WEBVTT

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 Now we're going to read in our Bibles together a section of Matthew's Gospel, chapter 10, verses 5 to 15.

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 And you'll want to have a Bible open so you can follow along.

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 We'll also refer back a little bit to Matthew chapter 9, so it'll be really helpful to have a Bible open.

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 You can find it if you're using a church Bible on page 975.

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 As we come to the instructions that Jesus gives His disciples as He sends them out on mission,

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 we're going to look at verses 5 to 15 together.

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 So again, let's hear the Word of God together.

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 These twelve, Jesus sent out with the following instructions.

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 Do not go among the Gentiles or enter any town of the Samaritans.

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 Go rather to the lost sheep of Israel.

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 As you go, proclaim this message.

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 The kingdom of heaven has come near.

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 Heal those who are ill.

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 Raise the dead.

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 Cleanse those who have leprosy.

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 Drive out demons.

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 Freely you have received.

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 Freely give.

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 Do not get any gold or silver or copper to take with you in your belts.

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 No bag for the journey or extra shirt or sandals or a staff.

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 For the worker is worth his keep.

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 Whatever town or village you enter, search there for some worthy person and stay at their house until you leave.

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 As you enter the home, give it your greeting.

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 If the home is deserving, let your peace rest on it.

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 If it is not, let your peace return to you.

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 If anyone will not welcome you or listen to your words, leave that home or town and shake the dust off your feet.

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 Truly I tell you, it will be more bearable for Sodom and Gomorrah on the day of judgment than for that town.

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 Amen.

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 So I think I shared with some of you that on Wednesday morning I was a late invite to the National Prayer Breakfast for Scotland.

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 So a gathering of 400 leaders from the world of politics and business and also the church.

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 And it was a wonderfully encouraging morning of having a wonderful breakfast.

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 But also hearing from various groups, agencies, individuals working in mission in different places.

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 So we heard, for example, from Transworld Radio broadcasting Bible teaching and prayer into places like Iran and Lebanon.

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 In fact, we had a video from a guy who was broadcasting in Lebanon while bombs were falling about two kilometers from the radio station.

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 We also heard from the Vine Trust ship that serves the Amazon, those poorer communities up and down the vast Amazon River.

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 And we heard that over decades now, millions of free health checkups have been done, procedures have been carried out,

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 and they've been sharing the good news as they've been going up and down the Amazon River,

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 somewhat similar to the OM Logos ship that we heard about.

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 We also had a presentation from Glasgow City Mission, who are now celebrating 200 years of bringing the gospel from the pews to the streets and lanes of Glasgow.

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 And of course, that city mission movement has gone from Glasgow across the globe.

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 And there were so many powerful, moving stories of work that was being done in Jesus' name by Jesus' people all around the world.

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 Very different organizations.

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 Very different ways of operating, but with certain shared values that became apparent over the morning.

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 Teaching the gospel of Jesus, non-negotiable.

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 Showing social care and compassion.

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 And looking to demonstrate something of Christ's power in changed lives.

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 Story after story from mission organizations.

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 And it's interesting as we come to Matthew 10, that we see the same balance of priorities in here.

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 In the very first mission of Jesus, we come across preaching and care for others and a demonstration of Christ's power.

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 So, as we get into these instructions that Jesus gives for mission, this is our first week.

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 We'll look at it for another couple.

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 We're going to discover the recipe for mission.

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 Thinking about the teaching, all about Jesus the King and working with His authority.

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 And we'll look at that section that speaks about the resources for mission.

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 Reminding us that mission work is complex and it's costly.

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 And it requires a thoughtful response, both from those going on mission and those receiving mission.

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 And we'll be exposed to the responses that we always see to mission.

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 And that's helpful because it prepares us for the realities that we still face today as we look to witness for Jesus.

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 So, turn with me first of all to verses 5 to 7.

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 Think about the recipe for mission.

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 So, it's important to see, first of all, this is a unique mission.

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 It's for its moment.

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 So, here are Jesus' 12 disciples.

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 He's been training them now for a certain amount of time.

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 And He's ready to send them out.

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 But we need to recognize where this fits.

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 It comes before the resurrection.

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 It comes before Jesus' Great Commission going to all the world.

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 And it comes before Pentecost when the Spirit comes.

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 And so, the apostles are empowered to be witnesses to all nations.

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 So, it's for its moment.

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 But there are still relevant features for the mission of the church today.

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 And so, look with me first of all at verse 5 where we discover these 12 Jesus sent out.

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 Now, here's one thing we might easily overlook.

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 Jesus sends people to go as a team, to go as a group.

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 In this case, it's not yet the two-by-two ministry.

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 He sends all 12 together.

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 Now, think about why that would matter.

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 This is their first time going on mission for Jesus.

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 Think about the value of brotherhood.

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 Think about the importance of fellowship along the way.

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 Think about the significance of being able to encourage one another.

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 How each could help the other to persevere.

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 How in the setting of 12 different people with different gifts at different times,

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 they can lean on the gifts of one another.

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 Think about what a difference it would make if you see 12 people whose lives have been shaped and changed by Jesus serving together.

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 It gives a picture into the transformed relationships and communities that Jesus came to bring.

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 So, they're told to go as a team.

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 They're also told, this is really basic, to go to lost sheep.

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 So, verse 5, do not go among the Gentiles or enter any town of the Samaritans.

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 Go rather to the lost sheep of Israel.

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 So, we'll think why he says do not go in a moment.

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 But where do they go?

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 They go where lost sheep are.

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 We thought about this last week.

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 Jesus uses that image of himself as a shepherd.

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 And he sees people who are lost and harassed and helpless like sheep without a shepherd.

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 And so, now he sends the disciples to act as his under-shepherds.

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 And to look to bring them into his kingdom.

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 But let's ask ourselves the question, why does Jesus say don't go to the Gentiles or any Samaritan towns?

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 Well, we know it's not because Jesus is against them.

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 Rather, Jesus knows his place in redemption history.

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 He knows the times in which he's operating.

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 Jesus was born as a Jew.

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 And he was, to use the language of Galatians, he was born under the law.

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 To redeem those under the law.

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 Jesus comes and he lives in obedience to the law of Moses on behalf of his people.

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 And Jesus will die under the law.

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 He will die under the curse.

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 Not because he has done anything wrong, but because we have.

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 But he lives and he dies under the law.

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 So, he's come for those who also live under the law.

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 He is also their promised Savior.

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 He is the one spoken of as the servant.

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 So, in verse 7, when Jesus says, as you go proclaim this message, the kingdom of heaven has come near.

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 He's speaking to a group of people who have expectations of a coming Messiah Savior.

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 And so, he goes first to those who have received the promise.

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 Now, we know that Jesus will, at times, go into other territories.

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 Absolutely.

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 Absolutely.

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 And we know that he will give the Great Commission and he will send the apostles to all nations.

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 But for now, he wants them to focus first on those who receive the promise.

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 And he sends them to go to extend the saving reign of King Jesus.

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 Now, we saw this last week, but just to remind ourselves.

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 So, they have a message.

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 The kingdom of heaven has come near.

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 And then verse 8, heal those who are ill, raise the dead, cleanse those who have leprosy, drive out demons.

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 And so, their ministry, their mission is a demonstration in word and in deed that the kingdom of God is here in power.

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 And every miracle that they perform becomes a preview of God's future coming kingdom.

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 And so, they are sent as representatives of the king, bringing both his message and his mercy with them.

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 And both of those matter.

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 Now, just to think about a few principles as we think about mission, not back then in the first century,

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 but as we think about mission as it relates to us here, 21st century here as we sit in Edinburgh.

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 First of all, I think we can say that churches need to be strategic in mission.

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 Just as Jesus told his disciples to be strategic.

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 Jesus understood timing.

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 Not yet a focus on Samaria and the Gentiles.

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 But that would come when the Spirit was sent.

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 We see something of Jesus' priorities.

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 Go to the lost sheep of Israel.

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 And so, the twelve are sent with a focus and with a strategy.

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 I imagine many of us are familiar with the saying, if you aim for nothing, you are sure to hit it.

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 Now, that's true of any organization.

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 But it can also be true of a local church in our mission.

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 And so, for us, we need a mission strategy.

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 And that's what we've been thinking about for the last few months as church leaders.

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 And that's going to include building links within our local community.

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 Looking to engage with families and their children.

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 Continuing to serve the international community that calls this place home.

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 To think about the tens of thousands of students that make their home in this part of the city year upon year.

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 We can't do everything.

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 And so, we need to be strategic for the sake of sharing Jesus and His love.

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 And so, one of the things I think we can do together at this stage is to keep praying.

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 To pray for our planning.

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 And to pray for our mission.

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 Because it should be the beating heart of every Christian in every church that we want more people to be worshipping Jesus.

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 That we want to see more people brought into our church family.

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 And to be growing in faith together.

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 As we love and serve our community.

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 Here's another principle that we need to recognize.

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 Is that churches, local churches, are God's number one missionary method.

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 A group of people who are brought together in God's providence.

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 Who say, Jesus is Lord.

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 Who seek to serve together in His name.

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 Who are transformed by the power of His love.

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 Who shine as lights.

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 And who act as salt in a community.

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 That's God's number one method for reaching the world with the good news of Jesus.

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 And that's really important for us to recognize.

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 Because it helps us to think about how do we relate to one another for the sake of putting the gospel on display.

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 Something that I found helpful, hopefully you will too.

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 Sam Chan is an Australian evangelist who now spends a lot of his time working in America.

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 He uses this as an illustration.

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 He says, suppose you were to say to a friend tomorrow.

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 If they asked you what you were up to at the weekend.

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 If you said, do you know what?

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 Last night a UFO came down and landed in my back garden.

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 And I got to meet with and speak to aliens.

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 You can imagine the reaction.

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 They would think you were crazy.

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 But then imagine if later that same person then met a small group of people.

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 And he shared the story.

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 There was this guy and he said that he met some people.

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 And he said, oh yeah, that happened to us too.

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 And then you come to this large crowd of people.

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 And they say, I know.

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 The same thing happened to us.

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 What's happening there?

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 A message that seemed utterly unbelievable.

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 Perhaps becomes a little bit more credible.

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 Because you understand it not in isolation.

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 But there's a whole other group of people that have the same experience.

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 And view of it.

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 To a good number of people in Edinburgh today.

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 Belief in Jesus is the equivalent of the belief in that UFO and those aliens.

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 But what if?

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 What if?

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 They could feel and hear and see and experience the reality that Jesus is alive.

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 And he does change lives because they encounter true Christian community.

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 From groups of Christian friends and from a worshipping church.

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 Here's one of the reasons why it's important that we practice friendship and hospitality with people who are not yet Christians.

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 Here's why we want to make efforts to merge our universes.

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 To have more events that can bring Christians and non-Christians together.

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 Because we want to make the unbelievable seem more believable and harder to ignore.

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 Because we're not just on mission by ourselves as lone rangers.

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 But we're in this together.

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 By God's providence.

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 And by His grace.

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 Here's a third principle.

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 Church mission runs on Christ's compassion.

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 Church mission runs on Christ's compassion.

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 One of the highlights for me of the prayer breakfast was when a fifth year high school student led a time of prayer.

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 And one of the phrases that stood out as she prayed was this.

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 I pray that Scotland's youth would know Christ's jealous love for them.

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 And it was a beautiful phrase.

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 And it was right from her heart.

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 And you could tell.

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 And isn't this what we want most of all?

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 And isn't this what drives our mission?

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 We want people to encounter the Jesus we met in chapter 9 verse 36.

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 Who when He saw the crowds.

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 He had compassion on them.

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 Because they were harassed and helpless.

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 And it's the compassionate heart of Christ as we saw last week.

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 That's what drives the mission.

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 That's why He tells His disciples pray and ask that God would send more people out into the harvest field.

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 And that's why He tells them to go and to act with His authority and with His compassion.

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 Who are we?

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 And why are we here?

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 And what is our mission?

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 And what is our calling?

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 We are here, first of all, to know God.

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 To know God's love as we find it in Jesus.

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 To know the God who is love.

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 And then to put His love on display.

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 To be His hands and His feet.

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 To be His mouthpiece.

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 To be His heart.

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 As God's grace to us in Christ would capture our hearts.

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 So that's something of the recipe for mission.

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 But let's move on to think about the resources for mission.

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 This week I found Don Carson's little book, When Jesus Confronts the World, very helpful.

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 Because He identifies in our text two little phrases that could seem initially contradictory.

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 Let me show you them.

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 Verse 7.

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 Rather, verse 8.

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 End of verse 8.

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 He says to His disciples,

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 Freely you have received.

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 Freely give.

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 And then the end of verse 10.

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 There is a phrase,

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 The worker is worth his keep.

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 So let's just think about what Jesus is teaching the disciples.

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 And by extension, teaching us.

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 To slow down a little bit.

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 To see the connection with the compassion of Jesus.

00:18:03.340 --> 00:18:04.840
 And the mission of Jesus.

00:18:04.839 --> 00:18:12.519
 And how to consider money and resources within the category of mission.

00:18:12.639 --> 00:18:16.439
 First of all, to think about it from the perspective of the workers.

00:18:16.559 --> 00:18:20.099
 So the disciples are the first workers on mission.

00:18:20.619 --> 00:18:21.319
 And they are told,

00:18:21.519 --> 00:18:22.519
 Freely you have received.

00:18:22.679 --> 00:18:23.359
 Freely give.

00:18:23.419 --> 00:18:24.500
 What does that phrase mean?

00:18:24.819 --> 00:18:28.319
 Well, it means you have received everything free of charge.

00:18:29.779 --> 00:18:31.899
 Your call to the kingdom of God.

00:18:31.959 --> 00:18:32.939
 That comes freely.

00:18:32.940 --> 00:18:35.340
 The gift of forgiveness.

00:18:35.600 --> 00:18:36.840
 You didn't pay for that.

00:18:37.680 --> 00:18:39.920
 The reality of eternal life.

00:18:40.440 --> 00:18:41.320
 Comes free.

00:18:42.360 --> 00:18:45.279
 Being adopted into God's family.

00:18:46.080 --> 00:18:47.220
 You didn't earn that.

00:18:47.640 --> 00:18:48.840
 It's not merit or money.

00:18:48.980 --> 00:18:52.160
 It's mercy from a compassionate God.

00:18:53.279 --> 00:18:54.620
 Freely you have received.

00:18:55.299 --> 00:18:57.600
 Therefore, freely give.

00:18:57.599 --> 00:18:59.399
 He says to His disciples,

00:18:59.819 --> 00:19:03.199
 Think of your mission as not-for-profit.

00:19:03.899 --> 00:19:06.779
 As a not-for-profit agency.

00:19:09.919 --> 00:19:11.319
 You read the New Testament.

00:19:11.579 --> 00:19:16.399
 And you find discussion on mission and resources.

00:19:16.699 --> 00:19:21.679
 And the classic negative example on this is the chap we meet in the book of Acts.

00:19:21.799 --> 00:19:22.859
 Simon Magus.

00:19:22.859 --> 00:19:27.259
 You know, He wants to buy what the apostles are doing.

00:19:27.879 --> 00:19:34.179
 He wants to buy the privilege of laying His hands on people so that the Holy Spirit would come on them.

00:19:34.819 --> 00:19:39.899
 And He was rebuked and condemned because you cannot buy and sell the gift of God.

00:19:39.900 --> 00:19:42.740
 Forgiveness can't be sold.

00:19:43.080 --> 00:19:47.840
 There is no price tag to be placed on a prayer or a sermon.

00:19:48.820 --> 00:19:54.259
 And so, someone who is involved in mission or ministry has this mentality.

00:19:54.500 --> 00:19:55.700
 Freely you have received.

00:19:56.200 --> 00:19:57.540
 Freely give.

00:19:58.660 --> 00:20:02.940
 When someone becomes a free church minister, they are asked, in fancier words than this,

00:20:02.940 --> 00:20:05.320
 but they are asked, in effect, one of the last questions,

00:20:06.160 --> 00:20:10.220
 Is one of your motives the fact that you are in it for the money?

00:20:11.340 --> 00:20:13.759
 And for people in the know, that usually raises a chuckle.

00:20:13.820 --> 00:20:15.840
 That seems a ridiculous kind of way to go.

00:20:16.059 --> 00:20:19.920
 But it's a vital question because Jesus identifies it,

00:20:20.000 --> 00:20:24.840
 that you never want to operate in mission or ministry to make a profit.

00:20:24.839 --> 00:20:27.559
 We are to give freely.

00:20:28.579 --> 00:20:33.579
 And even the way that the disciples go reminds those involved in mission

00:20:33.579 --> 00:20:36.619
 that we go in dependence on God.

00:20:37.319 --> 00:20:41.519
 They don't bring the gold, the silver, the copper, the bag, the extra shirt, the staff.

00:20:41.740 --> 00:20:48.740
 They have to rely on God providing it through others and everyday trust in God's grace.

00:20:50.379 --> 00:20:53.539
 So, for those who are involved in mission, they hear this message.

00:20:53.539 --> 00:20:55.039
 Freely you've received, freely give.

00:20:55.200 --> 00:21:01.859
 Now, the flip side, though, is to think about the people who are receiving the mission.

00:21:04.240 --> 00:21:08.420
 Verse 11 introduces us to the idea of arriving on mission.

00:21:08.539 --> 00:21:12.200
 Whatever town or village you enter, search there for some worthy person

00:21:12.200 --> 00:21:15.579
 and stay at their house until you leave.

00:21:15.579 --> 00:21:22.259
 And an expectation is set in Jesus' mission that those who are benefiting from the mission of Christ

00:21:22.259 --> 00:21:26.660
 will support those who are involved in that mission.

00:21:27.319 --> 00:21:28.759
 They will give generously.

00:21:28.920 --> 00:21:33.500
 That's why the disciples don't need to bring gold or silver or the extra clothing,

00:21:34.039 --> 00:21:37.680
 because they'll find a person who will care for them.

00:21:39.140 --> 00:21:44.339
 Someone who recognizes the worker is worth his keep.

00:21:44.339 --> 00:21:49.959
 The compassion of Christ is the motive.

00:21:50.399 --> 00:21:55.819
 The person who has received God's salvation free of charge,

00:21:55.939 --> 00:21:58.759
 who has discovered the wonder of God's love,

00:21:59.039 --> 00:22:02.879
 is then compelled to share that message and that love with others.

00:22:03.179 --> 00:22:07.119
 But the compassion of Christ is also operating on the person who is a receiver.

00:22:07.119 --> 00:22:12.259
 However, having received the gift of salvation, having received this good news,

00:22:12.359 --> 00:22:18.399
 one way to respond is to be generous to those who have labored to bring the good news.

00:22:19.659 --> 00:22:22.159
 You can look at the little letter of 3 John.

00:22:23.039 --> 00:22:29.839
 3 John is an encouragement to a church to show hospitality and generous care to missionaries

00:22:29.839 --> 00:22:32.179
 who come to town and are passing through.

00:22:32.180 --> 00:22:38.120
 And John says to that church, send them in a manner that honors the Lord.

00:22:39.140 --> 00:22:45.360
 He says to them, we ought to show hospitality so we may work together for the truth.

00:22:45.580 --> 00:22:50.740
 There's a partnership connected to how we think about and how we use resources.

00:22:52.660 --> 00:22:55.240
 Don Carson presents this as an ideal.

00:22:55.240 --> 00:23:03.220
 It's an ideal when a church is generous in supplying gospel mission.

00:23:04.220 --> 00:23:10.099
 And when a missionary or a church worker is not worried about having to pay the bills

00:23:10.099 --> 00:23:15.920
 and constantly living in fear of poverty, but that worker is not selfish or greedy.

00:23:17.599 --> 00:23:23.839
 So there's generosity, there's dependence on God's grace, and there's to be no greed.

00:23:23.839 --> 00:23:30.799
 And just to say a little bit about how we here in Buclew resource mission, I think sometimes

00:23:30.799 --> 00:23:33.699
 it's kind of background, and it's good sometimes to foreground it.

00:23:33.720 --> 00:23:38.819
 So we have a mission support fund, which enables us to give locally.

00:23:39.000 --> 00:23:44.699
 So we support Bethany Christian Trust and their work with the homeless community and those struggling

00:23:44.699 --> 00:23:45.299
 with addictions.

00:23:45.500 --> 00:23:50.079
 We also give to support Hope Church Leith, the church plant down in Leith.

00:23:50.079 --> 00:23:53.839
 We give to gospel work nationally.

00:23:54.519 --> 00:23:56.740
 We're a mother church to Gala Shields Free Church.

00:23:56.960 --> 00:24:02.699
 And we give globally as well to support Manuel and Patty Reanio in their ministry in Colombia,

00:24:02.839 --> 00:24:04.980
 but to wider Latin America.

00:24:06.199 --> 00:24:10.519
 And there's ways that each one of us who are members here, we can be involved in that.

00:24:10.519 --> 00:24:16.099
 And so let me encourage each of us to think in response to God's Word, how can we be praying

00:24:16.099 --> 00:24:22.059
 for our mission partners, and are there ways that we can give generously for the sake of mission,

00:24:22.339 --> 00:24:28.619
 to be partners together to honor those who are laboring for God and His kingdom?

00:24:29.639 --> 00:24:33.200
 And if you want to know more, you can check one of those notice boards out there,

00:24:33.379 --> 00:24:34.839
 check the website and you can find out.

00:24:34.839 --> 00:24:42.779
 But also, I guess, we always need the regular sacrificial giving of our church members to

00:24:42.779 --> 00:24:45.419
 support ongoing mission here in Beklue.

00:24:45.539 --> 00:24:51.559
 It takes money for salary and for heating and for lighting and for resourcing ongoing mission.

00:24:52.359 --> 00:24:56.619
 As a church, we love the idea of training and sending gospel workers.

00:24:57.299 --> 00:25:01.379
 We love the idea of having a greater reach into our local community.

00:25:01.380 --> 00:25:06.420
 We love the idea of being able to serve families and students, but all of that costs.

00:25:07.600 --> 00:25:14.020
 And it requires us to be sacrificial and generous for the sake of the mission of Jesus

00:25:14.020 --> 00:25:16.340
 and for the glory of God.

00:25:17.740 --> 00:25:24.120
 And so like these first disciples, we need for the kindness and compassion of Jesus

00:25:24.119 --> 00:25:31.939
 to so shape and mold us that we understand that nothing is more important than people discovering

00:25:31.939 --> 00:25:37.500
 Jesus for themselves and that we would want to be active any way we can to support mission.

00:25:39.799 --> 00:25:41.839
 So we've seen the recipe, we've seen the resources.

00:25:42.019 --> 00:25:44.939
 Now let's think thirdly about the responses to mission.

00:25:45.059 --> 00:25:48.079
 That's there in verse 11 to 15.

00:25:48.079 --> 00:25:55.259
 Just to help us to kind of get a picture in our minds, you may have noticed that Stephen Burroughs

00:25:55.259 --> 00:25:56.279
 is back from Australia.

00:25:56.839 --> 00:26:02.740
 He had a wedding over in Belfast yesterday and he was talking about the restrictions that

00:26:02.740 --> 00:26:09.419
 are still in place in Belfast on the streets because of the violence that we've seen on our

00:26:09.419 --> 00:26:12.259
 television screens in the last number of days.

00:26:12.259 --> 00:26:19.900
 And it seems to be, doesn't it, a sad reality, an increasingly normal thing in our times that

00:26:19.900 --> 00:26:26.720
 some major flashpoint happens, some tragedy happens, and all of a sudden people are very

00:26:26.720 --> 00:26:29.980
 quick to jump to a response and to take to the streets.

00:26:30.740 --> 00:26:34.799
 And so sometimes you have the situation where people from the right and people from the left,

00:26:35.200 --> 00:26:41.940
 it's the same sort of trigger and they're both marching but with very different responses

00:26:41.940 --> 00:26:45.180
 to that same one event.

00:26:48.180 --> 00:26:52.960
 That captures, in a sense, something of the reality of Jesus' mission that he's speaking

00:26:52.960 --> 00:26:53.360
 about.

00:26:53.840 --> 00:27:03.180
 Jesus is saying, as people go and share Jesus, as the church looks to establish churches and

00:27:03.180 --> 00:27:09.279
 missions, we can expect some people to be positive and some people to be negative.

00:27:09.279 --> 00:27:15.139
 That we just need to look at the pattern of Jesus' life and to recognize that's the pattern

00:27:15.139 --> 00:27:17.240
 for his followers to see this.

00:27:18.440 --> 00:27:25.359
 A very superficial reading of the Gospels, a quick skim will show us that some people loved

00:27:25.359 --> 00:27:34.079
 Jesus and he was the answer to all of their longings and others hated him passionately.

00:27:34.079 --> 00:27:43.159
 Some people rejected Jesus as a blasphemer and some accepted him as the Son of God.

00:27:44.439 --> 00:27:52.259
 Some would cry out in worship while many others would cry out, crucify him, we have no king but

00:27:52.259 --> 00:27:52.679
 Caesar.

00:27:52.680 --> 00:28:00.320
 Same person, same message, radically different responses.

00:28:01.840 --> 00:28:06.720
 At the prayer breakfast, we heard a prayer from the head of the Christian Police Association,

00:28:07.000 --> 00:28:08.080
 which was really insightful.

00:28:08.740 --> 00:28:13.620
 A reminder that our police often find themselves on the front lines.

00:28:13.619 --> 00:28:23.859
 And they're on the front lines trying to stem the tide of hate and violence, and they're trying to bring

00:28:23.859 --> 00:28:29.639
 peace, to push back the darkness to make room for the light.

00:28:31.699 --> 00:28:35.819
 In a sense, the same is true for the church in spiritual terms.

00:28:35.819 --> 00:28:44.960
 That we are engaged in spiritual battle, and there are forces of darkness that are opposed to us,

00:28:45.059 --> 00:28:48.500
 even as we seek to bring the peace of God.

00:28:50.159 --> 00:28:54.240
 And of course, as we thought about the realities of the persecuted church, for so many,

00:28:54.359 --> 00:28:58.659
 they experienced the physical hatred and violence also.

00:28:58.779 --> 00:29:01.980
 And we always need to remember them in our prayers.

00:29:01.980 --> 00:29:07.900
 But just recognize, look with me at verse 11, recognize that the different responses to mission,

00:29:07.980 --> 00:29:10.259
 we can see them from day one.

00:29:10.720 --> 00:29:15.799
 Whatever town or village you enter, search there for some worthy person.

00:29:15.920 --> 00:29:17.539
 So there has to be a search.

00:29:18.039 --> 00:29:20.400
 And that says to us, not everybody is interested.

00:29:20.940 --> 00:29:24.620
 Not everybody wants to know when the message of Jesus comes to town.

00:29:25.059 --> 00:29:27.420
 So they have to search for some worthy person.

00:29:27.700 --> 00:29:31.779
 And when we hear worthy, we might think, well, here's somebody who's made it.

00:29:31.779 --> 00:29:34.039
 This might be about social status, but it's not.

00:29:34.579 --> 00:29:36.420
 And it's not about intelligence either.

00:29:36.460 --> 00:29:37.559
 And it's not about charisma.

00:29:37.700 --> 00:29:41.839
 The worthy person is simply someone who is interested.

00:29:42.660 --> 00:29:47.079
 Someone who is willing to listen to the message that the apostles bring,

00:29:47.079 --> 00:29:51.740
 that Jesus has come as God promised to be their King and Savior.

00:29:53.039 --> 00:29:56.720
 And for those who are worthy, who are willing to listen and to receive,

00:29:58.539 --> 00:29:59.940
 they get a welcome.

00:29:59.940 --> 00:30:03.700
 They get the promise of peace.

00:30:04.320 --> 00:30:05.980
 Verse 12 into 13,

00:30:06.080 --> 00:30:08.160
 As you enter the home, give it your greeting.

00:30:08.740 --> 00:30:14.140
 If the home is deserving, let your peace, let your shalom rest on it.

00:30:14.200 --> 00:30:16.620
 So that was a very traditional Jewish greeting.

00:30:16.740 --> 00:30:21.360
 As you arrived at someone's house, you extended the greeting of peace, of shalom.

00:30:22.360 --> 00:30:26.720
 Well, this is much more profound as these disciples are going on the mission of Jesus.

00:30:26.720 --> 00:30:31.720
 Because what they are inviting people into is peace from Jesus.

00:30:31.940 --> 00:30:32.940
 We thought about it this morning.

00:30:33.100 --> 00:30:34.440
 Peace with God.

00:30:34.600 --> 00:30:36.779
 Peace in our hearts.

00:30:36.779 --> 00:30:42.700
 This is the invitation to find a welcome from Jesus himself.

00:30:43.500 --> 00:30:48.839
 To find peace with God through coming to know Jesus as King and Savior.

00:30:49.339 --> 00:30:52.920
 And so Jesus tells them, listen, some people, they will welcome this.

00:30:53.920 --> 00:30:55.859
 Some people will receive you.

00:30:55.960 --> 00:30:59.059
 And some people will enjoy this peace and this blessing.

00:30:59.059 --> 00:31:02.119
 And this is part of the mission of the church.

00:31:02.179 --> 00:31:03.700
 And this is the joyful part, isn't it?

00:31:03.859 --> 00:31:08.419
 We're inviting people into life with God through faith in Jesus.

00:31:09.119 --> 00:31:15.740
 We're inviting people who are looking to find peace, to recognize peace is found from God and in Jesus.

00:31:15.740 --> 00:31:18.599
 And some people do respond.

00:31:19.240 --> 00:31:20.819
 And if we're Christians, we have responded.

00:31:21.339 --> 00:31:23.519
 But there's another response too, isn't there?

00:31:24.779 --> 00:31:30.920
 Verse 14, if anyone will not welcome you or listen to your words, leave that home or town and shake the dust off your feet.

00:31:31.120 --> 00:31:37.019
 Truly I tell you, it will be more bearable for Sodom and Gomorrah on the day of judgment than for that town.

00:31:37.920 --> 00:31:40.200
 There is also the reality of rejection.

00:31:41.620 --> 00:31:44.240
 A people who say of Jesus, not my king.

00:31:44.240 --> 00:31:44.359
 Amen.

00:31:46.299 --> 00:31:48.960
 We've heard about the traditional greeting, shalom.

00:31:49.079 --> 00:31:51.799
 There's another traditional gesture here.

00:31:52.299 --> 00:31:54.220
 This shaking off the dust.

00:31:55.299 --> 00:31:59.359
 And the shaking off the dust, off your sandals, off your clothing was a way of saying,

00:31:59.859 --> 00:32:04.519
 I do not associate with this place or with this person.

00:32:05.640 --> 00:32:09.779
 And part of the shock of Jesus' mission given to the disciples

00:32:09.779 --> 00:32:18.240
 is that the king comes to bring people into life with God, to experience the love of God.

00:32:18.460 --> 00:32:24.460
 But if they say no, it's as if they'll be shaken off by God.

00:32:24.460 --> 00:32:29.940
 And we're warned of a solemn and severe judgment.

00:32:30.140 --> 00:32:35.059
 Truly I tell you, it would be more bearable for Sodom and Gomorrah on the day of judgment than for that town.

00:32:35.700 --> 00:32:39.460
 Sodom and Gomorrah, a proverb for wicked, godless, evil places.

00:32:39.460 --> 00:32:46.200
 And so we are reminded that the greater opportunity that we have brings the greater responsibility

00:32:46.200 --> 00:32:49.160
 and rejection brings the greater judgment.

00:32:49.160 --> 00:32:55.580
 And so Jesus reminds the disciples and reminds us to share Jesus with others,

00:32:55.680 --> 00:32:59.279
 to share Jesus within our community is not the guarantee of being well received.

00:33:00.420 --> 00:33:07.300
 Jesus promises some will welcome, but some will reject to their own eternal loss.

00:33:08.300 --> 00:33:12.779
 Now I wonder, we've spent a couple of weeks largely thinking about the compassion and the love of Jesus.

00:33:12.779 --> 00:33:19.879
 I wonder if we're surprised that here's another example where the love of God and the judgment of God are running side by side.

00:33:22.039 --> 00:33:25.920
 I hope we can see how important these are for our mission.

00:33:26.559 --> 00:33:34.160
 Because people need to know that God is holy and He has a holy hatred of our sin.

00:33:34.859 --> 00:33:42.039
 That His wrath and His judgment is real and it is a holy response to human rebellion and sin.

00:33:42.779 --> 00:33:48.339
 We also need to understand that Jesus has come to meet our needs.

00:33:48.420 --> 00:33:52.460
 And those needs are determined not by ourselves, but first of all by our God.

00:33:53.539 --> 00:33:59.500
 And the mission of Jesus and the cross of Jesus, well that shows us what people's great need is.

00:34:00.399 --> 00:34:05.920
 Our great need is a sacrifice that will turn God's wrath away from us,

00:34:05.920 --> 00:34:10.099
 that will reconcile us and forgive us.

00:34:13.180 --> 00:34:18.400
 And the message of the gospel tells us that we cannot do it by ourselves and so we need a Savior.

00:34:18.400 --> 00:34:29.460
 Another thing we see as we look at the cross of Jesus is the outcome of turning our back on God's salvation.

00:34:30.380 --> 00:34:35.740
 So as Jesus becomes the sin bearer of the world, what does Jesus cry out?

00:34:35.739 --> 00:34:41.579
 That's a solemn message that people need to hear, that we need to hear.

00:34:41.879 --> 00:34:49.619
 But the cross also, as well as showing us the justice of God, it shows us the love of God, the compassion of God.

00:34:49.719 --> 00:34:50.000
 How?

00:34:51.119 --> 00:34:57.079
 Because the one who goes to the cross is none other than the Son of God and Jesus came to bear our sin.

00:34:57.079 --> 00:35:03.539
 Jesus willingly and in love to fulfill God's plan went under God's wrath.

00:35:04.719 --> 00:35:09.159
 Jesus was the one shaken out for us to forgive our sin.

00:35:10.400 --> 00:35:15.980
 Jesus suffers the deepest pain to bring us the deepest peace.

00:35:15.980 --> 00:35:29.400
 And so our mission, like the disciples, it has a message that speaks both the horror of God's holy anger against sin

00:35:29.400 --> 00:35:35.980
 and the wonder of God's love that provides mercy at the cost of His own Son.

00:35:36.960 --> 00:35:43.440
 And so we need both of these in our mission and in our message so we never get complacent about God's grace.

00:35:43.440 --> 00:35:47.300
 And so we always keep the cross at the heart of our mission.

00:35:48.559 --> 00:35:52.240
 That we understand why we go on with the Great Commission.

00:35:52.960 --> 00:35:58.539
 Because people need to know the compassionate heart of the Lord Jesus.

00:36:00.679 --> 00:36:05.760
 Those first disciples, they needed to be on Jesus' mission and He sent them and they went.

00:36:07.420 --> 00:36:13.019
 Here as God's people in Beclough, we must also be about God's mission so that people can hear about Jesus.

00:36:13.440 --> 00:36:18.019
 So they can see in us the difference that He makes to lives and communities.

00:36:19.260 --> 00:36:27.800
 We must be thinking, how can we give generously and sacrificially either as those who are going to go and proclaim and to serve

00:36:27.800 --> 00:36:30.780
 or those who are going to resource and pray.

00:36:30.780 --> 00:36:33.820
 Because that's what God has done for us.

00:36:33.880 --> 00:36:35.420
 He's been generous and sacrificial.

00:36:36.300 --> 00:36:40.420
 And because we want people to discover the beauty and the truth of Jesus for themselves.

00:36:42.100 --> 00:36:45.600
 And so we are called to go dependent on God's power and grace.

00:36:45.680 --> 00:36:51.240
 Understanding that while some will say no, others will welcome our message.

00:36:51.680 --> 00:36:55.960
 And they will receive a welcome from Christ Jesus the King.

00:36:55.960 --> 00:36:56.039
 Amen.

00:36:56.840 --> 00:36:58.099
 Let's pray together.

00:36:59.260 --> 00:37:05.079
 Lord our God, we thank You for the teaching that Jesus provides for us.

00:37:05.840 --> 00:37:10.400
 It was relevant to the disciples then but is still so relevant to us today.

00:37:11.179 --> 00:37:14.920
 Give us that sense of Your compassionate heart.

00:37:15.360 --> 00:37:22.340
 Your desire to see Your church engaged in mission locally and to the ends of the earth.

00:37:22.340 --> 00:37:29.140
 Lord, we pray that You would make us wise in how we participate in that mission.

00:37:29.920 --> 00:37:32.980
 That we would respond to Jesus with faith and repentance.

00:37:33.940 --> 00:37:39.400
 And that we would then go about the rest of our days looking to make Jesus known.

00:37:39.960 --> 00:37:44.360
 Looking to encourage and resource those who are laboring for Jesus.

00:37:45.519 --> 00:37:49.720
 And that You would help us to persevere despite setbacks and discouragements.

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 For the glory and honour of serving our great God and King.

00:37:54.299 --> 00:37:55.639
 And we pray in Jesus' name.

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 Amen.