WEBVTT

00:00:00.000 --> 00:00:05.500
 It's good to be back. I'm a little wired. I had a little bit of a five hour energy a little while ago.

00:00:05.500 --> 00:00:15.500
 I had a long drive home from Birmingham and I made the mistake of eating fast food on the way home and it just made me like just falling asleep at the wheel.

00:00:15.500 --> 00:00:26.700
 But I've been in Birmingham the last few days just getting my stuff done at UAB, just a procedure I had to have done on Tuesday and a clinic visit Wednesday.

00:00:27.920 --> 00:00:32.299
 So it's been good to get back for the whole few hours I've been back.

00:00:33.780 --> 00:00:43.159
 So this is a pretty amazing text we have tonight and I do really feel the weight of this text.

00:00:43.159 --> 00:00:50.799
 And I hope that you're able to walk away with a greater sense of what God was trying to convey to us in this.

00:00:54.059 --> 00:01:00.259
 Well, I could say back in the day, but I don't know if like four or five years back in the day.

00:01:00.519 --> 00:01:07.939
 But back in the day when I was in school and Nathan and Wes, Sam and Liz were at North Georgia.

00:01:07.939 --> 00:01:14.239
 And we had started this Bible study and we were meeting in the Red Door apartments.

00:01:14.439 --> 00:01:16.400
 What road is that off of? Like Happy Hollow?

00:01:17.459 --> 00:01:18.900
 Okay, down that way.

00:01:19.099 --> 00:01:19.259
 Okay.

00:01:20.099 --> 00:01:22.959
 And so we were meeting in the apartments there.

00:01:22.959 --> 00:01:35.739
 So around 2008, roughly, we were doing Bible study there and we were kind of really urging each other and encouraging each other to just teach the Word of God.

00:01:35.839 --> 00:01:42.679
 And at that time I taught, Nathan taught, and Wes taught, and we would just kind of flip-flop every third time.

00:01:42.680 --> 00:01:49.820
 But a book that we, a second book that we had done on Thursday nights was Philippians.

00:01:50.240 --> 00:01:58.400
 And this came at a time when I was really deteriorating health-wise really, really fast.

00:01:58.900 --> 00:02:05.040
 And I have, most of you know this, but I have cystic fibrosis, which is a lung disease.

00:02:05.040 --> 00:02:12.700
 I could tell you more about it later, but not to get into all that, but just over time I was losing, like, all my lung function due to the disease.

00:02:13.020 --> 00:02:23.000
 And around this time I had about, roughly about 20, 25 percent of lung function, my lung function.

00:02:23.140 --> 00:02:25.759
 You would have 100 if you smoked.

00:02:25.840 --> 00:02:29.659
 You might have something in the 90s or a really bad smoker in the 80s.

00:02:29.659 --> 00:02:37.620
 But it's really not that much to where you can barely walk across a room and do any physical activity.

00:02:38.139 --> 00:02:47.099
 And it seemed like I was going to the hospital every two to three weeks and staying for two weeks for IV medications and treatments and stuff.

00:02:47.259 --> 00:02:55.539
 And it got to be a point where I was frequently spitting blood up and just a lot of bad things, not getting enough oxygen.

00:02:55.539 --> 00:02:57.919
 And so I would sleep with oxygen on.

00:02:58.019 --> 00:03:00.060
 I would wear it kind of off and on throughout the day.

00:03:00.979 --> 00:03:05.039
 I was just too ornery, I guess, to wear it the whole day.

00:03:05.180 --> 00:03:09.359
 I was going to do something without it because I just thought, like, maybe this is wrong thinking,

00:03:09.459 --> 00:03:13.519
 but I just thought if I can just be active and do a lot of things without oxygen,

00:03:13.620 --> 00:03:19.219
 my body will build up, like, a greater ability to, like, you know, press on without oxygen.

00:03:19.359 --> 00:03:20.840
 I didn't want to be, like, dependent on it.

00:03:20.840 --> 00:03:22.960
 But in reality, I was.

00:03:23.400 --> 00:03:32.680
 And so, but on these Thursday nights, I was having to teach this Bible study wearing oxygen a lot of times.

00:03:33.060 --> 00:03:40.120
 And so these texts in Philippians are very, very, like, vivid in my memory just reading through these

00:03:40.120 --> 00:03:44.039
 and what I was feeling at the time because this was the stuff that was on my mind.

00:03:44.159 --> 00:03:48.039
 I had just gotten on a lung transplant list at UAB.

00:03:48.039 --> 00:03:49.939
 I thought I'd wear the shirt tonight.

00:03:50.799 --> 00:03:53.759
 For some reason, I had, I got my lung at UAB.

00:03:54.359 --> 00:03:57.819
 So I had Jamie draw an S on to that because I got two and not one.

00:03:58.919 --> 00:04:06.219
 So, but this was the book in Scripture we were studying,

00:04:06.340 --> 00:04:10.340
 and it meant a lot to me as I was going through all this stuff.

00:04:10.399 --> 00:04:16.339
 So it's very, very, speaks even now, very powerful.

00:04:16.339 --> 00:04:22.419
 And having just come back from there and reminding myself, like, when you look at certain places and see certain people,

00:04:22.519 --> 00:04:26.599
 it reminds you that, wow, I was here for almost a year and a half, you know.

00:04:26.799 --> 00:04:32.079
 I spent almost a year and a half of my life here and through some difficult times.

00:04:32.199 --> 00:04:37.059
 So I hope that this text will speak to you.

00:04:37.060 --> 00:04:42.759
 And I was pondering a lot in my own life and death and those things.

00:04:42.980 --> 00:04:45.699
 I had to plan my memorial service.

00:04:45.839 --> 00:04:46.420
 I remember that.

00:04:46.519 --> 00:04:51.060
 I remember sitting at Crimson Moon with Wes and Liz and talking about a lot of that.

00:04:51.540 --> 00:04:57.300
 And so we're going to talk about four things that are in this text tonight.

00:04:57.300 --> 00:05:03.560
 And the first one, number one, is what is Paul's dilemma?

00:05:04.759 --> 00:05:06.160
 What is Paul's dilemma?

00:05:07.420 --> 00:05:11.620
 And we're going to see this in verse 22 through 24.

00:05:11.620 --> 00:05:12.379
 He says,

00:05:12.379 --> 00:05:35.000
 So what is the dilemma here?

00:05:35.000 --> 00:05:45.000
 Remember, he's under house arrest in Rome and he's kind of like, he's kind of doesn't really think he's going to be executed or put to death at this time.

00:05:45.060 --> 00:05:46.160
 He thinks he's going to be released.

00:05:46.819 --> 00:05:52.259
 But he's aware of just his own physical mortality, if you want to call it that.

00:05:52.300 --> 00:05:55.040
 And so he's pondering a lot of these things.

00:05:55.040 --> 00:06:02.180
 And so the key word phrase we're looking at is in verse 23 where it says, I'm hard pressed between the two.

00:06:02.379 --> 00:06:14.020
 So hard pressed is a phrase that referred to like a traveler going on a very narrow path to where like it seemed like there's like a rock wall on both sides.

00:06:14.100 --> 00:06:16.280
 And you can't go anywhere but just straight forward.

00:06:16.420 --> 00:06:18.320
 You're just kind of hard pressed.

00:06:18.320 --> 00:06:24.340
 So if you hike or climb, you've been in like situations like that where there's no other way than just this way.

00:06:25.040 --> 00:06:27.400
 And you're just kind of pressed in.

00:06:27.860 --> 00:06:30.840
 And he's stuck between two desires that he has.

00:06:30.960 --> 00:06:42.140
 And the first desire is he really desires to remain alive and to continue to love, to minister, to serve, and to give his life away to the church and the believers.

00:06:43.320 --> 00:06:44.879
 He has a deep longing for that.

00:06:44.879 --> 00:06:52.780
 He wants to enable the Philippians to just grow further in their walk with Christ and see them mature in the faith.

00:06:52.779 --> 00:06:55.299
 And that's his first desire.

00:06:55.399 --> 00:07:00.519
 But the second one is he really desires just to pack it up and leave this world.

00:07:00.759 --> 00:07:04.199
 He really wants to go and be with Christ.

00:07:05.299 --> 00:07:09.419
 He is just to a point where he's tired of the fallen flesh.

00:07:09.419 --> 00:07:13.459
 He's tired of seeing the devastating effects of sin.

00:07:13.459 --> 00:07:20.039
 But a greater desire is he really just wants to be with Christ and dwell in Christ's presence for all eternity.

00:07:20.199 --> 00:07:22.579
 That's really what his true desire is.

00:07:22.639 --> 00:07:24.139
 And so he's saying, I'm hard pressed here.

00:07:25.219 --> 00:07:32.740
 And in his mind, going to be with Christ is far more attractive at the moment.

00:07:32.740 --> 00:07:37.939
 But yet, he really doesn't have the right to decide what he's going to do.

00:07:38.319 --> 00:07:39.860
 So he recognizes that.

00:07:40.400 --> 00:07:46.060
 He knows that God is the one who's going to sovereignly decide if he's going to live or if he's going to die.

00:07:46.060 --> 00:07:52.780
 And so he's basically just like, Lord, I will joyfully accept whatever it is you bring my way.

00:07:52.779 --> 00:07:59.019
 And so what probably happened is he's confident of his release.

00:08:00.439 --> 00:08:04.259
 Back in the first message of this series, we got into this.

00:08:04.279 --> 00:08:05.899
 This is around 61 A.D.

00:08:06.059 --> 00:08:11.439
 And at this time, Christianity wasn't outlawed in the Roman Empire, not at this point.

00:08:12.079 --> 00:08:18.500
 And he was hoping to go and appear before the emperor and be heard by the emperor in trial,

00:08:18.500 --> 00:08:24.579
 which would have been Nero, but Nero liked his parties and he liked his wine, women, and song.

00:08:24.879 --> 00:08:29.000
 And if something just kind of rolled around that wasn't that important, he wouldn't deal with it.

00:08:29.040 --> 00:08:34.080
 He would just delegate it to, at this time, the empire, the commander of the Praetorian Guard.

00:08:34.820 --> 00:08:37.360
 And ten other advisors, they would hear the case.

00:08:37.600 --> 00:08:46.200
 And so, but most people and most Roman officials didn't consider things like these weird teachings

00:08:46.200 --> 00:08:49.520
 coming out of a little desert land called Judea, any kind of threat.

00:08:49.700 --> 00:08:51.560
 So they didn't really worry about it.

00:08:52.460 --> 00:08:54.700
 Just as Pilate couldn't really find any fault with Jesus,

00:08:55.000 --> 00:08:59.080
 and people couldn't find anything wrong with Paul multiple times.

00:08:59.400 --> 00:09:07.700
 So he's confident that though he does believe he's going to be released

00:09:07.700 --> 00:09:11.780
 and remain to minister to them, he's not afraid of death.

00:09:11.820 --> 00:09:13.360
 And so he just kind of turned it over to God.

00:09:13.360 --> 00:09:15.420
 Look at verse 19.

00:09:16.200 --> 00:09:20.480
 For I know that through your prayers and help of the Spirit of Jesus Christ,

00:09:20.660 --> 00:09:22.879
 this will turn out for my deliverance.

00:09:23.000 --> 00:09:25.660
 And then jump to verse 25 at the end.

00:09:25.720 --> 00:09:26.080
 He says,

00:09:26.759 --> 00:09:28.120
 Convinced of this,

00:09:28.759 --> 00:09:34.360
 I know that I will remain and continue with you all for your progress and joy in the faith,

00:09:34.900 --> 00:09:40.040
 so that in me you may have ample cause to glory in Christ Jesus because of my coming to you again.

00:09:40.039 --> 00:09:49.099
 So he's pretty confident that he's going to be set free and he's going to continue to minister to the believers there.

00:09:49.100 --> 00:10:01.080
 But I want to just kind of highlight just two reasons underneath why Paul desires to stay in the flesh.

00:10:02.320 --> 00:10:06.480
 But number one, this is still underneath number one, Paul's dilemma.

00:10:06.480 --> 00:10:08.840
 For the furtherance of the gospel.

00:10:09.000 --> 00:10:14.680
 You can see that if you rewind a little bit and look at verse 12, he talks about the furtherance of the gospel.

00:10:15.440 --> 00:10:16.379
 He's basically saying,

00:10:16.379 --> 00:10:21.399
 If I live longer, I want to be advancing the gospel of Christ.

00:10:21.500 --> 00:10:26.360
 I want to be proclaiming salvation in Christ to people that I'm around.

00:10:26.539 --> 00:10:28.820
 I want to stay here for the advancement of the kingdom.

00:10:29.779 --> 00:10:32.460
 And so he is ready for that.

00:10:32.539 --> 00:10:38.320
 He's ready to kind of go all out and just declare Christ to the lost world.

00:10:38.480 --> 00:10:39.939
 And so he longs for that.

00:10:39.940 --> 00:10:44.080
 So this is a motivation that he has, a strong motivation.

00:10:44.900 --> 00:10:51.020
 And so many people are longing for deliverance from darkness and sin and death.

00:10:51.680 --> 00:10:57.440
 And I long to see many people come to know Christ.

00:10:57.560 --> 00:11:01.160
 I was just pondering this on the drive home when I was awake on the drive home.

00:11:01.159 --> 00:11:07.860
 Like, I long to, like, see some people come to Christ.

00:11:08.059 --> 00:11:12.120
 It gets personal and it gets even beyond that.

00:11:13.059 --> 00:11:21.759
 I long to see men and women and students at North Georgia be set free and have salvation in Christ.

00:11:21.959 --> 00:11:28.079
 I long for my oldest friend that I have literally since the cradle, Chris Edwards,

00:11:28.080 --> 00:11:31.780
 to have his eyes open to see the glory of Christ.

00:11:31.900 --> 00:11:36.560
 As long as my brother Lee, one of my best friends, is without Christ.

00:11:36.680 --> 00:11:41.639
 And I long to see him set free from the bondage of sin and death.

00:11:41.860 --> 00:11:46.420
 And if I think that I wouldn't be here to help him that, it would just grieve me.

00:11:46.480 --> 00:11:54.080
 It would just make me, I want to stay here and proclaim Christ to them as long as God will allow me.

00:11:54.080 --> 00:11:59.580
 And I want to see the nations come to know Christ.

00:11:59.680 --> 00:12:04.259
 Those who live in a place where Christ is not allowed to be spoken.

00:12:04.440 --> 00:12:11.840
 Our people don't know anything of Christ that live in complete darkness with no hope to be saved by the blood of Christ.

00:12:12.020 --> 00:12:16.139
 So, this is a large motivation for why Paul was to stay.

00:12:16.240 --> 00:12:20.600
 And it definitely is one of mine because I had to ponder these things.

00:12:20.600 --> 00:12:26.100
 And so, that's the first one is just a motivation of his.

00:12:26.200 --> 00:12:28.139
 He wants to stay to see the gospel advance.

00:12:28.240 --> 00:12:32.139
 He wants to, the Lord's like, there's a fight going on down here.

00:12:32.220 --> 00:12:33.080
 I'm advancing my kingdom.

00:12:33.259 --> 00:12:35.580
 Paul's like, I'll stay as long as you want me to.

00:12:35.980 --> 00:12:37.060
 Get me in that fight.

00:12:37.139 --> 00:12:40.399
 That's kind of how he's thinking here.

00:12:40.399 --> 00:12:49.139
 But, further on, you see that he, you read this at the end of verse 25.

00:12:49.439 --> 00:12:53.299
 He wants to stay for their progress and joy in the faith.

00:12:53.779 --> 00:12:56.139
 So, not just for the lost, but for the believers.

00:12:56.259 --> 00:12:58.340
 He wants to see them grow and mature in Christ.

00:12:58.340 --> 00:13:04.500
 And so, as your faith increases and as your faith strengthens in Christ, so does your joy.

00:13:04.620 --> 00:13:05.879
 They're like connected.

00:13:06.040 --> 00:13:13.019
 So, your joy in Christ grows stronger and stronger as your faith in him increases.

00:13:13.180 --> 00:13:17.120
 And he wants to stay to encourage that in them.

00:13:17.120 --> 00:13:21.960
 And, like, I long to see that.

00:13:22.120 --> 00:13:30.200
 Like, it makes me so joyful when I see some of you even in here tonight and even people from the past that have just kind of come and gone.

00:13:30.919 --> 00:13:37.560
 It gives me a lot of joy to see them just, like, running hard after Christ and laying their lives down.

00:13:37.840 --> 00:13:44.419
 And reaching out to the lost and just being heartbroken over their sin and taking complete joy in Christ.

00:13:44.419 --> 00:13:49.519
 And kind of just living with this reckless abandon for the glory of God.

00:13:49.620 --> 00:13:56.059
 Like, that just brings me so much joy to know that God used me in some tiny way to impact them.

00:13:56.539 --> 00:14:01.879
 And so, he wants to stay to see their faith progress.

00:14:02.740 --> 00:14:06.959
 And so, he's basically just saying, like, God, I'm going to just offer this up to you.

00:14:06.959 --> 00:14:13.079
 Whatever you sovereignly ordain, I will gladly just accept.

00:14:13.080 --> 00:14:15.120
 As if he had the choice anyway.

00:14:15.320 --> 00:14:18.020
 But, he's saying, I'm going to gladly, just joyfully.

00:14:18.160 --> 00:14:19.440
 Like, your will be done.

00:14:20.780 --> 00:14:24.120
 Like, in Peter, 1 Peter 4, 19, he said, Peter says,

00:14:24.240 --> 00:14:32.940
 Therefore, let those who suffer according to God's will entrust their souls to a faithful creator while doing good.

00:14:33.020 --> 00:14:36.800
 So, he's just aware that I'm just going to entrust my soul to God.

00:14:36.800 --> 00:14:40.340
 Turn to, hold your hand and flip me, turn to 2 Corinthians 5.

00:14:40.340 --> 00:14:42.220
 Real fast.

00:14:45.340 --> 00:14:46.800
 And go to verse 6.

00:14:47.680 --> 00:14:53.139
 This is just kind of a mindset Paul has throughout a lot of the things that he does.

00:14:56.139 --> 00:14:59.259
 Philippians 2 Corinthians 5, verse 6.

00:14:59.259 --> 00:15:02.759
 So, we are always of good courage.

00:15:03.279 --> 00:15:08.439
 We know that while we are at home in the body, we are away from the Lord.

00:15:09.559 --> 00:15:11.340
 So, that's us right now.

00:15:12.340 --> 00:15:14.600
 For we walk by faith and not by sight.

00:15:15.460 --> 00:15:17.019
 Yes, we are of good courage.

00:15:17.139 --> 00:15:21.539
 And we would rather be away from the body and at home with the Lord.

00:15:21.539 --> 00:15:30.399
 So, whether we are at home or away, we make it our aim to please him or to honor him, to give him joy.

00:15:31.819 --> 00:15:32.219
 Verse 10.

00:15:32.879 --> 00:15:41.799
 For we must all appear before the judgment seat of Christ, so that each one may receive what is due for what he has done in the body, whether good or for evil.

00:15:41.799 --> 00:15:52.819
 So, Paul is like saying, like, whenever we are in the body or we are at the way of the Lord, we make it our goal, our aim, our purpose to honor him, to please him.

00:15:53.319 --> 00:15:59.219
 And this is just a mindset he had throughout his life.

00:15:59.220 --> 00:16:10.019
 And so, I'm aware that even in this moment, like, God has allowed me to, like, stand here in front of you.

00:16:10.139 --> 00:16:12.899
 And some of you have witnessed this stuff over the years.

00:16:13.180 --> 00:16:26.960
 But I'm excited to be here to see you progress in the faith and to, like, love Christ more and more and to despise the things of this world more and more.

00:16:26.960 --> 00:16:29.840
 And it brings me just a lot of joy.

00:16:30.120 --> 00:16:30.860
 It really does.

00:16:31.920 --> 00:16:43.400
 God has given such a privilege to many of you to see this in the lives of other people you're around, to see them grow for their joy and progress in their faith.

00:16:44.300 --> 00:16:48.040
 And I wouldn't trade what I do for anything.

00:16:48.940 --> 00:16:49.740
 I really wouldn't.

00:16:49.740 --> 00:16:56.940
 So, as long as I have breath, I'm going to declare to you the glories of Christ.

00:16:57.220 --> 00:17:03.000
 And as long as I'm here, I'm going to live and fight and die for the kingdom.

00:17:03.419 --> 00:17:07.120
 And until the Lord is like, you're done, come home now.

00:17:07.119 --> 00:17:09.959
 And this is a mindset Paul has.

00:17:10.759 --> 00:17:14.899
 And I only have just a few places to turn tonight.

00:17:14.979 --> 00:17:16.039
 But turn to Acts 20.

00:17:17.599 --> 00:17:25.939
 I think these few verses are such, like, a beautiful picture of what our lives should be like.

00:17:26.959 --> 00:17:29.699
 Our life statement, if you even want to call it that.

00:17:29.699 --> 00:17:29.759
 Amen.

00:17:29.759 --> 00:17:29.879
 Amen.

00:17:37.119 --> 00:17:39.879
 Acts 20, verse 22, Paul talking.

00:17:40.779 --> 00:17:48.879
 And now, behold, I'm going to Jerusalem, constrained by the Spirit, not knowing what will happen to me there,

00:17:49.479 --> 00:17:55.159
 except that the Holy Spirit testifies to me in every city and imprisonment that afflictions await me.

00:17:55.919 --> 00:17:57.179
 So Paul understands.

00:17:58.139 --> 00:18:03.159
 He doesn't know exactly what's going to happen for some people who tend to over-spiritualize matters.

00:18:03.160 --> 00:18:07.340
 Paul's not getting, like, a word from God saying, if you go to Jerusalem, you're going to die.

00:18:08.279 --> 00:18:14.640
 He just is aware that, like, wherever he goes, there's going to be affliction and suffering and pain.

00:18:14.800 --> 00:18:16.420
 And so this is what happened.

00:18:16.500 --> 00:18:19.680
 This is where he was finally arrested for good in Jerusalem.

00:18:19.680 --> 00:18:22.320
 So verse 24,

00:18:22.320 --> 00:18:33.640
 But I do not account my life of any value, nor as precious to myself, if only I may finish my course in the ministry that I have received from the Lord Jesus,

00:18:34.220 --> 00:18:38.240
 to testify to the gospel of the grace of God.

00:18:38.779 --> 00:18:41.259
 And that's such an awesome focus.

00:18:41.400 --> 00:18:48.060
 And this is in light of him going to a place where he knows he's going to, like, get some serious affliction and persecution.

00:18:48.059 --> 00:18:50.480
 And he's like, I don't count my life of any value.

00:18:50.579 --> 00:18:53.960
 I just want Christ to be glorified.

00:18:54.039 --> 00:18:59.720
 I want to finish the course in the ministry he has given me on this earth and testify of his grace.

00:19:00.619 --> 00:19:03.480
 So this is Paul's dilemma.

00:19:03.599 --> 00:19:04.099
 He's stuck.

00:19:04.659 --> 00:19:12.159
 But these are the reasons he wants to remain behind is the advancement of the gospel and seeing believers grow in joy in their faith.

00:19:12.160 --> 00:19:19.920
 So the second thing of all this is what is the chief aim of Paul's existence?

00:19:20.920 --> 00:19:23.300
 What is the chief aim of Paul's existence?

00:19:24.380 --> 00:19:26.660
 And back in Philippians, look at verse 20.

00:19:26.860 --> 00:19:28.340
 We're going to see this.

00:19:28.420 --> 00:19:33.200
 And this is one of those passages that require memorization.

00:19:33.360 --> 00:19:33.820
 They're amazing.

00:19:33.819 --> 00:19:35.379
 Verse 20.

00:19:35.500 --> 00:19:50.039
 It is my eager expectation and hope that I will not at all be put ashamed, but that with full courage, now as always, Christ will be honored in my body, whether by life or by death.

00:19:51.159 --> 00:19:55.319
 And so this is the aim of Paul's existence.

00:19:55.319 --> 00:20:00.519
 And look at that phrase there, my eager expectation and hope.

00:20:01.159 --> 00:20:14.839
 It means that he's readily, fervently, keenly anticipating the future to where I think it kind of refers to like somebody who's like kind of like going like this and really trying to look to see like what is coming.

00:20:15.659 --> 00:20:23.480
 Like he's eagerly waiting for this hope that he has in Christ and the promises he has in Christ to be fulfilled.

00:20:23.480 --> 00:20:27.360
 But then he says that Christ would be honored.

00:20:28.319 --> 00:20:34.099
 Or you could insert a word glorified or magnified or exalted.

00:20:34.620 --> 00:20:42.079
 And this is his aim in life that no matter what happens, Christ would be magnified, glorified.

00:20:42.440 --> 00:20:46.920
 And so his all-embracing passion was to see the glory of Christ.

00:20:47.019 --> 00:20:48.180
 Come what may, it doesn't matter.

00:20:48.259 --> 00:20:50.599
 I want to see Christ glorified.

00:20:50.599 --> 00:20:54.819
 And he recognized that he and us exist for that purpose.

00:20:54.939 --> 00:20:55.899
 That's what we're made for.

00:20:55.980 --> 00:20:56.859
 That's what we're wired for.

00:20:57.439 --> 00:20:59.980
 We were made for the glory of God.

00:21:00.799 --> 00:21:05.439
 And God is worthy of all praise and honor and adoration.

00:21:06.059 --> 00:21:13.679
 And as it says in Revelation 4.11, this is one of my number one go-to verses when you're talking about the glory of God.

00:21:13.680 --> 00:21:18.400
 And verse 11, Revelation 4.

00:21:18.600 --> 00:21:23.560
 Worthy are you, our Lord and our God, that receive glory, honor, and power.

00:21:24.259 --> 00:21:28.779
 For you created all things, and by your will they existed and were created.

00:21:28.779 --> 00:21:31.740
 So he made us, and we were his.

00:21:31.960 --> 00:21:41.119
 And back in the, way back in the day, not when I was around, but in the 1600s, the Puritans in England wrote their catechism out.

00:21:41.200 --> 00:21:46.299
 And one of them was, which we have a modern-day version of here that we do with our kids, is,

00:21:46.299 --> 00:21:49.319
 what is the chief and highest end of man?

00:21:49.399 --> 00:21:50.740
 Like, what are we here for?

00:21:50.839 --> 00:21:53.779
 What is the purpose and aim of man?

00:21:54.559 --> 00:22:00.759
 And the answer is, man's chief and highest end is to glorify God and enjoy him forever.

00:22:00.960 --> 00:22:03.980
 So they coexist, because that's what you were made for.

00:22:04.039 --> 00:22:10.799
 When you seek a life that glorifies Christ, you receive joy as a result.

00:22:10.940 --> 00:22:12.039
 And that's what you were made for.

00:22:12.039 --> 00:22:17.039
 Achieve and highest end of man to glorify God and enjoy him forever.

00:22:17.319 --> 00:22:20.279
 So honored or magnified.

00:22:20.539 --> 00:22:26.539
 And I'll put a pause right here and just tell you that a lot of the stuff I'm saying tonight,

00:22:27.539 --> 00:22:30.240
 a book that I would recommend that you read at some point in your life,

00:22:30.319 --> 00:22:31.980
 and it might take some time to work through,

00:22:31.980 --> 00:22:42.019
 but probably in the top two or three life-altering books I've read is Desiring God by John Piper,

00:22:42.039 --> 00:22:47.240
 and he talks a lot about this, just how we were made for to glorify God and to enjoy him,

00:22:47.480 --> 00:22:49.059
 and how they coexist.

00:22:49.319 --> 00:22:51.599
 You can't really have one without the other,

00:22:51.680 --> 00:22:55.579
 and how to glorify Christ in different areas of your life and find joy.

00:22:56.119 --> 00:23:01.680
 And so a lot of things I'm saying tonight are very Piperian things.

00:23:01.680 --> 00:23:07.740
 So, but this is probably the best.

00:23:08.360 --> 00:23:11.400
 I actually found somebody else that wrote this before, Piper.

00:23:11.519 --> 00:23:12.840
 I was kind of shocked.

00:23:13.380 --> 00:23:19.019
 But you can use the word magnify like in two different ways.

00:23:19.080 --> 00:23:22.940
 You can use it when you're referring to a microscope or a telescope.

00:23:22.940 --> 00:23:28.160
 And a microscope magnifies things that in reality are really, really tiny

00:23:28.160 --> 00:23:31.299
 and make them a lot bigger than they are.

00:23:31.740 --> 00:23:37.340
 And a telescope makes things like planets and stars, which are in reality enormous,

00:23:38.200 --> 00:23:39.799
 but that we have a hard time seeing.

00:23:40.500 --> 00:23:43.480
 It magnifies them to look more like they really are,

00:23:44.580 --> 00:23:47.259
 look bigger to us, to the naked eye.

00:23:47.259 --> 00:23:53.819
 And so most people, so you want to be a telescope for Christ, not a microscope,

00:23:54.720 --> 00:24:01.180
 because Christ is huge, indescribable, and he's the greatest thing.

00:24:01.920 --> 00:24:05.160
 But a lot of people that you're around and people you know,

00:24:06.259 --> 00:24:12.140
 Christ is just like a misty figure from history, a good moral teacher, a prophet.

00:24:12.879 --> 00:24:15.200
 They have no idea that he exists out there at all.

00:24:15.200 --> 00:24:21.100
 And so when they put their eye to the telescope of your life,

00:24:21.200 --> 00:24:23.700
 they can see Christ for who he actually is.

00:24:23.900 --> 00:24:27.539
 And he's magnified by how you live and what you do.

00:24:28.200 --> 00:24:31.960
 And you display the greatness of Christ in all spheres of your life.

00:24:32.019 --> 00:24:39.600
 And they see this, and they see that he's glorious and beautiful and majestic and incomparable.

00:24:39.599 --> 00:24:45.839
 And so this is what it really means, I guess, magnify Christ.

00:24:46.199 --> 00:24:52.980
 And when we do that, because of what we were created for, joy is the result.

00:24:53.500 --> 00:24:58.980
 And so we seek to find that place in our life that will magnify Christ the most.

00:24:58.980 --> 00:25:02.559
 And we search that place out.

00:25:02.880 --> 00:25:05.160
 Maybe places, maybe not just one place.

00:25:07.200 --> 00:25:13.440
 So that's the second thing is what is Paul's aim in his existence.

00:25:13.880 --> 00:25:16.480
 And thirdly, how does Paul honor Christ?

00:25:16.559 --> 00:25:17.440
 We're going to break this down.

00:25:17.559 --> 00:25:17.940
 Excuse me.

00:25:17.940 --> 00:25:24.700
 So he talks about glorifying Christ in two areas, life and death.

00:25:25.860 --> 00:25:27.360
 Okay, so we're going to break that down.

00:25:27.920 --> 00:25:30.559
 Number three, how does Paul honor Christ in life?

00:25:31.360 --> 00:25:32.940
 And look at verse 21.

00:25:33.860 --> 00:25:34.900
 And he says,

00:25:35.940 --> 00:25:38.279
 For to me to live is Christ.

00:25:38.279 --> 00:25:45.759
 And so Paul's very being, his purpose, everything in him was found in Christ.

00:25:45.859 --> 00:25:49.700
 Christ was his portion and his joy, and that's why he lived.

00:25:49.819 --> 00:25:55.059
 And so he sought to honor and to magnify Christ in his life and in his actions.

00:25:55.859 --> 00:25:58.299
 But we're going to jump ahead a little bit.

00:25:58.319 --> 00:25:59.500
 Look at Philippians 3.

00:26:00.660 --> 00:26:05.799
 Just go ahead a few chapters in Philippians 3 and look at verse 7.

00:26:05.799 --> 00:26:12.980
 And so this text has a general meaning as well as a specific meaning.

00:26:13.119 --> 00:26:19.220
 And we're going to talk about the general meaning of it tonight and in the future more in context to what he's referring to.

00:26:19.859 --> 00:26:21.839
 But Philippians 3, verse 7.

00:26:22.740 --> 00:26:26.639
 Whatever gain I had, I count it as loss for the sake of Christ.

00:26:27.180 --> 00:26:33.839
 Indeed, I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord.

00:26:33.839 --> 00:26:41.500
 For his sake I have suffered the loss of all things and count them as rubbish in order that I might gain Christ.

00:26:42.399 --> 00:26:50.059
 So this is a picture, I guess the clearest one we could get, of how do we glorify Christ in life.

00:26:50.059 --> 00:27:00.899
 So this is done by having Christ, loving Christ, valuing Christ, treasuring Christ above everything in your life.

00:27:01.259 --> 00:27:02.319
 Above everything.

00:27:03.599 --> 00:27:07.799
 And displaying his word for all people to see.

00:27:09.000 --> 00:27:12.000
 And so this does literally mean everything.

00:27:12.000 --> 00:27:19.019
 We have things in our life, relationships, money, possessions, food, even things like that.

00:27:19.079 --> 00:27:24.059
 We have those things to display that they are not like what is most valuable to us.

00:27:24.099 --> 00:27:25.680
 And they're not what we love the most.

00:27:25.980 --> 00:27:27.599
 But Christ is.

00:27:28.000 --> 00:27:35.200
 And that we should often try to, not just as they come, but even deliberately think out things like,

00:27:35.279 --> 00:27:38.980
 how can I display the glory of Christ in this situation?

00:27:38.980 --> 00:27:41.059
 What can I do?

00:27:42.079 --> 00:27:47.980
 Jonathan Edwards, definitely one of my heroes, a guy back in the 1700s.

00:27:48.860 --> 00:27:52.120
 He wrote, he had these resolutions that he wrote out for his life.

00:27:52.380 --> 00:27:55.799
 And just sought to like follow those things daily.

00:27:55.940 --> 00:28:01.480
 But one of the first ones he wrote about was how he just desired to glorify Christ above all things.

00:28:01.640 --> 00:28:04.160
 To do all things to the glory of God.

00:28:04.160 --> 00:28:07.620
 But he gets down to resolution 23 and he says,

00:28:08.259 --> 00:28:16.940
 Resolved frequently to take some deliberate action, which seems most unlikely to be done, for the glory of God.

00:28:17.519 --> 00:28:22.340
 And to trace it back to its original intention, designs and ends.

00:28:22.540 --> 00:28:26.600
 And to find, and if I do not find it for the glory of God, to repute it.

00:28:26.599 --> 00:28:32.980
 So this idea of like, I'm going to deliberately seek out ways to glorify Christ.

00:28:33.539 --> 00:28:39.659
 And what people wouldn't normally expect, I'm going to take, I'm going to do it to glorify Christ.

00:28:39.859 --> 00:28:42.299
 And I'm going to seek this out.

00:28:42.299 --> 00:28:56.180
 So money and other things, money is given to us that we use in a way that can be clearly seen by other people that is not the most important thing to us, that Christ is.

00:28:56.859 --> 00:28:59.940
 And possessions, the same thing.

00:29:00.139 --> 00:29:03.279
 We're to use them in a way that magnifies Christ.

00:29:03.279 --> 00:29:13.980
 And in relationships, and the people that we live with, our friends, our family, were to live with them in a way that shows that they're not the most important thing to us.

00:29:14.559 --> 00:29:17.799
 A marriage being a huge picture of something like that.

00:29:18.259 --> 00:29:21.599
 That Christ is to be exalted in every relationship.

00:29:22.339 --> 00:29:24.700
 That they are not what's the most important thing to us.

00:29:25.460 --> 00:29:26.740
 And so it would just be obvious.

00:29:26.740 --> 00:29:32.680
 I remember, I hope he doesn't get mad at me for this, and he's not going to lose his reward.

00:29:32.880 --> 00:29:39.299
 But a long time ago, Nathan and Wes worked at the Outdoor World in Dawsonville.

00:29:39.640 --> 00:29:40.779
 I believe they changed the name of that.

00:29:42.700 --> 00:29:43.920
 They changed the name of it?

00:29:45.660 --> 00:29:46.059
 Okay.

00:29:46.740 --> 00:29:47.359
 It's okay.

00:29:47.480 --> 00:29:48.500
 It's between you and God.

00:29:48.500 --> 00:29:53.759
 But they got commissions if they sold kayaks.

00:29:53.759 --> 00:29:59.839
 And there was a girl that worked with them who just, I guess she just wasn't a good salesman or something.

00:30:00.000 --> 00:30:01.799
 But she just could never get a commission.

00:30:01.920 --> 00:30:03.920
 She never could sell a kayak.

00:30:04.240 --> 00:30:10.480
 And Nathan being the slide businessman he is, he was just pumping out some nice kayaks.

00:30:10.819 --> 00:30:16.240
 And this girl came in and was just like, did you just sell, huh?

00:30:16.940 --> 00:30:17.420
 What?

00:30:19.259 --> 00:30:19.940
 I know.

00:30:20.079 --> 00:30:20.440
 I know.

00:30:20.879 --> 00:30:21.700
 I'm telling you.

00:30:21.700 --> 00:30:24.900
 And so I was just like, or not I, excuse me.

00:30:25.400 --> 00:30:32.200
 Nathan, this girl came in the store and was just saying like, did you just sell another one?

00:30:33.019 --> 00:30:35.779
 And he was like, yeah, I did.

00:30:35.980 --> 00:30:38.240
 And she's like, man, I'd never sell anything.

00:30:38.420 --> 00:30:40.380
 It just really was kind of broken.

00:30:40.539 --> 00:30:47.360
 But he just kind of told whoever it was in charge of this, hey, just put that commission like under her name.

00:30:47.359 --> 00:30:50.639
 You know, because I really want her to have that money.

00:30:51.359 --> 00:30:54.319
 And she was kind of shocked by that.

00:30:54.439 --> 00:30:56.079
 And she asked him why.

00:30:56.659 --> 00:31:00.599
 And he said, because money is not my God.

00:31:01.139 --> 00:31:01.859
 Christ is.

00:31:02.179 --> 00:31:02.339
 You know.

00:31:02.339 --> 00:31:08.619
 And that just really was a deliberate action that he took to display the glory of Christ.

00:31:09.099 --> 00:31:11.959
 And so we should think that way.

00:31:12.039 --> 00:31:16.859
 We should think in what situations can I like show the worth of Christ here?

00:31:17.619 --> 00:31:19.099
 And whatever you come across.

00:31:19.099 --> 00:31:21.500
 So that's honoring Christ in life.

00:31:21.579 --> 00:31:25.919
 To look at everything and count it as loss in comparison to knowing Christ.

00:31:27.439 --> 00:31:35.779
 That word, you know, for rubbish, as it says in verse 8, is dung, refuge.

00:31:36.059 --> 00:31:40.539
 So he's like saying in comparison to Christ, even the best things in this world are that.

00:31:40.779 --> 00:31:42.619
 That's kind of like what he's saying.

00:31:43.099 --> 00:31:46.980
 And so that's how we honor Christ in life.

00:31:46.980 --> 00:31:49.880
 So lastly, how do we honor Christ?

00:31:50.680 --> 00:31:51.180
 Or excuse me.

00:31:51.980 --> 00:31:55.279
 What does Paul, how does Paul honor Christ in death?

00:31:55.400 --> 00:31:57.180
 So I've had life.

00:31:57.759 --> 00:31:59.140
 Now we're going to look at death.

00:31:59.279 --> 00:32:01.360
 Look at back in chapter 1 again.

00:32:02.380 --> 00:32:03.680
 Chapter 1 again.

00:32:04.720 --> 00:32:05.539
 In verse 21.

00:32:06.839 --> 00:32:11.019
 For to me to live is Christ and to die is gain.

00:32:11.620 --> 00:32:12.740
 Verse 23.

00:32:13.079 --> 00:32:13.599
 Jump ahead.

00:32:13.599 --> 00:32:19.639
 My desire is to depart and be with Christ for that is far better.

00:32:21.439 --> 00:32:29.059
 And there's some really cool ways in which this term depart is used.

00:32:29.839 --> 00:32:30.980
 There's about five.

00:32:31.119 --> 00:32:31.559
 I just picked.

00:32:31.919 --> 00:32:33.119
 I'm not going to go through all of those.

00:32:33.119 --> 00:32:38.599
 But for one, Greek for depart, they're all metaphors.

00:32:38.759 --> 00:32:44.299
 One means like a military camp kind of breaking up and like moving to a different location.

00:32:45.339 --> 00:32:46.899
 Kind of breaking down the tents.

00:32:47.319 --> 00:32:50.879
 Which is a good analogy because like this, our bodies are called tents.

00:32:51.079 --> 00:32:55.119
 And 2 Corinthians, it's a temporal dwelling place.

00:32:55.159 --> 00:32:57.939
 And it's being moved away to a different location.

00:32:57.940 --> 00:33:05.620
 But an awesome metaphor is it was also used for sailors who were on their ships and they loosened the sails.

00:33:06.180 --> 00:33:07.820
 To set sails, like out of a harbor.

00:33:07.960 --> 00:33:10.559
 We're going to depart now kind of idea.

00:33:10.559 --> 00:33:15.099
 And a picture of like a ship's commander who's like in a foreign port.

00:33:15.839 --> 00:33:18.179
 And he's on business there or something.

00:33:18.339 --> 00:33:26.940
 But he has a strong desire to go back to like his native country and to his people and his family.

00:33:26.940 --> 00:33:35.160
 But his desire is kind of counterbalanced by his conviction that he needs to stay in his port and conclude the business.

00:33:36.140 --> 00:33:43.100
 And he's going to wait until he receives orders from the superior to return home.

00:33:43.640 --> 00:33:44.820
 So it's kind of like this.

00:33:44.840 --> 00:33:47.259
 And then he will depart and go back to his home country.

00:33:47.460 --> 00:33:49.360
 So his heart's at home.

00:33:49.440 --> 00:33:54.620
 But like he's here for his mission and because he hasn't received orders to return.

00:33:54.619 --> 00:33:58.619
 And awesome nautical metaphor there.

00:33:59.239 --> 00:34:02.719
 But thirdly, it also means setting free of a prisoner.

00:34:03.959 --> 00:34:13.619
 And believers, if you truly know Christ, there's a huge part of you that just longs to like be set free from this.

00:34:13.819 --> 00:34:16.500
 And like you hate it when you sin.

00:34:16.599 --> 00:34:17.139
 You hate it.

00:34:17.719 --> 00:34:18.319
 You hate it.

00:34:18.460 --> 00:34:19.179
 You despise it.

00:34:19.179 --> 00:34:24.099
 And you're sick of having to fight temptation everywhere you look.

00:34:24.460 --> 00:34:28.299
 And you're tired of like the physical limitations the body has.

00:34:28.559 --> 00:34:31.259
 And you're like Paul in Romans 7.

00:34:31.699 --> 00:34:35.480
 And you long to just go and like be with Christ.

00:34:35.799 --> 00:34:41.219
 And to shed the limitations of the body and temptations of the flesh.

00:34:41.219 --> 00:34:46.679
 And so he understands that like dying is like to be set free from that.

00:34:47.279 --> 00:34:50.639
 And so he desires to depart and to be with Christ.

00:34:50.759 --> 00:34:52.759
 Another metaphor there.

00:34:53.139 --> 00:34:56.099
 And where he says to be with Christ is far better.

00:34:57.519 --> 00:35:01.000
 It's like this phrase like much, much more better.

00:35:01.359 --> 00:35:02.699
 Like that's kind of like what it's saying.

00:35:02.799 --> 00:35:04.519
 This is not just a little better.

00:35:04.639 --> 00:35:06.719
 It's like not even comparison better.

00:35:06.719 --> 00:35:08.500
 And this is what I desire.

00:35:08.639 --> 00:35:12.579
 Like I have a desire to depart and to be with Christ.

00:35:13.980 --> 00:35:18.879
 A great pastor back in the 1800s in Scotland, Robert Murray McShane.

00:35:19.419 --> 00:35:20.159
 He wrote,

00:35:20.839 --> 00:35:29.199
 I long for love without any coldness, light without dimness, impurity without spot or wrinkle.

00:35:29.759 --> 00:35:35.659
 I long to be at the feet of Jesus and tell him I am his and will ever be.

00:35:35.659 --> 00:35:42.839
 And like that's, man, just to be in the presence of Christ and to kind of shed this.

00:35:42.960 --> 00:35:48.319
 I was, when I was in Ireland this summer, I was praying and I was just, I was out in the middle of nowhere.

00:35:48.599 --> 00:35:50.619
 So nothing around me to distract me.

00:35:51.159 --> 00:35:56.839
 But like my heart just kept thinking about all these worldly things while I was trying to pray.

00:35:57.199 --> 00:36:00.099
 I was trying to focus on the Lord and trying to pray.

00:36:00.159 --> 00:36:02.440
 But these just stupid things were just coming to my mind.

00:36:02.440 --> 00:36:05.159
 And I was just having to like, just redirect my attention.

00:36:05.320 --> 00:36:06.019
 You know what I'm talking about?

00:36:06.099 --> 00:36:08.240
 Like you're just, that kind of stuff just bombarding you.

00:36:08.820 --> 00:36:11.260
 And I was just, I just got, I was just broken.

00:36:11.420 --> 00:36:15.940
 I'm like, God, how can I, how can I not just focus on you right now?

00:36:16.019 --> 00:36:16.740
 This kills me.

00:36:16.840 --> 00:36:17.539
 I hate this.

00:36:17.700 --> 00:36:19.820
 Help me to, to focus on you.

00:36:19.840 --> 00:36:20.820
 And I was just grieved.

00:36:20.820 --> 00:36:26.940
 And because in this life, we're not able to embrace the fullness of who we are in Christ.

00:36:27.059 --> 00:36:35.000
 We're not able to just attain the, the, the fullness of who we will be in the glorified state.

00:36:35.120 --> 00:36:37.220
 And it breaks our hearts.

00:36:37.280 --> 00:36:41.700
 And that's why Jesus said, blessed are those who mourn for you will be comforted.

00:36:41.760 --> 00:36:43.780
 Blessed are those who hunger and thirst for righteousness.

00:36:44.280 --> 00:36:45.500
 You will be filled.

00:36:45.600 --> 00:36:47.980
 And so he's saying like, these are healthy symptoms.

00:36:47.980 --> 00:36:52.019
 If you're in this life, if you feel that way, like this is, this is weird.

00:36:52.139 --> 00:36:53.880
 And this is not my home.

00:36:53.960 --> 00:37:01.639
 And I long to go and to be with Christ so I can be set free from this and to dwell in his presence forever.

00:37:02.440 --> 00:37:07.360
 So you long to be at the feet of Jesus and tell him that you're his and will ever be.

00:37:08.420 --> 00:37:14.820
 So, so Paul glorifies Christ by seeing his death as gain.

00:37:14.820 --> 00:37:25.559
 And so when that day comes for you, if you have the privilege of having that, that time to like premeditate your death a little bit.

00:37:26.400 --> 00:37:30.680
 Some of you just, some people say I'm going to get killed by a horse and nothing's going to, I'm just going to go out.

00:37:30.960 --> 00:37:34.059
 So I've had a lot of people tell me that for some reason.

00:37:34.860 --> 00:37:36.920
 I've had some bad horsing accidents before.

00:37:36.920 --> 00:37:45.720
 But, but most times I've experienced near death and this, I've lost count now.

00:37:45.880 --> 00:37:47.920
 I've had time to think about it a little bit.

00:37:47.920 --> 00:37:58.260
 And what glorifying Christ in your death looks like is being able to, to let everything go.

00:37:58.380 --> 00:38:04.440
 To look at your friends, your family, those that you love the closest, the things you love doing.

00:38:04.440 --> 00:38:13.579
 And, and being able to say joyfully, not like, oh well, this stinks, I want to stay here kind of thing.

00:38:13.940 --> 00:38:18.380
 But, but joyfully leave it all behind to go and be with Christ.

00:38:18.579 --> 00:38:22.019
 And to look at those people in the eye and be like, it's all right.

00:38:22.260 --> 00:38:24.820
 Like I'm, I'm, I'm good.

00:38:25.220 --> 00:38:27.920
 And it is well with my soul.

00:38:28.139 --> 00:38:31.220
 And I'm going to be in the presence of Christ.

00:38:31.360 --> 00:38:31.960
 It's, it's okay.

00:38:31.960 --> 00:38:36.579
 I'm going to, as David wrote, I'm going, I'm going to God, my exceeding joy.

00:38:36.679 --> 00:38:39.980
 And that's like what you, you can say at your deathbed.

00:38:41.119 --> 00:38:43.000
 To be with Christ in paradise.

00:38:43.000 --> 00:38:46.360
 And so there's like this greater desire in you to go.

00:38:46.760 --> 00:38:49.579
 Like just to, to leave and go and be the Lord.

00:38:49.639 --> 00:38:52.059
 And you see it as gain and not loss.

00:38:52.460 --> 00:38:55.440
 And I'm not saying you should be indifferent.

00:38:55.780 --> 00:38:59.559
 I mean, sure, you're going to miss people here and miss things you do.

00:38:59.559 --> 00:39:04.679
 But, but I can promise that once you cross over, you're just not going to care anymore.

00:39:04.880 --> 00:39:07.900
 You're just going to be pretty happy, pretty joyful.

00:39:08.880 --> 00:39:11.019
 Being in the presence of Christ forever.

00:39:12.000 --> 00:39:19.099
 Because it says in Psalm 16, in God's presence is fullness of joy, not pieces of joy.

00:39:20.059 --> 00:39:22.659
 And in his right hand there are pleasures forevermore.

00:39:23.099 --> 00:39:25.179
 And who's at the right hand of God?

00:39:25.619 --> 00:39:27.139
 You know, you're going to make that connection.

00:39:27.139 --> 00:39:29.440
 And Christ is at the right hand of God.

00:39:30.139 --> 00:39:33.799
 So pleasures forevermore are found in Christ.

00:39:34.000 --> 00:39:38.719
 And so we glorify Christ in our death by seeing death as gain.

00:39:38.819 --> 00:39:44.779
 And having a desire to, a greater desire to depart and be with Christ in eternity.

00:39:44.780 --> 00:39:51.040
 And so, last place just to look at, look at Psalm 96.

00:39:54.880 --> 00:39:57.700
 Psalm 96 and go to verse 6.

00:39:57.699 --> 00:40:11.539
 This is just a picture of the glory of God and the joy of being in his presence.

00:40:14.679 --> 00:40:17.079
 Splendor and majesty are before him.

00:40:17.259 --> 00:40:19.839
 Strength and beauty are in his sanctuary.

00:40:20.899 --> 00:40:23.939
 Ascribe to the Lord, O families of the peoples.

00:40:23.940 --> 00:40:26.980
 Ascribe to the Lord, O Lord, O glory and strength.

00:40:27.860 --> 00:40:30.320
 Ascribe to the Lord, O glory due to his name.

00:40:31.139 --> 00:40:33.400
 Bring an offering and come into his courts.

00:40:34.260 --> 00:40:36.980
 Worship the Lord in splendor of his holiness.

00:40:37.800 --> 00:40:39.639
 Tremble before him, all the earth.

00:40:40.300 --> 00:40:43.220
 Say among the nations, the Lord reigns.

00:40:43.219 --> 00:40:47.139
 Yes, the world is established and it shall never be moved.

00:40:47.659 --> 00:40:49.579
 He will judge the people with equity.

00:40:50.399 --> 00:40:52.899
 Let the heavens be glad and let the earth rejoice.

00:40:53.079 --> 00:40:55.919
 Let the sea roar and all that fills it.

00:40:56.579 --> 00:40:58.619
 Let the field exult and everything in it.

00:40:59.459 --> 00:41:02.359
 Then shall all the trees of the forest sing for joy.

00:41:02.839 --> 00:41:07.439
 Before the Lord, before he comes, before he comes to judge the earth.

00:41:07.919 --> 00:41:12.119
 He will judge the world in righteousness and the peoples in his faithfulness.

00:41:12.119 --> 00:41:20.099
 And just longing to like go and be in God's presence and to make God known.

00:41:23.000 --> 00:41:25.799
 I think this should be our prayer.

00:41:28.659 --> 00:41:30.199
 That we would come to the Lord.

00:41:30.319 --> 00:41:32.299
 And this is not easy to pray this.

00:41:32.300 --> 00:41:44.420
 But to go to the Lord and to say, Father, grant me, if you please, any life and any death that will allow me to know you more.

00:41:45.120 --> 00:41:49.860
 And that will allow me to make you known among the lost.

00:41:50.200 --> 00:41:53.680
 And if you please, give me this.

00:41:54.480 --> 00:41:55.660
 And that's a hard prayer to pray.

00:41:55.780 --> 00:41:58.160
 Any life and any death that will glorify Christ.

00:41:58.159 --> 00:42:05.019
 If you're serious, then God could do some amazing things.

00:42:05.179 --> 00:42:09.319
 Just to bring honor to his name and his temporal life that we are in.

00:42:10.219 --> 00:42:11.799
 And so may that be our prayer.

00:42:11.920 --> 00:42:15.579
 Let me just pray for us and then we're just going to respond and sing a little bit.

00:42:15.659 --> 00:42:16.719
 So I already got started late.

00:42:16.819 --> 00:42:19.319
 We had some problems with the sound in the back.

00:42:19.339 --> 00:42:21.799
 And I think it's like bed night for some fraternities.

00:42:21.800 --> 00:42:24.460
 But I had a lot of texts from God saying, I can't be here tonight.

00:42:24.539 --> 00:42:25.120
 I can't be here tonight.

00:42:25.220 --> 00:42:26.260
 So it's funny.

00:42:26.340 --> 00:42:28.080
 People are like, let me know that I can't be here.

00:42:28.180 --> 00:42:28.740
 It's like, it's okay.

00:42:30.300 --> 00:42:31.280
 Do what you got to do.

00:42:32.140 --> 00:42:35.600
 So let's pray and then we'll respond and sing.

00:42:35.740 --> 00:42:39.940
 God, you are holy and you are exalted.

00:42:40.440 --> 00:42:44.620
 And we desire to declare with our lives that you do reign.

00:42:44.619 --> 00:42:54.259
 And Lord, that we, I pray that people here will feel hard press.

00:42:55.339 --> 00:43:03.619
 That they will have a desire to stay here and to proclaim your salvation to the lost.

00:43:04.440 --> 00:43:07.639
 And to see the church grow in joy and in faith.

00:43:08.059 --> 00:43:11.599
 To see you flourish in a disciple's life.

00:43:11.599 --> 00:43:18.219
 And God, that when we wake up every morning, we would just be keenly aware.

00:43:19.480 --> 00:43:26.380
 That you hadn't just allowed us to live throughout the night just so we could live any way we wanted that day.

00:43:27.440 --> 00:43:30.699
 It's not for our own sinful pleasure.

00:43:31.279 --> 00:43:38.639
 It's, you've sustained us on our beds, Lord, to know you in a deeper way that day and to make you known.

00:43:38.880 --> 00:43:40.819
 There's no other reason for our existence.

00:43:41.599 --> 00:43:48.779
 And so God, help us to seek out those things, whether by life or by death, that you would be magnified.

00:43:48.780 --> 00:43:58.540
 And that if we're afraid of death or afraid of losing things in this life, that we would see it as gain.

00:43:58.680 --> 00:44:04.519
 And that you would overcome all fear and doubt and anxiety.

00:44:05.000 --> 00:44:10.680
 And glory, glorify your name and bring honor to yourself, Lord, just through our lives.

00:44:10.679 --> 00:44:16.139
 And when the time comes, Lord, through our deaths in whatever way you see fit.

00:44:16.539 --> 00:44:18.419
 And we wait upon you.

00:44:18.480 --> 00:44:23.159
 We entrust our souls to you, our good and faithful sovereign creator.

00:44:24.379 --> 00:44:26.539
 Be glorified in Christ's name.

00:44:26.819 --> 00:44:26.980
 Amen.