:18:13.919 --> 00:18:14.859
 G.K. Chesterton.

00:18:15.039 --> 00:18:15.399
 You'll remember

00:18:15.399 --> 00:18:16.059
 he read

00:18:16.059 --> 00:18:17.279
 a question

00:18:17.279 --> 00:18:17.980
 in the newspaper

00:18:17.980 --> 00:18:19.220
 asking for a response

00:18:19.220 --> 00:18:19.779
 and the question

00:18:19.779 --> 00:18:20.319
 was this.

00:18:20.859 --> 00:18:21.399
 Write in

00:18:21.399 --> 00:18:22.099
 to the editors

00:18:22.099 --> 00:18:23.220
 and answer the question,

00:18:23.379 --> 00:18:24.000
 what is wrong

00:18:24.000 --> 00:18:24.659
 with the world?

00:18:24.799 --> 00:18:27.139
 And you'll remember

00:18:27.139 --> 00:18:28.039
 Chesterton wrote

00:18:28.039 --> 00:18:28.819
 in a famous

00:18:28.819 --> 00:18:30.720
 one-sentence answer.

00:18:31.759 --> 00:18:32.180
 He said,

00:18:32.259 --> 00:18:32.960
 Dear sirs,

00:18:33.619 --> 00:18:34.740
 I am.

00:18:37.119 --> 00:18:37.919
 I am what

00:18:37.919 --> 00:18:38.460
 is wrong

00:18:38.460 --> 00:18:39.180
 with the world.

00:18:39.980 --> 00:18:40.639
 I'm not going

00:18:40.639 --> 00:18:41.680
 to point my finger

00:18:41.680 --> 00:18:42.359
 at everyone else.

00:18:42.399 --> 00:18:42.680
 I'm not going

00:18:42.680 --> 00:18:43.019
 to point it

00:18:43.019 --> 00:18:43.639
 at institutions

00:18:43.639 --> 00:18:44.019
 and say,

00:18:44.099 --> 00:18:44.879
 if we could fix those,

00:18:44.980 --> 00:18:45.779
 everything would be right.

00:18:46.000 --> 00:18:46.379
 I'm not going

00:18:46.379 --> 00:18:46.819
 to point it

00:18:46.819 --> 00:18:47.419
 at politicians

00:18:47.419 --> 00:18:47.799
 and say,

00:18:47.839 --> 00:18:48.839
 if we could fix them,

00:18:49.099 --> 00:18:49.799
 suddenly everything

00:18:49.799 --> 00:18:50.339
 would be right.

00:18:50.359 --> 00:18:50.680
 I'm not going

00:18:50.680 --> 00:18:51.200
 to point it

00:18:51.200 --> 00:18:52.019
 at government

00:18:52.019 --> 00:18:52.559
 or rulers

00:18:52.559 --> 00:18:53.200
 or pastors

00:18:53.200 --> 00:18:53.759
 or elders.

00:18:53.759 --> 00:18:54.579
 I'm going

00:18:54.579 --> 00:18:55.119
 to say

00:18:55.119 --> 00:18:55.900
 at the end

00:18:55.900 --> 00:18:56.359
 of the day,

00:18:56.460 --> 00:18:57.220
 what is wrong

00:18:57.220 --> 00:18:57.799
 with the world

00:18:57.799 --> 00:18:58.859
 includes me.

00:18:59.480 --> 00:19:00.039
 I cannot

00:19:00.039 --> 00:19:01.079
 just point my finger

00:19:01.079 --> 00:19:01.720
 at other people.

00:19:02.160 --> 00:19:02.839
 That is what's

00:19:02.839 --> 00:19:03.359
 happening with

00:19:03.359 --> 00:19:03.960
 these people.

00:19:04.140 --> 00:19:05.359
 They are experiencing

00:19:05.359 --> 00:19:06.359
 repentance.

00:19:06.599 --> 00:19:07.539
 They have just won,

00:19:07.640 --> 00:19:08.059
 by the way.

00:19:08.140 --> 00:19:08.420
 Remember,

00:19:08.579 --> 00:19:09.579
 verses 1-9

00:19:09.579 --> 00:19:10.200
 is a victory.

00:19:10.940 --> 00:19:11.480
 These people

00:19:11.480 --> 00:19:12.220
 are on the right

00:19:12.220 --> 00:19:13.019
 side of history.

00:19:13.480 --> 00:19:14.339
 They have every

00:19:14.339 --> 00:19:15.579
 reason to be proud,

00:19:15.859 --> 00:19:16.660
 every reason

00:19:16.660 --> 00:19:17.339
 to believe

00:19:17.339 --> 00:19:18.180
 that they have

00:19:18.180 --> 00:19:18.980
 done nothing wrong.

00:19:19.099 --> 00:19:19.359
 And yet,

00:19:19.440 --> 00:19:20.200
 their response

00:19:20.200 --> 00:19:21.140
 after their victory

00:19:21.140 --> 00:19:23.280
 is to repent.

00:19:24.460 --> 00:19:25.240
 They're on

00:19:25.240 --> 00:19:25.680
 the right

00:19:25.680 --> 00:19:26.400
 side of history

00:19:26.400 --> 00:19:27.440
 and it doesn't

00:19:27.440 --> 00:19:27.900
 cause them

00:19:27.900 --> 00:19:28.460
 to gloat.

00:19:29.740 --> 00:19:30.160
 Instead,

00:19:30.500 --> 00:19:31.080
 being on the

00:19:31.080 --> 00:19:31.560
 right side

00:19:31.560 --> 00:19:32.060
 of history

00:19:32.060 --> 00:19:33.180
 here causes

00:19:33.180 --> 00:19:33.780
 them to have

00:19:33.780 --> 00:19:34.320
 a sense

00:19:34.320 --> 00:19:34.900
 personally

00:19:34.900 --> 00:19:35.800
 of their sin.

00:19:36.500 --> 00:19:37.140
 It causes

00:19:37.140 --> 00:19:37.620
 them to be

00:19:37.620 --> 00:19:38.280
 moved in

00:19:38.280 --> 00:19:38.700
 repentance

00:19:38.700 --> 00:19:39.960
 towards God.

00:19:41.140 --> 00:19:42.000
 And so for us,

00:19:42.020 --> 00:19:42.520
 as we talk

00:19:42.520 --> 00:19:43.360
 about rejoicing,

00:19:43.940 --> 00:19:44.660
 many people

00:19:44.660 --> 00:19:45.560
 want joy.

00:19:46.960 --> 00:19:47.720
 Few people

00:19:47.720 --> 00:19:48.160
 are willing

00:19:48.160 --> 00:19:48.680
 to do

00:19:48.680 --> 00:19:49.500
 what it

00:19:49.500 --> 00:19:49.900
 takes.

00:19:51.340 --> 00:19:51.779
 You want

00:19:51.779 --> 00:19:52.279
 to sing

00:19:52.279 --> 00:19:52.840
 joy to the

00:19:52.840 --> 00:19:53.140
 world?

00:19:54.840 --> 00:19:55.220
 Joy

00:19:55.220 --> 00:19:55.940
 comes

00:19:55.940 --> 00:19:56.259
 from

00:19:56.259 --> 00:19:56.759
 repentance.

00:19:58.900 --> 00:19:59.420
 Joy

00:19:59.420 --> 00:20:00.279
 comes

00:20:00.279 --> 00:20:00.500
 from

00:20:00.500 --> 00:20:00.880
 repentance.

00:20:02.080 --> 00:20:02.340
 There

00:20:02.340 --> 00:20:03.180
 are all

00:20:03.180 --> 00:20:03.680
 sorts of

00:20:03.680 --> 00:20:04.180
 things we

00:20:04.180 --> 00:20:04.560
 can try

00:20:04.560 --> 00:20:04.880
 to do,

00:20:05.000 --> 00:20:05.420
 all sorts

00:20:05.420 --> 00:20:05.759
 of money

00:20:05.759 --> 00:20:06.060
 we can

00:20:06.060 --> 00:20:06.360
 spend,

00:20:06.440 --> 00:20:06.720
 and things

00:20:06.720 --> 00:20:07.019
 we can

00:20:07.019 --> 00:20:08.040
 buy to

00:20:08.040 --> 00:20:08.400
 try to

00:20:08.400 --> 00:20:08.960
 make ourselves

00:20:08.960 --> 00:20:09.779
 feel whole.

00:20:10.200 --> 00:20:10.620
 None of

00:20:10.620 --> 00:20:11.000
 them will

00:20:11.000 --> 00:20:11.360
 work.

00:20:12.580 --> 00:20:13.100
 Repentance

00:20:13.100 --> 00:20:13.440
 will.

00:20:14.800 --> 00:20:15.380
 It's when

00:20:15.380 --> 00:20:15.940
 we know

00:20:15.940 --> 00:20:16.460
 that we are

00:20:16.460 --> 00:20:17.160
 free of

00:20:17.160 --> 00:20:17.720
 guilt and

00:20:17.720 --> 00:20:18.220
 shame,

00:20:18.700 --> 00:20:19.160
 a guilt

00:20:19.160 --> 00:20:19.759
 and shame

00:20:19.759 --> 00:20:20.579
 that relationships

00:20:20.579 --> 00:20:21.600
 and experiences

00:20:21.600 --> 00:20:22.440
 and products

00:20:22.440 --> 00:20:23.279
 cannot free

00:20:23.279 --> 00:20:23.799
 us from,

00:20:24.620 --> 00:20:25.079
 that we're

00:20:25.079 --> 00:20:25.539
 able to

00:20:25.539 --> 00:20:26.120
 experience

00:20:26.120 --> 00:20:27.299
 real and

00:20:27.299 --> 00:20:28.539
 true joy.

00:20:29.620 --> 00:20:30.220
 And it's

00:20:30.220 --> 00:20:30.799
 not repentance

00:20:30.799 --> 00:20:31.319
 as we've

00:20:31.319 --> 00:20:31.660
 talked about

00:20:31.660 --> 00:20:32.000
 as a

00:20:32.000 --> 00:20:32.460
 performance.

00:20:33.339 --> 00:20:33.980
 It's not

00:20:33.980 --> 00:20:34.279
 saying,

00:20:34.400 --> 00:20:34.480
 okay,

00:20:34.500 --> 00:20:34.860
 I need to

00:20:34.860 --> 00:20:35.339
 say this

00:20:35.339 --> 00:20:35.600
 to get

00:20:35.600 --> 00:20:36.100
 this person

00:20:36.100 --> 00:20:36.460
 off my

00:20:36.460 --> 00:20:36.740
 back.

00:20:36.839 --> 00:20:36.980
 No,

00:20:37.059 --> 00:20:37.579
 when God's

00:20:37.579 --> 00:20:37.880
 spirit

00:20:37.880 --> 00:20:38.660
 is at

00:20:38.660 --> 00:20:39.200
 work in

00:20:39.200 --> 00:20:39.700
 our lives,

00:20:39.779 --> 00:20:40.339
 we actually

00:20:40.339 --> 00:20:41.180
 want what

00:20:41.180 --> 00:20:41.700
 is right

00:20:41.700 --> 00:20:42.279
 and good.

00:20:42.400 --> 00:20:42.880
 There is a

00:20:42.880 --> 00:20:43.839
 humility that

00:20:43.839 --> 00:20:44.420
 comes with

00:20:44.420 --> 00:20:44.700
 it,

00:20:45.259 --> 00:20:46.220
 rather than a

00:20:46.220 --> 00:20:47.400
 smug self-righteousness.

00:20:47.400 --> 00:20:47.640
 Remember,

00:20:47.720 --> 00:20:48.100
 these people

00:20:48.100 --> 00:20:48.840
 have won.

00:20:49.660 --> 00:20:50.320
 Their king

00:20:50.320 --> 00:20:51.080
 is victorious

00:20:51.080 --> 00:20:52.900
 and they're

00:20:52.900 --> 00:20:53.400
 repenting.

00:20:54.759 --> 00:20:55.759
 They want

00:20:55.759 --> 00:20:56.420
 what's good

00:20:56.420 --> 00:20:57.080
 and right

00:20:57.080 --> 00:20:58.540
 and wanting

00:20:58.540 --> 00:20:59.200
 what's good

00:20:59.200 --> 00:20:59.759
 and right

00:20:59.759 --> 00:21:00.620
 causes them

00:21:00.620 --> 00:21:01.000
 to see

00:21:01.000 --> 00:21:01.740
 what's not

00:21:01.740 --> 00:21:02.120
 good and

00:21:02.120 --> 00:21:02.900
 right in

00:21:02.900 --> 00:21:03.519
 themselves.

00:21:04.380 --> 00:21:05.140
 Their desire

00:21:05.140 --> 00:21:05.940
 for righteousness

00:21:05.940 --> 00:21:06.740
 leads them

00:21:06.740 --> 00:21:07.800
 to repentance.

00:21:07.799 --> 00:21:09.599
 Of course,

00:21:09.659 --> 00:21:10.359
 Jesus tells

00:21:10.359 --> 00:21:10.839
 us the

00:21:10.839 --> 00:21:11.379
 very same

00:21:11.379 --> 00:21:12.039
 thing about

00:21:12.039 --> 00:21:12.399
 cleansing.

00:21:12.559 --> 00:21:12.879
 In John

00:21:12.879 --> 00:21:13.700
 chapter 7,

00:21:14.279 --> 00:21:14.680
 he's at

00:21:14.680 --> 00:21:15.159
 the Feast

00:21:15.159 --> 00:21:15.720
 of Booths

00:21:15.720 --> 00:21:17.039
 and he

00:21:17.039 --> 00:21:17.680
 decides he's

00:21:17.680 --> 00:21:18.039
 going to

00:21:18.039 --> 00:21:18.659
 stand up

00:21:18.659 --> 00:21:18.960
 and give

00:21:18.960 --> 00:21:19.419
 a speech

00:21:19.419 --> 00:21:19.680
 and he

00:21:19.680 --> 00:21:20.240
 says this.

00:21:20.319 --> 00:21:20.579
 This is

00:21:20.579 --> 00:21:22.539
 verse 37.

00:21:23.539 --> 00:21:24.039
 If anyone

00:21:24.039 --> 00:21:24.839
 thirsts,

00:21:24.980 --> 00:21:25.279
 let him

00:21:25.279 --> 00:21:25.799
 come to

00:21:25.799 --> 00:21:26.379
 me and

00:21:26.379 --> 00:21:26.779
 drink.

00:21:27.419 --> 00:21:27.639
 Whoever

00:21:27.639 --> 00:21:28.619
 believes in

00:21:28.619 --> 00:21:28.899
 me,

00:21:28.960 --> 00:21:29.259
 as the

00:21:29.259 --> 00:21:29.539
 scripture

00:21:29.539 --> 00:21:30.139
 has said,

00:21:30.279 --> 00:21:30.740
 out of

00:21:30.740 --> 00:21:31.419
 his heart

00:21:31.419 --> 00:21:32.440
 will flow

00:21:32.440 --> 00:21:32.980
 rivers of

00:21:32.980 --> 00:21:33.500
 living water.

00:21:33.500 --> 00:21:33.539
 water,

00:21:34.180 --> 00:21:35.359
 we see

00:21:35.359 --> 00:21:36.000
 this idea

00:21:36.000 --> 00:21:36.700
 of life

00:21:36.700 --> 00:21:37.380
 and water,

00:21:37.480 --> 00:21:38.059
 of pouring

00:21:38.059 --> 00:21:38.880
 something out,

00:21:39.240 --> 00:21:39.900
 goes not

00:21:39.900 --> 00:21:40.359
 just from the

00:21:40.359 --> 00:21:40.839
 Old Testament

00:21:40.839 --> 00:21:41.480
 but to the

00:21:41.480 --> 00:21:41.980
 New Testament.

00:21:42.140 --> 00:21:42.380
 Actually,

00:21:42.500 --> 00:21:43.299
 if you fast

00:21:43.299 --> 00:21:43.779
 forward to

00:21:43.779 --> 00:21:44.319
 Zechariah

00:21:44.319 --> 00:21:45.200
 chapter 14

00:21:45.200 --> 00:21:46.579
 or verse 8,

00:21:46.720 --> 00:21:47.140
 you'll hear

00:21:47.140 --> 00:21:47.640
 about streams

00:21:47.640 --> 00:21:47.960
 of water

00:21:47.960 --> 00:21:48.759
 flowing out

00:21:48.759 --> 00:21:49.420
 from Jerusalem.

00:21:51.420 --> 00:21:52.380
 Jesus fulfills

00:21:52.380 --> 00:21:52.980
 this for us.

00:21:53.079 --> 00:21:53.619
 He is the

00:21:53.619 --> 00:21:54.180
 one who is

00:21:54.180 --> 00:21:54.559
 pierced.

00:21:54.859 --> 00:21:55.460
 He is the

00:21:55.460 --> 00:21:55.839
 one who

00:21:55.839 --> 00:21:56.859
 brings life

00:21:56.859 --> 00:21:57.400
 to people.

00:21:57.579 --> 00:21:58.039
 He is the

00:21:58.039 --> 00:21:58.380
 one who

00:21:58.380 --> 00:21:59.759
 allows living

00:21:59.759 --> 00:22:00.420
 waters to

00:22:00.420 --> 00:22:01.099
 flow from

00:22:01.099 --> 00:22:01.680
 within them

00:22:01.680 --> 00:22:02.700
 if they

00:22:02.700 --> 00:22:03.259
 believe

00:22:03.259 --> 00:22:04.079
 in him.

00:22:06.379 --> 00:22:07.160
 I was at

00:22:07.160 --> 00:22:07.920
 the post

00:22:07.920 --> 00:22:08.440
 office on

00:22:08.440 --> 00:22:08.819
 Friday

00:22:08.819 --> 00:22:09.940
 mailing

00:22:09.940 --> 00:22:10.519
 something and

00:22:10.519 --> 00:22:10.759
 the man

00:22:10.759 --> 00:22:11.059
 ahead of

00:22:11.059 --> 00:22:11.480
 me in

00:22:11.480 --> 00:22:11.799
 line,

00:22:12.000 --> 00:22:12.240
 I'm not

00:22:12.240 --> 00:22:12.759
 sure why,

00:22:13.000 --> 00:22:13.460
 turned around

00:22:13.460 --> 00:22:13.839
 to me and

00:22:13.839 --> 00:22:14.180
 he said,

00:22:14.240 --> 00:22:14.640
 the world

00:22:14.640 --> 00:22:15.200
 is no

00:22:15.200 --> 00:22:16.019
 good anymore.

00:22:18.680 --> 00:22:19.339
 I'm sure

00:22:19.339 --> 00:22:19.599
 he was

00:22:19.599 --> 00:22:20.160
 referring to

00:22:20.160 --> 00:22:20.440
 all the

00:22:20.440 --> 00:22:20.960
 things going

00:22:20.960 --> 00:22:21.819
 on in

00:22:21.819 --> 00:22:22.299
 our nation

00:22:22.299 --> 00:22:23.059
 with politics

00:22:23.059 --> 00:22:24.220
 and coronavirus

00:22:24.220 --> 00:22:25.160
 and the

00:22:25.160 --> 00:22:25.480
 government

00:22:25.480 --> 00:22:26.680
 and whatever

00:22:26.680 --> 00:22:27.079
 else.

00:22:27.200 --> 00:22:27.480
 I didn't

00:22:27.480 --> 00:22:27.799
 really have

00:22:27.799 --> 00:22:28.160
 a lot to

00:22:28.160 --> 00:22:28.460
 say.

00:22:29.119 --> 00:22:30.779
 But this

00:22:30.779 --> 00:22:31.259
 is telling

00:22:31.259 --> 00:22:32.920
 us we

00:22:32.920 --> 00:22:33.360
 are no

00:22:33.360 --> 00:22:33.720
 good.

00:22:35.039 --> 00:22:35.380
 Yes,

00:22:35.480 --> 00:22:35.900
 the world

00:22:35.900 --> 00:22:36.500
 is broken.

00:22:37.100 --> 00:22:37.580
 We are

00:22:37.580 --> 00:22:38.380
 broken as

00:22:38.380 --> 00:22:38.759
 well.

00:22:38.960 --> 00:22:39.740
 Jesus and

00:22:39.740 --> 00:22:40.500
 only Jesus

00:22:40.500 --> 00:22:41.620
 offers streams

00:22:41.620 --> 00:22:42.460
 of living

00:22:42.460 --> 00:22:42.779
 water.

00:22:44.039 --> 00:22:44.759
 He says,

00:22:44.920 --> 00:22:45.759
 whoever believes

00:22:45.759 --> 00:22:46.800
 in me as

00:22:46.800 --> 00:22:47.300
 the scripture

00:22:47.300 --> 00:22:47.840
 has said,

00:22:47.960 --> 00:22:48.400
 streams of

00:22:48.400 --> 00:22:48.860
 living water

00:22:48.860 --> 00:22:49.400
 will flow

00:22:49.400 --> 00:22:49.900
 from within

00:22:49.900 --> 00:22:50.160
 him.

00:22:51.440 --> 00:22:52.160
 It's the

00:22:52.160 --> 00:22:52.680
 one who

00:22:52.680 --> 00:22:53.440
 is pierced

00:22:53.440 --> 00:22:54.820
 that offers

00:22:54.820 --> 00:22:55.460
 us that

00:22:55.460 --> 00:22:56.039
 and the

00:22:56.039 --> 00:22:57.080
 joy that

00:22:57.080 --> 00:22:57.519
 comes with

00:22:57.519 --> 00:22:57.700
 it.

00:22:58.860 --> 00:22:59.120
 And so

00:22:59.120 --> 00:22:59.460
 remember,

00:22:59.600 --> 00:22:59.860
 first,

00:22:59.859 --> 00:23:01.059
 God changes

00:23:01.059 --> 00:23:01.500
 us.

00:23:02.939 --> 00:23:03.519
 But repentance

00:23:03.519 --> 00:23:04.839
 is a scary

00:23:04.839 --> 00:23:06.000
 and dangerous

00:23:06.000 --> 00:23:06.319
 thing.

00:23:06.439 --> 00:23:06.619
 It's an

00:23:06.619 --> 00:23:07.139
 understandable

00:23:07.139 --> 00:23:07.539
 that most

00:23:07.539 --> 00:23:08.099
 people avoid

00:23:08.099 --> 00:23:08.419
 it, right?

00:23:09.139 --> 00:23:10.299
 It is risky.

00:23:10.439 --> 00:23:10.939
 It might even

00:23:10.939 --> 00:23:11.539
 be in some

00:23:11.539 --> 00:23:12.539
 situations foolish

00:23:12.539 --> 00:23:14.000
 to admit you've

00:23:14.000 --> 00:23:14.479
 done something

00:23:14.479 --> 00:23:15.079
 wrong, that you

00:23:15.079 --> 00:23:15.559
 are wrong,

00:23:15.639 --> 00:23:16.240
 at least from a

00:23:16.240 --> 00:23:16.439
 worldly

00:23:16.439 --> 00:23:17.039
 perspective.

00:23:18.119 --> 00:23:18.619
 Repentance

00:23:18.619 --> 00:23:19.919
 makes no

00:23:19.919 --> 00:23:21.579
 sense unless

00:23:21.579 --> 00:23:22.619
 there's also

00:23:22.619 --> 00:23:23.179
 forgiveness.

00:23:24.759 --> 00:23:25.259
 Repentance

00:23:25.259 --> 00:23:25.919
 makes no

00:23:25.919 --> 00:23:26.679
 sense unless

00:23:26.679 --> 00:23:27.479
 there's also

00:23:27.479 --> 00:23:28.559
 forgiveness.

00:23:28.559 --> 00:23:29.039
 There are

00:23:29.039 --> 00:23:29.720
 few things

00:23:29.720 --> 00:23:30.440
 more dangerous

00:23:30.440 --> 00:23:30.960
 than admitting

00:23:30.960 --> 00:23:31.339
 that you're

00:23:31.339 --> 00:23:31.619
 wrong.

00:23:31.740 --> 00:23:31.980
 And so

00:23:31.980 --> 00:23:32.519
 that's why

00:23:32.519 --> 00:23:33.099
 it's important

00:23:33.099 --> 00:23:33.539
 that God

00:23:33.539 --> 00:23:34.019
 not only

00:23:34.019 --> 00:23:34.819
 change us,

00:23:35.059 --> 00:23:35.700
 but he

00:23:35.700 --> 00:23:36.819
 also cleanses

00:23:36.819 --> 00:23:37.159
 us.

00:23:37.960 --> 00:23:38.339
 He doesn't

00:23:38.339 --> 00:23:38.940
 just change

00:23:38.940 --> 00:23:40.079
 us, he

00:23:40.079 --> 00:23:40.899
 also cleanses

00:23:40.899 --> 00:23:41.119
 us.

00:23:41.200 --> 00:23:41.480
 I've noted

00:23:41.480 --> 00:23:42.099
 before in

00:23:42.099 --> 00:23:42.740
 chapter 10

00:23:42.740 --> 00:23:43.440
 this water

00:23:43.440 --> 00:23:44.240
 imagery from

00:23:44.240 --> 00:23:44.899
 verse 10.

00:23:45.659 --> 00:23:46.259
 We see it

00:23:46.259 --> 00:23:47.759
 more fully in

00:23:47.759 --> 00:23:48.899
 chapter 13

00:23:48.899 --> 00:23:49.619
 verse 1.

00:23:50.399 --> 00:23:50.899
 On that

00:23:50.899 --> 00:23:51.319
 day,

00:23:51.559 --> 00:23:51.899
 that's the

00:23:51.899 --> 00:23:52.639
 day that God

00:23:52.639 --> 00:23:53.339
 is victorious

00:23:53.339 --> 00:23:53.819
 and these

00:23:53.819 --> 00:23:54.619
 people repent,

00:23:55.440 --> 00:23:55.700
 there shall

00:23:55.700 --> 00:23:56.419
 be a fountain

00:23:56.419 --> 00:23:57.139
 opened for

00:23:57.139 --> 00:23:57.779
 the house of

00:23:57.779 --> 00:23:58.079
 David.

00:23:58.559 --> 00:23:58.859
 And the

00:23:58.859 --> 00:23:59.599
 inhabitants of

00:23:59.599 --> 00:24:00.980
 Jerusalem to

00:24:00.980 --> 00:24:01.740
 cleanse them

00:24:01.740 --> 00:24:02.700
 from sin and

00:24:02.700 --> 00:24:03.460
 uncleanness.

00:24:03.919 --> 00:24:04.319
 And so there's

00:24:04.319 --> 00:24:05.059
 not just a

00:24:05.059 --> 00:24:05.740
 pouring out of

00:24:05.740 --> 00:24:06.240
 God's spirit,

00:24:06.339 --> 00:24:06.859
 there's not just

00:24:06.859 --> 00:24:07.460
 the change,

00:24:07.799 --> 00:24:08.500
 there's also the

00:24:08.500 --> 00:24:08.819
 cleansing,

00:24:08.980 --> 00:24:09.399
 there is this

00:24:09.399 --> 00:24:09.899
 fountain.

00:24:10.440 --> 00:24:10.899
 And the idea

00:24:10.899 --> 00:24:11.440
 of this fountain

00:24:11.440 --> 00:24:11.899
 is that this

00:24:11.899 --> 00:24:12.339
 is a place

00:24:12.339 --> 00:24:12.700
 where people

00:24:12.700 --> 00:24:13.259
 would go and

00:24:13.259 --> 00:24:13.960
 wash and

00:24:13.960 --> 00:24:14.399
 they would be

00:24:14.399 --> 00:24:15.720
 set free from

00:24:15.720 --> 00:24:16.359
 the guilt and

00:24:16.359 --> 00:24:17.000
 shame and

00:24:17.000 --> 00:24:17.879
 power of sin.

00:24:18.139 --> 00:24:18.720
 That it would

00:24:18.720 --> 00:24:20.179
 be safe to

00:24:20.179 --> 00:24:21.759
 confess because

00:24:21.759 --> 00:24:22.359
 it wouldn't

00:24:22.359 --> 00:24:23.319
 lead to

00:24:23.319 --> 00:24:24.200
 condemnation,

00:24:24.599 --> 00:24:25.339
 it would lead

00:24:25.339 --> 00:24:25.899
 to forgiveness.

00:24:25.900 --> 00:24:26.100
 forgiveness.

00:24:27.160 --> 00:24:28.080
 That's the joy

00:24:28.080 --> 00:24:28.680
 that is coming

00:24:28.680 --> 00:24:29.080
 for these

00:24:29.080 --> 00:24:29.400
 people.

00:24:29.519 --> 00:24:29.920
 It does not

00:24:29.920 --> 00:24:30.600
 lead in their

00:24:30.600 --> 00:24:31.200
 repentance to

00:24:31.200 --> 00:24:32.160
 condemnation but

00:24:32.160 --> 00:24:33.360
 forgiveness because

00:24:33.360 --> 00:24:35.080
 this one who is

00:24:35.080 --> 00:24:36.080
 pierced will

00:24:36.080 --> 00:24:37.040
 wash them and

00:24:37.040 --> 00:24:38.280
 cleanse them of

00:24:38.280 --> 00:24:38.820
 our sins.

00:24:39.940 --> 00:24:40.820
 Now this image in

00:24:40.820 --> 00:24:41.980
 chapter 1 or

00:24:41.980 --> 00:24:42.820
 verse 1 of

00:24:42.820 --> 00:24:43.720
 chapter 13 is a

00:24:43.720 --> 00:24:44.240
 simple one.

00:24:45.780 --> 00:24:46.759
 Simply it's one of

00:24:46.759 --> 00:24:47.440
 cleansing in a

00:24:47.440 --> 00:24:47.700
 fountain.

00:24:48.080 --> 00:24:48.940
 And so I'm not

00:24:48.940 --> 00:24:49.660
 going to go on

00:24:49.660 --> 00:24:50.560
 explaining fountains

00:24:50.560 --> 00:24:50.880
 to you.

00:24:50.880 --> 00:24:51.520
 You all know

00:24:51.520 --> 00:24:52.860
 what it's like

00:24:52.860 --> 00:24:53.540
 to take a

00:24:53.540 --> 00:24:54.240
 shower and a

00:24:54.240 --> 00:24:55.080
 bath to wash

00:24:55.080 --> 00:24:55.840
 away the dirt

00:24:55.840 --> 00:24:56.400
 that's on you.

00:24:56.440 --> 00:24:57.060
 It's a simple

00:24:57.060 --> 00:24:58.440
 image here for

00:24:58.440 --> 00:24:58.780
 us.

00:24:58.860 --> 00:24:59.420
 The point is

00:24:59.420 --> 00:25:00.560
 this, because of

00:25:00.560 --> 00:25:01.580
 Jesus' death,

00:25:02.460 --> 00:25:03.720
 because he is the

00:25:03.720 --> 00:25:04.700
 one who is

00:25:04.700 --> 00:25:05.620
 pierced, it is

00:25:05.620 --> 00:25:07.200
 safe to repent

00:25:07.200 --> 00:25:08.040
 and confess our

00:25:08.040 --> 00:25:08.360
 sins.

00:25:09.740 --> 00:25:11.200
 Because Jesus is

00:25:11.200 --> 00:25:12.140
 the one who is

00:25:12.140 --> 00:25:13.520
 pierced, it is

00:25:13.520 --> 00:25:15.400
 safe to confess

00:25:15.400 --> 00:25:16.700
 our sins.

00:25:16.800 --> 00:25:17.540
 Our righteousness,

00:25:17.860 --> 00:25:18.320
 our standing

00:25:18.320 --> 00:25:19.180
 before God and

00:25:19.180 --> 00:25:20.140
 other people does

00:25:20.140 --> 00:25:21.120
 not hinge on our

00:25:21.120 --> 00:25:21.580
 performance.

00:25:23.140 --> 00:25:24.120
 Our standing

00:25:24.120 --> 00:25:24.960
 before God and

00:25:24.960 --> 00:25:26.060
 other people doesn't

00:25:26.060 --> 00:25:27.060
 hinge on our

00:25:27.060 --> 00:25:27.500
 performance.

00:25:27.759 --> 00:25:28.500
 And so admitting

00:25:28.500 --> 00:25:29.940
 that we are wrong

00:25:29.940 --> 00:25:31.020
 is no longer

00:25:31.020 --> 00:25:31.980
 dangerous.

00:25:33.520 --> 00:25:34.920
 For us, it means

00:25:34.920 --> 00:25:35.580
 this, as God

00:25:35.580 --> 00:25:36.960
 changes us and

00:25:36.960 --> 00:25:38.060
 he cleanses us, we

00:25:38.060 --> 00:25:40.000
 are finally able to

00:25:40.000 --> 00:25:41.660
 admit to ourselves

00:25:41.660 --> 00:25:42.440
 and others and to

00:25:42.440 --> 00:25:43.200
 God the places

00:25:43.200 --> 00:25:44.140
 where we need help,

00:25:44.460 --> 00:25:45.100
 we need to grow.

00:25:45.200 --> 00:25:45.980
 We are able for

00:25:45.980 --> 00:25:46.880
 the first time to

00:25:46.880 --> 00:25:48.460
 speak with a

00:25:48.460 --> 00:25:49.540
 trusted friend about

00:25:49.539 --> 00:25:50.379
 our struggle with

00:25:50.379 --> 00:25:50.859
 pornography.

00:25:51.759 --> 00:25:52.839
 Maybe you're able

00:25:52.839 --> 00:25:54.119
 for the first time to

00:25:54.119 --> 00:25:55.599
 finally tell someone

00:25:55.599 --> 00:25:56.899
 about your abortion.

00:25:58.200 --> 00:26:00.259
 You are able to

00:26:00.259 --> 00:26:02.680
 recognize what is

00:26:02.680 --> 00:26:03.960
 good and right about

00:26:03.960 --> 00:26:04.879
 people from the

00:26:04.879 --> 00:26:05.819
 political party that

00:26:05.819 --> 00:26:06.259
 you hate.

00:26:07.559 --> 00:26:09.039
 You are able to

00:26:09.039 --> 00:26:10.119
 know that those who

00:26:10.119 --> 00:26:11.279
 disagree with you,

00:26:11.980 --> 00:26:13.099
 while they may be

00:26:13.099 --> 00:26:14.099
 flawed and corrupt,

00:26:14.779 --> 00:26:15.940
 there's also things

00:26:15.940 --> 00:26:16.579
 about them that are

00:26:16.579 --> 00:26:17.000
 admirable.

00:26:17.000 --> 00:26:17.059
 people.

00:26:17.740 --> 00:26:18.839
 While your party,

00:26:18.920 --> 00:26:19.380
 you think, has

00:26:19.380 --> 00:26:19.839
 things that are

00:26:19.839 --> 00:26:20.500
 admirable, but there

00:26:20.500 --> 00:26:21.519
 are also things about

00:26:21.519 --> 00:26:22.400
 it and you that are

00:26:22.400 --> 00:26:23.819
 flawed and corrupt.

00:26:24.539 --> 00:26:25.460
 It is safe to

00:26:25.460 --> 00:26:26.400
 finally admit that.

00:26:27.519 --> 00:26:28.559
 Your righteousness

00:26:28.559 --> 00:26:30.660
 does not stand on

00:26:30.660 --> 00:26:31.500
 there being nothing

00:26:31.500 --> 00:26:33.319
 wrong with your

00:26:33.319 --> 00:26:34.359
 political party.

00:26:35.220 --> 00:26:36.640
 It is being able to

00:26:36.640 --> 00:26:38.480
 confess to your kids

00:26:38.480 --> 00:26:39.579
 that you're not a

00:26:39.579 --> 00:26:40.220
 perfect parent.

00:26:41.500 --> 00:26:42.920
 Not as a general

00:26:42.920 --> 00:26:44.660
 statement, but able to

00:26:44.660 --> 00:26:45.880
 name specifically the

00:26:45.880 --> 00:26:47.480
 ways you failed and

00:26:47.480 --> 00:26:48.140
 ask for their

00:26:48.140 --> 00:26:48.500
 forgiveness.

00:26:49.500 --> 00:26:50.980
 You no longer have

00:26:50.980 --> 00:26:51.900
 to hold up the

00:26:51.900 --> 00:26:52.760
 image of never

00:26:52.760 --> 00:26:53.720
 making a mistake.

00:26:55.040 --> 00:26:56.800
 You have a fountain

00:26:56.800 --> 00:26:58.360
 opened for you to

00:26:58.360 --> 00:26:59.520
 cleanse you from sin

00:26:59.520 --> 00:27:00.860
 and in cleanness.

00:27:01.980 --> 00:27:02.980
 And so we don't have

00:27:02.980 --> 00:27:04.580
 to just choose anger

00:27:04.580 --> 00:27:05.560
 over what's wrong in

00:27:05.560 --> 00:27:06.240
 the world, although

00:27:06.240 --> 00:27:07.460
 there are plenty of

00:27:07.460 --> 00:27:08.420
 things that are wrong

00:27:08.420 --> 00:27:09.720
 and a lot to be angry

00:27:09.720 --> 00:27:10.000
 over.

00:27:10.000 --> 00:27:12.079
 We can also choose

00:27:12.079 --> 00:27:14.099
 grief and sadness

00:27:14.099 --> 00:27:16.519
 and recognize the

00:27:16.519 --> 00:27:17.119
 ways that we

00:27:17.119 --> 00:27:18.180
 contribute to it as

00:27:18.180 --> 00:27:18.460
 well.

00:27:19.839 --> 00:27:21.220
 Remember G.K.

00:27:21.299 --> 00:27:22.380
 Chesterton's answer,

00:27:23.200 --> 00:27:25.480
 Dear Sir, I am.

00:27:28.039 --> 00:27:29.640
 And so we see here,

00:27:30.700 --> 00:27:31.259
 as I mentioned

00:27:31.259 --> 00:27:32.220
 earlier, the gospel.

00:27:33.000 --> 00:27:35.420
 Simple, full, and free.

00:27:35.819 --> 00:27:37.160
 We can rejoice because

00:27:37.160 --> 00:27:39.560
 God changes us and

00:27:39.560 --> 00:27:40.460
 he cleanses us.

00:27:41.519 --> 00:27:43.080
 In his third book,

00:27:43.360 --> 00:27:44.140
 I believe it is in

00:27:44.140 --> 00:27:44.820
 the Narnia series,

00:27:44.900 --> 00:27:45.500
 The Voyage of the

00:27:45.500 --> 00:27:47.100
 Dawn Treader, C.S.

00:27:47.140 --> 00:27:48.220
 Lewis tells the story

00:27:48.220 --> 00:27:50.500
 of King Caspian, who

00:27:50.500 --> 00:27:51.420
 goes on this journey

00:27:51.420 --> 00:27:52.640
 at the beginning of

00:27:52.640 --> 00:27:54.140
 his reign to find the

00:27:54.140 --> 00:27:55.400
 seven lost lords of

00:27:55.400 --> 00:27:55.740
 Narnia.

00:27:56.320 --> 00:27:57.300
 And as he goes on

00:27:57.300 --> 00:27:58.259
 this journey to find

00:27:58.259 --> 00:27:59.259
 the seven lost lords,

00:27:59.340 --> 00:28:00.060
 we meet a character

00:28:00.060 --> 00:28:00.759
 named Eustace.

00:28:00.860 --> 00:28:02.320
 And Eustace is kind

00:28:02.320 --> 00:28:02.740
 of a jerk.

00:28:04.040 --> 00:28:05.120
 He's very selfish.

00:28:05.759 --> 00:28:06.600
 At one point, there's

00:28:06.599 --> 00:28:07.359
 a problem because

00:28:07.359 --> 00:28:08.279
 they have to ration

00:28:08.279 --> 00:28:09.119
 out the water and

00:28:09.119 --> 00:28:09.879
 Eustace is taking

00:28:09.879 --> 00:28:11.079
 water that's not his.

00:28:11.419 --> 00:28:12.299
 He's taking rations

00:28:12.299 --> 00:28:13.000
 that aren't his.

00:28:13.079 --> 00:28:13.699
 He tries to get out

00:28:13.699 --> 00:28:14.579
 of work whenever he

00:28:14.579 --> 00:28:14.919
 can.

00:28:15.399 --> 00:28:16.619
 He is a problem to

00:28:16.619 --> 00:28:17.099
 the whole group.

00:28:17.179 --> 00:28:17.719
 In fact, he has this

00:28:17.719 --> 00:28:18.919
 very tense relationship

00:28:18.919 --> 00:28:19.779
 you'll remember with

00:28:19.779 --> 00:28:21.559
 Repacheep, the mouse.

00:28:22.539 --> 00:28:23.219
 And there comes a

00:28:23.219 --> 00:28:24.319
 point at which they

00:28:24.319 --> 00:28:25.519
 land on this island

00:28:25.519 --> 00:28:27.480
 and Eustace decides to

00:28:27.480 --> 00:28:28.039
 get out of work.

00:28:28.119 --> 00:28:28.799
 He's going to go on a

00:28:28.799 --> 00:28:29.699
 walk, conveniently,

00:28:29.879 --> 00:28:30.539
 right as all the work

00:28:30.539 --> 00:28:31.139
 is being done.

00:28:31.679 --> 00:28:32.399
 Walks away.

00:28:32.539 --> 00:28:33.519
 He gets lost,

00:28:33.619 --> 00:28:35.319
 unfortunately, and he

00:28:35.319 --> 00:28:36.500
 finds himself in a

00:28:36.500 --> 00:28:37.359
 dragon's cave.

00:28:37.799 --> 00:28:38.939
 Now, he falls asleep

00:28:38.939 --> 00:28:39.659
 in this cave.

00:28:40.079 --> 00:28:42.099
 When he wakes up, he

00:28:42.099 --> 00:28:43.000
 has turned into a

00:28:43.000 --> 00:28:43.279
 dragon.

00:28:44.720 --> 00:28:45.639
 Lewis gives us this

00:28:45.639 --> 00:28:46.579
 image of him turning

00:28:46.579 --> 00:28:47.919
 into a dragon as part

00:28:47.919 --> 00:28:49.059
 of what it looks like

00:28:49.059 --> 00:28:51.059
 to have sin as part of

00:28:51.059 --> 00:28:51.460
 our world.

00:28:51.559 --> 00:28:52.859
 We lose some of our

00:28:52.859 --> 00:28:53.399
 humanity.

00:28:54.559 --> 00:28:55.700
 Eustace is unable to

00:28:55.700 --> 00:28:56.659
 communicate now with

00:28:56.659 --> 00:28:57.179
 his friends.

00:28:57.299 --> 00:28:57.960
 They're not even sure.

00:28:58.039 --> 00:28:58.679
 They don't even know it's

00:28:58.679 --> 00:28:59.659
 him for a while until

00:28:59.659 --> 00:29:00.659
 they finally guess it.

00:29:00.660 --> 00:29:02.240
 But he's trapped in

00:29:02.240 --> 00:29:03.100
 this dragon body.

00:29:04.720 --> 00:29:06.140
 However, Edmund, one

00:29:06.140 --> 00:29:07.680
 night, sees this person

00:29:07.680 --> 00:29:08.840
 approaching him and

00:29:08.840 --> 00:29:10.180
 he realizes that it's

00:29:10.180 --> 00:29:10.480
 Eustace.

00:29:11.160 --> 00:29:12.960
 Eustace has lost his

00:29:12.960 --> 00:29:13.880
 dragon form and has

00:29:13.880 --> 00:29:14.820
 returned to a boy.

00:29:15.360 --> 00:29:16.200
 Of course, he wants to

00:29:16.200 --> 00:29:16.860
 know how this has

00:29:16.860 --> 00:29:17.160
 happened.

00:29:17.300 --> 00:29:18.920
 And so Eustace tells

00:29:18.920 --> 00:29:20.620
 him the story of how

00:29:20.620 --> 00:29:21.779
 he stopped being a

00:29:21.779 --> 00:29:23.440
 dragon and he was able

00:29:23.440 --> 00:29:25.080
 to become a boy once

00:29:25.080 --> 00:29:25.440
 again.

00:29:26.279 --> 00:29:27.279
 First of all, a lion

00:29:27.279 --> 00:29:27.920
 comes to him.

00:29:27.940 --> 00:29:28.460
 And if you're familiar

00:29:28.460 --> 00:29:29.180
 with the story, you

00:29:29.180 --> 00:29:29.759
 know that this is

00:29:29.759 --> 00:29:30.640
 Aslan, the great

00:29:30.640 --> 00:29:31.460
 lion who's meant to

00:29:31.460 --> 00:29:32.220
 represent God.

00:29:33.060 --> 00:29:34.100
 Aslan comes to this

00:29:34.100 --> 00:29:35.700
 dragon and as Eustace

00:29:35.700 --> 00:29:37.100
 tells it, the lion told

00:29:37.100 --> 00:29:38.820
 me, I must undress

00:29:38.820 --> 00:29:39.259
 first.

00:29:40.040 --> 00:29:41.080
 So Eustace tries to

00:29:41.080 --> 00:29:41.759
 undress himself.

00:29:41.880 --> 00:29:42.600
 He realizes he's

00:29:42.600 --> 00:29:43.259
 talking about shedding

00:29:43.259 --> 00:29:44.120
 his skin and so he's

00:29:44.120 --> 00:29:45.440
 scratching all over

00:29:45.440 --> 00:29:46.380
 himself to take the

00:29:46.380 --> 00:29:47.480
 dragon scales off and

00:29:47.480 --> 00:29:48.440
 he's able to take one

00:29:48.440 --> 00:29:49.220
 set of skin off.

00:29:49.480 --> 00:29:50.259
 He thinks he's good,

00:29:50.320 --> 00:29:51.100
 but there's another set

00:29:51.100 --> 00:29:51.759
 of dragon skin.

00:29:51.980 --> 00:29:52.940
 He tries to take that

00:29:52.940 --> 00:29:53.220
 one off.

00:29:53.280 --> 00:29:53.820
 He's successful.

00:29:53.920 --> 00:29:54.660
 I believe he takes off

00:29:54.660 --> 00:29:56.020
 three different sets of

00:29:56.020 --> 00:29:57.860
 dragon skin until the

00:29:57.860 --> 00:29:59.040
 lion finally tells him

00:29:59.040 --> 00:29:59.520
 the truth.

00:29:59.519 --> 00:30:00.740
 The lion says this,

00:30:01.279 --> 00:30:02.599
 you will have to let

00:30:02.599 --> 00:30:03.420
 me undress you.

00:30:04.500 --> 00:30:05.460
 We see this truth here.

00:30:05.539 --> 00:30:07.339
 We must be cleansed.

00:30:08.059 --> 00:30:09.480
 We cannot cleanse

00:30:09.480 --> 00:30:10.019
 ourselves.

00:30:10.759 --> 00:30:12.480
 We must be cleansed.

00:30:12.839 --> 00:30:13.960
 We cannot cleanse

00:30:13.960 --> 00:30:14.460
 ourselves.

00:30:14.599 --> 00:30:15.879
 And so the lion begins

00:30:15.879 --> 00:30:17.819
 to take the dragon skin

00:30:17.819 --> 00:30:18.299
 off him.

00:30:18.980 --> 00:30:20.420
 The first tear he made

00:30:20.420 --> 00:30:22.059
 was so deep that I

00:30:22.059 --> 00:30:22.759
 thought it had gone

00:30:22.759 --> 00:30:24.000
 right into my heart.

00:30:24.559 --> 00:30:25.700
 And when he began

00:30:25.700 --> 00:30:26.940
 pulling the skin off,

00:30:26.940 --> 00:30:27.880
 it hurt worse than

00:30:27.880 --> 00:30:29.000
 anything I've ever

00:30:29.000 --> 00:30:29.440
 felt.

00:30:30.000 --> 00:30:31.500
 The only thing that

00:30:31.500 --> 00:30:32.779
 made me able to bear

00:30:32.779 --> 00:30:33.580
 it was just the

00:30:33.580 --> 00:30:34.600
 pleasure of feeling

00:30:34.600 --> 00:30:36.360
 the stuff peel off.

00:30:40.059 --> 00:30:41.039
 Then he tells us

00:30:41.039 --> 00:30:41.720
 after that it's been

00:30:41.720 --> 00:30:42.660
 peeled, there I was

00:30:42.660 --> 00:30:43.820
 smooth and soft as a

00:30:43.820 --> 00:30:44.660
 peeled switch and

00:30:44.660 --> 00:30:45.720
 smaller than I had been.

00:30:46.160 --> 00:30:47.539
 Then he caught hold of

00:30:47.539 --> 00:30:47.740
 me.

00:30:48.279 --> 00:30:49.440
 I didn't like that very

00:30:49.440 --> 00:30:50.620
 much for I was tender

00:30:50.620 --> 00:30:51.580
 underneath now that I

00:30:51.580 --> 00:30:52.340
 had no skin on.

00:30:52.900 --> 00:30:53.840
 And listen to this,

00:30:54.259 --> 00:30:55.380
 threw me into the

00:30:55.380 --> 00:30:55.720
 water.

00:30:57.360 --> 00:30:57.760
 Cleansing.

00:30:58.800 --> 00:30:59.760
 It smarted like

00:30:59.760 --> 00:31:01.360
 anything but only for

00:31:01.360 --> 00:31:01.720
 a moment.

00:31:02.540 --> 00:31:04.340
 I turned into a boy

00:31:04.340 --> 00:31:04.900
 again.

00:31:06.060 --> 00:31:07.420
 After a bit, the lion

00:31:07.420 --> 00:31:08.900
 took me out and

00:31:08.900 --> 00:31:09.420
 dressed me.

00:31:11.360 --> 00:31:12.840
 After this experience,

00:31:13.380 --> 00:31:14.680
 Eustace begins to

00:31:14.680 --> 00:31:15.660
 change and the chapter

00:31:15.660 --> 00:31:16.560
 ends like this.

00:31:17.280 --> 00:31:18.180
 It would be nice and

00:31:18.180 --> 00:31:19.580
 fairly true to say that

00:31:19.580 --> 00:31:20.640
 from that time forth,

00:31:20.740 --> 00:31:21.880
 Eustace was a

00:31:21.880 --> 00:31:22.460
 different boy.

00:31:23.340 --> 00:31:24.100
 To be strictly

00:31:24.099 --> 00:31:26.179
 accurate, he began to

00:31:26.179 --> 00:31:27.039
 be a different boy.

00:31:27.679 --> 00:31:29.199
 He had relapses.

00:31:30.079 --> 00:31:31.099
 There were still many

00:31:31.099 --> 00:31:32.079
 days when he could be

00:31:32.079 --> 00:31:33.139
 very tiresome.

00:31:33.740 --> 00:31:34.919
 But most of those I

00:31:34.919 --> 00:31:35.819
 shall not notice.

00:31:36.799 --> 00:31:38.719
 The cure had begun.

00:31:41.099 --> 00:31:43.399
 Eustace needed to be

00:31:43.399 --> 00:31:44.139
 cleansed.

00:31:44.919 --> 00:31:46.119
 He could not cleanse

00:31:46.119 --> 00:31:46.599
 himself.

00:31:47.980 --> 00:31:49.119
 And so the lion came

00:31:49.119 --> 00:31:50.000
 and did it for him.

00:31:50.699 --> 00:31:52.339
 Eustace needed to be

00:31:52.339 --> 00:31:52.819
 changed.

00:31:52.819 --> 00:31:54.059
 He could not change

00:31:54.059 --> 00:31:54.539
 himself.

00:31:54.980 --> 00:31:56.379
 And so the lion did it

00:31:56.379 --> 00:31:56.839
 for him.

00:31:57.720 --> 00:31:58.720
 He did not become

00:31:58.720 --> 00:32:00.519
 perfect, but as Lewis

00:32:00.519 --> 00:32:01.579
 tells us, the cure

00:32:01.579 --> 00:32:02.819
 had begun.

00:32:03.939 --> 00:32:05.099
 Brothers and sisters,

00:32:05.579 --> 00:32:07.019
 how can we rejoice

00:32:07.019 --> 00:32:07.799
 at Advent?

00:32:07.980 --> 00:32:09.919
 We rejoice because God

00:32:09.919 --> 00:32:12.500
 cleanses us and he

00:32:12.500 --> 00:32:14.439
 changes us so that we

00:32:14.439 --> 00:32:16.539
 can have true and full

00:32:16.539 --> 00:32:17.259
 joy.

00:32:18.220 --> 00:32:19.279
 Please pray with me.

00:32:19.279 --> 00:32:22.359
 Dear Father in heaven,

00:32:22.559 --> 00:32:24.619
 we thank you for the

00:32:24.619 --> 00:32:25.619
 good news that you

00:32:25.619 --> 00:32:26.539
 have given us in your

00:32:26.539 --> 00:32:26.779
 word.

00:32:26.859 --> 00:32:27.619
 We thank you for the

00:32:27.619 --> 00:32:30.160
 gospel, simple, full,

00:32:30.339 --> 00:32:30.899
 and free.

00:32:31.259 --> 00:32:32.200
 We ask that you would

00:32:32.200 --> 00:32:34.099
 use this story and

00:32:34.099 --> 00:32:35.599
 these words that you've

00:32:35.599 --> 00:32:36.579
 given us in your word

00:32:36.579 --> 00:32:38.000
 to encourage us that we

00:32:38.000 --> 00:32:39.660
 would rejoice in you

00:32:39.660 --> 00:32:40.819
 because you have made it

00:32:40.819 --> 00:32:42.299
 safe to repent.

00:32:43.019 --> 00:32:44.220
 And you are the one who

00:32:44.220 --> 00:32:45.339
 has provided a fountain

00:32:45.339 --> 00:32:46.559
 for us to wash free from

00:32:46.559 --> 00:32:47.059
 our sins.

00:32:47.059 --> 00:32:48.980
 We ask these things

00:32:48.980 --> 00:32:50.359
 grateful that we don't

00:32:50.359 --> 00:32:51.339
 have to wash ourselves,

00:32:51.480 --> 00:32:52.579
 but instead we can ask

00:32:52.579 --> 00:32:53.500
 them in Jesus' name.

00:32:54.119 --> 00:32:54.419
 Amen.