WEBVTT

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 One of the stories that really captured me this week was that on Monday,

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 the pupils of the army school in Peshawar went back to class.

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 Their school that on the 16th of December, four Taliban armed gunmen walked in and went on the rampage.

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 The most atrocious thing that Pakistan has seen for many, many decades.

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 148 dead, 132 of which were children under 15.

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 A further 130 taken to hospital with bullet wounds.

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 Kashif Ali said this, he's 10 years old.

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 I came to school after 26 days and noticed all my friends were missing.

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 I cried because I miss them so much.

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 Lakit Ahmed, 13 years old, I'm afraid because the Taliban can hit at any time.

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 I saw the classrooms where the Taliban killed all my friends.

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 And I couldn't hold back the tears.

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 Shahrukh Khan, 16 years old, shot in both legs, who only survived because he pretended to be dead.

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 Hiding under the dead body of his best friend.

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 I've lost 30 of my friends.

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 How will I sit in the empty classroom?

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 How will I look at their empty benches?

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 How will I survive when it is only my jacket on the hook of the classroom?

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 My heart is broken.

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 All my classmates have died.

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 Now my heart hates school.

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 And I'm terrified to come back.

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 Sickening.

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 Brutal.

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 So unfair.

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 So unjust.

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 There is something that is utterly repugnant about the killing of children.

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 Something that was an absolute atrocity that went down in that school in Pakistan.

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 Utterly inhumane.

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 How each of us should be praying for these children.

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 And the pain and brutality that they witnessed.

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 But when we left Exodus 1.

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 There's something even more brutal going on.

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 Something even more.

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 Inhumane.

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 And something even more.

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 Disgusting.

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 You see in chapter 1.

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 There's a new pharaoh in town.

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 And he's decided.

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 That he wants to set about.

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 Disarming.

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 And killing.

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 The Hebrews.

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 That are enslaved in his country.

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 And he tries to do this by enlisting the help of Shipra and Pua.

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 These two Hebrew midwives.

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 Saying that when they give birth.

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 Don't worry about the baby.

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 Make sure.

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 If he's a boy he dies.

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 But we read it was unsuccessful.

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 These midwives honored.

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 The Lord.

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 That was small scale.

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 At the maternity ward.

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 But if you've got Exodus 1 open.

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 See what it says in verse 22.

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 Then Pharaoh gave this order to all his people.

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 Every Hebrew boy that is born.

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 You must throw into the Nile.

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 But let every girl live.

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 It was small scale.

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 In the maternity ward.

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 Now it is in the neighborhoods.

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 Now it is the right.

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 And the.

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 Responsibility.

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 Of every Egyptian.

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 That if their Hebrew neighbor has a baby boy.

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 Then they've got to be thrown into the Nile.

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 This is not some.

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 Faction of militants.

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 Breaking into a school.

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 This is state sponsored terrorism.

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 To ensure that the Hebrew nation.

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 Is utterly decimated.

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 Things have changed overnight.

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 It would be something akin to what we saw in Rwanda.

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 Where on the 7th of April 1994.

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 These two communities.

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 That got along side by side.

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 Suddenly.

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 The Hutu majority turned on the Tutsi.

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 Minority.

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 And in a hundred days.

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 A million people were killed.

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 If Egypt had 24 hour.

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 Scrolling news.

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 It would read something like this.

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 More countless Hebrew boys killed today.

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 With the video of the Nile.

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 And Hebrew babies.

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 Just strewn across the banks.

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 Some fat crocodiles.

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 Circling.

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 Utterly horrendous.

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 Channel 4 documentary.

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 One drowned every minute.

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 BBC.

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 Drama.

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 Don't bother calling the midwife.

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 Utterly repugnant.

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 Repugnant.

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 And if you're a Hebrew in Egypt.

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 Where is God in all of this?

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 They are literally taking away our future and our livelihood.

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 Where are you?

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 Why won't you do something?

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 What is going on?

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 Abandoned.

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 Bereft.

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 Hopeless.

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 Helpless.

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 Yes.

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 And pretty much every Hebrew.

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 Is in mourning.

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 You may not have had tragedies like this in your life.

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 But I'm sure you've asked this question.

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 Where is God?

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 What is he doing?

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 Why am I so alone?

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 And as we come to chapter 2.

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 It's not like it says.

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 And then God showed up.

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 And it was all alright.

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 In fact chapter 2 takes 80 years.

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 And God's only mentioned at the very end.

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 By name.

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 It's hardly like international rescue is on the way.

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 Yet I think what we see when we really dig into this verse.

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 These verses.

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 Is that God is always working.

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 God is always working.

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 And we're going to see that so profoundly today in the life of Moses.

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 Jesus.

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 We're going to see that God is moving his pieces around the board.

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 In order that the greatest rescue the Old Testament ever saw happened.

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 We're going to see that God.

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 Though he may not be front and center blatantly obvious doing his work.

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 He is behind the scenes.

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 And he's about his business.

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 We see that God is always working.

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 And let me show you.

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 In the first 10 verses.

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 So make sure you've got a Bible.

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 Look with me at chapter 2 verses 1 to 10.

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 Let me read them.

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 Now a man of the tribe of Levi married a Levite woman.

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 And she became pregnant and gave birth to a son.

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 When she saw that he was a fine child.

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 She hid him for three months.

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 But when she could hide him no longer.

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 She got a papyrus basket for him.

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 And coated it with tar and pitch.

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 Then she placed the child in it.

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 And put it among the reeds.

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 Along the bank of the Nile.

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 His sister stood at a distance.

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 To see what would happen to him.

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 Then Pharaoh's daughter went down to the Nile to bathe.

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 And her attendants were walking along the river bank.

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 She saw the basket among the reeds.

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 And sent her female slave to get it.

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 She opened it and saw the baby.

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 He was crying and she felt sorry for him.

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 This is one of the Hebrew babies she said.

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 Then his sister asked Pharaoh's daughter.

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 Shall I go and get one of the Hebrew women to nurse the baby for you?

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 Yes go she answered.

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 So the girl went and got the baby's mother.

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 Pharaoh's daughter said to her.

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 Take this baby and nurse him for me.

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 And I will pay you.

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 So the woman took the baby and nursed him.

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 When the child grew older she took him to Pharaoh's daughter.

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 And he became her son.

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 She named him Moses saying I drew him out of the water.

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 It's probably the most famous story in Exodus isn't it?

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 Moses in the bulrushes.

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 It always strikes me.

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 That one of the things that expectant parents need to buy is a Moses basket.

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 And what goes into my mind is that none of the things you're buying are seaworthy.

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 And I just have visions of you floating your newborn baby and abandoning them down the water of leaf.

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 What we see in this section is the floating Moses.

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 And I want to show you where God is at work.

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 And I want to show you it through four pieces of delicious irony that we see all over this passage.

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 Here's the first one.

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 Out of the river of death is drawn life and deliverance.

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 Out of the river of death is drawn life and deliverance.

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 There's this Levi couple.

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 They have a baby.

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 They managed to protect him for three months.

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 But they can't hide him any longer.

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 Do you know when the neighbors come round?

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 Is that a baby crying?

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 Oh no, that's the cat.

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 Is that the baby crying?

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 Oh no, that's the wind.

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 And it gets to the stage where they just need to get him out of the house and trust that God knows what he's doing.

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 And so they build this basket, this literally ark.

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 And they float him down the river.

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 And I think they do it quite strategically because I guess where Pharaoh's daughter bathes is quite a well-known place.

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 And they float to him.

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 And she finds him.

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 I love the great irony here that Moses' mother is paid to look after him.

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 It's like the beginning of the welfare state in Egypt.

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 But do you see this great irony?

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 The river Nile that had now become synonymous with the death of babies is from this Nile that Moses is drawn out and with him life and deliverance because God is working.

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 God is doing something.

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 God is doing something.

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 God is doing something.

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 Second great irony is this.

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 Pharaoh's order and Pharaoh's daughter.

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 Out of Pharaoh's house goes this horrible edict that Hebrew boys must be thrown into the Nile.

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 And yet it's into Pharaoh's house that this baby Moses is brought as a haven against that hostility.

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 It's an incredible irony showing that God is at work.

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 And the third delicious irony is like what God is always up to.

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 Weak women and a baby versus the most powerful man in the world.

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 Women in this society are not valued.

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 They're not treated as equal.

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 They're very much seen as possessions.

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 And you have Moses' mom, Moses' sister, the female slave and Pharaoh's daughter.

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 And they all work together.

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 The most underwhelming rescue team you've ever seen.

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 And it's through their efforts that Pharaoh's downfall begins.

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 It's an incredible truth.

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 And it's true, isn't it?

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 We get so familiar with artists.

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 So if I show you these paintings, you'll be able to guess who painted them.

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 Van Gogh or Van Gogh, depending on where you come from.

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 Or this one.

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 Picasso.

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 Good old Pablo.

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 We just get used to how he works, how he draws.

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 We see his hand in everything.

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 One for the younger people.

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 Banksy.

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 The stencil graffiti artist.

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 We just know how he paints.

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 We can see his hand at work in situations.

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 And I think when we really get in to Exodus 2, we see that God's hand is all over the place.

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 And these amazing ironies that he is working.

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 Though it's not front and center, blatantly obvious, God is at work.

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 That brings us to our fourth great irony.

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 The crushing hand of oppression from Pharaoh is going to be thwarted by the gentle hand of providence as God does his work.

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 God is always working.

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 If we've got eyes to see what he's doing, we'll see that he's doing it.

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 And he's doing it all the time.

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 So often we miss providence because we're looking for miracle.

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 God has two hands.

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 He has a miraculous hand and a providential hand.

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 And his miraculous hand blows our mind.

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 But his hand of providence working through the mundane and the mediocre should blow our minds as well.

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 Jesus says, doesn't he, my father is always working.

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 He's always doing something.

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 He's not slumbering.

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 He's not sleeping.

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 He's in control and he's making sure that his purposes work out.

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 That's true in Exodus 2.

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 That's true in your life.

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 That he is like the master craftsman working.

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 In order that you might be part of his family and conform to his likeness.

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 He's working in your life.

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 He's working in your life through the life of others.

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 He's providing good things that you enjoy.

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 He is working in the world.

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 And he's at it 24-7, 365.

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 Doing it all the time.

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 God is at work.

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 He's doing it all for his glory.

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 John Piper says this.

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 God is always doing 10,000 things in your life.

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 And you may be aware of three of them.

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 You see that God is working to make his mediator ready.

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 God is working in order that his purposes will happen.

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 Look with me at the second half of the chapter and we'll see.

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 That he's not only at work in preserving Mercer's life.

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 But he's at work in preparing Moses for his job.

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 Chapter 2 verse 11.

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 One day after Moses had grown up, he went out to where his own people were and watched them at their hard labor.

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 He saw an Egyptian beating a Hebrew, one of his own people.

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 Looking this way and that and seeing no one, he killed the Egyptian and hid him in the sand.

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 The next day he went and saw two Hebrews fighting.

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 He asked the one in the wrong, why are you hitting your fellow Hebrew?

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 The man said, who made you ruler and judge over us?

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 Are you thinking of killing me as you killed the Egyptian?

00:15:58.600 --> 00:16:03.740
 Then Moses was afraid and thought, what I did must have become no.

00:16:04.259 --> 00:16:06.680
 When Pharaoh heard of this, he tried to kill Moses.

00:16:07.100 --> 00:16:12.500
 But Moses fled from Pharaoh and went to live in Midian, where he sat down by a well.

00:16:12.500 --> 00:16:21.120
 Now a priest of Midian had seven daughters and they came to draw water and fill the troughs to water their father's flock.

00:16:21.419 --> 00:16:23.360
 Some shepherds came along and drove them away.

00:16:23.460 --> 00:16:27.159
 But Moses got up and came to their rescue and watered their flock.

00:16:27.159 --> 00:16:33.299
 When the girls returned to Reuel, their father, he asked them, why have you returned so early today?

00:16:34.059 --> 00:16:36.620
 They answered, an Egyptian rescued us from the shepherds.

00:16:36.699 --> 00:16:39.360
 He even drew water for us and watered the flock.

00:16:39.819 --> 00:16:41.019
 And where is he?

00:16:41.059 --> 00:16:42.699
 Reuel asked his daughter.

00:16:43.360 --> 00:16:44.500
 Why did you leave him?

00:16:44.579 --> 00:16:46.299
 Invite him to have something to eat.

00:16:46.860 --> 00:16:51.319
 Moses agreed to stay with the man who gave his daughter Zipporah to Moses in marriage.

00:16:51.799 --> 00:16:55.299
 Zipporah gave birth to a son and Moses named him Gershom.

00:16:55.299 --> 00:16:58.899
 Saying, I have become a foreigner in a foreign land.

00:16:59.639 --> 00:17:01.959
 During that long period, the king of Egypt died.

00:17:02.339 --> 00:17:05.200
 The Israelites groaned in their slavery and cried out.

00:17:05.519 --> 00:17:10.680
 And their cry for help, because of their slavery, went up to God.

00:17:11.299 --> 00:17:16.379
 God heard their groaning and he remembered his covenant with Abraham, with Isaac and with Jacob.

00:17:16.940 --> 00:17:21.059
 So God looked on the Israelites and was concerned about them.

00:17:21.059 --> 00:17:29.599
 You have to say, God has worked quite well in preserving Moses' life, but it seems a little bit pathetically slow.

00:17:30.899 --> 00:17:35.819
 Hebrew babies are being killed everywhere and God's answer is, let's preserve the life of one baby.

00:17:37.159 --> 00:17:38.440
 Seems really slow.

00:17:39.480 --> 00:17:45.319
 By the time we get to Exodus 2 verse 11, Moses the boy is about 40 years old.

00:17:45.319 --> 00:17:53.139
 And he thinks he's ready to be the savior of his people.

00:17:54.000 --> 00:17:56.700
 So he sees this fight going on and he kills the Egyptian.

00:17:57.980 --> 00:18:00.059
 And he buries him and thinks he's got away.

00:18:00.259 --> 00:18:05.240
 He knows he's doing something wrong because the writer clearly says he looked this way and that.

00:18:05.579 --> 00:18:10.039
 He knew this was wrong and therefore he did it in such a way that he might not get caught.

00:18:10.039 --> 00:18:19.119
 But the word got out and the next day the Hebrew people that are fighting confront him saying,

00:18:19.259 --> 00:18:20.920
 we know what you did yesterday.

00:18:21.519 --> 00:18:23.879
 Do you see how privilege has led to pride?

00:18:24.759 --> 00:18:28.420
 Moses has had the most privileged upbringing you could ever imagine.

00:18:29.399 --> 00:18:31.899
 Growing up in Pharaoh's house, he wanted for nothing.

00:18:32.779 --> 00:18:35.319
 Yet do you see he also knew that he was a Hebrew.

00:18:35.859 --> 00:18:38.980
 He calls them my people when he says Hebrews.

00:18:38.980 --> 00:18:41.099
 One of his own people.

00:18:41.920 --> 00:18:45.980
 And therefore the privilege that he had led to his pride thinking, I know what.

00:18:46.860 --> 00:18:49.000
 I can solve my people's problems.

00:18:49.819 --> 00:18:55.299
 He takes matters into his own hands and he kills the Egyptian.

00:18:56.680 --> 00:18:59.839
 Rash, foolish, proud, arrogant.

00:19:01.380 --> 00:19:04.539
 And when word gets out, he knows that Pharaoh will have his head.

00:19:04.539 --> 00:19:08.860
 And so he flees to the desert of Midian.

00:19:08.980 --> 00:19:15.920
 Midian would be like Alawa.

00:19:17.000 --> 00:19:18.120
 It's just like the back of nowhere.

00:19:19.140 --> 00:19:20.079
 There's nothing going on.

00:19:20.120 --> 00:19:24.900
 Every time I mention a place in Scotland, there's always someone from here and I spend the rest of the day apologizing to them.

00:19:24.900 --> 00:19:28.320
 There's nothing going on there.

00:19:28.320 --> 00:19:30.820
 Moses thinks, I've really messed up.

00:19:31.960 --> 00:19:40.700
 He flees because he was rash and tried to take matters into his own hands, thinking that he had all the answers to his people's problems.

00:19:42.240 --> 00:19:45.560
 Proud, arrogant, conceited.

00:19:45.559 --> 00:19:54.319
 But we're going to see that God uses this mistake to prepare Moses's character.

00:19:54.319 --> 00:19:59.159
 That God was working in the first place to preserve his people.

00:19:59.339 --> 00:20:01.899
 Now he's preparing his mediator.

00:20:01.900 --> 00:20:05.720
 And the first thing that happens is remarkable.

00:20:06.820 --> 00:20:12.960
 Seven daughters of the priest of Midian get some hassle from some local shepherds.

00:20:12.960 --> 00:20:13.960
 Moses.

00:20:13.960 --> 00:20:19.160
 And Moses' attitude in their rescue is completely different to what he does in Egypt.

00:20:20.240 --> 00:20:21.120
 Do you see how he's humble?

00:20:21.819 --> 00:20:25.140
 He has absolutely nothing to do with these women.

00:20:25.279 --> 00:20:26.360
 And yet he steps in.

00:20:26.600 --> 00:20:30.720
 He rescues them and he goes above and beyond because he says, do you know what?

00:20:30.740 --> 00:20:31.960
 I'll water your flock.

00:20:32.840 --> 00:20:33.579
 Take it easy.

00:20:33.579 --> 00:20:38.679
 And he's done it really well because their dad is surprised that they're back so early.

00:20:40.939 --> 00:20:46.699
 Do you see where proud arrogance was his problem, he now shows real humility.

00:20:48.919 --> 00:20:53.759
 Where it was proud arrogance, he now exhibits humility.

00:20:55.460 --> 00:20:56.939
 God is at work.

00:20:58.359 --> 00:21:02.079
 Moses thinks he's made a mess, but God is preparing and working in his life.

00:21:03.579 --> 00:21:05.899
 And produces mediator.

00:21:06.819 --> 00:21:10.539
 Eventually, he marries Zipporah.

00:21:11.359 --> 00:21:12.740
 And they have a son.

00:21:13.720 --> 00:21:16.559
 And they call him Gershom or Gershi for short.

00:21:17.859 --> 00:21:20.779
 And that name means foreigner in a foreign land.

00:21:22.079 --> 00:21:25.399
 Do you see that God has not only been at work to humble Moses.

00:21:26.859 --> 00:21:29.119
 He's now given him empathy as well.

00:21:30.480 --> 00:21:33.399
 Moses knows that his people, the Hebrews.

00:21:33.579 --> 00:21:36.299
 Moses are foreigners in a foreign land.

00:21:37.039 --> 00:21:39.019
 But he knew nothing of it.

00:21:39.559 --> 00:21:43.000
 He grew up at the Pharaoh's table in the Pharaoh's house wanting for nothing.

00:21:43.679 --> 00:21:47.559
 And yet here in Midian, God works through this mistake.

00:21:49.339 --> 00:21:53.179
 So that finally he can empathize with his people.

00:21:54.619 --> 00:21:55.980
 God is at work.

00:21:55.980 --> 00:21:59.160
 He's working on Moses' character now.

00:21:59.440 --> 00:22:01.740
 So that his mediator will be ready.

00:22:03.339 --> 00:22:04.900
 It takes a long time.

00:22:06.339 --> 00:22:08.700
 Forty years in Egypt.

00:22:10.299 --> 00:22:12.839
 Forty years in Midian.

00:22:13.240 --> 00:22:16.759
 And not one day God isn't at work to prepare his mediator.

00:22:17.299 --> 00:22:20.160
 To preserve him and then to work on his character.

00:22:20.160 --> 00:22:22.660
 Do you see though?

00:22:24.880 --> 00:22:29.840
 That Moses is now a great go-between for the job that God has for him to do.

00:22:31.360 --> 00:22:36.580
 God needs someone to mediate between Pharaoh in Egypt and the Hebrew people.

00:22:36.579 --> 00:22:39.039
 And so what happens?

00:22:39.480 --> 00:22:43.359
 He spends 40 years learning all about the Pharaoh and the Egyptian people.

00:22:43.559 --> 00:22:48.159
 And then he spends 40 years empathizing with the Hebrews who are in slavery.

00:22:48.980 --> 00:22:51.079
 That seems like a great mediator to me.

00:22:51.159 --> 00:22:53.019
 Somebody who understands both sides.

00:22:53.019 --> 00:22:56.299
 And yet we read in the book of Hebrews.

00:22:57.799 --> 00:23:01.420
 That Moses is only the second best mediator that the world has ever seen.

00:23:02.619 --> 00:23:05.139
 Because the best mediator the world has ever seen.

00:23:05.139 --> 00:23:10.779
 Is somebody who's able to mediate between a holy God and sinful people like you and me.

00:23:13.119 --> 00:23:17.299
 And yet God wasn't working on Jesus' character.

00:23:18.759 --> 00:23:22.400
 Jesus was perfectly fit for the job.

00:23:22.400 --> 00:23:25.960
 Somebody who was, as Hebrews 1 says, fully God.

00:23:26.800 --> 00:23:30.740
 And somebody who was, as Hebrews 2 says, fully human.

00:23:31.480 --> 00:23:35.700
 The perfect go-between for sinful people is the Lord Jesus.

00:23:35.880 --> 00:23:37.680
 Fully God, fully human.

00:23:38.820 --> 00:23:39.240
 Perfect.

00:23:40.240 --> 00:23:43.759
 Says also in Hebrews that he's able to sympathize with us.

00:23:44.580 --> 00:23:47.780
 He knows exactly what we're going through all the time.

00:23:47.780 --> 00:23:49.960
 And he says more than that, I'm able to help.

00:23:49.960 --> 00:23:54.519
 He says, I'm able to represent you to God and God to you.

00:23:55.160 --> 00:23:57.180
 He says, I'm a friend forever.

00:23:58.039 --> 00:24:03.160
 I am someone who made you, who likes you, who's with you, who's for you.

00:24:04.220 --> 00:24:07.840
 And because of my death and resurrection, we'll be with you.

00:24:08.980 --> 00:24:11.360
 Even into eternity.

00:24:11.359 --> 00:24:15.179
 We all need a mediator.

00:24:16.059 --> 00:24:18.240
 We've got merit to come before God.

00:24:18.679 --> 00:24:22.559
 We've got lives that are soiled before God.

00:24:22.919 --> 00:24:25.899
 We've got lives that have fallen short before God.

00:24:25.979 --> 00:24:27.659
 We don't have a leg to stand on.

00:24:28.959 --> 00:24:30.179
 And yet there's this one.

00:24:30.859 --> 00:24:32.659
 This mediator like Moses.

00:24:33.219 --> 00:24:34.539
 Who gets us.

00:24:34.899 --> 00:24:35.979
 Who loves us.

00:24:36.299 --> 00:24:37.419
 Who knows us.

00:24:37.420 --> 00:24:40.900
 Who's done everything possible to forgive us.

00:24:41.840 --> 00:24:43.920
 And he says, you're welcome because of me.

00:24:44.800 --> 00:24:47.640
 Jesus is a perfect mediator.

00:24:48.779 --> 00:24:51.300
 God is always at work.

00:24:52.279 --> 00:24:53.340
 Look at verse 23.

00:24:54.700 --> 00:24:56.860
 You get kind of a summary at the end of this section.

00:24:58.000 --> 00:24:59.880
 Still really tough for the Israelites.

00:25:01.420 --> 00:25:02.320
 Verse 23.

00:25:02.319 --> 00:25:03.700
 They groan and cry out.

00:25:04.500 --> 00:25:08.759
 Isn't it amazing that after 80 years they finally decide praying might be a good idea?

00:25:09.740 --> 00:25:13.939
 And it would be silly for us to think that it's on their prayers that God finally does something.

00:25:15.240 --> 00:25:18.759
 I'm so pleased that God doesn't wait for me to pray before he does work.

00:25:19.359 --> 00:25:20.599
 It's really reassuring.

00:25:21.980 --> 00:25:27.599
 I'm so pleased that the power of this sermon doesn't depend on how long that I prayed before I stood up here.

00:25:28.599 --> 00:25:30.119
 Because God's always at work.

00:25:30.119 --> 00:25:35.679
 He loves to hear our prayers but he's been no means dependent upon them.

00:25:36.899 --> 00:25:39.219
 God's plan is gaining traction.

00:25:40.039 --> 00:25:41.779
 He's preserved his mediator.

00:25:42.839 --> 00:25:44.559
 The mediator is now ready.

00:25:45.399 --> 00:25:50.539
 Having exhibited godly character that now he's going to be useful to God.

00:25:51.479 --> 00:25:53.099
 What do we learn in Exodus 2?

00:25:53.179 --> 00:25:54.079
 He's always working.

00:25:54.939 --> 00:25:57.799
 He's working in your life and my life and our lives together.

00:25:57.799 --> 00:26:02.339
 And he's doing it all for his glory and his plan.

00:26:03.980 --> 00:26:05.659
 I was really struck by this this week.

00:26:06.720 --> 00:26:10.919
 And here's some ways I think we can respond to what God is always doing.

00:26:10.920 --> 00:26:17.279
 The first thing I think it reminds us of is that God is really interested in our character.

00:26:18.539 --> 00:26:26.560
 He's really interested that we're those that exhibit servant hearts, humility, and empathy.

00:26:26.559 --> 00:26:37.519
 And therefore I wonder whether this week you wouldn't take a whiteboard marker and on your bathroom mirror you wouldn't write the fruits of the Spirit.

00:26:38.000 --> 00:26:41.059
 Love, joy, peace, patience, kindness, goodness, self-control.

00:26:41.059 --> 00:26:47.299
 So that every time you look at yourself in the mirror you see that character imprinted on your face.

00:26:48.259 --> 00:26:54.339
 And every time you clean your teeth you'll go, actually God's really interested in the character I'm exhibiting in my life.

00:26:55.240 --> 00:26:59.819
 Make sure it is a whiteboard marker because if it's a permanent marker it'll be with you for the rest of your life.

00:26:59.819 --> 00:27:02.220
 Life, which would by no means mean a bad thing.

00:27:04.220 --> 00:27:08.419
 Secondly, to really trust that God knows what he's doing.

00:27:09.659 --> 00:27:12.119
 Though I don't know what many of you are facing at the moment.

00:27:13.220 --> 00:27:18.939
 But one thing we do read in God's word that he's working all things together for the good of those who love him and are called with a purpose.

00:27:20.059 --> 00:27:21.200
 So we can trust him.

00:27:22.079 --> 00:27:25.039
 And when difficult things happen we're so ready to go, why God?

00:27:25.039 --> 00:27:27.639
 Why don't we shift that question?

00:27:29.259 --> 00:27:30.779
 And go, how?

00:27:32.200 --> 00:27:35.539
 How God can I walk through this in a way that makes you look good?

00:27:36.399 --> 00:27:37.819
 And then the what question.

00:27:38.720 --> 00:27:42.259
 What are you trying to teach me through this experience?

00:27:42.940 --> 00:27:44.920
 Not the why question, this is unfair.

00:27:45.759 --> 00:27:47.099
 But the how question.

00:27:47.839 --> 00:27:49.279
 And the what question.

00:27:51.279 --> 00:27:54.740
 Thirdly, write a list of all the ways that God is working in your life.

00:27:55.039 --> 00:27:57.200
 Because you'll so easily forget them.

00:27:58.539 --> 00:27:59.680
 And the number four, pray.

00:28:00.619 --> 00:28:05.599
 Pray that what he's doing would be to his glory.

00:28:07.259 --> 00:28:09.079
 Pray and pray and pray.

00:28:09.920 --> 00:28:12.180
 That God might be at work in your life.

00:28:13.740 --> 00:28:16.599
 Obviously they're all things you're going to do if you're a Christian here this morning.

00:28:17.700 --> 00:28:19.240
 But what if you're not a Christian?

00:28:19.480 --> 00:28:21.220
 Somebody who doesn't know the Lord Jesus.

00:28:21.220 --> 00:28:25.680
 Or perhaps you're here at a point in your life where you don't know where to turn.

00:28:26.740 --> 00:28:30.380
 You think no one really gets me and I've got no hope and nowhere to turn.

00:28:31.319 --> 00:28:35.579
 Can I say that you've got a friend forever who wants to help in the Lord Jesus?

00:28:36.720 --> 00:28:40.720
 A friend forever who wants to help in the Lord Jesus.

00:28:40.720 --> 00:28:44.799
 You never know, he might have even brought you here this morning.

00:28:45.600 --> 00:28:47.600
 As a way to be at work in your life.

00:28:49.319 --> 00:28:51.539
 Do you know, God is always working.

00:28:52.380 --> 00:28:53.860
 He's always doing something.

00:28:55.079 --> 00:28:56.420
 And if we get with his plan.

00:28:57.279 --> 00:29:00.539
 And look out for it every minute of every day.

00:29:00.539 --> 00:29:05.139
 Then it will be for our great blessing and his great glory.

00:29:05.839 --> 00:29:06.559
 Why don't we pause.

00:29:07.119 --> 00:29:09.099
 Take some time to pray through this ourselves.

00:29:09.799 --> 00:29:10.779
 And then I'll pray.

00:29:11.480 --> 00:29:12.539
 And then we'll sing.

00:29:19.500 --> 00:29:22.500
 Father God, thank you that you're always working.

00:29:23.700 --> 00:29:26.420
 Father, that you never give up on us.

00:29:26.420 --> 00:29:31.680
 But you're always shaping us and molding us and transforming us.

00:29:32.380 --> 00:29:35.440
 In order that we might be conformed to the image of your son.

00:29:36.940 --> 00:29:39.000
 Father, I pray for my friends in this room.

00:29:39.120 --> 00:29:40.180
 Whether they know you or not.

00:29:40.259 --> 00:29:42.560
 Be at work in their lives.

00:29:43.500 --> 00:29:45.680
 Father, thank you that you've ultimately worked.

00:29:46.580 --> 00:29:48.380
 Through the person of your son.

00:29:49.600 --> 00:29:52.320
 That he is our mediator who fits us.

00:29:52.800 --> 00:29:53.539
 For heaven.

00:29:53.640 --> 00:29:55.100
 Who forgives us our sins.

00:29:55.099 --> 00:29:57.679
 And that our lives are now hidden.

00:29:58.199 --> 00:29:59.439
 With Christ in God.

00:30:00.859 --> 00:30:02.819
 Father, I pray that you would be at work.

00:30:03.359 --> 00:30:04.919
 In the rest of our service.

00:30:06.039 --> 00:30:07.539
 Father, you would be at work.

00:30:07.579 --> 00:30:09.599
 As we share coffee and tea afterwards.

00:30:10.799 --> 00:30:12.139
 Father, you would be at work.

00:30:12.199 --> 00:30:13.119
 Around the dinner table.

00:30:14.079 --> 00:30:15.359
 You would be at work.

00:30:15.639 --> 00:30:16.299
 This afternoon.

00:30:16.439 --> 00:30:17.359
 You would be at work.

00:30:17.399 --> 00:30:18.559
 As we all gather back.

00:30:18.980 --> 00:30:19.519
 This evening.

00:30:19.719 --> 00:30:20.839
 Father, you would be at work.

00:30:20.879 --> 00:30:22.240
 On Monday and Tuesday.

00:30:22.240 --> 00:30:25.279
 Father, be at work.

00:30:26.079 --> 00:30:27.339
 In our lives.

00:30:27.980 --> 00:30:29.779
 Father, be at work in my life.

00:30:30.240 --> 00:30:30.980
 I pray.

00:30:31.640 --> 00:30:32.559
 In Jesus' name.

00:30:33.440 --> 00:30:33.680
 Amen.

00:30:33.680 --> 00:30:33.779
 Amen.