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 You are listening to a message from Southwood Presbyterian Church in Huntsville, Alabama.

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 Our passion is to experience and express grace. Join us.

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 Well, good morning. It is good to be with you. Not only have we had a long association awareness of Southwood,

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 Jean LaRue and I have been in a pastor's group for a long time.

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 I always told him, I said, you are the most interesting man in the world from the Dos Equis commercial.

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 And by contrast, I feel like the least interesting man in the world.

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 We have learned and wept and walked with each other through a lot.

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 So I'm grateful to be a part here with you this morning.

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 I asked Will, knowing you're going through the study of Ephesians, if I should just step in right where you left off.

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 He says, please don't. So he said, maybe it'd be good to do something different.

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 So we're going to do something really different and step into an Old Testament narrative.

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 The challenge is going to be we're going to step into the middle of the book.

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 So if I just had to stand up and read it right now, your brain would be mush by the end of the passage.

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 So it will help if we kind of approach it like a play and do a scene at a time.

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 So we'll look at the scripture in the body of the message.

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 Okay.

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 We'll be in Esther chapter 8.

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 If you want to turn here, turn there, it'll also be on the screen.

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 Let me pray for us as we come to God's word.

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 Father, you've been wooing and drawing our hearts through words penned by people weak and wounded by the fall of a hope that takes our breath away.

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 We've celebrated the sacraments, that mystery of your presence being manifest in an unusual way that we don't even fully understand.

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 Your scripture tells us that when we gather here, what's happening here, though much is pressing in on us from outside this room,

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 that it's a picture.

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 It's the closest that we get to the heavenly courts and the presence of Christ, the fullness of Christ's body,

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 worshiping in patterns that have been long established that mirror what's happening in heaven.

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 As we live in this already-not-yet season, would you touch and woo and take our breath away and melt our hearts by your story?

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 As we step into an ancient story, would we find ourselves there?

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 Would the dots connect to our lives?

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 And may we have a sense that you're wooing and calling, whether we've never believed before or have heard this story over and over again.

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 Oh, Spirit, would you be so present as to exalt Jesus in this story and meet us, we pray.

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 In Jesus' name, amen.

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 Amen.

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 Crazy busy pace.

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 24-7 connectivity.

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 Aren't you glad how technology has saved you so much time?

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 The insecurity, financial and otherwise, in a post-11 world equals overwhelmed.

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 Culturally, more than any other time that I've been an adult, I just sense, I'm here not just busy, I'm here, I'm completely overwhelmed.

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 Young families, young moms show up on this door just so glad to be in the doors because life can feel so overwhelming.

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 The pace just keeps ramping up.

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 And then you turn on Fox News or MSNBC.

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 And you discover we live in such a polarized culture, they're so afraid of one another, we can't even hear one another talk.

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 We're just screaming over one another and missing one another, and there's this huge cultural divide.

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 And then you think about being the church, where you know a big part of what we're called to be is outward facing, impacting our culture.

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 And overwhelm in the midst of a culture where we cannot hear one another leaves us feeling guilty and often not knowing where to turn as the people of God.

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 But what we're going to unfold as we step into this ancient story this morning is how an overwhelmed people of God live missionally in a culture where we can barely hear one another.

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 How can an already overwhelmed people who are called to live missional lives live missional lives in a culture where we can't hear one another?

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 Esther chapter 8 will unfold the story in four scenes.

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 It's a scene, just to help you remember, of a ring, a plea, a decree, and a party.

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 A ring, a plea, a decree, and a party.

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 Here's scene one.

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 Esther chapter 8 verse 1.

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 On that day, King Ahasuerus gave to Queen Esther the house of Haman, the enemy of the Jews.

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 And Mordecai came before the king, for Esther had told what he was to her.

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 And the king took off his signerine for which he had taken from Haman and gave it to Mordecai.

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 And Esther set Mordecai over the house of Haman.

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 Now there's a tremendous backstory that's been going on.

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 Let me help you fill it in if you've heard it before or maybe have not heard it before.

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 Ahasuerus was king of Persia about 450 years before Jesus came to earth.

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 It's in present-day Iraq, Iran.

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 It was kind of his area, massive territory.

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 And he was the king on the block.

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 With incredible wealth, they had captured from all the nations.

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 And he decides to throw an incredible, world's most raucous fraternity party for six months.

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 And they don't go to class.

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 I know some of you went to school like that too, but probably not so much in Huntsville.

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 They partied for six months.

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 At the end of the six months, during the last week, he says,

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 let's let everybody in on this party because he was just kind of throwing a party

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 for his inner circle buddies who extended his role around his empire.

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 But they have a party for the whole people.

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 And he gets this great idea as he and everyone else is completely sloshed.

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 Let's have my, according to Ricky Bobby, smoking hot wife Vashti come and perform for us.

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 I mean, every girl's dream, right?

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 To come before a room full of drunken men and dance.

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 Queen Vashti says, I'm not coming.

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 I've got my own party with my own girls.

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 We're staying here.

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 See, you didn't tell kings no back then.

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 Telling a king no meant you're gone.

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 And that's what happened with Vashti.

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 She was smoking hot, but she was no more.

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 The king, to fill her place, decides, you know what we're going to do?

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 The first episode of The Bachelor.

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 We're going to invite the most beautiful women from all over my empire to come and try out to be my wife.

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 In the midst of these women from all over the empire coming like in all bachelor-like, you know, craziness,

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 to try out to be the queen.

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 There is one who is discovered.

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 She's a little bit undercover, but she is stunning.

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 Her name is Esther.

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 She's orphaned.

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 This is a time where the Israelites had come back to the land,

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 but she is still a part of a small minority who live abroad,

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 having been taken in the Babylonian empire.

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 She's being raised by an uncle who we saw about.

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 Her uncle is Mordecai.

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 Mordecai had great respect as a servant of the king,

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 but he instructed Esther to keep it quiet that they were Jews.

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 But Esther's beauty was such that she could not be ignored,

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 and she was invited into the contest,

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 and she replaces Vashti as this beautiful queen of King Ahasuerus.

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 Meanwhile, there's a prime minister that gets appointed.

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 His name is Haman.

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 Haman loved his power, and it was driven by pride,

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 and the king issued an edict at his request

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 that wherever he would go, people would have to bow.

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 Mordecai was a servant in the king's court,

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 and he was at the city gate one day when Haman walks by,

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 and he doesn't bow, and Haman could not get over it.

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 As his wealth and his stature and his power grew,

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 he still couldn't deal with the fact that Mordecai would not bow.

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 So he came up with a plot.

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 He came up with a plea that became an edict of the king

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 because he had discovered that Mordecai was a Jew.

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 And the edict with the king's signet ring that went out across the empire was this.

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 Every Jewish man, woman, and child were to be killed because they were a threat to the empire.

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 Mordecai hears about the plot and comes out dressed in sackcloth and public weeping,

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 and then he goes privately to Esther, who the king still does not know is a Jew.

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 And he says,

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 It is for such a time as this that God has appointed for you to go before the king.

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 Esther protested because she had kind of kept undercover Christian or undercover Jew working up till this point,

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 but also culturally working against her was for you could not request to come to the king's presence.

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 The king had to request you.

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 The only exception was if a golden scepter was extended,

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 then your life would not be taken.

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 Otherwise, it would.

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 She risks and she goes.

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 Meanwhile, Haman is thinking of all the glory he's going to receive because one night,

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 King Ahasuerus falls asleep and can't stay asleep,

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 wakes up and reads his chronicles where he discovers that Mordecai, his servant,

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 had exposed an assassination attempt against him and saved his life,

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 but Mordecai was never awarded.

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 Meanwhile, King Ahasuerus is planning to award him.

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 Haman is not knowing it.

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 Haman has a way to take the life by building a gallows to take Mordecai's life.

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 But at the second feast, when Esther comes clean on her identity as a Jew,

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 the edict that Haman has proclaimed,

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 his participation in a plot that would erase her people,

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 he's exposed.

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 And the very gallows upon which Mordecai was to die,

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 Haman is executed.

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 And so what we find here as we open up the storyline in this first scene in chapter 8,

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 is Mordecai becomes prime minister.

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 It's marked by receiving a signet ring.

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 Two Jews oppressed in the land with a signet ring,

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 a position of influence to do redemptive things in the kingdom for their people.

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 Scene 1.

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 Scene 2.

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 Let's look at the passage, the plea.

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 It's a ring, a plea, verse 3.

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 Then Esther spoke again to the king.

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 She fell at his feet and wept,

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 and pleaded with him to avert the evil plan,

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 Haman the Agagite.

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 That's easy for you to say.

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 The Agagite.

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 And the plot that he had devised against the Jews.

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 Here's what's interesting.

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 Agagite also means Amalekite.

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 Now if you, like, paid attention in Sunday school growing up,

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 you may have a little distant memory of Amalekites.

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 When Israel was going in the wilderness to enter the land,

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 they opposed Israel so dramatically that God had to show up through Moses holding his hands up.

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 And when King Saul came into power,

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 he was commissioned to completely, completely annihilate the Amalekites.

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 But you remember what happens?

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 It's where God's favor falls from him.

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 God's favor falls because he did not completely wipe out the Amalekites.

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 And here we have Mordecai, a Jew, a descendant of Saul,

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 facing an Amalekite in a foreign land again.

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 Interesting thing, Herod, who was in charge when Jesus was born,

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 was an Amalekite as well.

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 This ongoing conflict.

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 Look at verse 4.

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 When the king held out the golden scepter to Esther,

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 okay, she's going to be alive,

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 Esther rose and stood before the king,

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 and she said,

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 If it please the king,

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 and if I have found favor in his sight,

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 and if the thing seems right before him,

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 and I'm pleasing in his eyes,

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 boy, she's building a case, isn't she,

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 let an order be written to revoke or reverse the letters devised by Haman the Agagite,

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 the son of Hamadathah,

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 which he wrote to destroy the Jews who are in all the provinces of the king.

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 For how can I bear to see the calamity that is coming to my people?

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 Or how can I bear to see the destruction of my kindred?

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 Then King Ahasuerus said to Queen Esther and to Mordecai the Jew,

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 Behold, I have given Esther the house of Haman,

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 and they have hanged him on the gallows,

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 because he intended to lay hands on the Jews.

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 But you may write as you please with regard to the Jews in the name of the king,

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 and seal it with the king's ring.

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 For an edict written in the name of the king and sealed with the king's ring cannot be revoked.

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 He's actually saying two things.

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 I can't make Haman's edict go away.

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 But if you can figure out a way, Mordecai and Esther,

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 to preserve the lives of the people in light of that edict going out,

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 I will let you take my signet green.

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 And in her plea for her people,

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 because of the great effect of the curse,

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 living in a fallen world,

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 perpetrated by a fallen man, Haman,

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 she intervenes with a plea,

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 a need that moves her to tears at the feet of the king,

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 to intercede not just on her welfare,

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 but on behalf of the welfare of the entire people.

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 In response to her plea,

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 King Ahasuerus gives an okay for an alternate decree to be made.

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 In scene three, we see that decree.

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 Verse nine.

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 The king's scribes were summoned at that time in the third month,

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 which is the month of Sivan, on the 23rd day.

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 And an edict was written according to all that Mordecai commanded concerning the Jews.

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 So the satraps and the governors and the officials of the provinces from India to Ethiopia,

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 that's a stretch,

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 127 provinces to each province in its own script.

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 Can you imagine the translation work?

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 And to each people in its own language,

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 and also to the Jews in their script and their language.

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 And he wrote in the name of King Ahasuerus and sealed it with the king's signet ring.

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 Then he sent letters by mounted couriers,

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 riding on swift horses that were used in the king's service,

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 bred from the royal stud.

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 I like that.

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 Saying that the king allowed the Jews who were in every city to gather and defend their lives,

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 to destroy, kill, and to annihilate.

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 That's in Esther chapter three.

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 That's a reversal of the command.

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 Israel, Jews were supposed to be destroyed, killed, annihilated.

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 And that they could do that against any armed force of any people or province that might attack them,

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 children and women included,

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 and to plunder their goods.

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 On one day throughout all the provinces of King Ahasuerus,

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 on the 13th day of the 12th month,

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 which is the month of Adair,

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 a copy of what was written was to be issued as a decree in every province,

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 being publicly displayed to all peoples.

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 And the Jews were to be ready on that day to take vengeance on their enemies.

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 So the couriers, mounted on their swift horses that were used in the king's service,

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 rode out and hurriedly, urged by the king's command,

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 and the decree was issued in Susa, the citadel or the capital.

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 You see what happened?

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 Esther and Mordecai penned a decree that would give Jews the right to defend themselves,

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 to thwart the decree that was made by Haman.

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 What are they doing?

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 They're reversing the curse.

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 The curse that had been pronounced upon the Jews,

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 that intersected their lives in a very profound, real way,

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 not just for them, but for all their kindred spread throughout the kingdom of Ahasuerus.

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 They reversed the curse.

00:17:38.280 --> 00:17:41.320
 So that instead of a decree of death,

00:17:41.920 --> 00:17:47.180
 the Jews, the people of God, could experience a decree that would bring life.

00:17:48.480 --> 00:17:49.300
 It's a ring.

00:17:50.040 --> 00:17:50.840
 It's a plea.

00:17:50.839 --> 00:17:55.699
 It's a decree that turns into the foreseen a party.

00:17:56.419 --> 00:17:59.179
 Look at verses 15 through 17.

00:18:00.519 --> 00:18:04.959
 Then Mordecai went out from the presence of the king in royal robes of blue and white,

00:18:05.099 --> 00:18:08.059
 with a golden crown and a robe of fine linen and purple.

00:18:08.639 --> 00:18:11.779
 The city of Susa shouted and rejoiced.

00:18:11.919 --> 00:18:13.939
 This is how Haman thought he was going to dress.

00:18:13.940 --> 00:18:18.559
 And now we find Mordecai as the curse has been reversed in his place.

00:18:19.420 --> 00:18:19.840
 Verse 16,

00:18:19.920 --> 00:18:24.299
 The Jews had light and gladness and joy and honor.

00:18:24.539 --> 00:18:27.340
 They're restored from shame, restored from the curse.

00:18:28.059 --> 00:18:30.559
 And in every province and in every city,

00:18:31.200 --> 00:18:34.100
 wherever the king's command and his edict reached,

00:18:34.519 --> 00:18:38.799
 there was gladness and joy among the Jews, a feast and a holiday.

00:18:38.799 --> 00:18:40.720
 And get this,

00:18:40.819 --> 00:18:46.480
 And many from the peoples of the country declared themselves Jews they wanted in the party,

00:18:46.819 --> 00:18:50.720
 for fear of the Jews had fallen all on them.

00:18:51.899 --> 00:18:53.779
 You see the wonder of a story,

00:18:54.619 --> 00:18:58.440
 of a ring for such a time as this,

00:18:58.720 --> 00:19:01.659
 a plea that met the woundedness,

00:19:01.660 --> 00:19:02.940
 the fears,

00:19:02.940 --> 00:19:07.519
 and yet the hope for a reversal by a decree

00:19:07.519 --> 00:19:11.040
 that turned into a party for the whole country

00:19:11.040 --> 00:19:14.440
 to celebrate a reversal of the curse

00:19:14.440 --> 00:19:17.060
 so everyone else wanted in.

00:19:17.940 --> 00:19:20.900
 You see the beauty of this story in those four scenes

00:19:20.900 --> 00:19:24.640
 is it really helps us understand the whole gospel storyline

00:19:24.640 --> 00:19:27.500
 that's woven throughout the pages of scripture.

00:19:28.400 --> 00:19:31.000
 The ring corresponds to the story of creation

00:19:31.000 --> 00:19:35.059
 where we're made to flourish and exercise benevolent rule

00:19:35.059 --> 00:19:39.420
 that brings flourishing and shalom and wholeness to all of earth.

00:19:39.740 --> 00:19:43.059
 But the fall means we're all broken and wounded.

00:19:43.720 --> 00:19:46.619
 Despite having the image of glory in us,

00:19:46.799 --> 00:19:48.779
 we limp big time

00:19:48.779 --> 00:19:52.559
 because of the effects of the curse in our world.

00:19:53.000 --> 00:19:55.440
 The biblical story goes on from the fall though

00:19:55.440 --> 00:19:58.279
 as you open the pages of the New Testament to redemption.

00:19:58.279 --> 00:20:02.660
 of one who came to issue an edict and a decree

00:20:02.660 --> 00:20:04.940
 that would make all things new

00:20:04.940 --> 00:20:06.879
 and the good news of the gospel.

00:20:07.440 --> 00:20:10.019
 And one day there will be a party

00:20:10.019 --> 00:20:12.200
 like no other party before

00:20:12.200 --> 00:20:15.019
 when every tear will be wiped away from our eyes

00:20:15.019 --> 00:20:18.240
 and everything is made new.

00:20:18.779 --> 00:20:19.819
 Heaven comes down

00:20:19.819 --> 00:20:23.259
 and everything that's sad becomes untrue.

00:20:24.059 --> 00:20:27.160
 Esther's story was the gospel story.

00:20:27.160 --> 00:20:30.580
 Mordecai's involvement with Esther

00:20:30.580 --> 00:20:32.220
 in reversing the curse

00:20:32.220 --> 00:20:34.920
 pictures the gospel storyline.

00:20:35.820 --> 00:20:37.540
 And it pictures the storyline

00:20:37.540 --> 00:20:39.779
 of each of our lives as well.

00:20:42.160 --> 00:20:44.279
 Connect to that feeling of overwhelm.

00:20:45.400 --> 00:20:47.620
 Connect to that sense of awareness

00:20:47.620 --> 00:20:49.420
 if you're a part of Christ's church

00:20:49.420 --> 00:20:51.960
 and probably even if you're not a part of church,

00:20:52.080 --> 00:20:54.380
 you know the church is called to mission.

00:20:54.380 --> 00:20:58.880
 What does missional living mean

00:20:58.880 --> 00:21:01.820
 for an overwhelmed people

00:21:01.820 --> 00:21:05.280
 in a culture where we can't even hear one another?

00:21:06.800 --> 00:21:07.940
 Based on this story,

00:21:08.040 --> 00:21:09.960
 I would suggest missional living is this.

00:21:10.640 --> 00:21:11.480
 Missional living

00:21:11.480 --> 00:21:14.460
 is reversing the curse

00:21:14.460 --> 00:21:18.320
 right where you feel the need for it most.

00:21:18.319 --> 00:21:23.460
 Missional living is reversing the curse

00:21:23.460 --> 00:21:27.399
 right where you feel the need for it most.

00:21:29.319 --> 00:21:31.379
 Now because the church I'm at

00:21:31.379 --> 00:21:32.619
 at Oak Mountain Prez

00:21:32.619 --> 00:21:34.679
 and this church really treasure

00:21:34.679 --> 00:21:36.259
 the gospel,

00:21:36.619 --> 00:21:38.879
 we probably share some similarities.

00:21:39.579 --> 00:21:41.319
 Here's what we're finding out at Oak Mountain

00:21:41.319 --> 00:21:43.399
 that you may have experienced as well.

00:21:43.980 --> 00:21:45.720
 Coming to Oak Mountain for many people

00:21:45.720 --> 00:21:48.140
 has offered and I've just been there a year and a half

00:21:48.140 --> 00:21:51.059
 so I have like zilch contribution to this hardly at all.

00:21:51.500 --> 00:21:53.740
 It's just the faithfulness of the free gospel

00:21:53.740 --> 00:21:55.799
 being preached powerfully.

00:21:56.420 --> 00:21:59.200
 Most people have found in the church

00:21:59.200 --> 00:22:00.799
 a fresh drink of the gospel

00:22:00.799 --> 00:22:02.579
 that makes their souls say yes

00:22:02.579 --> 00:22:05.779
 after having been beat up and bruised

00:22:05.779 --> 00:22:08.519
 by the legalistic church for a long time.

00:22:09.160 --> 00:22:12.160
 Then we've also experienced real safe community

00:22:12.160 --> 00:22:14.740
 where you don't really have to pretend

00:22:14.740 --> 00:22:17.740
 and can come clean about the struggles in your life.

00:22:18.240 --> 00:22:20.540
 I mean, a fresh drink of the gospel,

00:22:20.880 --> 00:22:22.900
 a safe community where I can come clean

00:22:22.900 --> 00:22:24.060
 and hope in the gospel

00:22:24.060 --> 00:22:26.080
 and we're like, home run.

00:22:26.900 --> 00:22:27.779
 We're done.

00:22:28.279 --> 00:22:28.880
 We're here.

00:22:29.380 --> 00:22:30.900
 Ah, yes.

00:22:31.920 --> 00:22:33.560
 It's kind of like we've hit a triple

00:22:33.560 --> 00:22:36.440
 and hitting a triple is really exciting.

00:22:37.080 --> 00:22:38.920
 The whole crowd cheers.

00:22:38.920 --> 00:22:40.160
 You dust yourself off,

00:22:40.320 --> 00:22:41.860
 but you still got to get home.

00:22:43.120 --> 00:22:45.840
 The richness of the gospel that we experience

00:22:45.840 --> 00:22:47.440
 between us and Christ

00:22:47.440 --> 00:22:49.620
 and in community with one another

00:22:49.620 --> 00:22:51.720
 is the same power

00:22:51.720 --> 00:22:54.440
 that needs to bubble over in our lives

00:22:54.440 --> 00:22:56.400
 with the needs that we experience

00:22:56.400 --> 00:23:00.140
 right alongside real and normal people

00:23:00.140 --> 00:23:02.340
 with whom we do life.

00:23:03.560 --> 00:23:04.460
 Missional living

00:23:04.460 --> 00:23:08.900
 is where you feel the weight of the curse the most

00:23:08.900 --> 00:23:10.920
 and you begin dreaming

00:23:10.920 --> 00:23:13.420
 and moving to reverse it.

00:23:14.620 --> 00:23:16.880
 If you've read Jeremiah 29 before,

00:23:17.079 --> 00:23:18.380
 it talks about the commission

00:23:18.380 --> 00:23:19.240
 to the people of God

00:23:19.240 --> 00:23:20.880
 prior to the story of Esther

00:23:20.880 --> 00:23:22.960
 when the people were in captivity

00:23:22.960 --> 00:23:24.380
 and Jeremiah's in Jerusalem

00:23:24.380 --> 00:23:25.319
 and riding back.

00:23:25.400 --> 00:23:26.860
 I won't turn there for the sake of time,

00:23:27.240 --> 00:23:27.720
 but he says,

00:23:27.799 --> 00:23:29.539
 hey, people are saying

00:23:29.539 --> 00:23:30.440
 you're about out of here,

00:23:30.440 --> 00:23:34.299
 so don't invest in the city.

00:23:34.420 --> 00:23:36.660
 He's saying you're going to be there for 70 years.

00:23:37.039 --> 00:23:38.320
 You are exiles,

00:23:38.519 --> 00:23:39.900
 but here's how I want you to function.

00:23:40.960 --> 00:23:41.920
 Get jobs.

00:23:43.580 --> 00:23:44.759
 Build homes.

00:23:46.160 --> 00:23:47.180
 Cultivate gardens.

00:23:48.160 --> 00:23:49.240
 Have children.

00:23:50.140 --> 00:23:51.279
 Give away children.

00:23:52.019 --> 00:23:54.400
 And in the midst of just the normal stuff in life

00:23:54.400 --> 00:23:55.960
 that you're already doing,

00:23:56.720 --> 00:23:58.299
 seek the welfare,

00:23:58.740 --> 00:23:59.860
 the Hebrew word actually,

00:24:00.059 --> 00:24:01.039
 seek the shalom,

00:24:01.620 --> 00:24:02.440
 the fullness,

00:24:02.640 --> 00:24:03.319
 the wholeness,

00:24:03.420 --> 00:24:03.860
 the peace,

00:24:03.940 --> 00:24:05.360
 the world as it should ought to be.

00:24:05.779 --> 00:24:06.680
 Seek the welfare

00:24:06.680 --> 00:24:08.380
 or the shalom of the city

00:24:08.380 --> 00:24:10.039
 and you know what the promise is next?

00:24:10.860 --> 00:24:11.880
 And in it,

00:24:12.500 --> 00:24:13.600
 you will find

00:24:13.600 --> 00:24:14.799
 your welfare,

00:24:15.799 --> 00:24:16.460
 your shalom.

00:24:17.960 --> 00:24:18.920
 For a people

00:24:18.920 --> 00:24:20.180
 who have experienced

00:24:20.180 --> 00:24:22.140
 a fresh drink of the gospel

00:24:22.140 --> 00:24:24.900
 in a way that's transforming your lives

00:24:24.900 --> 00:24:26.360
 and the contents of your friendships

00:24:26.360 --> 00:24:27.440
 and families,

00:24:27.920 --> 00:24:29.340
 that good news

00:24:29.340 --> 00:24:31.360
 in the midst of your brokenness

00:24:31.360 --> 00:24:33.240
 is extended to those

00:24:33.240 --> 00:24:35.360
 outside the walls of this church

00:24:35.360 --> 00:24:38.220
 in breathtaking ways,

00:24:38.360 --> 00:24:40.380
 but in the normal stuff of life.

00:24:41.780 --> 00:24:42.560
 Thursday night,

00:24:42.620 --> 00:24:43.400
 I got together with a group

00:24:43.400 --> 00:24:44.240
 of college students

00:24:44.240 --> 00:24:45.380
 from our church

00:24:45.380 --> 00:24:46.840
 and we watched way, way back.

00:24:47.640 --> 00:24:48.440
 It's really weird

00:24:48.440 --> 00:24:49.519
 anytime Steve Carell

00:24:49.519 --> 00:24:50.700
 is in a serious movie.

00:24:50.700 --> 00:24:53.240
 the first line,

00:24:53.480 --> 00:24:54.259
 the first scene

00:24:54.259 --> 00:24:55.400
 slayed me.

00:24:56.420 --> 00:24:57.480
 Steve Carell's character,

00:24:57.580 --> 00:24:58.460
 I think he's Trent,

00:24:59.080 --> 00:24:59.940
 is dating

00:24:59.940 --> 00:25:01.440
 a woman

00:25:01.440 --> 00:25:02.580
 who has two kids.

00:25:03.059 --> 00:25:03.500
 I don't know

00:25:03.500 --> 00:25:04.279
 where they found

00:25:04.279 --> 00:25:05.279
 an old station wagon,

00:25:05.400 --> 00:25:05.840
 but do you remember

00:25:05.840 --> 00:25:06.799
 old station wagons?

00:25:07.039 --> 00:25:07.940
 If you saw the movie,

00:25:08.059 --> 00:25:08.980
 there's a back seat

00:25:08.980 --> 00:25:10.039
 that faces back

00:25:10.039 --> 00:25:12.259
 and there's a little boy

00:25:12.259 --> 00:25:13.039
 named Duncan

00:25:13.039 --> 00:25:14.200
 who's about 13,

00:25:14.340 --> 00:25:15.080
 as awkward

00:25:15.080 --> 00:25:17.059
 as he can possibly be,

00:25:17.319 --> 00:25:19.059
 shoulders slumped over,

00:25:19.059 --> 00:25:20.919
 who's just trying

00:25:20.919 --> 00:25:21.639
 to look out

00:25:21.639 --> 00:25:22.379
 to get away

00:25:22.379 --> 00:25:22.980
 from what else

00:25:22.980 --> 00:25:24.059
 is happening in the car.

00:25:24.799 --> 00:25:26.460
 He wants nothing of it.

00:25:27.899 --> 00:25:29.220
 Trent refuses

00:25:29.220 --> 00:25:30.839
 to let him be disengaged

00:25:30.839 --> 00:25:31.579
 and so he begins

00:25:31.579 --> 00:25:33.139
 conversation like this,

00:25:33.539 --> 00:25:33.839
 Duncan,

00:25:34.099 --> 00:25:35.379
 what are you?

00:25:35.799 --> 00:25:37.539
 On a scale of one to ten,

00:25:37.779 --> 00:25:38.339
 what are you?

00:25:39.899 --> 00:25:40.299
 Duncan,

00:25:40.500 --> 00:25:41.679
 like most adolescent boys,

00:25:41.819 --> 00:25:41.960
 says,

00:25:42.059 --> 00:25:42.740
 I don't know.

00:25:43.079 --> 00:25:44.259
 He doesn't want to answer,

00:25:44.379 --> 00:25:45.819
 comes up with a grunt.

00:25:46.639 --> 00:25:47.519
 Trent keeps pressing,

00:25:47.599 --> 00:25:48.359
 no, what are you?

00:25:48.359 --> 00:25:50.359
 Like ten being really good,

00:25:50.539 --> 00:25:51.679
 one being nothing,

00:25:52.099 --> 00:25:52.679
 what are you

00:25:52.679 --> 00:25:54.619
 on a scale of one to ten?

00:25:56.079 --> 00:25:57.539
 Duncan finally relents

00:25:57.539 --> 00:25:58.099
 and says,

00:25:58.279 --> 00:25:58.819
 I don't know,

00:25:58.939 --> 00:26:00.939
 like six or a seven?

00:26:03.079 --> 00:26:03.679
 Trent goes,

00:26:04.099 --> 00:26:04.779
 no,

00:26:05.500 --> 00:26:06.099
 no,

00:26:07.019 --> 00:26:08.079
 you're not a six

00:26:08.079 --> 00:26:08.599
 or a seven,

00:26:08.859 --> 00:26:09.959
 that's way too high.

00:26:11.519 --> 00:26:12.559
 You're a three.

00:26:14.799 --> 00:26:15.899
 That's what you are.

00:26:16.979 --> 00:26:17.959
 You're a three.

00:26:18.359 --> 00:26:21.659
 I'm undone.

00:26:23.819 --> 00:26:26.519
 I know the feeling of shame

00:26:26.519 --> 00:26:28.079
 so powerful

00:26:28.079 --> 00:26:29.299
 where people treat you

00:26:29.299 --> 00:26:31.439
 as if you're a three.

00:26:32.159 --> 00:26:33.459
 It's like I may as well

00:26:33.459 --> 00:26:34.759
 have been in the back seat

00:26:34.759 --> 00:26:35.699
 with Duncan.

00:26:37.139 --> 00:26:39.019
 As the storyline goes on,

00:26:39.099 --> 00:26:40.039
 he finds his way

00:26:40.039 --> 00:26:41.419
 to a water park,

00:26:42.099 --> 00:26:43.879
 which is run by a guy

00:26:43.879 --> 00:26:45.399
 who probably did not win,

00:26:45.400 --> 00:26:46.600
 most likely to succeed

00:26:46.600 --> 00:26:47.300
 in high school.

00:26:47.640 --> 00:26:48.780
 His name is Owen.

00:26:50.220 --> 00:26:51.320
 Owen leads a group

00:26:51.320 --> 00:26:51.800
 of people

00:26:51.800 --> 00:26:52.980
 who are like an island

00:26:52.980 --> 00:26:54.259
 of misfit toys

00:26:54.259 --> 00:26:57.560
 at this little water park.

00:26:58.120 --> 00:26:59.820
 But every life

00:26:59.820 --> 00:27:01.019
 that Owen touches,

00:27:01.800 --> 00:27:03.320
 even in their awkwardness

00:27:03.320 --> 00:27:04.040
 where the world

00:27:04.040 --> 00:27:05.060
 would bring shame,

00:27:05.180 --> 00:27:06.480
 you know what Owen does?

00:27:06.480 --> 00:27:08.940
 he lifts their heads.

00:27:10.220 --> 00:27:11.700
 He treats them

00:27:11.700 --> 00:27:13.819
 as the image bearers

00:27:13.819 --> 00:27:14.680
 that they are.

00:27:15.180 --> 00:27:16.440
 His own story

00:27:16.440 --> 00:27:17.819
 filled with shame,

00:27:18.079 --> 00:27:20.279
 but wherever Owen goes,

00:27:20.779 --> 00:27:22.539
 he lifts people's heads

00:27:22.539 --> 00:27:24.039
 from the shame.

00:27:25.480 --> 00:27:26.599
 That's what the people

00:27:26.599 --> 00:27:28.339
 of God are called to do.

00:27:28.339 --> 00:27:30.179
 In a world

00:27:30.179 --> 00:27:31.579
 that feels like a three,

00:27:32.939 --> 00:27:34.659
 we lift their heads

00:27:34.659 --> 00:27:36.039
 to see the beauty

00:27:36.039 --> 00:27:36.779
 and wonder

00:27:36.779 --> 00:27:38.159
 of being created

00:27:38.159 --> 00:27:39.379
 in the image of God.

00:27:39.740 --> 00:27:40.699
 Here's what I've found

00:27:40.699 --> 00:27:42.119
 within the evangelical church

00:27:42.119 --> 00:27:43.179
 is we're really strong

00:27:43.179 --> 00:27:45.959
 on two of the four movements

00:27:45.959 --> 00:27:47.339
 of the gospel storyline.

00:27:47.559 --> 00:27:48.539
 We're big on sin

00:27:48.539 --> 00:27:50.699
 and the reality of that,

00:27:50.819 --> 00:27:52.220
 sometimes in really healthy ways,

00:27:52.339 --> 00:27:53.919
 sometimes in very judgmental ways,

00:27:54.019 --> 00:27:55.240
 and we're really big

00:27:55.240 --> 00:27:56.980
 on redemption as well.

00:27:56.980 --> 00:27:58.740
 But you know what we forget

00:27:58.740 --> 00:28:00.059
 in relating to people?

00:28:00.299 --> 00:28:01.940
 We forget stage one,

00:28:02.180 --> 00:28:03.400
 scene one, creation.

00:28:04.400 --> 00:28:05.339
 That everyone,

00:28:05.519 --> 00:28:06.700
 whether they name the name

00:28:06.700 --> 00:28:08.400
 of Jesus or not,

00:28:08.860 --> 00:28:10.440
 are image bearers,

00:28:10.799 --> 00:28:12.680
 but who are also fallen,

00:28:13.339 --> 00:28:15.240
 living with this deep-seated unease

00:28:15.240 --> 00:28:16.779
 of I'm not okay

00:28:16.779 --> 00:28:18.339
 with who I am.

00:28:19.240 --> 00:28:20.620
 The people of God

00:28:20.620 --> 00:28:22.220
 in every age

00:28:22.220 --> 00:28:23.319
 and every sphere

00:28:23.319 --> 00:28:25.599
 are people who bear the image

00:28:25.599 --> 00:28:27.240
 and treat people to the image

00:28:27.240 --> 00:28:28.139
 so that we are people

00:28:28.139 --> 00:28:30.099
 who call out the glory

00:28:30.099 --> 00:28:31.959
 and the wonder

00:28:31.959 --> 00:28:33.359
 of how one another

00:28:33.359 --> 00:28:34.179
 are made

00:28:34.179 --> 00:28:35.639
 in the midst of the world

00:28:35.639 --> 00:28:36.719
 that just presses

00:28:36.719 --> 00:28:37.939
 their shame,

00:28:38.279 --> 00:28:39.359
 calling you a three.

00:28:41.299 --> 00:28:42.480
 A people on mission

00:28:42.480 --> 00:28:43.639
 lift the heads

00:28:43.639 --> 00:28:45.899
 right in the normal stuff of life

00:28:45.899 --> 00:28:48.159
 from the place of shame

00:28:48.159 --> 00:28:50.259
 to a place of honor

00:28:50.259 --> 00:28:50.900
 and glory

00:28:50.900 --> 00:28:52.019
 so that that curse

00:28:52.019 --> 00:28:53.720
 is reversed.

00:28:55.539 --> 00:28:56.799
 There's a sociologist

00:28:56.799 --> 00:28:57.960
 from UVA,

00:28:58.279 --> 00:28:58.920
 Charlottesville,

00:28:59.099 --> 00:29:00.559
 who's really a fascinating man.

00:29:00.599 --> 00:29:01.140
 I've had a chance

00:29:01.140 --> 00:29:02.119
 to interact with him.

00:29:02.160 --> 00:29:04.359
 His name is James Davison Hunter.

00:29:05.460 --> 00:29:06.680
 He came out,

00:29:06.779 --> 00:29:08.039
 he's a follower of Christ,

00:29:08.140 --> 00:29:08.579
 he came out

00:29:08.579 --> 00:29:09.920
 of the evangelical movement,

00:29:10.519 --> 00:29:11.599
 but grew disappointed

00:29:11.599 --> 00:29:12.640
 in his development

00:29:12.640 --> 00:29:14.460
 at two main projects

00:29:14.460 --> 00:29:16.099
 of the evangelical church

00:29:16.099 --> 00:29:17.640
 in the past 30 years.

00:29:18.180 --> 00:29:19.100
 One was,

00:29:19.500 --> 00:29:20.780
 we're going to change the world

00:29:20.780 --> 00:29:22.560
 through sharing the gospel

00:29:22.560 --> 00:29:23.480
 with individuals,

00:29:23.980 --> 00:29:24.740
 and eventually

00:29:24.740 --> 00:29:25.960
 the grassroots of that

00:29:25.960 --> 00:29:26.960
 will just bubble up

00:29:26.960 --> 00:29:27.980
 and change our culture.

00:29:28.820 --> 00:29:30.300
 The other project

00:29:30.300 --> 00:29:31.980
 at work in evangelicalism

00:29:31.980 --> 00:29:33.180
 was the Christian right,

00:29:33.660 --> 00:29:35.380
 which had a political agenda

00:29:35.380 --> 00:29:37.640
 and created a huge culture war

00:29:37.640 --> 00:29:39.380
 that created and helped fuel

00:29:39.380 --> 00:29:41.180
 an MSNBC, Fox News

00:29:41.180 --> 00:29:42.880
 kind of culture today.

00:29:43.960 --> 00:29:45.040
 I might make you mad,

00:29:45.520 --> 00:29:46.259
 he said it,

00:29:46.340 --> 00:29:47.080
 offers research,

00:29:47.079 --> 00:29:47.799
 you get the book,

00:29:47.939 --> 00:29:48.519
 you read it,

00:29:48.579 --> 00:29:49.299
 weigh his arguments.

00:29:49.899 --> 00:29:50.299
 He's saying,

00:29:50.299 --> 00:29:51.659
 neither are ways,

00:29:52.079 --> 00:29:53.379
 neither are ways

00:29:53.379 --> 00:29:54.939
 to change the world

00:29:54.939 --> 00:29:56.359
 and change our culture.

00:29:56.720 --> 00:29:57.699
 Now he's not saying,

00:29:57.980 --> 00:29:59.299
 not arguing against evangelism,

00:30:00.199 --> 00:30:00.460
 okay?

00:30:01.159 --> 00:30:02.339
 He's not arguing against

00:30:02.339 --> 00:30:03.159
 some of the values

00:30:03.159 --> 00:30:04.419
 that the religious right

00:30:04.419 --> 00:30:05.539
 have advanced.

00:30:06.019 --> 00:30:07.079
 He's just saying

00:30:07.079 --> 00:30:08.159
 those approaches

00:30:08.159 --> 00:30:09.179
 on their own

00:30:09.179 --> 00:30:11.359
 will not reverse the curse.

00:30:13.399 --> 00:30:15.019
 Instead he argues,

00:30:15.259 --> 00:30:16.240
 what would?

00:30:17.079 --> 00:30:18.439
 which he terms

00:30:18.439 --> 00:30:21.119
 faithful presence

00:30:21.119 --> 00:30:24.519
 in key places

00:30:24.519 --> 00:30:26.079
 that God has called us

00:30:26.079 --> 00:30:29.599
 for such a time as this.

00:30:30.299 --> 00:30:31.659
 Faithful presence,

00:30:31.939 --> 00:30:33.939
 just in the normal arenas

00:30:33.939 --> 00:30:34.500
 in life

00:30:34.500 --> 00:30:35.339
 and platforms

00:30:35.339 --> 00:30:37.359
 that God has entrusted to you,

00:30:37.619 --> 00:30:38.579
 where you're CEO

00:30:38.579 --> 00:30:39.859
 of a company

00:30:39.859 --> 00:30:41.319
 or you're wiping bottoms

00:30:41.319 --> 00:30:41.859
 at home.

00:30:41.859 --> 00:30:43.639
 whatever the place,

00:30:44.579 --> 00:30:45.719
 faithful presence

00:30:45.719 --> 00:30:47.079
 over time

00:30:47.079 --> 00:30:48.500
 for such a time

00:30:48.500 --> 00:30:49.159
 as this

00:30:49.159 --> 00:30:50.319
 to reverse

00:30:50.319 --> 00:30:51.500
 the curse

00:30:51.500 --> 00:30:53.039
 wherever we are.

00:30:55.639 --> 00:30:56.839
 As I've been trying

00:30:56.839 --> 00:30:57.719
 to help people

00:30:57.719 --> 00:30:59.159
 flesh out

00:30:59.159 --> 00:31:00.559
 what this looks like,

00:31:00.919 --> 00:31:01.899
 I've thought of it

00:31:01.899 --> 00:31:02.979
 in three phases.

00:31:03.619 --> 00:31:04.059
 Normally,

00:31:04.179 --> 00:31:04.719
 if you think about

00:31:04.719 --> 00:31:05.199
 moving out,

00:31:05.259 --> 00:31:06.439
 you think of the third phase

00:31:06.439 --> 00:31:07.219
 of where you have to

00:31:07.219 --> 00:31:08.299
 announce good news.

00:31:08.299 --> 00:31:08.779
 Who,

00:31:08.940 --> 00:31:10.019
 if you're a church person,

00:31:10.519 --> 00:31:11.599
 has heard before

00:31:11.599 --> 00:31:12.579
 that you should

00:31:12.579 --> 00:31:13.680
 announce the good news

00:31:13.680 --> 00:31:14.259
 to others?

00:31:14.839 --> 00:31:15.419
 You heard that?

00:31:16.919 --> 00:31:17.980
 Who here feels

00:31:17.980 --> 00:31:18.599
 really guilty

00:31:18.599 --> 00:31:19.980
 for how little you do it?

00:31:21.099 --> 00:31:22.059
 And it's because

00:31:22.059 --> 00:31:22.720
 we think we've got

00:31:22.720 --> 00:31:23.980
 to start right here.

00:31:24.839 --> 00:31:25.919
 A great way

00:31:25.919 --> 00:31:26.539
 to think

00:31:26.539 --> 00:31:28.480
 in light of the story

00:31:28.480 --> 00:31:29.359
 in which we're

00:31:29.359 --> 00:31:30.639
 stepping into

00:31:30.639 --> 00:31:31.299
 in the gospel storyline

00:31:31.299 --> 00:31:33.299
 is to remember

00:31:33.299 --> 00:31:34.720
 the creation story

00:31:34.720 --> 00:31:36.539
 and to live

00:31:36.539 --> 00:31:37.659
 for the flourishing

00:31:37.659 --> 00:31:38.819
 of shalom

00:31:38.819 --> 00:31:40.659
 right where you are,

00:31:40.799 --> 00:31:42.200
 where you seek

00:31:42.200 --> 00:31:44.440
 the common good.

00:31:45.639 --> 00:31:46.559
 My experience

00:31:46.559 --> 00:31:47.000
 has been

00:31:47.000 --> 00:31:47.919
 that when I seek

00:31:47.919 --> 00:31:48.859
 the common good,

00:31:49.019 --> 00:31:49.759
 locked arms

00:31:49.759 --> 00:31:51.019
 with people in the city,

00:31:51.440 --> 00:31:52.480
 that because they have

00:31:52.480 --> 00:31:53.299
 the image of God

00:31:53.299 --> 00:31:53.799
 within them,

00:31:53.899 --> 00:31:54.680
 they're aspiring

00:31:54.680 --> 00:31:55.700
 for the same kind

00:31:55.700 --> 00:31:56.299
 of things

00:31:56.299 --> 00:31:57.299
 that we would want

00:31:57.299 --> 00:31:58.259
 to see when all things

00:31:58.259 --> 00:31:58.899
 are renewed.

00:31:59.639 --> 00:32:00.319
 And oftentimes,

00:32:00.319 --> 00:32:01.119
 the church

00:32:01.119 --> 00:32:01.779
 has not been

00:32:01.779 --> 00:32:02.579
 in the game,

00:32:03.059 --> 00:32:04.200
 but linking arms

00:32:04.200 --> 00:32:04.839
 where we're seeking

00:32:04.839 --> 00:32:06.079
 right where we are

00:32:06.079 --> 00:32:07.099
 the common good

00:32:07.099 --> 00:32:08.559
 creates an incredible

00:32:08.559 --> 00:32:10.299
 dynamic for establishing

00:32:10.299 --> 00:32:11.819
 common ground.

00:32:13.059 --> 00:32:14.019
 I had a friend

00:32:14.019 --> 00:32:14.879
 who I was on the

00:32:14.879 --> 00:32:15.500
 North Chattanooga

00:32:15.500 --> 00:32:16.500
 Chamber of Commerce

00:32:16.500 --> 00:32:17.279
 with who had

00:32:17.279 --> 00:32:17.899
 kind of one of the

00:32:17.899 --> 00:32:19.039
 wildest reputations

00:32:19.039 --> 00:32:19.679
 in town,

00:32:20.079 --> 00:32:21.359
 even in his mid-50s,

00:32:21.399 --> 00:32:21.919
 he was a handsome

00:32:21.919 --> 00:32:22.619
 looking guy,

00:32:22.779 --> 00:32:23.919
 and he went for it

00:32:23.919 --> 00:32:25.079
 big time in the city.

00:32:26.119 --> 00:32:26.980
 In the midst

00:32:26.980 --> 00:32:28.939
 of me just participating

00:32:28.939 --> 00:32:30.039
 and dreaming big dreams

00:32:30.039 --> 00:32:31.139
 for North Chattanooga,

00:32:31.799 --> 00:32:33.079
 we began to have

00:32:33.079 --> 00:32:34.200
 heart dialogue

00:32:34.200 --> 00:32:35.519
 that we could never

00:32:35.519 --> 00:32:36.159
 have had

00:32:36.159 --> 00:32:37.059
 if I had started

00:32:37.059 --> 00:32:37.940
 over here.

00:32:39.000 --> 00:32:39.519
 In fact,

00:32:39.559 --> 00:32:40.200
 he wanted to change

00:32:40.200 --> 00:32:40.740
 the motto

00:32:40.740 --> 00:32:41.759
 of the North Chattanooga

00:32:41.759 --> 00:32:42.579
 Chamber of Commerce

00:32:42.579 --> 00:32:43.399
 from where you live,

00:32:43.500 --> 00:32:44.259
 work, and play

00:32:44.259 --> 00:32:45.359
 to where you live,

00:32:45.559 --> 00:32:46.740
 work, play, and pray.

00:32:46.839 --> 00:32:47.059
 I said,

00:32:47.119 --> 00:32:48.559
 I'm not asking for that.

00:32:49.259 --> 00:32:50.200
 But his heart

00:32:50.200 --> 00:32:50.779
 was moving.

00:32:50.879 --> 00:32:51.500
 We were finding

00:32:51.500 --> 00:32:52.420
 common ground

00:32:52.420 --> 00:32:53.119
 as we began

00:32:53.119 --> 00:32:53.759
 to dream

00:32:53.759 --> 00:32:54.559
 for reversing

00:32:54.559 --> 00:32:55.079
 the curse

00:32:55.079 --> 00:32:55.940
 kinds of things

00:32:55.940 --> 00:32:57.019
 that he knew

00:32:57.019 --> 00:32:58.259
 his heart longed for

00:32:58.259 --> 00:32:59.299
 because he was

00:32:59.299 --> 00:33:00.240
 an image bearer.

00:33:00.579 --> 00:33:01.220
 And when we're

00:33:01.220 --> 00:33:02.359
 able to connect

00:33:02.359 --> 00:33:03.019
 and pursue

00:33:03.019 --> 00:33:03.859
 people's hearts

00:33:03.859 --> 00:33:04.920
 in common ground,

00:33:05.440 --> 00:33:07.700
 then we can unfold

00:33:07.700 --> 00:33:08.799
 the good news.

00:33:10.359 --> 00:33:12.359
 In every sphere

00:33:12.359 --> 00:33:13.019
 of life,

00:33:13.400 --> 00:33:14.119
 vocation,

00:33:14.480 --> 00:33:14.839
 neighborhood,

00:33:15.460 --> 00:33:16.140
 recreation,

00:33:16.599 --> 00:33:17.359
 just social

00:33:17.359 --> 00:33:18.240
 kind of things,

00:33:18.359 --> 00:33:19.519
 the gospel storyline

00:33:19.519 --> 00:33:20.339
 infuses it

00:33:20.339 --> 00:33:20.879
 with meaning.

00:33:21.640 --> 00:33:22.319
 I've been working

00:33:22.319 --> 00:33:22.799
 with a group

00:33:22.799 --> 00:33:23.379
 of lawyers

00:33:23.379 --> 00:33:24.180
 and trying to say,

00:33:24.259 --> 00:33:24.339
 okay,

00:33:24.379 --> 00:33:25.220
 what's the worldview

00:33:25.220 --> 00:33:25.900
 at work

00:33:25.900 --> 00:33:27.299
 within the

00:33:27.299 --> 00:33:28.440
 lawyering profession

00:33:28.440 --> 00:33:29.420
 right now?

00:33:29.500 --> 00:33:30.380
 Here was essentially

00:33:30.380 --> 00:33:31.240
 what it was.

00:33:31.980 --> 00:33:33.200
 Win at all costs,

00:33:33.640 --> 00:33:35.640
 now,

00:33:36.180 --> 00:33:38.460
 and build the most hours

00:33:38.460 --> 00:33:39.620
 was the worldview

00:33:39.620 --> 00:33:40.579
 in which many

00:33:40.579 --> 00:33:41.559
 who practice law

00:33:41.559 --> 00:33:42.019
 function.

00:33:42.460 --> 00:33:42.740
 I said,

00:33:42.819 --> 00:33:43.860
 how does that compare

00:33:43.860 --> 00:33:45.200
 to the gospel storyline?

00:33:45.819 --> 00:33:46.380
 I said this,

00:33:46.819 --> 00:33:47.519
 do you know

00:33:47.519 --> 00:33:48.360
 you're made to win?

00:33:49.740 --> 00:33:50.880
 Like to flourish

00:33:50.880 --> 00:33:51.600
 as a lawyer

00:33:51.600 --> 00:33:53.079
 in your vocation

00:33:53.079 --> 00:33:54.140
 pleases God?

00:33:54.140 --> 00:33:54.580
 It's the,

00:33:54.940 --> 00:33:55.400
 when I run,

00:33:55.520 --> 00:33:56.480
 I feel his pleasure

00:33:56.480 --> 00:33:57.580
 of your vocation.

00:33:57.780 --> 00:33:58.680
 It's great

00:33:58.680 --> 00:33:59.680
 to want to flourish

00:33:59.680 --> 00:34:00.620
 for the power

00:34:00.620 --> 00:34:01.360
 of justice,

00:34:01.640 --> 00:34:02.520
 for the welfare

00:34:02.520 --> 00:34:03.880
 of your clients,

00:34:04.180 --> 00:34:04.980
 for the welfare

00:34:04.980 --> 00:34:05.900
 of your family.

00:34:05.980 --> 00:34:06.900
 It's wonderful

00:34:06.900 --> 00:34:08.860
 to think of flourishing.

00:34:09.599 --> 00:34:11.340
 But the at all cost part,

00:34:11.460 --> 00:34:12.079
 that's fall.

00:34:12.900 --> 00:34:14.539
 Like the at all cost

00:34:14.539 --> 00:34:15.960
 really says,

00:34:16.320 --> 00:34:17.140
 justice is not

00:34:17.140 --> 00:34:18.039
 our ultimate goal.

00:34:18.680 --> 00:34:20.460
 The bottom line is.

00:34:21.180 --> 00:34:21.920
 And then build

00:34:21.920 --> 00:34:22.920
 the most hours now

00:34:22.920 --> 00:34:24.099
 essentially says this,

00:34:24.139 --> 00:34:25.259
 you're your own redeemer.

00:34:25.900 --> 00:34:26.679
 Go for it.

00:34:27.679 --> 00:34:28.960
 And the now says

00:34:28.960 --> 00:34:30.019
 there is no future.

00:34:30.960 --> 00:34:32.099
 So go for it now.

00:34:32.500 --> 00:34:33.039
 You know what

00:34:33.039 --> 00:34:33.940
 the gospel storyline

00:34:33.940 --> 00:34:34.960
 for law would be?

00:34:35.500 --> 00:34:36.739
 It's simply this,

00:34:36.819 --> 00:34:37.819
 we're made to flourish

00:34:37.819 --> 00:34:38.539
 with justice.

00:34:38.659 --> 00:34:39.039
 You know why

00:34:39.039 --> 00:34:39.920
 they're lawyer jokes?

00:34:40.559 --> 00:34:41.579
 Because everyone

00:34:41.579 --> 00:34:42.819
 deep down knows

00:34:42.819 --> 00:34:43.539
 that we were made

00:34:43.539 --> 00:34:44.339
 for justice.

00:34:45.239 --> 00:34:45.980
 You're traffic,

00:34:46.079 --> 00:34:46.619
 as a lawyer,

00:34:46.779 --> 00:34:47.400
 you're trafficking

00:34:47.400 --> 00:34:48.440
 in a commodity

00:34:48.440 --> 00:34:49.900
 of justice.

00:34:50.219 --> 00:34:51.139
 You're made

00:34:51.139 --> 00:34:52.440
 for it to flourish.

00:34:53.679 --> 00:34:55.059
 But you're redemptive.

00:34:55.179 --> 00:34:55.599
 You're not

00:34:55.599 --> 00:34:56.819
 when at all cost.

00:34:57.619 --> 00:34:58.279
 What you're trying

00:34:58.279 --> 00:34:58.839
 to do

00:34:58.839 --> 00:35:00.299
 is picture for people

00:35:00.299 --> 00:35:01.719
 justice

00:35:01.719 --> 00:35:03.460
 that's just

00:35:03.460 --> 00:35:04.500
 breathtaking

00:35:04.500 --> 00:35:06.420
 because it honors

00:35:06.420 --> 00:35:07.799
 both parties

00:35:07.799 --> 00:35:09.259
 as image bearers.

00:35:10.099 --> 00:35:11.339
 And you're picturing

00:35:11.339 --> 00:35:13.039
 what full justice

00:35:13.039 --> 00:35:14.599
 one day will be

00:35:14.599 --> 00:35:16.420
 when Jesus' reign

00:35:16.420 --> 00:35:17.639
 is fully established.

00:35:17.639 --> 00:35:18.219
 You see,

00:35:18.319 --> 00:35:19.099
 in our vocations,

00:35:19.699 --> 00:35:21.000
 in our neighborhoods,

00:35:21.480 --> 00:35:22.379
 we're to think

00:35:22.379 --> 00:35:23.639
 of the gospel storyline

00:35:23.639 --> 00:35:24.379
 to see how

00:35:24.379 --> 00:35:25.839
 our spheres of influence

00:35:25.839 --> 00:35:26.960
 are infused

00:35:26.960 --> 00:35:29.179
 with vibrant color

00:35:29.179 --> 00:35:31.659
 and rich content

00:35:31.659 --> 00:35:32.679
 that reverses

00:35:32.679 --> 00:35:33.579
 the curse

00:35:33.579 --> 00:35:35.159
 to take people's

00:35:35.159 --> 00:35:36.039
 breath away

00:35:36.039 --> 00:35:37.940
 with what they know

00:35:37.940 --> 00:35:39.239
 that they were made for.

00:35:40.480 --> 00:35:41.339
 When you get

00:35:41.339 --> 00:35:42.359
 from seeking

00:35:42.359 --> 00:35:43.339
 the common good

00:35:43.339 --> 00:35:44.900
 to establishing

00:35:44.900 --> 00:35:45.839
 the common ground,

00:35:45.980 --> 00:35:47.000
 what I'm trying to do

00:35:47.000 --> 00:35:47.659
 as I'm pursuing

00:35:47.659 --> 00:35:48.400
 people's hearts,

00:35:48.559 --> 00:35:49.739
 I'm trying to do

00:35:49.739 --> 00:35:50.619
 gospel storyline

00:35:50.619 --> 00:35:51.559
 in their lives

00:35:51.559 --> 00:35:53.420
 of what they were made for,

00:35:54.139 --> 00:35:55.340
 how they're weak

00:35:55.340 --> 00:35:55.860
 and wounded

00:35:55.860 --> 00:35:56.780
 by the fall,

00:35:57.800 --> 00:35:59.260
 what redemption

00:35:59.260 --> 00:36:00.280
 would look like

00:36:00.280 --> 00:36:01.019
 if Jesus

00:36:01.019 --> 00:36:02.579
 were to come vibrant

00:36:02.579 --> 00:36:04.139
 in that area

00:36:04.139 --> 00:36:05.820
 of their woundedness,

00:36:06.079 --> 00:36:07.500
 and what might

00:36:07.500 --> 00:36:08.739
 they look like

00:36:08.739 --> 00:36:09.480
 one day

00:36:09.480 --> 00:36:10.780
 fully redeemed

00:36:10.780 --> 00:36:11.599
 and glorified.

00:36:12.860 --> 00:36:13.840
 And then I share

00:36:13.840 --> 00:36:14.619
 my story

00:36:14.619 --> 00:36:15.900
 of how God

00:36:15.900 --> 00:36:16.559
 made me

00:36:16.559 --> 00:36:18.019
 of how I'm

00:36:18.019 --> 00:36:18.840
 weak and wounded

00:36:18.840 --> 00:36:19.719
 with shame

00:36:19.719 --> 00:36:20.579
 by the fall,

00:36:21.019 --> 00:36:21.920
 but how Christ

00:36:21.920 --> 00:36:23.299
 is redeeming,

00:36:24.019 --> 00:36:25.360
 and one day

00:36:25.360 --> 00:36:26.380
 those tears

00:36:26.380 --> 00:36:27.119
 and that shame

00:36:27.119 --> 00:36:28.460
 will be completely gone,

00:36:28.619 --> 00:36:29.779
 and then I can

00:36:29.779 --> 00:36:31.039
 unfold God's story

00:36:31.039 --> 00:36:32.420
 of creation,

00:36:32.940 --> 00:36:33.279
 fall,

00:36:33.799 --> 00:36:34.159
 redemption,

00:36:34.519 --> 00:36:35.480
 and the restoration

00:36:35.480 --> 00:36:36.860
 of all things.

00:36:38.320 --> 00:36:39.360
 Missional living

00:36:39.360 --> 00:36:41.219
 is seeking

00:36:41.219 --> 00:36:41.980
 to reverse

00:36:41.980 --> 00:36:42.699
 the curse

00:36:42.699 --> 00:36:44.099
 right where you feel

00:36:44.099 --> 00:36:45.699
 it the most.

00:36:47.559 --> 00:36:48.679
 Think about

00:36:48.679 --> 00:36:49.659
 Jesus'

00:36:50.380 --> 00:36:51.099
 embodiment

00:36:51.099 --> 00:36:52.539
 of the truth

00:36:52.539 --> 00:36:53.619
 of this passage.

00:36:54.079 --> 00:36:55.380
 Look at Colossians 2,

00:36:55.920 --> 00:36:57.880
 13-15.

00:36:58.480 --> 00:36:59.339
 When you were dead

00:36:59.339 --> 00:37:00.619
 in your transgressions

00:37:00.619 --> 00:37:02.299
 and the uncircumcision

00:37:02.299 --> 00:37:03.179
 of your flesh,

00:37:03.380 --> 00:37:04.460
 he made you alive

00:37:04.460 --> 00:37:05.380
 together with him,

00:37:05.719 --> 00:37:06.779
 having forgiven us

00:37:06.779 --> 00:37:08.440
 all our transgressions,

00:37:08.759 --> 00:37:09.960
 having canceled out

00:37:09.960 --> 00:37:11.380
 the certificate of debt,

00:37:11.559 --> 00:37:12.119
 that decree,

00:37:12.239 --> 00:37:13.059
 consisting of decrees

00:37:13.059 --> 00:37:13.900
 against us,

00:37:14.019 --> 00:37:15.199
 which was hostile

00:37:15.199 --> 00:37:15.820
 to us,

00:37:15.920 --> 00:37:17.259
 and he has taken it

00:37:17.259 --> 00:37:18.099
 out of the way,

00:37:18.219 --> 00:37:19.039
 having nailed it

00:37:19.039 --> 00:37:19.739
 to the cross.

00:37:19.980 --> 00:37:21.480
 When he had disarmed

00:37:21.480 --> 00:37:22.199
 the rulers

00:37:22.199 --> 00:37:22.900
 and authorities,

00:37:23.000 --> 00:37:23.880
 he made a public

00:37:23.880 --> 00:37:24.759
 display of them,

00:37:24.860 --> 00:37:26.340
 having triumphed

00:37:26.340 --> 00:37:27.159
 over them

00:37:27.159 --> 00:37:28.539
 through him.

00:37:29.079 --> 00:37:30.299
 What a beautiful summary

00:37:30.299 --> 00:37:31.519
 of a picture

00:37:31.519 --> 00:37:32.340
 of the ultimate

00:37:32.340 --> 00:37:33.000
 fulfillment

00:37:33.000 --> 00:37:34.940
 of the Esther story.

00:37:35.539 --> 00:37:36.139
 You have,

00:37:36.579 --> 00:37:37.079
 in essence,

00:37:37.500 --> 00:37:38.440
 an overwhelmed,

00:37:40.179 --> 00:37:40.639
 weeping,

00:37:40.920 --> 00:37:42.199
 and pleading son,

00:37:43.059 --> 00:37:46.019
 who gave his very life

00:37:46.019 --> 00:37:48.299
 to reverse the curse

00:37:48.299 --> 00:37:50.579
 so that you and I

00:37:50.579 --> 00:37:52.059
 might be invited

00:37:52.059 --> 00:37:52.860
 to the party.

00:37:54.440 --> 00:37:55.199
 What do you think

00:37:55.199 --> 00:37:56.159
 with me as we think

00:37:56.159 --> 00:37:56.980
 about the richness

00:37:56.980 --> 00:37:58.400
 of Christ

00:37:58.400 --> 00:37:59.719
 embodying this,

00:38:00.139 --> 00:38:00.920
 of what this might

00:38:00.920 --> 00:38:01.820
 mean for us?

00:38:03.420 --> 00:38:04.659
 What's the ring,

00:38:05.519 --> 00:38:06.139
 the station,

00:38:06.320 --> 00:38:06.799
 and life

00:38:06.799 --> 00:38:08.440
 that God has given you?

00:38:08.440 --> 00:38:10.280
 right where you are,

00:38:10.400 --> 00:38:11.420
 not signing up

00:38:11.420 --> 00:38:12.240
 for one more thing

00:38:12.240 --> 00:38:12.940
 in an already

00:38:12.940 --> 00:38:14.059
 overstuffed life.

00:38:15.179 --> 00:38:16.179
 What's the stamp

00:38:16.179 --> 00:38:16.760
 of glory

00:38:16.760 --> 00:38:18.139
 and the position

00:38:18.139 --> 00:38:19.559
 in life he's given you

00:38:19.559 --> 00:38:21.340
 in which you're called

00:38:21.340 --> 00:38:22.480
 to bring about

00:38:22.480 --> 00:38:22.960
 shalom

00:38:22.960 --> 00:38:23.880
 in the place

00:38:23.880 --> 00:38:24.500
 of shame?

00:38:25.679 --> 00:38:26.700
 What's the ring?

00:38:26.900 --> 00:38:27.679
 What's the place?

00:38:27.940 --> 00:38:28.599
 What's the place

00:38:28.599 --> 00:38:29.780
 of honor and position

00:38:29.780 --> 00:38:30.599
 that God

00:38:30.599 --> 00:38:31.720
 is burdening

00:38:31.720 --> 00:38:32.360
 your heart

00:38:32.360 --> 00:38:33.619
 with the most?

00:38:33.619 --> 00:38:34.420
 Second,

00:38:35.219 --> 00:38:36.599
 what's your plea?

00:38:38.039 --> 00:38:40.199
 How is the shame

00:38:40.199 --> 00:38:41.000
 of the fall

00:38:41.000 --> 00:38:42.299
 pressing in?

00:38:43.339 --> 00:38:44.099
 Like if you're

00:38:44.099 --> 00:38:44.659
 in survival

00:38:44.659 --> 00:38:45.659
 young mom mode,

00:38:45.719 --> 00:38:46.699
 it just might mean

00:38:46.699 --> 00:38:47.639
 you think you're

00:38:47.639 --> 00:38:48.559
 going to go crazy

00:38:48.559 --> 00:38:49.420
 if you don't have

00:38:49.420 --> 00:38:50.239
 a play group.

00:38:51.420 --> 00:38:52.559
 That would count.

00:38:53.199 --> 00:38:54.920
 The weak and woundedness

00:38:54.920 --> 00:38:55.579
 of the fall

00:38:55.579 --> 00:38:56.319
 and the station

00:38:56.319 --> 00:38:57.019
 in life you're in.

00:38:57.119 --> 00:38:58.199
 Maybe there's

00:38:58.199 --> 00:38:59.219
 an injustice

00:38:59.219 --> 00:39:00.139
 at work.

00:39:00.299 --> 00:39:01.259
 Maybe there's a need

00:39:01.259 --> 00:39:02.039
 in your neighborhood.

00:39:02.039 --> 00:39:03.360
 Maybe there's lack

00:39:03.360 --> 00:39:03.900
 of community

00:39:03.900 --> 00:39:04.699
 in your neighborhood

00:39:04.699 --> 00:39:06.340
 or in your kid's school.

00:39:06.619 --> 00:39:07.699
 What is a need

00:39:07.699 --> 00:39:09.480
 that would give you

00:39:09.480 --> 00:39:10.860
 great joy

00:39:10.860 --> 00:39:12.000
 to move towards it?

00:39:12.039 --> 00:39:12.360
 You know what

00:39:12.360 --> 00:39:13.219
 Frederick Buechner

00:39:13.219 --> 00:39:13.860
 called call?

00:39:14.820 --> 00:39:15.840
 It's where your

00:39:15.840 --> 00:39:16.599
 greatest joy

00:39:16.599 --> 00:39:18.599
 and culture's

00:39:18.599 --> 00:39:19.579
 greatest need

00:39:19.579 --> 00:39:20.699
 meet.

00:39:21.779 --> 00:39:22.539
 I think you could

00:39:22.539 --> 00:39:23.320
 also say it.

00:39:23.639 --> 00:39:24.860
 Call is where

00:39:24.860 --> 00:39:26.119
 your greatest wounds

00:39:26.119 --> 00:39:28.019
 and culture's

00:39:28.019 --> 00:39:28.940
 your sphere

00:39:28.940 --> 00:39:29.559
 of influence

00:39:29.559 --> 00:39:30.460
 greatest need

00:39:30.460 --> 00:39:31.099
 kiss.

00:39:32.039 --> 00:39:33.259
 It's not different

00:39:33.259 --> 00:39:33.759
 than that.

00:39:33.920 --> 00:39:34.659
 It's right

00:39:34.659 --> 00:39:35.539
 in that place.

00:39:36.559 --> 00:39:36.860
 And then

00:39:36.860 --> 00:39:37.880
 what's the decree?

00:39:38.380 --> 00:39:39.340
 How can the decree

00:39:39.340 --> 00:39:40.699
 of God's good news,

00:39:40.840 --> 00:39:41.420
 the decree

00:39:41.420 --> 00:39:42.259
 of the gospel,

00:39:42.820 --> 00:39:44.159
 go at work

00:39:44.159 --> 00:39:45.440
 in that particular

00:39:45.440 --> 00:39:46.480
 sphere of influence

00:39:46.480 --> 00:39:47.420
 that you're in

00:39:47.420 --> 00:39:49.000
 to reverse the curse?

00:39:49.880 --> 00:39:50.779
 What needs

00:39:50.779 --> 00:39:51.480
 reversing?

00:39:52.400 --> 00:39:53.099
 What if

00:39:53.099 --> 00:39:54.779
 if I approached

00:39:54.779 --> 00:39:55.179
 it

00:39:55.179 --> 00:39:56.659
 and brought

00:39:56.659 --> 00:39:57.360
 life,

00:39:58.039 --> 00:39:58.500
 would put

00:39:58.500 --> 00:39:59.039
 defenses

00:39:59.039 --> 00:39:59.900
 down

00:39:59.900 --> 00:40:01.000
 so that we

00:40:01.000 --> 00:40:01.360
 could hear

00:40:01.360 --> 00:40:01.960
 one another

00:40:01.960 --> 00:40:03.119
 and take

00:40:03.119 --> 00:40:04.860
 someone else's

00:40:04.860 --> 00:40:05.680
 breath away

00:40:05.680 --> 00:40:07.800
 as that need

00:40:07.800 --> 00:40:08.539
 was met,

00:40:08.760 --> 00:40:10.280
 both in my life

00:40:10.280 --> 00:40:11.340
 and those

00:40:11.340 --> 00:40:12.000
 I'm trying

00:40:12.000 --> 00:40:12.800
 to serve?

00:40:13.320 --> 00:40:14.220
 And then finally,

00:40:14.780 --> 00:40:15.740
 have a party.

00:40:17.200 --> 00:40:18.260
 Invite others

00:40:18.260 --> 00:40:19.660
 in to the beauty

00:40:19.660 --> 00:40:20.559
 and the wonder

00:40:20.559 --> 00:40:21.639
 of reversing

00:40:21.639 --> 00:40:22.240
 the curse

00:40:22.240 --> 00:40:23.240
 because when we

00:40:23.240 --> 00:40:24.280
 move to reverse

00:40:24.280 --> 00:40:24.820
 the curse,

00:40:25.079 --> 00:40:26.240
 right where we feel

00:40:26.240 --> 00:40:26.960
 it the most,

00:40:27.420 --> 00:40:28.320
 others want

00:40:28.320 --> 00:40:29.360
 to enter in.

00:40:30.880 --> 00:40:31.700
 Missional living

00:40:31.700 --> 00:40:34.440
 is reversing

00:40:34.440 --> 00:40:35.080
 the curse

00:40:35.080 --> 00:40:36.720
 where you feel

00:40:36.720 --> 00:40:37.539
 life's

00:40:37.539 --> 00:40:38.700
 hardness

00:40:38.700 --> 00:40:39.880
 pressing

00:40:39.880 --> 00:40:41.140
 most in.

00:40:41.980 --> 00:40:42.640
 Let me pray

00:40:42.640 --> 00:40:43.960
 that this story

00:40:43.960 --> 00:40:44.559
 would become

00:40:44.559 --> 00:40:45.640
 true of us as well.

00:40:45.840 --> 00:40:46.460
 Would you join me?

00:40:52.460 --> 00:40:53.260
 Spirit of God,

00:40:53.320 --> 00:40:53.780
 at the beginning,

00:40:53.940 --> 00:40:54.500
 I ask that you

00:40:54.500 --> 00:40:55.500
 would connect the dots.

00:40:56.460 --> 00:40:57.100
 Would you?

00:40:57.099 --> 00:40:59.380
 Would you move

00:40:59.380 --> 00:41:00.199
 the story?

00:41:01.139 --> 00:41:02.079
 Would you move

00:41:02.079 --> 00:41:03.860
 the conceptual

00:41:03.860 --> 00:41:05.219
 things that I

00:41:05.219 --> 00:41:06.019
 argued for?

00:41:06.699 --> 00:41:07.639
 Not just to

00:41:07.639 --> 00:41:08.420
 stay there,

00:41:08.679 --> 00:41:09.199
 but would you

00:41:09.199 --> 00:41:10.000
 cause them

00:41:10.000 --> 00:41:10.900
 to intersect

00:41:10.900 --> 00:41:12.039
 where we live?

00:41:13.279 --> 00:41:14.079
 Would you help us

00:41:14.079 --> 00:41:15.199
 see just the

00:41:15.199 --> 00:41:16.199
 relational spheres

00:41:16.199 --> 00:41:17.119
 in which we're

00:41:17.119 --> 00:41:18.259
 already engaged

00:41:18.259 --> 00:41:19.880
 and yet we're

00:41:19.880 --> 00:41:20.539
 experiencing

00:41:20.539 --> 00:41:22.099
 great need?

00:41:22.739 --> 00:41:23.880
 Would you give us

00:41:23.880 --> 00:41:24.759
 ridiculous

00:41:24.759 --> 00:41:25.880
 spirit-led

00:41:25.880 --> 00:41:26.619
 creativity

00:41:26.619 --> 00:41:28.180
 to move

00:41:28.180 --> 00:41:28.760
 towards those

00:41:28.760 --> 00:41:29.519
 simple needs

00:41:29.519 --> 00:41:30.320
 in ways that

00:41:30.320 --> 00:41:31.380
 reverse the curse

00:41:31.380 --> 00:41:32.140
 and take the

00:41:32.140 --> 00:41:32.740
 breath away

00:41:32.740 --> 00:41:33.940
 of us as we

00:41:33.940 --> 00:41:34.400
 do it

00:41:34.400 --> 00:41:35.240
 and those

00:41:35.240 --> 00:41:35.980
 to whom we

00:41:35.980 --> 00:41:36.380
 do it

00:41:36.380 --> 00:41:37.099
 so that many

00:41:37.099 --> 00:41:37.640
 others

00:41:37.640 --> 00:41:38.519
 can be

00:41:38.519 --> 00:41:39.180
 invited

00:41:39.180 --> 00:41:40.140
 to the party

00:41:40.140 --> 00:41:41.380
 where they

00:41:41.380 --> 00:41:41.820
 can know

00:41:41.820 --> 00:41:42.420
 the restoration

00:41:42.420 --> 00:41:43.440
 that's only

00:41:43.440 --> 00:41:44.460
 found in the

00:41:44.460 --> 00:41:45.480
 gospel story?

00:41:45.920 --> 00:41:46.420
 Would you

00:41:46.420 --> 00:41:47.200
 continue to

00:41:47.200 --> 00:41:47.940
 grow and

00:41:47.940 --> 00:41:48.260
 nurture

00:41:48.260 --> 00:41:48.980
 Southwood

00:41:48.980 --> 00:41:49.559
 Prez

00:41:49.559 --> 00:41:51.139
 to be a

00:41:51.139 --> 00:41:52.079
 people who

00:41:52.079 --> 00:41:53.460
 do life

00:41:53.460 --> 00:41:54.779
 missionally?

00:41:55.019 --> 00:41:55.539
 Not just

00:41:55.539 --> 00:41:56.400
 absorbed in

00:41:56.400 --> 00:41:56.860
 themselves,

00:41:57.440 --> 00:41:58.139
 but on the

00:41:58.139 --> 00:41:58.599
 move.

00:41:59.159 --> 00:41:59.719
 Not just

00:41:59.719 --> 00:42:00.340
 overwhelmed,

00:42:00.679 --> 00:42:01.400
 but diving

00:42:01.400 --> 00:42:01.880
 into the

00:42:01.880 --> 00:42:02.420
 midst of the

00:42:02.420 --> 00:42:02.900
 things that

00:42:02.900 --> 00:42:03.539
 overwhelm

00:42:03.539 --> 00:42:05.340
 others too,

00:42:05.820 --> 00:42:06.860
 so that gospel

00:42:06.860 --> 00:42:08.000
 hope might

00:42:08.000 --> 00:42:08.860
 dawn and

00:42:08.860 --> 00:42:10.279
 shalom might

00:42:10.279 --> 00:42:10.860
 be known in

00:42:10.860 --> 00:42:11.299
 Huntsville.

00:42:11.619 --> 00:42:12.380
 We pray this

00:42:12.380 --> 00:42:13.199
 in Jesus,

00:42:13.480 --> 00:42:14.019
 King Jesus'

00:42:14.299 --> 00:42:15.599
 powerful name.

00:42:16.199 --> 00:42:16.480
 Amen.

00:42:16.480 --> 00:42:21.139
 For more

00:42:21.139 --> 00:42:21.659
 information,

00:42:22.039 --> 00:42:22.460
 visit us

00:42:22.460 --> 00:42:23.360
 online at

00:42:23.360 --> 00:42:24.260
 southwood.org.