WEBVTT

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 We hope that you enjoy this teaching from Christ Church.

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 This material is copyrighted and no unauthorized duplication, redistribution, or any other use of any part is permitted without prior consent from Christ Church.

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 Good morning, everyone. I am Cherubha Prabhakar, and I have been attending Christ Church for almost seven years.

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 Today's reading is from the Gospel of John, chapter 17, as printed in your bulletin.

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 After Jesus said this, he looked toward heaven and prayed,

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 Father, the hour has come. Glorify your Son, that your Son may glorify you.

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 For you granted him authority over all people, that he might give eternal life to all those you have given him.

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 Now this is eternal life, that they know you, the only true God, and Jesus Christ, whom you have sent.

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 I have brought you glory on earth by finishing the work you gave me to do.

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 And now, Father, glorify me in your presence with the glory I had with you before the world began.

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 I have revealed you to those whom you gave me out of the world.

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 They were yours. You gave them to me, and they have obeyed your word.

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 Now they know that everything you have given me comes from you.

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 For I gave them the words you gave me, and they accepted them.

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 They knew with certainty that I came from you, and they believed that you sent me.

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 I pray for them.

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 I am not praying for the world, but for those you have given me, for they are yours.

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 All I have is yours, and all you have is mine, and glory has come to me through them.

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 I will remain in the world no longer, but they are still in the world, and I am coming to you.

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 Holy Father, protect them by the power of your name, the name you gave me, so that they may be one as we are one.

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 While I was with them, I protected them and kept them safe by that name you gave me.

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 None has been lost except the one doomed to destruction, so that scripture would be fulfilled.

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 I am coming to you now, but I say these things while I am still in the world,

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 so that they may have the full measure of my joy within them.

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 I have given them your word, and the world has hated them,

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 for they are not of the world any more than I am of the world.

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 My prayer is not that you take them out of the world, but that you protect them from the evil one.

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 They are not of the world, even as I am not of it.

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 Sanctify them by the truth.

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 Your word is truth.

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 As you sent me into the world, I have sent them into the world.

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 For them I sanctify myself, that they too may be truly sanctified.

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 My prayer is not for them alone.

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 I pray also for those who will believe in me through their message.

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 That all of them may be one.

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 Father, just as you are in me and I am in you.

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 May they also be in us, so that the world may believe that you have sent me.

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 I have given them the glory that you have given me, that they may be one as we are one.

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 I in them and you in me, so that they may be brought to complete unity.

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 Then the world will know that you sent me and have loved them even as you have loved me.

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 Father, I want those you have given me to be with me where I am and to see my glory.

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 The glory you have given me because you loved me before the creation of the world.

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 Righteous Father, though the world does not know you, I know you and they know that you have sent me.

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 I have made you known to them and will continue to make you known in order that the love you have for me may be in them and that I myself may be in them.

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 This is the gospel of the Lord.

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 Praise to you, O Christ.

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 Good morning, Christ Church.

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 My name is Andrew, one of the pastors here.

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 Will you pray with me as we go to God's word?

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 Lord, we come before you this Palm Sunday remembering our King,

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 our King who prayed to you for his disciples and even for us.

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 Would you strike us with what an amazing thing that is that the King of Palm Sunday got on his knees and he prayed for us.

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 Impress upon us just how gracious of a God you are, how loving of a God you are, how generous of a God you are.

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 As we look at your word this morning, we pray in the name of Jesus.

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 Amen.

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 You know, as a pastor, I get asked to pray for people probably more than average, right?

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 It comes with the territory, right?

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 That couple struggling with infertility.

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 Could you put in a word with the big guy upstairs, the husband says to me.

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 Or others, maybe some of us have asked me, you know, pray find a spouse.

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 Pray I pass my exams.

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 Pray I win my basketball championship.

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 It's one of the more recent ones.

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 And hey, I'm down.

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 Of course, I don't want us to be treating God like a magic genie.

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 But if it's not, you know, absolutely contradictory to what the scriptures teach about God's will for us, I'm down.

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 I'll ask for that.

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 And not to brag, but Eli Gilbert's middle school basketball team, they did win their city championship a couple weeks ago.

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 So, Eli, wherever you are, you're welcome, all right?

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 But, you know, these kinds of prayers, prayers asking for more than our daily bread, prayers for things we really, really want.

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 A child, a spouse, the fulfillment of our career or academic or our hoop dreams, things God doesn't necessarily promise us.

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 You know, with these kinds of prayers, I know that I'm at best, I'm shooting 50-50, right?

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 At best.

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 And I wonder if many of us feel that way about prayer in general.

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 Like, prayer is only mildly effective.

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 Not a guaranteed way to get what we want.

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 For many of us, even when it's nice to hear people tell us that they're praying for us, you know, it's nice to know that they're thinking of us.

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 It's nice to know that they're wishing us well.

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 How many of us actually get our hopes up?

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 How many of us become filled with expectation that these prayers for us might actually be answered?

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 You know, even when a pastor as righteous as Jonathan St. Clair prays for us, it's like, well, better than nothing, right?

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 But we'll see.

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 We'll see what happens, right?

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 Well, today on Palm Sunday, we're in John chapter 17, looking at a prayer that Jesus prays.

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 It's five days after his entrance into Jerusalem on a donkey, after all the palm branches, after all the celebration around his arrival as the Messiah King.

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 Here in John 17, we have Jesus' final prayer with and for his disciples.

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 And maybe you're like, okay, Jesus prays, right?

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 And water is wet and gardeners garden, standard stuff, right?

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 But what if I told you that what we have here in John chapter 17 is a model for the kind of prayer that God always says yes to?

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 And what if I told you that in this prayer that Jesus offered in his final free moments of life,

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 what if I told you that this final prayer that came not just from his lips, but from his very heart,

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 what if I told you that Jesus prayed not just for his disciples then,

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 but for all who'd ever follow him, even those not yet born, even those not yet following him, possibly even for you?

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 If I told you that King Jesus prayed from his heart in the last moments of his life a prayer that his father would surely say yes to

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 and that he very possibly had you in particular in mind, wouldn't you want to know about this kind of prayer?

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 Well, that's what we have here in John chapter 17, sometimes called Jesus' farewell prayer.

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 It's the longest prayer of Jesus recorded in the scriptures, more commonly known as his high priestly prayer.

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 Here in John chapter 17, we have the good news that if you are a follower of Jesus,

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 or if you will someday become a follower of Jesus,

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 you can know, you will know that King Jesus prayed for you.

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 He's more than a prophet king who merely speaks to you on God's behalf.

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 He's a priestly king who speaks to God on our behalf.

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 And by the way, the God he prays to also happens to be his adoring father,

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 his father who always loves to say yes and amen to all his son's prayers.

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 And this is the good news of John chapter 17 today,

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 that the exalted King of the universe is also our great high priest who pleads on his knees

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 for our good before his loving and listening father in heaven.

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 Now, to put that more succinctly, this is the main point today,

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 is that King Jesus prays to his father for our good.

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 King Jesus prays to his father for our good.

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 So let's dissect that.

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 Let's talk about how King Jesus prays.

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 Now, again, it's five days from Palm Sunday,

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 and everyone's expecting this Messiah king to get to work,

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 to establish the kingdom,

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 because everyone knows what kings are supposed to do.

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 They're supposed to get stuff done.

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 Meanwhile, Jesus knows that his time is running short, right?

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 He's about to be arrested and crucified.

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 The hour has come, he says in verse 1.

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 And yet, this Messiah king who is rightly expected to establish the kingdom

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 and to save the world,

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 what does he do with only a few hours left to live?

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 Verse 1.

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 He looked toward heaven and prayed,

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 Father.

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 See, as we remember the kingly reception of Jesus on this Palm Sunday,

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 John 17 also reminds us that we have a king,

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 we have a king in Jesus,

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 a king who's on his knees,

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 that we have in Jesus a praying king

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 whose gaze was set upward toward his father in heaven.

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 And I want us to linger,

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 I want us to linger on this today,

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 this notion of a king who prays,

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 this notion of the one true king of kings

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 who's responsible for saving the world

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 and yet spending his final breaths in prayer.

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 Think about that for a second.

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 Think about it.

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 Like, this is an imperfect illustration,

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 but what if nuclear missiles were headed toward this nation

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 and our only hope was that the commander-in-chief

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 would devise and execute a plan to save us?

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 Now, how would you feel with nukes dropping in just a few hours

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 if your commander-in-chief's only move was to pray?

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 Not figure out how our, you know, missile defense systems

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 might protect us, mitigate the damage,

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 not figure out how to evacuate or shelter the population.

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 What if you saw that all that they did was just pray?

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 You probably feel frustrated, right?

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 Disappointed?

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 Maybe hopeless?

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 Like, that's it?

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 Prayer?

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 Is that all you have to offer me?

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 What kind of leader are you?

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 But a question I want to challenge us with this morning,

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 the question I want us to consider is,

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 what if it's actually better?

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 What if it's actually better than anything else

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 that Jesus, the King of Kings,

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 spent his last moments in prayer?

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 Let's think about this.

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 Why did the King of Kings pray?

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 And how might that actually be better news than we think?

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 What does it indicate about our King?

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 What does it indicate about prayer

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 that instead of doing anything else

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 in his final moments of life,

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 he looked toward heaven and prayed to his Father?

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 You know, I think the reason so many of us

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 are underwhelmed by people's prayers for us

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 is because we think of prayer often

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 as just some kind of resignation to fate or chance

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 or some kind of last-ditch effort, right?

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 Just a last-ditch effort to get what we want.

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 Like, think of the nuclear illustration.

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 If our Commander-in-Chief only prayed

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 as nuclear missiles came toward us,

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 most of us would assume that he or she

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 had just given up, right?

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 And honestly, this is how many of us see

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 and how many of us use prayer.

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 We only pray or ask people to pray for us

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 when our lives and our circumstances

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 very apparently have gotten outside of our control.

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 And it's just a last-ditch effort

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 to try to get things back under our control.

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 But you see, this is not at all

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 what Jesus is doing here with this prayer.

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 He's not throwing up a Hail Mary to heaven

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 because this is his last resort.

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 No, even for King Jesus, prayer is option one.

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 It's the first play in his playbook

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 when it says in verse one

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 that he looked toward heaven and prayed.

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 This wasn't the first time

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 or it wasn't even the most desperate time

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 in his life that he did this.

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 Now, King Jesus, precisely as the king,

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 he was always looking up toward heaven to his Father.

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 He was always in a posture of prayer.

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 Prayer was his lifestyle.

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 Here in John 17, he is doing

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 what he had always been doing,

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 praying the same prayer.

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 What was he praying?

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 Our Father in heaven.

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 He lived his whole life

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 in perfect and continual communion with God.

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 For Jesus, prayer wasn't a last resort

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 or a wishful means to an end.

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 It was a way of being in the world.

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 Even an act of defiance toward a world

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 that tells all of us

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 that we need to constantly be on our toes

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 and sweat and toil to hopefully gain salvation.

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 Jesus wasn't exhibiting his resignation,

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 but faith.

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 Faith that God would indeed use him even unto death

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 to still save the world.

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 He was getting things done

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 the way he'd always gotten things done,

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 with confident dependence upon his Father.

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 Unhurried and unworried,

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 with eyes fixed as ever on his loving Father in heaven,

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 Jesus chose to be still

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 and to know that God was God.

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 Jesus chose to be a king on his knees

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 and by faith trusted that what was actually

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 the very way that the world would be saved

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 would be through prayer.

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 Would be through prayer.

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 And so an application question for us this morning is,

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 if the King of Kings spent his final moments

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 not trying to eke out one last task, right?

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 One last sermon, one last miracle,

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 but spent it on his knees,

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 looking up to his Father in heaven in prayer,

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 how much more reason do we have

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 to devote ourselves to prayer?

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 And honestly, this is a convicting word for me.

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 You know, Jonathan's sabbatical coming in just two weeks,

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 the gravity of pastoring here

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 for the following four months.

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 It's really starting to hit me, right?

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 And I've found myself trying to work ahead,

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 examine possible inefficiencies

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 and how I use my time,

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 try to figure out how much sleep do I actually need,

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 strategize about what relationships

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 and responsibilities and ministries

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 I can give less time to,

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 identify, you know, who I can delegate this or that

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 to, ultimately try to figure out

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 how to maximize myself

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 in order to accomplish more.

00:14:51.579 --> 00:14:53.059
 And there is a place for diligence,

00:14:53.059 --> 00:14:55.939
 but the way of Jesus here in John chapter 17

00:14:55.939 --> 00:14:58.299
 has really convicted me over the past couple weeks

00:14:58.299 --> 00:15:01.459
 about how little thought and time and passion

00:15:01.459 --> 00:15:04.439
 I've resolved to commit to just praying.

00:15:05.179 --> 00:15:07.079
 Like what if what Christ's church needed

00:15:07.079 --> 00:15:08.539
 was a praying pastor?

00:15:12.159 --> 00:15:14.539
 What if God actually desires, right?

00:15:15.159 --> 00:15:18.500
 What if God actually desires to accomplish more?

00:15:19.159 --> 00:15:22.599
 What if God is actually more extravagantly glorified?

00:15:23.059 --> 00:15:24.559
 By people on their knees

00:15:24.559 --> 00:15:26.839
 than people on their toes.

00:15:27.859 --> 00:15:28.639
 What if, right?

00:15:29.399 --> 00:15:30.899
 I mean, can you imagine if,

00:15:31.539 --> 00:15:33.319
 what if we as the church, right?

00:15:33.639 --> 00:15:35.619
 If we as followers of Jesus were known,

00:15:35.819 --> 00:15:37.479
 not just for whatever good things

00:15:37.479 --> 00:15:38.939
 we've accomplished in this city,

00:15:39.000 --> 00:15:40.639
 but what if we were known as the people

00:15:40.639 --> 00:15:42.759
 whose prayers God answered?

00:15:43.519 --> 00:15:45.739
 Far beyond our imagination.

00:15:46.579 --> 00:15:48.019
 What if we gave our final,

00:15:48.139 --> 00:15:49.659
 most crucial crunch time moments

00:15:49.659 --> 00:15:50.860
 and our most mundane,

00:15:51.159 --> 00:15:52.279
 everyday moments,

00:15:52.959 --> 00:15:53.399
 to prayer?

00:15:54.219 --> 00:15:55.000
 To being,

00:15:55.120 --> 00:15:56.259
 just being with our Father.

00:15:56.379 --> 00:15:58.179
 Not to just looking out

00:15:58.179 --> 00:15:59.620
 at all the stuff that we want to accomplish,

00:15:59.759 --> 00:16:00.899
 but to looking up,

00:16:01.459 --> 00:16:02.179
 like our Savior,

00:16:02.539 --> 00:16:03.259
 to our Father,

00:16:03.919 --> 00:16:05.819
 apart from whom we can do nothing.

00:16:06.860 --> 00:16:07.519
 What if, right?

00:16:08.620 --> 00:16:09.959
 Now, maybe you're here today

00:16:09.959 --> 00:16:12.240
 and you're not even sure you believe in God,

00:16:12.319 --> 00:16:13.360
 let alone prayer.

00:16:13.459 --> 00:16:14.519
 And maybe you don't even understand

00:16:14.519 --> 00:16:15.519
 what it means to look up

00:16:15.519 --> 00:16:17.899
 to a Father in Heaven in prayer.

00:16:19.299 --> 00:16:20.500
 Well, could I suggest to you

00:16:20.500 --> 00:16:23.179
 that prayer might not be as foreign

00:16:23.179 --> 00:16:25.519
 or as strange as you might think.

00:16:26.120 --> 00:16:27.639
 Maybe you don't roll out your prayer mat

00:16:27.639 --> 00:16:28.220
 every morning,

00:16:28.360 --> 00:16:28.980
 fold your hands,

00:16:29.100 --> 00:16:29.779
 close your eyes,

00:16:30.059 --> 00:16:31.100
 say these and thous

00:16:31.100 --> 00:16:31.840
 and light candles,

00:16:31.980 --> 00:16:32.779
 but all of us,

00:16:32.879 --> 00:16:33.659
 all of us,

00:16:34.039 --> 00:16:36.079
 we develop dependent relationships

00:16:36.079 --> 00:16:37.600
 with the things we believe

00:16:37.600 --> 00:16:38.460
 will save us.

00:16:38.480 --> 00:16:39.600
 And this is what prayer is.

00:16:40.399 --> 00:16:42.139
 You might not go up to your boss at work

00:16:42.139 --> 00:16:42.500
 and say,

00:16:42.600 --> 00:16:43.080
 oh Lord,

00:16:43.179 --> 00:16:45.240
 please save me from financial insecurity.

00:16:46.159 --> 00:16:48.480
 But maybe you are looking up

00:16:48.480 --> 00:16:50.539
 with a prayer-like dependence

00:16:50.539 --> 00:16:52.759
 on your career and your income,

00:16:53.019 --> 00:16:54.139
 hoping they will save you

00:16:54.139 --> 00:16:55.220
 from financial ruin.

00:16:56.000 --> 00:16:58.340
 You might not say to your significant other

00:16:58.340 --> 00:16:59.159
 or your spouse,

00:16:59.480 --> 00:17:01.639
 Lord, please save me from loneliness.

00:17:01.960 --> 00:17:04.319
 But maybe you are looking up at them

00:17:04.319 --> 00:17:06.460
 with a prayer-like dependence

00:17:06.460 --> 00:17:08.019
 on your romantic partners,

00:17:08.879 --> 00:17:10.099
 hoping they will save you

00:17:10.099 --> 00:17:11.059
 from loneliness.

00:17:12.140 --> 00:17:12.620
 And see,

00:17:12.660 --> 00:17:13.480
 what I'm getting at is,

00:17:13.700 --> 00:17:14.280
 Christian or not,

00:17:14.360 --> 00:17:15.200
 religious or not,

00:17:15.220 --> 00:17:16.300
 we're all looking up

00:17:16.300 --> 00:17:18.000
 to something that we believe

00:17:18.000 --> 00:17:19.160
 to be heavenly.

00:17:20.120 --> 00:17:20.900
 And I'm just asking,

00:17:21.040 --> 00:17:22.020
 what is that for you?

00:17:22.580 --> 00:17:23.500
 What is that for us?

00:17:23.520 --> 00:17:25.040
 And can we trust it to deliver?

00:17:25.140 --> 00:17:26.520
 Can we trust it to answer our prayers

00:17:26.520 --> 00:17:28.500
 and to actually save us?

00:17:29.500 --> 00:17:30.460
 For King Jesus,

00:17:31.280 --> 00:17:32.380
 even he looked up.

00:17:32.960 --> 00:17:34.060
 But you know who he looked up to?

00:17:34.600 --> 00:17:36.060
 His Father in heaven.

00:17:36.840 --> 00:17:37.940
 So now let's talk about

00:17:37.940 --> 00:17:39.140
 how King Jesus prays

00:17:39.700 --> 00:17:41.320
 to his Father.

00:17:41.319 --> 00:17:43.319
 Now it might seem superfluous,

00:17:43.399 --> 00:17:43.539
 you know,

00:17:43.579 --> 00:17:44.339
 unnecessary to mention

00:17:44.339 --> 00:17:45.460
 that Jesus prays to his Father

00:17:45.460 --> 00:17:46.579
 because to some of us it's like,

00:17:46.819 --> 00:17:48.500
 well, who else would he pray to?

00:17:49.279 --> 00:17:50.059
 But it's super important

00:17:50.059 --> 00:17:51.339
 we don't gloss over this

00:17:51.339 --> 00:17:52.419
 and take it for granted

00:17:52.419 --> 00:17:53.480
 and miss the implications

00:17:53.480 --> 00:17:55.740
 of this Son of God

00:17:55.740 --> 00:17:58.480
 praying to his God and Father.

00:17:59.339 --> 00:18:00.139
 We cannot miss this

00:18:00.139 --> 00:18:00.619
 because remember,

00:18:00.720 --> 00:18:02.159
 John's Gospel has gone to great lengths

00:18:02.159 --> 00:18:03.679
 to try to persuade us

00:18:03.679 --> 00:18:05.179
 that Jesus is indeed God,

00:18:05.259 --> 00:18:06.480
 the Word who was with God,

00:18:06.559 --> 00:18:07.159
 who was God,

00:18:07.200 --> 00:18:07.960
 who was in the beginning,

00:18:07.960 --> 00:18:09.519
 and by whom all things

00:18:09.519 --> 00:18:10.500
 were made, right?

00:18:11.400 --> 00:18:12.799
 And so when Jesus prays

00:18:12.799 --> 00:18:13.240
 to his Father,

00:18:13.319 --> 00:18:14.360
 if we're paying attention,

00:18:14.980 --> 00:18:16.140
 this can be quite confusing,

00:18:16.460 --> 00:18:16.680
 right?

00:18:17.380 --> 00:18:18.279
 Like how does this work?

00:18:18.340 --> 00:18:19.460
 If there is only one God

00:18:19.460 --> 00:18:20.380
 as Jesus himself

00:18:20.380 --> 00:18:21.440
 surely would have believed

00:18:21.440 --> 00:18:23.759
 as an Orthodox Jewish rabbi,

00:18:24.180 --> 00:18:25.880
 how can it be that he is God

00:18:25.880 --> 00:18:28.240
 and also prays to his God

00:18:28.240 --> 00:18:28.819
 and Father?

00:18:30.140 --> 00:18:30.620
 Well, see,

00:18:31.140 --> 00:18:33.039
 what Jesus is implicitly

00:18:33.039 --> 00:18:34.220
 acknowledging here

00:18:34.220 --> 00:18:37.100
 is the explicitly Christian confession

00:18:37.100 --> 00:18:38.480
 of the Trinity.

00:18:39.579 --> 00:18:41.400
 Jesus' prayer opens up for us

00:18:41.400 --> 00:18:43.140
 a window into the essence

00:18:43.140 --> 00:18:44.740
 of who God is.

00:18:44.819 --> 00:18:45.920
 His prayer acknowledges

00:18:45.920 --> 00:18:47.819
 the ultimate foundational reality

00:18:47.819 --> 00:18:48.960
 of the triune God

00:18:48.960 --> 00:18:50.299
 who eternally exists

00:18:50.299 --> 00:18:51.259
 as one God

00:18:51.259 --> 00:18:53.200
 and somehow also

00:18:53.200 --> 00:18:54.519
 as three persons,

00:18:54.920 --> 00:18:56.600
 Father, Son, and Spirit.

00:18:57.440 --> 00:18:58.100
 Now we could talk about

00:18:58.100 --> 00:18:59.180
 the Trinity forever,

00:18:59.720 --> 00:19:00.799
 but the one thing

00:19:00.799 --> 00:19:02.240
 I want to show us today,

00:19:02.319 --> 00:19:03.480
 I hope to show you today

00:19:03.480 --> 00:19:04.860
 from Jesus' prayer

00:19:04.860 --> 00:19:05.920
 to his Father.

00:19:06.660 --> 00:19:07.720
 The one thing that shines

00:19:07.720 --> 00:19:09.539
 especially brightly here

00:19:09.539 --> 00:19:10.099
 in this prayer

00:19:10.099 --> 00:19:11.400
 is the glorious beauty

00:19:11.400 --> 00:19:13.339
 of the triune God.

00:19:13.539 --> 00:19:14.640
 And I hope you'll bear with me

00:19:14.640 --> 00:19:15.279
 because we're about to get

00:19:15.279 --> 00:19:16.500
 a little bit theological,

00:19:16.799 --> 00:19:18.099
 but please give me a second,

00:19:18.180 --> 00:19:18.380
 all right?

00:19:18.400 --> 00:19:19.660
 Because we have to understand

00:19:19.660 --> 00:19:21.720
 that the God of the Bible,

00:19:22.039 --> 00:19:23.160
 the God of Abraham

00:19:23.160 --> 00:19:23.960
 and of Israel,

00:19:24.039 --> 00:19:25.019
 the God revealed to us

00:19:25.019 --> 00:19:25.779
 in Jesus Christ,

00:19:25.860 --> 00:19:27.079
 he is not some generic,

00:19:27.559 --> 00:19:28.860
 monotheistic God.

00:19:28.960 --> 00:19:29.640
 He isn't just some

00:19:29.640 --> 00:19:31.299
 transcendent, unknowable,

00:19:31.460 --> 00:19:33.000
 first cause and creator.

00:19:33.000 --> 00:19:33.859
 He isn't just some

00:19:33.859 --> 00:19:35.099
 impersonal force

00:19:35.099 --> 00:19:36.400
 or energy in this world,

00:19:36.799 --> 00:19:38.200
 nor is he the monotheistic

00:19:38.200 --> 00:19:39.480
 Allah of the Quran

00:19:39.480 --> 00:19:40.599
 who our Muslim neighbors

00:19:40.599 --> 00:19:41.299
 worship.

00:19:41.819 --> 00:19:43.880
 No, he is the triune God

00:19:43.880 --> 00:19:44.900
 revealed to us

00:19:44.900 --> 00:19:46.700
 in the pages of Scripture.

00:19:47.299 --> 00:19:48.200
 So we're going to spend

00:19:48.200 --> 00:19:49.059
 some time on this

00:19:49.059 --> 00:19:49.640
 because the Trinity

00:19:49.640 --> 00:19:50.859
 is not only absolutely

00:19:50.859 --> 00:19:51.740
 foundational

00:19:51.740 --> 00:19:53.319
 to the Christian faith,

00:19:53.440 --> 00:19:55.119
 but it's mind-blowingly

00:19:55.119 --> 00:19:55.660
 profound.

00:19:56.339 --> 00:19:57.160
 And it's the basis

00:19:57.160 --> 00:19:58.180
 of all that is real

00:19:58.180 --> 00:19:59.380
 and beautiful

00:19:59.380 --> 00:20:00.599
 and harmonious.

00:20:00.599 --> 00:20:02.119
 And this is really

00:20:02.119 --> 00:20:03.219
 beautifully highlighted

00:20:03.219 --> 00:20:04.699
 here in John chapter 17.

00:20:05.699 --> 00:20:06.259
 All right, so look

00:20:06.259 --> 00:20:07.919
 at Jesus' very first ask,

00:20:08.000 --> 00:20:08.859
 his very first petition

00:20:08.859 --> 00:20:09.419
 of his Father

00:20:09.419 --> 00:20:09.939
 in this prayer.

00:20:10.000 --> 00:20:10.759
 In verse 1, he says,

00:20:11.500 --> 00:20:13.439
 glorify the Son.

00:20:14.839 --> 00:20:15.879
 Does that strike anyone

00:20:15.879 --> 00:20:17.159
 here as odd?

00:20:17.839 --> 00:20:18.559
 I mean, how many of you

00:20:18.559 --> 00:20:19.059
 who pray,

00:20:19.699 --> 00:20:20.319
 how many of you

00:20:20.319 --> 00:20:21.179
 begin your prayers

00:20:21.179 --> 00:20:21.740
 by saying,

00:20:22.099 --> 00:20:23.039
 our Father in heaven,

00:20:23.439 --> 00:20:25.099
 hallowed be my name.

00:20:25.639 --> 00:20:25.819
 Right?

00:20:26.439 --> 00:20:27.439
 Glorify me.

00:20:27.579 --> 00:20:28.299
 Make much of me.

00:20:28.419 --> 00:20:28.980
 Exalt me.

00:20:29.099 --> 00:20:30.259
 Bring me all the glory

00:20:30.259 --> 00:20:31.039
 and all the honor

00:20:31.039 --> 00:20:32.000
 and all the praise.

00:20:32.119 --> 00:20:32.879
 Bring it all to me.

00:20:33.539 --> 00:20:34.799
 Anyone here pray like this?

00:20:35.579 --> 00:20:36.719
 Jonathan, do you pray like this?

00:20:37.439 --> 00:20:38.559
 Maybe sometimes, right?

00:20:39.559 --> 00:20:40.699
 What the heck is Jesus

00:20:40.699 --> 00:20:41.659
 praying here?

00:20:42.519 --> 00:20:43.179
 Wasn't he the one

00:20:43.179 --> 00:20:43.919
 who taught us to pray,

00:20:44.039 --> 00:20:44.839
 our Father in heaven,

00:20:45.119 --> 00:20:46.980
 hallowed be your name,

00:20:47.379 --> 00:20:48.019
 thy name?

00:20:48.119 --> 00:20:49.119
 How could Jesus

00:20:49.119 --> 00:20:50.099
 be so self-centered,

00:20:50.480 --> 00:20:51.299
 so occupied

00:20:51.299 --> 00:20:52.359
 with his own glory?

00:20:52.459 --> 00:20:53.299
 Isn't this counter to

00:20:53.299 --> 00:20:54.700
 everything that we

00:20:54.700 --> 00:20:55.619
 know about Jesus,

00:20:55.759 --> 00:20:56.539
 the selfless Savior

00:20:56.539 --> 00:20:57.619
 who gave himself

00:20:57.619 --> 00:20:58.980
 to save the world, right?

00:20:59.940 --> 00:21:00.740
 How in the world

00:21:00.740 --> 00:21:01.720
 could he begin his prayer

00:21:01.720 --> 00:21:02.000
 with,

00:21:02.519 --> 00:21:04.740
 Father, glorify your Son?

00:21:05.879 --> 00:21:06.419
 Shouldn't it be,

00:21:06.659 --> 00:21:08.079
 Father, glorify yourself?

00:21:09.279 --> 00:21:10.019
 Well, actually,

00:21:10.599 --> 00:21:11.319
 that's exactly

00:21:11.319 --> 00:21:12.419
 what he is doing here

00:21:12.419 --> 00:21:13.319
 if you understand

00:21:13.319 --> 00:21:14.119
 the Trinity.

00:21:14.919 --> 00:21:15.419
 In verse 1,

00:21:15.460 --> 00:21:15.680
 he says,

00:21:16.019 --> 00:21:17.240
 Father, glorify your Son.

00:21:17.319 --> 00:21:17.480
 What?

00:21:17.879 --> 00:21:18.399
 That,

00:21:19.059 --> 00:21:20.079
 that your Son

00:21:20.079 --> 00:21:21.440
 may glorify you.

00:21:22.240 --> 00:21:23.099
 See, his chief aim

00:21:23.099 --> 00:21:24.500
 is still to glorify

00:21:24.500 --> 00:21:24.959
 his Father.

00:21:25.039 --> 00:21:25.619
 It's still the glory

00:21:25.619 --> 00:21:26.019
 of his Father,

00:21:26.119 --> 00:21:27.439
 but look at how it works.

00:21:27.919 --> 00:21:30.539
 It's a Trinitarian glorification.

00:21:30.799 --> 00:21:32.599
 It's a Trinitarian glorification.

00:21:32.699 --> 00:21:33.319
 And don't miss this

00:21:33.319 --> 00:21:34.240
 because it's so important.

00:21:34.659 --> 00:21:35.659
 What Jesus is revealing

00:21:35.659 --> 00:21:36.339
 to us

00:21:36.339 --> 00:21:37.719
 is that the glory

00:21:37.719 --> 00:21:38.639
 of the Father

00:21:38.639 --> 00:21:40.019
 is tied

00:21:40.019 --> 00:21:41.199
 and wrapped up

00:21:41.199 --> 00:21:41.879
 and bound

00:21:41.879 --> 00:21:42.839
 reciprocally

00:21:42.839 --> 00:21:44.159
 to the glory

00:21:44.159 --> 00:21:44.839
 of the Son.

00:21:45.919 --> 00:21:46.519
 And you see,

00:21:46.619 --> 00:21:47.500
 this is the essence.

00:21:47.719 --> 00:21:48.399
 This is the beauty

00:21:48.399 --> 00:21:49.059
 and the harmony

00:21:49.059 --> 00:21:49.919
 of the Trinity.

00:21:50.319 --> 00:21:51.119
 Look at what Jesus says

00:21:51.119 --> 00:21:51.759
 in verse 5.

00:21:52.519 --> 00:21:53.199
 And now, Father,

00:21:53.679 --> 00:21:54.519
 glorify me

00:21:54.519 --> 00:21:55.739
 in your presence

00:21:55.739 --> 00:21:57.219
 with the glory

00:21:57.219 --> 00:21:58.459
 I had with you

00:21:58.459 --> 00:22:00.619
 before the world began.

00:22:00.679 --> 00:22:01.539
 Do you realize

00:22:01.539 --> 00:22:02.899
 what Jesus is revealing

00:22:02.899 --> 00:22:03.899
 to us about God

00:22:03.899 --> 00:22:04.539
 right here?

00:22:05.639 --> 00:22:06.219
 He's saying that

00:22:06.219 --> 00:22:06.939
 at the center

00:22:06.939 --> 00:22:07.659
 of who God

00:22:07.659 --> 00:22:09.159
 has always been

00:22:09.159 --> 00:22:11.059
 is a Father

00:22:11.059 --> 00:22:12.059
 and a Son

00:22:12.059 --> 00:22:12.639
 and a Spirit.

00:22:12.759 --> 00:22:12.939
 Yes,

00:22:13.179 --> 00:22:14.439
 receiving glory

00:22:14.439 --> 00:22:15.179
 from one another

00:22:15.179 --> 00:22:16.079
 as God rightfully

00:22:16.079 --> 00:22:17.039
 should receive glory,

00:22:17.259 --> 00:22:17.859
 but how?

00:22:18.599 --> 00:22:18.740
 Well,

00:22:18.759 --> 00:22:19.679
 because at the center

00:22:19.679 --> 00:22:20.379
 of who God is

00:22:20.379 --> 00:22:20.939
 is a Father

00:22:20.939 --> 00:22:21.799
 and a Son

00:22:21.799 --> 00:22:22.199
 and a Spirit

00:22:22.199 --> 00:22:23.459
 not just receiving glory

00:22:23.459 --> 00:22:24.219
 from one another,

00:22:24.559 --> 00:22:25.399
 but a Father,

00:22:25.579 --> 00:22:25.879
 a Son,

00:22:25.919 --> 00:22:26.319
 and a Spirit

00:22:26.319 --> 00:22:27.979
 giving glory

00:22:27.979 --> 00:22:29.259
 to one another.

00:22:30.559 --> 00:22:30.740
 Now,

00:22:30.779 --> 00:22:31.879
 try to process that

00:22:31.879 --> 00:22:32.699
 for a second.

00:22:33.699 --> 00:22:34.359
 That at the center

00:22:34.359 --> 00:22:35.199
 of who God is

00:22:35.199 --> 00:22:35.919
 is a divine

00:22:35.919 --> 00:22:37.279
 receiving of glory

00:22:37.279 --> 00:22:38.819
 because at the center

00:22:38.819 --> 00:22:39.719
 of who God is

00:22:39.719 --> 00:22:40.639
 is a selfless

00:22:40.639 --> 00:22:42.399
 giving of glory

00:22:42.399 --> 00:22:43.539
 to one another.

00:22:44.599 --> 00:22:44.799
 And see,

00:22:44.899 --> 00:22:45.839
 this is the beauty

00:22:45.839 --> 00:22:47.119
 of our triune God.

00:22:47.179 --> 00:22:48.179
 It's absolutely profound

00:22:48.179 --> 00:22:49.919
 if you let it marinate.

00:22:50.139 --> 00:22:50.879
 Just let it marinate.

00:22:51.039 --> 00:22:51.099
 Now,

00:22:51.119 --> 00:22:51.959
 to help us appreciate

00:22:51.959 --> 00:22:53.199
 just how profound

00:22:53.199 --> 00:22:53.799
 this is,

00:22:53.859 --> 00:22:54.279
 maybe it's helpful

00:22:54.279 --> 00:22:54.819
 to consider

00:22:54.819 --> 00:22:56.599
 the impossible alternatives.

00:22:56.799 --> 00:22:56.919
 Like,

00:22:57.000 --> 00:22:57.539
 what if God

00:22:57.539 --> 00:22:58.199
 were one

00:22:58.199 --> 00:23:00.339
 but not triune?

00:23:00.919 --> 00:23:01.879
 I want us to think about that.

00:23:01.939 --> 00:23:02.720
 What if God were one

00:23:02.720 --> 00:23:03.619
 but not triune?

00:23:03.659 --> 00:23:04.720
 If God were a static,

00:23:05.039 --> 00:23:06.259
 monadic being,

00:23:06.779 --> 00:23:08.079
 solitary in and of himself

00:23:08.079 --> 00:23:09.119
 without three persons,

00:23:09.359 --> 00:23:09.559
 right?

00:23:10.279 --> 00:23:10.519
 Like,

00:23:10.579 --> 00:23:10.759
 sure,

00:23:10.859 --> 00:23:12.079
 he might be all-powerful,

00:23:12.699 --> 00:23:13.720
 but he wouldn't be

00:23:13.720 --> 00:23:14.919
 essentially relational.

00:23:14.920 --> 00:23:16.220
 He wouldn't be

00:23:16.220 --> 00:23:17.420
 essentially harmonious.

00:23:17.519 --> 00:23:18.200
 He wouldn't be

00:23:18.200 --> 00:23:19.240
 essentially loving

00:23:19.240 --> 00:23:20.240
 or active.

00:23:20.900 --> 00:23:21.580
 Think about it.

00:23:22.120 --> 00:23:23.180
 Who would glorify

00:23:23.180 --> 00:23:24.300
 and exalt him?

00:23:25.160 --> 00:23:26.120
 He would either be

00:23:26.120 --> 00:23:27.400
 glorifying himself

00:23:27.400 --> 00:23:28.480
 like a self-centered

00:23:28.480 --> 00:23:29.740
 megalomaniac

00:23:29.740 --> 00:23:30.980
 or

00:23:30.980 --> 00:23:32.340
 he would need

00:23:32.340 --> 00:23:33.140
 and depend

00:23:33.140 --> 00:23:34.480
 on his creatures,

00:23:34.680 --> 00:23:35.560
 his creation

00:23:35.560 --> 00:23:36.560
 to glorify him.

00:23:37.400 --> 00:23:38.060
 But think about

00:23:38.060 --> 00:23:38.600
 these two

00:23:38.600 --> 00:23:39.779
 impossible options.

00:23:40.140 --> 00:23:40.980
 If he were

00:23:40.980 --> 00:23:42.180
 a unitarian God

00:23:42.180 --> 00:23:42.940
 who was glorified

00:23:42.940 --> 00:23:43.580
 only through

00:23:43.580 --> 00:23:44.940
 self-glorification,

00:23:45.820 --> 00:23:46.920
 he and all those

00:23:46.920 --> 00:23:48.080
 made in his image

00:23:48.080 --> 00:23:50.120
 would by their very nature

00:23:50.120 --> 00:23:52.700
 be self-centered beings,

00:23:52.920 --> 00:23:54.019
 seeking their own glory

00:23:54.019 --> 00:23:55.220
 above all else,

00:23:55.380 --> 00:23:56.320
 which is also known

00:23:56.320 --> 00:23:57.380
 as the very thing

00:23:57.380 --> 00:23:58.059
 that's wrong

00:23:58.059 --> 00:23:58.779
 with this world,

00:23:58.860 --> 00:23:59.039
 right?

00:24:00.160 --> 00:24:01.220
 But with option two,

00:24:01.320 --> 00:24:02.820
 if he didn't glorify himself,

00:24:03.460 --> 00:24:05.019
 but was dependent upon,

00:24:05.140 --> 00:24:05.940
 in need of creation

00:24:06.480 --> 00:24:08.019
 to glorify him,

00:24:08.019 --> 00:24:09.759
 then he wouldn't be

00:24:09.759 --> 00:24:10.440
 worthy

00:24:10.440 --> 00:24:11.940
 of glory

00:24:11.940 --> 00:24:13.279
 in and of himself.

00:24:13.980 --> 00:24:14.980
 For how could we

00:24:14.980 --> 00:24:16.000
 meaningfully call

00:24:16.000 --> 00:24:17.139
 a creator who needed

00:24:17.139 --> 00:24:18.180
 its creation

00:24:18.180 --> 00:24:20.039
 a self-sufficient God

00:24:20.039 --> 00:24:20.839
 worthy

00:24:20.839 --> 00:24:21.859
 of all glory?

00:24:23.220 --> 00:24:23.519
 But see,

00:24:23.599 --> 00:24:24.460
 the beauty of the Trinity

00:24:24.460 --> 00:24:25.480
 is that God

00:24:25.480 --> 00:24:27.119
 is inherently relational

00:24:27.119 --> 00:24:28.299
 without being needy

00:24:28.299 --> 00:24:29.940
 and inherently glorious

00:24:29.940 --> 00:24:30.799
 without being

00:24:30.799 --> 00:24:31.660
 egotistical.

00:24:32.460 --> 00:24:33.279
 He didn't need

00:24:33.279 --> 00:24:33.940
 to be

00:24:33.940 --> 00:24:35.139
 self-centered

00:24:35.140 --> 00:24:36.480
 and glorify himself

00:24:36.480 --> 00:24:38.680
 or to create a world

00:24:38.680 --> 00:24:40.040
 that would glorify him

00:24:40.040 --> 00:24:40.840
 because the Father

00:24:40.840 --> 00:24:41.860
 and the Son

00:24:41.860 --> 00:24:42.440
 and the Spirit

00:24:42.440 --> 00:24:43.560
 have joyfully known

00:24:43.560 --> 00:24:44.840
 and actively loved

00:24:44.840 --> 00:24:45.460
 one another

00:24:45.460 --> 00:24:46.240
 to the fullest

00:24:46.240 --> 00:24:47.680
 from all eternity.

00:24:48.960 --> 00:24:49.140
 And man,

00:24:49.180 --> 00:24:51.060
 if this doesn't delight you,

00:24:51.220 --> 00:24:52.200
 if this doesn't at least

00:24:52.200 --> 00:24:53.259
 intrigue you,

00:24:53.400 --> 00:24:54.100
 I'm sorry,

00:24:54.180 --> 00:24:54.840
 I've just failed.

00:24:55.180 --> 00:24:56.340
 And I wish I was a better,

00:24:56.740 --> 00:24:57.020
 clearer,

00:24:57.160 --> 00:24:58.140
 more compelling preacher

00:24:58.140 --> 00:24:59.080
 and maybe this was

00:24:59.080 --> 00:24:59.880
 just too abstract

00:24:59.880 --> 00:25:00.860
 or in the words of my wife

00:25:00.860 --> 00:25:01.520
 when I was trying

00:25:01.520 --> 00:25:02.160
 to run this by her,

00:25:02.200 --> 00:25:02.320
 I said,

00:25:02.400 --> 00:25:03.060
 is this too much,

00:25:03.140 --> 00:25:03.360
 Chelsea?

00:25:03.560 --> 00:25:03.900
 She said,

00:25:04.220 --> 00:25:05.020
 it's pretty deep,

00:25:05.019 --> 00:25:05.759
 don't spend too much

00:25:05.759 --> 00:25:06.420
 time on it.

00:25:07.980 --> 00:25:08.700
 So I'm sorry,

00:25:08.819 --> 00:25:09.139
 Chelsea,

00:25:09.519 --> 00:25:10.299
 and anyone else

00:25:10.299 --> 00:25:10.980
 who thinks the same,

00:25:11.059 --> 00:25:12.400
 but I just had to,

00:25:12.500 --> 00:25:13.859
 I just had to say all this.

00:25:14.379 --> 00:25:15.079
 I just had to

00:25:15.079 --> 00:25:16.519
 because I so want us

00:25:16.519 --> 00:25:17.259
 to understand

00:25:17.259 --> 00:25:19.180
 this profound truth

00:25:19.180 --> 00:25:20.759
 about the triune God

00:25:20.759 --> 00:25:21.420
 because you know why?

00:25:21.519 --> 00:25:22.639
 And this is the bottom line,

00:25:22.759 --> 00:25:22.960
 all right?

00:25:23.200 --> 00:25:24.160
 This is the bottom line.

00:25:25.079 --> 00:25:25.480
 Love.

00:25:26.319 --> 00:25:27.160
 True love.

00:25:28.059 --> 00:25:28.460
 Selfless,

00:25:28.839 --> 00:25:29.460
 self-giving,

00:25:29.720 --> 00:25:30.759
 affection and care.

00:25:30.819 --> 00:25:31.500
 The kind of love

00:25:31.500 --> 00:25:32.819
 that weaves itself

00:25:32.819 --> 00:25:33.559
 into a rich

00:25:33.559 --> 00:25:34.440
 and beautiful harmony

00:25:34.440 --> 00:25:35.279
 where unity

00:25:35.279 --> 00:25:36.380
 isn't at the expense

00:25:36.380 --> 00:25:37.039
 of diversity

00:25:37.039 --> 00:25:37.660
 and diversity

00:25:37.660 --> 00:25:38.759
 isn't at the expense

00:25:38.759 --> 00:25:39.440
 of unity.

00:25:39.720 --> 00:25:40.539
 This kind of love

00:25:40.539 --> 00:25:41.180
 is eternal.

00:25:41.340 --> 00:25:42.019
 This kind of love

00:25:42.019 --> 00:25:43.019
 is essential

00:25:43.019 --> 00:25:44.039
 only if

00:25:44.039 --> 00:25:46.200
 there is a triune God

00:25:46.200 --> 00:25:47.860
 at the heart of it.

00:25:48.860 --> 00:25:50.360
 Only if there's a triune God

00:25:50.360 --> 00:25:51.420
 at the heart of it.

00:25:51.980 --> 00:25:53.180
 The dynamic

00:25:53.180 --> 00:25:54.360
 and harmonious unity

00:25:54.360 --> 00:25:55.640
 that all of our hearts

00:25:55.640 --> 00:25:56.660
 yearn for,

00:25:57.160 --> 00:25:58.640
 the sacred union

00:25:58.640 --> 00:25:59.440
 and communion

00:25:59.440 --> 00:26:00.700
 that we all long to have

00:26:00.700 --> 00:26:01.820
 with something bigger,

00:26:02.140 --> 00:26:03.059
 greater than ourselves,

00:26:03.059 --> 00:26:03.740
 with God,

00:26:04.019 --> 00:26:04.899
 with each other,

00:26:05.000 --> 00:26:06.399
 with the whole creation.

00:26:06.619 --> 00:26:07.079
 All of this

00:26:07.079 --> 00:26:08.220
 only makes sense

00:26:08.220 --> 00:26:09.779
 if there is

00:26:09.779 --> 00:26:10.759
 a triune God.

00:26:11.259 --> 00:26:11.980
 A creator

00:26:11.980 --> 00:26:12.799
 who is himself

00:26:12.799 --> 00:26:14.379
 the archetypal unity

00:26:14.379 --> 00:26:15.179
 and diversity,

00:26:15.339 --> 00:26:16.779
 the archetypal union

00:26:16.779 --> 00:26:17.500
 and communion,

00:26:17.659 --> 00:26:18.119
 the world

00:26:18.119 --> 00:26:19.019
 as we all know

00:26:19.019 --> 00:26:19.919
 it ought to be

00:26:19.919 --> 00:26:21.639
 only makes sense

00:26:21.639 --> 00:26:22.740
 if there is

00:26:22.740 --> 00:26:23.819
 a triune God.

00:26:24.460 --> 00:26:25.460
 Because behind

00:26:25.460 --> 00:26:26.019
 and underneath

00:26:26.019 --> 00:26:27.059
 all that is living

00:26:27.059 --> 00:26:27.799
 and loving,

00:26:28.119 --> 00:26:29.019
 good and glorious,

00:26:29.359 --> 00:26:30.899
 happy and harmonious,

00:26:30.900 --> 00:26:32.280
 is a father

00:26:32.280 --> 00:26:33.780
 glorifying a son,

00:26:34.140 --> 00:26:35.000
 glorifying a spirit,

00:26:35.360 --> 00:26:36.200
 glorifying a father

00:26:36.200 --> 00:26:36.960
 from before

00:26:36.960 --> 00:26:37.940
 the world began.

00:26:38.940 --> 00:26:40.060
 This is the triune God

00:26:40.060 --> 00:26:40.860
 of the scriptures,

00:26:40.980 --> 00:26:42.840
 the most fundamental reality.

00:26:42.960 --> 00:26:43.720
 And isn't that beautiful?

00:26:44.820 --> 00:26:46.340
 Isn't that profound?

00:26:46.519 --> 00:26:48.120
 Isn't that amazing stuff?

00:26:48.180 --> 00:26:49.340
 That the highest glory

00:26:49.340 --> 00:26:50.220
 of God himself

00:26:50.220 --> 00:26:51.700
 is at the same time

00:26:51.700 --> 00:26:53.360
 a dynamic of self-giving,

00:26:53.660 --> 00:26:54.300
 love, joy,

00:26:54.420 --> 00:26:54.840
 and delight

00:26:54.840 --> 00:26:55.640
 and admiration

00:26:55.640 --> 00:26:56.440
 expressed within

00:26:56.440 --> 00:26:57.740
 the union and communion

00:26:57.740 --> 00:26:58.360
 of father,

00:26:58.759 --> 00:26:59.019
 son,

00:26:59.019 --> 00:26:59.779
 and spirit.

00:27:00.940 --> 00:27:01.819
 And that this is

00:27:01.819 --> 00:27:02.660
 the kind of God

00:27:02.660 --> 00:27:04.379
 who made the world.

00:27:05.299 --> 00:27:06.279
 That this is the kind

00:27:06.279 --> 00:27:06.720
 of God

00:27:06.720 --> 00:27:07.819
 who made you

00:27:07.819 --> 00:27:08.799
 and me.

00:27:09.900 --> 00:27:10.519
 And don't you want

00:27:10.519 --> 00:27:10.960
 to believe

00:27:10.960 --> 00:27:12.099
 in this kind of a God?

00:27:12.420 --> 00:27:13.059
 And don't you want

00:27:13.059 --> 00:27:13.519
 to believe

00:27:13.519 --> 00:27:14.359
 in a world

00:27:14.359 --> 00:27:15.779
 made by this kind

00:27:15.779 --> 00:27:16.579
 of a God?

00:27:18.099 --> 00:27:18.700
 And I mean,

00:27:18.799 --> 00:27:19.720
 as much as this

00:27:19.720 --> 00:27:20.660
 may seem abstract,

00:27:20.779 --> 00:27:20.980
 right,

00:27:21.059 --> 00:27:21.980
 and mysterious

00:27:21.980 --> 00:27:23.420
 and so paradoxical

00:27:23.420 --> 00:27:24.319
 and mind-boggling

00:27:24.319 --> 00:27:25.579
 and just hard to believe

00:27:25.579 --> 00:27:26.480
 that God is one

00:27:26.480 --> 00:27:27.079
 and three

00:27:27.079 --> 00:27:27.960
 at the same time,

00:27:27.960 --> 00:27:29.500
 can I just ask,

00:27:30.059 --> 00:27:31.160
 if it were not true,

00:27:31.960 --> 00:27:32.500
 who could make

00:27:32.500 --> 00:27:33.220
 this stuff up?

00:27:34.860 --> 00:27:35.799
 Who could be

00:27:35.799 --> 00:27:36.840
 so profound?

00:27:37.920 --> 00:27:38.559
 Or on the flip side,

00:27:38.640 --> 00:27:39.700
 if this were not true,

00:27:40.460 --> 00:27:41.259
 who would make

00:27:41.259 --> 00:27:42.100
 this stuff up?

00:27:42.779 --> 00:27:43.480
 Who would be crazy

00:27:43.480 --> 00:27:44.000
 enough to actually

00:27:44.000 --> 00:27:44.440
 think they could

00:27:44.440 --> 00:27:44.960
 fool people

00:27:44.960 --> 00:27:45.920
 into believing this?

00:27:47.120 --> 00:27:48.079
 This is the glorious

00:27:48.079 --> 00:27:49.740
 reality that's in view

00:27:49.740 --> 00:27:51.579
 here in Jesus' prayer

00:27:51.579 --> 00:27:53.640
 in John chapter 17

00:27:53.640 --> 00:27:54.279
 as he prays

00:27:54.279 --> 00:27:54.779
 to his Father.

00:27:55.860 --> 00:27:56.299
 And I know

00:27:56.299 --> 00:27:57.220
 we're only in verse 1.

00:27:58.619 --> 00:27:59.980
 But let me close here

00:27:59.980 --> 00:28:01.819
 by talking about,

00:28:01.960 --> 00:28:02.619
 let me talk about

00:28:02.619 --> 00:28:04.759
 why this all matters,

00:28:05.000 --> 00:28:05.339
 all right?

00:28:06.440 --> 00:28:07.399
 That King Jesus

00:28:07.399 --> 00:28:08.859
 prays to his Father

00:28:08.859 --> 00:28:10.579
 for our good.

00:28:10.619 --> 00:28:11.519
 Now you may be wondering

00:28:11.519 --> 00:28:13.139
 if the glorious,

00:28:13.680 --> 00:28:14.500
 self-sufficient,

00:28:14.740 --> 00:28:15.559
 triune God

00:28:15.559 --> 00:28:16.579
 didn't need the world,

00:28:17.240 --> 00:28:18.299
 why did he create it

00:28:18.299 --> 00:28:18.859
 at all?

00:28:18.899 --> 00:28:19.599
 If he didn't need

00:28:19.599 --> 00:28:20.859
 more glory,

00:28:21.599 --> 00:28:22.619
 what was his intent?

00:28:22.619 --> 00:28:24.239
 Well, the Bible

00:28:24.239 --> 00:28:25.099
 doesn't give us

00:28:25.099 --> 00:28:27.139
 a very explicit answer

00:28:27.139 --> 00:28:27.819
 to this question,

00:28:27.919 --> 00:28:29.279
 but here in Jesus' prayer,

00:28:29.639 --> 00:28:30.939
 we get a broad hint.

00:28:31.479 --> 00:28:32.859
 So let's read closely again

00:28:32.859 --> 00:28:33.839
 from verse 1 again.

00:28:33.939 --> 00:28:34.759
 Jesus prays,

00:28:34.759 --> 00:28:37.079
 Father, the hour has come.

00:28:37.900 --> 00:28:39.000
 Glorify your Son

00:28:39.000 --> 00:28:39.940
 that your Son

00:28:39.940 --> 00:28:41.200
 may glorify you.

00:28:41.559 --> 00:28:43.339
 For you granted him

00:28:43.339 --> 00:28:44.920
 authority over all people

00:28:44.920 --> 00:28:46.759
 that he might give

00:28:46.759 --> 00:28:47.740
 eternal life

00:28:47.740 --> 00:28:48.900
 to all those

00:28:48.900 --> 00:28:49.779
 you have given him.

00:28:50.660 --> 00:28:52.119
 Now this is eternal life,

00:28:52.400 --> 00:28:53.619
 that they know you,

00:28:53.940 --> 00:28:55.019
 the only true God

00:28:55.019 --> 00:28:55.879
 and Jesus Christ

00:28:55.879 --> 00:28:56.779
 whom you have sent.

00:28:57.079 --> 00:28:58.180
 I have brought you glory

00:28:58.180 --> 00:28:59.200
 on earth

00:28:59.200 --> 00:29:01.000
 by finishing the work

00:29:01.000 --> 00:29:02.180
 you gave me to do.

00:29:02.180 --> 00:29:03.120
 Do you realize

00:29:03.120 --> 00:29:04.220
 what Jesus

00:29:04.220 --> 00:29:05.539
 is indicating here?

00:29:06.500 --> 00:29:07.440
 He is indicating

00:29:07.440 --> 00:29:08.640
 that for some reason,

00:29:09.560 --> 00:29:10.400
 though our Father

00:29:10.400 --> 00:29:10.860
 in heaven

00:29:10.860 --> 00:29:11.539
 was content

00:29:11.539 --> 00:29:12.900
 from all eternity

00:29:12.900 --> 00:29:14.320
 with the triune

00:29:14.320 --> 00:29:15.200
 hallowing

00:29:15.200 --> 00:29:16.320
 of his own name,

00:29:17.420 --> 00:29:18.460
 he still willed

00:29:18.460 --> 00:29:20.279
 to glorify the Son

00:29:20.279 --> 00:29:21.900
 on earth

00:29:21.900 --> 00:29:23.180
 as in heaven.

00:29:24.519 --> 00:29:26.120
 Even though he had it all,

00:29:26.940 --> 00:29:27.720
 he willed

00:29:27.720 --> 00:29:29.380
 to glorify his Son

00:29:29.380 --> 00:29:29.960
 on earth

00:29:29.960 --> 00:29:31.299
 as it is in heaven

00:29:31.299 --> 00:29:32.980
 out of love for us.

00:29:33.480 --> 00:29:34.379
 He chose to do so

00:29:34.379 --> 00:29:36.079
 by sharing eternal life,

00:29:36.579 --> 00:29:37.159
 his communion,

00:29:37.339 --> 00:29:37.759
 his joy,

00:29:37.839 --> 00:29:38.419
 his love

00:29:38.419 --> 00:29:39.799
 with his creatures,

00:29:40.079 --> 00:29:41.200
 his chosen people,

00:29:41.319 --> 00:29:42.559
 even us.

00:29:43.180 --> 00:29:44.059
 Like, look at us.

00:29:44.720 --> 00:29:45.559
 Do we look worthy

00:29:45.559 --> 00:29:46.940
 of this kind of communion?

00:29:48.339 --> 00:29:49.259
 I don't.

00:29:50.940 --> 00:29:51.659
 Do you realize

00:29:51.659 --> 00:29:52.299
 what this means?

00:29:53.319 --> 00:29:53.839
 Do you realize

00:29:53.839 --> 00:29:54.299
 what this means?

00:29:54.339 --> 00:29:55.139
 Look at verse 13.

00:29:55.919 --> 00:29:57.180
 King Jesus prays

00:29:57.180 --> 00:29:58.460
 that we might know

00:29:58.460 --> 00:29:59.480
 the very joy

00:29:59.480 --> 00:30:00.460
 of the triune God.

00:30:01.380 --> 00:30:01.860
 Verse 20.

00:30:02.099 --> 00:30:03.400
 King Jesus prays

00:30:03.400 --> 00:30:03.960
 that we,

00:30:04.079 --> 00:30:04.539
 his creatures,

00:30:04.640 --> 00:30:05.380
 creatures who've all

00:30:05.380 --> 00:30:06.160
 walked in darkness,

00:30:06.400 --> 00:30:07.980
 that we might be in him,

00:30:08.319 --> 00:30:09.420
 united as one

00:30:09.420 --> 00:30:10.819
 with the triune God.

00:30:11.660 --> 00:30:12.400
 Verse 24.

00:30:12.660 --> 00:30:13.860
 King Jesus even asked

00:30:13.860 --> 00:30:14.740
 that we not only

00:30:14.740 --> 00:30:15.460
 be with him,

00:30:15.660 --> 00:30:16.200
 but get this,

00:30:16.339 --> 00:30:17.319
 that we would see

00:30:17.319 --> 00:30:18.700
 his glory.

00:30:19.579 --> 00:30:20.299
 The eternal,

00:30:20.640 --> 00:30:21.759
 triune glory

00:30:21.759 --> 00:30:22.480
 that he had

00:30:22.480 --> 00:30:22.940
 and enjoyed

00:30:22.940 --> 00:30:23.460
 from before

00:30:23.460 --> 00:30:24.319
 the creation of the world.

00:30:24.519 --> 00:30:25.380
 The glory that Moses

00:30:25.380 --> 00:30:26.120
 and all of Israel

00:30:26.120 --> 00:30:27.140
 could not even bear

00:30:27.140 --> 00:30:28.440
 to see and still live.

00:30:29.240 --> 00:30:31.000
 This is mind-blowing stuff

00:30:31.000 --> 00:30:32.220
 and perhaps most

00:30:32.220 --> 00:30:33.200
 mind-blowing of all.

00:30:33.259 --> 00:30:33.980
 Look at verse 23.

00:30:34.280 --> 00:30:35.000
 Jesus prays,

00:30:35.259 --> 00:30:36.040
 I in them

00:30:36.040 --> 00:30:37.020
 and you in me,

00:30:37.740 --> 00:30:38.540
 then the world

00:30:38.540 --> 00:30:39.020
 will know

00:30:39.020 --> 00:30:39.960
 that you sent me

00:30:39.960 --> 00:30:41.560
 and have loved them

00:30:41.560 --> 00:30:43.040
 even as you

00:30:43.040 --> 00:30:44.520
 have loved me.

00:30:45.460 --> 00:30:45.860
 Yo!

00:30:47.320 --> 00:30:48.920
 Do you have any idea

00:30:48.920 --> 00:30:50.180
 how much the Father

00:30:50.180 --> 00:30:51.500
 loves the Son?

00:30:51.500 --> 00:30:54.960
 Do you have any idea

00:30:54.960 --> 00:30:56.559
 how much the Father

00:30:56.559 --> 00:30:58.099
 loves the Son?

00:30:59.140 --> 00:30:59.779
 It's more

00:30:59.779 --> 00:31:00.839
 than we could possibly

00:31:00.839 --> 00:31:01.539
 imagine

00:31:01.539 --> 00:31:02.559
 and guess what?

00:31:03.339 --> 00:31:04.140
 He wants us

00:31:04.140 --> 00:31:05.140
 to know that love

00:31:05.140 --> 00:31:06.059
 as well.

00:31:06.920 --> 00:31:07.920
 He wants you

00:31:07.920 --> 00:31:08.640
 to know

00:31:08.640 --> 00:31:09.359
 that love

00:31:09.359 --> 00:31:10.059
 as well.

00:31:10.720 --> 00:31:11.519
 This prayer

00:31:11.519 --> 00:31:12.420
 in John 17

00:31:12.420 --> 00:31:13.559
 is the good news

00:31:13.559 --> 00:31:14.920
 that King Jesus

00:31:14.920 --> 00:31:15.819
 prays

00:31:15.819 --> 00:31:16.880
 to his Father

00:31:16.880 --> 00:31:18.000
 for our good

00:31:18.000 --> 00:31:18.480
 and not just

00:31:18.480 --> 00:31:19.980
 for some superficial good.

00:31:19.980 --> 00:31:20.559
 He doesn't pray

00:31:20.559 --> 00:31:21.559
 we can afford a house,

00:31:21.900 --> 00:31:22.620
 find a partner,

00:31:22.860 --> 00:31:24.220
 or even enjoy good health.

00:31:25.259 --> 00:31:26.180
 The Son of God

00:31:26.180 --> 00:31:27.099
 asks his Father

00:31:27.099 --> 00:31:28.299
 who has eternally

00:31:28.299 --> 00:31:29.000
 adored him,

00:31:29.480 --> 00:31:29.900
 his Father

00:31:29.900 --> 00:31:30.480
 who has always

00:31:30.480 --> 00:31:31.440
 said yes to him.

00:31:31.500 --> 00:31:32.940
 He asks his Father

00:31:32.940 --> 00:31:34.360
 that we might be

00:31:34.360 --> 00:31:35.180
 united with the

00:31:35.180 --> 00:31:36.480
 triune God,

00:31:37.319 --> 00:31:37.940
 communing with

00:31:37.940 --> 00:31:38.319
 Father,

00:31:38.740 --> 00:31:39.019
 Son,

00:31:39.279 --> 00:31:39.740
 and Spirit

00:31:39.740 --> 00:31:40.860
 in the eternal life,

00:31:41.180 --> 00:31:41.480
 love,

00:31:41.819 --> 00:31:42.059
 joy,

00:31:42.160 --> 00:31:42.579
 and glory

00:31:42.579 --> 00:31:43.720
 that we never deserved

00:31:43.720 --> 00:31:45.559
 but always longed for.

00:31:46.660 --> 00:31:47.400
 And guess what?

00:31:47.900 --> 00:31:48.880
 He doesn't just pray

00:31:48.880 --> 00:31:50.380
 for us to be united

00:31:50.380 --> 00:31:51.620
 in the glory

00:31:51.620 --> 00:31:52.980
 of the triune God.

00:31:53.640 --> 00:31:55.100
 He dies on a cross

00:31:55.100 --> 00:31:56.560
 for sinners

00:31:56.560 --> 00:31:57.860
 like us

00:31:57.860 --> 00:31:59.380
 to be united

00:31:59.380 --> 00:32:01.300
 in the glory

00:32:01.300 --> 00:32:02.760
 of the holy

00:32:02.760 --> 00:32:03.800
 triune God.

00:32:04.800 --> 00:32:06.420
 The self-giving

00:32:06.420 --> 00:32:06.940
 Son

00:32:06.940 --> 00:32:08.800
 who gave himself

00:32:08.800 --> 00:32:09.600
 to the Father

00:32:09.600 --> 00:32:10.720
 from all eternity

00:32:10.720 --> 00:32:11.380
 with his whole

00:32:11.380 --> 00:32:12.540
 Spirit in heaven,

00:32:13.460 --> 00:32:14.540
 this same Son

00:32:14.540 --> 00:32:15.860
 gave himself

00:32:15.859 --> 00:32:17.599
 to us

00:32:17.599 --> 00:32:18.879
 with his whole

00:32:18.879 --> 00:32:19.359
 Spirit

00:32:19.359 --> 00:32:21.000
 on a cross

00:32:21.000 --> 00:32:22.559
 here on earth.

00:32:23.479 --> 00:32:24.719
 And this is the gospel.

00:32:25.939 --> 00:32:26.899
 This is the gospel.

00:32:28.339 --> 00:32:28.859
 Now Christchurch,

00:32:28.959 --> 00:32:30.019
 what if we believe this?

00:32:30.899 --> 00:32:32.219
 What if we believe this?

00:32:32.299 --> 00:32:33.799
 That the Son of God,

00:32:34.659 --> 00:32:35.419
 Jesus Christ,

00:32:35.579 --> 00:32:36.379
 prayed this kind

00:32:36.379 --> 00:32:36.879
 of a prayer

00:32:36.879 --> 00:32:38.419
 to his loving,

00:32:38.939 --> 00:32:40.099
 listening Father

00:32:40.099 --> 00:32:41.619
 for us

00:32:41.619 --> 00:32:43.459
 and at his own

00:32:43.459 --> 00:32:44.419
 expense?

00:32:45.459 --> 00:32:46.679
 How then might we live?

00:32:47.459 --> 00:32:48.179
 Will you pray with me?

00:32:53.479 --> 00:32:53.879
 Lord,

00:32:53.979 --> 00:32:54.719
 blow us away

00:32:54.719 --> 00:32:57.339
 with all that you are.

00:32:59.379 --> 00:33:00.119
 Blow us away

00:33:00.119 --> 00:33:00.759
 with the truth

00:33:00.759 --> 00:33:01.519
 of who you are,

00:33:01.579 --> 00:33:02.599
 the triune God,

00:33:03.599 --> 00:33:06.000
 perfectly content,

00:33:06.519 --> 00:33:07.299
 self-sufficient

00:33:07.299 --> 00:33:08.399
 in and of himself,

00:33:08.400 --> 00:33:09.960
 glorious and beautiful

00:33:09.960 --> 00:33:12.820
 love itself.

00:33:14.820 --> 00:33:15.840
 Blow our minds

00:33:15.840 --> 00:33:16.560
 that you would

00:33:16.560 --> 00:33:17.220
 invite us

00:33:17.220 --> 00:33:18.400
 into that fellowship.

00:33:19.980 --> 00:33:21.180
 That you would

00:33:21.180 --> 00:33:22.259
 send your Son

00:33:22.259 --> 00:33:23.960
 to pray

00:33:23.960 --> 00:33:25.420
 that we might be

00:33:25.420 --> 00:33:26.640
 grafted in,

00:33:26.940 --> 00:33:27.620
 united to

00:33:27.620 --> 00:33:28.920
 this wonderful,

00:33:29.519 --> 00:33:30.240
 harmonious

00:33:30.240 --> 00:33:31.900
 reality.

00:33:34.040 --> 00:33:34.880
 Strike us,

00:33:35.000 --> 00:33:35.080
 Lord,

00:33:35.140 --> 00:33:36.060
 with what a privilege

00:33:36.060 --> 00:33:36.660
 it is

00:33:36.660 --> 00:33:38.800
 that Jesus Christ,

00:33:38.880 --> 00:33:39.300
 the King,

00:33:39.440 --> 00:33:40.420
 prayed for this

00:33:40.420 --> 00:33:41.580
 for us.

00:33:42.620 --> 00:33:43.380
 And that he didn't

00:33:43.380 --> 00:33:44.200
 just pray for it,

00:33:44.220 --> 00:33:45.500
 but he wanted for us

00:33:45.500 --> 00:33:47.860
 by dying for our sins

00:33:47.860 --> 00:33:49.740
 and rising again

00:33:49.740 --> 00:33:51.240
 and giving us

00:33:51.240 --> 00:33:52.100
 his very spirit.

00:33:54.100 --> 00:33:54.500
 Lord,

00:33:54.560 --> 00:33:55.160
 who are we?

00:33:56.540 --> 00:33:57.460
 Who are we?

00:33:59.720 --> 00:34:01.040
 The world would tell us

00:34:01.040 --> 00:34:01.740
 we are nothing.

00:34:03.019 --> 00:34:03.920
 And if you were

00:34:03.920 --> 00:34:04.900
 only a holy God,

00:34:04.960 --> 00:34:05.500
 you would tell us

00:34:05.500 --> 00:34:05.940
 the same,

00:34:05.940 --> 00:34:06.840
 though we are nothing.

00:34:08.380 --> 00:34:09.840
 But thanks be to God

00:34:09.840 --> 00:34:10.820
 that you are a holy

00:34:10.820 --> 00:34:11.840
 and gracious God.

00:34:11.900 --> 00:34:12.599
 And you tell us

00:34:12.599 --> 00:34:13.760
 that though we were nothing,

00:34:13.880 --> 00:34:14.780
 you made us everything

00:34:14.780 --> 00:34:15.639
 and you brought us

00:34:15.639 --> 00:34:17.179
 into yourself

00:34:17.179 --> 00:34:19.559
 in a love

00:34:19.559 --> 00:34:21.360
 that we can't even imagine.

00:34:23.280 --> 00:34:24.059
 Make us people

00:34:24.059 --> 00:34:24.840
 who believe that,

00:34:25.019 --> 00:34:25.119
 Lord.

00:34:26.300 --> 00:34:27.240
 Help us to live

00:34:27.240 --> 00:34:28.200
 like we believe that,

00:34:28.300 --> 00:34:28.679
 we pray.

00:34:29.039 --> 00:34:29.900
 In the name of Jesus,

00:34:30.720 --> 00:34:30.940
 Amen.