WEBVTT

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 a native of Alexandria came to Ephesus. He was an eloquent man, competent in the scriptures.

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 He had been instructed in the way of the Lord, and being fervent in spirit, he spoke and taught

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 accurately the things concerning Jesus, though he knew only the baptism of John. He began to speak

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 boldly in the synagogue, but when Priscilla and Aquila heard him, they took him aside and explained

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 to him the way of God more accurately. And when he wished to cross to Achaia, the brothers encouraged

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 him and wrote to the disciples to welcome him. When he arrived, he greatly helped those who through

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 grace had believed, for he powerfully refuted the Jews in public, showing by the scriptures that the

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 Christ was Jesus. Chapter 19, and it happened that while Apollos was at Corinth, Paul passed through

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 the inland, or the highland country, and came to Ephesus. There he found some disciples, and he said

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 to them, did you receive the Holy Spirit when you believed? And they said, no, we have not even heard

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 that there is a Holy Spirit. And he said, into what then were you baptized? And they said, into John's

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 baptism. And Paul said, John baptized with the baptism of repentance, telling the people to believe in the

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 one who was to come after him, that is, Jesus. On hearing this, they were baptized in the name of the

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 Lord Jesus. And when Paul had laid his hands on them, the Holy Spirit came on them, and they began

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 speaking in tongues and prophesying. There were about 12 men in all. And he entered the synagogue, and for

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 three months spoke boldly, reasoning and persuading them about the kingdom of God. But when some became

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 stubborn and continued in unbelief, speaking evil of the way before the congregation, he withdrew from

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 them and took the disciples with him, reasoning daily in the hall of Tyrannus. This continued for two

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 years, so that all the residents of Asia heard the word of the Lord, both Jews and Greeks.

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 That's our passage for this morning. And the idea that I want to present from this passage is that

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 God uses the people of his church to strengthen his church. And we're going to see it in a couple

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 areas throughout this passage. But before we talk about that, I wanted to spend just a couple minutes

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 to talk about bamboo plants. Seems like an odd thing to bring up, but bamboo plants are pretty cool.

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 Not only are they the strongest material, most on earth, being stronger even than steel, but they're one of the

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 fastest growing plants in the world. And the interesting thing about bamboo, at least there's a couple

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 different categories. One of them is runners. So how it grows is you have the first shoot will pop up,

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 and it grows for a while, for several months, and then it stops growing. It continues to be alive. Its

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 plants and its branches are there, but it doesn't continue to grow in height. What it does is it takes

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 its energy and it sends it out through its shoots underground, and it sprouts up other shoots,

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 other canes, as it grows. And these can be very far apart.

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 It could easily be 100 feet away from the two sprouts as they pop up. And so this is why,

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 depending on the type of bamboo that you get, you could have a problem controlling bamboo if you

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 don't keep it in its territory. But the thing about bamboo is the fact that it seems that one of its goals

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 is to strengthen itself. And it does that by, like I said, after it grows for a while,

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 it takes its resources and energy. And instead of continuing to grow, it maintains life, but it sends

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 the rest to the rest of the plant, the group itself. And so while it's not a perfect example of Christian

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 life, because we're not called to grow to a point and then stop, it is really a good example of how we

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 are to take what we are given and the resources that we have and pass those on to others to strengthen

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 them. And that's what we're going to see in our passage today in several different ways.

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 So the main idea, God using the people of his church to strengthen his church. Now in saying

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 that, I want to clarify that God does use other means to strengthen each one of us. We know the

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 primary ways that he does that is through his word, through prayer, through the Holy Spirit. So when I say

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 that, I want you guys to know that God just doesn't use one another, but that's where the focus is of

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 our message this morning. So as we're starting out here in verse 24, just to get context about where we

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 are, Paul is just ending his second missionary journey, and he's starting out on his third one.

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 His goal here is to travel back across areas where he's been before, where he has started churches,

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 and he's looking to encourage those churches, encourage those who believed when he spread the

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 gospel to them the first time, and to hopefully strengthen them in where they are. So he's going

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 back to places like Antioch, that is the smaller Antioch, not the one in Syria, which is where he's

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 being sent from. Iconium, Lystra. But if you think back from our previous

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 sermons, these weren't areas where he was welcomed from the beginning to the end. If you remember,

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 in Antioch, he was driven out. In Iconium, he fled just before he was getting stoned,

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 and at Lystra, he was actually stoned and drunk out of the city. So not really the most inviting

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 of places to be going back to, and yet Paul still knows that that is God's plan for him. So even in

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 the face of knowing what could be coming at him, he realizes that God's calling him to go back and

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 encourage fellow believers in struggling churches. So as we come to verse 24, we see a break that the

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 author gives us, right? We were talking about Paul and his travels, and we break from that story for a

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 time, and it brings us to this short five-verse story about a Jew named Apollos. Now Apollos is from

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 Alexandria, which at this time is the capital city of Egypt, but not just the capital city, but the

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 educational intellectual center of Egypt at this time. So kind of like Cambridge, Massachusetts is

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 an intellectual center for this area, some could say for a large part of the United States.

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 In addition to that, they have the largest Jewish population. It is also in Alexandria where

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 we learn that several hundred years before the Septuagint, right, which is the earliest surviving

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 Greek translation of the Old Testament, was created here, or was produced here. So it's no surprise

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 that in addition to that, they have a world-renowned library in Alexandria containing hundreds of

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 thousands of thousands of scrolls. Sorry, I'll try to keep this still.

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 This was Apollos' birthplace. This is where he had an opportunity to become educated, and he was. God used

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 that opportunity to educate him, and we see how educated and how gifted he was, as Luke describes for us

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 Apollos. Luke says that he was eloquent with his words. He was competent in the scriptures.

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 He was skilled in speech, and strong in debate, and teaching from the Word of God.

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 Verse 25 says that he had been instructed in the way of the Lord. That is, the Christian way, the way of the Messiah.

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 It also says that he was fervent in spirit, and he spoke and taught accurately the things concerning Jesus.

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 In some translations, that fervent in spirit, that spirit has a capital S.

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 And so there's some question, is that fervent because the spirit was with him, or did he have just a

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 personality that was very fervent and strong?

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 But I think in either case, there is a power of the spirit that is needed

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 in order for him to be passionately teaching and accurately teaching the things concerning Jesus.

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 That's something that we don't, outside of the work of the Holy Spirit, we do by ourselves.

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 But in all of that, there's something missing from Apollos' teaching.

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 Verse 25 says that he spoke and taught accurately the things concerning Jesus,

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 though he knew only the baptism of John.

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 Now, we don't know exactly here what Apollos is lacking.

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 Luke doesn't let us in on what he's missing, nor does he let us in on what Priscilla and Aquila

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 talked to him about.

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 Most likely, Apollos was unaware of the ascension of Jesus,

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 and maybe the giving of the Holy Spirit of Pentecost,

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 those things that happened late that he just didn't know about.

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 But as you can imagine, not knowing about how the Holy Spirit came at Pentecost would be a big thing

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 to share when you are encouraging believers, when you're wanting to

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 talk about the gospel and its effect in a Christian's life.

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 But the fact that Luke doesn't tell us exactly what is missing,

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 it seems to indicate that that's not really the point of the story,

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 but rather that he was taught something which was hindering his full potential.

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 In gospel proclamation.

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 So the baptism of John was one of repentance and turning to God.

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 Apollos knew that.

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 He knew the Old Testament.

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 He knew Jesus was the promised Messiah.

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 He knew of Jesus' life and his teachings.

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 And that's what he was boldly proclaiming in the synagogue.

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 And in doing this, that's when Priscilla and Aquila take notice.

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 They hear him.

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 And I love, I really love verse 26 because it's so, it's so concise.

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 It's so smooth and clean.

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 It's so loving and Christ-like.

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 We have Priscilla and Aquila who have been doing ministry with Paul up until this point,

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 but then they remain as Paul continues on.

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 And they're just, they're just lovers of other Christians and wanting to do what God calls them.

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 They hear what Apollos is saying and they pick up on something that's missing.

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 Now, at this point, a couple things could happen.

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 If we were to put ourselves in their situation, a couple things could happen, right?

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 They could have just ignored it.

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 They could have just not bothered with it.

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 But that wouldn't have helped Apollos.

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 It wouldn't have helped them, actually, as God seeks to use them to strengthen others.

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 And it wouldn't have been a help to the larger church body as well.

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 They could also complain about his teaching amongst themselves.

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 And we can do that at times, right?

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 Ah, remember that Paul, that lead teacher we had back at Corinth Community Church?

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 He was so good.

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 I mean, this guy is good, but, like, he's missing some stuff.

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 We do that, right?

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 We pick those we like and those we don't like.

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 But that's not what took place.

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 That's not what was here.

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 They saw an opportunity to come alongside him and teach him.

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 And they did it in a way that was loving.

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 They respectfully take him to the side.

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 I imagine they invited him over their house after a time at the synagogue one day.

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 And they share with him, they explain to him the way of God more accurately.

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 Luke said in the previous verse, he said that Apollos spoke and taught accurately.

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 And then Priscilla and Aquila explained to him the way of God more accurately.

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 This is a beautiful picture of how God uses his people to strengthen his people in gospel accuracy.

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 And that's our first point this morning is gospel accuracy and how God uses that, uses us to strengthen one another.

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 It's also a reminder to us to be humble that even when we think we know about something, there's always room for growth in our knowledge.

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 And not to come to a spot where we just think we have arrived.

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 There's always room for growth.

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 So Apollos was strengthening by becoming more gospel accurate.

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 But that's not all that takes place here.

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 And that's the cool part about how God works is it's not just the one main thing, but it's a lot of other things.

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 Kind of like the bamboo that sends sprouts out while it's growing.

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 There's more going on.

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 It might be under the surface you don't know about.

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 But Priscilla and Aquila, they grew in their care for one another just by them reaching out.

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 By them feeling that the Spirit wanted them to say something, they didn't hold back and they reached out and cared for Apollos.

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 It also, as you know, helped Apollos become more accurate in his teaching of the gospel.

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 And then adding to that in verse 27, it says that the broader church body was strengthened by his increased ability to show Christ in the scriptures.

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 And.

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 So.

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 As they correct him, he's eager still.

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 And notice how he's not like knocked back by this correction.

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 He's he's encouraged by it.

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 He he absorbs it.

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 He he quickly just moves on.

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 But in a way that is helpful to the church, he wants to cross over to Achaia and they don't know him.

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 So the people where he's at send letters to say, hey, this guy is coming.

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 Can you encourage him?

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 And and so they do.

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 But what happens is he also blesses them because he comes alongside other brothers and sisters who have been.

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 It says helped those who through grace had believed.

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 So a picture of a group of young Christians who who believed.

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 But then they're they're they're they're face to face with the Jewish crowd that is very much against what they have believed and accepted.

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 And then Apollos steps in and he's this strong voice that is refuting them in public, showing that through the scriptures that the Christ is Jesus.

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 And so this is very much a welcomed addition to their church at this time.

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 So from Priscilla and Aquila to Apollos to the larger church body of Christ, we see this strengthening taking place.

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 Really, it's it's the living out of the Great Commission that we read from Matthew 28.

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 Go, therefore, make disciples.

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 That is teaching one another.

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 Colossians 3 16 says, let the word of Christ dwell in you richly, teaching and admonishing one another in all wisdom.

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 That's exactly what they do.

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 So we need to be teaching and growing in our gospel accuracy.

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 Now, before I move to the next section, I just want to point something out because I want to I want to bring it to your attention because I think Luke strongly brings it out to our attention.

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 And that's this.

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 If we if we look if we step back and look at Acts, the book of Acts as a whole.

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 So from chapter 13, right when Barnabas and Paul are called out by the Holy Spirit from then all the way to the end in chapter 28, Paul is mentioned either he's doing the action or the action is happening to him in every passage.

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 So for 16 chapters in every story, Paul is doing something or something is done to him.

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 That is, except for this section, these five verses, Paul is not involved with.

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 It's all about Apollos.

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 And so there seems to be a special intention that Luke brings out for this passage.

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 And I think it is.

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 I think it's for a couple of things.

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 The first one we've talked about, and that is this teaching that we see from Priscilla and Aquila.

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 It's a unique situation, but an opportunity that Luke wants to bring us in on to see how the church can can strengthen and teach one another.

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 And then secondly, I think Luke brings this out because he wants to point to Apollos.

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 Take a few verses and point out Apollos.

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 Why?

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 Because Apollos is used greatly for God.

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 He's just not mentioned a whole lot.

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 So we hear a lot about Paul.

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 But Apollos was gifted greatly by God and used by God in teaching and apologetics and encouraging believers.

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 And so it's helpful for us to see that there were other God-placed personalities in the early church besides Paul at this time.

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 And it's helpful for us to see that ministry that goes on.

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 We know that Apollos did some great work, even though Paul doesn't mention him because, or I should say Paul does mention him, but in very small little bits.

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 But what he says is big, I think.

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 Listen to 1 Corinthians 3, verses 6 to 7.

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 This is when Paul is dealing with divisions in the church.

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 He says,

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 And encourage and grow a large number of believers.

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 So as we move to now, chapter 19, we come into another story where Apollos, we leave behind and we join Paul again.

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 Paul's making his way into Ephesus.

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 And as he does, he comes across a group of disciples, around 12 of them.

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 12 guys that don't quite get the gospel.

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 That sounds a little familiar, right?

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 Luke calls this group disciples.

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 But Paul uses this, or Luke, the author, uses this to describe that they are disciples of John the Baptist.

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 They're not disciples of Jesus.

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 And we know this because of the next few verses.

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 Paul witnesses somehow.

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 Somehow, he perceives somehow, something from this group as he comes into their presence.

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 I don't know that situation.

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 Did he just walk into the town and he sees a group of 12 guys talking and he senses something is missing?

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 I'm not sure how that looked like, but we can imagine.

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 And so as he approaches this group, he begins to ask them a couple questions.

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 In verse 2, Paul says,

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 Did you receive the Holy Spirit when you believed?

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 And they said, No, we have not even heard that there is a Holy Spirit.

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 Now, the wording here can throw us off a little bit.

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 So just to clarify, it doesn't mean that they've never heard of the Holy Spirit at all.

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 Because the Spirit is referred to many times in the Old Testament.

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 And John the Baptist, whom they're followers of, had also preached about the Messiah.

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 That would come and that would baptize with the Spirit.

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 We see that in Luke 3, verses 15 and 16.

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 It says,

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 As the people were in expectation and awe were questioning in their hearts concerning John the Baptist,

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 whether he might be the Christ,

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 John answered them saying,

00:21:52.440 --> 00:21:56.339
 I baptize you with water, but he who is mightier than I is coming.

00:21:56.839 --> 00:22:00.119
 The strap of whose sandal I am not worthy to untie.

00:22:00.619 --> 00:22:03.720
 He will baptize you with the Holy Spirit and fire.

00:22:04.960 --> 00:22:09.859
 So what they meant by saying that is not that they hadn't heard of the Holy Spirit at all,

00:22:09.960 --> 00:22:15.839
 but that they had heard of the Messiah's prophecy,

00:22:16.480 --> 00:22:19.480
 but they didn't know that it was fulfilled.

00:22:19.480 --> 00:22:24.299
 They didn't know that the Spirit had come and been poured out on his people.

00:22:26.099 --> 00:22:29.440
 Next, in verse 3, Paul asked them,

00:22:30.279 --> 00:22:32.120
 And to what then were you baptized?

00:22:32.860 --> 00:22:34.240
 And they answered,

00:22:34.400 --> 00:22:35.460
 And to John's baptism.

00:22:36.940 --> 00:22:39.819
 They had believed in a Messiah that was coming,

00:22:40.299 --> 00:22:41.779
 and that they should repent,

00:22:42.120 --> 00:22:44.259
 but they didn't know who that was,

00:22:44.319 --> 00:22:45.960
 who that Messiah was going to be,

00:22:45.960 --> 00:22:47.840
 or if he had even come.

00:22:52.640 --> 00:22:57.620
 They didn't know of this new kingdom that Jesus preached about,

00:22:57.680 --> 00:22:59.460
 that he was ushering in.

00:23:00.120 --> 00:23:03.019
 They didn't know of being baptized into his life,

00:23:03.059 --> 00:23:03.940
 and into his death,

00:23:04.180 --> 00:23:05.440
 and being resurrected,

00:23:05.640 --> 00:23:09.759
 being brought out of the waters of baptism into new life.

00:23:09.759 --> 00:23:13.359
 And they didn't know of the indwelling of the Holy Spirit.

00:23:15.039 --> 00:23:16.519
 So, in a sense,

00:23:16.640 --> 00:23:21.220
 we are seeing that Pentecost hadn't caught up with them.

00:23:21.220 --> 00:23:30.180
 To their response of being baptized into John's baptism,

00:23:30.400 --> 00:23:33.339
 Paul says this in verse 4.

00:23:37.339 --> 00:23:40.100
 John baptized with the baptism of repentance,

00:23:40.880 --> 00:23:44.559
 telling the people to believe in the one who was to come after him,

00:23:44.920 --> 00:23:46.519
 that is Jesus.

00:23:46.519 --> 00:23:49.700
 So, building on what they know,

00:23:49.900 --> 00:23:54.139
 Paul gives them gospel knowledge that they are missing.

00:23:55.480 --> 00:23:57.200
 And on hearing that,

00:23:57.440 --> 00:24:00.859
 they are baptized in the name of the Lord Jesus.

00:24:01.680 --> 00:24:04.639
 The message that they had heard and believed from John

00:24:04.639 --> 00:24:05.920
 was now fulfilled.

00:24:06.799 --> 00:24:08.980
 They were waiting for the Messiah,

00:24:09.200 --> 00:24:11.220
 and they're now just been told that that Messiah

00:24:11.220 --> 00:24:13.500
 is Jesus the Christ.

00:24:13.500 --> 00:24:16.500
 And so,

00:24:16.700 --> 00:24:19.880
 we see here that God is using his people,

00:24:20.279 --> 00:24:21.220
 Paul in this case,

00:24:21.519 --> 00:24:23.460
 to bring strength

00:24:23.460 --> 00:24:25.779
 to this group of disciples

00:24:25.779 --> 00:24:28.420
 through gospel knowledge.

00:24:28.500 --> 00:24:29.619
 Gospel knowledge

00:24:29.619 --> 00:24:30.900
 that they were lacking.

00:24:32.339 --> 00:24:34.799
 So, the Spirit was already at work in their heart.

00:24:36.480 --> 00:24:37.940
 They were seeking him,

00:24:38.019 --> 00:24:40.079
 which means that the Spirit was working, right?

00:24:40.140 --> 00:24:41.500
 But there was a missing knowledge

00:24:41.500 --> 00:24:43.460
 knowledge part of their gospel

00:24:43.460 --> 00:24:44.359
 that they needed.

00:24:44.559 --> 00:24:46.539
 And that's where Paul met them.

00:24:48.079 --> 00:24:50.559
 Next, we see something interesting happen, though.

00:24:50.660 --> 00:24:52.680
 In verse 6, it says,

00:24:53.500 --> 00:24:55.099
 When Paul laid his hands on them,

00:24:55.200 --> 00:24:57.359
 the Holy Spirit came on them,

00:24:57.799 --> 00:24:59.799
 and they began speaking in tongues

00:24:59.799 --> 00:25:01.099
 and prophesying.

00:25:03.279 --> 00:25:04.140
 They repented.

00:25:04.339 --> 00:25:05.440
 They believed in Jesus.

00:25:05.779 --> 00:25:06.640
 They were baptized.

00:25:06.640 --> 00:25:09.520
 At this point,

00:25:09.600 --> 00:25:12.460
 the Holy Spirit is already dwelling inside of them.

00:25:12.540 --> 00:25:13.480
 So, what takes place

00:25:13.480 --> 00:25:15.200
 when Paul lays his hand on them

00:25:15.200 --> 00:25:17.780
 is not Paul giving them the Holy Spirit,

00:25:17.900 --> 00:25:19.640
 but the Holy Spirit coming on them

00:25:19.640 --> 00:25:22.480
 in a visual,

00:25:22.820 --> 00:25:24.200
 public display,

00:25:24.440 --> 00:25:25.660
 similar to what we saw

00:25:25.660 --> 00:25:26.880
 at Pentecost.

00:25:29.580 --> 00:25:31.360
 It's also something that

00:25:31.360 --> 00:25:32.840
 isn't normative

00:25:32.840 --> 00:25:34.640
 for believers to experience.

00:25:34.640 --> 00:25:35.200
 experience.

00:25:35.700 --> 00:25:36.759
 And I know there's some

00:25:36.759 --> 00:25:38.520
 denominations that might teach that,

00:25:38.580 --> 00:25:39.800
 that salvation doesn't come

00:25:39.800 --> 00:25:41.600
 until there's this outward display

00:25:41.600 --> 00:25:43.320
 of the Holy Spirit

00:25:43.320 --> 00:25:44.420
 in someone's life.

00:25:47.259 --> 00:25:49.200
 So, it's not normative,

00:25:49.380 --> 00:25:50.680
 but we do see it happen

00:25:50.680 --> 00:25:51.500
 in the New Testament

00:25:51.500 --> 00:25:52.300
 a couple times,

00:25:52.440 --> 00:25:54.259
 but it's for specific reasons.

00:25:55.500 --> 00:25:57.840
 Here, we have a group of Baptists,

00:25:58.080 --> 00:25:58.780
 John the Baptist,

00:25:59.340 --> 00:26:00.400
 followers of him.

00:26:00.400 --> 00:26:03.180
 But John the Baptist

00:26:03.180 --> 00:26:04.740
 was a forerunner

00:26:04.740 --> 00:26:06.040
 of the Messiah,

00:26:06.380 --> 00:26:06.759
 Jesus.

00:26:07.680 --> 00:26:08.980
 Once Jesus comes

00:26:08.980 --> 00:26:10.280
 and fulfills that gospel,

00:26:10.500 --> 00:26:11.920
 then the message of salvation

00:26:11.920 --> 00:26:12.580
 is complete

00:26:12.580 --> 00:26:14.240
 and they no longer need to be

00:26:14.240 --> 00:26:15.240
 John the Baptist,

00:26:15.840 --> 00:26:16.120
 right?

00:26:16.460 --> 00:26:17.980
 They're followers of Jesus.

00:26:19.019 --> 00:26:20.680
 So, this mini Pentecost

00:26:20.680 --> 00:26:22.220
 is like the larger one

00:26:22.220 --> 00:26:23.640
 that we saw in Acts 2.

00:26:24.220 --> 00:26:26.040
 And it was meant to demonstrate

00:26:26.040 --> 00:26:28.320
 visually, publicly,

00:26:28.319 --> 00:26:30.220
 that there are particular groups

00:26:30.220 --> 00:26:34.079
 that when the people

00:26:34.079 --> 00:26:34.960
 in those groups,

00:26:35.079 --> 00:26:36.799
 groups like the Gentiles,

00:26:37.059 --> 00:26:37.879
 Samaritans,

00:26:38.379 --> 00:26:39.619
 the John the Baptists,

00:26:40.119 --> 00:26:41.439
 when those people

00:26:41.439 --> 00:26:43.599
 believe in Jesus Christ

00:26:43.599 --> 00:26:44.379
 and are baptized,

00:26:45.039 --> 00:26:46.659
 they are followers now

00:26:46.659 --> 00:26:48.539
 not of what they previously followed,

00:26:48.639 --> 00:26:49.879
 but of Jesus Christ.

00:26:50.619 --> 00:26:53.539
 And so, this large separation

00:26:53.539 --> 00:26:54.319
 that was very difficult

00:26:54.899 --> 00:26:57.379
 culturally at this time,

00:26:57.380 --> 00:26:59.820
 the Holy Spirit moved in on

00:26:59.820 --> 00:27:01.400
 and allowed these things

00:27:01.400 --> 00:27:03.040
 to visually happen

00:27:03.040 --> 00:27:05.100
 so that we understood

00:27:05.100 --> 00:27:08.200
 accurately what God was doing

00:27:08.200 --> 00:27:09.020
 in his church

00:27:09.020 --> 00:27:10.020
 and in his people.

00:27:11.200 --> 00:27:12.800
 We talked about this,

00:27:12.940 --> 00:27:14.060
 Sean brought this up

00:27:14.060 --> 00:27:15.300
 in passages before,

00:27:15.300 --> 00:27:16.860
 where we see the Jews

00:27:16.860 --> 00:27:19.360
 struggling with these Gentiles

00:27:19.360 --> 00:27:20.340
 who say they are part

00:27:20.340 --> 00:27:20.920
 of the church,

00:27:20.940 --> 00:27:22.980
 and it is that proof

00:27:22.980 --> 00:27:24.040
 of the Holy Spirit

00:27:24.040 --> 00:27:25.500
 that comes on them

00:27:25.500 --> 00:27:28.299
 that silences the crowd

00:27:28.299 --> 00:27:29.180
 as they realize

00:27:29.180 --> 00:27:30.420
 they are now part

00:27:30.420 --> 00:27:31.279
 of the church,

00:27:31.279 --> 00:27:33.839
 even though they are Gentiles

00:27:33.839 --> 00:27:35.220
 by birth.

00:27:35.400 --> 00:27:36.400
 They've been brought

00:27:36.400 --> 00:27:40.119
 into the family of God,

00:27:40.380 --> 00:27:42.200
 united with Christ

00:27:42.200 --> 00:27:43.940
 through the Holy Spirit.

00:27:43.940 --> 00:27:47.539
 In the last couple verses

00:27:47.539 --> 00:27:48.500
 of our passage,

00:27:48.740 --> 00:27:50.660
 we see Paul going

00:27:50.660 --> 00:27:51.640
 into the synagogue

00:27:51.640 --> 00:27:53.759
 as he is accustomed to doing,

00:27:54.799 --> 00:27:56.279
 and for three months,

00:27:56.680 --> 00:27:58.720
 that just sounds like a long time,

00:27:58.940 --> 00:28:00.059
 for three months,

00:28:00.100 --> 00:28:01.080
 he goes back

00:28:01.080 --> 00:28:03.100
 and he is reasoning,

00:28:03.360 --> 00:28:06.440
 he's persuading the Jews

00:28:06.440 --> 00:28:08.460
 trying to

00:28:08.460 --> 00:28:10.820
 about the kingdom of God.

00:28:10.819 --> 00:28:12.819
 The RSV translation

00:28:12.819 --> 00:28:14.399
 says that he argued

00:28:14.399 --> 00:28:16.559
 and pleaded with them,

00:28:17.359 --> 00:28:18.259
 trying to show them

00:28:18.259 --> 00:28:19.299
 from the Old Testament

00:28:19.299 --> 00:28:20.099
 that Jesus

00:28:20.099 --> 00:28:21.740
 is the Christ,

00:28:21.839 --> 00:28:22.439
 the Messiah,

00:28:22.859 --> 00:28:24.740
 the one who has inaugurated

00:28:24.740 --> 00:28:26.179
 or brought in

00:28:26.179 --> 00:28:27.599
 the kingdom of God.

00:28:28.879 --> 00:28:30.480
 But after three months,

00:28:31.259 --> 00:28:32.119
 verse 9 says

00:28:32.119 --> 00:28:33.259
 that they became stubborn

00:28:33.259 --> 00:28:36.339
 and continued in unbelief.

00:28:36.500 --> 00:28:37.299
 They stopped listening.

00:28:37.419 --> 00:28:37.899
 They were done.

00:28:39.000 --> 00:28:40.240
 They became obstinate,

00:28:40.240 --> 00:28:40.660
 even.

00:28:41.019 --> 00:28:41.559
 They were refusing

00:28:41.559 --> 00:28:42.960
 to hear anymore.

00:28:44.319 --> 00:28:45.319
 The discussion

00:28:45.319 --> 00:28:46.640
 actually turned nasty.

00:28:46.900 --> 00:28:48.079
 I'm sure you guys

00:28:48.079 --> 00:28:49.220
 have been in those conversations

00:28:49.220 --> 00:28:49.779
 where you're trying

00:28:49.779 --> 00:28:50.500
 to make a point

00:28:50.500 --> 00:28:51.079
 with something

00:28:51.079 --> 00:28:52.220
 and the wall

00:28:52.220 --> 00:28:53.099
 just comes down

00:28:53.099 --> 00:28:53.920
 on the other side

00:28:53.920 --> 00:28:55.120
 and they're not listening to you.

00:28:55.420 --> 00:28:56.599
 And as you continue,

00:28:56.859 --> 00:28:57.740
 the conversation

00:28:57.740 --> 00:28:59.099
 turns nasty.

00:28:59.480 --> 00:29:00.720
 And that's what happens here.

00:29:03.099 --> 00:29:04.099
 In the synagogue,

00:29:04.539 --> 00:29:05.859
 in front of the congregation,

00:29:06.279 --> 00:29:07.220
 in front of these

00:29:07.220 --> 00:29:07.940
 new believers,

00:29:07.940 --> 00:29:09.320
 they start slandering

00:29:09.320 --> 00:29:10.480
 and bad-mouthing,

00:29:10.840 --> 00:29:11.840
 saying evil things

00:29:11.840 --> 00:29:12.680
 about the way,

00:29:13.200 --> 00:29:15.140
 the way of the Christian believer.

00:29:16.019 --> 00:29:16.920
 So Paul,

00:29:17.080 --> 00:29:18.320
 knowing that this atmosphere

00:29:18.320 --> 00:29:19.620
 is becoming toxic,

00:29:20.299 --> 00:29:22.380
 he leaves the synagogue.

00:29:23.380 --> 00:29:24.460
 And you can imagine

00:29:24.460 --> 00:29:25.080
 at this point,

00:29:25.620 --> 00:29:26.420
 he's saddened

00:29:26.420 --> 00:29:27.799
 because the Jews

00:29:27.799 --> 00:29:28.440
 are his people.

00:29:28.980 --> 00:29:30.240
 He's wanting

00:29:30.240 --> 00:29:31.620
 to convince his people

00:29:31.620 --> 00:29:33.340
 about the kingdom of God.

00:29:33.339 --> 00:29:35.279
 And yet,

00:29:35.819 --> 00:29:36.639
 it ends

00:29:36.639 --> 00:29:38.699
 in this argument,

00:29:39.019 --> 00:29:41.099
 this evil,

00:29:41.279 --> 00:29:42.119
 bad-mouthing

00:29:42.119 --> 00:29:43.579
 that they just

00:29:43.579 --> 00:29:44.439
 don't want to hear anymore.

00:29:44.659 --> 00:29:45.899
 And so he leaves.

00:29:47.240 --> 00:29:48.720
 He knows that God's mission

00:29:48.720 --> 00:29:49.339
 for him,

00:29:49.599 --> 00:29:50.879
 even though not successful

00:29:50.879 --> 00:29:51.480
 in the synagogue,

00:29:51.720 --> 00:29:52.359
 is not done.

00:29:55.019 --> 00:29:58.679
 So his failure

00:29:58.679 --> 00:29:59.599
 in the synagogue

00:29:59.599 --> 00:30:00.439
 doesn't mean

00:30:00.439 --> 00:30:02.079
 God sees him

00:30:02.079 --> 00:30:02.759
 as a failure,

00:30:03.139 --> 00:30:04.259
 he still has a mission

00:30:04.259 --> 00:30:05.240
 for him to do.

00:30:05.919 --> 00:30:07.119
 And so he continues on.

00:30:08.299 --> 00:30:08.899
 Paul changes

00:30:08.899 --> 00:30:09.839
 from the synagogue

00:30:09.839 --> 00:30:10.779
 trying to reach

00:30:10.779 --> 00:30:11.460
 the Jews

00:30:11.460 --> 00:30:13.799
 to a public hall

00:30:13.799 --> 00:30:14.939
 trying to reach

00:30:14.939 --> 00:30:16.619
 the Gentiles.

00:30:17.039 --> 00:30:17.539
 It says that

00:30:17.539 --> 00:30:18.480
 he begins reasoning

00:30:18.480 --> 00:30:19.740
 and debating daily

00:30:19.740 --> 00:30:20.480
 in the hall

00:30:20.480 --> 00:30:21.439
 of Tyrannus.

00:30:22.099 --> 00:30:22.599
 And again,

00:30:23.539 --> 00:30:24.359
 Luke doesn't give us

00:30:24.359 --> 00:30:25.119
 any information

00:30:25.119 --> 00:30:26.339
 about Tyrannus

00:30:26.339 --> 00:30:27.399
 or even what this

00:30:27.399 --> 00:30:28.319
 hall is,

00:30:28.399 --> 00:30:29.059
 what it's used for.

00:30:29.059 --> 00:30:30.879
 Was Tyrannus a,

00:30:32.139 --> 00:30:32.899
 actually the name

00:30:32.899 --> 00:30:34.119
 itself means tyrant?

00:30:34.659 --> 00:30:35.500
 Did his parents

00:30:35.500 --> 00:30:36.379
 give him that name?

00:30:37.539 --> 00:30:38.859
 Was he a teacher

00:30:38.859 --> 00:30:39.940
 and his students

00:30:39.940 --> 00:30:40.899
 gave him that name?

00:30:41.119 --> 00:30:41.980
 We don't know.

00:30:44.619 --> 00:30:45.659
 At the end

00:30:45.659 --> 00:30:46.440
 of verse 9,

00:30:46.720 --> 00:30:47.899
 some manuscripts

00:30:47.899 --> 00:30:48.899
 add in

00:30:48.899 --> 00:30:50.379
 that this time

00:30:50.379 --> 00:30:51.079
 of reasoning

00:30:51.079 --> 00:30:52.740
 happened every day

00:30:52.740 --> 00:30:54.419
 between the 5th

00:30:54.419 --> 00:30:55.319
 and the 10th hour.

00:30:55.440 --> 00:30:55.940
 That would have been

00:30:55.940 --> 00:30:57.559
 from 10 a.m. in the morning

00:30:57.559 --> 00:30:59.320
 until 4 in the afternoon.

00:31:00.860 --> 00:31:02.059
 Paul was able

00:31:02.059 --> 00:31:04.180
 to dialogue

00:31:04.180 --> 00:31:04.940
 and reason

00:31:04.940 --> 00:31:06.980
 with those

00:31:06.980 --> 00:31:07.559
 that came

00:31:07.559 --> 00:31:08.539
 into the hall.

00:31:09.580 --> 00:31:10.100
 So through

00:31:10.100 --> 00:31:10.960
 God's provision

00:31:10.960 --> 00:31:12.140
 in ways we don't

00:31:12.140 --> 00:31:12.920
 know about,

00:31:13.420 --> 00:31:14.600
 this Tyrannus

00:31:14.600 --> 00:31:15.880
 allowed his

00:31:15.880 --> 00:31:16.900
 lecture hall,

00:31:17.559 --> 00:31:18.360
 this rented

00:31:18.360 --> 00:31:19.000
 facility,

00:31:19.960 --> 00:31:20.860
 out to Paul

00:31:20.860 --> 00:31:21.860
 the evangelist.

00:31:22.620 --> 00:31:23.759
 So it feels

00:31:23.759 --> 00:31:24.460
 a little similar

00:31:24.460 --> 00:31:25.420
 to what we have here,

00:31:25.420 --> 00:31:25.660
 right?

00:31:25.740 --> 00:31:26.300
 For some

00:31:26.300 --> 00:31:27.180
 unknown reason,

00:31:27.720 --> 00:31:28.880
 the Cambridge

00:31:28.880 --> 00:31:29.660
 Community Center

00:31:29.660 --> 00:31:30.900
 has allowed us

00:31:30.900 --> 00:31:31.900
 to rent

00:31:31.900 --> 00:31:32.740
 this gym

00:31:32.740 --> 00:31:33.480
 for a time

00:31:33.480 --> 00:31:34.120
 during the day

00:31:34.120 --> 00:31:35.180
 for our

00:31:35.180 --> 00:31:36.240
 worship of God

00:31:36.240 --> 00:31:36.680
 but also

00:31:36.680 --> 00:31:38.480
 gospel proclamation.

00:31:40.560 --> 00:31:41.400
 And Luke

00:31:41.400 --> 00:31:42.220
 says in verse 10

00:31:42.220 --> 00:31:42.880
 that this continued

00:31:42.880 --> 00:31:44.180
 for two years.

00:31:44.580 --> 00:31:45.519
 Two years

00:31:45.519 --> 00:31:47.200
 Paul shows up

00:31:47.200 --> 00:31:48.920
 and teaches

00:31:48.920 --> 00:31:49.980
 and argues

00:31:49.980 --> 00:31:50.539
 and points

00:31:50.539 --> 00:31:51.259
 to the scripture

00:31:51.259 --> 00:31:52.160
 and encourages

00:31:52.160 --> 00:31:53.840
 so that

00:31:53.840 --> 00:31:54.940
 all the

00:31:54.940 --> 00:31:55.620
 residents of

00:31:55.620 --> 00:31:56.040
 Asia

00:31:56.040 --> 00:31:56.940
 heard the

00:31:56.940 --> 00:31:57.500
 word of the

00:31:57.500 --> 00:31:57.800
 Lord,

00:31:57.900 --> 00:31:58.440
 both Jews

00:31:58.440 --> 00:31:59.060
 and Greeks.

00:31:59.840 --> 00:32:00.380
 So God

00:32:00.380 --> 00:32:01.100
 provides

00:32:01.100 --> 00:32:02.100
 the means

00:32:02.100 --> 00:32:02.560
 by which

00:32:02.560 --> 00:32:03.080
 his people

00:32:03.080 --> 00:32:03.640
 could be

00:32:03.640 --> 00:32:04.140
 strengthened

00:32:04.140 --> 00:32:05.160
 through

00:32:05.160 --> 00:32:06.580
 gospel outreach.

00:32:06.900 --> 00:32:07.160
 And that's

00:32:07.160 --> 00:32:08.019
 our third

00:32:08.019 --> 00:32:09.060
 point from

00:32:09.060 --> 00:32:09.920
 this passage

00:32:09.920 --> 00:32:11.759
 is how

00:32:11.759 --> 00:32:12.460
 God uses

00:32:12.460 --> 00:32:13.460
 gospel outreach

00:32:13.460 --> 00:32:14.680
 to encourage

00:32:14.680 --> 00:32:15.200
 and to

00:32:15.200 --> 00:32:15.540
 strengthen

00:32:15.540 --> 00:32:16.300
 his church.

00:32:16.299 --> 00:32:20.839
 So again,

00:32:21.240 --> 00:32:22.339
 God uses

00:32:22.339 --> 00:32:23.460
 the people

00:32:23.460 --> 00:32:23.859
 of his

00:32:23.859 --> 00:32:24.240
 church

00:32:24.240 --> 00:32:25.180
 to strengthen

00:32:25.180 --> 00:32:26.000
 his church.

00:32:28.519 --> 00:32:29.559
 And we saw

00:32:29.559 --> 00:32:30.159
 in this passage

00:32:30.159 --> 00:32:31.399
 in areas of

00:32:31.399 --> 00:32:32.759
 gospel accuracy

00:32:32.759 --> 00:32:33.759
 and gospel

00:32:33.759 --> 00:32:34.480
 knowledge

00:32:34.480 --> 00:32:35.440
 and in gospel

00:32:35.440 --> 00:32:36.319
 outreach.

00:32:37.079 --> 00:32:37.839
 Those are what

00:32:37.839 --> 00:32:38.359
 we see in the

00:32:38.359 --> 00:32:38.919
 passage but

00:32:38.919 --> 00:32:39.559
 there are

00:32:39.559 --> 00:32:41.059
 other ones.

00:32:41.279 --> 00:32:41.500
 Again,

00:32:41.619 --> 00:32:42.180
 looking back

00:32:42.180 --> 00:32:43.460
 to the bamboo

00:32:43.460 --> 00:32:44.460
 plant and how

00:32:44.460 --> 00:32:45.339
 it spreads out

00:32:45.339 --> 00:32:45.960
 and we don't

00:32:45.960 --> 00:32:46.660
 know all the

00:32:46.660 --> 00:32:47.240
 ways where

00:32:47.240 --> 00:32:47.640
 things are

00:32:47.640 --> 00:32:47.900
 growing,

00:32:48.180 --> 00:32:48.519
 there are

00:32:48.519 --> 00:32:49.240
 other things

00:32:49.240 --> 00:32:49.980
 that happen

00:32:49.980 --> 00:32:51.019
 as those

00:32:51.019 --> 00:32:52.900
 areas are

00:32:52.900 --> 00:32:55.400
 giving to

00:32:55.400 --> 00:32:56.299
 by the people

00:32:56.299 --> 00:32:56.880
 of the church.

00:32:56.980 --> 00:32:57.660
 As those are

00:32:57.660 --> 00:32:58.380
 done well,

00:32:59.819 --> 00:33:00.420
 then there are

00:33:00.420 --> 00:33:01.120
 other things

00:33:01.120 --> 00:33:02.039
 that happen.

00:33:03.039 --> 00:33:03.519
 There's

00:33:03.519 --> 00:33:04.160
 encouragement

00:33:04.160 --> 00:33:04.940
 for one

00:33:04.940 --> 00:33:05.360
 another.

00:33:06.539 --> 00:33:07.180
 There's

00:33:07.180 --> 00:33:08.200
 love for

00:33:08.200 --> 00:33:08.740
 one another.

00:33:09.880 --> 00:33:10.559
 There's

00:33:10.559 --> 00:33:11.559
 compassion

00:33:11.559 --> 00:33:12.160
 for the

00:33:12.160 --> 00:33:12.500
 hurting.

00:33:13.000 --> 00:33:13.259
 There's

00:33:13.259 --> 00:33:13.960
 generosity

00:33:13.960 --> 00:33:15.660
 for the

00:33:15.660 --> 00:33:16.140
 needy.

00:33:16.940 --> 00:33:17.500
 There's

00:33:17.500 --> 00:33:17.900
 a care

00:33:17.900 --> 00:33:18.540
 for the

00:33:18.540 --> 00:33:19.060
 lost.

00:33:19.960 --> 00:33:20.200
 There's

00:33:20.200 --> 00:33:21.320
 a concern

00:33:21.320 --> 00:33:22.140
 for those

00:33:22.140 --> 00:33:22.400
 who are

00:33:22.400 --> 00:33:23.000
 hurting and

00:33:23.000 --> 00:33:23.440
 struggling.

00:33:26.360 --> 00:33:27.160
 There's

00:33:27.160 --> 00:33:28.019
 thoughtfulness

00:33:28.019 --> 00:33:28.800
 towards those

00:33:28.800 --> 00:33:29.120
 who are

00:33:29.120 --> 00:33:29.759
 outside.

00:33:31.540 --> 00:33:32.220
 Like

00:33:32.220 --> 00:33:32.840
 Priscilla and

00:33:32.840 --> 00:33:33.220
 Aquila,

00:33:33.620 --> 00:33:34.540
 like Apollos,

00:33:34.680 --> 00:33:35.540
 like Paul,

00:33:36.420 --> 00:33:37.100
 they allow

00:33:37.100 --> 00:33:38.100
 themselves to

00:33:38.100 --> 00:33:38.720
 be used

00:33:38.720 --> 00:33:39.700
 by God

00:33:39.700 --> 00:33:40.800
 in order

00:33:40.800 --> 00:33:41.680
 to strengthen

00:33:41.680 --> 00:33:42.640
 the people

00:33:42.640 --> 00:33:43.400
 of God.

00:33:44.480 --> 00:33:45.120
 And we

00:33:45.120 --> 00:33:45.580
 also know

00:33:45.580 --> 00:33:46.019
 that through

00:33:46.019 --> 00:33:46.799
 that they

00:33:46.799 --> 00:33:47.440
 themselves

00:33:47.440 --> 00:33:48.600
 are strengthened.

00:33:48.840 --> 00:33:49.200
 It's not

00:33:49.200 --> 00:33:50.080
 just I

00:33:50.080 --> 00:33:50.480
 give my

00:33:50.480 --> 00:33:50.980
 everything to

00:33:50.980 --> 00:33:51.340
 others,

00:33:51.460 --> 00:33:51.840
 but God

00:33:51.840 --> 00:33:52.539
 strengthens

00:33:52.539 --> 00:33:53.539
 us in

00:33:53.539 --> 00:33:54.000
 that.

00:33:55.100 --> 00:33:55.759
 So the

00:33:55.759 --> 00:33:56.259
 question that

00:33:56.259 --> 00:33:56.820
 this passage

00:33:56.820 --> 00:33:57.440
 leaves for

00:33:57.440 --> 00:33:58.019
 us then is

00:33:58.019 --> 00:33:59.299
 how do we

00:33:59.299 --> 00:34:00.120
 do that?

00:34:01.799 --> 00:34:02.440
 Now it's

00:34:02.440 --> 00:34:02.840
 hard to get

00:34:02.840 --> 00:34:03.600
 into specifics

00:34:03.600 --> 00:34:05.259
 because each

00:34:05.259 --> 00:34:06.080
 one of us

00:34:06.080 --> 00:34:06.539
 that's going

00:34:06.539 --> 00:34:06.799
 to look

00:34:06.799 --> 00:34:07.380
 different for.

00:34:07.460 --> 00:34:07.920
 Each one

00:34:07.920 --> 00:34:08.320
 of us

00:34:08.320 --> 00:34:09.619
 are not

00:34:09.619 --> 00:34:10.159
 gifted like

00:34:10.159 --> 00:34:10.800
 Apollos.

00:34:11.180 --> 00:34:11.579
 We're not

00:34:11.579 --> 00:34:12.260
 like Paul.

00:34:12.659 --> 00:34:13.139
 We may be

00:34:13.139 --> 00:34:13.619
 more like

00:34:13.619 --> 00:34:14.599
 Priscilla and

00:34:14.599 --> 00:34:14.980
 Aquila.

00:34:16.300 --> 00:34:17.079
 We're all

00:34:17.079 --> 00:34:18.760
 gifted uniquely.

00:34:19.180 --> 00:34:19.519
 We're also

00:34:19.519 --> 00:34:20.260
 each placed

00:34:20.260 --> 00:34:20.860
 in different

00:34:20.860 --> 00:34:21.300
 parts,

00:34:21.420 --> 00:34:22.240
 different jobs,

00:34:22.400 --> 00:34:23.260
 different schools,

00:34:23.940 --> 00:34:25.000
 different families,

00:34:25.519 --> 00:34:26.960
 but placed

00:34:26.960 --> 00:34:27.639
 there for a

00:34:27.639 --> 00:34:29.119
 purpose that

00:34:29.119 --> 00:34:30.019
 we could

00:34:30.019 --> 00:34:30.920
 allow ourselves

00:34:30.920 --> 00:34:31.519
 to be used

00:34:31.519 --> 00:34:32.159
 by God

00:34:32.159 --> 00:34:33.240
 to encourage

00:34:33.240 --> 00:34:34.280
 someone else,

00:34:34.619 --> 00:34:35.240
 to strengthen

00:34:35.240 --> 00:34:36.099
 someone else.

00:34:37.099 --> 00:34:37.320
 And

00:34:37.920 --> 00:34:39.740
 whatever the

00:34:39.740 --> 00:34:40.039
 gifting,

00:34:40.200 --> 00:34:40.639
 whatever the

00:34:40.639 --> 00:34:41.240
 location,

00:34:42.039 --> 00:34:42.940
 the formula

00:34:42.940 --> 00:34:44.619
 for that is

00:34:44.619 --> 00:34:45.099
 still going to

00:34:45.099 --> 00:34:45.880
 be the same.

00:34:46.720 --> 00:34:47.280
 And that is

00:34:47.280 --> 00:34:48.139
 submitting to

00:34:48.139 --> 00:34:48.539
 God,

00:34:49.340 --> 00:34:50.320
 allowing his

00:34:50.320 --> 00:34:51.019
 plan to be

00:34:51.019 --> 00:34:51.820
 our plan and

00:34:51.820 --> 00:34:52.280
 not the other

00:34:52.280 --> 00:34:52.860
 way around,

00:34:53.460 --> 00:34:55.019
 and then

00:34:55.019 --> 00:34:56.059
 allowing him

00:34:56.059 --> 00:34:57.280
 to use us,

00:34:57.700 --> 00:34:58.340
 to strengthen

00:34:58.340 --> 00:34:59.000
 someone else,

00:34:59.000 --> 00:34:59.720
 to encourage

00:34:59.720 --> 00:35:00.440
 someone else.

00:35:02.700 --> 00:35:03.579
 So we have

00:35:03.579 --> 00:35:04.659
 examples in

00:35:04.659 --> 00:35:05.380
 this passage.

00:35:05.539 --> 00:35:05.940
 We have

00:35:05.940 --> 00:35:07.260
 these three

00:35:07.260 --> 00:35:07.760
 sets of

00:35:07.760 --> 00:35:08.240
 people who

00:35:08.240 --> 00:35:08.660
 are great

00:35:08.660 --> 00:35:09.280
 examples of

00:35:09.280 --> 00:35:09.420
 that.

00:35:09.480 --> 00:35:09.660
 And there's

00:35:09.660 --> 00:35:09.980
 nothing,

00:35:10.340 --> 00:35:10.980
 it's actually

00:35:10.980 --> 00:35:11.540
 helpful to

00:35:11.540 --> 00:35:12.080
 look at them

00:35:12.080 --> 00:35:12.520
 and what they

00:35:12.520 --> 00:35:13.600
 did as an

00:35:13.600 --> 00:35:14.000
 example.

00:35:14.180 --> 00:35:14.920
 But our

00:35:14.920 --> 00:35:15.980
 ultimate example

00:35:15.980 --> 00:35:16.580
 that we look

00:35:16.580 --> 00:35:17.340
 back to is

00:35:17.340 --> 00:35:18.360
 Jesus Christ.

00:35:19.360 --> 00:35:19.600
 Right?

00:35:19.720 --> 00:35:20.580
 He submitted

00:35:20.580 --> 00:35:21.420
 to the

00:35:21.420 --> 00:35:21.800
 Father.

00:35:22.740 --> 00:35:23.560
 He submitted

00:35:23.560 --> 00:35:24.380
 to God,

00:35:24.460 --> 00:35:24.860
 which meant

00:35:24.860 --> 00:35:25.520
 he gave up

00:35:25.520 --> 00:35:26.060
 his throne

00:35:26.060 --> 00:35:26.840
 and came

00:35:26.840 --> 00:35:27.240
 here to

00:35:27.240 --> 00:35:28.580
 earth to

00:35:28.580 --> 00:35:29.600
 die for

00:35:29.600 --> 00:35:30.060
 us.

00:35:30.220 --> 00:35:30.700
 That's what

00:35:30.700 --> 00:35:31.240
 he did when

00:35:31.240 --> 00:35:31.780
 he submitted

00:35:31.780 --> 00:35:32.440
 to God.

00:35:32.440 --> 00:35:32.500
 God.

00:35:33.659 --> 00:35:34.019
 And he

00:35:34.019 --> 00:35:35.440
 allowed God

00:35:35.440 --> 00:35:36.159
 to use

00:35:36.159 --> 00:35:37.420
 him to

00:35:37.420 --> 00:35:37.940
 strengthen

00:35:37.940 --> 00:35:39.099
 his church.

00:35:39.200 --> 00:35:39.420
 And by

00:35:39.420 --> 00:35:39.920
 strengthen,

00:35:40.539 --> 00:35:41.079
 I mean

00:35:41.079 --> 00:35:42.559
 that strengthen

00:35:42.559 --> 00:35:43.119
 us in our

00:35:43.119 --> 00:35:43.840
 brokenness,

00:35:43.880 --> 00:35:44.500
 in our sin.

00:35:44.639 --> 00:35:45.059
 Strengthen

00:35:45.059 --> 00:35:46.500
 us in that

00:35:46.500 --> 00:35:47.059
 place where

00:35:47.059 --> 00:35:47.860
 we could not

00:35:47.860 --> 00:35:48.720
 have strengthened

00:35:48.720 --> 00:35:49.260
 ourselves.

00:35:50.639 --> 00:35:52.380
 Jesus reached

00:35:52.380 --> 00:35:53.000
 in and

00:35:53.000 --> 00:35:53.860
 strengthened us

00:35:53.860 --> 00:35:54.500
 when we could

00:35:54.500 --> 00:35:55.119
 not strengthen

00:35:55.119 --> 00:35:55.579
 ourselves.

00:35:55.820 --> 00:35:56.559
 He's the

00:35:56.559 --> 00:35:57.039
 example.

00:35:57.360 --> 00:35:57.740
 He's the

00:35:57.740 --> 00:35:58.440
 author of

00:35:58.440 --> 00:35:59.200
 our salvation.

00:35:59.720 --> 00:36:00.099
 He's the

00:36:00.099 --> 00:36:00.539
 one that we

00:36:00.539 --> 00:36:01.159
 look to.

00:36:02.440 --> 00:36:04.300
 for how

00:36:04.300 --> 00:36:04.900
 do we do

00:36:04.900 --> 00:36:05.300
 that?

00:36:05.460 --> 00:36:05.960
 How do we

00:36:05.960 --> 00:36:06.860
 be like

00:36:06.860 --> 00:36:07.659
 Christ?

00:36:10.639 --> 00:36:11.240
 So,

00:36:11.440 --> 00:36:12.400
 if you

00:36:12.400 --> 00:36:12.820
 are this

00:36:12.820 --> 00:36:13.380
 morning

00:36:13.380 --> 00:36:17.119
 are a

00:36:17.119 --> 00:36:18.059
 believer in

00:36:18.059 --> 00:36:18.619
 Christ,

00:36:18.740 --> 00:36:19.139
 then I

00:36:19.139 --> 00:36:19.960
 want to

00:36:19.960 --> 00:36:20.380
 encourage you

00:36:20.380 --> 00:36:21.000
 to continue

00:36:21.000 --> 00:36:21.679
 to look to

00:36:21.679 --> 00:36:22.320
 him as

00:36:22.320 --> 00:36:23.240
 our example.

00:36:24.079 --> 00:36:24.780
 If you're

00:36:24.780 --> 00:36:25.440
 not a believer

00:36:25.440 --> 00:36:26.079
 this morning

00:36:26.079 --> 00:36:26.940
 and you hear

00:36:26.940 --> 00:36:28.340
 this passage,

00:36:28.780 --> 00:36:29.119
 then I want

00:36:29.119 --> 00:36:29.639
 to encourage

00:36:29.639 --> 00:36:30.639
 you to

00:36:30.639 --> 00:36:31.480
 read more

00:36:31.480 --> 00:36:31.820
 and to

00:36:31.820 --> 00:36:32.420
 learn more

00:36:32.420 --> 00:36:33.220
 about Jesus

00:36:33.220 --> 00:36:33.920
 Christ and

00:36:33.920 --> 00:36:34.220
 what he

00:36:34.220 --> 00:36:34.820
 did on

00:36:34.820 --> 00:36:35.280
 the cross

00:36:35.280 --> 00:36:35.599
 because

00:36:35.599 --> 00:36:36.099
 without

00:36:36.099 --> 00:36:36.880
 Jesus

00:36:36.880 --> 00:36:37.639
 Christ and

00:36:37.639 --> 00:36:38.119
 our belief

00:36:38.119 --> 00:36:38.619
 in him,

00:36:39.039 --> 00:36:40.019
 we remain

00:36:40.019 --> 00:36:41.159
 broken and

00:36:41.159 --> 00:36:42.019
 in our sin.

00:36:42.599 --> 00:36:43.099
 And that also

00:36:43.099 --> 00:36:43.599
 means that we

00:36:43.599 --> 00:36:44.340
 are separated

00:36:44.340 --> 00:36:45.599
 from God

00:36:45.599 --> 00:36:46.099
 and we will

00:36:46.099 --> 00:36:46.780
 remain that

00:36:46.780 --> 00:36:48.079
 way until

00:36:48.079 --> 00:36:48.960
 judgment.

00:36:53.380 --> 00:36:53.860
 So,

00:36:53.960 --> 00:36:54.559
 God uses

00:36:54.559 --> 00:36:55.019
 us,

00:36:55.300 --> 00:36:55.800
 each one

00:36:55.800 --> 00:36:56.139
 of us.

00:36:56.200 --> 00:36:56.639
 I say he

00:36:56.639 --> 00:36:57.159
 uses the

00:36:57.159 --> 00:36:57.400
 church,

00:36:57.500 --> 00:36:58.119
 but you

00:36:58.119 --> 00:36:58.420
 know that

00:36:58.420 --> 00:36:58.780
 that means

00:36:58.780 --> 00:36:59.420
 he uses

00:36:59.420 --> 00:37:00.400
 you and

00:37:00.400 --> 00:37:00.800
 he uses

00:37:00.800 --> 00:37:01.880
 me to

00:37:01.880 --> 00:37:02.579
 encourage

00:37:02.579 --> 00:37:03.420
 you and

00:37:03.420 --> 00:37:03.639
 me.

00:37:03.780 --> 00:37:04.139
 That's how

00:37:04.139 --> 00:37:04.900
 God works.

00:37:05.599 --> 00:37:05.960
 So,

00:37:06.139 --> 00:37:06.660
 as we

00:37:06.660 --> 00:37:07.039
 close,

00:37:07.260 --> 00:37:07.780
 let's allow

00:37:07.780 --> 00:37:08.260
 God to

00:37:08.260 --> 00:37:08.860
 use us.

00:37:10.059 --> 00:37:10.820
 Use us

00:37:10.820 --> 00:37:11.480
 to strengthen

00:37:11.480 --> 00:37:12.740
 others and

00:37:12.740 --> 00:37:13.680
 use us to

00:37:13.680 --> 00:37:14.639
 strengthen his

00:37:14.639 --> 00:37:15.079
 church.

00:37:17.720 --> 00:37:18.579
 Let's close

00:37:18.579 --> 00:37:19.340
 in prayer.

00:37:19.340 --> 00:37:23.960
 Lord,

00:37:24.039 --> 00:37:24.380
 we are

00:37:24.380 --> 00:37:25.079
 thankful

00:37:25.079 --> 00:37:27.200
 for the

00:37:27.200 --> 00:37:27.840
 strength that

00:37:27.840 --> 00:37:28.539
 you gave

00:37:28.539 --> 00:37:30.079
 to Paul

00:37:30.079 --> 00:37:30.640
 and to

00:37:30.640 --> 00:37:31.600
 Priscilla

00:37:31.600 --> 00:37:32.200
 and Aquila

00:37:32.200 --> 00:37:32.600
 and to

00:37:32.600 --> 00:37:33.320
 Apollos.

00:37:33.500 --> 00:37:33.760
 We're

00:37:33.760 --> 00:37:34.260
 thankful for

00:37:34.260 --> 00:37:34.820
 the examples

00:37:34.820 --> 00:37:35.360
 that we see

00:37:35.360 --> 00:37:35.660
 of them

00:37:35.660 --> 00:37:35.920
 in the

00:37:35.920 --> 00:37:36.220
 Bible.

00:37:37.960 --> 00:37:38.480
 Lord,

00:37:38.539 --> 00:37:38.840
 we know

00:37:38.840 --> 00:37:39.220
 that you

00:37:39.220 --> 00:37:40.280
 call us

00:37:40.280 --> 00:37:42.460
 to be

00:37:42.460 --> 00:37:43.059
 examples

00:37:43.059 --> 00:37:44.100
 for you.

00:37:44.559 --> 00:37:45.220
 You call

00:37:45.220 --> 00:37:46.559
 us to

00:37:46.559 --> 00:37:46.980
 look to

00:37:46.980 --> 00:37:47.579
 Christ,

00:37:47.579 --> 00:37:48.539
 to submit

00:37:48.539 --> 00:37:49.900
 and to

00:37:49.900 --> 00:37:50.380
 have a

00:37:50.380 --> 00:37:53.099
 life that's

00:37:53.099 --> 00:37:54.059
 oriented

00:37:54.059 --> 00:37:55.880
 towards what

00:37:55.880 --> 00:37:56.340
 you are

00:37:56.340 --> 00:37:56.819
 trying to

00:37:56.819 --> 00:37:57.639
 accomplish and

00:37:57.639 --> 00:37:57.940
 not what

00:37:57.940 --> 00:37:58.420
 we're trying

00:37:58.420 --> 00:37:59.239
 to accomplish.

00:38:00.019 --> 00:38:00.900
 It's about

00:38:00.900 --> 00:38:01.639
 your church,

00:38:02.079 --> 00:38:02.659
 your glory,

00:38:02.799 --> 00:38:03.079
 and your

00:38:03.079 --> 00:38:03.420
 work.

00:38:03.500 --> 00:38:03.619
 So,

00:38:03.699 --> 00:38:03.799
 God,

00:38:03.860 --> 00:38:04.239
 we pray that

00:38:04.239 --> 00:38:04.539
 you would

00:38:04.539 --> 00:38:05.319
 humble us

00:38:05.319 --> 00:38:06.319
 in areas

00:38:06.319 --> 00:38:06.759
 where we

00:38:06.759 --> 00:38:07.219
 are holding

00:38:07.219 --> 00:38:07.759
 on to

00:38:07.759 --> 00:38:08.940
 that glory

00:38:08.940 --> 00:38:09.799
 for ourselves

00:38:09.799 --> 00:38:10.219
 and not

00:38:10.219 --> 00:38:10.679
 letting it

00:38:10.679 --> 00:38:12.059
 go and

00:38:12.059 --> 00:38:13.099
 allowing you

00:38:13.099 --> 00:38:14.900
 through us

00:38:14.900 --> 00:38:15.559
 to strengthen

00:38:15.559 --> 00:38:16.279
 one another

00:38:16.280 --> 00:38:19.100
 like the

00:38:19.100 --> 00:38:20.060
 plants of

00:38:20.060 --> 00:38:22.220
 a bamboo

00:38:22.220 --> 00:38:23.540
 group,

00:38:23.800 --> 00:38:24.400
 a plant,

00:38:24.500 --> 00:38:25.100
 a collective

00:38:25.100 --> 00:38:26.019
 that grows

00:38:26.019 --> 00:38:26.920
 larger and

00:38:26.920 --> 00:38:28.540
 stronger as

00:38:28.540 --> 00:38:29.240
 it seeks to

00:38:29.240 --> 00:38:29.900
 care for

00:38:29.900 --> 00:38:30.900
 and sends

00:38:30.900 --> 00:38:32.460
 its resources

00:38:32.460 --> 00:38:33.600
 to one

00:38:33.600 --> 00:38:33.920
 another.

00:38:34.040 --> 00:38:34.160
 Lord,

00:38:34.200 --> 00:38:34.700
 help us to

00:38:34.700 --> 00:38:35.200
 be like

00:38:35.200 --> 00:38:35.540
 that.

00:38:36.780 --> 00:38:37.240
 Teach us,

00:38:37.320 --> 00:38:37.420
 Lord,

00:38:37.480 --> 00:38:37.880
 we ask.

00:38:37.960 --> 00:38:38.400
 May you be

00:38:38.400 --> 00:38:39.120
 glorified.

00:38:39.340 --> 00:38:39.700
 In your name

00:38:39.700 --> 00:38:40.080
 we ask.

00:38:40.240 --> 00:38:40.480
 Amen.

00:38:40.480 --> 00:38:40.600
 Amen.

00:38:40.600 --> 00:38:40.640
 Amen.

00:38:40.640 --> 00:38:40.660
 Amen.

00:38:40.660 --> 00:38:40.680
 Amen.

00:38:40.680 --> 00:38:40.700
 Amen.

00:38:40.700 --> 00:38:40.740
 Amen.