WEBVTT

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 Well, we're here this morning in the basement of the church, and I thought about if for

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 this morning there was a good passage to preach in the basement of the church.

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 I didn't think of one.

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 I didn't want to preach on people being in prison or anything like that.

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 It's not that bad.

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 But it got me thinking about churches that today are meeting underground or in secret.

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 And thankfully we have the freedom to continue to meet today in person.

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 And I guess I'm not going to worry for ourselves anyways about whether that will be taken away

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 this year.

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 The Lord Jesus has said, do not worry about tomorrow, for tomorrow will worry about itself.

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 Each day has enough trouble of its own.

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 But I got thinking, what are all those underground churches preaching about this morning in their

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 services?

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 And then I thought, well, it's probably the good news of Jesus.

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 It's probably the story of Jesus.

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 What else would they be preaching?

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 That's our main thing.

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 Jesus is everything to us as a church.

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 And if we have him, we have everything.

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 And if we don't have him, we don't have anything.

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 So we're going to continue right on with our series through John this morning.

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 We're in John chapter 7.

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 And if you have your Bible, you can open it up there.

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 Or if not, you can use one of the Bibles that are provided in the pews there.

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 And Jesus is in Jerusalem.

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 He's at the temple courts.

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 He's teaching the people.

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 The people are astonished at his teaching.

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 They wonder where he got it from.

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 Jesus told them that his teaching is from God.

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 Some of them don't believe that.

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 And Jesus has been making the case that he's no deceiver.

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 The evidence is there that he hasn't been seeking glory or praise for himself in all this,

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 but that he's been seeking for the people to glorify and praise God the Father who sent him.

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 So we're going to pick up the conversation in verse 19.

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 At this point in the conversation, Jesus seems to turn the focus onto them and away from himself.

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 Verse 19.

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 Has not Moses given you the law, says Jesus?

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 Yet not one of you keeps the law.

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 Why are you trying to kill me?

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 You have to know that at this point in the conversation,

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 this probably took the conversation to a whole different level.

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 Let's remember that there are hundreds if not thousands of people gathered there for the festival at this point.

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 And Jesus throws this out into the whole crowd.

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 Has not Moses given you the law?

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 Yet not one of you keeps the law.

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 Why are you trying to kill me?

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 It's a rhetorical question.

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 Of course, Moses has given you the law.

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 You have it.

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 But why are you not living according to the law?

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 And I think at this point, Jesus is talking specifically to the Jewish leaders in the crowd.

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 You know what is right.

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 You know what is wrong from the law.

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 And yet not one of you keeps the law.

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 Case in point.

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 Why are you trying to kill me?

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 This is an amazing response.

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 And on the surface, it might look like Jesus is just kind of throwing out some kind of an accusation that will get people's attention off of him and onto the religious leaders.

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 But it's more than that.

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 It's far from that.

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 Jesus and a good number of people have known for a while that the religious leaders are out for his blood.

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 The religious leaders have been plotting.

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 They have been scheming.

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 They've been asking around.

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 As we heard back up in verse 11.

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 They've been at this festival saying, where is he?

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 And Jesus, in front of this whole crowd that's gathered there, he exposes just what the religious leaders are up to in front of everyone.

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 And not only that, but he uses it as an example of their own hypocrisy.

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 Talking about deceiving people and deceivers.

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 You know, these guys are the religious leaders.

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 They're the experts in the law.

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 He says, you have God's holy law, yet not one of you keeps the law.

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 Case in point, why are you trying to kill me?

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 Let's think about the law that God gave to Israel and what it says in this matter.

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 Just a couple quick verses.

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 Deuteronomy 25 verse 1.

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 The Lord said this.

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 When people have a dispute, they are to take it to court and the judges will decide the case.

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 Acquitting the innocent and condemning the guilty.

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 So there's instruction about what to do in a dispute.

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 Jesus and the religious leaders are in a bit of a dispute here.

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 And then when they get to the court, there are instructions that the Lord gave about that too.

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 He said in Exodus 23 verse 7,

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 So they want Jesus dead.

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 But the only justifiable reason to put anyone to death is if they're guilty of breaking the law of God in a way that deserves capital punishment.

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 And all of this, of course, is to be handled in the court system with due process and proceedings.

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 So if Jesus' death doesn't come this way, then the other law that applies from the law is Exodus 20 verse 13, right out of the Ten Commandments.

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 You shall not murder.

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 This is what Jesus is really exposing in the so-called religious leaders.

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 It's hypocrisy of the worst kind.

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 Deceit of the worst kind.

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 They're pretending to be righteous, faithful, devout followers of God who obey him and do the law of God.

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 Yet in their hearts, they are envious and murderous.

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 And not just in their hearts.

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 They've been actively scheming and plotting and planning to get Jesus killed.

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 That's what murderers do.

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 So Jesus asks them in front of everyone,

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 Why are you trying to kill me?

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 Verse 20.

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 It's the crowd who responds,

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 You are demon-possessed.

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 The crowd answered,

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 Who is trying to kill you?

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 Now it's maybe a little ambiguous.

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 It says the crowd is the one that answered.

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 But this is probably some of the crowd who have traveled from other parts of Israel.

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 Maybe they are unfamiliar with all that's been going on between Jesus and the religious leaders.

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 But they kind of just seem to be throwing out an accusation.

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 You know, you're mad.

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 You're insane.

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 You're crazy.

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 Who's trying to kill you?

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 You think the government, the religious ruling leaders are out to get you?

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 This guy must be demon-possessed.

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 Interestingly enough, Jesus doesn't seem to answer the question any further.

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 Maybe he felt that he had already answered it, or maybe he didn't think they were sincere in asking it.

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 I'm not sure.

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 But he just goes right on ahead with exposing the hypocrisy of the religious leaders.

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 Verse 21.

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 Jesus said to them,

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 I did one miracle, and you are all amazed.

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 Yet because Moses gave you circumcision, though actually it did not come from Moses, but from the patriarchs,

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 you circumcise a boy on the Sabbath.

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 Now if a boy can be circumcised on the Sabbath so that the law of Moses may not be broken,

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 why are you angry with me for healing a man's whole body on the Sabbath?

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 Stop judging by mere appearances.

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 Instead, judge correctly, says Jesus.

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 So Jesus points back to his last run-in with the religious leaders back in chapter 5.

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 We heard how he healed that man at the Pool of Siloam on the Sabbath day.

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 And we saw how the religious leaders after that began to go after him even more, trying to kill him.

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 Jesus says,

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 I did one miracle, literally one work, and you are all amazed.

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 And probably this is not the good kind of amazed.

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 It's probably more like astonished.

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 You're all shocked that I did that on the Sabbath.

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 That's your charge against me.

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 That's why I'm deserving of death, because I did that on the Sabbath.

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 You hypocrites!

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 Don't you also, in the same way, break the Sabbath by doing the work of circumcision?

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 The covenant that was made with Abraham and the law of Moses prescribed circumcision for every baby boy on the eighth day of his life.

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 But what happens when his eighth day of life is on the Sabbath?

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 Well, the Jewish leaders recognized that even though it technically was work to circumcise the baby boy,

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 they should still do this on the Sabbath day, they said.

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 I mean, this is circumcision.

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 This is the sign of the covenant between God and the people.

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 Doing this puts that boy into a right covenant standing with God.

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 And it's necessary.

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 Jesus masterfully argues from the lesser to the greater.

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 He says, you will circumcise a boy on the Sabbath day to heal or to make right that one part of his body.

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 So why are you angry with me for healing a man's whole body on the Sabbath?

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 This guy hadn't been able to walk for 38 years.

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 And you're telling me that I'm guilty of breaking the Sabbath because I didn't let him go another day.

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 I didn't wait another day till the Sabbath was over to heal him.

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 Stop judging by mere appearances, says Jesus.

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 And make a right judgment.

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 Wow.

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 What's the problem with these religious leaders?

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 The religious leaders are trying to play a game here.

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 They're trying to make Jesus look bad on the surface.

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 On the face of things.

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 In front of all the people.

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 But their charge and their accusation is all wrong.

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 They've misapplied the law.

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 And they haven't done that innocently.

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 They're trying to twist the law.

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 And use it against Jesus.

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 But Jesus says, you don't even apply the law to yourselves in this way.

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 Their determination that he's worthy of death is completely unjust.

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 And unjustified.

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 Well, that's the snapshot of the conversation that we get with this crowd and Jesus.

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 We don't get a lot.

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 We get just the highlights.

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 And at this point, John starts telling us about the reaction of some of the crowd to all this.

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 And they haven't seen or heard from Jesus in a while.

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 Because he's been up in Galilee for a while.

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 Verse 25.

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 At that point, some of the people of Jerusalem began to ask,

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 Isn't this the man they're trying to kill?

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 Here he is, speaking publicly.

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 And they're not saying a word to him.

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 Have the authorities really concluded that he's the Messiah?

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 So some of the people of Jerusalem are picking up what Jesus is laying down.

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 They're figuring it out.

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 They've known for a while now that the religious leaders have been seeking to put someone to death.

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 But now this question reveals that they realize that it's Jesus.

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 This is the guy.

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 The very one that everybody's been talking about.

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 He's the guy that they're trying to kill.

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 Probably what's been happening is that the religious leaders have been putting a deceitful spin on things.

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 Here in Jerusalem.

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 Putting out the word that there's a man wanted for having repeatedly broken the Sabbath law.

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 Attempting to discredit Jesus and poison the attitudes of the people toward Jesus there in Jerusalem.

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 But now here, all of a sudden, it seems as though the citizens of Jerusalem are realizing that there's something not quite right here.

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 Like we recognize that this is the guy that they're trying to kill.

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 But something's not right here.

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 If he's deserving of death for breaking the law,

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 I mean, look, here he is speaking publicly right here in the temple courts and nobody's saying anything to him.

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 The religious leaders aren't saying a word.

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 What's going on here?

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 Have they concluded that he really is the Messiah?

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 Do you feel the tension among the people?

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 They smell something fishy.

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 Things aren't quite adding up.

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 Something's not right here.

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 Could it be that he is the Messiah?

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 Verse 27.

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 But we know where this man is from.

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 When the Messiah comes, no one will know where he is from.

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 Just when it seems as though they were moving towards the right conclusion about Jesus,

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 all of a sudden the voice of doubt enters in.

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 Apparently it was a popular idea that the Messiah would seem to come out of nowhere when he came.

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 Not that he would be a ghost.

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 They thought he would be human.

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 But many also thought that his origins would largely be unknown.

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 I mean, it can't be this Jesus guy.

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 We all know where he's from.

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 He's from Nazareth.

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 Over in Galilee.

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 It's kind of an odd thing to stumble over.

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 I'm not really sure what they were expecting.

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 If they believed that the Messiah would be flesh and blood human being just like us,

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 a Jewish man,

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 then of course he would have a hometown in Israel,

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 a place that he was from.

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 And if they were only expecting him to just seem like he came out of nowhere,

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 well, that's what happened, isn't it?

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 One day John the baptizer is preaching out at the river,

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 and the next day he says,

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 Behold, the Lamb of God!

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 And there Jesus was,

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 a grown man that nobody except his friends, family, and neighbors knew anything about.

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 So I don't know what they were expecting.

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 Verse 28,

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 Then Jesus, still teaching in the temple courts,

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 cried out,

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 Yes, you know me,

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 and you know where I am from.

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 I am not here on my own authority,

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 but he who sent me is true.

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 You do not know him,

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 but I know him,

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 because I am from him,

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 and he sent me.

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 So Jesus kind of acknowledges the objection of the crowd.

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 Yes, you know what family I am from.

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 You know where my hometown is,

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 but there is a lot you do not know about me,

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 like why I am here.

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 Do you know that I am not here of myself,

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 or of my own initiative,

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 and you do not know the one who sent me?

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 Of course we know who Jesus is referring to,

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 it is the same thing he has been saying all along.

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 He is claiming to be sent by God,

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 his Father.

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 And if we are listening closely,

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 he is also telling the people in the crowd

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 that they do not know him,

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 God,

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 the one who sent him.

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 So yes,

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 you know a few things about me,

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 superficially,

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 but there is a lot you do not know about me.

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 Let's finish the moment here.

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 The crowd has a mixed response to all this.

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 Verse 30.

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 At this,

00:16:39.320 --> 00:16:40.520
 they tried to seize him,

00:16:41.040 --> 00:16:42.980
 but no one laid a hand on him,

00:16:43.280 --> 00:16:44.860
 because his hour had not yet come.

00:16:45.980 --> 00:16:46.480
 Still,

00:16:46.740 --> 00:16:48.500
 many in the crowd believed in him.

00:16:49.220 --> 00:16:49.720
 They said,

00:16:50.080 --> 00:16:51.040
 when the Messiah comes,

00:16:51.139 --> 00:16:53.240
 will he perform more signs than this man?

00:16:54.660 --> 00:16:56.320
 So it was a mixed response.

00:16:56.320 --> 00:16:59.879
 Some think that Jesus is crazy,

00:17:00.400 --> 00:17:01.660
 perhaps demon-possessed.

00:17:02.480 --> 00:17:04.360
 Some are trying to get him arrested.

00:17:05.279 --> 00:17:06.740
 But in the midst of all this,

00:17:06.820 --> 00:17:07.400
 John says,

00:17:07.779 --> 00:17:08.580
 some believed.

00:17:09.420 --> 00:17:11.180
 He has to be the Messiah.

00:17:11.360 --> 00:17:12.820
 Look at the signs he is doing,

00:17:13.340 --> 00:17:14.480
 and how many of them.

00:17:15.240 --> 00:17:16.559
 Are we to expect the Messiah

00:17:16.559 --> 00:17:19.480
 to perform more signs than this man has performed?

00:17:19.480 --> 00:17:21.460
 Surely not.

00:17:24.380 --> 00:17:26.079
 So things are kind of heating up here

00:17:26.079 --> 00:17:27.420
 between Jesus and the crowd,

00:17:27.740 --> 00:17:28.799
 and next week,

00:17:28.799 --> 00:17:32.400
 we'll see how the Pharisees make a play

00:17:32.400 --> 00:17:35.519
 to try and get their hands on Jesus.

00:17:36.240 --> 00:17:37.200
 But what can we take

00:17:37.200 --> 00:17:39.420
 from what we've seen so far here today?

00:17:40.900 --> 00:17:41.360
 Well,

00:17:41.380 --> 00:17:42.099
 I want to encourage you

00:17:42.099 --> 00:17:44.259
 to put yourself in the story.

00:17:44.860 --> 00:17:45.759
 First of all,

00:17:45.759 --> 00:17:48.160
 the big question here is,

00:17:48.259 --> 00:17:48.900
 who is Jesus?

00:17:50.339 --> 00:17:52.819
 Are you like the people in the crowd

00:17:52.819 --> 00:17:55.339
 who thought that Jesus was out of his mind?

00:17:57.099 --> 00:17:58.779
 Are you like the people in the crowd

00:17:58.779 --> 00:18:01.200
 who think he's a clever deceiver?

00:18:02.960 --> 00:18:04.660
 Or are you like the people in the crowd

00:18:04.660 --> 00:18:06.920
 who see the countless miraculous signs

00:18:06.920 --> 00:18:08.460
 that he's been doing

00:18:08.460 --> 00:18:10.220
 and believe that he is the Messiah,

00:18:11.259 --> 00:18:12.519
 God's chosen king?

00:18:12.519 --> 00:18:15.819
 Who do you believe,

00:18:16.079 --> 00:18:17.200
 I mean truly believe,

00:18:17.299 --> 00:18:18.180
 that Jesus is?

00:18:20.480 --> 00:18:21.480
 This is the question

00:18:21.480 --> 00:18:22.559
 that we need to sort out

00:18:22.559 --> 00:18:23.519
 first and foremost.

00:18:24.879 --> 00:18:26.019
 But not only this,

00:18:26.119 --> 00:18:26.879
 this is the question

00:18:26.879 --> 00:18:28.359
 that we need to urge others

00:18:28.359 --> 00:18:29.680
 to sort out

00:18:29.680 --> 00:18:30.819
 first and foremost.

00:18:31.839 --> 00:18:32.519
 Our children,

00:18:33.359 --> 00:18:34.559
 our neighbors,

00:18:35.259 --> 00:18:37.200
 those who live in our community,

00:18:37.579 --> 00:18:38.220
 our co-workers,

00:18:38.379 --> 00:18:39.740
 our extended family members.

00:18:39.740 --> 00:18:42.880
 I love what Jesus

00:18:42.880 --> 00:18:44.539
 does here

00:18:44.539 --> 00:18:45.579
 in this conversation.

00:18:46.519 --> 00:18:47.559
 And I think there's something

00:18:47.559 --> 00:18:48.420
 we can learn about

00:18:48.420 --> 00:18:50.759
 sharing the good news with others

00:18:50.759 --> 00:18:52.359
 from Jesus here.

00:18:53.519 --> 00:18:55.039
 Do you hear what the people said

00:18:55.039 --> 00:18:55.859
 about Jesus?

00:18:55.980 --> 00:18:56.259
 They said,

00:18:56.599 --> 00:18:57.140
 we know him.

00:18:57.819 --> 00:18:59.019
 We know where he's from.

00:19:00.000 --> 00:19:01.140
 He can't be the Messiah.

00:19:02.000 --> 00:19:02.859
 But do you hear what

00:19:02.859 --> 00:19:04.319
 Jesus' response was?

00:19:05.420 --> 00:19:06.299
 Essentially he said,

00:19:06.400 --> 00:19:06.660
 yes,

00:19:06.779 --> 00:19:08.960
 you know the surface details.

00:19:08.960 --> 00:19:11.019
 the tangible details

00:19:11.019 --> 00:19:11.960
 of me and my story,

00:19:12.039 --> 00:19:13.400
 but you do not know

00:19:13.400 --> 00:19:14.900
 the deeper details.

00:19:15.660 --> 00:19:17.140
 You do not know

00:19:17.140 --> 00:19:18.660
 truly

00:19:18.660 --> 00:19:19.900
 who I am,

00:19:20.600 --> 00:19:21.539
 where I'm from,

00:19:22.019 --> 00:19:23.120
 why I'm here.

00:19:24.840 --> 00:19:25.900
 It's as though Jesus,

00:19:26.180 --> 00:19:27.920
 as tactfully as can be said,

00:19:28.000 --> 00:19:28.940
 is gently

00:19:28.940 --> 00:19:30.360
 pushing back,

00:19:31.460 --> 00:19:32.200
 saying,

00:19:32.340 --> 00:19:33.860
 you think you know me,

00:19:34.579 --> 00:19:36.799
 but you don't know me

00:19:36.799 --> 00:19:38.240
 as well as you think you do.

00:19:38.960 --> 00:19:40.680
 he challenges them.

00:19:41.880 --> 00:19:42.980
 And I think we can learn

00:19:42.980 --> 00:19:43.420
 from that.

00:19:43.519 --> 00:19:44.460
 I think it's very likely

00:19:44.460 --> 00:19:45.559
 that we all have some people

00:19:45.559 --> 00:19:46.240
 in our circles

00:19:46.240 --> 00:19:47.579
 who don't believe in Jesus,

00:19:47.960 --> 00:19:50.460
 who also have some

00:19:50.460 --> 00:19:52.420
 misconceptions about him,

00:19:52.980 --> 00:19:54.400
 or who see him

00:19:54.400 --> 00:19:55.920
 in a very superficial way,

00:19:56.920 --> 00:19:59.039
 have a certain view of him.

00:19:59.519 --> 00:20:00.740
 And I think it's okay,

00:20:00.860 --> 00:20:01.860
 just as Jesus did,

00:20:01.960 --> 00:20:03.539
 to graciously and gently

00:20:03.539 --> 00:20:05.920
 push back a little bit on that.

00:20:05.920 --> 00:20:09.200
 So what might we say to people?

00:20:10.380 --> 00:20:11.560
 Well, this is going to come down

00:20:11.560 --> 00:20:13.700
 to the individual conversation

00:20:13.700 --> 00:20:14.880
 and to you

00:20:14.880 --> 00:20:16.460
 and how you say things

00:20:16.460 --> 00:20:17.660
 and to the person

00:20:17.660 --> 00:20:18.539
 you're saying them to.

00:20:18.640 --> 00:20:19.320
 I trust the Lord

00:20:19.320 --> 00:20:20.480
 will give you wisdom

00:20:20.480 --> 00:20:21.279
 and words.

00:20:21.759 --> 00:20:23.320
 But maybe you might say

00:20:23.320 --> 00:20:24.160
 something like this

00:20:24.160 --> 00:20:25.080
 in your own words.

00:20:26.259 --> 00:20:26.779
 You know,

00:20:26.820 --> 00:20:27.400
 one of the things

00:20:27.400 --> 00:20:28.340
 that continually

00:20:28.340 --> 00:20:30.000
 surprises me

00:20:30.000 --> 00:20:30.600
 is that the more

00:20:30.599 --> 00:20:31.659
 I read the accounts

00:20:31.659 --> 00:20:32.199
 of Jesus,

00:20:32.779 --> 00:20:34.199
 the more I realize

00:20:34.199 --> 00:20:38.059
 that I didn't really know him

00:20:38.059 --> 00:20:39.279
 as well as I thought I did.

00:20:41.179 --> 00:20:41.740
 You know,

00:20:41.779 --> 00:20:42.319
 there's kind of this

00:20:42.319 --> 00:20:43.659
 pop culture understanding

00:20:43.659 --> 00:20:44.779
 of who Jesus is.

00:20:45.799 --> 00:20:46.759
 There's kind of this

00:20:46.759 --> 00:20:48.500
 church culture understanding

00:20:48.500 --> 00:20:49.659
 of who Jesus is.

00:20:51.500 --> 00:20:53.339
 But as a follower of Jesus,

00:20:53.699 --> 00:20:54.899
 as I've been reading my Bible,

00:20:55.480 --> 00:20:57.219
 I'm continually finding things

00:20:57.219 --> 00:20:57.619
 about him

00:20:57.619 --> 00:20:58.639
 that surprise me.

00:20:58.640 --> 00:21:01.340
 I love that about Jesus.

00:21:02.259 --> 00:21:04.560
 No matter how hard you try,

00:21:04.660 --> 00:21:05.320
 you just can't seem

00:21:05.320 --> 00:21:07.080
 to put him into a box

00:21:07.080 --> 00:21:07.800
 or a mold.

00:21:09.320 --> 00:21:10.220
 It's amazing.

00:21:11.860 --> 00:21:13.560
 You might say something like that.

00:21:13.900 --> 00:21:16.320
 A subtle way to remind people

00:21:16.320 --> 00:21:18.580
 that maybe they don't know Jesus

00:21:18.580 --> 00:21:20.000
 as well as they think they do.

00:21:20.920 --> 00:21:22.220
 Where maybe it comes up

00:21:22.220 --> 00:21:22.960
 in a conversation

00:21:22.960 --> 00:21:24.120
 that's a little more tense.

00:21:25.580 --> 00:21:27.080
 Maybe somebody makes a comment

00:21:27.080 --> 00:21:28.200
 about what you believe.

00:21:29.240 --> 00:21:30.000
 And maybe you say

00:21:30.000 --> 00:21:31.020
 something more like this.

00:21:31.100 --> 00:21:31.340
 You know,

00:21:31.740 --> 00:21:33.440
 what I'm hearing from you

00:21:33.440 --> 00:21:35.180
 is that you already

00:21:35.180 --> 00:21:36.340
 have made up your mind

00:21:36.340 --> 00:21:36.960
 about Jesus.

00:21:38.620 --> 00:21:40.300
 And I just want to be honest

00:21:40.300 --> 00:21:40.640
 with you.

00:21:40.700 --> 00:21:42.280
 I don't say this to insult you

00:21:42.280 --> 00:21:43.220
 or anything like that,

00:21:43.300 --> 00:21:45.180
 but I'm not sure

00:21:45.180 --> 00:21:46.820
 that you know Jesus

00:21:46.820 --> 00:21:48.860
 as well as you think you do.

00:21:49.380 --> 00:21:50.240
 What he said,

00:21:50.300 --> 00:21:50.860
 what he did.

00:21:50.859 --> 00:21:53.219
 And just leave it at that.

00:21:54.299 --> 00:21:55.539
 As Greg Kukul said

00:21:55.539 --> 00:21:57.079
 in his book called Tactics,

00:21:57.319 --> 00:21:59.279
 it's almost like putting a pebble

00:21:59.279 --> 00:22:00.179
 in someone's shoe.

00:22:01.399 --> 00:22:02.959
 Something that they can carry around

00:22:02.959 --> 00:22:03.819
 with them in their shoe

00:22:03.819 --> 00:22:04.500
 for a while.

00:22:05.359 --> 00:22:06.240
 And eventually,

00:22:06.639 --> 00:22:08.399
 maybe that little thought,

00:22:08.479 --> 00:22:09.639
 that thing that you said to them

00:22:09.639 --> 00:22:10.339
 will get to them

00:22:10.339 --> 00:22:11.559
 and will get them thinking.

00:22:11.559 --> 00:22:14.819
 Maybe I haven't really known

00:22:14.819 --> 00:22:15.980
 Jesus

00:22:15.980 --> 00:22:17.619
 or understood

00:22:17.619 --> 00:22:18.759
 who he is,

00:22:18.859 --> 00:22:19.639
 the whole story.

00:22:20.099 --> 00:22:20.839
 Who knows?

00:22:20.919 --> 00:22:22.119
 Maybe the Lord will use that

00:22:22.119 --> 00:22:23.179
 to cause them

00:22:23.179 --> 00:22:24.500
 to get back into their Bibles

00:22:24.500 --> 00:22:25.500
 and read for themselves

00:22:25.500 --> 00:22:27.279
 the story of Jesus.

00:22:28.179 --> 00:22:29.459
 I'm reminded of the story

00:22:29.459 --> 00:22:30.679
 of Rosaria Butterfield.

00:22:31.659 --> 00:22:33.519
 There was a gracious

00:22:33.519 --> 00:22:35.179
 and kind older couple

00:22:35.179 --> 00:22:37.619
 who reached out to Rosaria

00:22:37.619 --> 00:22:39.059
 after she wrote an article

00:22:39.059 --> 00:22:40.699
 against the promise keepers.

00:22:41.559 --> 00:22:43.099
 And this couple invited her

00:22:43.099 --> 00:22:44.139
 to come over for a meal

00:22:44.139 --> 00:22:45.399
 and chat about that article.

00:22:45.899 --> 00:22:46.859
 Pretty bold step.

00:22:49.139 --> 00:22:51.099
 And one thing led to another

00:22:51.099 --> 00:22:51.879
 and it kind of became

00:22:51.879 --> 00:22:52.599
 a regular thing.

00:22:52.679 --> 00:22:53.819
 They started having her over

00:22:53.819 --> 00:22:54.459
 for a meal

00:22:54.459 --> 00:22:56.119
 and talking about

00:22:56.119 --> 00:22:59.119
 what she was interested in

00:22:59.119 --> 00:23:00.939
 and talking about things

00:23:00.939 --> 00:23:02.379
 of faith and Christianity.

00:23:03.339 --> 00:23:04.599
 And Ken, the older man,

00:23:04.639 --> 00:23:05.839
 would do this from time to time.

00:23:05.919 --> 00:23:07.379
 He would gently push back

00:23:07.379 --> 00:23:08.839
 just a little bit

00:23:08.839 --> 00:23:10.399
 on what Rosaria was saying

00:23:10.399 --> 00:23:11.039
 about Jesus

00:23:11.039 --> 00:23:12.539
 to help her see,

00:23:12.779 --> 00:23:14.079
 no, look at this passage.

00:23:14.299 --> 00:23:15.379
 I don't think you've really

00:23:15.379 --> 00:23:16.919
 got Jesus figured out yet.

00:23:18.939 --> 00:23:21.059
 And because of that,

00:23:21.099 --> 00:23:22.219
 Rosaria continued

00:23:22.219 --> 00:23:24.059
 in her own words

00:23:24.059 --> 00:23:25.299
 to research

00:23:25.299 --> 00:23:27.099
 the religious right,

00:23:28.099 --> 00:23:29.119
 she began reading

00:23:29.119 --> 00:23:30.439
 her Bible even more

00:23:30.439 --> 00:23:31.779
 in an attempt

00:23:31.779 --> 00:23:33.259
 to make her case.

00:23:34.379 --> 00:23:35.559
 Her original goal

00:23:35.559 --> 00:23:36.480
 was to publish something

00:23:36.480 --> 00:23:37.819
 about the religious right's

00:23:37.819 --> 00:23:38.859
 politics of hatred

00:23:38.859 --> 00:23:41.500
 against LGBT people.

00:23:42.759 --> 00:23:44.500
 Her conversations with Ken

00:23:44.500 --> 00:23:45.259
 drove her deeper

00:23:45.259 --> 00:23:46.019
 into the Bible

00:23:46.019 --> 00:23:47.680
 and eventually

00:23:47.680 --> 00:23:48.900
 she ended up giving

00:23:48.900 --> 00:23:50.160
 her life to the Jesus

00:23:50.160 --> 00:23:51.099
 that she found

00:23:51.099 --> 00:23:52.359
 in the pages

00:23:52.359 --> 00:23:53.339
 of the gospel.

00:23:53.920 --> 00:23:54.900
 The truth is

00:23:54.900 --> 00:23:56.139
 that we never quite know

00:23:56.139 --> 00:23:57.779
 how people will respond

00:23:57.779 --> 00:23:59.279
 to the next time

00:23:59.279 --> 00:24:01.059
 that we graciously

00:24:01.059 --> 00:24:02.059
 and gently

00:24:02.059 --> 00:24:03.200
 point them to Jesus.

00:24:05.259 --> 00:24:06.460
 Jesus always knew

00:24:06.460 --> 00:24:07.039
 what to say

00:24:07.039 --> 00:24:07.980
 to people.

00:24:08.180 --> 00:24:08.920
 Of course he did.

00:24:09.720 --> 00:24:10.420
 He's the perfect

00:24:10.420 --> 00:24:11.119
 son of God.

00:24:11.119 --> 00:24:13.000
 But even he

00:24:13.000 --> 00:24:14.159
 had a mixed response.

00:24:15.619 --> 00:24:16.539
 Many didn't believe.

00:24:17.839 --> 00:24:19.319
 But some did.

00:24:20.599 --> 00:24:21.079
 And so I think

00:24:21.079 --> 00:24:21.959
 we can be encouraged

00:24:21.959 --> 00:24:22.839
 by Jesus here

00:24:22.839 --> 00:24:23.919
 to be a little more

00:24:23.919 --> 00:24:24.500
 bold.

00:24:25.500 --> 00:24:26.119
 Not argumentative,

00:24:27.159 --> 00:24:28.099
 but humbly

00:24:28.099 --> 00:24:29.579
 and graciously

00:24:29.579 --> 00:24:30.199
 courageous.

00:24:31.559 --> 00:24:32.539
 If people are not

00:24:32.539 --> 00:24:33.279
 reading their Bibles

00:24:33.279 --> 00:24:33.839
 regularly,

00:24:34.019 --> 00:24:34.699
 the chances are

00:24:34.699 --> 00:24:36.619
 they have a superficial

00:24:36.619 --> 00:24:37.799
 view of Jesus

00:24:37.799 --> 00:24:38.399
 as well.

00:24:38.400 --> 00:24:40.759
 chances are

00:24:40.759 --> 00:24:41.500
 they don't really

00:24:41.500 --> 00:24:42.420
 know him as well

00:24:42.420 --> 00:24:43.440
 as they think they do.

00:24:44.540 --> 00:24:45.080
 And so this is

00:24:45.080 --> 00:24:46.060
 one of our opportunities.

00:24:48.360 --> 00:24:49.259
 But we all need

00:24:49.259 --> 00:24:50.320
 to admit here,

00:24:50.400 --> 00:24:50.740
 I think,

00:24:50.920 --> 00:24:51.900
 that in order for it

00:24:51.900 --> 00:24:52.720
 to be an opportunity,

00:24:53.000 --> 00:24:54.480
 we need to know

00:24:54.480 --> 00:24:55.100
 Jesus

00:24:55.100 --> 00:24:57.400
 beyond the superficial.

00:24:58.220 --> 00:24:59.220
 We need to know

00:24:59.220 --> 00:24:59.820
 him well.

00:25:02.300 --> 00:25:03.519
 How well do you

00:25:03.519 --> 00:25:04.460
 know Jesus?

00:25:04.460 --> 00:25:04.620
 Jesus?

00:25:07.620 --> 00:25:08.420
 What's something

00:25:08.420 --> 00:25:09.019
 about him

00:25:09.019 --> 00:25:10.759
 that you love?

00:25:14.000 --> 00:25:14.720
 What's something

00:25:14.720 --> 00:25:15.319
 about Jesus

00:25:15.319 --> 00:25:16.400
 that has captured

00:25:16.400 --> 00:25:17.140
 your heart

00:25:17.140 --> 00:25:18.420
 recently?

00:25:21.299 --> 00:25:22.039
 Maybe even

00:25:22.039 --> 00:25:22.779
 surprised you?

00:25:25.660 --> 00:25:26.279
 You know,

00:25:26.299 --> 00:25:27.220
 it's easy to tell

00:25:27.220 --> 00:25:28.240
 people about

00:25:28.240 --> 00:25:28.799
 something

00:25:28.799 --> 00:25:30.640
 or someone

00:25:30.640 --> 00:25:31.799
 who has captured

00:25:31.799 --> 00:25:32.319
 your heart.

00:25:32.319 --> 00:25:35.460
 let me share

00:25:35.460 --> 00:25:36.159
 just one thing

00:25:36.159 --> 00:25:36.720
 that captured

00:25:36.720 --> 00:25:37.439
 my heart this

00:25:37.439 --> 00:25:38.200
 week from

00:25:38.200 --> 00:25:38.939
 this passage.

00:25:39.919 --> 00:25:40.720
 Something about

00:25:40.720 --> 00:25:41.099
 Jesus,

00:25:41.539 --> 00:25:42.220
 and we'll end

00:25:42.220 --> 00:25:42.740
 with this.

00:25:43.559 --> 00:25:44.379
 In this whole

00:25:44.379 --> 00:25:45.119
 crowd of people,

00:25:45.619 --> 00:25:46.659
 I don't hear

00:25:46.659 --> 00:25:47.659
 anyone else

00:25:47.659 --> 00:25:49.019
 standing up

00:25:49.019 --> 00:25:49.639
 for that poor

00:25:49.639 --> 00:25:50.019
 man,

00:25:51.059 --> 00:25:52.539
 the man who

00:25:52.539 --> 00:25:53.539
 for 38 years

00:25:53.539 --> 00:25:54.119
 had been unable

00:25:54.119 --> 00:25:54.639
 to walk

00:25:54.639 --> 00:25:55.339
 and was lying

00:25:55.339 --> 00:25:56.720
 there by the

00:25:56.720 --> 00:25:57.519
 pool of Siloam

00:25:57.519 --> 00:25:59.019
 desperately trying

00:25:59.019 --> 00:26:00.819
 even 38 years

00:26:00.819 --> 00:26:01.519
 later to get

00:26:01.519 --> 00:26:02.220
 into the water

00:26:02.220 --> 00:26:03.180
 and get back

00:26:03.180 --> 00:26:03.720
 the use of

00:26:03.720 --> 00:26:04.240
 his legs.

00:26:05.860 --> 00:26:06.660
 Do you know

00:26:06.660 --> 00:26:07.240
 why Jesus

00:26:07.240 --> 00:26:07.759
 healed him

00:26:07.759 --> 00:26:08.039
 on the

00:26:08.039 --> 00:26:08.299
 Sabbath?

00:26:11.339 --> 00:26:12.059
 Do you know

00:26:12.059 --> 00:26:12.539
 why Jesus

00:26:12.539 --> 00:26:13.220
 didn't wait

00:26:13.220 --> 00:26:13.759
 until the

00:26:13.759 --> 00:26:14.339
 next day?

00:26:16.440 --> 00:26:17.339
 Because Jesus

00:26:17.339 --> 00:26:18.039
 saw this

00:26:18.039 --> 00:26:18.839
 nobody

00:26:18.839 --> 00:26:20.360
 as a person

00:26:20.360 --> 00:26:21.960
 and he

00:26:21.960 --> 00:26:22.519
 loved him.

00:26:23.799 --> 00:26:24.640
 He heard

00:26:24.640 --> 00:26:25.059
 how long

00:26:25.059 --> 00:26:25.500
 it had been

00:26:25.500 --> 00:26:25.980
 and he had

00:26:25.980 --> 00:26:26.860
 compassion on

00:26:26.860 --> 00:26:27.100
 him

00:26:27.100 --> 00:26:28.960
 like nobody

00:26:28.960 --> 00:26:29.480
 else ever

00:26:29.480 --> 00:26:29.819
 had.

00:26:29.819 --> 00:26:32.319
 he felt

00:26:32.319 --> 00:26:33.139
 that man's

00:26:33.139 --> 00:26:33.559
 suffering

00:26:33.559 --> 00:26:35.139
 in that

00:26:35.139 --> 00:26:35.659
 moment as

00:26:35.659 --> 00:26:36.059
 he talked

00:26:36.059 --> 00:26:36.379
 with him

00:26:36.379 --> 00:26:36.659
 there

00:26:36.659 --> 00:26:38.859
 and because

00:26:38.859 --> 00:26:39.240
 he was

00:26:39.240 --> 00:26:40.159
 moved in

00:26:40.159 --> 00:26:40.720
 his heart

00:26:40.720 --> 00:26:41.740
 he decided

00:26:41.740 --> 00:26:42.259
 to put an

00:26:42.259 --> 00:26:42.779
 end to his

00:26:42.779 --> 00:26:43.159
 suffering

00:26:43.159 --> 00:26:44.679
 that day

00:26:44.679 --> 00:26:45.159
 then and

00:26:45.159 --> 00:26:45.399
 there

00:26:45.399 --> 00:26:47.779
 and it

00:26:47.779 --> 00:26:48.240
 happened to

00:26:48.240 --> 00:26:48.559
 be the

00:26:48.559 --> 00:26:49.159
 Sabbath day.

00:26:49.160 --> 00:26:51.620
 I don't

00:26:51.620 --> 00:26:52.220
 hear anybody

00:26:52.220 --> 00:26:52.779
 else in the

00:26:52.779 --> 00:26:53.440
 crowd standing

00:26:53.440 --> 00:26:54.000
 up for that

00:26:54.000 --> 00:26:54.360
 man

00:26:54.360 --> 00:26:56.220
 except Jesus.

00:26:57.180 --> 00:26:58.220
 The Pharisees

00:26:58.220 --> 00:26:59.340
 cared nothing

00:26:59.340 --> 00:26:59.820
 for him.

00:27:00.820 --> 00:27:01.360
 They couldn't

00:27:01.360 --> 00:27:01.660
 have cared

00:27:01.660 --> 00:27:02.240
 less if he'd

00:27:02.240 --> 00:27:02.800
 sat by the

00:27:02.800 --> 00:27:03.180
 pool of

00:27:03.180 --> 00:27:03.640
 Siloam for

00:27:03.640 --> 00:27:04.140
 the rest of

00:27:04.140 --> 00:27:04.640
 his life.

00:27:05.840 --> 00:27:06.620
 Just let him

00:27:06.620 --> 00:27:07.000
 lie there

00:27:07.000 --> 00:27:07.640
 another day.

00:27:08.759 --> 00:27:09.380
 Wait till

00:27:09.380 --> 00:27:10.200
 tomorrow and

00:27:10.200 --> 00:27:10.620
 then heal

00:27:10.620 --> 00:27:10.880
 him.

00:27:12.680 --> 00:27:13.400
 How sick

00:27:13.400 --> 00:27:13.800
 is that?

00:27:13.799 --> 00:27:16.000
 It's

00:27:16.000 --> 00:27:16.539
 disgusting.

00:27:17.799 --> 00:27:18.559
 And now

00:27:18.559 --> 00:27:18.919
 they're trying

00:27:18.919 --> 00:27:19.159
 to get

00:27:19.159 --> 00:27:19.879
 Jesus killed

00:27:19.879 --> 00:27:20.460
 for breaking

00:27:20.460 --> 00:27:20.879
 the law

00:27:20.879 --> 00:27:21.379
 by doing

00:27:21.379 --> 00:27:21.759
 the most

00:27:21.759 --> 00:27:22.220
 gracious

00:27:22.220 --> 00:27:22.980
 and loving

00:27:22.980 --> 00:27:24.000
 work of

00:27:24.000 --> 00:27:24.559
 compassion

00:27:24.559 --> 00:27:25.700
 on the

00:27:25.700 --> 00:27:26.220
 wrong day

00:27:26.220 --> 00:27:26.519
 of the

00:27:26.519 --> 00:27:26.799
 week.

00:27:28.980 --> 00:27:29.740
 Isn't it

00:27:29.740 --> 00:27:30.220
 wonderful

00:27:30.220 --> 00:27:31.180
 how Jesus

00:27:31.180 --> 00:27:32.220
 exposes

00:27:32.220 --> 00:27:33.859
 the disgusting

00:27:33.859 --> 00:27:34.700
 hypocrisy

00:27:34.700 --> 00:27:36.039
 of the

00:27:36.039 --> 00:27:36.399
 religious

00:27:36.399 --> 00:27:36.839
 leaders

00:27:36.839 --> 00:27:37.940
 for what

00:27:37.940 --> 00:27:38.379
 it is?

00:27:38.380 --> 00:27:40.380
 Isn't it

00:27:40.380 --> 00:27:41.320
 beautiful how

00:27:41.320 --> 00:27:41.920
 he helps

00:27:41.920 --> 00:27:42.560
 the people

00:27:42.560 --> 00:27:44.020
 who are

00:27:44.020 --> 00:27:44.700
 gathered there

00:27:44.700 --> 00:27:45.560
 see that

00:27:45.560 --> 00:27:46.400
 their version

00:27:46.400 --> 00:27:46.860
 of being

00:27:46.860 --> 00:27:47.600
 devoted to

00:27:47.600 --> 00:27:47.980
 God

00:27:47.980 --> 00:27:49.780
 is

00:27:49.780 --> 00:27:50.740
 twisted

00:27:50.740 --> 00:27:52.000
 and a

00:27:52.000 --> 00:27:52.320
 sham.

00:27:54.220 --> 00:27:54.980
 I don't

00:27:54.980 --> 00:27:55.460
 hear anyone

00:27:55.460 --> 00:27:55.860
 else in

00:27:55.860 --> 00:27:56.240
 the crowd

00:27:56.240 --> 00:27:56.780
 having the

00:27:56.780 --> 00:27:57.260
 compassion

00:27:57.260 --> 00:27:58.220
 or the

00:27:58.220 --> 00:27:58.700
 courage

00:27:58.700 --> 00:28:00.160
 to stand

00:28:00.160 --> 00:28:00.460
 up for

00:28:00.460 --> 00:28:00.920
 this poor

00:28:00.920 --> 00:28:01.420
 man to

00:28:01.420 --> 00:28:01.820
 the likes

00:28:01.820 --> 00:28:02.120
 of the

00:28:02.120 --> 00:28:02.460
 religious

00:28:02.460 --> 00:28:02.920
 leaders.

00:28:04.080 --> 00:28:04.800
 But I

00:28:04.800 --> 00:28:05.360
 see Jesus

00:28:05.360 --> 00:28:06.120
 crying out

00:28:06.120 --> 00:28:06.580
 all by

00:28:06.580 --> 00:28:07.080
 himself.

00:28:08.380 --> 00:28:08.800
 With a

00:28:08.800 --> 00:28:09.140
 lot more

00:28:09.140 --> 00:28:09.640
 compassion

00:28:09.640 --> 00:28:10.000
 than I

00:28:10.000 --> 00:28:10.360
 have in

00:28:10.360 --> 00:28:10.880
 my heart

00:28:10.880 --> 00:28:13.140
 and the

00:28:13.140 --> 00:28:13.580
 courage of

00:28:13.580 --> 00:28:14.000
 a lion

00:28:14.000 --> 00:28:15.800
 going head

00:28:15.800 --> 00:28:16.160
 to head

00:28:16.160 --> 00:28:16.640
 with those

00:28:16.640 --> 00:28:17.140
 poisonous

00:28:17.140 --> 00:28:17.740
 vipers

00:28:17.740 --> 00:28:19.140
 there in

00:28:19.140 --> 00:28:19.500
 the temple

00:28:19.500 --> 00:28:19.980
 courts

00:28:19.980 --> 00:28:22.160
 and yet in

00:28:22.160 --> 00:28:22.740
 his humble

00:28:22.740 --> 00:28:23.320
 and gentle

00:28:23.320 --> 00:28:23.920
 humanity

00:28:23.920 --> 00:28:24.860
 there's no

00:28:24.860 --> 00:28:25.160
 one to

00:28:25.160 --> 00:28:25.780
 defend him

00:28:25.780 --> 00:28:27.080
 and eventually

00:28:27.080 --> 00:28:27.780
 it will cost

00:28:27.780 --> 00:28:28.080
 him his

00:28:28.080 --> 00:28:28.440
 life.

00:28:30.680 --> 00:28:31.320
 That's what

00:28:31.320 --> 00:28:31.880
 I see here

00:28:31.880 --> 00:28:32.160
 in this

00:28:32.160 --> 00:28:32.640
 passage.

00:28:34.860 --> 00:28:35.400
 That's

00:28:35.400 --> 00:28:35.920
 something that

00:28:35.920 --> 00:28:36.760
 captured my

00:28:36.760 --> 00:28:37.260
 heart this

00:28:37.260 --> 00:28:37.800
 week here.

00:28:38.380 --> 00:28:39.060
 And it

00:28:39.060 --> 00:28:39.420
 just makes

00:28:39.420 --> 00:28:39.820
 me want to

00:28:39.820 --> 00:28:40.080
 worship

00:28:40.080 --> 00:28:40.520
 Jesus.

00:28:40.740 --> 00:28:40.980
 Do you

00:28:40.980 --> 00:28:41.460
 know him?

00:28:42.740 --> 00:28:43.340
 Do you

00:28:43.340 --> 00:28:43.800
 love him?

00:28:46.260 --> 00:28:46.740
 Let's

00:28:46.740 --> 00:28:47.000
 pray.

00:28:52.800 --> 00:28:53.460
 Father in

00:28:53.460 --> 00:28:54.080
 heaven thank

00:28:54.080 --> 00:28:54.420
 you for

00:28:54.420 --> 00:28:54.900
 sending your

00:28:54.900 --> 00:28:55.200
 son.

00:28:55.880 --> 00:28:56.440
 Lord Jesus

00:28:56.440 --> 00:28:56.920
 thank you

00:28:56.920 --> 00:28:57.460
 for coming.

00:28:59.300 --> 00:28:59.980
 We give

00:28:59.980 --> 00:29:00.520
 you praise

00:29:00.520 --> 00:29:01.160
 because you

00:29:01.160 --> 00:29:01.600
 are so

00:29:01.600 --> 00:29:02.460
 unlike us.

00:29:03.840 --> 00:29:04.520
 You are

00:29:04.520 --> 00:29:05.040
 glorious.

00:29:05.720 --> 00:29:06.000
 You are

00:29:06.000 --> 00:29:06.560
 worthy of

00:29:06.560 --> 00:29:07.080
 our worship.

00:29:08.380 --> 00:29:09.060
 God

00:29:09.060 --> 00:29:10.340
 we pray

00:29:10.340 --> 00:29:10.660
 and ask

00:29:10.660 --> 00:29:10.900
 that you

00:29:10.900 --> 00:29:11.240
 would help

00:29:11.240 --> 00:29:11.540
 us to

00:29:11.540 --> 00:29:12.120
 continue to

00:29:12.120 --> 00:29:12.520
 fall in

00:29:12.520 --> 00:29:12.860
 love with

00:29:12.860 --> 00:29:13.420
 you again

00:29:13.420 --> 00:29:14.000
 and again

00:29:14.000 --> 00:29:14.480
 and again

00:29:14.480 --> 00:29:17.320
 that even

00:29:17.320 --> 00:29:17.820
 this week

00:29:17.820 --> 00:29:18.140
 we would

00:29:18.140 --> 00:29:18.800
 see and

00:29:18.800 --> 00:29:19.520
 learn more

00:29:19.520 --> 00:29:20.680
 things about

00:29:20.680 --> 00:29:22.460
 you that

00:29:22.460 --> 00:29:22.800
 fill our

00:29:22.800 --> 00:29:23.220
 hearts with

00:29:23.220 --> 00:29:23.720
 joy and

00:29:23.720 --> 00:29:24.140
 carry us

00:29:24.140 --> 00:29:26.880
 forward but

00:29:26.880 --> 00:29:27.460
 also that we

00:29:27.460 --> 00:29:28.560
 would have

00:29:28.560 --> 00:29:29.320
 those words

00:29:29.320 --> 00:29:31.260
 ready to

00:29:31.260 --> 00:29:31.680
 share with

00:29:31.680 --> 00:29:32.200
 the people in

00:29:32.200 --> 00:29:32.720
 our lives

00:29:32.720 --> 00:29:34.019
 that need

00:29:34.019 --> 00:29:34.180
 you

00:29:34.180 --> 00:29:34.640
 desperately

00:29:34.640 --> 00:29:36.880
 we pray

00:29:36.880 --> 00:29:37.259
 this in

00:29:37.259 --> 00:29:37.920
 Jesus name

00:29:37.920 --> 00:29:39.799
 amen

00:29:39.799 --> 00:29:57.799
 here.