WEBVTT

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 Well, if you would, please take your Bibles and open them up this morning to Psalm chapter 17.

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 Psalm chapter 17.

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 We're working through the Psalms for the summer, and we've made our way to the 17th chapter.

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 When you have your Bibles there to Psalm 17, if you would please stand in honor of the reading of God's Word.

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 Psalm 17, a prayer of David.

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 Hear a just cause, O Lord.

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 Attend to my cry.

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 Give ear to my prayer from lips free of deceit.

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 From your presence let my vindication come.

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 Let your eyes behold the right.

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 You have tried my heart.

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 You have visited me by night.

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 You have tested me, and you will find nothing.

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 I have purposed that my mouth will not transgress.

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 With regard to the works of man, by the word of your lips I have avoided the ways of the violent.

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 My steps have held fast to your paths.

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 My feet have not slipped.

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 I call upon you, for you will answer me, O God.

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 Incline your ear to me.

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 Hear my words.

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 Wondrously show your steadfast love, O Savior, of those who seek refuge from their adversaries at your right hand.

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 Keep me as the apple of your eye.

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 Hide me in the shadow of your wings from the wicked who do me violence, my deadly enemies who surround me.

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 They close their hearts to pity.

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 With their mouths they speak arrogantly.

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 They have now surrounded our steps.

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 They set their eyes to cast us to the ground.

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 He is like a lion eager to tear, as a young lion lurking in ambush.

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 Arise, O Lord.

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 Confront him.

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 Subdue him.

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 Deliver my soul from the wicked by your sword.

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 From men by your hand, O Lord.

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 From men of the world whose portion is in this life.

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 You fill their womb with treasure.

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 They are satisfied with children.

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 And they leave their abundance to their infants.

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 As for me, I shall behold your face in righteousness.

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 When I awake, I shall be satisfied with your likeness.

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 This is God's holy, inspired word.

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 Let's pray once more.

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 Father, we ask again, Lord, as we look to your word, would you speak to us clearly the truths of the gospel?

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 Would you draw us to deeper communion with you in prayer?

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 We ask this in Jesus' name.

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 Amen.

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 You may be seated.

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 I read an article this week from the Harvard Gazette titled,

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 Prayers Don't Help Heart Surgery Patients.

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 Apparently, in the late 90s, Harvard Medical and several others conducted a, quote, scientific study.

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 You see my air quotes that covered 1,802 people.

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 That's 1,802 people in six different hospitals who all underwent coronary bypass surgery.

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 And it said, I'm quoting now.

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 It said,

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 The 1,802 participants were divided into three groups of about 600 each.

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 One group received no prayers.

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 Second group received prayers after being told that they may or may not be prayed for.

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 However, members of the third group were informed that others would pray for them for 14 days starting on the night before their surgery.

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 They invited people of any or no religious faith to participate.

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 Those included were Catholics, Jews, Protestants, as well as people of no faith at all.

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 The intercessors could pray in any way that they wished, but with some limitations, the prayers had to start at a standardized time.

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 They lasted for a given duration, and they must include the message that they were praying for specifically.

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 Successful surgery with a quick, healthy recovery and no complications.

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 That was the deal.

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 Somehow, this experiment cost $2.4 million.

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 Riddle me that.

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 And what they concluded was, again, I'm going to quote, it said,

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 They concluded it was a clear setback for those who believe in the power of prayer.

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 Their prayers were not answered.

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 In fact, many of those who were prayed for and who were told they were going to be prayed for,

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 they seemed to do worse off than the ones who were not prayed for.

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 And all of it led the author to conclude that prayer, at least in the case of coronary bypass surgery,

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 was essentially a big waste of time.

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 Now, of course, you and I know that this is not how prayer works.

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 We can't just bottle it up and treat God like a genie,

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 that if we just pray the right words and ask Him the right way, we'll get what we want.

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 But I think if we're honest, the questions that this article and this study raised are questions that all of us feel from time to time.

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 Prayer is not always easy.

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 Prayer does not always have quick, immediate, measurable results.

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 All of us at some point in time have felt like, well, maybe I'm just wasting my time in prayer.

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 Sometimes it feels like nothing really gets done in prayer.

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 Prayer.

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 Sometimes it feels like maybe our time would be better spent actually working on our problems instead of praying about our problems.

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 Have you ever felt this way?

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 Or am I the only one?

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 If only, if I could think of anybody who had a right to feel this way, I think it might have been King David.

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 King David's problems were probably bigger than most of ours.

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 They were more persistent than most of ours.

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 They did not go away quickly and yet time and time and time and time again, as we've walked through these Psalms, what do we see him doing?

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 We see him calling out to the Lord in prayer.

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 And so this morning, what I want us to do is ask, why?

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 What is it that keeps David coming back time and time and time again to the Lord in prayer?

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 Why does he pray the way that he does?

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 I want us to look to Psalm 17 and see if we can learn the secret to David's prayer life.

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 And what I see here this morning in Psalm 17, I believe that David prays the way he does because David knows the person of God.

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 David's personal knowledge of God is what drives his private practice of prayer.

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 And so it must be for us.

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 Church, if we want to grow in our prayer life, if we feel like our prayers are struggling, if we feel unmotivated to pray, if we feel like we're wasting our time in prayer,

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 what we need more than anything is an expanded view of who God is.

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 We need a bigger view of who God is.

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 So that's what we're going to do this morning.

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 I want us to see three reasons to call out to the Lord in prayer.

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 Three reasons to call out to the Lord in prayer.

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 All of them are going to be rooted in the character of God.

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 First, pray because God is just.

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 Reason number one, pray because God is just.

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 Look there to verse one.

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 David, he gives this passionate plea to the Lord.

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 You can feel the intensity of his prayer request here.

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 He says, Lord, Lord, hear me.

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 Attend, give ear, bring vindication, see what's happening.

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 All these commands that he's calling out to the Lord.

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 But you notice that the emphasis here is on David's innocence in the case.

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 You see that?

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 Hear a just cause.

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 Give ear to my prayer from lips that are free of deceit.

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 Let your eyes behold the right.

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 David is calling attention to God.

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 He's drawing God's attention to his innocence.

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 Now, of course, we know that David is not totally blameless.

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 He's not without sin.

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 We see other places and other Psalms where he's calling out to God for mercy because of his sin.

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 But here in Psalm 17, he's calling out to God for justice because in this matter, he is innocent.

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 This is situational blamelessness.

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 In this case, he's innocent.

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 He's appealing to God's heart of justice because wicked people are attacking.

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 And he hasn't done anything wrong.

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 We don't know exactly the situation here, but we do get a sense of the danger down in verses 10 through 12.

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 He says,

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 It turns into this one wicked man in particular.

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 And it may be that David is reflecting on his encounters with Saul.

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 We know from 1 Samuel that Saul pursued David.

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 He wants him dead.

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 And you remember how David responded.

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 More than once, David had opportunity to put Saul to death and to get rid of his enemy.

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 But instead, David chooses to act in innocence.

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 He would not put his hand against the Lord's anointed.

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 Or it could be that he's reflecting on Absalom's rebellion.

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 You remember David's son, his own son, rose up against him and tried to steal away the throne of Israel.

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 But again, in this matter, in this specific case, David's hands were clean.

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 David's heart longed to be reconciled with his son.

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 He didn't want him to be harmed.

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 He loved him.

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 He was innocent.

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 Whatever the case may be, it's clear that David is convinced of his innocence.

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 And he says, God, come take a look at me yourself.

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 And he invites God to come and to examine him.

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 How many of us have ever done that?

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 Lord, you've tried my heart.

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 You've visited me by night.

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 You've tested me.

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 You will find nothing.

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 He purposed that his mouth wouldn't transgress.

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 He's not speaking evil.

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 His lips are clean.

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 He's avoided the ways of the violent.

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 How?

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 By following the words of the lips of God.

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 His feet, his steps have held fast to the paths of the Lord.

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 His feet have not slipped.

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 He's making it abundantly clear, isn't he?

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 David is innocent.

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 And so because of this, he's crying out to the Lord.

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 Lord, Lord, listen to my cry for justice.

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 Why?

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 Because he knows that God is just.

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 He's calling out to God because he knows that this appeal won't fall on deaf and uncaring ears.

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 He knows that God is just.

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 And so he cries out for justice.

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 This is a little bit like a child presenting his case before a father.

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 Okay?

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 I'm going to speak hypothetically.

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 This doesn't happen in my house.

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 Okay?

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 But parents, you know exactly what I'm talking about.

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 You hear a bang in the other room.

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 An argument starts.

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 Maybe somebody starts to cry.

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 And so you call them in to where you are and you ask them what happened.

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 And then pleas of innocence begin.

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 I didn't do anything.

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 Right?

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 It was him.

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 It's his fault.

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 I'm innocent.

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 And rarely, rarely is somebody ever completely actually blameless in the situation.

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 But what I'm listening for, not me, what you're listening for, right?

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 In this situation is who is the guilty party?

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 Who is at fault?

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 Why?

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 Because you as a good parent are inclined towards justice.

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 You want to bring justice to the situation.

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 You want the guilty party punished and the innocent party set free and vindicated.

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 You don't want to punish the innocent.

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 You want to punish the guilty.

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 Well, here's the thing.

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 If we get this, how much more do you think God is inclined to be just?

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 God is just.

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 He will do what is right.

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 Psalm 97 tells us that righteousness and justice are the foundation of his throne.

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 He is inclined towards justice.

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 David knows this.

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 And this is why David prays for justice.

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 Jesus tells a parable in Luke chapter 18.

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 He says, this is to the effect that they ought always to pray and not to lose heart.

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 He said, in a certain city there was a judge who neither feared God nor respected man.

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 And there was a widow in that city who kept coming to him and saying, give me justice against my adversary.

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 For a while he refused.

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 But afterward he said to himself, though I neither fear God nor respect man, yet because this widow keeps bothering me, I will give her justice.

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 So that she will not beat me down by her continual coming.

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 And the Lord said, hear what the unrighteous judge says.

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 And will not God give justice to his elect who cried to him day and night?

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 And will he delay long after them?

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 I tell you, he will give justice to them speedily.

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 Nevertheless, when the Son of Man comes, will he find faith on earth?

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 In other words, God is inclined to justice.

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 Of course he is.

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 God is just.

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 God will give justice to his elect who cried to him day and night.

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 But are we asking him for it?

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 Are we seeking him in prayer?

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 You know, it's possible that many of you have been in a situation like this.

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 Like feeling what David is feeling.

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 Maybe not having wicked men coming against your life.

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 But maybe you've been cheated.

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 Maybe you've been lied upon.

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 Maybe you've been prayed upon.

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 Maybe somebody has done something to you that is simply unfair.

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 And you want to cry out, somebody give me justice.

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 You are invited to call out to the Lord.

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 Because he is a just God.

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 Not only this.

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 Second, we pray because God is faithful.

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 Pray because God is faithful.

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 You know, one obstacle to prayer, it may be that, well, maybe you know who God is generally.

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 You know that God is just.

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 But you doubt who God is towards you.

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 And maybe God is just.

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 Maybe he'll bring justice in a general sort of way.

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 But why should we expect him to answer our prayers?

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 Why should God Almighty listen to me?

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 I want you to look with me starting in verse 6.

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 Because David, he prays here in a way that I think is just incredibly bold.

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 Look there with me.

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 He says,

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 I call upon you for you will answer me, O God.

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 Incline your ear to me.

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 Hear my words.

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 You know, that I there where he says, I call upon you.

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 That is, that's emphatic in the original language.

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 It's as if he's saying, it's me.

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 I'm calling on you.

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 He's drawing attention to himself.

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 It's me, God.

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 It's me.

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 Hear my words.

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 Don't you know who it is that's calling out to you for help?

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 It's me.

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 That sounds bold, doesn't it?

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 Is he arrogant to pray this way?

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 David seems to think that he has special claim to the ear of God.

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 I mean, keep me as the apple of your eye.

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 Hide me in the shadow of your wings.

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 Who does David think he is?

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 Is he arrogant to pray like this?

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 You know, the reason for his boldness.

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 It makes all the difference here.

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 It would be wrong if his boldness were in any way based on him,

00:16:39.039 --> 00:16:40.480
 based on his importance.

00:16:40.639 --> 00:16:42.379
 God, this is the king calling out to you.

00:16:42.419 --> 00:16:43.220
 Don't you know who I am?

00:16:44.139 --> 00:16:45.939
 God, don't you see who I am?

00:16:45.980 --> 00:16:47.100
 Don't you see what I've accomplished?

00:16:47.240 --> 00:16:48.699
 Don't you see how good I am?

00:16:48.819 --> 00:16:49.319
 Listen up.

00:16:49.379 --> 00:16:50.779
 I'm calling out to you, God.

00:16:50.939 --> 00:16:51.939
 That would be wrong.

00:16:51.940 --> 00:16:56.720
 But listen, his boldness isn't based on his goodness or his importance at all.

00:16:56.860 --> 00:17:03.180
 Rather, he's bold in prayer because he trusts in the faithfulness of God.

00:17:03.320 --> 00:17:03.860
 Look at this.

00:17:04.620 --> 00:17:07.740
 There's a phrase here that we all need to understand there in verse 7.

00:17:09.120 --> 00:17:09.539
 He says,

00:17:09.840 --> 00:17:13.920
 Wondrously show your steadfast love,

00:17:14.700 --> 00:17:19.539
 O Savior, of those who seek refuge from their adversaries at your right hand.

00:17:19.539 --> 00:17:24.159
 Wondrously show your steadfast love.

00:17:24.220 --> 00:17:24.859
 What is that?

00:17:25.920 --> 00:17:26.579
 What is that?

00:17:26.639 --> 00:17:28.920
 The Hebrew word is hesed.

00:17:29.399 --> 00:17:31.980
 It is massively, massively important.

00:17:32.079 --> 00:17:35.680
 It shows up 127 times just in the Psalms alone.

00:17:35.799 --> 00:17:37.460
 Okay, you have 150 Psalms.

00:17:37.819 --> 00:17:40.500
 This word shows up 127 times alone.

00:17:40.659 --> 00:17:44.319
 It's hard for us to really put into words exactly what it means.

00:17:44.319 --> 00:17:48.779
 The ESV has chosen to translate it steadfast love.

00:17:48.899 --> 00:17:51.539
 This is covenant love.

00:17:52.519 --> 00:17:55.200
 This is special love.

00:17:55.299 --> 00:17:58.659
 This is faithful, particular love.

00:17:58.740 --> 00:18:01.179
 When you see that word, that phrase, steadfast love,

00:18:01.240 --> 00:18:09.019
 I want you to think in terms of God's faithful love poured out upon his covenant people.

00:18:09.119 --> 00:18:10.220
 That's what that phrase means.

00:18:10.220 --> 00:18:15.940
 That's what Jesus meant when he said in Luke 18 that of course God will bring justice to his elect.

00:18:16.779 --> 00:18:20.640
 Those who are included in the steadfast love of the Lord.

00:18:21.600 --> 00:18:31.660
 This is his unwavering, self-initiated, irrevocable commitment to bind himself up with the good of his people.

00:18:31.660 --> 00:18:41.160
 When we think of the steadfast love of the Lord, we think about the fact that God has bound up his glory with our good.

00:18:42.120 --> 00:18:46.519
 His steadfast love is at the very heart of who he is as our God.

00:18:46.620 --> 00:18:50.100
 It's the very foundation of our confidence towards him.

00:18:50.180 --> 00:18:50.700
 Who is he?

00:18:50.779 --> 00:18:53.040
 He is the Lord, the Lord.

00:18:53.300 --> 00:18:57.300
 A God merciful and gracious, slow to anger and abounding in what?

00:18:58.300 --> 00:18:58.580
 What?

00:18:58.579 --> 00:19:02.240
 And steadfast love and faithfulness.

00:19:03.179 --> 00:19:04.639
 And what's our confidence towards him?

00:19:04.699 --> 00:19:09.699
 Our confidence is that the steadfast love of the Lord never ceases.

00:19:10.679 --> 00:19:13.299
 His mercies never come to an end.

00:19:13.399 --> 00:19:15.819
 They are new every morning.

00:19:16.019 --> 00:19:17.720
 Great is your faithfulness.

00:19:18.960 --> 00:19:22.779
 So when David does mess up, when he does blow it, when he does fall into sin,

00:19:22.919 --> 00:19:25.419
 Psalm chapter 51, he sins in massive ways.

00:19:25.500 --> 00:19:26.259
 You remember what he prayed?

00:19:26.259 --> 00:19:32.920
 Have mercy on me, O God, according to your steadfast love.

00:19:33.680 --> 00:19:36.299
 According to your abundant mercy.

00:19:36.500 --> 00:19:38.640
 Blot out my transgressions.

00:19:39.099 --> 00:19:47.859
 God's faithfulness, his steadfast love, is the reason David prays with such boldness.

00:19:47.859 --> 00:19:51.099
 He can say, it's me, God.

00:19:51.179 --> 00:19:52.059
 Listen to me.

00:19:52.419 --> 00:19:53.439
 Pay attention to me.

00:19:53.559 --> 00:19:55.839
 Hear my cries because I am yours.

00:19:56.079 --> 00:19:58.439
 You have given me your steadfast love.

00:19:58.500 --> 00:19:59.519
 Now show it.

00:20:01.419 --> 00:20:02.139
 Demonstrate it.

00:20:03.079 --> 00:20:04.939
 Let me see it in action.

00:20:06.699 --> 00:20:13.240
 It's again a little bit like a child calling out to his father or his mother to hear him and to help him.

00:20:13.299 --> 00:20:14.839
 We had a birthday party.

00:20:14.939 --> 00:20:15.919
 This is us, okay?

00:20:15.920 --> 00:20:16.960
 This is our example.

00:20:17.880 --> 00:20:22.300
 Maybe a year ago, right here in the backyard, and we do simple birthday parties.

00:20:22.380 --> 00:20:24.600
 We don't do elaborate, expensive birthday parties.

00:20:24.680 --> 00:20:25.840
 This was a water party.

00:20:25.940 --> 00:20:29.580
 And so everybody brought water guns and water balloons.

00:20:29.579 --> 00:20:37.139
 And one very kind, very generous family brought a giant inflatable water slide for all the kids, which was awesome.

00:20:37.460 --> 00:20:44.199
 And all the kids were coming and bouncing and jumping and tackling and running and piling up on this water slide.

00:20:44.200 --> 00:20:52.660
 And all the parents, as they watched this slide, that slide began to cave in on top of itself with all the children inside somewhere in there.

00:20:52.660 --> 00:20:54.720
 The kids were screaming.

00:20:54.720 --> 00:20:55.340
 The kids were screaming.

00:20:56.340 --> 00:20:58.660
 They're probably still having fun, but they were screaming.

00:20:59.120 --> 00:21:03.540
 And all the parents take off running towards their children.

00:21:04.019 --> 00:21:04.279
 Why?

00:21:04.279 --> 00:21:08.420
 They heard their kids' cries.

00:21:09.220 --> 00:21:12.200
 They ran to the rescue of their kids.

00:21:12.240 --> 00:21:16.139
 They ran to get that thing back upright and make sure their children were okay.

00:21:16.259 --> 00:21:18.220
 Of course, we want all the kids to be okay, right?

00:21:18.220 --> 00:21:24.420
 But we are especially inclined to come to the aid of our children.

00:21:26.140 --> 00:21:34.360
 David prays this way because he knows God is especially inclined to come to the help of his children,

00:21:34.559 --> 00:21:38.539
 who he has included in his faithful, steadfast love.

00:21:38.600 --> 00:21:40.279
 And here's the good news for us, Christian.

00:21:41.079 --> 00:21:42.000
 You ready for this?

00:21:42.000 --> 00:21:54.900
 As Christians, God's children, we have this same sort of confidence and access to God in Christ Jesus our Lord.

00:21:54.960 --> 00:21:55.140
 Amen?

00:21:56.599 --> 00:22:05.440
 We are adopted into God's own family as his children in Jesus Christ.

00:22:05.440 --> 00:22:15.880
 All of God's covenant faithfulness, his steadfast love is given to us in Christ Jesus.

00:22:16.900 --> 00:22:25.680
 If you are in Jesus Christ, then you can be absolutely certain that God is for you and for your good.

00:22:26.240 --> 00:22:28.420
 That he is inclined to come to your aid.

00:22:28.580 --> 00:22:34.140
 That all things work together for good for those who love him and are called according to his purpose.

00:22:34.140 --> 00:22:38.520
 He is for you and so we can pray with confidence, God, it's me.

00:22:39.720 --> 00:22:40.860
 It's your child.

00:22:41.600 --> 00:22:43.040
 Don't you see what's happening?

00:22:43.800 --> 00:22:45.080
 Don't you see what I'm going through?

00:22:45.160 --> 00:22:47.259
 Won't you come to my rescue?

00:22:50.060 --> 00:22:56.540
 God took it upon himself to take us when we were at our absolute worst.

00:22:56.539 --> 00:22:58.039
 God took us when we were at our absolute worst.

00:22:58.039 --> 00:23:00.700
 To send his own son to die for us.

00:23:01.119 --> 00:23:03.619
 To take our sin from us.

00:23:03.720 --> 00:23:06.740
 To remake us in his own glorious image.

00:23:06.879 --> 00:23:10.259
 To adopt us into his own family by his grace.

00:23:10.399 --> 00:23:12.559
 To make us heirs with Christ.

00:23:12.720 --> 00:23:18.480
 To raise us up with him to the praise of his glorious grace for the rest of eternity.

00:23:18.480 --> 00:23:23.900
 What more reason do you need to have to think that God is for you?

00:23:25.620 --> 00:23:29.980
 We ought to pray with the confidence that he who did not spare his own son.

00:23:30.980 --> 00:23:33.299
 But graciously gave him up for us all.

00:23:33.420 --> 00:23:38.180
 How will he not also along with him give us all things?

00:23:39.640 --> 00:23:42.779
 Who can separate us from the love of Christ?

00:23:42.779 --> 00:23:53.559
 Paul says in I believe Ephesians chapter 4 that in Christ we have boldness and access with confidence to the throne of God in Christ.

00:23:53.660 --> 00:23:57.720
 Christian, by God's grace we have God's ear.

00:23:58.879 --> 00:24:02.339
 We can call out and cry out to God whatever our trial may be.

00:24:02.460 --> 00:24:03.899
 Whatever our issue may be.

00:24:04.019 --> 00:24:05.559
 Whatever injustice we're facing.

00:24:05.720 --> 00:24:11.819
 Whatever suffering or pain or loss or grief or despair we're experiencing right now.

00:24:11.819 --> 00:24:15.899
 We are invited to call out to God in prayer.

00:24:16.019 --> 00:24:16.679
 God is me.

00:24:17.659 --> 00:24:19.240
 God won't you listen to me.

00:24:19.899 --> 00:24:21.119
 God won't you help me.

00:24:21.839 --> 00:24:23.819
 God won't you come to my aid.

00:24:23.919 --> 00:24:28.059
 If you have received the steadfast love of God for you in Christ.

00:24:28.460 --> 00:24:31.619
 You are well within your rights to ask him to show it.

00:24:32.720 --> 00:24:35.179
 So we pray because God is faithful.

00:24:35.379 --> 00:24:36.240
 And lastly third.

00:24:37.659 --> 00:24:40.359
 Pray because God is good.

00:24:40.359 --> 00:24:44.839
 Pray because God is good.

00:24:44.919 --> 00:24:46.959
 Look there starting in verse 13 with me.

00:24:47.779 --> 00:24:52.379
 I wonder if you've noticed some of the contrasts in this psalm.

00:24:52.619 --> 00:24:53.139
 You notice it?

00:24:54.059 --> 00:24:57.639
 The wicked are guilty but David he follows the ways of the Lord.

00:24:57.699 --> 00:24:58.139
 You see that?

00:24:58.979 --> 00:25:05.000
 The wicked they close their hearts to pity but the Lord he saves those who seek refuge to him.

00:25:05.000 --> 00:25:06.500
 Verse 13.

00:25:06.640 --> 00:25:09.319
 The wicked they take matters into their own hands.

00:25:09.420 --> 00:25:12.279
 But David he entrusts himself to the Lord.

00:25:12.359 --> 00:25:13.420
 He says in verse 13.

00:25:14.099 --> 00:25:15.099
 Arise oh Lord.

00:25:15.220 --> 00:25:16.019
 Confront him.

00:25:16.420 --> 00:25:17.099
 Subdue him.

00:25:17.259 --> 00:25:18.519
 Deliver my soul from the wicked.

00:25:18.680 --> 00:25:19.579
 By your sword.

00:25:19.660 --> 00:25:20.319
 Not my sword.

00:25:20.940 --> 00:25:21.980
 By your strength.

00:25:22.039 --> 00:25:22.859
 Not my strength.

00:25:22.859 --> 00:25:26.879
 He totally trusts God to handle his situation.

00:25:27.039 --> 00:25:30.399
 But there's one more that I want to draw our attention to here at the end.

00:25:31.399 --> 00:25:37.819
 And I think that this is the key to praying like David prays here in this psalm.

00:25:38.799 --> 00:25:41.719
 It's a contrast of satisfaction.

00:25:41.720 --> 00:25:44.319
 Look there to verse 14.

00:25:46.460 --> 00:25:51.140
 David says save me from men by your hand oh Lord.

00:25:51.559 --> 00:25:56.799
 From men of the world whose portion is in this life.

00:25:57.480 --> 00:25:57.920
 You see that?

00:25:59.120 --> 00:26:02.140
 That's a word portion there that it means reward.

00:26:02.440 --> 00:26:03.579
 Their treasure.

00:26:03.880 --> 00:26:04.819
 Their good.

00:26:04.960 --> 00:26:06.720
 All of their hope.

00:26:06.860 --> 00:26:08.480
 Anything valuable to them.

00:26:08.600 --> 00:26:11.380
 It's right here in this life.

00:26:11.380 --> 00:26:13.720
 They are men of this world.

00:26:13.860 --> 00:26:16.180
 Their portion is in this life.

00:26:16.280 --> 00:26:18.000
 But he says but as for me.

00:26:18.120 --> 00:26:18.900
 Verse 15.

00:26:19.860 --> 00:26:20.800
 As for me.

00:26:22.000 --> 00:26:23.960
 I shall behold your face.

00:26:24.620 --> 00:26:25.300
 In righteousness.

00:26:26.020 --> 00:26:26.980
 You see the contrast.

00:26:28.300 --> 00:26:32.560
 Save me from wicked men of this world whose portion is in this life.

00:26:32.640 --> 00:26:34.980
 And then he says something shocking here in verse 14.

00:26:35.100 --> 00:26:37.860
 He says you fill their womb with treasure.

00:26:38.860 --> 00:26:40.580
 They are satisfied.

00:26:40.579 --> 00:26:42.079
 With children.

00:26:42.079 --> 00:26:42.199
 With children.

00:26:43.000 --> 00:26:45.699
 They leave their abundance to their infants.

00:26:45.859 --> 00:26:48.439
 That all sounds like really good things.

00:26:48.439 --> 00:26:48.980
 Doesn't it?

00:26:50.279 --> 00:26:53.899
 Children are a wonderful blessing from the Lord.

00:26:53.980 --> 00:26:54.179
 Amen.

00:26:54.599 --> 00:26:55.139
 Are they not?

00:26:55.140 --> 00:26:55.640
 God.

00:27:25.140 --> 00:27:25.660
 Wonderful.

00:27:25.660 --> 00:27:25.820
 Wonderful.

00:27:26.360 --> 00:27:26.840
 Beautiful.

00:27:26.840 --> 00:27:27.040
 Beautiful.

00:27:27.640 --> 00:27:28.980
 Satisfying gifts.

00:27:29.080 --> 00:27:32.300
 But he says if that's all that it is for you.

00:27:33.020 --> 00:27:36.020
 If that's all your portion.

00:27:36.980 --> 00:27:42.020
 If all your treasure is right here in this life.

00:27:42.120 --> 00:27:44.120
 It is empty.

00:27:44.360 --> 00:27:46.100
 That's what the wicked hope in.

00:27:47.180 --> 00:27:49.900
 Their portion is in this life.

00:27:49.900 --> 00:27:54.560
 There is a contrast here between those who love God.

00:27:54.920 --> 00:27:58.660
 And those who really love what God might do for them.

00:27:59.460 --> 00:28:00.200
 You see it?

00:28:01.060 --> 00:28:04.420
 There is a world of difference here.

00:28:05.080 --> 00:28:08.000
 An eternity of difference here.

00:28:08.060 --> 00:28:10.040
 And we have to examine ourselves here.

00:28:10.039 --> 00:28:14.440
 Do you find more satisfaction in God himself?

00:28:15.159 --> 00:28:19.359
 Or in the many wonderful things that God might do for you?

00:28:20.319 --> 00:28:23.440
 The wicked love what God does for them.

00:28:24.799 --> 00:28:25.639
 These wicked men.

00:28:25.740 --> 00:28:27.680
 They love his gifts.

00:28:27.799 --> 00:28:29.819
 They are satisfied with these good things.

00:28:29.980 --> 00:28:34.039
 And they miss out entirely on the goodness of God himself.

00:28:34.039 --> 00:28:34.740
 By himself.

00:28:37.659 --> 00:28:40.559
 John Piper has often asked it like this.

00:28:42.059 --> 00:28:46.659
 He asks would we be satisfied with heaven if Jesus weren't there?

00:28:48.440 --> 00:28:49.759
 Can you imagine it?

00:28:51.200 --> 00:28:53.700
 If you could be freed from death.

00:28:54.799 --> 00:28:56.079
 Freed from sin.

00:28:57.519 --> 00:29:00.480
 Reunited with lost family members.

00:29:00.559 --> 00:29:01.059
 You'd be healthy.

00:29:01.240 --> 00:29:02.039
 You'd feel good.

00:29:02.139 --> 00:29:03.799
 Your legs wouldn't ache anymore.

00:29:03.799 --> 00:29:05.299
 Your back wouldn't ache anymore.

00:29:05.419 --> 00:29:05.799
 You'd be happy.

00:29:06.619 --> 00:29:09.279
 You could have all that you might ever imagine.

00:29:09.379 --> 00:29:10.200
 But no Jesus.

00:29:12.019 --> 00:29:13.240
 Would you be satisfied?

00:29:15.200 --> 00:29:19.700
 He says this is the most pressing question for this generation.

00:29:19.919 --> 00:29:21.039
 Another way to say it would be.

00:29:21.359 --> 00:29:27.019
 Would you trade in the glory of Jesus Christ for anything in this world?

00:29:27.159 --> 00:29:29.579
 Do you love him for him?

00:29:29.579 --> 00:29:33.779
 Or do you love him for what you can get out of him?

00:29:34.359 --> 00:29:35.579
 Here's the connection to prayer.

00:29:35.579 --> 00:29:38.259
 If it's the latter.

00:29:38.259 --> 00:29:43.119
 If you just love him for what you might get out of him.

00:29:43.199 --> 00:29:45.099
 Your prayer life will always be empty.

00:29:45.099 --> 00:29:45.980
 And it will be dry.

00:29:45.980 --> 00:29:47.159
 And it will be frustrating.

00:29:47.159 --> 00:29:51.119
 And it will be frustrating.

00:29:52.539 --> 00:29:54.539
 And it will seem like a big waste of time.

00:29:55.899 --> 00:29:57.459
 And when you don't get what you want.

00:29:57.460 --> 00:29:59.460
 Exactly as you ask it.

00:29:59.460 --> 00:30:00.600
 Exactly how you ask it.

00:30:00.600 --> 00:30:01.620
 If you come into that closet.

00:30:01.740 --> 00:30:02.559
 Ask for what you want.

00:30:02.620 --> 00:30:03.799
 And you come out and you don't get it.

00:30:03.840 --> 00:30:04.720
 You will be frustrated.

00:30:05.000 --> 00:30:06.019
 And you will be defeated.

00:30:06.299 --> 00:30:09.400
 But if your heart is satisfied in him.

00:30:09.400 --> 00:30:13.620
 You will leave that prayer closet satisfied every time.

00:30:14.180 --> 00:30:16.160
 Whether or not you get what you asked for.

00:30:16.259 --> 00:30:18.259
 Exactly like you asked for it.

00:30:19.880 --> 00:30:22.240
 And we're called delight yourself in the Lord.

00:30:22.300 --> 00:30:24.840
 And he will give you the desires of your heart.

00:30:24.839 --> 00:30:28.220
 And if you delight yourself in him.

00:30:28.220 --> 00:30:31.919
 If you make him the object of your heart's desire.

00:30:32.199 --> 00:30:35.539
 You can have as much as you want of exactly what you want.

00:30:36.379 --> 00:30:38.899
 You will always be satisfied in him.

00:30:40.419 --> 00:30:42.339
 David calls out to the Lord in prayer.

00:30:42.500 --> 00:30:44.859
 Because his heart, not like the wicked men.

00:30:44.980 --> 00:30:48.659
 His heart is satisfied in the goodness of God.

00:30:49.519 --> 00:30:52.319
 God himself is his greatest joy.

00:30:52.399 --> 00:30:53.619
 And his greatest treasure.

00:30:53.619 --> 00:30:55.859
 God himself is his portion.

00:30:56.859 --> 00:30:58.500
 As good as the gifts of God are.

00:30:58.599 --> 00:30:59.559
 They are good.

00:30:59.679 --> 00:31:04.739
 But God himself is the greatest treasure of God's people.

00:31:07.599 --> 00:31:10.379
 I wonder if you can say verse 15.

00:31:11.479 --> 00:31:13.559
 And mean it with David.

00:31:16.119 --> 00:31:17.019
 Verse 15.

00:31:17.199 --> 00:31:18.459
 The wicked men of this world.

00:31:18.559 --> 00:31:19.299
 They have their children.

00:31:19.819 --> 00:31:20.979
 They have their money.

00:31:21.099 --> 00:31:22.939
 They have their high paying jobs.

00:31:22.940 --> 00:31:23.799
 They have their boats.

00:31:23.980 --> 00:31:25.799
 They have their vacation homes.

00:31:26.980 --> 00:31:28.039
 But as for me.

00:31:29.420 --> 00:31:32.460
 I shall behold your face in righteousness.

00:31:33.980 --> 00:31:35.100
 When I awake.

00:31:35.200 --> 00:31:36.759
 I shall be satisfied.

00:31:37.320 --> 00:31:39.120
 With your likeness.

00:31:39.180 --> 00:31:40.740
 You know that's resurrection language.

00:31:41.920 --> 00:31:43.120
 That's resurrection language.

00:31:43.320 --> 00:31:44.200
 One day you and I.

00:31:44.600 --> 00:31:47.120
 Everyone here will sleep the sleep of death.

00:31:47.119 --> 00:31:50.319
 But for those who delight in the goodness of God.

00:31:50.759 --> 00:31:51.159
 Now.

00:31:51.319 --> 00:31:51.899
 Right now.

00:31:52.659 --> 00:31:53.519
 When we awake.

00:31:53.679 --> 00:31:57.119
 We shall be satisfied with his likeness.

00:31:57.179 --> 00:31:57.799
 That's our hope.

00:31:59.679 --> 00:32:00.819
 James Hamilton Jr.

00:32:00.959 --> 00:32:01.419
 He says.

00:32:02.699 --> 00:32:07.339
 David is not speaking of seeing God's face in some metaphorical way in this life.

00:32:07.339 --> 00:32:07.699
 Rather.

00:32:08.439 --> 00:32:11.039
 When he speaks of seeing God's face in righteousness.

00:32:11.039 --> 00:32:17.599
 He is talking about the enjoyment of direct access to the presence of God.

00:32:18.079 --> 00:32:19.419
 When the dead are raised.

00:32:19.779 --> 00:32:21.159
 The world is healed.

00:32:21.519 --> 00:32:22.799
 The curse is gone.

00:32:23.059 --> 00:32:24.519
 The serpent crushed.

00:32:24.939 --> 00:32:26.559
 The gates to Eden opened.

00:32:26.980 --> 00:32:29.459
 And God's children are embraced in his arms.

00:32:29.500 --> 00:32:32.179
 As he wipes away every tear.

00:32:32.180 --> 00:32:36.279
 What greater joy can we imagine than that?

00:32:37.940 --> 00:32:40.620
 Our ultimate hope is resurrection.

00:32:41.500 --> 00:32:42.220
 Satisfaction.

00:32:42.620 --> 00:32:45.000
 Beholding the face of God.

00:32:45.120 --> 00:32:49.799
 So how do we get ourselves satisfied in him right now?

00:32:49.860 --> 00:32:50.539
 That's the question.

00:32:51.980 --> 00:32:56.019
 Where can we look to behold the face of God.

00:32:56.100 --> 00:32:59.799
 And get our hearts satisfied in him right now.

00:32:59.799 --> 00:33:02.319
 To be certain that when we awake.

00:33:02.460 --> 00:33:04.659
 We will behold his face in righteousness.

00:33:05.339 --> 00:33:07.879
 And be satisfied in his likeness.

00:33:10.299 --> 00:33:13.000
 Behold the glory of God.

00:33:13.220 --> 00:33:16.099
 In the face of Jesus Christ.

00:33:17.619 --> 00:33:20.619
 Paul tells us in 2 Corinthians chapter 4.

00:33:20.720 --> 00:33:23.240
 The passage that Mr. Pete read for us this morning.

00:33:23.359 --> 00:33:25.139
 This miracle of conversion.

00:33:25.559 --> 00:33:27.639
 Through the preaching of the gospel.

00:33:27.640 --> 00:33:31.600
 Is that God who said let light shine out of the darkness.

00:33:31.600 --> 00:33:34.520
 Has shown in our hearts.

00:33:34.840 --> 00:33:37.820
 To give us the light of the knowledge.

00:33:37.960 --> 00:33:39.759
 Of the glory of God.

00:33:39.900 --> 00:33:43.420
 In the face of Jesus Christ.

00:33:46.680 --> 00:33:48.600
 In the miracle of new birth.

00:33:48.700 --> 00:33:49.560
 What God does.

00:33:50.720 --> 00:33:53.160
 Is he opens up the eyes of our hearts.

00:33:53.160 --> 00:33:55.440
 So that we see and we behold.

00:33:55.440 --> 00:33:57.380
 And we love and delight in.

00:33:57.460 --> 00:34:00.220
 And are satisfied in his glory.

00:34:00.360 --> 00:34:01.560
 In Christ.

00:34:01.700 --> 00:34:04.460
 So that we believe and we rejoice in the good news.

00:34:04.600 --> 00:34:07.360
 That Christ Jesus has come to save sinners.

00:34:07.360 --> 00:34:09.059
 Of whom I am the foremost.

00:34:11.119 --> 00:34:12.800
 So that we see with new eyes.

00:34:12.980 --> 00:34:15.039
 And believe and rejoice in the good news.

00:34:15.240 --> 00:34:17.619
 That Christ is the true and better David.

00:34:17.619 --> 00:34:20.019
 Who has perfectly obeyed.

00:34:20.019 --> 00:34:24.920
 That Jesus Christ is the only truly innocent one.

00:34:25.820 --> 00:34:28.599
 That all the steadfast love and faithfulness of God.

00:34:28.719 --> 00:34:30.280
 Are found in him.

00:34:31.360 --> 00:34:35.980
 That Christ himself perfectly entrusted himself to the Lord.

00:34:36.099 --> 00:34:37.039
 He committed no sin.

00:34:37.159 --> 00:34:39.079
 Neither was deceit found in his mouth.

00:34:40.219 --> 00:34:41.159
 When he was reviled.

00:34:41.280 --> 00:34:42.860
 He did not revile in return.

00:34:42.980 --> 00:34:43.579
 When he suffered.

00:34:43.719 --> 00:34:44.679
 He did not threaten.

00:34:45.400 --> 00:34:49.019
 But continued entrusting himself to him who judges justly.

00:34:49.019 --> 00:34:53.079
 He himself bore our sins in his body on the tree.

00:34:53.719 --> 00:34:56.139
 That we might die to sin and live to righteousness.

00:34:56.420 --> 00:34:59.239
 By his wounds you have been healed.

00:35:00.239 --> 00:35:01.619
 We have our eyes opened.

00:35:01.880 --> 00:35:03.960
 To behold the glory of God.

00:35:04.000 --> 00:35:07.920
 And the good news that Christ himself has risen from the grave.

00:35:08.159 --> 00:35:11.039
 He has purchased resurrection life.

00:35:11.239 --> 00:35:14.739
 For all who turn away from whatever treasure they have in this life.

00:35:15.440 --> 00:35:17.920
 And satisfy their souls in him.

00:35:17.920 --> 00:35:20.480
 If you want to behold him then.

00:35:21.599 --> 00:35:24.280
 You must look to Christ right now.

00:35:26.420 --> 00:35:28.320
 For now we see in a mirror dimly.

00:35:28.440 --> 00:35:30.700
 But then face to face.

00:35:31.840 --> 00:35:33.159
 Now we know in part.

00:35:33.260 --> 00:35:35.139
 But then I shall know fully.

00:35:35.300 --> 00:35:38.139
 Even as we are fully known.

00:35:38.300 --> 00:35:38.680
 Church.

00:35:38.720 --> 00:35:40.659
 If you are struggling to pray.

00:35:40.659 --> 00:35:43.779
 If you want to grow in your prayer life.

00:35:43.920 --> 00:35:48.279
 If you feel like you are struggling to call out to the Lord in prayer.

00:35:48.359 --> 00:35:50.819
 What you need more than anything is a bigger view of God.

00:35:51.480 --> 00:35:52.399
 Where do you find it?

00:35:52.460 --> 00:35:55.460
 You look to the man Jesus Christ.

00:35:56.639 --> 00:35:58.519
 Behold the glory of God.

00:35:58.579 --> 00:36:00.940
 In the gospel of Jesus Christ.

00:36:01.099 --> 00:36:01.759
 And so we pray.

00:36:01.760 --> 00:36:02.640
 Lord.

00:36:04.640 --> 00:36:05.780
 We thank you Father.

00:36:05.900 --> 00:36:07.020
 That you are just.

00:36:09.140 --> 00:36:11.220
 However we may be wronged in this life.

00:36:11.320 --> 00:36:11.460
 Lord.

00:36:11.540 --> 00:36:13.240
 We can crawl out to you.

00:36:13.300 --> 00:36:14.200
 And cry out to you.

00:36:14.240 --> 00:36:14.780
 Knowing that.

00:36:15.200 --> 00:36:16.360
 That the judge of all the earth.

00:36:16.480 --> 00:36:17.420
 Will do what is right.

00:36:18.740 --> 00:36:19.700
 We praise you God.

00:36:19.700 --> 00:36:20.640
 That you are faithful.

00:36:20.820 --> 00:36:22.740
 That all of your steadfast love.

00:36:22.800 --> 00:36:23.580
 And faithfulness.

00:36:23.740 --> 00:36:25.860
 Is poured out for us in Christ.

00:36:25.860 --> 00:36:28.460
 We praise you God.

00:36:28.500 --> 00:36:29.380
 That you are good.

00:36:30.039 --> 00:36:32.599
 You are better than any earthly joy.

00:36:32.700 --> 00:36:33.500
 And earthly pleasure.

00:36:33.680 --> 00:36:33.900
 Father.

00:36:33.980 --> 00:36:34.500
 We pray.

00:36:34.820 --> 00:36:37.240
 Would we get our hearts satisfied in you now.

00:36:37.360 --> 00:36:37.980
 We ask.

00:36:38.980 --> 00:36:39.220
 Lord.

00:36:39.240 --> 00:36:41.360
 If there are any here who do not know you.

00:36:41.440 --> 00:36:41.900
 And to them.

00:36:41.980 --> 00:36:43.980
 This is foreign to them.

00:36:44.039 --> 00:36:46.140
 That they might delight in the Lord.

00:36:46.220 --> 00:36:46.860
 We pray God.

00:36:46.880 --> 00:36:47.260
 That now.

00:36:47.360 --> 00:36:49.860
 You would do that miracle of conversion in them.

00:36:49.940 --> 00:36:52.440
 Would you shine the light of the glory of God.

00:36:52.480 --> 00:36:53.480
 And the gospel of Christ.

00:36:53.559 --> 00:36:54.079
 In their hearts.

00:36:54.079 --> 00:36:55.120
 We ask in Jesus name.

00:36:55.860 --> 00:36:56.120
 Amen.