WEBVTT

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 Today I'm going to talk to you about familial home hospitality.

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! Familial home hospitality.

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 We were praying about what to focus on was the word family.

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 And so as we focus on family and hospitality, please notice the emphasis on the home and the role of the home in that.

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 Okay?

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 So speaking of family, a great verse on this is 1 Timothy chapter 5, 1 and 2.

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 Read this actually from the NIV.

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 It says,

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 Do not rebuke an older man harshly, but exhort him as if he were your father.

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 And then it says,

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 Treat younger men as brothers, older women as mothers, younger women as sisters with absolute purity.

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 Okay?

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 So he's saying you need to treat people in the church as family.

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 Right?

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 Older father, older mothers, and then brothers and sisters for those.

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 Okay?

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 So it's like, don't just treat them as anything.

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 It needs to be very specific.

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 The Bible tells us to treat one another as family.

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 Okay?

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 And thinking about family, I've been thinking about this a lot lately,

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 and thinking about how we as a church can grow and being a spiritual family to one another.

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 Thinking about what are all the dynamics with that?

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 What are the things that can help with that?

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 What are things that can hurt with that?

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 And one of the things I'm thinking about when I'm just thinking about the concept of family is three things.

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 One, I've talked about this with some of you, but I'll just bring this up again.

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 Family is number one.

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 Family, the concept of family, the experience of family is easily consumed.

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 Right?

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 One of the reasons it's easily consumed is because it's typically an enjoyable thing for people.

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 People long to be in good, healthy families.

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 So every one of us can easily consume family.

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 Number two, it's a little bit more difficult to contribute to family.

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 Okay?

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 Where you're actually contributing to the experience, a healthy experience of what family is.

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 And then third, it's very costly to create the experience of family.

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 Okay?

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 So you can consume it, you can contribute to it, or you can create it.

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 And creating things, we all love to consume things people create.

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 But the amount of people who actually create things is very few.

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 It's interesting.

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 I think it's those X fans or Twitter fans out there.

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 I'm pretty sure it's something like less than 10% of the people on there create all of the content.

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 And most of the people just consume it.

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 You think of TV.

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 Think about all the people that consume TV.

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 And it's just created by a few people.

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 You know?

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 Think of all kinds of things.

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 You think of all the things we consume.

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 It's not like most people are creating those things.

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 It's actually most people are consuming those things.

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 And it's no different with family.

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 We all want to consume the experience of family.

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 Some of us go a little further and we say, you know what?

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 I don't know if I just want to consume it, but I want to contribute to it.

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 Make it better.

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 Make it more of a less one-person experience, but just like a fully-orbed experience.

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 But then it's a whole other dynamic.

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 It's a costly dynamic to be someone who creates it.

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 And it's also difficult.

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 It's not always easy.

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 Okay?

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 And so everyone has consumed family to a certain degree.

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 Some of us have contributed to an experience of family, but few create an experience of family.

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 Now think about your relationship to spiritual family and ask the question, are you primarily a consumer, a contributor, or a creator when it comes to spiritual family?

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 I want you to think about that with yourself.

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 How would you categorize yourself in that?

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 Are you someone who is actually creating this or are you just consuming and contributing to it?

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 But thinking about being a creator of family, it begs the question, can we create family without the use of homes?

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 Can we create an experience of family without the use of homes?

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 Healthy, familial church experience, I would say, always includes the use of homes.

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 I mean, you assume that families share a home together, right?

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 If you hear of a family, no one has to say, hey, we're a family.

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 And get this, we also live together.

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 Whoa, really?

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 I would have never thought that, you know?

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 No, everybody assumes that.

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 Oh, you're a family?

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 I assume you live together.

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 I assume you share a home.

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 That home is the thing that you primarily use to get your experience of family.

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 That's where family happens.

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 Like, no one's surprised by that.

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 You assume that.

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 That's, you know, the typical assumption, right?

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 The concept of home is inseparable from the concept of family, with each shaping and reinforcing the other.

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 A house is typically the central hub for family life, okay?

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 Even listen to Jesus when he was a young man.

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 I think he was 12 years old.

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 In the NASB, in Luke 2.49, they're looking for Jesus because they had lost him.

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 Got to be a stressful time when you lose the Son of God, right?

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 Okay, you have one responsibility.

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 Take care of God, okay?

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 We lost him!

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 So Luke 2.49, they find him, and he says to them,

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 Why is it that you were looking for me?

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 Did you not know that I had to be in my Father's house?

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 My Father's house.

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 So Jesus apparently understood this concept, apparently better than his earthly parents as well,

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 because they're like, what are you doing?

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 Man, we've been looking all over for you for days.

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 Don't you know that I had to be in my Father's house?

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 Don't you know that an experience of family is tied to house?

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 Like, those go together?

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 If I'm an experienced family with my Father, I want to be in his house.

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 Do you see the connection there?

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 You see that right there with Jesus.

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 So if you think about a healthy home experience,

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 healthy home experiences foster a bunch of things.

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 Let's look at a handful of them, right?

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 Healthy home experiences foster quality of relationships, okay?

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 When the house is used well, it creates quality in relationships.

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 It also fosters an atmosphere of belonging, okay?

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 An atmosphere of belonging.

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 So this looks more like where people feel safety, security, acceptance, warmth, right?

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 That's how you think of a family, a good family experience in a home, is this sense of belonging.

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 And you think of this, obviously, with like a natural family.

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 You hope if it's healthy, then that everyone feels like they belong.

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 But when you think of this extended to like a spiritual family,

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 it makes people who aren't a part of the family feel this sense of warmth and comfort.

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 And it makes them feel like I belong, right?

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 What a beautiful thing when people who don't have that sense of family get to experience it in the church

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 because of how one would use their home, right?

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 Creates an atmosphere of belonging.

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 Another thing that healthy home experiences foster is shared experiences, okay?

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 Shared experiences.

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 So whether it's a meal together, whether it's really good conversations,

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 or maybe a particular act of care that happens in the home, right?

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 These kind of things, these shared experiences help you feel closer together,

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 help you feel more like family.

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 One thing you have to be careful of when you get real tight relationships and familiar experience

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 to those that makes people feel outside of the ones who are inside is what we call an inside joke, right?

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 Real close people or family, you have jokes that only the people on the inside get.

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 And when you tell the inside joke, what does it do with the people who are inside?

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 Yes, it makes them laugh, but it also makes them feel more inside, right?

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 It makes you feel like, wow, we got this kind of secret thing going.

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 We got this thing.

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 This is our story.

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 This is our joke.

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 And it makes people on the outside actually feel more strange because it's like, oh, they have something I don't have.

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 I don't get it.

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 I don't get the joke.

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 I don't get what they're saying.

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 But it actually makes the people inside feel closer together.

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 So there's this sense of shared experiences, even to the point of inside jokes.

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 You know, when you start having inside jokes with each other, it's like, oh, we're starting to be more like a family.

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 Like we have these inside things.

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 And what it is, basically, most inside jokes are based on some kind of shared common experience that was funny that you had with one another.

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 You know?

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 And so you rib someone for that.

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 You kind of tease someone for that.

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 And like, what's so funny about that?

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 Well, and then to bring someone in, you say, well, one time when we were doing this, so-and-so did this.

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 And everybody laughs.

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 It's like, oh, okay, I get it now.

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 And now you're in on the joke.

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 And then you feel it together.

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 But if you can experience those things together, a home is a place to create those experiences together.

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 Which leads me to the next thing that healthy home experiences foster is a sense of meaningful memories.

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 Okay?

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 Meaningful memories.

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 There's something about a healthy home life where you have all these memories.

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 In fact, when you look at old pictures and you see, you know, even parts of the home, you just think, oh, wow.

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 I remember that living room.

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 I remember, you know, when we, we remember that one night when we did this.

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 And I remember that night in the kitchen when we were all cooking together and we forgot about what was in the oven and it burnt.

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 And then the stove caught on fire.

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 You know what I mean?

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 It's like, so not all meaningful experiences are like good experiences, but they, the, the things you remember, these meaningful memories, it's where we get the word nostalgia from.

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 Right?

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 Certain things cause nostalgia.

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 Nostalgic memories when they're experienced together are really powerful.

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 Right?

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 I was listening the other day.

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 It's warm out.

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 I like to listen to like some old throwback summer music from back when I was in high school.

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 And I actually started remembering a friend of mine that I haven't thought about in many, many years.

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 Because that song made me think of him.

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 Because we used to listen to that song together.

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 And so, so we had a shared memory together with that song.

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 And then I thought of all these other memories we had together.

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 Some good, some not so good.

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 But that's nostalgia.

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 Those are the kind of things.

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 And when we create, and there's, there's, meaningful memories get created just because life is full of meaningful memories.

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 But there are people who are able to more intentionally create meaningful memories with people.

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 And that's the kind of people we want to be.

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 Because we want to bring people into that.

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 We want people to experience a sense of family together.

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 And families have meaningful memories together.

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 And healthy families have good, meaningful memories together.

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 We all have memories together with families.

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 Some of them not so meaningful.

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 Some of them not so great.

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 Some of them we'd love to forget.

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 Right?

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 But we want to create healthy ones.

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 That's the goal together.

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 And then lastly, healthy home experiences foster emotional bonds.

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 Where it's like there's this emotional connection.

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 It's not a rigid forced connection.

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 There's real emotional connection because of all these other things.

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 Right?

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 We've shared things together.

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 We have quality relationship.

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 We have a sense of belonging.

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 We have good memories.

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 And so what it does is it creates these emotional bonds with one another.

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 Where we like being with each other.

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 We enjoy being with each other.

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 And there's a sense and a feeling of connection.

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 Okay?

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 And this really goes to, you know, the mission of our church is the kingdom of God in all of life together.

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 This whole thing of familial home hospitality speaks to the all of life portion.

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 Which we talk about having open homes or open hearts, open homes, and open schedules.

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 Why those three things?

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 Because those things are so conducive to a sense of church as family.

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 To a sense of belonging that we want to bring to people who don't have that.

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 Okay?

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 If you look at Acts chapter 2, verses 46 to 47.

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 The early church.

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 What were they doing?

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 Were they just meeting in buildings?

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 Let's take a look.

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 Acts 2, 46 to 47.

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 Mind you, this is thousands of people.

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 Okay?

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 Day by day, tending the temple together.

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 Larger gatherings.

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 And breaking bread in their homes.

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 They received their food with glad and generous hearts.

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 Praising God and having favor with all the people.

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 And the Lord added to their number day by day those who were being saved.

00:13:36.120 --> 00:13:36.299
 Okay?

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 Now, a lot of times when you see people meeting in homes, you know, all the host church champions

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 who are like, oh, get out of your big building.

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 We just need to be in homes, man.

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 You know?

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 I was one of those guys at one point in time.

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 But if you look at the verses where those, because there are many verses that talk about

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 church meeting in home, but this is at the beginning of the church.

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 Many of those are just because that's how big the church was at the time.

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 It was brand new.

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 They could fit in a home.

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 Not so in Jerusalem, though.

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 Not here in Acts chapter 2.

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 We're talking about thousands of people here.

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 So there's a lot of people gathered here.

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 But that didn't keep them from meeting in homes.

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 It's not like, oh, you only meet in homes when you're small.

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 I think you could see here that, no, day to day they didn't just meet in the temple together

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 in a larger setting, but they broke bread in their homes.

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 The use of the home is central to familial church experience.

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 It's central.

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 Let's think of an example of this.

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 What about in Jesus's life?

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 Did Jesus have a home that he liked to go to?

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 I think he did.

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 I think it was in a city called Bethany.

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 Are you familiar with this?

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 Luke chapter 10 talks about this.

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 I think it's John chapter 11 and 12 talks about this.

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 Start in Luke 10, 38 to 42.

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 It says, as they went on their way, Jesus entered a village.

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 This is the village of Bethany.

00:15:04.379 --> 00:15:08.139
 And it says, and a woman named Martha welcomed him.

00:15:08.840 --> 00:15:11.200
 How do you think she welcomed him?

00:15:12.399 --> 00:15:13.659
 Into her house.

00:15:13.659 --> 00:15:14.240
 All right.

00:15:14.980 --> 00:15:19.000
 Jesus entered a village and a woman named Martha welcomed him into her house.

00:15:19.799 --> 00:15:24.000
 And she had a sister called Mary who sat at the Lord's feet and listened to his teaching.

00:15:24.299 --> 00:15:26.319
 But Martha was distracted with much serving.

00:15:26.419 --> 00:15:27.360
 You know the rest of the story.

00:15:28.819 --> 00:15:30.719
 Getting a little tiff there.

00:15:31.000 --> 00:15:32.419
 Like, Jesus, tell her.

00:15:33.339 --> 00:15:34.360
 She needs to help me.

00:15:35.179 --> 00:15:35.480
 All right.

00:15:35.600 --> 00:15:36.939
 But you see some dynamics here.

00:15:36.940 --> 00:15:39.340
 One, Martha invited Jesus into her home.

00:15:40.420 --> 00:15:40.580
 Okay.

00:15:41.380 --> 00:15:44.560
 And good hospitality does two things.

00:15:44.860 --> 00:15:46.360
 I know Martha always gets demonized.

00:15:47.020 --> 00:15:49.000
 It didn't say that Martha was doing bad things.

00:15:49.060 --> 00:15:50.760
 It just said Martha was out of order.

00:15:51.620 --> 00:15:52.820
 Her priorities weren't right.

00:15:52.940 --> 00:15:54.400
 But someone's got to make the food.

00:15:54.580 --> 00:15:54.740
 Right?

00:15:55.260 --> 00:15:57.740
 It's not like we're all just going to sit here and starve and listen to Jesus.

00:15:57.900 --> 00:15:59.380
 No, we're going to eat and listen to Jesus.

00:15:59.500 --> 00:16:02.040
 We're just going to do one and one's more important than the other.

00:16:02.039 --> 00:16:04.919
 And so good hospitality involves listening.

00:16:05.459 --> 00:16:09.199
 But it also involves creating a home where you're making meals and preparing things.

00:16:09.599 --> 00:16:09.819
 All right?

00:16:10.360 --> 00:16:13.939
 And apparently Jesus likes hanging around with this crew.

00:16:14.259 --> 00:16:15.039
 How do we know that?

00:16:15.120 --> 00:16:16.799
 Well, let's look at John chapter 11.

00:16:17.559 --> 00:16:18.539
 Starting verse 1.

00:16:19.139 --> 00:16:20.279
 It says a certain man was ill.

00:16:20.839 --> 00:16:21.879
 Lazarus of Bethany.

00:16:22.480 --> 00:16:24.139
 The village of Mary and her sister Martha.

00:16:25.659 --> 00:16:29.539
 It was Mary who anointed the Lord with ointment and wiped his feet with her hair.

00:16:29.539 --> 00:16:32.740
 His brother Lazarus was ill.

00:16:33.500 --> 00:16:34.000
 Verse 3.

00:16:34.099 --> 00:16:35.579
 So the sister sent to him saying,

00:16:35.980 --> 00:16:38.539
 Lord, he whom you love is ill.

00:16:38.659 --> 00:16:40.459
 Interesting phraseology there.

00:16:40.799 --> 00:16:40.919
 Right?

00:16:41.480 --> 00:16:44.179
 The only other time John uses that language is when he refers to himself.

00:16:44.919 --> 00:16:45.699
 It's always interesting.

00:16:46.620 --> 00:16:47.980
 The disciple Jesus loves.

00:16:49.159 --> 00:16:52.519
 But he also refers to Lazarus.

00:16:53.299 --> 00:16:53.779
 And it says,

00:16:54.099 --> 00:16:55.919
 So the sister sent to him saying,

00:16:56.000 --> 00:16:58.079
 Lord, he whom you love is ill.

00:16:58.080 --> 00:17:04.000
 Apparently, there was some kind of reputation with Jesus and Lazarus that he was really into this guy.

00:17:04.220 --> 00:17:05.420
 They must have been good friends.

00:17:05.559 --> 00:17:07.259
 They must have had a close relationship.

00:17:07.539 --> 00:17:07.660
 Right?

00:17:08.460 --> 00:17:09.960
 When Jesus heard it, he said,

00:17:10.100 --> 00:17:11.340
 This illness does not lead to death.

00:17:11.380 --> 00:17:12.380
 It is for the glory of God.

00:17:12.920 --> 00:17:15.180
 So that the Son of God may be glorified through it.

00:17:15.539 --> 00:17:17.640
 Now Jesus, here again you see verse 5.

00:17:17.779 --> 00:17:21.500
 Now Jesus loved Martha and her sister and Lazarus.

00:17:21.500 --> 00:17:30.619
 So there must have been a particular warm spot in Jesus' experience on earth in this particular home with this particular people.

00:17:31.420 --> 00:17:34.140
 And mind you, it happened in a home.

00:17:34.779 --> 00:17:35.579
 Happened in a home.

00:17:36.859 --> 00:17:40.440
 John 11.11 refers to Lazarus as our friend.

00:17:40.440 --> 00:17:49.539
 And then John 11.36, after Jesus came to him, it says,

00:17:49.900 --> 00:17:51.960
 Jesus wept and the Jews said,

00:17:52.080 --> 00:17:53.259
 See how he loved him.

00:17:53.920 --> 00:17:54.080
 Okay?

00:17:54.360 --> 00:17:56.100
 So there's this affection there.

00:17:57.080 --> 00:18:00.980
 Later in John chapter 12, after Lazarus had been raised from the dead,

00:18:01.539 --> 00:18:03.559
 John chapter 12, starting in verse 1, says,

00:18:03.559 --> 00:18:26.799
 This is where Mary takes a pound of expensive ointment made from pure nard and anointed the feet of Jesus and wiped his feet with their hair.

00:18:27.319 --> 00:18:29.440
 The house was filled with the fragrance of the perfume.

00:18:29.440 --> 00:18:34.160
 So they gave a dinner for him there.

00:18:34.500 --> 00:18:38.140
 Martha served and Lazarus was one of those reclining with him at table.

00:18:38.500 --> 00:18:40.259
 Sounds like this was a comfortable atmosphere.

00:18:40.460 --> 00:18:43.059
 Sounds like this was a place that they were used to being.

00:18:43.380 --> 00:18:47.039
 Sounds like this was probably a place Jesus liked to be.

00:18:48.820 --> 00:18:52.320
 What a concept to create a hospitality for Jesus.

00:18:52.920 --> 00:18:54.420
 To create a home for Jesus.

00:18:55.460 --> 00:18:59.240
 And, you know, we're going to look at that more in a second.

00:18:59.240 --> 00:19:06.880
 But I think it's important for us to think of that, but also think that what is the driving factor for that?

00:19:06.960 --> 00:19:11.000
 Like, how do we create an atmosphere where we welcome like that?

00:19:11.099 --> 00:19:13.099
 Well, Romans 15, 7 says,

00:19:13.420 --> 00:19:16.859
 Welcome one another as Christ has welcomed you for the glory of God.

00:19:17.079 --> 00:19:17.259
 Okay?

00:19:17.380 --> 00:19:19.500
 So there's a way to welcome as Christ has welcomed.

00:19:19.620 --> 00:19:20.400
 That's our model.

00:19:20.500 --> 00:19:21.599
 That's the impetus.

00:19:21.740 --> 00:19:23.900
 That's our reference point.

00:19:24.019 --> 00:19:25.480
 It's like, how do we welcome people?

00:19:25.480 --> 00:19:28.960
 Well, you welcome people as Christ has welcomed you.

00:19:29.579 --> 00:19:35.900
 The ultimate act of hospitality is seen in God welcoming believers into his family through Christ,

00:19:36.059 --> 00:19:42.759
 which serves as a foundation and motivation for Christians to open their homes and lives to others.

00:19:43.440 --> 00:19:48.100
 Opening homes makes people feel like a part of the family rather than outsiders.

00:19:48.920 --> 00:19:49.100
 Okay?

00:19:49.939 --> 00:19:50.559
 That's why he says,

00:19:50.779 --> 00:19:54.000
 Welcome one another as Christ has welcomed you for the glory of God.

00:19:54.959 --> 00:19:57.980
 So a good question would be, how has he welcomed us?

00:19:58.740 --> 00:20:00.179
 I love Luke 6, 35.

00:20:00.359 --> 00:20:00.679
 He says,

00:20:00.819 --> 00:20:07.019
 Love your enemies, do good, and lend, expecting nothing in return, and your reward will be great.

00:20:07.099 --> 00:20:13.319
 And you'll be sons of the Most High, for he is kind to the ungrateful and the evil.

00:20:13.319 --> 00:20:15.500
 The other version says, to the ungrateful and the wicked.

00:20:16.000 --> 00:20:16.139
 Okay?

00:20:16.539 --> 00:20:17.980
 He is kind to the ungrateful and wicked.

00:20:18.419 --> 00:20:19.099
 And sometimes you say,

00:20:19.419 --> 00:20:24.460
 Ah, man, I just, it's so hard to be hospitable because a lot of times people aren't grateful.

00:20:25.839 --> 00:20:30.359
 Sometimes people are selfish, mean, they break stuff.

00:20:31.099 --> 00:20:33.460
 You could actually say that maybe they're ungrateful and wicked.

00:20:34.139 --> 00:20:36.599
 Well, who's kind to the ungrateful and wicked?

00:20:36.599 --> 00:20:39.619
 And who was ungrateful and wicked?

00:20:40.679 --> 00:20:41.399
 We were.

00:20:42.539 --> 00:20:44.819
 And Jesus didn't say, well, I'm not letting them in.

00:20:45.359 --> 00:20:48.539
 He actually came to us while we were ungrateful and wicked.

00:20:48.859 --> 00:20:51.639
 While we were yet sinners, Christ died for us, it says in Romans 5.

00:20:51.839 --> 00:20:53.179
 And he welcomed us.

00:20:53.299 --> 00:20:54.759
 He welcomed us into his family.

00:20:55.159 --> 00:20:57.480
 He welcomed us into his father's house.

00:20:58.240 --> 00:20:58.419
 Right?

00:20:58.759 --> 00:20:59.779
 He welcomed us.

00:21:00.179 --> 00:21:06.099
 He made us feel like children because he gave us the right to be called the children of God.

00:21:06.599 --> 00:21:06.959
 Right?

00:21:07.299 --> 00:21:08.679
 He's kindly ungrateful and wicked.

00:21:08.839 --> 00:21:12.959
 How are we when it comes to ungrateful people and wicked people who might be in our home?

00:21:13.539 --> 00:21:15.899
 Do we welcome them as Christ has welcomed us?

00:21:16.179 --> 00:21:17.099
 That's our impetus.

00:21:18.199 --> 00:21:20.699
 We see another, and it says,

00:21:20.879 --> 00:21:23.799
 Give expecting nothing in return in your world would be great.

00:21:26.059 --> 00:21:32.579
 Some hospitality, some experiences of home familial, attempts at familial home hospitality,

00:21:33.199 --> 00:21:36.359
 some of them are more immediately rewarding.

00:21:37.119 --> 00:21:37.299
 Right?

00:21:37.659 --> 00:21:38.119
 Oh, wow.

00:21:38.159 --> 00:21:39.740
 This is really enjoyable.

00:21:39.879 --> 00:21:44.679
 There's a good reciprocation of love, joy, you know, all this kind of stuff.

00:21:44.719 --> 00:21:44.919
 Right?

00:21:45.079 --> 00:21:47.639
 And then others are less so.

00:21:48.219 --> 00:21:50.159
 Not very immediately rewarding.

00:21:50.959 --> 00:21:52.019
 And so how do you deal with that?

00:21:52.099 --> 00:21:57.699
 Well, you give expecting nothing in return because your reward will be great.

00:21:57.939 --> 00:21:59.559
 Your reward is in heaven.

00:22:00.440 --> 00:22:00.619
 Okay?

00:22:00.619 --> 00:22:08.159
 You see another example, this kind of hospitality with Jesus in Matthew chapter 9, starting verse

00:22:08.159 --> 00:22:08.399
 10.

00:22:08.479 --> 00:22:11.659
 It says, Well, Jesus was having dinner at Matthew's house.

00:22:11.899 --> 00:22:12.099
 Okay?

00:22:12.099 --> 00:22:14.000
 This is right after he called Matthew to follow him.

00:22:14.000 --> 00:22:16.799
 And then he's having dinner at Matthew's house.

00:22:17.279 --> 00:22:20.779
 Many tax collectors and sinners came and ate with him and his disciples.

00:22:21.119 --> 00:22:25.779
 So here Jesus is, the rabbi, the teacher, the holy man.

00:22:25.779 --> 00:22:28.839
 And he's eating with tax collectors.

00:22:28.839 --> 00:22:30.660
 This is like the lowest of the low.

00:22:31.160 --> 00:22:32.500
 Nobody liked tax collectors.

00:22:33.339 --> 00:22:34.139
 And sinners.

00:22:34.940 --> 00:22:36.519
 And they're eating with him and his disciples.

00:22:36.639 --> 00:22:41.079
 And when the Pharisees saw this, they said, they asked his disciples, Why does your teacher

00:22:41.079 --> 00:22:44.639
 eat with tax collectors and sinners?

00:22:45.340 --> 00:22:46.560
 Why would he do that?

00:22:47.620 --> 00:22:47.880
 You know?

00:22:48.500 --> 00:22:52.240
 And on hearing this, Jesus said, It's not the healthy you need a doctor, but the sick.

00:22:53.480 --> 00:22:53.720
 Okay?

00:22:54.160 --> 00:22:58.400
 So this is why we don't just show hospitality and open our home to people that are easy.

00:22:59.480 --> 00:23:00.900
 Those aren't the people who need it.

00:23:01.080 --> 00:23:04.460
 It's not the healthy you need a doctor, but the sick.

00:23:07.160 --> 00:23:10.020
 Luke 14, he paints another picture in a parable.

00:23:10.020 --> 00:23:12.360
 Luke 14, 12 to 14.

00:23:12.359 --> 00:23:15.899
 He goes on to say the one who invited him.

00:23:16.979 --> 00:23:22.379
 When you give a luncheon or a dinner, do not invite your friends or your brothers or relatives

00:23:22.379 --> 00:23:23.240
 or rich neighbors.

00:23:23.799 --> 00:23:28.379
 Otherwise, they may also invite you in return, and that will be your repayment.

00:23:29.519 --> 00:23:34.659
 But when you give a reception, invite the poor, the crippled, the lame, the blind, and you

00:23:34.659 --> 00:23:39.299
 will be blessed, since they do not have the means to repay you, for you will be repaid

00:23:39.299 --> 00:23:41.099
 at the resurrection of the righteous.

00:23:41.099 --> 00:23:45.759
 Same concept, that you don't give just because of what your immediate reward will be.

00:23:46.019 --> 00:23:48.719
 You give knowing, I'm thinking of eternity.

00:23:48.899 --> 00:23:50.079
 I'm thinking of eternal reward.

00:23:50.139 --> 00:23:51.139
 I'm thinking of Jesus.

00:23:52.859 --> 00:23:55.819
 And when I say thinking of Jesus, I'm referring to Matthew 25.

00:23:56.279 --> 00:24:00.899
 Because Jesus actually says, I was hungry, and you gave me something to eat.

00:24:01.240 --> 00:24:03.899
 I was thirsty, and you gave me something to drink.

00:24:04.119 --> 00:24:07.319
 I was a stranger, and you took me in.

00:24:07.319 --> 00:24:09.240
 I was naked, and you clothed me.

00:24:09.279 --> 00:24:10.859
 I was sick, and you took care of me.

00:24:10.879 --> 00:24:12.299
 I was in prison, and you visited me.

00:24:12.579 --> 00:24:19.019
 And then the righteous will answer him, Lord, when did we see you hungry and feed you, or

00:24:19.019 --> 00:24:21.220
 thirsty and give you something to drink?

00:24:22.039 --> 00:24:26.240
 They're going to say, when did we see you a stranger and take you in?

00:24:27.099 --> 00:24:28.579
 Or without clothes and clothe you?

00:24:28.639 --> 00:24:30.559
 When did we see you sick or in prison and visit you?

00:24:30.559 --> 00:24:34.559
 And the king will answer him, truly, I tell you, whatever you did for one of the least

00:24:34.559 --> 00:24:37.759
 of these brothers and sisters of mine, you did for me.

00:24:38.899 --> 00:24:39.919
 You did for me.

00:24:40.460 --> 00:24:43.740
 And so you say, when did we see you a stranger and take you in?

00:24:44.440 --> 00:24:47.980
 Well, in order to take someone in, you need a home.

00:24:49.460 --> 00:24:49.740
 Okay?

00:24:50.980 --> 00:24:57.679
 So we talked about this concept of Mary and Martha, Lazarus, inviting Jesus into their home.

00:24:57.680 --> 00:25:00.279
 You know, that's an easy one for those three.

00:25:00.400 --> 00:25:01.700
 It's like, when did you invite Jesus in?

00:25:01.740 --> 00:25:02.960
 Well, we literally did.

00:25:04.060 --> 00:25:05.080
 We had him into our home.

00:25:06.039 --> 00:25:08.799
 We haven't been able to have Jesus physically in our home.

00:25:08.980 --> 00:25:11.100
 But the same question will be asked of us.

00:25:12.640 --> 00:25:14.440
 Did you have Jesus into your home?

00:25:15.400 --> 00:25:16.340
 What does that look like?

00:25:16.920 --> 00:25:18.299
 It looks like being hospitable.

00:25:19.220 --> 00:25:21.960
 Is your home, did God give you that gift of your home just for you?

00:25:22.100 --> 00:25:22.860
 I don't think so.

00:25:23.440 --> 00:25:26.360
 It's used to love and serve Jesus by loving and serving other people.

00:25:27.680 --> 00:25:29.180
 John 14, verse 2.

00:25:30.759 --> 00:25:33.299
 Jesus said, my father's house has many rooms.

00:25:33.460 --> 00:25:36.880
 If that were not so, would I have told you that I'm going there to prepare a place for you?

00:25:37.480 --> 00:25:39.500
 Again, this speaks of this concept.

00:25:40.380 --> 00:25:42.960
 And everyone understands that and listens to that.

00:25:43.080 --> 00:25:44.460
 Oh, that's an exciting thing.

00:25:44.900 --> 00:25:49.440
 That God has a house whose son is preparing for us.

00:25:49.660 --> 00:25:51.039
 It's getting it ready.

00:25:51.299 --> 00:25:51.960
 To what?

00:25:52.019 --> 00:25:52.799
 To host us.

00:25:54.440 --> 00:25:54.880
 Right?

00:25:54.880 --> 00:25:56.320
 We get excited about that.

00:25:56.360 --> 00:26:02.120
 And there's this understanding that the father gets a house ready for his family.

00:26:03.040 --> 00:26:06.200
 The family gets a house ready for family.

00:26:06.840 --> 00:26:10.220
 True spiritual family is experienced in the context of a home.

00:26:11.220 --> 00:26:14.260
 When we talk about hospitality, what's the definition of hospitality?

00:26:14.820 --> 00:26:22.820
 Hospitality is broadly defined as the act or practice of being friendly, welcoming, and generous to guests, visitors, or strangers.

00:26:22.819 --> 00:26:32.299
 It involves providing a warm reception, comfort, and often entertainment, food, or shelter for those who are not part of one's immediate household.

00:26:33.259 --> 00:26:37.299
 The essence of hospitality is making others feel welcome and cared for.

00:26:37.720 --> 00:26:37.859
 Okay?

00:26:37.859 --> 00:26:44.539
 And again, you can do this in other settings, but what is the primary thing you think of when you think of that?

00:26:44.899 --> 00:26:45.539
 You think of a home.

00:26:46.039 --> 00:26:49.639
 And there's a reason you do, because that is the primary place of hospitality.

00:26:50.139 --> 00:26:53.759
 That is where we experience hospitality in its depths.

00:26:54.199 --> 00:26:58.539
 You can experience hospitality in this cold gray building, okay?

00:26:58.939 --> 00:27:01.059
 But with very warm colors on the floor.

00:27:01.059 --> 00:27:06.899
 But it's not the same as being in someone's home, right?

00:27:07.700 --> 00:27:08.659
 It's not the same.

00:27:08.759 --> 00:27:09.419
 It's not as intimate.

00:27:09.679 --> 00:27:12.899
 It's not as warm as a building like this.

00:27:13.119 --> 00:27:16.440
 Now, we should seek to show hospitality wherever we are and in whatever way we can.

00:27:16.440 --> 00:27:30.140
 But that never is a replacement for the unique ability of cultivating an experience of acceptance and warmth and spiritual family that happens inside of a home.

00:27:30.660 --> 00:27:31.259
 Inside of a home.

00:27:31.960 --> 00:27:32.080
 Okay?

00:27:32.580 --> 00:27:39.440
 So, that being said, let's look at seven different aspects of hospitality that the Bible talks about.

00:27:39.779 --> 00:27:39.900
 Okay?

00:27:40.360 --> 00:27:44.019
 I'm not going to talk about these for a long time, but I think all seven are important.

00:27:44.019 --> 00:27:46.200
 Number one, hospitality is commanded.

00:27:46.819 --> 00:27:46.940
 Okay?

00:27:47.240 --> 00:27:50.619
 In the Bible, it's like, well, I don't have, you might say, well, I don't have the gift of hospitality.

00:27:51.379 --> 00:27:54.720
 Well, that's like saying I don't have the gift of faith.

00:27:54.900 --> 00:27:55.319
 It doesn't matter.

00:27:55.400 --> 00:27:56.119
 You still need faith.

00:27:56.839 --> 00:27:57.819
 Do some people have the gift of faith?

00:27:57.920 --> 00:27:58.139
 Yes.

00:27:58.279 --> 00:27:59.299
 Some people have the gift of hospitality?

00:27:59.920 --> 00:28:00.240
 Yes.

00:28:00.599 --> 00:28:01.259
 But it's commanded.

00:28:01.420 --> 00:28:02.599
 1 Peter 4, verse 9.

00:28:03.740 --> 00:28:06.839
 Show hospitality to one another without grumbling.

00:28:07.700 --> 00:28:12.980
 Then it says, as each has received a gift, use it to serve one another as good stewards of God's various grace.

00:28:12.980 --> 00:28:16.200
 And it says, whoever speaks, speaks the oracles of God.

00:28:16.279 --> 00:28:18.099
 Whoever serves, keeps going.

00:28:18.440 --> 00:28:18.500
 Okay?

00:28:18.799 --> 00:28:29.680
 But isn't it interesting that the context of, as each has received a gift, use it to serve one another, is right after the verse that says, show hospitality to one another without grumbling.

00:28:30.360 --> 00:28:33.039
 Could it be that he's not changing thought there?

00:28:33.500 --> 00:28:36.440
 Could it be that that thought is just continued there from Peter?

00:28:36.440 --> 00:28:48.559
 And that he's essentially saying, if you have a home, whether you own it or not, you have a gift that is to be used in good stewardship to serve one another.

00:28:49.960 --> 00:28:50.320
 Okay?

00:28:50.500 --> 00:28:51.580
 Have you thought about that?

00:28:51.820 --> 00:28:52.779
 Do you think about that often?

00:28:52.960 --> 00:28:56.920
 Do you think, in many ways, we think, oh, how can I use my money to serve other people?

00:28:57.000 --> 00:28:59.360
 How can I use my spiritual gifts to serve other people?

00:28:59.819 --> 00:29:03.339
 How can I use my, I don't know, many things.

00:29:03.439 --> 00:29:07.679
 But how often do you think of, how can I use my home to serve other people?

00:29:07.799 --> 00:29:08.659
 It is a gift.

00:29:09.099 --> 00:29:09.979
 It is a tool.

00:29:10.339 --> 00:29:12.740
 It is unique.

00:29:14.159 --> 00:29:14.359
 Okay?

00:29:14.839 --> 00:29:19.959
 You know, I could take a ride with you in my truck somewhere.

00:29:20.479 --> 00:29:21.479
 And we could have a good talk.

00:29:21.879 --> 00:29:22.679
 We could have a good time.

00:29:22.799 --> 00:29:23.939
 Maybe take a little road trip.

00:29:23.940 --> 00:29:29.160
 But it's a different dynamic if I have you in my living room or around my dinner table.

00:29:29.440 --> 00:29:29.539
 Right?

00:29:31.200 --> 00:29:32.200
 I own the truck.

00:29:32.320 --> 00:29:33.059
 I own the home.

00:29:33.779 --> 00:29:36.340
 I might be leasing the truck or renting the home.

00:29:36.400 --> 00:29:36.920
 It doesn't matter.

00:29:37.000 --> 00:29:39.279
 But there's a sense of mind in that.

00:29:39.779 --> 00:29:40.660
 And there's a big difference.

00:29:40.660 --> 00:29:40.980
 Right?

00:29:41.200 --> 00:29:42.299
 I could take you to a restaurant.

00:29:42.480 --> 00:29:43.680
 We could have a good conversation.

00:29:44.019 --> 00:29:49.940
 It's not the same as being at my dinner table where we make food, where we made the food for you.

00:29:50.559 --> 00:29:50.779
 Okay?

00:29:50.960 --> 00:29:51.660
 It's different.

00:29:51.660 --> 00:29:54.400
 You get to see the pictures on the wall.

00:29:54.480 --> 00:29:56.360
 You get to see how my kids interact.

00:29:56.640 --> 00:30:00.519
 You get to see the taste, the smells, the whole experience.

00:30:00.660 --> 00:30:02.680
 You get to see order or lack of order.

00:30:03.040 --> 00:30:04.900
 You get to see the good, the bad, the ugly.

00:30:05.500 --> 00:30:05.700
 Right?

00:30:05.740 --> 00:30:06.460
 You get to see it all.

00:30:06.820 --> 00:30:10.380
 And it creates a sense of intimacy that is different from all other settings.

00:30:11.320 --> 00:30:11.580
 Right?

00:30:13.680 --> 00:30:15.080
 So how do you make the most of that?

00:30:15.300 --> 00:30:16.300
 Are you making the most of that?

00:30:16.320 --> 00:30:17.240
 Are you thinking about that?

00:30:17.240 --> 00:30:20.660
 Are you thinking, how can I steward my home to the glory of God?

00:30:20.660 --> 00:30:29.080
 If this is truly, number one, central to the concept of family, that you can't separate homes from family,

00:30:29.440 --> 00:30:38.340
 then how deeply and intentionally have I thought about the use of my home when we're deeply and intentionally thinking about the concept of family?

00:30:38.339 --> 00:30:40.319
 Have we divorced the two?

00:30:40.819 --> 00:30:47.019
 Have we thought just as intensely about the use of our home as we have about creating spiritual family,

00:30:47.199 --> 00:30:49.019
 knowing that you can't separate the two?

00:30:49.559 --> 00:30:51.119
 Or have we separated the two?

00:30:51.740 --> 00:30:56.119
 And are we trying to live in a context of spiritual family that doesn't include the home,

00:30:56.299 --> 00:30:59.939
 that is more shallow than any other experience of family we've experienced,

00:30:59.940 --> 00:31:04.320
 and therefore it kind of disillusions us.

00:31:04.880 --> 00:31:08.259
 There's nothing more disillusioned in the language of family without the experience of family.

00:31:08.720 --> 00:31:13.900
 And to have the language of family without the context of family will be disillusioning.

00:31:14.480 --> 00:31:17.039
 We need to think long and hard on this and be intentional in it.

00:31:17.120 --> 00:31:19.279
 How are we using our homes?

00:31:19.840 --> 00:31:20.700
 Hospitality is commanded.

00:31:20.700 --> 00:31:20.799
 Hospitality is commanded.

00:31:21.200 --> 00:31:22.660
 As an act of stewardship.

00:31:23.140 --> 00:31:24.299
 Show hospitality to one another.

00:31:24.759 --> 00:31:25.759
 Hebrews 13.2 says,

00:31:25.900 --> 00:31:28.200
 Do not neglect to show hospitality to strangers,

00:31:28.799 --> 00:31:30.920
 for thereby some have entertained angels unaware.

00:31:31.960 --> 00:31:32.140
 Okay?

00:31:33.319 --> 00:31:34.440
 I mean, that's pretty cool.

00:31:35.120 --> 00:31:38.940
 Don't have a lot more to say about that, but it's kind of a crazy thought.

00:31:39.299 --> 00:31:39.640
 But he said,

00:31:39.720 --> 00:31:40.340
 Don't neglect.

00:31:40.880 --> 00:31:44.980
 As if to assume this is something that people neglect.

00:31:45.799 --> 00:31:47.360
 Have you neglected to show hospitality?

00:31:47.740 --> 00:31:50.480
 Do you only show hospitality to the people you know and love,

00:31:50.480 --> 00:31:52.860
 or do you show hospitality to the people you don't know as well?

00:31:53.519 --> 00:31:54.319
 Or to strangers?

00:31:55.559 --> 00:31:56.099
 Number two.

00:31:56.960 --> 00:31:59.200
 Hospitality should be sought and practiced.

00:32:00.039 --> 00:32:00.839
 Romans 12.

00:32:02.120 --> 00:32:04.380
 Verse 10 and 13 says,

00:32:04.620 --> 00:32:06.079
 Love one another with brotherly affection.

00:32:06.680 --> 00:32:08.180
 Outdo one another in showing honor.

00:32:08.660 --> 00:32:12.440
 Contribute to the needs of the saints and seek to show hospitality.

00:32:12.740 --> 00:32:13.860
 In the NASB it says,

00:32:14.319 --> 00:32:16.059
 Be devoted to one another in brotherly love.

00:32:16.299 --> 00:32:18.000
 Give preference to one another in honor.

00:32:18.700 --> 00:32:20.240
 Contributing to the needs of the saints.

00:32:20.920 --> 00:32:22.620
 Practicing hospitality.

00:32:23.039 --> 00:32:25.860
 Are you someone who seeks out and practices hospitality?

00:32:26.380 --> 00:32:29.819
 Or are you just someone who contributes to someone else's hospitality?

00:32:30.380 --> 00:32:33.799
 Are you just someone who consumes someone else's hospitality?

00:32:34.360 --> 00:32:37.819
 Or are you someone who seeks to practice it and cultivate it yourself?

00:32:38.559 --> 00:32:39.120
 Number three.

00:32:39.759 --> 00:32:42.279
 Hospitality is not just for close friends and people you know.

00:32:42.839 --> 00:32:43.620
 Hebrews 13.2.

00:32:43.619 --> 00:32:44.459
 The verse we said says,

00:32:44.579 --> 00:32:47.259
 Do not neglect to show hospitality to strangers.

00:32:48.359 --> 00:32:49.759
 Not just to the people you're close to.

00:32:49.839 --> 00:32:52.459
 Not just to the people you're really friends with.

00:32:52.539 --> 00:32:55.539
 In this church, we have some people who are closer than others.

00:32:56.099 --> 00:33:01.299
 We need to do the work of trying to get to know and grow closer to some of the other people.

00:33:01.359 --> 00:33:05.359
 Now that doesn't mean everybody's got to be besties and have the same depth of relationship with every person.

00:33:05.359 --> 00:33:06.799
 That's not realistic.

00:33:06.799 --> 00:33:13.220
 But we're oftentimes show we show more intentionality to the people who are easier to connect with.

00:33:13.220 --> 00:33:18.259
 And in fact, where we should show more intentionality is where it's more difficult.

00:33:18.420 --> 00:33:20.059
 And that's with people we don't know as well.

00:33:20.279 --> 00:33:21.700
 That's with people we're not as close.

00:33:21.980 --> 00:33:23.660
 And you know what a great place to do that is in?

00:33:24.240 --> 00:33:25.039
 The home.

00:33:26.140 --> 00:33:26.620
 The home.

00:33:27.440 --> 00:33:27.900
 Number four.

00:33:28.259 --> 00:33:30.960
 Hospitality is required for eldership and widow support.

00:33:31.620 --> 00:33:31.799
 Okay?

00:33:32.319 --> 00:33:36.559
 An overseer, 1 Timothy 3.2, must be hospitable.

00:33:37.400 --> 00:33:37.640
 Okay?

00:33:38.460 --> 00:33:41.519
 An elder, someone aspiring to eldership, needs to be hospitable.

00:33:41.519 --> 00:33:49.539
 And one of the reasons that's important is because very rarely will you ever see a church rise above the example set by their leadership.

00:33:50.940 --> 00:33:53.180
 It very often trickles down.

00:33:53.319 --> 00:33:59.240
 And so if we want to have a hospitable culture, which God knows is necessary to have a true spiritual family,

00:33:59.759 --> 00:34:02.740
 the leaders of that church need to be hospitable.

00:34:02.960 --> 00:34:06.299
 And I have been in churches where the leaders were not hospitable.

00:34:06.299 --> 00:34:13.840
 And it was like pulling teeth to try to get that church to be more familial in their hospitality and homes.

00:34:14.300 --> 00:34:16.659
 It's just no matter how hard you tried, you couldn't get it.

00:34:16.699 --> 00:34:16.880
 Why?

00:34:17.119 --> 00:34:19.960
 Because it wasn't coming from the top down.

00:34:20.079 --> 00:34:20.980
 It wasn't coming from the leadership.

00:34:21.800 --> 00:34:22.940
 And they weren't doing it.

00:34:23.099 --> 00:34:25.159
 And so other people are like, well, they're not doing it.

00:34:25.199 --> 00:34:25.900
 I'm not going to do it.

00:34:25.900 --> 00:34:32.220
 And then you just have this like lingo of family without the experience, which is very disillusioning.

00:34:33.660 --> 00:34:35.400
 Titus 1.7 says the same thing.

00:34:35.480 --> 00:34:37.039
 An overseer must be hospitable.

00:34:37.760 --> 00:34:43.119
 And then 1 Timothy 5 talks about the widows who are enrolled and being cared for by the church.

00:34:43.740 --> 00:34:44.820
 What was one of the requirements?

00:34:46.000 --> 00:34:48.539
 That she has shown hospitality.

00:34:49.079 --> 00:34:50.220
 She has shown hospitality.

00:34:50.219 --> 00:35:00.480
 Apparently, whether it's a man you should aspire to be or a woman you should aspire to be, both of them should be someone who is hospitable.

00:35:01.619 --> 00:35:10.399
 Masculinity, femininity should have in the quintessential kind of goal of what it means to be a man, goal of what it means to be a woman, should be showing hospitality.

00:35:10.539 --> 00:35:12.059
 This is neither masculine nor feminine.

00:35:12.500 --> 00:35:14.039
 It is godly.

00:35:14.859 --> 00:35:15.000
 Okay?

00:35:15.639 --> 00:35:18.059
 Number five, hospitality acquires sacrifice.

00:35:18.059 --> 00:35:22.779
 The verse I read before, 1 Peter 4.9 says, show hospitality without grumbling.

00:35:23.639 --> 00:35:23.779
 Okay?

00:35:24.299 --> 00:35:28.219
 Well, why do people grumble when they're required to show hospitality?

00:35:28.559 --> 00:35:29.559
 Because it costs.

00:35:30.420 --> 00:35:31.079
 It costs.

00:35:31.139 --> 00:35:31.539
 What does it cost?

00:35:31.599 --> 00:35:32.159
 It costs time.

00:35:32.500 --> 00:35:33.299
 It costs money.

00:35:33.519 --> 00:35:34.219
 It costs food.

00:35:34.699 --> 00:35:36.059
 It costs your personal space.

00:35:36.539 --> 00:35:36.900
 Right?

00:35:37.420 --> 00:35:39.900
 It costs people overstaying their welcome sometimes.

00:35:40.340 --> 00:35:44.380
 It costs people breaking things, messing up things, consuming things.

00:35:44.940 --> 00:35:45.940
 It costs...

00:35:45.940 --> 00:35:47.579
 It costs...

00:35:48.059 --> 00:35:49.739
 That's why it says don't do it with grumbling.

00:35:50.340 --> 00:35:51.199
 Count the cost.

00:35:52.199 --> 00:35:53.519
 Hebrews 13.6.

00:35:54.519 --> 00:36:01.279
 It says, do not neglect to do good and to share what you have, for such sacrifices are pleasing to God.

00:36:01.500 --> 00:36:02.299
 Well, what do you have?

00:36:02.340 --> 00:36:02.840
 Do you have a home?

00:36:03.759 --> 00:36:04.259
 Share it.

00:36:04.980 --> 00:36:07.219
 And you say, well, this is so sacrificial.

00:36:07.219 --> 00:36:07.779
 Yes.

00:36:07.779 --> 00:36:08.779
 Yes, it is.

00:36:09.500 --> 00:36:10.399
 And guess what?

00:36:10.779 --> 00:36:12.459
 God is pleased with that sacrifice.

00:36:12.899 --> 00:36:16.779
 The sharing of your home is a sacrifice that is pleasing to God.

00:36:17.739 --> 00:36:18.359
 Two more.

00:36:18.500 --> 00:36:18.919
 Number six.

00:36:19.159 --> 00:36:21.879
 Hospitality is an attitude of the home and the heart.

00:36:21.880 --> 00:36:27.200
 You ever hear the phrase, home is where the heart is.

00:36:27.380 --> 00:36:27.500
 Right?

00:36:28.079 --> 00:36:28.940
 Home is where the heart is.

00:36:29.059 --> 00:36:29.220
 Okay.

00:36:30.079 --> 00:36:31.640
 2 Corinthians 6.11-13.

00:36:31.820 --> 00:36:33.840
 He says, we've spoken freely to you, Corinthians.

00:36:34.380 --> 00:36:36.200
 Our heart is wide open.

00:36:36.660 --> 00:36:39.720
 You are not restricted by us, but you are restricted in your own affections.

00:36:40.119 --> 00:36:42.340
 In return, I speak as two children.

00:36:42.539 --> 00:36:43.720
 There's that familial language.

00:36:44.280 --> 00:36:45.500
 Widen your hearts also.

00:36:45.500 --> 00:36:51.440
 So if you have an open home, but a closed heart, no, that's not working.

00:36:52.480 --> 00:36:54.059
 It's not a good experience.

00:36:54.780 --> 00:36:55.000
 Why?

00:36:55.340 --> 00:36:58.800
 Because it's hospitality, but it's not familial hospitality.

00:36:59.340 --> 00:37:04.320
 Familial home hospitality says, I speak as two children, opens wide hearts.

00:37:05.099 --> 00:37:05.280
 Okay?

00:37:06.119 --> 00:37:08.860
 That means transparency and vulnerability.

00:37:09.199 --> 00:37:12.179
 Transparency is like an open window, letting people see in.

00:37:12.179 --> 00:37:15.919
 And vulnerability is one step further in opening the door and letting them come in and speak

00:37:15.919 --> 00:37:17.460
 into those things they see through the window.

00:37:18.539 --> 00:37:22.419
 Some people say, oh yeah, I'm really, I'm wide open.

00:37:23.059 --> 00:37:28.659
 And really what it means is you have lifted the blinds and you let people see in, but you

00:37:28.659 --> 00:37:31.539
 have five locks on the door and you ain't letting anybody come in.

00:37:32.079 --> 00:37:32.480
 Okay?

00:37:32.519 --> 00:37:33.619
 So you're not really open.

00:37:33.799 --> 00:37:38.199
 You're transparent, but a true person who's open is both transparent and vulnerable.

00:37:38.639 --> 00:37:42.139
 Vulnerability means you open the door and let them in to speak into your life.

00:37:42.899 --> 00:37:43.019
 Okay?

00:37:43.460 --> 00:37:45.940
 And that's true hospitality.

00:37:46.099 --> 00:37:49.059
 Not just opening up your home, but opening up your heart.

00:37:49.639 --> 00:37:51.859
 And so, again, they feel so much more comfortable.

00:37:52.819 --> 00:37:58.539
 Later in 2 Corinthians 7, in the next chapter, 2 to 3, it says, make room in your hearts for

00:37:58.539 --> 00:37:58.879
 us.

00:37:59.359 --> 00:38:01.879
 You are in our hearts to die together and to live together.

00:38:02.279 --> 00:38:02.440
 Okay?

00:38:02.699 --> 00:38:03.839
 Make room in your hearts.

00:38:04.099 --> 00:38:05.359
 Don't just make room in your home.

00:38:05.679 --> 00:38:06.859
 Make room in your hearts as well.

00:38:07.179 --> 00:38:08.279
 Lastly, number seven.

00:38:09.079 --> 00:38:12.000
 Hospitality, practicality is the golden rule.

00:38:13.059 --> 00:38:13.879
 Luke 6, 31.

00:38:14.099 --> 00:38:18.079
 As you wish that others would do to you, so do to them.

00:38:18.599 --> 00:38:18.839
 Okay?

00:38:19.059 --> 00:38:21.539
 The whole law is fulfilled and you should love your neighbors yourself.

00:38:21.639 --> 00:38:21.799
 Right?

00:38:22.059 --> 00:38:24.659
 As you wish others would do to you, do so to them.

00:38:24.659 --> 00:38:26.579
 So, if you're wondering, how do I show good hospitality?

00:38:26.719 --> 00:38:29.679
 Well, what do you like when you're at someone else's house?

00:38:29.759 --> 00:38:31.519
 What makes you feel comfortable?

00:38:31.659 --> 00:38:33.139
 Makes you feel blessed?

00:38:33.940 --> 00:38:34.960
 Makes you feel welcome?

00:38:35.119 --> 00:38:38.679
 Makes you feel safe and secure and like you belong?

00:38:39.460 --> 00:38:40.980
 As, think about that.

00:38:41.579 --> 00:38:43.839
 But don't just think about you because you're different than other people.

00:38:43.960 --> 00:38:45.920
 And so, some of the stuff you like, other people don't like.

00:38:46.339 --> 00:38:48.980
 And if you only do what you like, then it's kind of selfish.

00:38:49.079 --> 00:38:50.920
 It's like, oh, why don't they like that?

00:38:50.920 --> 00:38:52.519
 Well, they're not into the same thing as you.

00:38:52.840 --> 00:38:55.380
 So, you're going to go a step further and say, what would they like?

00:38:56.539 --> 00:38:58.460
 Seek not only your own interests, but the interests of others.

00:38:59.500 --> 00:38:59.740
 Okay?

00:38:59.739 --> 00:39:05.000
 So, what are some practicals in this as we wrap this up?

00:39:06.599 --> 00:39:09.719
 Well, making good food and drink is just a real easy one.

00:39:10.159 --> 00:39:10.279
 Right?

00:39:10.959 --> 00:39:16.319
 People just open up and feel more comfortable around some good food and drink.

00:39:17.019 --> 00:39:19.239
 I think the people in the South call this comfort food.

00:39:19.599 --> 00:39:19.659
 Right?

00:39:20.399 --> 00:39:21.719
 Good food and drink.

00:39:23.199 --> 00:39:23.919
 Another one.

00:39:24.019 --> 00:39:26.639
 Don't be intimidated by big families in your small home.

00:39:26.959 --> 00:39:27.659
 Take it on.

00:39:27.659 --> 00:39:29.339
 Take it on.

00:39:29.639 --> 00:39:29.799
 Right?

00:39:30.379 --> 00:39:35.099
 Some of the most hospitable experiences I've ever had in my life were in the smallest spaces.

00:39:35.519 --> 00:39:39.259
 One of them being in a one-bedroom house in Mexico.

00:39:39.639 --> 00:39:42.779
 And when I say one bedroom, I mean one room, not one bedroom.

00:39:42.940 --> 00:39:47.559
 I mean, it was just four walls, a metal roof that we replaced.

00:39:48.219 --> 00:39:49.299
 And I don't even think they had a door.

00:39:49.579 --> 00:39:51.119
 But there was an opening.

00:39:51.379 --> 00:39:52.719
 There's no door, I don't think.

00:39:52.719 --> 00:39:55.799
 And they were extremely hospitable.

00:39:56.460 --> 00:39:57.420
 Extremely hospitable.

00:39:58.399 --> 00:40:00.019
 And there was a lot of people there.

00:40:00.599 --> 00:40:04.199
 So it's like, you could easily say, ah, you don't need to have anybody in there.

00:40:04.739 --> 00:40:06.019
 Your house is too small.

00:40:06.420 --> 00:40:10.059
 And you'd say, yeah, I agree that their house is a little small on the small side.

00:40:10.619 --> 00:40:11.579
 It's one room.

00:40:11.759 --> 00:40:11.960
 Right?

00:40:12.599 --> 00:40:14.279
 And yet they were still able to do it.

00:40:14.559 --> 00:40:16.440
 How could they possibly do this?

00:40:17.500 --> 00:40:19.039
 Listen, the size of it.

00:40:19.039 --> 00:40:23.679
 There's not one place in the Bible that says the size of your house means you can't be hospitable.

00:40:24.279 --> 00:40:26.799
 And yet in many people's heads is that very phrase.

00:40:27.699 --> 00:40:30.219
 The size of my house means I can't be hospitable.

00:40:30.839 --> 00:40:31.239
 Hogwash.

00:40:31.839 --> 00:40:32.699
 That's not true.

00:40:33.500 --> 00:40:34.460
 It's not true.

00:40:34.460 --> 00:40:38.099
 And I've known it by my many experience.

00:40:39.300 --> 00:40:42.780
 And weirdly enough, a lot of big homes I felt have been more cold.

00:40:43.780 --> 00:40:44.720
 Now, that doesn't mean it has to be.

00:40:44.780 --> 00:40:46.559
 I've been in some big homes that have been very warm as well.

00:40:47.219 --> 00:40:51.940
 But, I mean, we've got to get over this thing that it has to be a small, it has to be a big home.

00:40:52.259 --> 00:40:52.360
 Okay?

00:40:53.460 --> 00:40:53.980
 Another practical.

00:40:54.119 --> 00:40:55.079
 Make meaningful memories.

00:40:55.179 --> 00:40:56.199
 We talked about this before.

00:40:56.320 --> 00:40:58.320
 But, man, think and brainstorm.

00:40:58.480 --> 00:40:59.799
 How can I make a meaningful memories?

00:40:59.980 --> 00:41:02.920
 Without being contrived, like where it's really weird and, like, forced.

00:41:03.639 --> 00:41:03.840
 Okay?

00:41:04.199 --> 00:41:05.619
 Be naturally familial.

00:41:05.619 --> 00:41:12.599
 And, you know, the great way to do this is to figure out who's the people who've created these in your life and learn from them.

00:41:12.940 --> 00:41:16.739
 If you're just a contributor or a consumer or anything, I want to be more of a creator.

00:41:17.519 --> 00:41:20.900
 Look at someone who is a good creator of family and say, what do they do?

00:41:21.539 --> 00:41:22.539
 Heck, even ask them.

00:41:23.079 --> 00:41:23.239
 Right?

00:41:23.339 --> 00:41:24.359
 Even ask them what they do.

00:41:25.000 --> 00:41:28.139
 Create an atmosphere of belonging where people feel like they belong.

00:41:28.460 --> 00:41:28.639
 Okay?

00:41:28.880 --> 00:41:30.039
 Make people feel welcome.

00:41:30.139 --> 00:41:31.460
 Make people feel like they belong.

00:41:32.559 --> 00:41:33.519
 Count the cost.

00:41:34.219 --> 00:41:35.079
 Count the cost.

00:41:35.079 --> 00:41:37.179
 Otherwise, you're not going to last for the long haul.

00:41:37.480 --> 00:41:38.699
 Know that it's going to cost time.

00:41:38.799 --> 00:41:39.840
 It's going to cost money.

00:41:40.139 --> 00:41:44.199
 You might get less sleep because people don't leave, you know, maybe when you would want them to.

00:41:46.259 --> 00:41:46.659
 Comfort.

00:41:47.319 --> 00:41:47.719
 Privacy.

00:41:48.860 --> 00:41:49.039
 Okay?

00:41:51.400 --> 00:41:52.159
 A few more.

00:41:52.420 --> 00:41:54.319
 Love trumps ideals and perfection.

00:41:54.779 --> 00:41:54.960
 Okay?

00:41:55.319 --> 00:41:57.059
 Love trumps ideals and perfection.

00:41:57.199 --> 00:41:57.920
 Including home size.

00:41:58.039 --> 00:42:00.299
 But love trumps ideals and perfection.

00:42:00.299 --> 00:42:03.199
 So you might say, well, it would be really ideal if I had a nicer bathroom.

00:42:03.340 --> 00:42:04.980
 It would be really ideal if I had a bigger living room.

00:42:05.079 --> 00:42:07.719
 It would be really ideal if I had an updated kitchen.

00:42:08.239 --> 00:42:09.639
 Yeah, but you know what's really ideal?

00:42:09.779 --> 00:42:10.099
 Love.

00:42:11.659 --> 00:42:12.019
 Love.

00:42:12.299 --> 00:42:14.199
 Love covers over a multitude of wrongs.

00:42:16.779 --> 00:42:18.500
 Okay, here's another really important one.

00:42:18.559 --> 00:42:19.219
 Listen to me on this.

00:42:19.880 --> 00:42:22.779
 Uncomfortable hosts make uncomfortable guests.

00:42:24.920 --> 00:42:27.739
 Uncomfortable hosts make uncomfortable guests.

00:42:27.739 --> 00:42:28.559
 What do I mean by that?

00:42:28.959 --> 00:42:43.379
 When you can tell that the host is uncomfortable, they're insecure, they're a little weird, and then hosting a house, you can tell they don't really, it's like, doing this, but half smile, you know, kind of like, but I don't really like it.

00:42:43.380 --> 00:42:45.039
 I don't really want these people in my house.

00:42:45.039 --> 00:42:47.240
 You know, it's like, do you feel comfortable?

00:42:47.380 --> 00:42:48.500
 No, you don't feel comfortable.

00:42:48.599 --> 00:42:50.019
 You're like, ah, let's get out of here.

00:42:50.640 --> 00:42:52.500
 You know, you don't, that's not comfortable.

00:42:52.640 --> 00:42:58.500
 But when they feel relaxed and they feel at home with having you in their home, you feel comfortable.

00:42:58.500 --> 00:43:06.219
 And so, if you're insecure, if you're having a hard time with it, you got to figure out a way to get over that because your guests will feel that.

00:43:06.340 --> 00:43:06.659
 They do.

00:43:06.920 --> 00:43:08.280
 That's just how it works, right?

00:43:08.800 --> 00:43:10.960
 Uncomfortable hosts make uncomfortable guests.

00:43:11.519 --> 00:43:13.420
 Comfortable hosts make comfortable guests.

00:43:14.820 --> 00:43:18.199
 Be like Mary.

00:43:18.320 --> 00:43:20.079
 Be a good listener, right?

00:43:20.420 --> 00:43:23.420
 Which also means be a good question asker, okay?

00:43:23.539 --> 00:43:24.519
 Ask good questions.

00:43:25.099 --> 00:43:28.480
 Tell you what, some people are bad at hospitality because they are horrible questions.

00:43:28.500 --> 00:43:31.039
 They don't know what to ask.

00:43:31.119 --> 00:43:32.260
 They don't ask anything really.

00:43:33.000 --> 00:43:34.719
 They don't get the conversation going.

00:43:34.900 --> 00:43:36.280
 Learn how to ask good questions.

00:43:37.139 --> 00:43:40.099
 And lastly, the practicals, love people's kids, okay?

00:43:40.719 --> 00:43:43.280
 When you love people's kids, it makes them feel welcome and at home.

00:43:43.719 --> 00:43:44.639
 You get down to your level.

00:43:44.780 --> 00:43:48.199
 Sometimes you got to get down on your knee and talk to them at their level.

00:43:48.460 --> 00:43:49.280
 Have fun with them.

00:43:49.340 --> 00:43:50.099
 Have toys for them.

00:43:50.179 --> 00:43:51.840
 Just enjoy people's kids.

00:43:52.000 --> 00:43:53.699
 Know your friends' kids' names.

00:43:54.300 --> 00:43:55.460
 Have conversations with them.

00:43:55.519 --> 00:43:57.760
 Don't just act like they're a nuisance and they're not part of it.

00:43:57.760 --> 00:44:00.860
 But nobody feels like family when kids aren't included.

00:44:01.360 --> 00:44:03.620
 Family includes kids, right?

00:44:03.980 --> 00:44:06.380
 And healthy families value kids.

00:44:06.480 --> 00:44:09.960
 They don't idolize kids, but they value kids, okay?

00:44:12.160 --> 00:44:16.260
 Before we conclude, don't forget the other side of hosting, okay?

00:44:16.460 --> 00:44:17.520
 What's the other side of hosting?

00:44:17.980 --> 00:44:19.420
 Being the one who's being hosted.

00:44:20.000 --> 00:44:23.280
 There is a way to be considerate in our being hosted,

00:44:23.280 --> 00:44:26.960
 and there's a way to be inconsiderate, okay?

00:44:27.180 --> 00:44:31.060
 So basically doing our part not to make hospitality a burden for the host.

00:44:32.420 --> 00:44:33.160
 Sharing the burden.

00:44:33.320 --> 00:44:34.340
 Hey, can I bring something?

00:44:35.540 --> 00:44:38.400
 You know, helping maybe clean up after a meal.

00:44:39.300 --> 00:44:40.660
 Cleaning up after your kids.

00:44:40.659 --> 00:44:45.819
 You know, you make it really hard to not grumble when all the kids come over.

00:44:45.859 --> 00:44:46.859
 They just trash your house.

00:44:47.139 --> 00:44:50.980
 There's no instruction to clean things up, and then you're out of there, okay?

00:44:51.559 --> 00:44:56.059
 Avoid inconsiderate hospitality consumption, okay?

00:44:56.359 --> 00:44:59.460
 Avoid inconsiderate hospitality consumption.

00:44:59.460 --> 00:45:01.000
 So what are some practices of that?

00:45:01.059 --> 00:45:04.159
 Well, one of them would be, think about how late you're staying.

00:45:04.820 --> 00:45:06.740
 Does the person have to get up early the next day?

00:45:07.780 --> 00:45:09.559
 Have we stayed for a long time?

00:45:10.360 --> 00:45:11.360
 You know, what time do we start?

00:45:11.440 --> 00:45:12.559
 Oh, we came over for breakfast.

00:45:12.740 --> 00:45:13.440
 What time is it?

00:45:13.699 --> 00:45:14.599
 6 p.m.

00:45:14.699 --> 00:45:16.440
 Oh, that's probably a little late, you know?

00:45:16.599 --> 00:45:17.740
 They probably didn't expect that.

00:45:17.840 --> 00:45:20.139
 Do they have other things to do?

00:45:20.639 --> 00:45:22.519
 Now, it's one thing if the person says,

00:45:22.619 --> 00:45:24.960
 hey, we'd like you to stay, that's different.

00:45:25.539 --> 00:45:28.679
 But if they didn't, we have to, like, be self-aware enough to realize,

00:45:28.679 --> 00:45:31.719
 hey, I want to be, they have other priorities,

00:45:31.859 --> 00:45:33.079
 they have other things they have to do.

00:45:33.159 --> 00:45:35.599
 Maybe they have to get up early, all those kind of things, okay?

00:45:35.779 --> 00:45:38.000
 Same thing if you have kids, okay?

00:45:38.659 --> 00:45:43.819
 The Bible says that a child left to his own brings shame to the mother, right?

00:45:44.399 --> 00:45:49.219
 Sometimes people can be so into enjoying the hospitality at someone's house,

00:45:49.279 --> 00:45:50.419
 they forget they have kids.

00:45:51.019 --> 00:45:52.179
 I brought a kid here.

00:45:52.239 --> 00:45:53.440
 I forgot about that, you know?

00:45:54.099 --> 00:45:56.639
 And it's like, hey, this isn't your home,

00:45:56.919 --> 00:45:58.639
 and there's a lot of strange things.

00:45:58.679 --> 00:46:00.159
 And the kids could be getting into things,

00:46:00.159 --> 00:46:05.539
 so we have to make sure that we're not letting the kids just be left to their own

00:46:05.539 --> 00:46:06.519
 and just do whatever.

00:46:07.000 --> 00:46:07.859
 We have to keep an eye on them.

00:46:07.980 --> 00:46:09.440
 We have to be intent on it.

00:46:09.480 --> 00:46:13.480
 That's good consideration to someone who opened up their home,

00:46:13.879 --> 00:46:14.579
 that you would say, you know,

00:46:14.639 --> 00:46:18.000
 I want to make sure that the kids don't do things that are inappropriate.

00:46:18.319 --> 00:46:20.179
 I want to make sure, you know, we're not going to jump in the couch,

00:46:20.579 --> 00:46:22.219
 but we jump in the couch at our house.

00:46:22.359 --> 00:46:25.359
 Well, but that's not usually kosher in most everybody else's house,

00:46:25.360 --> 00:46:27.620
 especially when you have a bunch of mud on your feet, okay?

00:46:27.820 --> 00:46:28.740
 It's a whole other thing.

00:46:30.420 --> 00:46:32.760
 Certain rooms, you're not going to let your kids in.

00:46:32.840 --> 00:46:34.760
 Certain things, you're not going to let your kids play with.

00:46:35.180 --> 00:46:36.860
 You're considered of the rules of the home.

00:46:37.160 --> 00:46:39.519
 When was the last time you had your kids over to a house,

00:46:39.559 --> 00:46:42.500
 and you asked the host, what are the rules in this home?

00:46:42.539 --> 00:46:43.539
 Is there anything I need to know of?

00:46:44.000 --> 00:46:47.720
 They might say, well, we just ask that all food stays in the kitchen or the dining room,

00:46:47.780 --> 00:46:50.380
 that you don't eat brownies downstairs.

00:46:50.380 --> 00:46:57.460
 In fact, we have kind of a maybe now it's not so secret agreement in our home

00:46:57.460 --> 00:47:00.280
 that we don't serve brownies when we have a bunch of people over with kids

00:47:00.280 --> 00:47:02.760
 because brownies end up going into every room.

00:47:02.880 --> 00:47:05.920
 They end up falling on the ground, and then they end up going into the carpet,

00:47:06.119 --> 00:47:08.460
 and it's just, you know, just one of those off-limit things.

00:47:08.619 --> 00:47:10.980
 And brownies are great, but we just don't serve them usually, okay?

00:47:11.079 --> 00:47:13.660
 So you have these different rules, right?

00:47:13.700 --> 00:47:14.700
 But just ask, what's the rule?

00:47:14.780 --> 00:47:16.900
 Someone might say, we just had someone's house last night,

00:47:16.900 --> 00:47:21.200
 and they always grew up that when you come into their house, you take off your shoes.

00:47:21.360 --> 00:47:22.420
 I didn't grow up in a house like that.

00:47:22.460 --> 00:47:23.280
 We always wore our shoes.

00:47:23.680 --> 00:47:24.940
 But in this house, you took them off.

00:47:25.240 --> 00:47:28.200
 So I always wear my shoes in my house, but I go over to their house, you know what I do?

00:47:28.700 --> 00:47:29.660
 I take my shoes off.

00:47:30.320 --> 00:47:31.720
 Why? Because I'm trying to be considerate.

00:47:31.800 --> 00:47:35.539
 I want them to not be thinking, oh, why is he wearing his shoes?

00:47:35.660 --> 00:47:37.099
 Like, so rude, you know?

00:47:38.039 --> 00:47:39.160
 And you might say, that's not rude.

00:47:39.160 --> 00:47:40.599
 Well, in their home it is.

00:47:40.860 --> 00:47:42.420
 So you respect the rules of the home.

00:47:42.500 --> 00:47:43.980
 You ask what the rules of the home are.

00:47:44.280 --> 00:47:45.320
 There's a consideration there.

00:47:46.200 --> 00:47:50.620
 Anyways, with all this, I just want us to think as a church.

00:47:50.720 --> 00:47:54.220
 I think as a church, we could think more intently, especially on the front end.

00:47:54.860 --> 00:47:59.300
 We're one year into this church to think, okay, what is the culture we want to build?

00:48:00.000 --> 00:48:02.720
 There's parts of our culture where the cement is still wet,

00:48:02.780 --> 00:48:06.840
 and I think it's really important to infuse into the foundation of our culture

00:48:06.840 --> 00:48:12.000
 that we have a hospitable, a familial home hospitable culture,

00:48:12.360 --> 00:48:18.660
 where our homes are used in such a way to be hospitable and to create a sense and experience of family.

00:48:19.019 --> 00:48:21.019
 And that's going to require some intentionality.

00:48:21.140 --> 00:48:24.900
 It's going to require some planning, some stewardship, some thoughts, some questions,

00:48:25.300 --> 00:48:28.880
 some prayer, and a lot of cost, right?

00:48:28.880 --> 00:48:32.079
 But it'll be worth it because when that's into the culture of a church,

00:48:32.380 --> 00:48:34.640
 it's cautious as much as it's taught.

00:48:35.619 --> 00:48:40.640
 And it creates a welcoming environment that is consistent with the gospel of Jesus Christ.

00:48:40.740 --> 00:48:41.740
 This is what we're aiming at.

00:48:42.200 --> 00:48:44.059
 Welcome others as he has welcomed you.

00:48:44.300 --> 00:48:44.519
 Amen?

00:48:45.320 --> 00:48:45.800
 Amen.

00:48:45.800 --> 00:48:45.980
 Amen.

00:48:45.980 --> 00:48:46.059
 Amen.

00:48:46.059 --> 00:48:46.059


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00:48:46.059 --> 00:48:46.059