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 Okay, so we're thinking about Moses and the kindness of God, and perhaps you're thinking,

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 well, why are we talking about kindness? I want to suggest this is God's kindness as we see God's

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 wonderful timing, because here, by God's providence, Jethro and the family of Moses

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 are brought to Moses, and there's a wonderful gift of family, of friendship.

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 As St. Augustine wrote a long time ago, two things are essential in this world, life and friendship.

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 Both must be prized highly and not undervalued. They are nature's gifts. It's a wisdom that's

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 captured in the Toy Story movies. I can quote this one much more easily. You know the song,

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 the title song, when the road is rough ahead, and you're miles and miles from your nice warm bed,

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 you just remember what your old pal said, boy, you've got a friend in me. It's the wisdom of

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 Proverbs, the wisdom of Proverbs 17, 17, a friend loves at all times, and a brother is born for a

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 time of adversity. Friendship is a gift from God. Jethro coming is a gift, a kindness from God.

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 We need to recognize our own context as well. Right now, we're in Edinburgh, and Edinburgh is,

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 according to recent studies, one of the loneliest places in the United Kingdom. 33% of respondents

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 in a recent survey said they were not involved in any real community within the city. There is a rise

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 of people going to talk to their GPs about loneliness. Social isolation is increasing. More

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 people are living alone and being lonely. As Christians, we can be profoundly thankful that

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 one of God's kindnesses to us is one another. You know, when you move to a new city, you move location,

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 you have a place to belong. People who welcome you, people to come alongside so we can serve together,

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 we can share life together. And friendship as well, to go back to this morning's sermon,

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 it is part of the good that we offer as we devote ourselves to doing good. One of those goods is the

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 gift of friendship. Just to remind ourselves, and if you've not been around, Moses has known

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 more than a few tough times in these last few months. So, over the last couple of months,

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 he's had to live with the people often grumbling, the people of God grumbling against him,

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 testing God. They have been largely for him a source of discouragement. So, in that setting,

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 Jethro's friendship, well, it's like another oasis in the desert.

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 And Jethro, I think, gives us a model of godly friendship. So, we're going to notice together

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 that Jethro comes to Moses, and they share withness—kind of made-up word—worship and wisdom.

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 And I hope as we go through this, we're going to learn together what it means to be a friend

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 friend for others, but also it'll help us to think about the friend above all that we really need

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 ourselves. But let's go to the first eight verses and think about friendship and with-ness.

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 Another proverb, Proverbs 25, 25. Like cold water to a weary soul is good news from a distant land.

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 We get that. You know, you're feeling a bit flat. Life is hard. But then the phone rings,

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 or the letter comes in. Or, best yet, we get a visit from an old friend. You share time. You share

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 your heart together. There is refreshing in those hours. What's been happening to Moses is that

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 all that's recorded here, when the people are talking to Moses, they're grumbling, they're

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 complaining, they're testing God. What about the people who've been visiting Moses? Well,

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 Pharaoh's army has come to visit, intent on destruction. The Amalekites have come to visit,

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 intent on destruction. And whenever the Israelites come to chap on Moses' door, they're asking the

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 question, what are you doing? Why did you bring us here? Does God know what he's doing? And into that

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 setting, what does God provide? He provides that visit from a distant land. For the first time in

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 eighteen months, Moses is reunited with his family. You imagine, you know, here's verse six,

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 the relief. Jethro sent word to him, I, your father-in-law, Jethro, I'm coming to you with

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 your wife and her two sons. Moses, you've got a visitor. He said, this time, it's Jethro, it's your

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 father-in-law, and he's bringing his wife and your kids. It's interesting, isn't it, that the focus

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 falls on Jethro? Really interesting character. In verse one, we discover priest of Midian, father-in-law

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 of Moses. What motivates his journey? He hears of God's work. He hears what God has done in rescuing

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 his people. In verse nine, we have him clearly delighted by God's work. We have him praising the

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 Lord. Bear in mind that he's not an Israelite, but he's now become a believer in Israel's God,

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 and he comes to bring encouragement. J.C. Ryle, the Bishop of Liverpool in the 19th century,

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 wrote this, the brightest sunbeam in the world is a friend. Friendship halves our troubles and doubles

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 our joys. That's what Moses has in Jethro in these moments. The scene that we're presented in verses

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 seven and eight is a very touching scene. We see Moses honor his father. He bows down. He kisses him.

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 They greet each other. There's affection, and it gives Moses an opportunity to talk about

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 all that God has been doing. He gets to share what's in his heart of God's work.

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 I think one of the things that this story reminds us of is that Moses is no Superman.

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 You know, sometimes we can paint the heroes of the Bible as if they were somehow different from us.

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 But just like all of us, he too needed encouragement. He too needed his family. He needed

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 friendship. And that shouldn't be a surprise because that's by God's design. You know, we go all the way

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 back to the beginning of the Bible, Genesis 1, Genesis 2. There is a perfect garden. There is the perfect man

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 made, Adam. But God can say in that perfection something is not good. What's not good? Adam is alone.

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 People have been made for community and for friendship. And that shouldn't surprise us because

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 we're made in God's image, and this is God's pattern. God exists, Father, Son, and Holy Spirit,

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 in an eternal fellowship of perfect love and friendship. This is part of the uniqueness of

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 the God of the Bible. He has never been alone. He is never lonely. He is an eternal fellowship

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 of perfect love. And making us in his image, then, we are made for friendship, for fellowship, for community.

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 So Moses has been given this calling from God to lead his people, to act as a mediator,

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 to represent the people before God. But we saw last week as well that God is providing others to come

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 alongside him and to help. So last week, it was his brother Aaron and her, and they're literally lifting

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 his arms up to help him to pray. And this week, it's the visit of Jethro and the wisdom and the worship

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 that he brings that help him to serve. We need one another. Tolkien captured it so well in Lord of the Rings.

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 It was Frodo, the hobbit, who had the task of destroying the ring in Mordor. But as the story

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 progresses, it becomes abundantly clear that he needs the fellowship of the ring, especially he needs

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 his old friend Samwise Gamgee. In our journey of faith, in our pilgrimage of faith, we need the

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 fellowship of the church. We need one another. Now, before we move on from there, it seems so very

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 fitting in God's providence that we are speaking about fathers-in-law, we're thinking about family,

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 because we've got a wedding tomorrow, and we give thanks for that wedding. But here is something

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 that's really important to recognize. A godly father-in-law, and indeed a godly mother-in-law,

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 is a kindness from God. And here we see a family that shares faith. And that's a wonderful thing,

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 that you're a part of a family of faith is a wonderful gift. So let me encourage you from day

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 one, to find ways to use that, to grow in your love for one another, your love for God, and to use

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 the maturity and the wisdom of your in-laws as part of that. Because a godly father-in-law and a mother-in-law

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 is a kindness from God. And to go more general, a godly friend is a wonderful kindness from God.

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 To have someone like Jethro, someone who senses our need, someone who makes room and takes time,

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 one who listens well, one who asks good questions, one who wants to build us in our faith, that's a good

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 gift. If we want this kind of friend, and I hope if we're Christians we all want this kind of friend,

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 friend, maybe the first thing we need to do is to pray, but also to aim to be that kind of friend

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 to others. As we recognize what a goodness it is that we would desire to show that goodness to others,

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 that we'd be reaching out within our church to build connections. Because friendship is a kindness

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 from God. And most importantly, we're invited to enjoy the wonderful kindness of friendship

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 with our God through His Son, the Lord Jesus. That's what we read in John 15. We read of the great love,

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 the greatest demonstration of love from Jesus. Jesus who came to be with us, leaving glory to become

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 one of us, ultimately to die for us.

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 to turn God's enemies into God's friends by making peace through His blood shed on the cross.

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 Jesus, the Son of God, welcomes us, invites us into friendship, coming to live in our hearts by faith.

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 That is the greatest withness of all. And as the people of God, we get to enjoy that.

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 Well, that's friendship and withness. Let's move on and think about friendship and worship. Turn with me

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 to verses 9 to 12. First of all, another proverb, Proverbs 12, 25. We read there,

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 anxiety weighs down the heart, but a kind word cheers it up. I want to think of Jethro's words

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 as a cheering alternative to what Moses has had to put up with for the past number of months. Just to

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 dip into these last chapters to get a sense of what Moses has been listening to. Exodus 15, 24,

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 the people grumbled against Moses saying, what are we to drink? Chapter 16, verse 3,

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 the Israelites said to Moses and Aaron, if only we died by the Lord's hand in Egypt. There we sat round

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 pots of meat, but you've brought us out into the desert to starve this assembly to death. Or chapter

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 17, verse 7, the place where they were was called Massa and Maribah because the Israelites quarreled and

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 they tested the Lord, saying, is the Lord among us or not? These are not encouraging conversations.

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 But Jethro comes with a very different voice, which is wonderful. It's a very particular kind of friendship,

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 Christian friendship that's in focus here when we think about Jethro and Moses, because the focus

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 falls on their shared faith and their shared worship. So look at verse 8. We find Moses tell his father-in-law

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 about everything the Lord had done, how he saved them through hardships. And then look at verses 9 to 11.

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 Jethro is delighted, and he praises God. And why does he praise God? There's two reasons here. He praises God

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 because of his rescue of his people, and he praises God as he appreciates God's greater glory,

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 his supremacy. He is God above all. And then Jethro worships. Verse 12, Jethro brought a burnt offering

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 and other sacrifices to God. And Aaron came with all the elders of Israel to eat a meal with Moses'

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 father-in-law in the presence of God. Here is a pattern that God sets, and it's a wonderful pattern.

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 A sacrifice is made. Sin is covered. Sin is cleansed. And once that happens, they enter into God's presence.

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 They enjoy fellowship, communion with God. In the New Testament, we think about Jesus' death on the cross

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 as the way for our sin to be covered, as the way for us to be cleansed from all unrighteousness.

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 And we remember that at the same time as Jesus died down in the temple, the curtain, the no access

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 sign was torn in two. Through Jesus' death, we're invited all the way in to fellowship with our God.

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 So this family reunion then becomes a celebration, a celebration of God's faithfulness,

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 a celebration of the faith that they share. Often this happens when we get together with old friends,

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 or we get together for a family reunion. What happens? We spend happy hours telling stories,

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 often stories from the past, maybe the last time everyone got together, activities that we shared,

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 and fun and laughter that happened, memories that are shared. Why is that? Why do we always go back

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 as much as we go forward? Because those stories in our past, they link us together with our friends

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 or with our family. They're part of our shared identity. It becomes the foundation that our relationship

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 is built on. And to think about that, doesn't that become a great model for how we think about Christian

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 friendship and fellowship? Because for everybody who's a believer in Jesus, we share in a story,

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 don't we? We share in the great story of God's salvation in and through the Lord Jesus Christ.

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 And we share our particular place within that story, but we know we are part of God's people in all times,

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 in all places. And what binds us together? The activities that we share. Our times of worship

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 together. Our times of sharing fellowship as we share the sacraments together, they create a sense of

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 shared identity. As we serve together, as we share hospitality together, as we share the Word of God,

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 as we share prayer with one another, we're building this foundation of faith.

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 How can we build these Christian friendships? As we recognize the value of friendship and Christian

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 friendship, how can we build and develop? As we recognize how important it is to have that shared

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 sense of identity and belonging, to have a place and a people to share our joys and sorrows with,

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 to have those who will help us to grow in faith. Just like Jonathan did for David in the Old Testament.

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 David, who was promised by God that he would be king after Saul. And Saul hated David because of that

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 reality and spent years hunting him down. Well, there's what… The story's recorded in one place

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 where David is on the run, has been on the run for a long time, and he's feeling low. And Jonathan,

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 the son of Saul, at great risks to himself, comes to visit David. And we're told that he came

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 to strengthen his hand in the Lord. What a wonderful example of what Christian friends do.

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 We help one another to keep going in the journey of faith as we remind ourselves that we are in

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 the hands of our good God. So, how can we build our Christian friendship? Some suggestions

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 to think about, perhaps. For some of us, it'll look like reading a Christian book,

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 reading the Bible together with someone regularly. And maybe it'll be to work on how do we start

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 spiritual conversations, to move from those surface-level conversations that we often have,

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 maybe to fight through the pain barrier. Perhaps it'll be to write to someone,

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 share a portion of God's Word, how it spoke to you, to encourage them. Maybe it'll begin with making

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 room in our calendar so we're not so busy that we don't have time for our friends. Maybe it'll look

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 like coming to church a little bit earlier, staying a little bit later, so that we get time within the

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 time that we have together to build relationships. Christian friendship involves worship. But here's the

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 last thing for us to think about friendship and wisdom. So, we've already said that Moses has been

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 surrounded by a host of different voices, most of them profoundly discouraging. But here is Jethro

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 coming. We find ourselves, I guess, surrounded by a whole host of different voices, lots of people

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 perhaps offering advice, people we know well, people we don't know well, people on the internet. Who do we

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 listen to? And who do we trust? I think the story of Jethro and Moses reminds us of the importance

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 of seeking out wise, godly friends and family members. Because we see the wisdom of Jethro's

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 advice as it's received by Moses. And again, if we're looking around, we're thinking about our own life,

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 and we think, you know, I don't think I have one of those friends. Then it's the time to start praying

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 for one and aiming to be one for others. Another proverb, Proverbs 27 verse 6, especially the first

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 half, wounds from a friend can be trusted, but an enemy multiplies kisses. Jethro brings a hard word

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 in some senses to Moses, because Jethro identifies a problem. Verses 13 to 18, he sees how Moses is

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 functioning as leader. And he will say to him, in verse 17, what you're doing is not good.

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 You and these people who come to you will only wear yourselves out. The work is too heavy for you.

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 You cannot handle it alone. By Moses being the sole judge for all cases, simple and complex,

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 he's creating a bottleneck, and he's wearing himself and the people out. That's a hard word to deliver,

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 but the wounds of a friend can be trusted. Jethro then proposes the solution in verses 19 to 23.

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 3. Importantly, he says to Moses, here's your priority. You must be the people's representative

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 before God. So he must continue with that primary calling to represent the people before God

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 in prayer, bringing the needs to God, and he must teach them God's decrees and instructions.

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 Must keep bringing God's Word to show how the people of God are to live for Him.

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 It's interesting to think about that pattern. Then go to Acts chapter 6, and to hear the apostles

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 say to the church with multiple needs, we must devote ourselves to word and prayer.

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 And then they establish the role of deacons, who will then continue to care at a different level,

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 in a different way. It sounds very much like Jethro's advice here. He tells Moses to learn to delegate.

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 Not just to anybody. He gives those important qualifications. You're looking for people who

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 are capable, people who worship God, who fear God, people who can be trusted, people who are not

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 corrupt. And he says, Moses, if you do that, think about the impact. If you appoint people to smaller

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 groups, then it's going to allow the Word of God to reach all the way down through society.

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 Gifted people are going to be enabled to use their gifts. The burden is going to be shared,

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 and people are going to be satisfied. So before, there was only one cue. Everybody had to come to

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 Moses. But now there's a whole multitude of capable leaders being established. So everybody is more

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 likely, when they're seeking wisdom, to get wisdom from God in His Word.

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 How does Moses respond? Verse 24, he shows his humility. He receives the wisdom. Moses listened

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 to his father-in-law and did everything he said. He's really humble. You know, he's like, hang on,

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 Jethro, who are you to tell me how to run this show? I'm the one who's been appointed as Israel's leader.

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 You know, he's not sulking because he didn't think of the idea first. No, he receives it

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 as wisdom from God, which in this case comes via Jethro, his godly father-in-law. And this tells us

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 something about God's design. By God's design, Christian friends, Christian family are used to

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 bring God's Word and God's wisdom in just the way, in just the time that His people need.

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 Dietrich Bonhoeffer understood this in his book, Life Together. He made the point that we need Christian

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 brothers and sisters to speak God's Word to us. He recognized that reality that we can become

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 discouraged, that our faith, our trust, our sight of Christ and His promises can grow weak.

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 Bonhoeffer said, the Christ in his own heart is weaker than the Christ in the Word of his brother.

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 His own heart is uncertain. His brother's is sure. Sometimes we need people to remind us

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 God can be trusted. He is our Father to speak the truth of His Word and His promise to our hearts.

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 John Bunyan, he got that. When he wrote Pilgrim's Progress, he paired Christian with hopeful.

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 So, there's that time where they're captured, they're in doubting castle, full of that sense of

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 despair. But then hopeful begins to speak. Hopeful reminds Christian of things that are true. Hopeful

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 begins to pray. And with the words of hopeful comes Christian's reminder, I have the key,

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 the key that unlocks the doors of doubting castle. And it brings to us that reality that there will be

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 times where we need the words of a friend to turn the key for the sake of faith. To turn the key so we

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 remember and we grow in trust in God's promise and God's Son again. Friendship and wisdom.

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 One last thing to say as we close. To be a good friend, to be a good godly friend, it begins by

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 recognizing we need the greatest friend. As we recognize that friendship is one of God's great

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 gifts. As we recognize it as a great privilege and indeed a great responsibility within God's church

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 to establish and to establish and to build healthy friendships. As we understand that call to be a

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 friend who comes alongside and to share faith and to bring God's wisdom, often we feel how unable we are.

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 Often we feel our own limitations and we are reminded that first and foremost we need in our life Jesus,

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 Jesus, the greatest friend, the greatest friend, Jesus, the one who is greater than Jethro.

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 Because as we think about the storyline of the Bible and the gospel, we have in Jesus the friend who came

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 to be with us. And what a friend he is. He is a friend of deep love. Do we see that in John chapter 11

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 as he weeps at the grave of his friend Lazarus, even as he knows he's going to raise him?

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 We meet in Jesus a friend of persevering love as he prepares to wash his disciples' feet,

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 preparing them for the reality that he will die for them on the cross.

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 He loved them to the end. And as he was departing, he promised that he would never leave or forsake.

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 He would be with his friends always. As we read in John 15, he is a friend with open-hearted love.

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 Not calling us servants. He calls us friends. For everything that I learned from my Father,

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 I have made known to you. Jesus is the friend who invites us all the way in. Inviting us in to know

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 the reality of God's love. He is a friend who leads us in worship as the one we worship.

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 He is the Lord. He is the great rescuer. He rescued us by his death on the cross. He has revealed his

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 superior greatness and glory in defeating all his enemies. And the proof is his resurrection.

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 And it's by his great sacrifice that we are able to draw near, to enjoy fellowship with God,

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 to call him friend. And he is the friend who is God's wisdom for us. If we want to be wise,

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 if we want to be a wise friend, it stands to reason that the first thing we need to know is wisdom.

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 Where do we find wisdom? Well, the New Testament tells us we find wisdom as we find Jesus,

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 because Jesus is God's wisdom personified. 1 Corinthians 1.30, Christ has become for us

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 wisdom from God. That is our righteousness, holiness, and redemption.

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 As John begins his gospel, he begins talking about Jesus as the Logos, which is a wisdom word.

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 And so, as we read the beginning of John's gospel, we're invited again to recognize in the beginning

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 was wisdom, and the wisdom was with God, and the wisdom was God. That in Jesus, wisdom became flesh,

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 and made his dwelling among us, and we have seen his glory. So, the way of wisdom involves coming to

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 know Jesus, to be brought into the life and the love of our triune God, to have Christ, who is altogether

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 wise, dwell in our hearts through faith, drawing our hearts to him, moving us towards him, moving us to be

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 wise, to a life centered on God's truth and God's love. As we know and enjoy friendship with Jesus,

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 he will teach us, he will teach us, he will help us to be a godly friend for the sake of others,

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 as we enjoy friendship from him. Let's pray together. Lord, our God, we thank you

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 for the reality that Jesus doesn't call us.