WEBVTT

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 Well, good morning everyone. As some of you will be aware, I've been away on long service

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 leave and this is the first time I've preached since June. That could be dangerous. But to

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 come back in, in this series and to preach in this series at the most crucial point of

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 it, I consider to be a great joy and privilege. I was listening to Dennis earlier, I was listening

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 earlier, coming to Christ in his 20s. I was 23 when I discovered the answer to the crucial

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 question that we are looking at today. When I looked at this text, there's multiple different

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 angles that you could take on it. I considered maybe doing a sermon on political power, given

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 that we were at elections yesterday and I've considered a whole range of different things.

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 But the crucial question of this passage is why did Jesus of Nazareth have to die?

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 Why did he have to die? And I was 23 when I discovered the answer to that question for the first

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 time. I had grown up attending churches like potentially you. I had read the Bible, in fact,

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 a number of times up to the age of 23. I knew a bunch of Christian practices and rituals.

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 I knew many Christian truths. And I knew that Jesus was central to everything. But my overall

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 impression was that if I served Jesus, then Jesus would serve me. If I approved of him, he

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 would approve of me. If I said sorry to him, then he would forgive me. And if I kept saying sorry to

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 him and providing at the point of my death, I'd said sorry more than I'd had sins, then I would be okay.

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 I was 23, sitting in a scenario not unlike this, and I discovered for the first time in my life,

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 it was actually about him and not about me. It was all about what he had done and not what I was trying

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 to do. So what we're looking at over the next three Sundays is what is central to the Christian faith.

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 And I make no assumptions whatsoever, at all. You could have walked into this building for the first time,

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 or you could have been sitting in a building like this all of your life, and you still may not get it.

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 Why did Jesus have to die? That's the crucial question. Lord Tennyson, the 19th century English

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 poet, described Jesus' life as more beautiful than the greatest of his miracles. Very few people in

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 history have ever dared to question the outstanding nature of the character of Jesus of Nazareth.

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 And on top of an exemplary life, his teaching gave rise to the values of Western civilization and have

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 impacted virtually every culture across the globe for over 2,000 years. Transforming lives and cultures.

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 Love your enemies. Do good to those who hate you. Love your neighbor as yourself.

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 Love your neighbor as yourself. His influence is without doubt greater than any other human being that has ever lived.

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 So why did Jesus of Nazareth end his life on a Roman cross like a hardened criminal?

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 It makes no sense. And it's the answer to that question that drives us to the very heart of the Christian faith,

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 the heart of this church, and why we declare that we treasure Jesus above all else.

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 So I've got three points on this sermon on the St. Paul's app.

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 The wickedness of humanity, the will of God, and the willingness of Jesus.

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 That's the trajectory for us today.

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 These words in front of us are the account of the Apostle John,

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 one of Jesus' closest followers.

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 They are an eyewitness account of his trial and his death.

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 One of the noticeable differences with John's gospel,

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 Passion of the Christ,

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 noticeable in his, compared to Matthew, Mark and Luke,

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 is how much time

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 John gives to the recording,

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 the actual trial of Jesus.

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 And scholars say the difference with John and the others

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 is that John wants to put an awful lot of focus

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 in implicating all of humanity

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 in the crucifixion of Jesus.

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 First half of chapter 18,

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 Judas betrays Jesus out of greed.

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 In the middle of chapter 18,

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 the disciples desert him out of cowardice

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 and disillusionment.

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 Chapter 19,

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 the religious authorities murder him out of envy.

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 The soldiers torture and mock him

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 out of heartless ignorance.

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 And Pilate washes his hands of him

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 in order to please his constituents.

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 Greed,

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 envy,

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 cowardice,

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 people-pleasing,

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 holding Jesus at arm's length.

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 Everyone here is implicated in his death

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 despite the fact that his innocence

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 is without doubt.

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 Three times,

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 which if you know biblical language,

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 three times is a word,

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 is an emphasis.

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 Three times,

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 Pilate insists that Jesus is innocent.

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 1838,

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 I find no basis for a charge against him.

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 1904,

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 I find no basis for a charge against him.

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 1906,

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 I find no basis for a charge against him.

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 The innocence of Jesus is beyond doubt.

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 1906,

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 but also through this account,

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 as we've seen through the rest of John,

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 the status of Jesus is well attested.

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 From the very first chapter of this gospel,

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 he's been declared as the creator God

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 entering this world to fix it.

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 He's healed the sick.

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 He's turned water into wine.

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 He's raised the dead.

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 He's fed the hungry.

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 He's walked on water.

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 At every point,

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 his words are not mumbled at all.

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 He declares himself equal with God.

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 He says that he and the father are one

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 and that anyone who has seen him

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 has seen God himself.

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 He declares that he is the way,

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 the truth and the life.

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 And despite the evidence of his life

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 and his works,

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 everyone joins together

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 to rid the earth of him.

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 For instance,

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 the religious elite

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 do what the religious establishment

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 over the world always do.

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 And that is they maintain the status quo.

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 They're interested in their power

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 and their influence.

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 Their hypocrisy is revealed

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 as they cry out,

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 we have no king.

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 We have no lord.

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 We have no master,

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 but Caesar himself.

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 They hated Caesar.

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 They are jealous

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 that more and more people

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 are turning their allegiance to Jesus.

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 And so they wanted him dead.

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 They are told quite clearly by Pilate

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 that he's innocent.

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 Pilate offers us to release him

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 in verse 29,

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 verse 39,

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 and they demand instead

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 the release of a convicted criminal.

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 Barabbas,

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 much more than some translations say

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 he was a robber.

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 He was much more than a robber.

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 He's guilty of insurrection.

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 He has led an uprising

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 against the Roman Empire.

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 He wanted to be king himself

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 and he's got blood on his hands.

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 He committed murder in the process.

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 The soldiers here treat Jesus

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 as a comic figure to be ridiculed,

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 nothing more than a swear word

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 when things don't go white.

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 Pilate does what politicians

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 the world overdo.

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 He knew Jesus was innocent

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 and at the end of the day

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 his reputation was more

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 that was things

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 that was on the line for him.

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 That's the thing

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 that he cared about.

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 When expedience demanded otherwise,

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 he caved in.

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 He abandoned principle

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 for popularity.

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 He's a people pleaser.

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 He knew what truth is

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 but showed he hated truth

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 and sided with a false head

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 because truth was going to cost him too much.

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 John is trying to help us see here

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 if we were there,

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 we would have joined in too.

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 That's what John wants us to see.

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 You and I are as guilty as they.

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 And the dark secret

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 that is being pointed to here

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 is that it was the wickedness of humanity

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 that resulted in the death of Jesus.

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 There is something in every one of us

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 that is unable to side with truth

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 and righteousness

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 at the crucial moments in life.

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 You see, the death of Jesus

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 reveals the deepest, darkest secrets of us all.

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 John mentioned it really clearly

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 back in chapter 3, verse 19.

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 This is the verdict,

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 talking about Jesus.

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 Light has come into the world

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 of all the world

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 of all the world views

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 that exist in our world.

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 The Christian faith presents

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 the most negative of the human condition.

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 The most negative.

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 Another part of the New Testament

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 puts it like this.

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 Ephesians chapter 2.

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 As for you,

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 you were dead

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 in your transgressions and sins

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 in which you used to live

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 when you followed the ways of this world

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 and of the ruler of the kingdom of the air,

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 the spirit who is now at work

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 in those who are disobedient,

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 all of us who lived among them

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 at one time,

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 gratifying the cravings of our flesh

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 and following its desires and thoughts.

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 That's the human condition.

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 Spiritually dead.

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 Not dying, not crippled.

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 Dead.

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 Unable to do anything

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 to help ourselves.

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 And it's universal.

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 All, it says there.

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 He's not describing here

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 some decadent, depraved segment

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 of society,

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 but all of humanity

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 from top to bottom.

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 All, spiritually dead

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 apart from Jesus.

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 What does it mean

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 to be dead in transgressions and sins?

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 Well, I would suggest here

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 from Ephesians 2,

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 it means to be enslaved.

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 Notice the word followed there

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 in verse 2 and verse 3.

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 The word means mastered

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 to be controlled by something.

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 The reason we are dead

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 in transgressions and sins

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 is that we are as helpless

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 as a dead body.

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 Completely controlled.

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 Completely mastered.

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 Unable to move.

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 Unable to act on our own.

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 The key idea,

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 it's there in verse 3,

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 gratifying the cravings

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 of our flesh

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 and following its desires

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 and thoughts.

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 The term our flesh

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 in verse 3

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 is literally referring to

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 not bones and skin and stuff,

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 but it's referring to

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 self-centered human nature.

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 That's the thing that drives us.

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 That's the thing that masters us

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 and controls us.

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 According to the Bible,

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 the reason we are dead

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 in transgressions and sins,

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 the reason we are slaves to sin,

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 the reason we are bound by sin,

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 is because the human heart

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 is profoundly centered upon itself

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 and not its creator.

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 The 16th century church reformer

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 and theologian Martin Luther

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 put the condition of the heart

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 quite succinctly.

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 He described it

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 as curved in on itself.

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 Luther said that our nature

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 is so deeply curved in on itself

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 that it wickedly,

00:14:20.799 --> 00:14:21.460
 curvedly,

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 and viciously

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 seeks to use

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 all things

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 and all people,

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 even God himself,

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 for its own sake.

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 Now it's pretty obvious

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 when you listen to that statement

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 from Luther

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 that self-centeredness

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 can make you into a cruel person.

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 It's not hard to identify

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 the dictators,

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 the tyrants in history.

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 They want to get things done their way

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 and they'll do whatever it takes,

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 even immoral things,

00:14:55.360 --> 00:14:56.720
 in order to make sure

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 that they consistently stay on top.

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 What is less obvious for us

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 is that self-centeredness

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 also makes us,

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 for the majority of us,

00:15:07.020 --> 00:15:07.960
 moral people.

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 If everything is about

00:15:12.460 --> 00:15:14.260
 my need to feel good about myself,

00:15:14.380 --> 00:15:15.220
 there's no better way

00:15:15.220 --> 00:15:16.180
 to feel good about yourself

00:15:16.180 --> 00:15:17.200
 than to be a good person.

00:15:18.820 --> 00:15:20.060
 Self-centeredness

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 drives most people

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 into being good,

00:15:22.340 --> 00:15:23.740
 trying hard to serve the needy,

00:15:24.100 --> 00:15:25.900
 being a good child

00:15:25.900 --> 00:15:26.600
 to a parent

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 or a good parent

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 to children,

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 a good friend

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 that is always there

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 to assist

00:15:31.600 --> 00:15:33.120
 whenever I'm needed.

00:15:33.879 --> 00:15:35.360
 What lies beneath

00:15:35.360 --> 00:15:36.020
 all of that

00:15:36.020 --> 00:15:37.600
 is a self-centeredness

00:15:37.600 --> 00:15:39.280
 where the driving motive

00:15:39.280 --> 00:15:40.060
 of the heart

00:15:40.060 --> 00:15:41.580
 is I am trying

00:15:41.580 --> 00:15:42.900
 to make myself

00:15:42.900 --> 00:15:43.860
 feel good.

00:15:47.820 --> 00:15:48.960
 I want to receive

00:15:48.960 --> 00:15:49.680
 the applause

00:15:49.680 --> 00:15:50.320
 of others

00:15:50.320 --> 00:15:51.400
 or I want to fill

00:15:51.400 --> 00:15:52.720
 this aching void

00:15:52.720 --> 00:15:54.440
 in my heart.

00:15:58.100 --> 00:15:59.280
 But here's the other one

00:15:59.280 --> 00:15:59.800
 for us.

00:16:00.800 --> 00:16:01.640
 Self-centeredness

00:16:01.640 --> 00:16:03.560
 could also make you

00:16:03.560 --> 00:16:05.120
 quite a religious person.

00:16:05.120 --> 00:16:07.620
 We can devote ourselves

00:16:07.620 --> 00:16:08.620
 to obeying God

00:16:08.620 --> 00:16:09.700
 and turning up to church,

00:16:09.799 --> 00:16:10.399
 reading the Bible,

00:16:10.580 --> 00:16:10.820
 praying,

00:16:10.960 --> 00:16:11.580
 giving and doing

00:16:11.580 --> 00:16:12.480
 the sort of things

00:16:12.480 --> 00:16:13.720
 that we are doing

00:16:13.720 --> 00:16:14.620
 right now.

00:16:17.539 --> 00:16:18.899
 Did you see the irony

00:16:18.899 --> 00:16:20.019
 and the hypocrisy

00:16:20.019 --> 00:16:20.620
 at the beginning

00:16:20.620 --> 00:16:21.700
 of what was just read out

00:16:21.700 --> 00:16:22.360
 to us by Aidan?

00:16:23.720 --> 00:16:24.720
 Chapter 18,

00:16:24.840 --> 00:16:25.740
 verse 28,

00:16:26.039 --> 00:16:27.340
 the religious leaders

00:16:27.340 --> 00:16:29.220
 won't go into the palace,

00:16:29.460 --> 00:16:30.500
 a Gentile palace.

00:16:30.500 --> 00:16:33.419
 They wanted to hand

00:16:33.419 --> 00:16:34.980
 Jesus over

00:16:34.980 --> 00:16:36.159
 to the Gentiles

00:16:36.159 --> 00:16:36.879
 so that they could

00:16:36.879 --> 00:16:38.039
 rush off to church.

00:16:39.799 --> 00:16:40.919
 You kill him,

00:16:42.259 --> 00:16:43.100
 we've got some

00:16:43.100 --> 00:16:44.240
 ceremonies to do,

00:16:44.340 --> 00:16:44.779
 we've got some

00:16:44.779 --> 00:16:45.879
 religion to practice.

00:16:50.879 --> 00:16:52.080
 Their lives are about

00:16:52.080 --> 00:16:52.879
 rules in order

00:16:52.879 --> 00:16:53.779
 to please God,

00:16:53.879 --> 00:16:54.919
 all good and right

00:16:54.919 --> 00:16:55.620
 things to do.

00:16:56.399 --> 00:16:57.360
 Religion is about

00:16:57.360 --> 00:16:59.139
 doing good things

00:16:59.139 --> 00:17:01.240
 and expecting God

00:17:01.240 --> 00:17:02.100
 to come through

00:17:02.100 --> 00:17:02.779
 for you

00:17:02.779 --> 00:17:04.019
 in the way

00:17:04.019 --> 00:17:05.059
 you want him to.

00:17:06.019 --> 00:17:07.079
 Religion puts you

00:17:07.079 --> 00:17:07.639
 at the centre

00:17:07.639 --> 00:17:08.379
 and leaves God

00:17:08.379 --> 00:17:09.220
 to one side.

00:17:10.639 --> 00:17:11.619
 It's so ironic

00:17:11.619 --> 00:17:14.180
 that so many people

00:17:14.180 --> 00:17:16.599
 even get into

00:17:16.599 --> 00:17:17.940
 the Christian faith

00:17:17.940 --> 00:17:19.859
 in order to have

00:17:19.859 --> 00:17:21.160
 God serve them

00:17:21.160 --> 00:17:22.660
 rather than

00:17:22.660 --> 00:17:23.980
 for them to serve God.

00:17:24.680 --> 00:17:25.539
 How do you know?

00:17:26.119 --> 00:17:27.500
 When things don't

00:17:27.500 --> 00:17:28.039
 work out,

00:17:28.039 --> 00:17:29.500
 before them too,

00:17:30.500 --> 00:17:33.639
 you draw back

00:17:33.639 --> 00:17:34.200
 from God.

00:17:37.960 --> 00:17:39.259
 And yet Christianity

00:17:39.259 --> 00:17:41.359
 is the only

00:17:41.359 --> 00:17:42.119
 world religion

00:17:42.119 --> 00:17:43.019
 that has

00:17:43.019 --> 00:17:43.839
 as a central

00:17:43.839 --> 00:17:44.539
 belief,

00:17:45.299 --> 00:17:46.819
 we don't do

00:17:46.819 --> 00:17:48.420
 anything for salvation,

00:17:48.599 --> 00:17:49.359
 he's done it all

00:17:49.359 --> 00:17:50.059
 for us.

00:17:51.899 --> 00:17:53.299
 And self-centeredness

00:17:53.299 --> 00:17:54.180
 clicks to every

00:17:54.180 --> 00:17:55.139
 aspect of your

00:17:55.139 --> 00:17:55.659
 life.

00:17:55.660 --> 00:17:55.759
 life.

00:17:57.300 --> 00:17:58.060
 And if you see

00:17:58.060 --> 00:17:58.960
 any of it in your

00:17:58.960 --> 00:17:59.380
 heart,

00:17:59.480 --> 00:18:00.279
 it's a revelation

00:18:00.279 --> 00:18:01.100
 of just deeply

00:18:01.100 --> 00:18:01.680
 how wicked

00:18:01.680 --> 00:18:02.560
 the human heart

00:18:02.560 --> 00:18:03.080
 is.

00:18:04.100 --> 00:18:04.720
 C.S. Lewis,

00:18:04.880 --> 00:18:05.240
 the Oxford

00:18:05.240 --> 00:18:06.060
 professor and author,

00:18:06.200 --> 00:18:06.420
 wrote,

00:18:07.180 --> 00:18:07.840
 there is nothing

00:18:07.840 --> 00:18:09.400
 more enslaving

00:18:09.400 --> 00:18:10.279
 and miserable

00:18:10.279 --> 00:18:11.820
 than self-centeredness.

00:18:13.120 --> 00:18:14.180
 He wrote that

00:18:14.180 --> 00:18:15.040
 it is hell

00:18:15.040 --> 00:18:16.360
 which has begun

00:18:16.360 --> 00:18:17.279
 in us

00:18:17.279 --> 00:18:18.620
 that will

00:18:18.620 --> 00:18:19.140
 ultimately

00:18:19.140 --> 00:18:19.740
 take us

00:18:19.740 --> 00:18:20.320
 to hell.

00:18:20.319 --> 00:18:23.759
 So why did

00:18:23.759 --> 00:18:24.399
 Jesus have

00:18:24.399 --> 00:18:24.939
 to die?

00:18:26.099 --> 00:18:27.059
 Because of the

00:18:27.059 --> 00:18:27.720
 wickedness of

00:18:27.720 --> 00:18:28.240
 humanity.

00:18:29.039 --> 00:18:30.039
 And we need to

00:18:30.039 --> 00:18:30.720
 see ourselves

00:18:30.720 --> 00:18:31.700
 in this narrative.

00:18:31.700 --> 00:18:37.900
 But secondly,

00:18:38.840 --> 00:18:39.559
 Jesus also

00:18:39.559 --> 00:18:40.319
 died because of

00:18:40.319 --> 00:18:40.740
 the will

00:18:40.740 --> 00:18:41.380
 and the purpose

00:18:41.380 --> 00:18:41.920
 of God.

00:18:42.380 --> 00:18:43.080
 The narrative

00:18:43.080 --> 00:18:43.680
 of John's

00:18:43.680 --> 00:18:44.519
 gospel is

00:18:44.519 --> 00:18:45.100
 that Jesus

00:18:45.100 --> 00:18:46.000
 suffered as

00:18:46.000 --> 00:18:46.759
 God's royal

00:18:46.759 --> 00:18:47.819
 king and

00:18:47.819 --> 00:18:48.240
 that it was

00:18:48.240 --> 00:18:49.100
 God's intention

00:18:49.100 --> 00:18:49.720
 for Jesus

00:18:49.720 --> 00:18:50.340
 to die

00:18:50.340 --> 00:18:51.160
 on the cross.

00:18:52.180 --> 00:18:52.680
 That is,

00:18:52.740 --> 00:18:53.380
 the crucifixion

00:18:53.380 --> 00:18:53.880
 of Jesus

00:18:53.880 --> 00:18:55.000
 is not a

00:18:55.000 --> 00:18:56.640
 travesty

00:18:56.640 --> 00:18:57.380
 of justice

00:18:57.380 --> 00:18:58.400
 or he was

00:18:58.400 --> 00:18:58.759
 in the wrong

00:18:58.759 --> 00:18:59.259
 place at the

00:18:59.259 --> 00:19:00.120
 wrong time.

00:19:00.119 --> 00:19:00.759
 It was no

00:19:00.759 --> 00:19:01.519
 mere accident

00:19:01.519 --> 00:19:02.039
 of human

00:19:02.039 --> 00:19:02.519
 history.

00:19:03.019 --> 00:19:03.419
 It was the

00:19:03.419 --> 00:19:04.599
 climactic hour.

00:19:05.039 --> 00:19:05.479
 It was the

00:19:05.479 --> 00:19:06.579
 crowning purpose,

00:19:06.959 --> 00:19:07.779
 the moment

00:19:07.779 --> 00:19:08.739
 of Jesus'

00:19:09.000 --> 00:19:09.619
 glory and

00:19:09.619 --> 00:19:10.059
 of God's

00:19:10.059 --> 00:19:10.419
 glory.

00:19:10.979 --> 00:19:11.479
 That's what

00:19:11.479 --> 00:19:11.979
 it was.

00:19:12.959 --> 00:19:13.519
 In John

00:19:13.519 --> 00:19:13.879
 12,

00:19:14.000 --> 00:19:14.599
 he speaks

00:19:14.599 --> 00:19:14.939
 of the

00:19:14.939 --> 00:19:15.459
 hour of

00:19:15.459 --> 00:19:16.119
 his death

00:19:16.119 --> 00:19:16.759
 and he

00:19:16.759 --> 00:19:17.419
 indicates

00:19:17.419 --> 00:19:17.759
 that he

00:19:17.759 --> 00:19:18.079
 will be

00:19:18.079 --> 00:19:18.739
 lifted up

00:19:18.739 --> 00:19:19.019
 on a

00:19:19.019 --> 00:19:19.379
 cross

00:19:19.379 --> 00:19:20.179
 for which

00:19:20.179 --> 00:19:20.659
 he says

00:19:20.659 --> 00:19:20.919
 will be

00:19:20.919 --> 00:19:21.419
 the hour

00:19:21.419 --> 00:19:21.739
 of my

00:19:21.739 --> 00:19:22.139
 glory.

00:19:23.679 --> 00:19:24.099
 It will

00:19:24.099 --> 00:19:24.399
 be the

00:19:24.399 --> 00:19:24.899
 moment

00:19:24.899 --> 00:19:25.679
 where the

00:19:25.679 --> 00:19:26.559
 magnificence

00:19:26.559 --> 00:19:27.439
 and the

00:19:27.439 --> 00:19:27.859
 beauty

00:19:27.859 --> 00:19:28.739
 and the

00:19:28.739 --> 00:19:29.199
 worth

00:19:29.199 --> 00:19:29.799
 and the

00:19:29.799 --> 00:19:30.220
 character

00:19:30.220 --> 00:19:30.819
 of God

00:19:30.819 --> 00:19:31.440
 would be

00:19:31.440 --> 00:19:31.980
 on full

00:19:31.980 --> 00:19:32.539
 display.

00:19:32.740 --> 00:19:33.259
 It's going

00:19:33.259 --> 00:19:33.460
 to go

00:19:33.460 --> 00:19:34.200
 viral in

00:19:34.200 --> 00:19:34.700
 this moment.

00:19:34.779 --> 00:19:34.960
 You want

00:19:34.960 --> 00:19:35.139
 to know

00:19:35.139 --> 00:19:35.720
 who God

00:19:35.720 --> 00:19:36.099
 is?

00:19:36.240 --> 00:19:36.579
 You will

00:19:36.579 --> 00:19:36.960
 see him

00:19:36.960 --> 00:19:37.180
 on a

00:19:37.180 --> 00:19:37.559
 cross.

00:19:38.839 --> 00:19:39.119
 You want

00:19:39.119 --> 00:19:39.319
 to know

00:19:39.319 --> 00:19:39.700
 what he's

00:19:39.700 --> 00:19:40.019
 like?

00:19:40.079 --> 00:19:40.279
 You'll

00:19:40.279 --> 00:19:40.599
 see him

00:19:40.599 --> 00:19:40.819
 on a

00:19:40.819 --> 00:19:41.279
 cross.

00:19:43.859 --> 00:19:44.279
 John

00:19:44.279 --> 00:19:44.839
 13,

00:19:44.940 --> 00:19:45.460
 he washes

00:19:45.460 --> 00:19:45.919
 the feet

00:19:45.919 --> 00:19:46.180
 of his

00:19:46.180 --> 00:19:46.680
 disciples

00:19:46.680 --> 00:19:47.220
 and tells

00:19:47.220 --> 00:19:47.759
 them that

00:19:47.759 --> 00:19:48.099
 he will

00:19:48.099 --> 00:19:48.819
 die out

00:19:48.819 --> 00:19:49.379
 of love

00:19:49.379 --> 00:19:49.859
 for the

00:19:49.859 --> 00:19:50.079
 whole

00:19:50.079 --> 00:19:50.399
 world.

00:19:50.519 --> 00:19:50.680
 John

00:19:50.680 --> 00:19:51.159
 17,

00:19:51.440 --> 00:19:51.799
 as he

00:19:51.799 --> 00:19:52.339
 speaks

00:19:52.339 --> 00:19:52.619
 of his

00:19:52.619 --> 00:19:52.960
 death,

00:19:53.379 --> 00:19:54.039
 he declares

00:19:54.039 --> 00:19:54.460
 again,

00:19:54.559 --> 00:19:54.859
 it will be

00:19:54.859 --> 00:19:55.399
 the hour

00:19:55.399 --> 00:19:55.859
 of his

00:19:55.859 --> 00:19:56.500
 glory.

00:19:57.500 --> 00:19:57.759
 John

00:19:57.759 --> 00:19:58.599
 18,

00:19:58.599 --> 00:19:59.740
 as the

00:19:59.740 --> 00:20:00.059
 soldiers

00:20:00.059 --> 00:20:00.500
 come to

00:20:00.500 --> 00:20:01.079
 arrest him,

00:20:01.419 --> 00:20:02.059
 the soldiers

00:20:02.059 --> 00:20:02.719
 themselves,

00:20:02.839 --> 00:20:03.399
 did you notice

00:20:03.399 --> 00:20:03.959
 this last

00:20:03.959 --> 00:20:04.319
 week?

00:20:04.579 --> 00:20:05.179
 The soldiers

00:20:05.179 --> 00:20:05.659
 themselves,

00:20:05.759 --> 00:20:06.000
 when he

00:20:06.000 --> 00:20:06.259
 says,

00:20:06.459 --> 00:20:07.039
 I am the

00:20:07.039 --> 00:20:07.419
 one you're

00:20:07.419 --> 00:20:08.019
 looking for,

00:20:08.639 --> 00:20:09.339
 they bowed

00:20:09.339 --> 00:20:10.279
 down in

00:20:10.279 --> 00:20:10.819
 front of him

00:20:10.819 --> 00:20:11.459
 immediately.

00:20:13.459 --> 00:20:14.339
 Get up,

00:20:14.459 --> 00:20:14.639
 guys,

00:20:14.679 --> 00:20:15.039
 you've got to

00:20:15.039 --> 00:20:15.839
 arrest me.

00:20:16.099 --> 00:20:16.519
 That's what

00:20:16.519 --> 00:20:16.899
 you're here

00:20:16.899 --> 00:20:17.259
 for.

00:20:17.259 --> 00:20:23.019
 he shows

00:20:23.019 --> 00:20:23.599
 himself to

00:20:23.599 --> 00:20:24.079
 be one

00:20:24.079 --> 00:20:25.119
 of absolute

00:20:25.119 --> 00:20:26.000
 authority

00:20:26.000 --> 00:20:27.759
 over all,

00:20:28.759 --> 00:20:29.420
 including the

00:20:29.420 --> 00:20:29.920
 arresting

00:20:29.920 --> 00:20:30.319
 party.

00:20:32.279 --> 00:20:33.059
 And yet,

00:20:34.200 --> 00:20:35.460
 he allows

00:20:35.460 --> 00:20:35.740
 them to

00:20:35.740 --> 00:20:36.180
 bind him.

00:20:38.180 --> 00:20:39.000
 And as we

00:20:39.000 --> 00:20:39.759
 just read in

00:20:39.759 --> 00:20:40.480
 John 19,

00:20:40.619 --> 00:20:41.160
 Jesus says

00:20:41.160 --> 00:20:41.720
 to Pilate,

00:20:41.839 --> 00:20:42.440
 you have no

00:20:42.440 --> 00:20:43.160
 power over

00:20:43.160 --> 00:20:44.619
 me if it

00:20:44.619 --> 00:20:44.940
 were not

00:20:44.940 --> 00:20:46.819
 given to

00:20:46.819 --> 00:20:47.299
 you from

00:20:47.299 --> 00:20:47.819
 above.

00:20:48.819 --> 00:20:49.339
 Pilate,

00:20:49.700 --> 00:20:50.139
 the

00:20:50.139 --> 00:20:50.819
 representative

00:20:50.819 --> 00:20:53.399
 of the

00:20:53.399 --> 00:20:54.139
 largest

00:20:54.139 --> 00:20:54.679
 empire,

00:20:54.759 --> 00:20:55.019
 the most

00:20:55.019 --> 00:20:55.339
 powerful

00:20:55.339 --> 00:20:55.819
 empire in

00:20:55.819 --> 00:20:56.059
 the world

00:20:56.059 --> 00:20:56.279
 at the

00:20:56.279 --> 00:20:56.539
 time.

00:20:59.619 --> 00:21:00.319
 As you

00:21:00.319 --> 00:21:00.799
 read through

00:21:00.799 --> 00:21:01.720
 the Gospels,

00:21:01.899 --> 00:21:02.319
 you see

00:21:02.319 --> 00:21:03.200
 again and

00:21:03.200 --> 00:21:03.960
 again that

00:21:03.960 --> 00:21:04.700
 Jesus heads

00:21:04.700 --> 00:21:05.099
 to his

00:21:05.099 --> 00:21:05.460
 death,

00:21:05.579 --> 00:21:06.039
 knowing it

00:21:06.039 --> 00:21:06.460
 is the

00:21:06.460 --> 00:21:07.099
 purpose and

00:21:07.099 --> 00:21:07.439
 the will

00:21:07.439 --> 00:21:08.019
 of God.

00:21:08.759 --> 00:21:09.500
 It was

00:21:09.500 --> 00:21:10.319
 the deliberate

00:21:10.319 --> 00:21:11.559
 desire of

00:21:11.559 --> 00:21:12.919
 God throughout

00:21:12.919 --> 00:21:14.139
 history that

00:21:14.139 --> 00:21:14.879
 his son,

00:21:15.079 --> 00:21:15.399
 Jesus,

00:21:15.400 --> 00:21:16.420
 would come

00:21:16.420 --> 00:21:17.060
 into his

00:21:17.060 --> 00:21:17.900
 creation and

00:21:17.900 --> 00:21:18.560
 suffer and

00:21:18.560 --> 00:21:19.300
 die and

00:21:19.300 --> 00:21:20.019
 rise and

00:21:20.019 --> 00:21:20.400
 reign.

00:21:20.740 --> 00:21:21.500
 It was no

00:21:21.500 --> 00:21:22.019
 mistake.

00:21:22.280 --> 00:21:23.080
 It wasn't a

00:21:23.080 --> 00:21:23.580
 tragedy.

00:21:24.060 --> 00:21:24.820
 God's intention

00:21:24.820 --> 00:21:25.519
 was for his

00:21:25.519 --> 00:21:26.880
 glory to be

00:21:26.880 --> 00:21:27.720
 displayed through

00:21:27.720 --> 00:21:28.360
 the wicked

00:21:28.360 --> 00:21:29.080
 plans of

00:21:29.080 --> 00:21:30.060
 humanity to

00:21:30.060 --> 00:21:30.960
 nail Jesus

00:21:30.960 --> 00:21:31.540
 upon a

00:21:31.540 --> 00:21:32.380
 Roman cross.

00:21:34.940 --> 00:21:36.080
 In chapter

00:21:36.080 --> 00:21:36.640
 19,

00:21:36.720 --> 00:21:37.580
 verse 5,

00:21:38.160 --> 00:21:38.900
 Pilate thought

00:21:38.900 --> 00:21:39.800
 Jesus was a

00:21:39.800 --> 00:21:40.280
 joke,

00:21:41.480 --> 00:21:42.080
 made a

00:21:42.080 --> 00:21:42.519
 spectacle,

00:21:42.680 --> 00:21:43.460
 dressed him

00:21:43.460 --> 00:21:43.819
 up.

00:21:44.539 --> 00:21:44.759
 And when

00:21:44.759 --> 00:21:45.180
 he brought

00:21:45.180 --> 00:21:45.480
 Jesus,

00:21:45.620 --> 00:21:46.140
 when Jesus

00:21:46.140 --> 00:21:46.900
 came out

00:21:46.900 --> 00:21:47.680
 wearing the

00:21:47.680 --> 00:21:48.160
 crown of

00:21:48.160 --> 00:21:49.299
 thorns and

00:21:49.299 --> 00:21:49.920
 the purple

00:21:49.920 --> 00:21:50.460
 robe,

00:21:50.900 --> 00:21:51.819
 Pilate said

00:21:51.819 --> 00:21:53.079
 to them,

00:21:53.200 --> 00:21:53.539
 to the

00:21:53.539 --> 00:21:53.880
 gathering

00:21:53.880 --> 00:21:54.360
 crowd,

00:21:56.200 --> 00:21:56.480
 not,

00:21:57.319 --> 00:21:57.700
 here's your

00:21:57.700 --> 00:21:58.140
 man,

00:21:59.519 --> 00:22:00.500
 here is

00:22:00.500 --> 00:22:01.960
 the man.

00:22:04.620 --> 00:22:05.420
 Definite

00:22:05.420 --> 00:22:05.880
 article,

00:22:06.340 --> 00:22:07.180
 the man.

00:22:07.180 --> 00:22:11.840
 Pilate's

00:22:11.840 --> 00:22:12.700
 mocking Jesus

00:22:12.700 --> 00:22:13.060
 to the

00:22:13.060 --> 00:22:13.600
 crowd,

00:22:14.000 --> 00:22:14.560
 dressed up

00:22:14.560 --> 00:22:14.840
 with all

00:22:14.840 --> 00:22:15.299
 these fake

00:22:15.299 --> 00:22:15.539
 robe,

00:22:15.660 --> 00:22:16.460
 look at

00:22:16.460 --> 00:22:17.720
 the man,

00:22:18.299 --> 00:22:18.480
 the

00:22:18.480 --> 00:22:19.539
 quintessential

00:22:19.539 --> 00:22:21.060
 human being.

00:22:21.900 --> 00:22:22.360
 And then

00:22:22.360 --> 00:22:23.180
 in verses

00:22:23.180 --> 00:22:24.120
 13 and

00:22:24.120 --> 00:22:24.500
 14,

00:22:24.620 --> 00:22:25.180
 the drama

00:22:25.180 --> 00:22:25.860
 concludes,

00:22:25.940 --> 00:22:26.420
 out on the

00:22:26.420 --> 00:22:26.740
 pavement,

00:22:27.360 --> 00:22:28.279
 Pilate takes

00:22:28.279 --> 00:22:28.940
 the official

00:22:28.940 --> 00:22:29.460
 seat,

00:22:30.200 --> 00:22:31.120
 declaring his

00:22:31.120 --> 00:22:31.759
 judgment on

00:22:31.759 --> 00:22:32.480
 behalf of the

00:22:32.480 --> 00:22:33.400
 Roman Empire,

00:22:33.600 --> 00:22:34.180
 and what

00:22:34.180 --> 00:22:34.960
 comes out of

00:22:34.960 --> 00:22:35.640
 his mouth?

00:22:35.640 --> 00:22:38.540
 your king.

00:22:42.080 --> 00:22:43.040
 Not this

00:22:43.040 --> 00:22:43.759
 pathetic loser,

00:22:44.100 --> 00:22:45.380
 your king.

00:22:46.780 --> 00:22:47.680
 At every

00:22:47.680 --> 00:22:48.320
 point here,

00:22:48.420 --> 00:22:49.380
 Jesus is in

00:22:49.380 --> 00:22:49.900
 control.

00:22:50.620 --> 00:22:51.240
 We are told

00:22:51.240 --> 00:22:52.020
 his final

00:22:52.020 --> 00:22:52.700
 pronouncement

00:22:52.700 --> 00:22:53.680
 came at

00:22:53.680 --> 00:22:54.340
 the sixth

00:22:54.340 --> 00:22:54.960
 hour, that

00:22:54.960 --> 00:22:55.560
 is Pilate's

00:22:55.560 --> 00:22:56.340
 final pronouncement,

00:22:56.500 --> 00:22:57.300
 on the eve

00:22:57.300 --> 00:22:57.540
 of the

00:22:57.540 --> 00:22:58.040
 Passover,

00:22:59.480 --> 00:23:00.280
 the very

00:23:00.280 --> 00:23:01.060
 hour,

00:23:02.020 --> 00:23:03.420
 the very

00:23:03.420 --> 00:23:04.180
 hour that

00:23:04.180 --> 00:23:04.740
 the priest

00:23:04.740 --> 00:23:05.620
 began to

00:23:05.619 --> 00:23:06.219
 slaughter the

00:23:06.219 --> 00:23:06.679
 Paschal

00:23:06.679 --> 00:23:07.259
 lambs,

00:23:08.339 --> 00:23:09.079
 the Passover

00:23:09.079 --> 00:23:09.679
 lambs at

00:23:09.679 --> 00:23:10.139
 the temple.

00:23:14.639 --> 00:23:15.119
 Jesus,

00:23:15.299 --> 00:23:15.699
 the king of

00:23:15.699 --> 00:23:16.079
 the Jews,

00:23:16.199 --> 00:23:16.639
 the son of

00:23:16.639 --> 00:23:16.959
 God,

00:23:17.239 --> 00:23:17.619
 the lamb

00:23:17.619 --> 00:23:18.000
 of God,

00:23:18.039 --> 00:23:18.419
 who takes

00:23:18.419 --> 00:23:18.839
 away the

00:23:18.839 --> 00:23:19.139
 sin of

00:23:19.139 --> 00:23:19.619
 the world,

00:23:20.199 --> 00:23:21.679
 timed his

00:23:21.679 --> 00:23:23.000
 condemnation to

00:23:23.000 --> 00:23:23.819
 his death

00:23:23.819 --> 00:23:24.479
 and to

00:23:24.479 --> 00:23:24.839
 death

00:23:24.839 --> 00:23:26.000
 perfectly.

00:23:26.000 --> 00:23:27.000
 God's

00:23:27.000 --> 00:23:28.000
 will be

00:23:28.000 --> 00:23:29.000
 saved.

00:23:29.000 --> 00:23:30.579
 They were

00:23:30.579 --> 00:23:31.079
 all

00:23:31.079 --> 00:23:31.539
 poor

00:23:31.539 --> 00:23:34.680
 in God's

00:23:34.680 --> 00:23:35.480
 great drama

00:23:35.480 --> 00:23:36.220
 to save

00:23:36.220 --> 00:23:36.700
 the world.

00:23:38.079 --> 00:23:38.940
 As 1 Timothy

00:23:38.940 --> 00:23:39.660
 tells us,

00:23:39.720 --> 00:23:40.099
 here is a

00:23:40.099 --> 00:23:40.440
 trustworthy

00:23:40.440 --> 00:23:41.079
 saying that

00:23:41.079 --> 00:23:41.660
 deserves full

00:23:41.660 --> 00:23:42.279
 acceptance.

00:23:43.160 --> 00:23:43.740
 Christ Jesus

00:23:43.740 --> 00:23:44.400
 came into the

00:23:44.400 --> 00:23:45.000
 world to save

00:23:45.000 --> 00:23:45.339
 sinners.

00:23:45.339 --> 00:23:48.339
 Jesus died

00:23:48.339 --> 00:23:48.939
 because of the

00:23:48.939 --> 00:23:49.500
 wickedness of

00:23:49.500 --> 00:23:49.980
 humanity.

00:23:50.899 --> 00:23:51.399
 He died

00:23:51.399 --> 00:23:51.899
 because of

00:23:51.899 --> 00:23:52.159
 the will

00:23:52.159 --> 00:23:52.779
 of God.

00:23:54.000 --> 00:23:54.659
 Yet those

00:23:54.659 --> 00:23:55.799
 two observations

00:23:55.799 --> 00:23:56.759
 don't get to

00:23:56.759 --> 00:23:57.339
 the deepest

00:23:57.339 --> 00:23:58.059
 answer.

00:24:03.159 --> 00:24:03.759
 The

00:24:03.759 --> 00:24:04.500
 willingness of

00:24:04.500 --> 00:24:06.359
 Jesus out

00:24:06.359 --> 00:24:06.859
 of love for

00:24:06.859 --> 00:24:07.359
 humanity.

00:24:08.799 --> 00:24:09.779
 To get to the

00:24:09.779 --> 00:24:10.259
 heart of the

00:24:10.259 --> 00:24:11.059
 issue, I want

00:24:11.059 --> 00:24:11.740
 to turn to a

00:24:11.740 --> 00:24:12.399
 passage in the

00:24:12.399 --> 00:24:12.939
 first part of

00:24:12.939 --> 00:24:13.339
 the Bible.

00:24:13.339 --> 00:24:14.659
 It's

00:24:14.659 --> 00:24:15.279
 repeatedly

00:24:15.279 --> 00:24:16.139
 pointed to

00:24:16.139 --> 00:24:16.439
 for an

00:24:16.439 --> 00:24:17.259
 explanation of

00:24:17.259 --> 00:24:17.539
 Jesus'

00:24:17.759 --> 00:24:18.099
 death.

00:24:19.119 --> 00:24:19.579
 Isaiah

00:24:19.579 --> 00:24:21.039
 chapter 53.

00:24:22.500 --> 00:24:22.759
 It's

00:24:22.759 --> 00:24:23.359
 writing, this

00:24:23.359 --> 00:24:23.959
 is Isaiah,

00:24:24.220 --> 00:24:25.119
 seven centuries

00:24:25.119 --> 00:24:25.879
 before the

00:24:25.879 --> 00:24:26.639
 crucifixion of

00:24:26.639 --> 00:24:27.099
 Jesus.

00:24:27.699 --> 00:24:28.480
 Isaiah 53

00:24:28.480 --> 00:24:29.279
 verse 4.

00:24:29.740 --> 00:24:30.500
 Surely he

00:24:30.500 --> 00:24:31.159
 took up our

00:24:31.159 --> 00:24:31.919
 pain and

00:24:31.919 --> 00:24:32.399
 bore our

00:24:32.399 --> 00:24:33.439
 suffering, yet

00:24:33.439 --> 00:24:34.279
 we considered

00:24:34.279 --> 00:24:34.980
 him punished

00:24:34.980 --> 00:24:35.619
 by God,

00:24:36.099 --> 00:24:36.599
 stricken by

00:24:36.599 --> 00:24:36.919
 him and

00:24:36.919 --> 00:24:37.439
 afflicted.

00:24:37.699 --> 00:24:38.059
 He was

00:24:38.059 --> 00:24:38.639
 pierced for

00:24:38.639 --> 00:24:38.919
 our

00:24:38.919 --> 00:24:39.619
 transgressions,

00:24:39.699 --> 00:24:40.000
 he was

00:24:40.000 --> 00:24:40.899
 crushed for

00:24:40.899 --> 00:24:41.980
 our iniquities.

00:24:42.119 --> 00:24:42.720
 The punishment

00:24:42.720 --> 00:24:43.759
 that brought

00:24:43.759 --> 00:24:44.539
 us peace

00:24:44.539 --> 00:24:44.960
 was on

00:24:44.960 --> 00:24:45.500
 him and

00:24:45.500 --> 00:24:46.039
 by his

00:24:46.039 --> 00:24:46.680
 wounds we

00:24:46.680 --> 00:24:47.420
 are healed.

00:24:48.299 --> 00:24:48.920
 We all

00:24:48.920 --> 00:24:49.480
 like sheep

00:24:49.480 --> 00:24:49.880
 have gone

00:24:49.880 --> 00:24:50.519
 astray, but

00:24:50.519 --> 00:24:51.079
 each has

00:24:51.079 --> 00:24:51.559
 turned to

00:24:51.559 --> 00:24:51.960
 our own

00:24:51.960 --> 00:24:53.180
 way and

00:24:53.180 --> 00:24:53.539
 the Lord

00:24:53.539 --> 00:24:54.000
 has laid

00:24:54.000 --> 00:24:54.559
 on him

00:24:54.559 --> 00:24:55.900
 the iniquity

00:24:55.900 --> 00:24:56.360
 of us

00:24:56.360 --> 00:24:56.700
 all.

00:24:58.339 --> 00:24:59.120
 What we

00:24:59.120 --> 00:24:59.460
 have in

00:24:59.460 --> 00:25:00.819
 Isaiah 53

00:25:00.819 --> 00:25:02.039
 is

00:25:02.039 --> 00:25:03.620
 substitutionary

00:25:03.620 --> 00:25:04.259
 language.

00:25:05.460 --> 00:25:05.759
 Did you

00:25:05.759 --> 00:25:06.259
 see it?

00:25:07.700 --> 00:25:08.180
 Pierced

00:25:08.180 --> 00:25:09.160
 for our

00:25:09.160 --> 00:25:10.120
 transgressions,

00:25:10.680 --> 00:25:11.360
 crushed for

00:25:11.359 --> 00:25:12.299
 our

00:25:12.299 --> 00:25:13.179
 iniquities.

00:25:13.500 --> 00:25:13.819
 The

00:25:13.819 --> 00:25:14.259
 punishment

00:25:14.259 --> 00:25:14.539
 that's

00:25:14.539 --> 00:25:14.899
 brought us

00:25:14.899 --> 00:25:15.439
 peace was

00:25:15.439 --> 00:25:16.399
 on him

00:25:16.399 --> 00:25:17.179
 and by

00:25:17.179 --> 00:25:18.219
 his wounds

00:25:18.219 --> 00:25:19.219
 we are

00:25:19.219 --> 00:25:19.579
 healed.

00:25:20.000 --> 00:25:20.379
 The Lord

00:25:20.379 --> 00:25:20.839
 has laid

00:25:20.839 --> 00:25:21.579
 on him

00:25:21.579 --> 00:25:22.779
 the iniquity

00:25:22.779 --> 00:25:23.379
 of us

00:25:23.379 --> 00:25:24.019
 all.

00:25:25.819 --> 00:25:26.159
 And did

00:25:26.159 --> 00:25:26.500
 you see

00:25:26.500 --> 00:25:27.479
 the language

00:25:27.479 --> 00:25:28.019
 of God's

00:25:28.019 --> 00:25:28.599
 purposes and

00:25:28.599 --> 00:25:29.099
 plan in

00:25:29.099 --> 00:25:29.459
 this?

00:25:30.399 --> 00:25:30.799
 Yet we

00:25:30.799 --> 00:25:31.519
 considered him

00:25:31.519 --> 00:25:32.279
 punished by

00:25:32.279 --> 00:25:33.019
 God, stricken

00:25:33.019 --> 00:25:33.559
 by him and

00:25:33.559 --> 00:25:34.099
 afflicted.

00:25:34.919 --> 00:25:35.439
 We all,

00:25:35.519 --> 00:25:35.919
 that is you

00:25:35.919 --> 00:25:36.459
 and me as

00:25:36.459 --> 00:25:37.139
 well, like

00:25:37.139 --> 00:25:37.639
 sheep have

00:25:37.639 --> 00:25:38.319
 gone astray,

00:25:38.459 --> 00:25:38.939
 each to his

00:25:38.939 --> 00:25:39.619
 own, turned

00:25:39.619 --> 00:25:40.139
 to our own

00:25:40.139 --> 00:25:40.659
 way, and

00:25:40.660 --> 00:25:41.180
 the Lord

00:25:41.180 --> 00:25:41.800
 has laid

00:25:41.800 --> 00:25:42.480
 on him

00:25:42.480 --> 00:25:44.540
 the iniquity

00:25:44.540 --> 00:25:44.820
 of us

00:25:44.820 --> 00:25:45.060
 all.

00:25:46.640 --> 00:25:47.380
 The word

00:25:47.380 --> 00:25:48.200
 transgression

00:25:48.200 --> 00:25:49.620
 is a word

00:25:49.620 --> 00:25:50.140
 that means

00:25:50.140 --> 00:25:50.980
 willful

00:25:50.980 --> 00:25:52.060
 rebellion

00:25:52.060 --> 00:25:53.160
 against God.

00:25:54.320 --> 00:25:54.940
 Iniquity

00:25:54.940 --> 00:25:55.680
 is a word

00:25:55.680 --> 00:25:56.220
 that means

00:25:56.220 --> 00:25:57.040
 to bend,

00:25:57.680 --> 00:25:59.019
 to bend

00:25:59.019 --> 00:25:59.740
 over, to

00:25:59.740 --> 00:26:00.360
 contort.

00:26:00.720 --> 00:26:01.640
 It's referring

00:26:01.640 --> 00:26:02.200
 to the

00:26:02.200 --> 00:26:03.040
 brokenness

00:26:03.040 --> 00:26:04.759
 of humanity.

00:26:04.759 --> 00:26:09.480
 Jesus is

00:26:09.480 --> 00:26:10.079
 carrying

00:26:10.079 --> 00:26:11.339
 God's

00:26:11.339 --> 00:26:12.019
 just

00:26:12.019 --> 00:26:13.059
 punishment,

00:26:13.799 --> 00:26:14.539
 his just

00:26:14.539 --> 00:26:15.200
 judgment

00:26:15.200 --> 00:26:15.940
 for our

00:26:15.940 --> 00:26:16.779
 human

00:26:16.779 --> 00:26:17.579
 rebellion

00:26:17.579 --> 00:26:18.500
 and iniquity

00:26:18.500 --> 00:26:19.359
 and sin

00:26:19.359 --> 00:26:19.720
 to the

00:26:19.720 --> 00:26:20.180
 cross.

00:26:21.240 --> 00:26:21.640
 That is

00:26:21.640 --> 00:26:21.980
 Jesus'

00:26:22.200 --> 00:26:22.819
 trades place

00:26:22.819 --> 00:26:23.480
 with us.

00:26:25.859 --> 00:26:26.259
 When

00:26:26.259 --> 00:26:26.680
 John

00:26:26.680 --> 00:26:27.660
 first points

00:26:27.660 --> 00:26:28.619
 to the

00:26:28.619 --> 00:26:29.140
 person of

00:26:29.140 --> 00:26:29.480
 Jesus,

00:26:29.700 --> 00:26:30.140
 as he

00:26:30.140 --> 00:26:31.599
 comes,

00:26:32.079 --> 00:26:32.599
 the very

00:26:32.599 --> 00:26:33.180
 first time

00:26:33.180 --> 00:26:33.539
 he gets

00:26:33.539 --> 00:26:34.200
 to identify

00:26:34.200 --> 00:26:34.720
 the person

00:26:34.720 --> 00:26:35.060
 of Jesus

00:26:35.060 --> 00:26:35.380
 in this

00:26:35.380 --> 00:26:35.720
 gospel.

00:26:36.120 --> 00:26:36.539
 In chapter

00:26:36.539 --> 00:26:37.060
 one, he

00:26:37.060 --> 00:26:37.320
 says,

00:26:37.660 --> 00:26:38.220
 behold,

00:26:39.000 --> 00:26:39.640
 the Lamb

00:26:39.640 --> 00:26:40.299
 of God

00:26:40.299 --> 00:26:40.920
 who takes

00:26:40.920 --> 00:26:41.380
 away the

00:26:41.380 --> 00:26:41.820
 sin of the

00:26:41.820 --> 00:26:42.200
 world.

00:26:43.299 --> 00:26:44.000
 That is a

00:26:44.000 --> 00:26:44.500
 reference to

00:26:44.500 --> 00:26:45.039
 this passage

00:26:45.039 --> 00:26:45.700
 in Isaiah

00:26:45.700 --> 00:26:47.519
 where Jesus

00:26:47.519 --> 00:26:48.299
 likened to

00:26:48.299 --> 00:26:48.759
 the sheep

00:26:48.759 --> 00:26:49.240
 going to

00:26:49.240 --> 00:26:49.799
 the slaughter.

00:26:50.580 --> 00:26:51.220
 He takes

00:26:51.220 --> 00:26:51.840
 upon himself

00:26:51.840 --> 00:26:52.420
 God's

00:26:52.420 --> 00:26:53.100
 judgment

00:26:53.100 --> 00:26:53.900
 for our

00:26:53.900 --> 00:26:54.279
 sin.

00:26:55.900 --> 00:26:56.259
 Jesus,

00:26:57.319 --> 00:26:58.180
 fully God,

00:26:58.700 --> 00:26:59.580
 fully man,

00:27:00.559 --> 00:27:00.900
 Jesus,

00:27:01.200 --> 00:27:01.640
 having lived

00:27:01.640 --> 00:27:02.140
 a perfect

00:27:02.140 --> 00:27:02.500
 life,

00:27:02.600 --> 00:27:03.080
 goes to

00:27:03.080 --> 00:27:03.740
 death on

00:27:03.740 --> 00:27:04.340
 a cross

00:27:04.340 --> 00:27:05.519
 and carries

00:27:05.519 --> 00:27:06.140
 God's

00:27:06.140 --> 00:27:06.940
 just judgment

00:27:06.940 --> 00:27:07.799
 for every

00:27:07.799 --> 00:27:08.900
 wrong,

00:27:10.200 --> 00:27:11.779
 every wrong

00:27:11.779 --> 00:27:12.340
 thing that you

00:27:12.340 --> 00:27:12.740
 and I have

00:27:12.740 --> 00:27:13.400
 ever done

00:27:13.400 --> 00:27:14.120
 or thought

00:27:14.120 --> 00:27:16.560
 and also

00:27:16.560 --> 00:27:17.040
 for all the

00:27:17.040 --> 00:27:17.580
 right things

00:27:17.580 --> 00:27:18.000
 that we have

00:27:18.000 --> 00:27:18.540
 failed to

00:27:18.540 --> 00:27:18.840
 do,

00:27:19.240 --> 00:27:19.720
 such as

00:27:19.720 --> 00:27:20.019
 love the

00:27:20.019 --> 00:27:20.320
 Lord your

00:27:20.320 --> 00:27:20.680
 God with

00:27:20.680 --> 00:27:20.860
 all your

00:27:20.860 --> 00:27:21.080
 heart,

00:27:21.140 --> 00:27:21.440
 soul and

00:27:21.440 --> 00:27:21.720
 mind.

00:27:24.460 --> 00:27:25.000
 And we

00:27:25.000 --> 00:27:25.480
 get a glimpse

00:27:25.480 --> 00:27:25.900
 of what he

00:27:25.900 --> 00:27:26.640
 does for us

00:27:26.640 --> 00:27:27.420
 in this

00:27:27.420 --> 00:27:27.980
 passage.

00:27:30.120 --> 00:27:30.860
 He trades

00:27:30.860 --> 00:27:31.519
 place with

00:27:31.519 --> 00:27:32.040
 Barabbas.

00:27:38.040 --> 00:27:38.600
 Barabbas was

00:27:38.600 --> 00:27:39.440
 the only man

00:27:39.440 --> 00:27:40.080
 in history

00:27:40.079 --> 00:27:41.039
 who could

00:27:41.039 --> 00:27:41.779
 ever see,

00:27:42.240 --> 00:27:42.519
 say,

00:27:42.819 --> 00:27:43.899
 Jesus has

00:27:43.899 --> 00:27:44.659
 taken my

00:27:44.659 --> 00:27:45.019
 place

00:27:45.019 --> 00:27:45.480
 physically.

00:27:48.000 --> 00:27:48.980
 But in

00:27:48.980 --> 00:27:49.319
 that,

00:27:50.579 --> 00:27:52.079
 we're

00:27:52.079 --> 00:27:52.679
 revealed here

00:27:52.679 --> 00:27:53.139
 that Jesus

00:27:53.139 --> 00:27:53.759
 takes our

00:27:53.759 --> 00:27:54.139
 place

00:27:54.139 --> 00:27:54.639
 spiritually.

00:27:58.460 --> 00:27:59.319
 Barabbas was

00:27:59.319 --> 00:27:59.879
 condemned to

00:27:59.879 --> 00:28:01.399
 die and he

00:28:01.399 --> 00:28:01.779
 was set

00:28:01.779 --> 00:28:02.119
 free.

00:28:03.759 --> 00:28:04.559
 I'm the

00:28:04.559 --> 00:28:05.019
 one who

00:28:05.019 --> 00:28:05.919
 deserves to

00:28:05.919 --> 00:28:06.379
 be on that

00:28:06.379 --> 00:28:06.740
 cross.

00:28:07.139 --> 00:28:07.619
 I'm the

00:28:07.619 --> 00:28:07.960
 one who

00:28:07.960 --> 00:28:08.859
 deserves God's

00:28:08.859 --> 00:28:09.519
 just anger.

00:28:09.519 --> 00:28:10.440
 I deserve

00:28:10.440 --> 00:28:11.119
 eternal

00:28:11.119 --> 00:28:12.200
 punishment for

00:28:12.200 --> 00:28:12.839
 my rebellion

00:28:12.839 --> 00:28:13.680
 against God.

00:28:14.519 --> 00:28:15.220
 And Jesus

00:28:15.220 --> 00:28:16.119
 instead was

00:28:16.119 --> 00:28:16.639
 delivered up

00:28:16.639 --> 00:28:16.980
 for my

00:28:16.980 --> 00:28:17.400
 offenses.

00:28:17.819 --> 00:28:18.099
 He was

00:28:18.099 --> 00:28:19.079
 handed over

00:28:19.079 --> 00:28:20.819
 to judgment

00:28:20.819 --> 00:28:21.319
 for my

00:28:21.319 --> 00:28:21.720
 sin.

00:28:23.019 --> 00:28:23.319
 Jesus

00:28:23.319 --> 00:28:23.960
 Christ is

00:28:23.960 --> 00:28:24.160
 my

00:28:24.160 --> 00:28:24.619
 substitute.

00:28:26.460 --> 00:28:27.079
 He was

00:28:27.079 --> 00:28:27.779
 satisfying

00:28:27.779 --> 00:28:28.920
 the debt

00:28:28.920 --> 00:28:29.639
 of divine

00:28:29.639 --> 00:28:30.599
 justice and

00:28:30.599 --> 00:28:31.019
 holiness.

00:28:33.460 --> 00:28:34.200
 The

00:28:34.200 --> 00:28:34.559
 innocent

00:28:34.559 --> 00:28:35.180
 one was

00:28:35.180 --> 00:28:35.779
 bound

00:28:35.779 --> 00:28:37.559
 and now

00:28:37.559 --> 00:28:37.920
 to the

00:28:37.920 --> 00:28:38.319
 cross.

00:28:39.519 --> 00:28:39.940
 condemned

00:28:39.940 --> 00:28:40.519
 to death

00:28:40.519 --> 00:28:42.059
 so that

00:28:42.059 --> 00:28:42.500
 the guilty

00:28:42.500 --> 00:28:43.879
 one deserving

00:28:43.879 --> 00:28:44.500
 of death

00:28:44.500 --> 00:28:45.519
 might go

00:28:45.519 --> 00:28:45.839
 free.

00:28:49.039 --> 00:28:49.900
 It's why

00:28:49.900 --> 00:28:51.980
 John 3

00:28:51.980 --> 00:28:53.960
 16 is

00:28:53.960 --> 00:28:54.379
 the most

00:28:54.379 --> 00:28:55.599
 famous of

00:28:55.599 --> 00:28:56.220
 Bible verses

00:28:56.220 --> 00:28:56.680
 in this

00:28:56.680 --> 00:28:57.039
 world.

00:28:57.039 --> 00:28:58.819
 God so

00:28:58.819 --> 00:28:59.220
 loved the

00:28:59.220 --> 00:28:59.599
 world that

00:28:59.599 --> 00:28:59.920
 he gave

00:28:59.920 --> 00:29:00.359
 his one

00:29:00.359 --> 00:29:00.980
 and only

00:29:00.980 --> 00:29:02.200
 son that

00:29:02.200 --> 00:29:02.460
 whoever

00:29:02.460 --> 00:29:03.259
 believes in

00:29:03.259 --> 00:29:03.700
 him shall

00:29:03.700 --> 00:29:04.240
 not perish

00:29:04.240 --> 00:29:04.559
 but have

00:29:04.559 --> 00:29:05.440
 eternal life.

00:29:06.619 --> 00:29:07.240
 For God

00:29:07.240 --> 00:29:08.019
 did not send

00:29:08.019 --> 00:29:08.639
 his son into

00:29:08.639 --> 00:29:09.299
 the world to

00:29:09.299 --> 00:29:10.079
 condemn the

00:29:10.079 --> 00:29:11.500
 world but to

00:29:11.500 --> 00:29:12.079
 save the

00:29:12.079 --> 00:29:13.240
 world through

00:29:13.240 --> 00:29:13.619
 him.

00:29:14.899 --> 00:29:15.399
 Such is

00:29:15.399 --> 00:29:15.720
 love.

00:29:17.819 --> 00:29:18.420
 The

00:29:18.420 --> 00:29:18.980
 wickedness of

00:29:18.980 --> 00:29:19.519
 humanity,

00:29:20.519 --> 00:29:22.079
 the will of

00:29:22.079 --> 00:29:22.519
 God,

00:29:23.639 --> 00:29:24.440
 the willingness

00:29:24.440 --> 00:29:25.080
 of Jesus

00:29:25.080 --> 00:29:25.640
 out of

00:29:25.640 --> 00:29:26.100
 love,

00:29:27.000 --> 00:29:27.539
 declares

00:29:27.539 --> 00:29:29.740
 that you

00:29:29.740 --> 00:29:30.740
 and I

00:29:30.740 --> 00:29:32.019
 are more

00:29:32.019 --> 00:29:33.220
 sinful and

00:29:33.220 --> 00:29:34.180
 deserving of

00:29:34.180 --> 00:29:34.740
 wrath,

00:29:35.440 --> 00:29:37.360
 more deeply

00:29:37.360 --> 00:29:38.480
 broken and

00:29:38.480 --> 00:29:39.519
 damaged than

00:29:39.519 --> 00:29:40.340
 we would ever

00:29:40.340 --> 00:29:41.500
 allow ourselves

00:29:41.500 --> 00:29:42.440
 to contemplate.

00:29:44.200 --> 00:29:45.500
 And yet at

00:29:45.500 --> 00:29:46.559
 the same time

00:29:46.559 --> 00:29:47.820
 we are more

00:29:47.820 --> 00:29:48.600
 loved and

00:29:48.600 --> 00:29:49.980
 affirmed than

00:29:49.980 --> 00:29:50.720
 we could ever

00:29:50.720 --> 00:29:52.100
 possibly dream.