WEBVTT

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 We're reading the third chapter of Philippians, beginning at the 12th verse.

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 Not that I have already obtained this, or am already perfect, but I press on to make it my own,

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! Because Christ Jesus has made me his own.

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 Brothers, I do not consider that I have made it my own, but one thing I do, forgetting what lies behind

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 and straining forward to what lies ahead, I press on towards the goal for the prize of the upward call of God in Christ Jesus.

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 Let those of us who are mature think this way, and if in anything you think otherwise, God will reveal that also to you.

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 Only let us hold true to what we have attained.

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 Brothers, join in imitating me, and keep your eyes on those who walk according to the example you have in us.

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 For many of whom I have told you, now I tell you even with tears, walk as enemies of the cross of Christ.

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 Their end is destruction, their God is their belly, and they glory in their shame.

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 With minds set on earthly things, but our citizenship is in heaven.

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 Commit we await a saviour, the Lord Jesus Christ, who will transform our lowly body to be like his glorious body,

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 by the power that enables him to be subject, to subject all things to himself.

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 Therefore, my brothers, who I love and long for, my joy and crown, stand firm thus in the Lord, my beloved.

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 Well, good morning, everyone.

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 Just a quick word about small groups before we jump into the passage.

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 It would be great if every adult could be part of a small group.

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 Just to give you a perk of small groups, our group got the first pictures of the baker's baby.

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 So, you haven't seen the baker's baby yet, but anyway.

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 Is that both?

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 I just want to talk about which group for a moment, rather than the motivation of why to do small groups.

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 Can I just say, we don't want loyalty to one particular group.

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 You might be super indebted to your group leader for the many years they've invested,

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 but we're on the same team here.

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 We just want people in some group.

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 The new year is a great time to re-evaluate which group.

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 You might be thinking, is there someone you could particularly encourage if you went along with them?

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 Please be thinking about what's sustainable.

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 Don't pick a group that's an hour away.

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 You're probably not going to get there, so please pick a group that's sustainable.

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 For example, if you've brought someone to taste and see, if you think there's a particular group they might feel comfortable in,

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 it might be worth changing groups to go along with them.

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 Anyway, I'm just putting it out there about have a think, have a reset of which group is going to be building up this church together the best.

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 Anyway, let's get into our passage because our passage gives us plenty of motivation to be running together towards the prize is what we're going to be looking at.

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 How about I pray before we come to God's word if you'll join me in prayer.

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 Heavenly Father, we thank you that the Christian race ultimately is empowered by you, caused by you,

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 that you promise that he who began a good work in you will bring it to completion at the day of Christ.

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 Father, I pray that you would expose things in each of us that is taking us off course.

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 And I pray that you would fill us with more of a gaze of what Christ has purchased for us,

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 what is just up ahead, so that you will empower us to keep running forward.

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 So I pray all these things in Jesus' name.

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 Amen.

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 Well, it's spiritually dangerous to have an attitude of, I've arrived.

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 You still come across people today who say they're sinless.

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 I have no idea how they can think of themselves that way, but they claim to be sinless and they're often graceless too.

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 There's others who just have a head full of theology.

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 And there's this attitude of, I've arrived.

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 And there's the pride that just renders that theology almost useless.

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 It's dangerous to think some sinful vice you've had in the past, you're completely free from now.

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 You'll never go back to that.

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 It's a dangerous way of thinking.

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 Pride comes before a fall.

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 That's from the Bible, not just society.

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 But there's also a danger of a casual, complacent attitude to the Christian life,

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 which understands the doctrine of being saved by grace, of our assurance,

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 as if we're just going to cruise into heaven.

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 If the motivation to pursue God and obey him is gone, now that fear is gone,

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 is fear the only reason we were ever pursuing him?

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 That casual just cruise into heaven, that's not fitting for the Christian life either.

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 So it's dangerous.

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 There's dangerous ways to think, I've arrived.

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 Or I'm just going to sweep into heaven easily.

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 But there's also a danger in thinking you can't make any progress at all.

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 It may sound godly to say, I'm a sinner who can do no good.

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 That may sound godly, but it's not Paul's way of thinking.

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 He says it's God who is at work in us to will and to work for his good pleasure.

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 So on the one hand, it's dangerous to think you've arrived,

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 but it's dangerous to think you're stuck.

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 We need to think like Paul.

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 And I'm glad Sam really summarised last week so well.

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 We need to think our way to rejoice in the Lord like Paul.

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 Now how do we think our way to joy when we have a proper sense of how far I am from where I want to be?

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 If you're anything, I'm guessing most people in the room here, you are aware.

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 I'm not where I want to be yet in my character and love of God.

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 How do you rejoice then?

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 Well, we've got to think like Paul.

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 Here's how you rejoice in the Lord.

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 Be dissatisfied.

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 It's a bit weird.

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 Not a worldly dissatisfaction that you don't have enough.

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 Why me?

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 I'm not enough.

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 The church is letting me down in X, Y, Z.

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 There's plenty of dissatisfaction that is just worldly.

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 But a holy dissatisfaction.

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 Jesus said, blessed are those who hunger and thirst for righteousness.

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 Hunger and thirst.

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 You're not satisfied.

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 Christ is all satisfying.

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 Don't get me wrong.

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 I'm not saying Christ isn't enough.

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 He is all satisfying.

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 But I'm not satisfied with how much I know him yet.

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 A young man who has met a young woman and falling in love.

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 He's really enjoying their time together.

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 He doesn't, after a date, get out his diary and go, well, how does the 2nd of September work for you?

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 I'm a bit busy coming up.

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 If you've been captivated by someone, you're not trying to squeeze them into your schedule.

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 You can't get enough of them.

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 We all have interests and hobbies.

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 If it's astronomy or cooking or how many shows on cooking are there?

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 We can't get enough of it.

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 If something has captivated your interests, you're not satisfied.

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 You want more and more and more.

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 The mark of being gripped by Jesus is a holy dissatisfaction.

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 You want more.

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 Now, I'm not saying that we feel this passion day in and day out.

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 It fluctuates, doesn't it?

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 I think you even want to want him more.

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 I'm not satisfied with how much I want him.

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 A holy dissatisfaction in your knowledge, in your character.

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 They're a healthy sign that you know Christ.

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 Your holy dissatisfaction is growing.

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 Because that's Paul's mindset.

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 Notice in verse 12, I have not already obtained this.

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 He repeats it.

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 He makes sure.

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 It doesn't miss the point.

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 Brothers, listen.

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 I do not consider that I already obtained this.

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 This is the Apostle Paul.

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 But I press on to make it my own because Christ Jesus has made me his own.

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 Now, that's a bit hidden in our English translations.

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 Make it my own there in verse 13 is the word grasp.

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 Take hold.

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 And there's two graspings.

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 And the order of those two graspings are really important.

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 I press on to take hold of it.

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 Not so that Christ Jesus takes hold of me, but because Christ Jesus has taken hold of me.

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 Other belief systems, it's like if you accept these doctrines, if you put these principles into practice, if you put effort in, you will attain.

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 Christianity says it's not something you take up.

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 It's something that takes you up or someone who takes you up.

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 He's been grasped by Christ.

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 An atheist once said, I believe in no religion.

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 There is absolutely no proof for any of them.

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 And from a philosophical standpoint, Christianity is not even the best.

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 Now, after seeing the meaninglessness of life, if there is no God, and the problem of evil in the world, lots of twists and turns in his life.

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 But he said he was riding on the bus one day, and he had a sense he was holding something at bay.

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 He was shutting something out.

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 He could either open the door or let it stay shut.

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 Now, this is C.S. Lewis, who wrote the Narnia.

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 He describes himself, I was the most reluctant convert in all England.

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 Now, you may not have had a profound conversion experience.

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 Paul did, but most of us probably haven't.

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 But if you look back over your life, the more you know the hardness of your own sin, you go, I would never have taken up Christ unless he first grabbed me.

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 He rudely invaded your life.

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 He's taken hold of you.

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 And because he has, he's set you on a totally new direction.

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 Verse 13, one thing I do, forgetting what lies behind and straining forward to what lies ahead.

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 He's using the metaphor of the games, the Olympic runner.

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 A marathon runner, or I don't know if you're into jogging or not, Martin, you're into jogging.

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 If they've got their watch on and they get a ping going, oh, wow, that last kilometre was the fastest I've run yet.

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 They don't slow down.

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 They want to speed up.

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 They want to hit that mark again.

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 They are not looking back, either at their achievements or their failures.

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 If they trip up, I don't know if anyone else is watching the tennis, but when they hit the ball into the net and it barely even makes it over the net, it was a really poor shot.

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 They don't wallow in their failure.

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 They're like, next point.

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 Their eyes are fixed forward.

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 That's the description here.

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 Like a runner, I'm just looking ahead.

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 Failures are in the past.

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 Achievements are in the past.

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 I'm looking ahead.

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 Now, you can't forget the sin of your past.

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 Like, good luck.

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 Good luck forgetting.

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 You can't.

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 He just recalled it for himself in verses 4 to 6.

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 He can even help to call it to mind to go, it's worthless.

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 I don't want to go there again.

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 So it's not forgetting in that sense.

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 But knowing you're found in the righteousness of Christ, there's a godly leaving your failures behind.

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 You get up and you go again.

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 God deals with it.

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 I'm going to leave my failures behind me.

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 Paul could have boasted, look how many churches I've planted.

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 He's not talking like that.

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 Some Christians, all they can talk about is some ministry they did in their past.

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 Let's stop talking like that.

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 Leave it in the past.

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 Let's look ahead, straining forward.

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 Verse 14.

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 I press on toward the goal for the prize of the upward call of God in Christ Jesus.

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 We need some kind of appetite.

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 What is the prize?

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 What is up ahead?

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 That I want to run towards it.

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 He calls it the upward call of God.

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 Now he might be using the metaphor of the game still.

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 When like an athlete comes up to the podium and the president, maybe the emperor goes, Adam Collison, step up.

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 I just thought you were falling asleep.

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 So I thought, no, not really, not really.

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 Come step onto the podium.

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 Receive your prize.

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 He could be using that metaphor.

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 God is going to call your name.

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 Adam Collison, step up.

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 He could be using that as a metaphor.

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 That's going to be a good day.

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 Look forward to that day when your name is called.

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 He might be using it in a theological sense like he does elsewhere in scripture.

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 Not simply the general call of the gospel, come, come to Jesus, but the effectual call.

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 When you hear that word, the spirit breathes new life into you and you respond.

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 The call of God.

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 I'm not sure we've got to choose between those two interpretations, but have a think about it.

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 It's upward.

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 Notice it's upward.

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 And we're going to see the enemies of the cross later are earthly.

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 Their minds are on earth.

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 God has called us upward.

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 Heavenward.

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 What a privilege.

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 What a prize.

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 And it's in Christ Jesus.

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 Heaven is going to be heaven because we're with Christ and we're fully like Christ.

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 And finally, we're all rejoicing, worshipping Christ fully.

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 It's in Christ Jesus.

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 God has called me upward.

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 Christ has taken hold of you.

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 And therefore, we run forward for the prize he saved us for.

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 Now, taking a step back, why is Paul giving us this autobiography?

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 Why is he saying, here's how I approach the Christian life?

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 Verse 17, he gives the command, the instruction.

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 Brothers, sisters, join in imitating me.

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 Keep your eyes on those who walk according to the example you have in us.

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 Paul might seem really zealous and impassioned, but he's not saying this attitude is optional.

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 We need to share his mind.

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 And he says, the mature, you know what I'm talking about.

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 If you're struggling with what I'm talking about, he's not leaving room for disagreement.

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 He's saying, my apostolic approach to life is the only Christian approach to life with the authority of God.

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 If you're off track, God will reveal that.

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 He'll bring you back on course.

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 I think it's actually a reassuring thing.

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 God will keep you on track.

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 He will reveal that to you too.

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 Keep your eyes on those who walk and think and live like me.

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 And there's others, Timothy, Epaphroditus, leaders.

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 Now, why do we need to do this?

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 Why do we need to think like him?

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 And verse 18 tells us why.

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 The little word for, because many live or walk as enemies of the cross of Christ.

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 There are many enemies.

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 Now, I find it really out of place when a Christian preacher or someone sharing the gospel with a friend speaks of hell as if they want to kindle the fires of hell right now.

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 He's weeping.

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 He's weeping saying this.

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 There are many enemies.

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 But he's not writing to these enemies.

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 He's warning the Philippians.

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 Don't let these enemies take you off course.

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 Their end, their finish line is everlasting destruction.

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 Why on earth would you follow them?

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 Their God, their authority is their belly.

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 Now, that sounds a bit funny.

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 Not that they have a sweet tooth or something.

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 But they're earthly.

00:21:10.240 --> 00:21:11.380
 They're fleshly.

00:21:12.140 --> 00:21:15.279
 It's their desires that are their authority.

00:21:15.420 --> 00:21:16.140
 Not Jesus.

00:21:16.140 --> 00:21:18.340
 It's just, I've got a desire.

00:21:18.500 --> 00:21:19.180
 I'll pursue it.

00:21:23.180 --> 00:21:30.300
 What they boast in is going to turn out to be the reason for their eternal shame.

00:21:30.299 --> 00:21:35.559
 And their mindset is on earthly things.

00:21:35.559 --> 00:21:44.659
 They're completely opposed to the cross of Christ, this way of thinking.

00:21:46.539 --> 00:21:49.179
 He doesn't specify who the enemies are.

00:21:49.359 --> 00:21:51.319
 I think there's many enemies to the cross.

00:21:52.119 --> 00:21:56.079
 Many people who don't accept the implications of the cross.

00:21:56.079 --> 00:22:02.319
 I just want to start with one obvious enemy that I'm still influenced by strongly.

00:22:05.980 --> 00:22:10.919
 I've never had someone arrange a meeting with me as a pastor to say,

00:22:11.480 --> 00:22:14.019
 I'm addicted to financial gain.

00:22:15.379 --> 00:22:18.000
 I just want more and more possessions.

00:22:18.000 --> 00:22:26.220
 How much does that distract you as it distracts me from the upward call of God?

00:22:26.660 --> 00:22:27.980
 That materialism.

00:22:28.940 --> 00:22:32.059
 As if life consists in the abundance of possessions.

00:22:39.920 --> 00:22:44.259
 There's more insidious enemies who use Christian language.

00:22:44.259 --> 00:22:51.779
 I think there's some who are just so complacent with sin.

00:22:52.379 --> 00:22:59.480
 As if it was a small thing for God to send his son to forgive and save us.

00:23:00.299 --> 00:23:05.940
 There's some who are just, I'm not saying they're all non-Christians, okay.

00:23:06.420 --> 00:23:09.220
 There's a level of maturity and immaturity.

00:23:09.220 --> 00:23:12.019
 But some are just so complacent.

00:23:14.259 --> 00:23:16.039
 Don't they know the cross?

00:23:20.079 --> 00:23:26.960
 Then there's so-called churches that have so many external forms of religion.

00:23:27.220 --> 00:23:32.640
 Whether it's ritual and liturgy or great kids programs and social programs.

00:23:34.960 --> 00:23:40.619
 But you won't find the cross in the teaching, in the conversation, in the church.

00:23:40.619 --> 00:23:49.739
 There's many online teachers.

00:23:50.139 --> 00:23:51.599
 I love the wealth of resources.

00:23:51.799 --> 00:23:55.119
 I hope you're accessing the wealth of resources at our fingertips today.

00:23:55.399 --> 00:24:00.199
 But can I just, I'm assuming you're listening to others besides me.

00:24:00.359 --> 00:24:01.539
 I kind of hope you are.

00:24:01.599 --> 00:24:04.279
 Because there's great resources out there.

00:24:04.699 --> 00:24:06.819
 But are they boasting in the cross?

00:24:06.819 --> 00:24:10.119
 Are they obsessed with the cross?

00:24:11.579 --> 00:24:15.559
 Are they encouraging you to share in the cross?

00:24:17.279 --> 00:24:20.679
 Humbly suffer with him, with joy and hope.

00:24:21.480 --> 00:24:27.240
 Or are they saying something like, God wants blessings here and now.

00:24:28.659 --> 00:24:30.099
 Here's some quick tips.

00:24:31.679 --> 00:24:33.319
 I'm just trying to give us a taste.

00:24:33.319 --> 00:24:35.659
 I'm sure there's many other enemies of the cross.

00:24:38.679 --> 00:24:46.179
 But don't let earthly-minded influence take you off course in boasting in the cross and sharing in the cross.

00:24:46.180 --> 00:24:55.460
 And he gives the reason why we are on a completely different track.

00:24:55.740 --> 00:24:56.299
 Verse 20.

00:24:57.019 --> 00:24:59.320
 He ends on a wonderfully positive note.

00:25:00.940 --> 00:25:04.200
 Because we will share in Christ's exaltation.

00:25:05.299 --> 00:25:07.400
 Our citizenship is in heaven.

00:25:09.940 --> 00:25:11.100
 It's not here.

00:25:11.099 --> 00:25:16.240
 Now, I'm a dual citizen.

00:25:17.899 --> 00:25:20.980
 And quite frankly, I don't care about my other citizenship.

00:25:21.319 --> 00:25:22.659
 It means nothing to me.

00:25:22.839 --> 00:25:26.539
 I hope this citizenship means something to you.

00:25:27.119 --> 00:25:29.699
 Our citizenship is in heaven.

00:25:29.879 --> 00:25:30.319
 Now.

00:25:30.579 --> 00:25:31.740
 This is not a future tense.

00:25:31.799 --> 00:25:32.579
 This is right now.

00:25:33.719 --> 00:25:34.539
 You belong there.

00:25:37.279 --> 00:25:38.519
 We don't belong here.

00:25:38.619 --> 00:25:39.159
 And that's okay.

00:25:39.259 --> 00:25:40.199
 Because we belong there.

00:25:40.200 --> 00:25:42.920
 Our authority is there.

00:25:43.160 --> 00:25:45.299
 And he tells us to obey the authorities here, by the way.

00:25:45.360 --> 00:25:46.920
 But our authority is there.

00:25:47.819 --> 00:25:49.819
 Our citizenship is in heaven.

00:25:49.980 --> 00:25:52.039
 And we eagerly await a saviour.

00:25:55.680 --> 00:26:01.480
 Who will transform our lowly body to be like his glorious body.

00:26:02.019 --> 00:26:03.440
 This isn't wishful thinking.

00:26:04.039 --> 00:26:06.340
 He says it's definite and it's well grounded.

00:26:06.339 --> 00:26:11.059
 By the power that enables him even to subject all things to himself.

00:26:11.259 --> 00:26:17.079
 If he's in control of all things, it's a cinch for him to transform us.

00:26:17.079 --> 00:26:22.319
 The prize of knowing him fully.

00:26:22.319 --> 00:26:27.419
 Our whole person inside and out being transformed is coming.

00:26:30.919 --> 00:26:31.839
 Resurrected.

00:26:33.119 --> 00:26:34.119
 Imperishable.

00:26:36.399 --> 00:26:39.939
 Spiritual, powerful, glorious body.

00:26:39.940 --> 00:26:44.000
 Finally, free from sin.

00:26:47.559 --> 00:26:49.740
 Fit for the new heavens and earth.

00:26:52.940 --> 00:26:56.640
 The older I get, the strange thing happens when I play soccer.

00:26:57.279 --> 00:27:01.440
 My mind knows I want my foot to go there.

00:27:01.440 --> 00:27:07.360
 And I want to be at that point, by this point in time, to get the ball.

00:27:08.160 --> 00:27:09.900
 Now, I know what I want to do.

00:27:11.100 --> 00:27:14.640
 But like a bad internet connection, there's this delay.

00:27:16.299 --> 00:27:22.860
 My body doesn't do it in the time and in the power that I want it to.

00:27:22.859 --> 00:27:30.639
 There's a new desire born in each of us now.

00:27:31.819 --> 00:27:33.679
 We want to worship Jesus.

00:27:34.319 --> 00:27:36.099
 Our citizenship is in heaven.

00:27:36.839 --> 00:27:41.740
 But our sinful, weak bodies in the image of Adam, sorry to use your name again, Adam,

00:27:42.000 --> 00:27:43.519
 that hold us back.

00:27:44.939 --> 00:27:49.119
 My body, my sinful flesh holds us back.

00:27:49.119 --> 00:27:56.679
 I'm not expressing the righteousness I want to be yet.

00:27:58.039 --> 00:28:00.279
 But here's the power to rejoice.

00:28:02.799 --> 00:28:05.799
 In the certain hope, I will be soon.

00:28:07.099 --> 00:28:08.679
 You will be soon.

00:28:13.599 --> 00:28:15.019
 I've not arrived.

00:28:15.399 --> 00:28:16.579
 You have not arrived.

00:28:16.579 --> 00:28:20.019
 Your brothers and sisters around you have not arrived.

00:28:20.139 --> 00:28:22.639
 But we will have arrived soon.

00:28:23.779 --> 00:28:26.199
 That's the power to press on.

00:28:30.699 --> 00:28:31.879
 Free from sin.

00:28:32.299 --> 00:28:33.460
 Glorified in power.

00:28:33.460 --> 00:28:47.019
 On that day, we can say, I've arrived.

00:28:50.140 --> 00:28:55.559
 On that day, we can say, I know him fully, even as I am fully known.

00:28:55.559 --> 00:29:02.399
 I love Jodie Erickson Tata's words.

00:29:02.639 --> 00:29:04.059
 Like, I'm sure I've used them before.

00:29:04.559 --> 00:29:05.619
 But they're so good.

00:29:06.919 --> 00:29:14.079
 As a quadripedic, in a wheelchair, in a church service, the minister said, everyone, let's

00:29:14.079 --> 00:29:15.279
 kneel down and pray.

00:29:15.799 --> 00:29:19.059
 And everyone, 500 or so people, got on their knees.

00:29:19.059 --> 00:29:22.299
 And she started crying.

00:29:23.339 --> 00:29:23.899
 She couldn't.

00:29:27.099 --> 00:29:33.019
 She says, it made me think of the day when I, too, will be able to get up out of this wheelchair

00:29:33.019 --> 00:29:34.539
 on new resurrected legs.

00:29:34.839 --> 00:29:36.759
 I can't wait for that day.

00:29:36.759 --> 00:29:43.319
 Because when I get my glorified body, the first thing I'm going to do with my resurrected legs

00:29:43.319 --> 00:29:48.960
 is to fall down on grateful, glorified knees.

00:29:51.500 --> 00:30:01.240
 The point of a resurrected body is we'll be finally, joyfully worshipping as we want to now.

00:30:01.240 --> 00:30:07.140
 Can you almost smell it?

00:30:09.700 --> 00:30:11.740
 Can you almost taste it?

00:30:12.059 --> 00:30:13.519
 Do you want that day to be today?

00:30:21.839 --> 00:30:22.440
 Rejoice.

00:30:22.720 --> 00:30:23.579
 It's coming.

00:30:24.019 --> 00:30:25.259
 And let's share Paul's mind.

00:30:25.660 --> 00:30:27.700
 I don't consider I've taken hold of it.

00:30:27.700 --> 00:30:35.360
 But one thing I do, straight ahead, forgetting what lies behind and straining forward to what

00:30:35.360 --> 00:30:35.980
 lies ahead.

00:30:40.200 --> 00:30:41.720
 Now let me finish with this.

00:30:42.019 --> 00:30:45.519
 The problem with the running metaphor is it's an individual sport.

00:30:47.059 --> 00:30:48.759
 Paul's words here aren't individual.

00:30:50.440 --> 00:30:52.819
 Verse 17, he doesn't say, imitate me.

00:30:53.100 --> 00:30:55.019
 He says, join.

00:30:55.019 --> 00:31:01.500
 Join together in imitating me.

00:31:03.500 --> 00:31:06.599
 You can't run the race on your own.

00:31:07.099 --> 00:31:11.579
 Fix your eyes on those who are running ahead of you, who are mature.

00:31:14.160 --> 00:31:19.619
 Who are rejoicing in the Lord's righteousness, who have a holy dissatisfaction, but they're rejoicing

00:31:19.619 --> 00:31:22.019
 knowing that they're going to be righteous soon.

00:31:22.019 --> 00:31:28.119
 Our fire quickly grows cold on our own.

00:31:28.339 --> 00:31:33.139
 Enemies of the cross influence us continually and will take us off course.

00:31:33.279 --> 00:31:34.519
 I need your comfort.

00:31:34.799 --> 00:31:35.960
 I need your encouragement.

00:31:36.480 --> 00:31:37.619
 I need your correction.

00:31:40.740 --> 00:31:46.779
 The church at Philippi was a great delight to Paul, but they struggled for unity.

00:31:46.779 --> 00:31:57.519
 Two mature women, after these verses we've covered, Paul praises.

00:31:57.700 --> 00:32:00.740
 They've worked side by side with him for the gospel.

00:32:01.099 --> 00:32:02.839
 Their names are written in the book of life.

00:32:04.160 --> 00:32:07.500
 But they're letting some offense paralyze their progress.

00:32:07.500 --> 00:32:13.619
 And the fact that he's stated it publicly, they're probably paralyzing the church as well.

00:32:18.180 --> 00:32:20.920
 We should expect friction in the family of God.

00:32:21.740 --> 00:32:22.880
 We should expect it.

00:32:23.059 --> 00:32:24.039
 That's a healthy sign.

00:32:24.619 --> 00:32:29.420
 Because we love the things of God, we just disagree on how to get there.

00:32:29.420 --> 00:32:33.779
 And the closer you get to one another, the more you're going to see my blemishes.

00:32:34.500 --> 00:32:35.820
 We should expect friction.

00:32:36.940 --> 00:32:41.440
 But Paul's urging them, join together in this way of thinking.

00:32:43.680 --> 00:32:45.180
 We need to run together.

00:32:45.180 --> 00:32:55.580
 That brother or sister, they don't have a righteousness of their own.

00:32:58.060 --> 00:33:00.420
 But they're found in Christ.

00:33:02.620 --> 00:33:04.380
 Can we think of each other like that?

00:33:05.500 --> 00:33:08.200
 They're found in the righteousness of Christ.

00:33:08.539 --> 00:33:10.279
 As much as I'm hurting right now.

00:33:10.279 --> 00:33:17.099
 That brother or sister, they have not arrived yet.

00:33:18.839 --> 00:33:21.399
 I can see they're a long way.

00:33:24.200 --> 00:33:25.599
 But they're going to be transformed.

00:33:29.839 --> 00:33:30.799
 They're going to make it.

00:33:34.500 --> 00:33:37.299
 And God's even calling me to be part of that transformation.

00:33:40.279 --> 00:33:42.940
 He's calling us to run together.

00:33:43.460 --> 00:33:44.180
 We need each other.

00:33:45.720 --> 00:33:47.240
 And the confidence will make it.

00:33:47.359 --> 00:33:48.259
 I want to end on this.

00:33:49.139 --> 00:33:52.579
 God has no half-finished project sitting in his garage.

00:33:55.879 --> 00:34:02.160
 He who began a good work in you, plural, will bring it to completion of the day of Christ.

00:34:05.059 --> 00:34:06.339
 He's taken hold of us.

00:34:06.339 --> 00:34:08.440
 So let's take hold of him.

00:34:10.280 --> 00:34:11.100
 Will you pray with me?

00:34:11.280 --> 00:34:11.620
 Let's pray.

00:34:19.240 --> 00:34:28.180
 Lord, I want to praise you for your grace in your upward call in Christ Jesus.

00:34:28.560 --> 00:34:29.920
 Left to our souls.

00:34:31.519 --> 00:34:33.920
 Our minds will be set on earthly things.

00:34:33.920 --> 00:34:36.659
 And our God will be our own desires.

00:34:38.440 --> 00:34:43.500
 And what we boast in, we will be ashamed of forever.

00:34:44.420 --> 00:34:46.320
 And our end would have been destruction.

00:34:46.480 --> 00:34:52.539
 But you have called us, by your mercy alone, to be citizens of heaven.

00:34:54.599 --> 00:34:56.539
 Clothed in the righteousness of Christ.

00:34:56.539 --> 00:35:02.139
 And one day soon transformed into the righteousness and power of Christ.

00:35:02.800 --> 00:35:03.659
 Lord, thank you.

00:35:05.259 --> 00:35:10.380
 Fill us with a hunger for that day so that we might press on together.

00:35:10.619 --> 00:35:11.599
 In Jesus' name I pray.

00:35:12.000 --> 00:35:12.300
 Amen.

00:35:12.300 --> 00:35:13.300
 Amen.