WEBVTT

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 Last week we looked at contentment from Philippians chapter 4.

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!

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 And then he rung me half an hour later and he said, yes, you gave me that sermon.

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 And so, I've reworked it a little bit, but some of you might recognize it.

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 Money.

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 Money is one of those things, isn't it, that interests us the most and yet we speak about the least.

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 End of the tax year.

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 It's last week.

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 Start of the month.

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 Payday has just happened, hasn't it?

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 And as we gather together, I am pretty certain that every single one of us will be fully conscious of what is going on in our private financial world.

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 And whether this morning you feel you've got enough or not enough, you will know this morning.

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 Maybe some of you are wondering, how are you going to pay that bill?

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 How are you going to pull things together to make the holiday happen in the summer?

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 What is inflation going to do?

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 And then, of course, it's something, isn't it, that we each individually think about and yet we rarely talk about together.

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 We abide, don't we, by certain social norms.

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 No one has ever said to me over coffee after the service, so what are you on?

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 How much do you earn?

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 How much did you get with your promotion?

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 Not that I've ever had promotion.

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 But people don't ask that, isn't it?

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 What was your bonus?

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 And when we bring our deep personal interest in money, but our shared reserve about money to the Bible, we find that God actually only shares one of those attitudes.

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 God is deeply interested in money.

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 He's deeply interested in what you do with it.

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 He is not remotely interested in keeping quiet about money.

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 And so all over the pages of the Bible, God reveals that money is the very stuff of life.

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 And money does things.

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 It's not inanimate.

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 Money does things.

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 Money sets you free.

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 Money makes you a slave.

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 Money can be what God uses to bring you to the Lord Jesus.

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 And money can be what keeps you out of his kingdom, too.

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 It's because of all the things that Jesus talks about in the Gospels, he is not in the least shy about speaking about money.

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 But here's the thing.

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 When God speaks about money, he never just says, give.

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 He never just says, give.

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 He doesn't just say, give generously.

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 Because God knows that the money in your pocket and your online bank details on your phone, they are always an x-ray machine of your heart.

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 Money talks, we say.

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 And that's true.

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 The Bible would agree with that.

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 Money reveals.

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 Money actually takes the layers off.

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 And money shows us where our hearts are.

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 So do you remember what Jesus said?

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 Where your treasure is, there your heart will be also.

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 It's really interesting.

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 Where do you want to find out where your heart is?

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 Let me tell you where you find it is.

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 You go to your bank statement.

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 They're like an x-ray machine.

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 Our treasures show our hearts like nothing else.

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 And so this morning, I want to look at contentment.

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 I want to look at that ability, that spiritual discipline to say, I have enough.

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 I'm fine.

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 I'm full.

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 No more required.

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 One writer has said, we human beings are very odd.

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 We buy things we don't need.

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 With money we don't have.

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 To please people we don't like.

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 And I don't know who said that, but it can be very true, can't it?

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 Things we don't need.

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 With money we don't have.

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 And God says to us in his words, stop it.

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 Stop doing that.

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 So come with me to Romans 13 and verses 1 to 5.

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 And I want to see three things about contentment.

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 That will help us to stop doing that.

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 Number one, contentment.

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 Being able to say, no, it's okay.

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 I've had enough.

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 I don't need it.

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 Flows from the worship of God.

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 So I don't know whether you noticed it as I read it.

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 There are different commands out there.

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 They're kind of staccato commands that come to us.

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 All in quick succession.

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 So, and verse 1, love each other.

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 Be hospitable, verse 2.

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 Remember the suffering, verse 3.

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 Honor marriage, verse 4.

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 Flee sexual immorality.

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 Keep your lives free from the love of money.

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 Be content.

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 Verse 7, remember your leaders.

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 And it goes on and on.

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 The letters of the Hebrews, we're breaking into it in 13.

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 Of course, there's 12 chapters come before this.

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 And it is very deliberately argued.

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 It's a deliberately argued theological point.

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 It talks about Jesus' work as the eternal son.

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 Jesus is like a new Moses, Hebrews tells us.

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 Jesus is like a leader like the new Joshua.

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 He is a priest.

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 He is the great high priest.

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 And now here at the end,

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 is it that the writer says, oh yes,

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 and there's these pile of things that I've forgotten about.

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 Don't forget the usual.

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 Love, good works, marriage, all of that.

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 Are these, as one commentator calls it,

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 the leftovers?

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 You've done the heavy duty theology, 1 to 12,

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 and then the end of it is just kind of the fillers.

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 Well, the answer is no.

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 Here's the answer why.

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 Look at chapter 12, verses 28 and 29.

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 Therefore, let us be grateful for receiving a kingdom

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 that cannot be shaken.

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 The kingdom of God stands and grows forever.

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 And so, offer to God acceptable worship with reverence and awe.

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 For our God is a consuming fire.

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 Worship God acceptably.

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 Worship God reverently.

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 In other words, don't mess about with this God.

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 Get worship right.

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 Because there are certain things God hates,

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 and certain things God cannot tolerate,

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 and which the burning purity of his holy love will consume.

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 So, how do you do that?

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 How do you worship reverently and full of awe?

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 Chapter 13.

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 There's your order of service.

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 Here's the liturgy.

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 It's not a random collection of loose ends

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 tagged onto the end of a letter

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 because the writer had forgotten it somehow.

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 No, these are the vital elements of Christian worship.

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 So much so that if you don't have them,

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 you are facing a God who is a consuming fire.

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 And so, for us this morning,

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 the challenge is, look at verse 5.

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 Keep your life free from the love of money

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 and be content with what you have.

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 For he has said,

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 I will never leave you nor forsake you.

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 So, remember this is about worship.

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 And turn the verse with me

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 into the opposite of what it says.

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 Can you see the point that the writer is making?

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 Let's turn it into the opposite of what it says, verse 5.

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 Fill your life with the love of money.

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 Harbour a low burn, constant, unhappy discontent

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 with what you have.

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 Do that.

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 If you do that,

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 you're not worshipping God.

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 Keep your life free from all of that.

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 Free from the love of money

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 and be content.

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 If you do all that,

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 you are not worshipping God.

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 And when we see that this is all about worship,

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 it's so strong, isn't it?

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 Worship is

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 what we're doing here together this morning.

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 Praise to the Lord,

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 the Almighty, the King of creation.

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 He is the only wise God, isn't he?

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 He is victorious.

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 His name we praise.

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 That is worship, isn't it?

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 Once again, I think upon your sacrifice.

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 I'm broken inside.

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 Is that worship?

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 Yes, it is.

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 Partly.

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 And what it's saying to you and I this morning is this.

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 You can sing all you want.

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 You can look for a church with the best worship in the world.

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 You can seek out the best style of worship that you love.

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 But where there is Sunday words,

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 but Monday to Saturday discontent,

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 you're not worshipping God acceptably.

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 Monday to Saturday greed,

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 and Sunday worship is not worship.

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 And God never pulls his punches, does he?

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 He loves you too much for that.

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 His holiness and his glory are too great for that.

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 And so we live easily with facade,

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 and pretense, and politeness,

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 and turning a blind eye,

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 but God never does that.

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 And so you go to 1 Peter 3,

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 and you've got this amazing verse in 1 Peter 3,

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 where Peter tells husbands,

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 husbands, you live with your wives considerably.

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 Considerately.

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 Treat them respectfully,

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 and as equal heirs.

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 And then he gives a reason why husbands are to live with their lives

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 respectfully,

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 and considerably,

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 considerably,

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 and as equal heirs.

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 He says this,

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 so that nothing,

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 nothing will hinder your prayers.

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 So he says,

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 do A,

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 so that B won't happen.

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 Can you see that?

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 Bully your wife at home,

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 but never miss the prayer meeting.

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 And Peter says,

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 God is not listening.

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 He doesn't care about your prayers.

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 They hit the roof,

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 and they go no further.

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 In the book of Isaiah,

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 we often use this,

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 don't we?

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 That these people honor me with their lips,

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 but their hearts are far from me,

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 God says.

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 He says,

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 stop bringing me your meaningless offerings.

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 And when you spread out your hands in prayer,

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 I will hide my eyes from you,

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 and I will not listen.

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 Take your evil deeds out of my sight.

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 Stop doing wrong.

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 Learn to do right.

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 Seek justice.

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 Encourage the oppressed.

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 Defend the cause of the fatherless.

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 Plead the cause of the widow.

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 That is acceptable worship.

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 Sounds like Hebrews 13 to me.

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 With one addition.

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 Learn to be content.

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 Learn to be content.

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 Do you remember last week,

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 Paul said in Philippians,

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 I have learned to be content

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 in whatever circumstances.

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 So interesting, isn't it?

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 Do you find contentment hard?

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 Anyone prepared to be remotely honest,

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 they will say that they do.

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 You're not born content.

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 No one is born content.

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 It's the very opposite.

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 We are naturally discontent,

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 and you have to learn to admit it.

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 Notice the main verb

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 in Hebrews 13, verse 5.

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 Keep your life free from the love of money.

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 It's like keeping your garden free of weeds.

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 You're never done to you with the garden.

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 Again and again and again,

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 you've got to keep weeding.

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 And if you're not active in keeping weeding,

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 what happens?

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 The weeds grow.

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 And if you're not active

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 in keeping the love of money at bay,

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 the love of money will keep you.

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 And so how do we learn it?

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 Well, we begin here.

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 We start here with worship.

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 We learn that loving money more than God

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 is a form of hating God.

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 Loving money more than others

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 is a form of hating others.

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 Loving money more than being content

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 with what we have is a profound form

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 of ingratitude.

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 And so these are rich words, aren't they?

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 You want more?

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 Well, look at what God has already given.

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 Look at what is already in the bank.

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 Look at what is already in your home

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 and on the walls.

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 And learn to spot when a love of more

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 is taking over your life.

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 Because here's a second way to learn it.

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 Contentment treasures the promises of God.

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 Contentment treasures the promises of God.

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 And the passage gives us a reason

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 for keeping the love of money at bay

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 and being content.

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 Look at verse 5.

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 Keep your life free from the love of money

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 and be content with what you have.

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 For he has said,

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 I will never leave you

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 nor forsake you.

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 And what we want most in life

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 and what you want most

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 in your life

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 is relationships.

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 End of story.

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 And money goes wrong

00:14:33.000 --> 00:14:34.220
 when we put money

00:14:34.220 --> 00:14:35.539
 before relationships.

00:14:35.740 --> 00:14:36.519
 I think you can see that

00:14:36.519 --> 00:14:37.480
 on a micro level

00:14:37.480 --> 00:14:38.440
 and I think you can see that

00:14:38.440 --> 00:14:39.420
 on a macro level too.

00:14:41.420 --> 00:14:42.259
 When we put money

00:14:42.259 --> 00:14:43.940
 before relationships with God

00:14:43.940 --> 00:14:46.240
 and before we put

00:14:46.240 --> 00:14:47.759
 and when we put

00:14:47.759 --> 00:14:49.560
 money before relationships

00:14:49.560 --> 00:14:50.139
 with others.

00:14:52.620 --> 00:14:53.820
 One pastor said this.

00:14:53.940 --> 00:14:54.139
 He said,

00:14:54.259 --> 00:14:55.659
 I've never yet had a young woman

00:14:55.659 --> 00:14:56.600
 come into my office

00:14:56.600 --> 00:14:57.440
 and say,

00:14:57.580 --> 00:14:58.480
 I'm so messed up

00:14:58.480 --> 00:14:59.320
 because my dad

00:14:59.320 --> 00:15:00.600
 used to drop me off to school

00:15:00.600 --> 00:15:01.920
 in a beat up old Ford

00:15:01.920 --> 00:15:03.300
 that kept breaking down.

00:15:03.759 --> 00:15:04.560
 Oh the shame.

00:15:04.899 --> 00:15:05.879
 I've never recovered.

00:15:05.879 --> 00:15:08.000
 But he said,

00:15:08.080 --> 00:15:09.240
 I've met plenty of young women

00:15:09.240 --> 00:15:10.299
 who are all over the place

00:15:10.299 --> 00:15:11.100
 because their dad

00:15:11.100 --> 00:15:11.740
 had enough money

00:15:11.740 --> 00:15:12.840
 to pay for the whole school

00:15:12.840 --> 00:15:13.879
 to go on a skiing trip

00:15:13.879 --> 00:15:17.039
 but never enough time

00:15:17.039 --> 00:15:17.720
 to spend with them.

00:15:20.019 --> 00:15:22.279
 And we often use money

00:15:22.279 --> 00:15:24.159
 to cover our lack

00:15:24.159 --> 00:15:24.899
 of relationships.

00:15:26.840 --> 00:15:27.679
 But in fact,

00:15:28.139 --> 00:15:29.360
 it is relationships

00:15:29.360 --> 00:15:32.000
 that breed contentment.

00:15:32.000 --> 00:15:35.700
 when you have someone's attention,

00:15:36.419 --> 00:15:39.100
 when you have someone's devotion,

00:15:39.240 --> 00:15:40.440
 when you have someone's love,

00:15:40.899 --> 00:15:42.100
 contentment grows.

00:15:43.860 --> 00:15:44.799
 And you and I,

00:15:45.019 --> 00:15:45.600
 if we have trusted

00:15:45.600 --> 00:15:46.500
 in the Lord Jesus Christ,

00:15:46.620 --> 00:15:47.580
 we have the strongest,

00:15:47.779 --> 00:15:48.399
 most precious,

00:15:49.720 --> 00:15:50.799
 most long-lasting,

00:15:51.000 --> 00:15:52.379
 most unbreakable

00:15:52.379 --> 00:15:53.600
 relationship of all.

00:15:53.600 --> 00:15:58.460
 It's true, isn't it?

00:15:58.460 --> 00:16:00.040
 If you live long enough,

00:16:00.580 --> 00:16:02.620
 you will be forsaken

00:16:02.620 --> 00:16:05.060
 by those closest to you.

00:16:07.060 --> 00:16:08.360
 If you live long enough,

00:16:08.420 --> 00:16:09.320
 you will be forsaken

00:16:09.320 --> 00:16:11.279
 by those who are closest to you.

00:16:11.580 --> 00:16:12.580
 Death claims them

00:16:12.580 --> 00:16:13.879
 and takes them.

00:16:14.240 --> 00:16:16.139
 Or you will do that to others

00:16:16.139 --> 00:16:18.120
 and you will forsake them in death.

00:16:18.120 --> 00:16:20.980
 But you and I have someone

00:16:20.980 --> 00:16:22.720
 with us now in life

00:16:22.720 --> 00:16:25.340
 and someone who will be there

00:16:25.340 --> 00:16:26.419
 with us in death

00:16:26.419 --> 00:16:29.299
 and someone who will hold us

00:16:29.299 --> 00:16:30.980
 from life to death

00:16:30.980 --> 00:16:32.159
 and be with us

00:16:32.159 --> 00:16:33.039
 on the other side.

00:16:34.659 --> 00:16:36.279
 The soul that on Jesus

00:16:36.279 --> 00:16:37.980
 has leaned for repose.

00:16:39.460 --> 00:16:40.159
 He'll never,

00:16:40.360 --> 00:16:42.279
 no never forsake to his foes.

00:16:42.580 --> 00:16:43.240
 That soul,

00:16:43.620 --> 00:16:44.399
 though all hell,

00:16:44.740 --> 00:16:45.980
 should endeavor to shake,

00:16:46.639 --> 00:16:47.080
 I'll never,

00:16:47.180 --> 00:16:47.539
 no never,

00:16:47.539 --> 00:16:48.539
 never forsake.

00:16:50.399 --> 00:16:51.559
 And there's nothing more precious

00:16:51.559 --> 00:16:52.319
 than that in all the world,

00:16:52.360 --> 00:16:52.620
 is there?

00:16:55.519 --> 00:16:57.519
 When Bill Gates dies,

00:16:58.639 --> 00:16:59.759
 the obituaries will be written

00:16:59.759 --> 00:17:01.279
 and everyone will want to know,

00:17:01.360 --> 00:17:01.500
 won't they,

00:17:01.519 --> 00:17:02.419
 how much did he leave?

00:17:03.059 --> 00:17:04.079
 How much did he leave?

00:17:04.480 --> 00:17:05.700
 And there's only one answer,

00:17:05.759 --> 00:17:06.000
 isn't there?

00:17:06.139 --> 00:17:06.940
 He left everything.

00:17:07.440 --> 00:17:08.259
 He will leave everything.

00:17:10.359 --> 00:17:11.319
 One day,

00:17:11.619 --> 00:17:12.899
 the richest man in this world,

00:17:12.960 --> 00:17:13.680
 whoever it is,

00:17:14.500 --> 00:17:15.299
 his money will leave him.

00:17:15.299 --> 00:17:17.759
 One day,

00:17:17.940 --> 00:17:19.079
 the richest person in the world,

00:17:19.399 --> 00:17:20.460
 their money will forsake them.

00:17:21.899 --> 00:17:22.960
 And like you and I,

00:17:23.240 --> 00:17:24.259
 the richest person in the world

00:17:24.259 --> 00:17:25.599
 and the poorest person in the world

00:17:25.599 --> 00:17:27.139
 will all face the God of

00:17:27.139 --> 00:17:27.839
 chapter 12,

00:17:27.899 --> 00:17:28.339
 verse 29.

00:17:31.659 --> 00:17:33.480
 And the only thing that counts,

00:17:33.799 --> 00:17:34.799
 the only thing that matters,

00:17:34.940 --> 00:17:36.379
 will be having Jesus Christ

00:17:36.379 --> 00:17:37.259
 at your side or not.

00:17:39.659 --> 00:17:40.480
 Contentment treasures

00:17:40.480 --> 00:17:41.539
 the promises of God.

00:17:44.539 --> 00:17:45.720
 And you are not alone

00:17:45.720 --> 00:17:47.680
 if you've trusted in the Lord Jesus Christ.

00:17:47.960 --> 00:17:49.400
 Yes, you don't have X,

00:17:49.799 --> 00:17:50.480
 whatever it is.

00:17:51.920 --> 00:17:53.680
 Yes, you'll never have Y.

00:17:56.220 --> 00:17:57.200
 But you're not alone.

00:17:59.440 --> 00:18:00.539
 You see, get the promise right.

00:18:00.839 --> 00:18:01.819
 Notice what it isn't.

00:18:02.120 --> 00:18:04.000
 Be content with what you have

00:18:04.000 --> 00:18:06.819
 because I will provide for you.

00:18:06.819 --> 00:18:08.059
 Well, yes, possibly.

00:18:10.980 --> 00:18:11.539
 And yet,

00:18:11.779 --> 00:18:12.599
 those beautiful verses

00:18:12.599 --> 00:18:13.579
 at the end of Romans 8,

00:18:13.639 --> 00:18:14.220
 do you remember them?

00:18:14.399 --> 00:18:15.339
 They teach us

00:18:15.339 --> 00:18:18.240
 that the life of the Christian

00:18:18.240 --> 00:18:19.319
 is one of suffering now

00:18:19.319 --> 00:18:20.139
 and glory later.

00:18:21.839 --> 00:18:22.799
 But they teach us

00:18:22.799 --> 00:18:24.439
 that trouble and hardship

00:18:24.439 --> 00:18:25.059
 and famine

00:18:25.059 --> 00:18:26.059
 and nakedness

00:18:26.059 --> 00:18:27.099
 and sword

00:18:27.099 --> 00:18:28.579
 and cancer

00:18:28.579 --> 00:18:30.059
 and ill health

00:18:30.059 --> 00:18:31.319
 and bereavement

00:18:31.319 --> 00:18:32.399
 may very well

00:18:32.399 --> 00:18:33.159
 be our lot.

00:18:34.980 --> 00:18:36.179
 And none of that

00:18:36.179 --> 00:18:38.119
 can separate us from Him.

00:18:39.899 --> 00:18:40.839
 Your head

00:18:40.839 --> 00:18:41.659
 might be separated

00:18:41.659 --> 00:18:42.599
 from your body,

00:18:43.019 --> 00:18:44.099
 but you cannot be separated

00:18:44.099 --> 00:18:44.679
 from Christ.

00:18:47.200 --> 00:18:48.179
 And I think

00:18:48.179 --> 00:18:48.799
 constant,

00:18:49.339 --> 00:18:49.819
 slow,

00:18:50.740 --> 00:18:51.299
 deliberate

00:18:51.299 --> 00:18:52.099
 treasuring

00:18:52.099 --> 00:18:53.139
 the promises of God

00:18:53.139 --> 00:18:54.200
 will nurture

00:18:54.200 --> 00:18:55.139
 contentment

00:18:55.139 --> 00:18:56.480
 in our hearts

00:18:56.480 --> 00:18:57.700
 and slowly,

00:18:58.119 --> 00:18:59.039
 bit by bit,

00:18:59.039 --> 00:19:00.579
 will prise

00:19:00.579 --> 00:19:01.639
 our fingers

00:19:01.639 --> 00:19:02.200
 open

00:19:02.200 --> 00:19:04.139
 around our money

00:19:04.139 --> 00:19:06.879
 and will leave us

00:19:06.879 --> 00:19:07.819
 looking at it

00:19:07.819 --> 00:19:08.879
 with a shrug of the shoulders.

00:19:11.000 --> 00:19:11.899
 Augustine said this,

00:19:12.159 --> 00:19:13.460
 He who has Him

00:19:13.460 --> 00:19:15.220
 to all things belong

00:19:15.220 --> 00:19:17.099
 has all things.

00:19:20.700 --> 00:19:21.659
 I've only ever stayed

00:19:21.659 --> 00:19:22.440
 in the home of somebody

00:19:22.440 --> 00:19:23.740
 who is fabulously wealthy

00:19:23.740 --> 00:19:25.980
 maybe for a couple of nights.

00:19:25.980 --> 00:19:29.099
 because I was

00:19:29.099 --> 00:19:29.920
 an invited guest,

00:19:30.019 --> 00:19:30.799
 because I was asked

00:19:30.799 --> 00:19:31.720
 to stay there,

00:19:33.220 --> 00:19:34.480
 because I was in a relationship

00:19:34.480 --> 00:19:35.500
 with them,

00:19:36.099 --> 00:19:37.059
 all that was theirs

00:19:37.059 --> 00:19:38.120
 was mine

00:19:38.120 --> 00:19:38.620
 for that night.

00:19:39.019 --> 00:19:39.819
 I loved it.

00:19:41.759 --> 00:19:42.680
 And so Christ

00:19:42.680 --> 00:19:43.299
 is the King

00:19:43.299 --> 00:19:43.880
 of the universe

00:19:43.880 --> 00:19:46.480
 and He is yours.

00:19:48.079 --> 00:19:49.440
 And what is

00:19:49.440 --> 00:19:50.160
 His

00:19:50.160 --> 00:19:51.360
 is yours.

00:19:51.940 --> 00:19:52.799
 And one day

00:19:52.799 --> 00:19:53.700
 you will inherit.

00:19:53.700 --> 00:19:55.059
 What does Jesus say?

00:19:55.799 --> 00:19:56.480
 You will inherit

00:19:56.480 --> 00:19:57.180
 the earth.

00:19:59.180 --> 00:19:59.740
 And so why

00:19:59.740 --> 00:20:00.880
 be discontent

00:20:00.880 --> 00:20:02.700
 with what we don't

00:20:02.700 --> 00:20:03.460
 have of things

00:20:03.460 --> 00:20:04.620
 that will never last?

00:20:07.100 --> 00:20:08.059
 I love these words

00:20:08.059 --> 00:20:08.700
 of John Wesley,

00:20:09.340 --> 00:20:09.740
 John Wesley,

00:20:09.819 --> 00:20:10.920
 the founder of Methodism,

00:20:11.019 --> 00:20:11.319
 the great

00:20:11.319 --> 00:20:12.340
 18th century preacher.

00:20:13.319 --> 00:20:13.840
 He says this,

00:20:13.880 --> 00:20:15.340
 I was in the robe chamber

00:20:15.340 --> 00:20:16.299
 adjoining

00:20:16.299 --> 00:20:17.620
 to the house of lords

00:20:17.620 --> 00:20:18.259
 when the king

00:20:18.259 --> 00:20:19.039
 put his robes on.

00:20:20.980 --> 00:20:21.640
 He saw him

00:20:21.640 --> 00:20:22.259
 getting changed,

00:20:22.360 --> 00:20:22.580
 he saw him

00:20:22.580 --> 00:20:22.860
 getting dressed.

00:20:22.859 --> 00:20:23.579
 His brow,

00:20:23.659 --> 00:20:23.939
 the king,

00:20:24.240 --> 00:20:25.259
 was much furrowed

00:20:25.259 --> 00:20:25.779
 with age

00:20:25.779 --> 00:20:26.599
 and quite clouded

00:20:26.599 --> 00:20:27.059
 with care.

00:20:27.539 --> 00:20:28.039
 I thought,

00:20:28.719 --> 00:20:30.399
 is this all the world

00:20:30.399 --> 00:20:31.819
 can give even to a king?

00:20:32.000 --> 00:20:33.059
 All the grandeur

00:20:33.059 --> 00:20:33.899
 it can afford.

00:20:34.119 --> 00:20:35.339
 A blanket of ermine

00:20:35.339 --> 00:20:36.179
 around his shoulder

00:20:36.179 --> 00:20:37.079
 so heavy

00:20:37.079 --> 00:20:38.299
 and cumbersome

00:20:38.299 --> 00:20:39.240
 he can scarce

00:20:39.240 --> 00:20:39.979
 move under it.

00:20:40.139 --> 00:20:41.039
 A huge heap

00:20:41.039 --> 00:20:42.039
 of borrowed hair

00:20:42.039 --> 00:20:43.379
 with a few plates

00:20:43.379 --> 00:20:44.000
 of gold

00:20:44.000 --> 00:20:45.099
 glittering stone

00:20:45.099 --> 00:20:45.859
 upon his head.

00:20:46.579 --> 00:20:47.039
 Alas,

00:20:47.599 --> 00:20:48.379
 what a bauble

00:20:48.379 --> 00:20:49.319
 is human greatness.

00:20:50.519 --> 00:20:51.199
 And even this

00:20:51.199 --> 00:20:51.839
 will not endure.

00:20:52.419 --> 00:20:55.439
 Teodrich Bonhoeffer

00:20:55.439 --> 00:20:55.659
 said,

00:20:55.740 --> 00:20:56.139
 Christianity

00:20:56.139 --> 00:20:56.699
 preaches

00:20:56.699 --> 00:20:57.299
 the infinite

00:20:57.299 --> 00:20:57.859
 worth

00:20:57.859 --> 00:20:58.740
 of that

00:20:58.740 --> 00:20:59.139
 which is

00:20:59.139 --> 00:20:59.539
 seemingly

00:20:59.539 --> 00:21:00.199
 worthless

00:21:00.199 --> 00:21:02.099
 and the

00:21:02.099 --> 00:21:02.579
 infinite

00:21:02.579 --> 00:21:03.439
 worthlessness

00:21:03.439 --> 00:21:05.099
 of that

00:21:05.099 --> 00:21:05.439
 which is

00:21:05.439 --> 00:21:05.740
 seemingly

00:21:05.740 --> 00:21:06.339
 so valued.

00:21:08.199 --> 00:21:08.679
 Christianity

00:21:08.679 --> 00:21:09.159
 preaches

00:21:09.159 --> 00:21:09.599
 the infinite

00:21:09.599 --> 00:21:10.059
 worth

00:21:10.059 --> 00:21:10.359
 of that

00:21:10.359 --> 00:21:10.699
 which is

00:21:10.699 --> 00:21:11.039
 seemingly

00:21:11.039 --> 00:21:11.559
 worthless

00:21:11.559 --> 00:21:13.139
 and the

00:21:13.139 --> 00:21:13.519
 infinite

00:21:13.519 --> 00:21:14.259
 worthlessness

00:21:14.259 --> 00:21:15.579
 of that

00:21:15.579 --> 00:21:15.899
 which is

00:21:15.899 --> 00:21:16.220
 seemingly

00:21:16.220 --> 00:21:17.279
 so valued.

00:21:17.279 --> 00:21:23.440
 number three contentment thrives among the people of god contentment thrives

00:21:23.440 --> 00:21:28.139
 among the people of god i don't know whether you noticed it but chapter 13 is all about relationships

00:21:28.139 --> 00:21:36.740
 it's all about relationships and money itself is described in relational terms notice

00:21:36.740 --> 00:21:45.740
 we're not told are we keep your life free from money that's that's impossible there's bills to

00:21:45.740 --> 00:21:52.039
 pay there's mouths to feed there's good things to enjoy and benefit from no keep your life free from

00:21:52.039 --> 00:21:59.059
 the love of money keep your life free from a certain kind of relationship to money

00:21:59.059 --> 00:22:04.480
 and here's how you do it you replace it with another kind of love you love something else

00:22:04.480 --> 00:22:11.779
 more than money and that's what the writer is saying here love the people of god more than money

00:22:11.779 --> 00:22:18.579
 look at the criss-crossing multi-layered network of relationships

00:22:18.579 --> 00:22:23.579
 and if you put your life into loving others like this well

00:22:23.579 --> 00:22:30.200
 the problem isn't going to be not having enough money to spend on yourself

00:22:30.200 --> 00:22:34.859
 it will be a desire of wanting to give it away to others

00:22:34.859 --> 00:22:41.500
 and you will find you learn contentment this way that's the straight command in verse one isn't it

00:22:41.500 --> 00:22:45.819
 look at verse one let brotherly love continue love each other as brothers we are family

00:22:45.819 --> 00:22:55.559
 i love my human brothers deeply and they know it and they can tell that some of the time

00:22:55.559 --> 00:22:59.799
 and and god tells me to love you like that

00:22:59.799 --> 00:23:04.619
 and you should know it and you should feel it from me

00:23:04.619 --> 00:23:08.440
 and i should know it and feel it from you

00:23:08.440 --> 00:23:13.879
 i'm not really sure what verse two means are you

00:23:13.879 --> 00:23:19.119
 do not neglect to show hospitality that's pretty clear

00:23:19.119 --> 00:23:24.439
 to strangers okay for thereby some have entertained angels unawares

00:23:24.439 --> 00:23:30.459
 well at the very least it means this if you're interested in the supernatural if you're interested

00:23:30.459 --> 00:23:34.979
 in the realm of angels it tells you this stop gazing out of the sky

00:23:34.979 --> 00:23:38.479
 and get out of church get home and open your cupboards

00:23:38.479 --> 00:23:40.779
 and make someone some beans on toast

00:23:40.779 --> 00:23:44.859
 get some of the neighbors around who you've never spoken to

00:23:44.859 --> 00:23:48.459
 or really met what's the worst that could happen

00:23:48.460 --> 00:23:52.120
 well you might be entertaining angels unawares

00:23:52.120 --> 00:23:57.920
 what about verse three so beautiful isn't it remember those who are in prison

00:23:57.920 --> 00:24:01.200
 as though in prison with them

00:24:01.200 --> 00:24:04.640
 and those who are mistreated since you are also

00:24:04.640 --> 00:24:06.460
 in the body

00:24:06.460 --> 00:24:11.740
 we get the weekly prayer emails from barnabas fund like you do

00:24:11.740 --> 00:24:14.680
 we pray for folks like that now and again

00:24:14.680 --> 00:24:17.299
 no but what are you actually doing about it

00:24:17.299 --> 00:24:22.200
 giving to them because you can't actually visit them in prison

00:24:22.200 --> 00:24:25.539
 as if you were actually in chains with them

00:24:25.539 --> 00:24:29.759
 taking their suffering into your hearts as you pray for the persecuted

00:24:29.759 --> 00:24:33.379
 when we read of the church in Ukraine

00:24:33.379 --> 00:24:37.279
 we don't read it as a distant observer

00:24:37.279 --> 00:24:41.099
 no you worship God as you remember them

00:24:41.099 --> 00:24:42.440
 as if you were in prison too

00:24:42.440 --> 00:24:48.840
 that we are to feel the pain

00:24:48.840 --> 00:24:50.620
 and enter into their suffering

00:24:50.620 --> 00:24:52.299
 and the suffering of others

00:24:52.299 --> 00:24:56.799
 and then the love of money for ourselves

00:24:56.799 --> 00:24:59.420
 will slowly and surely begin to dissipate

00:24:59.420 --> 00:25:04.740
 because what is happening there

00:25:04.740 --> 00:25:07.440
 is as you feel the pain of others

00:25:07.440 --> 00:25:10.440
 you form an orientation to your life

00:25:10.440 --> 00:25:12.000
 which is other people centered

00:25:12.000 --> 00:25:14.480
 and other focused

00:25:14.480 --> 00:25:15.840
 than from yourself

00:25:15.840 --> 00:25:19.000
 and I think the danger in verse three

00:25:19.000 --> 00:25:20.340
 is kind of limiting the application

00:25:20.340 --> 00:25:21.700
 to thinking right persecuted church

00:25:21.700 --> 00:25:22.880
 which it is about that

00:25:22.880 --> 00:25:24.580
 but also it's written isn't it

00:25:24.580 --> 00:25:25.600
 to a local church family

00:25:25.600 --> 00:25:28.680
 of those who are struggling

00:25:28.680 --> 00:25:29.880
 and those who are suffering

00:25:29.880 --> 00:25:33.580
 it's so striking that verse five

00:25:33.580 --> 00:25:36.080
 follows right on the heels of verse four

00:25:36.080 --> 00:25:38.380
 verse four

00:25:38.380 --> 00:25:39.540
 where for marriage

00:25:39.540 --> 00:25:40.500
 we're against adultery

00:25:40.500 --> 00:25:43.220
 but we tolerate greed

00:25:43.220 --> 00:25:47.180
 no the writer of the Hebrews

00:25:47.180 --> 00:25:47.960
 is saying to you

00:25:47.960 --> 00:25:48.620
 and I

00:25:48.620 --> 00:25:49.780
 it's saying

00:25:49.780 --> 00:25:51.900
 both are about the love of others

00:25:51.900 --> 00:25:55.500
 bed hopping is lust not love

00:25:55.500 --> 00:25:57.580
 and it doesn't put the needs

00:25:57.580 --> 00:25:58.540
 and hopes and feelings

00:25:58.539 --> 00:25:59.819
 and dreams of others first

00:25:59.819 --> 00:26:01.099
 and greed

00:26:01.099 --> 00:26:02.879
 greed is discontentment

00:26:02.879 --> 00:26:03.440
 not love

00:26:03.440 --> 00:26:05.059
 it does not put the needs

00:26:05.059 --> 00:26:05.839
 of others first

00:26:05.839 --> 00:26:07.879
 look at verse 16

00:26:07.879 --> 00:26:12.519
 do not neglect to do good

00:26:12.519 --> 00:26:14.000
 share what you have

00:26:14.000 --> 00:26:16.519
 for such sacrifices are pleasing to God

00:26:16.519 --> 00:26:17.019
 quite simply

00:26:17.019 --> 00:26:17.879
 love other people

00:26:17.879 --> 00:26:20.859
 love other people more

00:26:20.859 --> 00:26:22.240
 and you'll love money less

00:26:22.240 --> 00:26:25.480
 and so as I finish

00:26:25.480 --> 00:26:26.460
 Christian people should be

00:26:26.460 --> 00:26:27.879
 the ad man's nightmare

00:26:27.879 --> 00:26:28.519
 shouldn't we

00:26:28.539 --> 00:26:32.659
 I think the Lidl magazine

00:26:32.659 --> 00:26:35.119
 is one of the most

00:26:35.119 --> 00:26:36.159
 addictive things

00:26:36.159 --> 00:26:37.039
 to read each week

00:26:37.039 --> 00:26:37.299
 isn't it

00:26:37.299 --> 00:26:38.379
 I love it coming through the door

00:26:38.379 --> 00:26:38.879
 isn't it

00:26:38.879 --> 00:26:39.819
 and I do it that you go to Lidl

00:26:39.819 --> 00:26:41.159
 I quite like going to Lidl

00:26:41.159 --> 00:26:43.539
 and the middle of Lidl

00:26:43.539 --> 00:26:44.379
 is sensational

00:26:44.379 --> 00:26:44.920
 isn't it

00:26:44.920 --> 00:26:46.779
 I think I've told you before

00:26:46.779 --> 00:26:47.039
 isn't it

00:26:47.039 --> 00:26:48.119
 last year I went in

00:26:48.119 --> 00:26:49.779
 for a red pepper

00:26:49.779 --> 00:26:50.680
 and came out with

00:26:50.680 --> 00:26:52.119
 a ear and nose trimmer

00:26:52.119 --> 00:26:52.899
 for £2.50

00:26:52.900 --> 00:26:56.300
 I found myself once

00:26:56.300 --> 00:26:58.120
 looking at a unicycle

00:26:58.120 --> 00:26:59.740
 thinking I could

00:26:59.740 --> 00:27:00.980
 I could do with that

00:27:00.980 --> 00:27:02.100
 I could buy

00:27:02.100 --> 00:27:03.740
 I could buy a unicycle

00:27:03.740 --> 00:27:06.700
 and as you read

00:27:06.700 --> 00:27:07.360
 the Lidl magazine

00:27:07.360 --> 00:27:08.100
 each week

00:27:08.100 --> 00:27:08.720
 with the kind of

00:27:08.720 --> 00:27:10.940
 totally random things

00:27:10.940 --> 00:27:11.220
 you know

00:27:11.220 --> 00:27:12.140
 a wetsuit

00:27:12.140 --> 00:27:13.980
 and an angle grinder

00:27:13.980 --> 00:27:15.019
 next to each other

00:27:15.019 --> 00:27:17.079
 and the point

00:27:17.079 --> 00:27:17.759
 of those magazines

00:27:17.759 --> 00:27:18.619
 is to get you to buy

00:27:18.619 --> 00:27:19.099
 isn't it

00:27:19.099 --> 00:27:22.099
 and you and I

00:27:22.099 --> 00:27:23.139
 should be a nightmare

00:27:23.139 --> 00:27:23.759
 for Lidl

00:27:23.759 --> 00:27:25.299
 you and I

00:27:25.299 --> 00:27:25.859
 should be an

00:27:25.859 --> 00:27:27.980
 advertising person's nightmare

00:27:27.980 --> 00:27:30.440
 the point of advertising

00:27:30.440 --> 00:27:31.359
 is to sell

00:27:31.359 --> 00:27:35.299
 how does it work

00:27:35.299 --> 00:27:35.579
 yes

00:27:35.579 --> 00:27:36.720
 how does it get you

00:27:36.720 --> 00:27:37.859
 from A to B

00:27:37.859 --> 00:27:40.519
 and the ad man

00:27:40.519 --> 00:27:41.920
 he sells you

00:27:41.920 --> 00:27:42.980
 discontentment

00:27:42.980 --> 00:27:45.180
 and so you think

00:27:45.180 --> 00:27:46.200
 my life is not great

00:27:46.200 --> 00:27:46.860
 without that

00:27:46.860 --> 00:27:49.200
 look how clean

00:27:49.200 --> 00:27:49.700
 and cool

00:27:49.700 --> 00:27:50.400
 look how neat

00:27:50.400 --> 00:27:50.900
 and tidy

00:27:50.900 --> 00:27:51.599
 look how perfect

00:27:51.599 --> 00:27:52.259
 and polished

00:27:52.259 --> 00:27:54.940
 and as you look at it

00:27:54.940 --> 00:27:56.940
 you should smile

00:27:56.940 --> 00:27:58.920
 and sometimes

00:27:58.920 --> 00:27:59.880
 it's right to buy

00:27:59.880 --> 00:28:02.299
 sometimes it's right

00:28:02.299 --> 00:28:02.740
 to buy

00:28:02.740 --> 00:28:03.240
 definitely

00:28:03.240 --> 00:28:05.039
 but here's the test

00:28:05.039 --> 00:28:06.940
 to never be upset

00:28:06.940 --> 00:28:07.579
 when we don't

00:28:07.579 --> 00:28:12.599
 that a love

00:28:12.599 --> 00:28:13.279
 of our life

00:28:13.279 --> 00:28:14.000
 is not missing

00:28:14.000 --> 00:28:14.460
 when we don't

00:28:14.460 --> 00:28:14.859
 have it

00:28:14.859 --> 00:28:18.199
 and so

00:28:18.199 --> 00:28:19.359
 be content

00:28:19.359 --> 00:28:20.879
 with what you have

00:28:20.879 --> 00:28:23.000
 and how do you

00:28:23.000 --> 00:28:23.379
 do that

00:28:23.379 --> 00:28:25.199
 you do that

00:28:25.199 --> 00:28:25.980
 by worshipping God

00:28:25.980 --> 00:28:28.039
 by treasuring

00:28:28.039 --> 00:28:28.559
 his promises

00:28:28.559 --> 00:28:30.779
 and loving

00:28:30.779 --> 00:28:31.159
 his people

00:28:31.159 --> 00:28:33.279
 do those

00:28:33.279 --> 00:28:35.379
 and contentment

00:28:35.379 --> 00:28:36.159
 will grow in your heart

00:28:36.159 --> 00:28:37.259
 let's pray

00:28:37.259 --> 00:28:39.379
 let's pray

00:28:39.379 --> 00:28:39.379


00:28:39.379 --> 00:28:39.379


00:28:39.379 --> 00:28:39.379


00:28:39.379 --> 00:28:39.379


00:28:39.379 --> 00:28:39.379


00:28:39.379 --> 00:28:39.379


00:28:39.379 --> 00:28:39.379


00:28:39.379 --> 00:28:39.379


00:28:39.379 --> 00:28:40.059
 let's pray

00:28:40.059 --> 00:28:40.500
 let's pray

00:28:40.500 --> 00:28:40.500


00:28:40.500 --> 00:28:41.559
 let's pray

00:28:41.559 --> 00:28:41.559


00:28:41.559 --> 00:28:42.180
 let's pray

00:28:42.180 --> 00:28:42.180


00:28:42.180 --> 00:28:42.180


00:28:42.180 --> 00:28:42.180


00:28:42.180 --> 00:28:42.180


00:28:42.180 --> 00:28:42.920
 let's pray

00:28:42.920 --> 00:28:43.279
 let's pray

00:28:43.279 --> 00:28:43.279


00:28:43.279 --> 00:28:43.879
 let's pray

00:28:43.879 --> 00:28:45.279
 let's pray

00:28:45.279 --> 00:28:46.359
 let's pray

00:28:46.359 --> 00:28:46.359


00:28:46.359 --> 00:28:46.359


00:28:46.359 --> 00:28:46.359


00:28:46.359 --> 00:28:46.359


00:28:46.359 --> 00:28:46.359


00:28:46.359 --> 00:28:46.359


00:28:46.359 --> 00:28:46.359


00:28:46.359 --> 00:28:46.359


00:28:46.359 --> 00:28:46.359


00:28:46.359 --> 00:28:46.359


00:28:46.359 --> 00:28:46.359


00:28:46.359 --> 00:28:46.359


00:28:46.359 --> 00:28:46.359


00:28:46.359 --> 00:28:46.359


00:28:46.359 --> 00:28:46.359


00:28:46.359 --> 00:28:46.359


00:28:46.359 --> 00:28:46.359


00:28:46.359 --> 00:28:46.359


00:28:46.359 --> 00:28:46.359