WEBVTT

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 What I should say first is take your Bible and open it.

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 And turn in your Bible this morning to Luke chapter 2.

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 I'm going to read from the text beginning in verse 8.

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 In the same region there were shepherds out in the field keeping watch over their flocks by night.

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 And an angel of the Lord appeared to them and the glory of the Lord shone around them and they were filled with fear.

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 And the angel said to them,

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 And this will be a sign for you.

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 You will find a baby wrapped in swaddling clothes and lying in a manger.

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 And suddenly there was with the angel a multitude of heavenly hosts praising God and saying,

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 Glory to God in the highest and on earth peace among those with whom He is pleased.

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 When the angels went away from them into heaven, the shepherds said to one another,

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 Let us go over to Bethlehem and see this thing that has happened which the Lord has made known to us.

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 And they went with haste and found Mary and Joseph and the baby lying in a manger.

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 And when they saw it, they made known the saying that had been told to them concerning the child.

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 And all those who heard it wondered at what the shepherds had told them.

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 Let's pray.

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 Our Father God, this morning it is so easy for us to be distracted.

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 And we confess that we are dependent upon the word that You've given to us.

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 And the ministry of the indwelling Spirit in those of us who know Christ.

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 And the convicting power of the Spirit in the lives of all who are here.

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 To lift up Jesus that He who is our Savior and our Lord.

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 The one that someday we will enjoy forever in eternity.

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 Is the one that is justly worshipped here as He is in heaven.

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 We pray that our affections will be warmed by the passage that we study together.

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 That our thoughts and interest in the Lord Jesus Christ will be stirred and strengthened.

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 And as a result of our attention to the word.

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 That what we have described in 2 Corinthians chapter 3 might be true.

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 That we would grow from glory to glory as we behold as in a mirror.

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 The truth of the Lord Jesus Christ.

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 And enjoy the working of the Spirit of God in us.

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 This morning.

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 And we ask this in Jesus' name and for His glory.

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 Amen.

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 Amen.

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 Amen.

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 Amen.

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 I want you to stop and think just for a moment this morning at a question that has really,

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 I'd say close to obsessed me for the last several weeks.

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 And that really is, why did God choose to make the announcement of His Son,

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 our Savior, the one on whom we rest for all eternity?

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 Why did He choose to make the announcement of His incarnation in such an unassuming and quiet way?

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 I didn't do it, but just imagine that this morning when it came time for the preaching of the sermon,

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 I had had John ask all of you to stand.

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 And then I had walked in to hail to the chief.

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 Now, think about that.

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 It would have been so inappropriate for me.

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 Isn't that true?

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 It would have been wrong.

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 Now, had the president actually arrived here, I mean, there would have been a motorcade,

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 and there would have been helicopters, and there would have been police officers over every overpass,

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 and his transfer from Port Columbus over to here would have been,

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 all the streets would have been blocked off.

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 Every police officer would have been called in off of duty,

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 and it would have been just a, and then he walks in, and how, you know,

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 even though it was church, probably someone would have said,

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 we ought to play hail to the chief, you know.

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 It's like, it is the president.

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 Here I am.

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 So why did Jesus come in such a humble fashion?

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 I think it's pretty important for you to think about.

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 How many of you, by the way, as this little sidebar,

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 have been eating in a restaurant with your wife or your husband,

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 and they happen to order something that's really outstanding?

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 At least they think so.

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 And they're kind of, how many of you, when you are enjoying food, make good sounds?

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 You're like, mmm, ah, man.

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 In fact, I am that way to the point that my wife sometimes, when she is, you know,

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 just stop.

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 No, it's like, that adds.

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 How many of you understand that that kind of amps it up?

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 Just go ahead and verbalize it.

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 Mmm, mmm.

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 And so here we are, we're in the restaurant, and Judas says,

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 man, this, you know, this salmon is just exceptional.

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 But, you know, in order to give credit, and I don't mind salmon, I'm just kind of over,

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 just, but in order to give credit to the value of that taste, how many of you go ahead and stuff a

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 couple extra fries in your mouth, a little bit of ketchup on top of that, and then you just pop the

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 salmon in on top behind it, right?

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 You don't do that.

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 I mean, if you're serious about the taste, you want to give credit to your wife's appreciation.

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 I mean, top off, what you do is you rinse your mouth out a little bit with water, you know,

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 and switch it around, and now you don't spit it out in a restaurant.

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 I understand that.

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 You swallow it, but, you know.

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 And then, when your palate's marginally clean, then you take the taste.

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 Am I right?

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 And you say, oh, that's good.

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 That's good.

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 I would ask that by the help of the Holy Spirit, you kind of clean your palate away from the

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 garbage and think carefully about why Jesus chose to come like he did.

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 Why did God choose to announce the birth of his son the way he did?

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 Well, as we think about this, and I think there's tremendous value in the thought, I want us to

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 begin at least by following the text here and recognizing that he announced this to an interesting

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 group.

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 As we open the lesson this morning, we look there and we see that Christ's first earthly arrival

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 was not announced in a dramatic fashion.

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 Instead, his birth took place in a neglected corner of Israel in a shack that was normally

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 used to shelter animals.

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 I want you to pick up, if you would, there in verse 8 and just remind yourself of how the

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 Christmas story plays out.

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 And we read there that the angel of the Lord in verse 9 appears to these shepherds that were

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 marked out in verse 8.

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 They're out in the field.

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 They're taking care of sheep.

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 And we have kind of idealized shepherds and sheep because, you know, after all, it's part of Christmas.

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 And by the way, how many of you know that bales of hay were like nine bucks a bale?

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 Is that over the top or what?

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 I mean, it's like, I can't believe that.

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 By the way, I didn't buy these.

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 Sharma lent them to me.

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 The pickup truck is where they go back afterwards.

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 Horses need them.

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 But, you know, I want you to recognize that this passage gives us a picture of some very

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 unusual people chosen by God to bring some pretty important information to.

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 And I do want you to understand that shepherds were not well respected.

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 In fact, you don't need to turn there, but just kind of turn back.

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 Think in your mind back to Genesis chapter 46 in verse 24.

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 Remember when Joseph is in the land of Egypt and it comes time to bring Jacob and the whole

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 clan into Egypt.

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 And Pharaoh says to Jacob, so what do you do for a living?

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 How many of you have those questions?

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 Well, I'm a doctor.

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 I'm a shepherd.

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 What?

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 And it says this, that the Egyptians abhorred.

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 Shepherds were an abomination to Egyptians.

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 Now, the Bible picture of shepherds is a little more positive.

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 I mean, after all, how many of you know the shepherd's psalm?

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 I mean, every one of us, right?

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 Psalm 23, the Lord is my shepherd.

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 And we think about the fact that God in his care for us, he's like a shepherd.

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 In fact, Old Testament kings like to carry that idea a little bit.

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 But it was more idealized than in practical reality because the truth of the matter is

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 is that shepherds were not well regarded in Jewish culture.

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 So much so that if Jim Bob had seen Bubba murdering Sally.

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 You got that?

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 I mean, are we tracking so far?

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 Jim Bob saw Bubba murder Sally, and Jim Bob was a shepherd.

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 When they asked publicly, did anybody see Bubba murder Sally?

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 And Jim Bob raised his hand and said, I did.

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 They'd say, disqualified.

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 Shepherds were not allowed to ever give testimony publicly.

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 God chose a shepherd group.

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 To be the ones that he announced the coming of his son to.

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 And I want you to stop and think with me just for a moment.

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 Why did he do that?

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 Why would he have the Lord of glory come the first time

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 in such an unassuming, quiet manner to a corner neglected

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 and then announce his coming to people that by the community and culture

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 were not chosen and regarded?

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 Oh, by the way, so that you understand,

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 there were some other people that knew about Jesus' birth.

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 How many of you know the wise men?

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 Where did they come from?

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 By the way, they were what?

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 What's the word for them?

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 They were pagans.

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 Pagans.

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 Remember, they showed up and they said,

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 all right, where is the king of the Jews?

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 And Herod was pretty lit up about this, remember?

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 And he says, when you find him,

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 you come back and let me know where he is.

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 And they were advised by angels to go a different way.

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 And as a result of that,

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 Herod slaughtered all the children in that area up to two years old.

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 Shepherds and pagans were the first ones who were given advice

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 about the coming of Christ, Joseph and Mary.

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 And so I want you to kind of chew on this.

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 Why?

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 Why?

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 Why?

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 How many of you understand that one of the more important questions

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 to answer when you're studying the Scriptures is that why question?

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 Why did he do it this way?

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 Why is that here?

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 What is its value to me?

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 And I have to confess that as this question just lingered in my mind

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 over and over again through the last several weeks in particular,

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 I could not come to one particular passage that said thus,

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 well, here's the answer.

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 But on the other hand,

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 there is much in the Scripture

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 that indicates the gentleness of our God in meeting our need

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 and his readiness to condescend on our behalf.

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 Let me have you think with me just for a moment

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 and kind of frame this out.

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 Job.

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 Remember Job?

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 The King James says he was an upright man who eschewed evil.

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 How many of you like that word, eschewed?

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 Practice it at home and say it three or four times around the dinner table, okay?

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 He was a good guy.

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 And God allowed some real difficulties to come into his life.

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 And in the face of all these difficulties,

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 you remember that Job finally at one point in frustration says,

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 man, I wish there was someone who would put his hand on God

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 and his hand on man and kind of bring them together.

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 A daisman.

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 Someone who could be a go-between.

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 Remember when Moses went up the mount to receive the law

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 and God revealed himself to the nation of Israel

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 and he comes back, Moses comes back,

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 and he lays out the glory of the revelation of God

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 and the people, they're kind of overwhelmed by the reality

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 of the glory of God and the word that he has for them.

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 And they say, Moses, Moses, would you do the talking with him

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 and then you come down here and communicate with us?

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 We're terrified.

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 God in his awesome glory, knowing our frame and our dust,

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 chose to come with unbelievable humility

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 and in that humility to reveal himself as our Savior.

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 I do want you to understand this issue of God coming down, for one,

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 reflects this matter of humility in a profound fashion.

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 Several different things come to mind.

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 I do want you to understand that what it says in Scripture

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 is that the ones who are blessed

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 are those who are humble and broken.

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 And here is God presenting his son in a humble fashion

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 and he reminds us of the reality

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 that the ones who receive the blessings of God

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 are those who are humbled and contrite.

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 I think about Isaiah chapter 66 where it says this,

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 that the prophet recounts and says,

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 who is it that God reveals himself to?

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 The one who is humble and broken and trembles at my word.

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 I couldn't help as I was praying earlier today

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 to stop and think about the culture we have

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 that pushes against the idea of humility.

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 I mean, what kid doesn't go to school

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 and hear about from the time they walk in

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 through the doors of the school

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 to the time they at least come out.

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 At least in the professional context,

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 you're special, you're the best, you're the winner.

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 Everybody gets, you know, we're full of ourselves.

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 And our community encourages that.

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 And yet the Scripture tells us

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 that the one that God reveals himself to

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 is the one who recognizes his sin

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 and is humble in the prospect of his soul's condition.

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 I think also of this business of who God calls.

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 Turn over in your Bible just for a moment

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 to 1 Corinthians chapter 1.

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 1 Corinthians chapter 1,

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 verse 26 through 29.

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 The church at Corinth was a church that was full of people

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 that had a fairly inflated view of themselves.

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 Hello?

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 Let me give you a couple hints of what were indicators

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 that they had an inflated view of themselves.

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 Okay?

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 Number one,

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 inflated self-appreciation

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 is invariably the cause

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 of a lot of dissension

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 and bickering among people.

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 How many of you understand that?

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 Overly simplifying it,

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 let me put it this way.

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 When Judith and I were younger

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 and our four children were still with us

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 and we would decide that we were going to go out to dinner,

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 we would ask early on,

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 this is before we learned the importance

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 of the appropriate approach.

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 We would say,

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 all right, all right,

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 where would you like to go to dinner?

00:19:05.500 --> 00:19:07.639
 And we'd kind of address it as a general view.

00:19:07.980 --> 00:19:09.859
 And guess what would happen in the back of the car?

00:19:11.419 --> 00:19:15.980
 We had four professional opinions

00:19:15.980 --> 00:19:18.039
 of where was best to eat.

00:19:18.299 --> 00:19:20.559
 And everyone not only proposed

00:19:20.559 --> 00:19:22.240
 where the best place was to go,

00:19:22.500 --> 00:19:23.559
 but on top of that,

00:19:23.779 --> 00:19:25.399
 they would then begin throwing stones.

00:19:25.579 --> 00:19:27.019
 You want to go to McDonald's?

00:19:27.079 --> 00:19:28.159
 I can't believe...

00:19:28.160 --> 00:19:29.820
 They were over the top

00:19:29.820 --> 00:19:32.380
 with approval of their own

00:19:32.380 --> 00:19:34.759
 and disapproval of everybody else's vote.

00:19:34.980 --> 00:19:38.160
 Why do we have arguments and dissent

00:19:38.160 --> 00:19:40.120
 and irritable attitudes?

00:19:40.380 --> 00:19:41.420
 Full of ourselves.

00:19:43.720 --> 00:19:46.440
 Corinth, full of themselves.

00:19:47.820 --> 00:19:48.519
 And Paul says,

00:19:48.980 --> 00:19:52.480
 a remedy to your being so full of yourself

00:19:52.480 --> 00:19:54.920
 is understanding, number one,

00:19:55.019 --> 00:19:56.060
 why God picked you

00:19:56.060 --> 00:19:57.480
 and where He drew you from.

00:19:58.160 --> 00:19:59.259
 That's what we're dealing with there

00:19:59.259 --> 00:20:00.700
 in 1 Corinthians chapter 1.

00:20:01.200 --> 00:20:03.800
 And we mark out what it says there in verse 26.

00:20:04.220 --> 00:20:06.180
 For consider your calling, brothers.

00:20:08.380 --> 00:20:09.720
 Not many of you were wise

00:20:09.720 --> 00:20:11.140
 according to the worldly standards.

00:20:11.300 --> 00:20:12.420
 Not many were powerful.

00:20:12.580 --> 00:20:14.000
 Not many were of noble birth.

00:20:14.340 --> 00:20:16.720
 But God chose what is foolish in the world

00:20:16.720 --> 00:20:17.940
 to shame the wise.

00:20:18.500 --> 00:20:20.279
 God chose what is weak in the world

00:20:20.279 --> 00:20:21.259
 to shame the strong.

00:20:21.600 --> 00:20:24.100
 God chose what is low and despised in the world,

00:20:24.099 --> 00:20:25.779
 even things that are not,

00:20:25.779 --> 00:20:28.459
 to bring to nothing things that are,

00:20:29.740 --> 00:20:34.699
 so that no human being may boast

00:20:34.699 --> 00:20:36.959
 in the presence of God.

00:20:38.439 --> 00:20:40.959
 Everywhere the shepherds turned,

00:20:41.480 --> 00:20:44.119
 they had people telling them consistently,

00:20:44.699 --> 00:20:45.980
 you ain't nobody.

00:20:45.980 --> 00:20:46.059
 Nobody.

00:20:49.019 --> 00:20:50.599
 And God shows up and says,

00:20:50.700 --> 00:20:51.279
 and by the way,

00:20:51.339 --> 00:20:53.420
 it's the nobodies that I want to use

00:20:53.420 --> 00:20:55.700
 to draw attention to the fact

00:20:55.700 --> 00:20:58.160
 that the Savior of the world has come.

00:21:01.599 --> 00:21:03.380
 More importantly than that, though,

00:21:04.380 --> 00:21:07.380
 it is appropriate that our Savior

00:21:07.380 --> 00:21:09.279
 who came in humiliation

00:21:09.279 --> 00:21:11.059
 should present His coming

00:21:11.059 --> 00:21:12.519
 in a humble fashion.

00:21:12.519 --> 00:21:13.559
 So remind yourself,

00:21:13.920 --> 00:21:14.799
 Christ humbled Himself

00:21:14.799 --> 00:21:15.859
 to become our Savior.

00:21:16.759 --> 00:21:18.000
 Turn in your Bible, if you would,

00:21:18.019 --> 00:21:19.119
 to Philippians chapter 2.

00:21:19.920 --> 00:21:20.819
 You're there in Luke.

00:21:20.920 --> 00:21:21.500
 Keep your finger

00:21:21.500 --> 00:21:22.599
 because we're coming back to it.

00:21:22.639 --> 00:21:23.500
 But I want you to turn

00:21:23.500 --> 00:21:25.339
 to Philippians chapter 2

00:21:25.339 --> 00:21:26.279
 and mark what it says

00:21:26.279 --> 00:21:27.519
 in verse 5 through 9.

00:21:30.839 --> 00:21:34.000
 Have this mind among yourselves,

00:21:34.119 --> 00:21:35.680
 which is yours in Christ Jesus,

00:21:36.759 --> 00:21:38.960
 who though He was in the form of God,

00:21:38.960 --> 00:21:41.639
 did not count equality with God

00:21:41.640 --> 00:21:43.759
 a thing to be grasped,

00:21:45.920 --> 00:21:48.259
 but made Himself nothing,

00:21:48.480 --> 00:21:49.780
 taking the form of a servant,

00:21:50.820 --> 00:21:54.060
 being born in the likeness of a man.

00:21:55.060 --> 00:21:56.080
 Hey, guys, listen.

00:21:58.460 --> 00:22:03.100
 To lay aside His regal splendor

00:22:03.100 --> 00:22:06.060
 as the second person of the Godhead

00:22:06.059 --> 00:22:11.859
 and to take upon Himself

00:22:11.859 --> 00:22:13.500
 the fashion of a man

00:22:13.500 --> 00:22:18.619
 was the incredible,

00:22:19.000 --> 00:22:23.079
 unfathomable step of humility.

00:22:24.940 --> 00:22:26.700
 And so to choose

00:22:26.700 --> 00:22:30.460
 to come in that profoundly humble way

00:22:30.460 --> 00:22:31.980
 and then to come in

00:22:31.980 --> 00:22:34.500
 with any kind of flair and panache

00:22:34.500 --> 00:22:35.480
 would have come off

00:22:35.480 --> 00:22:37.400
 actually being inconsistent.

00:22:41.319 --> 00:22:42.799
 And so I want you to understand

00:22:42.799 --> 00:22:45.420
 that as the Bible tells us,

00:22:45.480 --> 00:22:47.559
 Christ came with this humility

00:22:47.559 --> 00:22:48.619
 for our sakes.

00:22:50.740 --> 00:22:51.980
 And He did it so that

00:22:51.980 --> 00:22:53.480
 He would be humbled unto death,

00:22:54.119 --> 00:22:56.019
 even the death on the cross for us.

00:22:57.119 --> 00:22:58.460
 I think about another passage

00:22:58.460 --> 00:22:59.559
 in relationship to this

00:22:59.559 --> 00:23:01.839
 over in 2 Corinthians chapter 8 verse 9.

00:23:01.839 --> 00:23:03.839
 And in essence what it says is this,

00:23:03.899 --> 00:23:04.839
 is though He was rich,

00:23:04.879 --> 00:23:06.819
 He became poor for us.

00:23:08.259 --> 00:23:09.480
 How many of you ever stop

00:23:09.480 --> 00:23:13.179
 and realize that the shepherds,

00:23:14.179 --> 00:23:15.259
 the manger,

00:23:16.439 --> 00:23:18.359
 is not an idealized

00:23:18.359 --> 00:23:20.199
 little Christmas decoration,

00:23:20.659 --> 00:23:21.619
 it is a reminder

00:23:21.619 --> 00:23:24.159
 of the abject humility

00:23:24.159 --> 00:23:25.740
 with which Christ came

00:23:25.740 --> 00:23:28.419
 to meet our broken state?

00:23:28.420 --> 00:23:34.580
 So how else

00:23:34.580 --> 00:23:39.580
 to announce the unbelievable grace of God

00:23:39.580 --> 00:23:41.720
 in sending His Son,

00:23:41.800 --> 00:23:42.920
 the Lord Jesus Christ,

00:23:43.080 --> 00:23:44.640
 who willingly humbled Himself

00:23:44.640 --> 00:23:45.800
 to be my Savior

00:23:45.800 --> 00:23:47.000
 and die in my place?

00:23:47.200 --> 00:23:49.279
 How else to make that announcement

00:23:49.279 --> 00:23:51.779
 but to do it with the same kind

00:23:51.779 --> 00:23:52.539
 of humility

00:23:52.539 --> 00:23:55.120
 that we find in the passage of Scripture

00:23:55.120 --> 00:23:56.340
 that we look at this morning?

00:23:56.339 --> 00:23:59.500
 But I want you to look at

00:23:59.500 --> 00:24:01.179
 a second part of the text this morning

00:24:01.179 --> 00:24:02.279
 because it's not just

00:24:02.279 --> 00:24:03.980
 the fact that Jesus came

00:24:03.980 --> 00:24:05.799
 and His coming was something

00:24:05.799 --> 00:24:07.099
 that was announced by shepherds.

00:24:07.279 --> 00:24:08.720
 That's a small sidebar

00:24:08.720 --> 00:24:09.459
 and an issue that,

00:24:10.179 --> 00:24:11.259
 while it deserves our attention,

00:24:11.359 --> 00:24:12.720
 is not the center of the story.

00:24:14.819 --> 00:24:15.980
 I want you to recognize

00:24:15.980 --> 00:24:17.039
 what we find there

00:24:17.039 --> 00:24:19.139
 in the passage in verse 10.

00:24:19.240 --> 00:24:19.359
 It says,

00:24:19.359 --> 00:24:28.240
 So I want you to think about

00:24:28.240 --> 00:24:30.339
 this issue of good news for all.

00:24:33.339 --> 00:24:34.579
 It was for the nation.

00:24:35.799 --> 00:24:37.039
 It was for the world.

00:24:38.639 --> 00:24:39.500
 And I want you to stop

00:24:39.500 --> 00:24:40.699
 and think with me just for a moment

00:24:40.699 --> 00:24:41.899
 about what that little word

00:24:41.899 --> 00:24:43.240
 good news means.

00:24:45.000 --> 00:24:45.879
 Am I right?

00:24:45.880 --> 00:24:49.400
 Tonight in the program,

00:24:49.540 --> 00:24:50.500
 Steve, I know you're the one

00:24:50.500 --> 00:24:51.200
 who rocks it out,

00:24:51.280 --> 00:24:51.680
 so I got to,

00:24:51.820 --> 00:24:52.040
 you're the,

00:24:52.440 --> 00:24:54.400
 aren't we doing this good news number?

00:24:54.600 --> 00:24:55.440
 John, where are you?

00:24:55.540 --> 00:24:55.760
 Way back.

00:24:56.260 --> 00:24:57.180
 It's, by the way,

00:24:57.380 --> 00:24:59.260
 little solicitation off the page.

00:25:00.540 --> 00:25:01.660
 The Christmas program

00:25:01.660 --> 00:25:03.760
 is knockout good.

00:25:05.620 --> 00:25:07.280
 I went home and I told my wife,

00:25:07.360 --> 00:25:08.000
 she's in the nursery

00:25:08.000 --> 00:25:08.720
 so she can't hear,

00:25:08.860 --> 00:25:09.720
 don't tell her what I said.

00:25:11.140 --> 00:25:11.980
 Everybody always does.

00:25:11.980 --> 00:25:13.280
 I came home,

00:25:13.420 --> 00:25:13.640
 I said,

00:25:13.740 --> 00:25:13.980
 man,

00:25:14.060 --> 00:25:15.620
 it was a really good Christmas program.

00:25:16.660 --> 00:25:18.060
 It was really good.

00:25:18.200 --> 00:25:18.560
 I mean,

00:25:18.920 --> 00:25:19.380
 by the way,

00:25:19.560 --> 00:25:20.520
 clapping is allowed.

00:25:20.660 --> 00:25:21.320
 I will clap

00:25:21.320 --> 00:25:22.560
 if nobody else does tonight.

00:25:23.180 --> 00:25:23.900
 It was,

00:25:24.240 --> 00:25:25.200
 but one of the numbers

00:25:25.200 --> 00:25:25.860
 in particular

00:25:25.860 --> 00:25:27.060
 that I really like,

00:25:27.180 --> 00:25:28.600
 I did not know

00:25:28.600 --> 00:25:30.260
 that

00:25:30.260 --> 00:25:33.280
 white Anglo-Saxons

00:25:33.280 --> 00:25:34.120
 could be as

00:25:34.120 --> 00:25:35.180
 into it.

00:25:40.720 --> 00:25:41.900
 I'm a lot of friends.

00:25:45.880 --> 00:25:48.060
 I know,

00:25:48.260 --> 00:25:48.620
 I know,

00:25:48.700 --> 00:25:49.640
 I grew up with that,

00:25:50.060 --> 00:25:51.280
 don't you be moving like that,

00:25:51.320 --> 00:25:52.240
 that could be dancing,

00:25:52.340 --> 00:25:52.520
 you know.

00:26:00.440 --> 00:26:00.760
 Okay.

00:26:00.760 --> 00:26:00.860
 Okay.

00:26:06.800 --> 00:26:07.480
 Good news.

00:26:08.600 --> 00:26:09.540
 What's the good news?

00:26:09.539 --> 00:26:12.159
 I'm not going to bore you

00:26:12.159 --> 00:26:12.839
 with the details,

00:26:13.019 --> 00:26:13.779
 but not bore you,

00:26:13.819 --> 00:26:14.319
 that's not the way

00:26:14.319 --> 00:26:14.799
 I want to say it.

00:26:14.819 --> 00:26:15.619
 I'm not going to

00:26:15.619 --> 00:26:16.539
 overweight you

00:26:16.539 --> 00:26:18.339
 with the Greek here,

00:26:18.460 --> 00:26:19.920
 but the word euangelion,

00:26:20.139 --> 00:26:20.980
 which is the word

00:26:20.980 --> 00:26:22.200
 from which we get good news,

00:26:22.639 --> 00:26:24.480
 is a word that was used

00:26:24.480 --> 00:26:25.639
 in the Roman world

00:26:25.639 --> 00:26:28.539
 for special things.

00:26:30.599 --> 00:26:30.839
 You know,

00:26:30.960 --> 00:26:32.279
 we overuse words

00:26:32.279 --> 00:26:32.899
 and they kind of

00:26:32.899 --> 00:26:35.619
 lose their effect.

00:26:35.619 --> 00:26:37.339
 it's like,

00:26:37.679 --> 00:26:38.319
 outstanding,

00:26:39.239 --> 00:26:39.559
 you know.

00:26:40.500 --> 00:26:41.559
 My favorite one

00:26:41.559 --> 00:26:42.399
 is when you go

00:26:42.399 --> 00:26:43.059
 to the restaurant,

00:26:43.179 --> 00:26:43.779
 I'm picking on

00:26:43.779 --> 00:26:44.519
 restaurants today,

00:26:45.099 --> 00:26:45.399
 but,

00:26:45.779 --> 00:26:46.019
 you know,

00:26:46.099 --> 00:26:48.039
 and you tell the waitress

00:26:48.039 --> 00:26:48.479
 that you're going

00:26:48.479 --> 00:26:49.079
 to order something

00:26:49.079 --> 00:26:49.619
 and she says,

00:26:49.699 --> 00:26:50.679
 excellent choice.

00:26:51.299 --> 00:26:51.619
 Like,

00:26:51.839 --> 00:26:52.839
 give me a break.

00:26:53.339 --> 00:26:54.619
 Every time I've been here

00:26:54.619 --> 00:26:55.899
 you've said the same thing,

00:26:55.959 --> 00:26:56.159
 you know.

00:26:56.199 --> 00:26:56.519
 It's like,

00:26:57.099 --> 00:26:57.459
 really?

00:26:58.679 --> 00:26:59.339
 I'm going to have

00:26:59.339 --> 00:27:00.559
 a hamburger again?

00:27:01.000 --> 00:27:01.959
 Excellent choice.

00:27:02.439 --> 00:27:02.599
 You know,

00:27:02.659 --> 00:27:04.299
 sometimes we overdo words.

00:27:05.619 --> 00:27:07.739
 euangelion was not

00:27:07.739 --> 00:27:08.939
 a word that was overdone.

00:27:10.919 --> 00:27:12.119
 It was a word

00:27:12.119 --> 00:27:14.359
 that when Luke penned it,

00:27:15.139 --> 00:27:17.000
 had a fairly narrow

00:27:17.000 --> 00:27:21.199
 use and understanding

00:27:21.199 --> 00:27:22.419
 in the ancient world.

00:27:23.919 --> 00:27:25.119
 It was a word

00:27:25.119 --> 00:27:26.039
 that was used

00:27:26.039 --> 00:27:29.139
 to kind of announce

00:27:29.139 --> 00:27:31.259
 exceptional things.

00:27:32.779 --> 00:27:34.279
 Two primary illustrations

00:27:34.279 --> 00:27:34.899
 come to mind,

00:27:34.939 --> 00:27:35.399
 maybe three.

00:27:35.619 --> 00:27:36.839
 One was that

00:27:36.839 --> 00:27:37.719
 when an emperor

00:27:37.719 --> 00:27:39.019
 had a son born,

00:27:39.159 --> 00:27:40.619
 this was the heir,

00:27:40.779 --> 00:27:41.239
 a parent,

00:27:41.459 --> 00:27:42.379
 and he was the one

00:27:42.379 --> 00:27:43.079
 the kingdom was going

00:27:43.079 --> 00:27:43.979
 to be handed off to

00:27:43.979 --> 00:27:44.539
 and everybody could,

00:27:45.000 --> 00:27:45.259
 okay,

00:27:45.339 --> 00:27:46.019
 we're not going to go

00:27:46.019 --> 00:27:46.679
 through a messy,

00:27:46.839 --> 00:27:47.959
 bloody kind of transition

00:27:47.959 --> 00:27:48.979
 when the king dies.

00:27:49.179 --> 00:27:50.139
 Maybe be reasonable.

00:27:50.679 --> 00:27:52.019
 And when the king

00:27:52.019 --> 00:27:53.199
 had a son,

00:27:53.539 --> 00:27:54.159
 it was like,

00:27:54.319 --> 00:27:55.319
 this is euangelion,

00:27:55.439 --> 00:27:56.559
 this is good news.

00:27:58.799 --> 00:27:59.579
 Another thing

00:27:59.579 --> 00:28:00.559
 that really brought

00:28:00.559 --> 00:28:01.319
 about good news

00:28:01.319 --> 00:28:02.939
 is when the army

00:28:02.939 --> 00:28:04.419
 came back victorious

00:28:04.420 --> 00:28:05.640
 from a campaign

00:28:05.640 --> 00:28:07.060
 that had defeated

00:28:07.060 --> 00:28:09.080
 a mortal enemy,

00:28:10.240 --> 00:28:11.720
 the news would come

00:28:11.720 --> 00:28:12.000
 and it would,

00:28:12.240 --> 00:28:13.000
 good news,

00:28:13.100 --> 00:28:14.320
 the Roman legion

00:28:14.320 --> 00:28:15.060
 has won.

00:28:17.640 --> 00:28:18.600
 Another good news

00:28:18.600 --> 00:28:19.640
 would be

00:28:19.640 --> 00:28:22.560
 when a city

00:28:22.560 --> 00:28:25.060
 that had irritated

00:28:25.060 --> 00:28:25.860
 the emperor

00:28:25.860 --> 00:28:28.800
 and all the legion

00:28:28.800 --> 00:28:30.160
 had kind of circled

00:28:30.160 --> 00:28:30.920
 around the city

00:28:30.920 --> 00:28:31.700
 and there they were.

00:28:31.700 --> 00:28:32.460
 And by the way,

00:28:32.539 --> 00:28:33.140
 I want you to know

00:28:33.140 --> 00:28:34.080
 that the Roman legion

00:28:34.080 --> 00:28:35.380
 was not someone

00:28:35.380 --> 00:28:36.259
 to mess with.

00:28:39.140 --> 00:28:40.819
 So there's the foreign legion,

00:28:40.900 --> 00:28:41.680
 the Roman legion

00:28:41.680 --> 00:28:42.440
 around the city

00:28:42.440 --> 00:28:44.980
 and they send out delegates

00:28:44.980 --> 00:28:45.380
 and say,

00:28:45.500 --> 00:28:46.360
 we're really sorry,

00:28:46.519 --> 00:28:47.140
 we're sorry,

00:28:47.240 --> 00:28:48.100
 we offended the emperor,

00:28:48.180 --> 00:28:48.660
 we're going to pay

00:28:48.660 --> 00:28:49.880
 all our taxes back

00:28:49.880 --> 00:28:51.259
 and you don't have

00:28:51.259 --> 00:28:51.779
 to kill us,

00:28:51.860 --> 00:28:52.700
 we'll be good people

00:28:52.700 --> 00:28:55.340
 and good news,

00:28:55.420 --> 00:28:55.860
 you're not going

00:28:55.860 --> 00:28:56.700
 to be slaughtered,

00:28:57.240 --> 00:28:57.519
 right?

00:28:57.840 --> 00:28:58.279
 Wow!

00:28:58.600 --> 00:28:59.559
 That's good news.

00:28:59.559 --> 00:29:01.879
 And so here,

00:29:01.980 --> 00:29:02.859
 you get this picture,

00:29:03.359 --> 00:29:04.519
 here in Luke,

00:29:05.899 --> 00:29:06.879
 the angels say,

00:29:07.159 --> 00:29:08.359
 don't you be afraid,

00:29:09.519 --> 00:29:12.240
 I bring you good news.

00:29:12.740 --> 00:29:13.799
 What is the good news?

00:29:15.639 --> 00:29:16.119
 You see,

00:29:16.859 --> 00:29:18.659
 the good news

00:29:18.659 --> 00:29:19.759
 that we find here

00:29:19.759 --> 00:29:21.980
 is one that deserves

00:29:21.980 --> 00:29:22.919
 great joy

00:29:22.919 --> 00:29:23.440
 and that's the thing

00:29:23.440 --> 00:29:24.379
 I want you to recognize.

00:29:24.380 --> 00:29:27.060
 woven into this passage

00:29:27.060 --> 00:29:30.020
 is the reality

00:29:30.020 --> 00:29:32.620
 that there is something

00:29:32.620 --> 00:29:34.840
 that God is doing for us

00:29:34.840 --> 00:29:36.120
 that is incredible.

00:29:37.340 --> 00:29:38.460
 I wonder this morning

00:29:38.460 --> 00:29:38.920
 as you stop

00:29:38.920 --> 00:29:39.660
 and think about it,

00:29:40.220 --> 00:29:41.220
 whether or not

00:29:41.220 --> 00:29:42.700
 every time you think

00:29:42.700 --> 00:29:43.880
 about your salvation,

00:29:44.160 --> 00:29:46.000
 you do not kind of thrill

00:29:46.000 --> 00:29:47.840
 at the thought of it.

00:29:49.040 --> 00:29:50.140
 Stop just for a moment.

00:29:51.040 --> 00:29:51.680
 Check your pulse.

00:29:51.680 --> 00:29:54.900
 Mine is about 62.

00:29:55.240 --> 00:29:56.320
 Sometimes when I'm worked up

00:29:56.320 --> 00:29:57.259
 it goes a little higher,

00:29:57.380 --> 00:29:57.900
 but you know.

00:30:00.019 --> 00:30:00.460
 Hey,

00:30:01.180 --> 00:30:02.400
 if you're a Christian,

00:30:03.160 --> 00:30:04.440
 if you know Jesus,

00:30:06.100 --> 00:30:08.259
 the thought of your salvation

00:30:08.259 --> 00:30:09.759
 is good news

00:30:09.759 --> 00:30:11.400
 and it ought to cause

00:30:11.400 --> 00:30:12.779
 your soul to thrill.

00:30:16.680 --> 00:30:17.680
 So here we look

00:30:17.680 --> 00:30:18.580
 at this passage

00:30:18.579 --> 00:30:20.740
 and we understand

00:30:20.740 --> 00:30:21.919
 that the great joy

00:30:21.919 --> 00:30:24.740
 of this blessing

00:30:24.740 --> 00:30:27.639
 is not freedom from tax

00:30:27.639 --> 00:30:29.539
 or deliverance

00:30:29.539 --> 00:30:30.599
 from having your head cut off.

00:30:30.720 --> 00:30:31.559
 It's more than that.

00:30:31.619 --> 00:30:32.659
 It's of eternal consequence

00:30:32.659 --> 00:30:34.139
 and this blessing

00:30:34.139 --> 00:30:36.299
 as we read in the passage here

00:30:36.299 --> 00:30:37.299
 is good news

00:30:37.299 --> 00:30:38.299
 not only for the Jews

00:30:38.299 --> 00:30:39.599
 but for the entire world.

00:30:39.779 --> 00:30:40.299
 What is it?

00:30:41.740 --> 00:30:43.399
 Salvation and forgiveness

00:30:43.399 --> 00:30:44.299
 for sin

00:30:44.299 --> 00:30:45.960
 is available to all

00:30:45.960 --> 00:30:46.859
 because of Christ.

00:30:46.859 --> 00:30:48.740
 That's what this is saying.

00:30:50.179 --> 00:30:50.619
 Salvation

00:30:50.619 --> 00:30:51.619
 and forgiveness

00:30:51.619 --> 00:30:52.379
 from sin

00:30:52.379 --> 00:30:54.479
 available to all

00:30:54.479 --> 00:30:55.479
 because of Christ.

00:30:56.639 --> 00:30:57.199
 Now Mark,

00:30:57.299 --> 00:30:57.639
 if you will,

00:30:57.719 --> 00:30:58.619
 there at the last point

00:30:58.619 --> 00:30:59.240
 as you look there

00:30:59.240 --> 00:30:59.879
 in verse 11

00:30:59.879 --> 00:31:00.139
 it says,

00:31:00.299 --> 00:31:00.899
 For unto you

00:31:00.899 --> 00:31:02.579
 is born this day

00:31:02.579 --> 00:31:03.639
 in the city of David

00:31:03.639 --> 00:31:04.559
 a Savior.

00:31:08.559 --> 00:31:09.619
 What does it

00:31:09.619 --> 00:31:10.799
 say

00:31:10.799 --> 00:31:12.019
 to us

00:31:12.019 --> 00:31:15.019
 when you read

00:31:15.019 --> 00:31:15.559
 that word

00:31:15.559 --> 00:31:16.139
 Savior?

00:31:16.140 --> 00:31:17.980
 what does it

00:31:17.980 --> 00:31:19.360
 say about you

00:31:19.360 --> 00:31:21.820
 when you admit

00:31:21.820 --> 00:31:22.860
 that you need

00:31:22.860 --> 00:31:23.340
 a Savior?

00:31:25.160 --> 00:31:25.900
 I want you

00:31:25.900 --> 00:31:26.640
 to think about that

00:31:26.640 --> 00:31:27.160
 because

00:31:27.160 --> 00:31:29.300
 when we

00:31:29.300 --> 00:31:30.160
 come to grips

00:31:30.160 --> 00:31:30.940
 with the reality

00:31:30.940 --> 00:31:32.220
 of our own condition

00:31:32.220 --> 00:31:34.380
 and we are

00:31:34.380 --> 00:31:34.940
 persuaded

00:31:34.940 --> 00:31:36.460
 by the Spirit

00:31:36.460 --> 00:31:36.900
 of God

00:31:36.900 --> 00:31:37.460
 at just how

00:31:37.460 --> 00:31:37.960
 miserable

00:31:37.960 --> 00:31:38.960
 and how broken

00:31:38.960 --> 00:31:39.540
 we are

00:31:39.540 --> 00:31:40.640
 it becomes

00:31:40.640 --> 00:31:41.680
 reasonable for us

00:31:41.680 --> 00:31:42.320
 to recognize

00:31:42.320 --> 00:31:43.400
 I need a Savior.

00:31:43.400 --> 00:31:45.360
 I need someone

00:31:45.360 --> 00:31:46.100
 who can do

00:31:46.100 --> 00:31:46.460
 for me

00:31:46.460 --> 00:31:47.240
 what I cannot

00:31:47.240 --> 00:31:48.300
 do for myself.

00:31:50.120 --> 00:31:50.960
 And so I want you

00:31:50.960 --> 00:31:51.420
 to recognize

00:31:51.420 --> 00:31:51.960
 this morning

00:31:51.960 --> 00:31:52.380
 as you look

00:31:52.380 --> 00:31:52.940
 at this passage

00:31:52.940 --> 00:31:53.880
 that what the

00:31:53.880 --> 00:31:54.480
 Scripture makes

00:31:54.480 --> 00:31:55.140
 clear is that

00:31:55.140 --> 00:31:56.220
 salvation is

00:31:56.220 --> 00:31:56.880
 through God's

00:31:56.880 --> 00:31:57.140
 Son.

00:31:58.019 --> 00:31:58.420
 That's what

00:31:58.420 --> 00:31:58.960
 happened at

00:31:58.960 --> 00:31:59.259
 Christmas.

00:32:00.200 --> 00:32:00.900
 This little

00:32:00.900 --> 00:32:01.519
 child

00:32:01.519 --> 00:32:03.500
 would become

00:32:03.500 --> 00:32:04.080
 our Savior

00:32:04.079 --> 00:32:04.159
 Savior.

00:32:05.439 --> 00:32:06.399
 Saving us

00:32:06.399 --> 00:32:08.179
 from our

00:32:08.179 --> 00:32:08.919
 greatest fear

00:32:08.919 --> 00:32:09.220
 and our

00:32:09.220 --> 00:32:10.220
 greatest problem

00:32:10.220 --> 00:32:11.839
 namely from

00:32:11.839 --> 00:32:12.220
 the holy

00:32:12.220 --> 00:32:12.899
 wrath of God

00:32:12.899 --> 00:32:13.500
 against sin

00:32:13.500 --> 00:32:14.019
 and how did

00:32:14.019 --> 00:32:14.699
 He do that?

00:32:14.700 --> 00:32:18.779
 I want you

00:32:18.779 --> 00:32:19.340
 to recognize

00:32:19.340 --> 00:32:19.920
 as we look

00:32:19.920 --> 00:32:20.480
 at the passage

00:32:20.480 --> 00:32:20.920
 and think

00:32:20.920 --> 00:32:21.360
 about this

00:32:21.360 --> 00:32:21.819
 issue of

00:32:21.819 --> 00:32:22.340
 Christ being

00:32:22.340 --> 00:32:22.819
 our Savior

00:32:22.819 --> 00:32:24.340
 that it is

00:32:24.340 --> 00:32:25.039
 fair for us

00:32:25.039 --> 00:32:25.660
 to understand

00:32:25.660 --> 00:32:26.299
 that at the

00:32:26.299 --> 00:32:27.019
 heart of this

00:32:27.019 --> 00:32:27.700
 is first of

00:32:27.700 --> 00:32:28.380
 all a

00:32:28.380 --> 00:32:28.840
 recognition

00:32:28.840 --> 00:32:29.460
 that man

00:32:29.460 --> 00:32:30.100
 cannot save

00:32:30.100 --> 00:32:30.539
 himself.

00:32:31.640 --> 00:32:32.299
 Man cannot

00:32:32.299 --> 00:32:33.080
 save himself.

00:32:34.400 --> 00:32:36.000
 I cannot

00:32:36.000 --> 00:32:36.880
 help but think

00:32:36.880 --> 00:32:37.880
 of a little

00:32:37.880 --> 00:32:38.539
 review that I

00:32:38.539 --> 00:32:39.340
 did earlier

00:32:39.340 --> 00:32:39.920
 this week

00:32:39.920 --> 00:32:40.759
 doing some

00:32:40.759 --> 00:32:41.299
 reading about

00:32:41.299 --> 00:32:41.720
 Islam

00:32:41.720 --> 00:32:42.980
 and then

00:32:42.980 --> 00:32:43.519
 making some

00:32:43.519 --> 00:32:44.319
 comparison with

00:32:44.319 --> 00:32:44.859
 Hinduism

00:32:44.859 --> 00:32:46.119
 and I was

00:32:46.119 --> 00:32:46.519
 doing that

00:32:46.519 --> 00:32:46.960
 just because

00:32:46.960 --> 00:32:47.439
 of all things

00:32:47.439 --> 00:32:47.919
 happening in

00:32:47.919 --> 00:32:48.220
 the world

00:32:48.220 --> 00:32:48.659
 today and

00:32:48.659 --> 00:32:49.559
 we hear a

00:32:49.559 --> 00:32:50.059
 lot about

00:32:50.059 --> 00:32:50.439
 Islam,

00:32:50.539 --> 00:32:50.799
 Islam,

00:32:50.960 --> 00:32:51.379
 Islam and

00:32:51.379 --> 00:32:51.899
 I recognize

00:32:51.899 --> 00:32:52.819
 that it

00:32:52.819 --> 00:32:54.259
 kind of has

00:32:54.259 --> 00:32:55.919
 a presence

00:32:55.919 --> 00:32:56.720
 in a lot

00:32:56.720 --> 00:32:56.939
 of our

00:32:56.939 --> 00:32:58.139
 thinking but

00:32:58.139 --> 00:32:58.439
 it is not

00:32:58.439 --> 00:32:58.960
 the only

00:32:58.960 --> 00:33:00.299
 religion out

00:33:00.299 --> 00:33:01.259
 there and

00:33:01.259 --> 00:33:01.740
 having grown

00:33:01.740 --> 00:33:02.019
 up in

00:33:02.019 --> 00:33:02.480
 India I

00:33:02.480 --> 00:33:03.019
 saw that

00:33:03.019 --> 00:33:03.460
 Muslims

00:33:03.460 --> 00:33:04.339
 and Hindus

00:33:04.339 --> 00:33:04.960
 hated each

00:33:04.960 --> 00:33:05.379
 other as

00:33:05.379 --> 00:33:05.759
 much as

00:33:05.759 --> 00:33:06.000
 you can

00:33:06.000 --> 00:33:06.379
 imagine.

00:33:06.859 --> 00:33:07.179
 In fact

00:33:07.179 --> 00:33:07.859
 it was not

00:33:07.859 --> 00:33:08.679
 atypical for

00:33:08.679 --> 00:33:09.200
 slaughters to

00:33:09.200 --> 00:33:09.639
 take back

00:33:09.639 --> 00:33:10.460
 and forth

00:33:10.460 --> 00:33:13.079
 and both

00:33:13.079 --> 00:33:13.579
 actually

00:33:13.579 --> 00:33:14.159
 proposed

00:33:14.160 --> 00:33:17.279
 that man

00:33:17.279 --> 00:33:18.040
 ultimately has

00:33:18.040 --> 00:33:19.060
 responsibility for

00:33:19.060 --> 00:33:19.920
 the outcome of

00:33:19.920 --> 00:33:20.700
 his soul in

00:33:20.700 --> 00:33:21.980
 that his own

00:33:21.980 --> 00:33:23.019
 effort is what

00:33:23.019 --> 00:33:23.820
 is at the

00:33:23.820 --> 00:33:24.900
 heart of his

00:33:24.900 --> 00:33:25.500
 redemption.

00:33:27.120 --> 00:33:28.200
 How many of you

00:33:28.200 --> 00:33:30.460
 would like to

00:33:30.460 --> 00:33:31.300
 have your salvation

00:33:31.300 --> 00:33:32.259
 based upon your

00:33:32.259 --> 00:33:32.820
 own efforts?

00:33:34.200 --> 00:33:35.200
 Think about that.

00:33:35.200 --> 00:33:37.200
 God's

00:33:37.200 --> 00:33:38.019
 The only reason

00:33:38.019 --> 00:33:38.580
 you shake

00:33:38.580 --> 00:33:39.080
 your head

00:33:39.080 --> 00:33:41.660
 is because

00:33:41.660 --> 00:33:42.420
 by the

00:33:42.420 --> 00:33:43.039
 spirit of

00:33:43.039 --> 00:33:43.539
 God you

00:33:43.539 --> 00:33:44.220
 have become

00:33:44.220 --> 00:33:45.140
 fully persuaded

00:33:45.140 --> 00:33:46.620
 of your own

00:33:46.620 --> 00:33:47.400
 complete

00:33:47.400 --> 00:33:48.120
 inability.

00:33:50.319 --> 00:33:51.000
 Were it

00:33:51.000 --> 00:33:51.700
 not for the

00:33:51.700 --> 00:33:52.200
 grace of

00:33:52.200 --> 00:33:52.920
 God which

00:33:52.920 --> 00:33:54.580
 lovingly revealed

00:33:54.580 --> 00:33:55.380
 to you your

00:33:55.380 --> 00:33:56.180
 inability to

00:33:56.180 --> 00:33:56.860
 save yourself

00:33:56.860 --> 00:33:57.779
 you would be

00:33:57.779 --> 00:33:58.700
 like the rest

00:33:58.700 --> 00:33:59.279
 who when you

00:33:59.279 --> 00:33:59.779
 asked them

00:33:59.779 --> 00:34:00.680
 how is it that

00:34:00.680 --> 00:34:01.120
 you're going to

00:34:01.120 --> 00:34:01.620
 get to heaven

00:34:01.620 --> 00:34:02.100
 guess what

00:34:02.100 --> 00:34:02.580
 their answer

00:34:02.579 --> 00:34:03.359
 usually is?

00:34:04.519 --> 00:34:05.139
 Well I'm doing

00:34:05.139 --> 00:34:06.000
 the best I can.

00:34:07.339 --> 00:34:08.319
 I hope he grades

00:34:08.319 --> 00:34:09.059
 on the curve.

00:34:09.980 --> 00:34:10.819
 I'm at least

00:34:10.819 --> 00:34:11.639
 better than some

00:34:11.639 --> 00:34:12.299
 of the people I

00:34:12.299 --> 00:34:12.880
 know who live in

00:34:12.880 --> 00:34:13.440
 my neighborhood.

00:34:14.440 --> 00:34:15.579
 I mean I do go

00:34:15.579 --> 00:34:15.980
 to church

00:34:15.980 --> 00:34:16.759
 occasionally and

00:34:16.759 --> 00:34:17.559
 they never go.

00:34:17.819 --> 00:34:18.840
 They got a boat.

00:34:19.000 --> 00:34:19.400
 You know it's

00:34:19.400 --> 00:34:20.259
 really bugging me

00:34:20.259 --> 00:34:20.500
 but

00:34:20.500 --> 00:34:23.119
 no.

00:34:24.719 --> 00:34:25.460
 The truth of

00:34:25.460 --> 00:34:26.000
 the matter is

00:34:26.000 --> 00:34:26.579
 is that man

00:34:26.579 --> 00:34:27.480
 cannot save

00:34:27.480 --> 00:34:28.280
 himself and

00:34:28.280 --> 00:34:29.639
 underlying the

00:34:29.639 --> 00:34:30.519
 reality of the

00:34:30.519 --> 00:34:31.320
 need that I have

00:34:31.320 --> 00:34:32.179
 for a savior is

00:34:32.179 --> 00:34:33.139
 that I can't do

00:34:33.139 --> 00:34:34.000
 anything to change

00:34:34.000 --> 00:34:34.360
 me.

00:34:36.320 --> 00:34:37.440
 As a sidebar

00:34:37.440 --> 00:34:39.199
 one of the

00:34:39.199 --> 00:34:39.940
 things that I so

00:34:39.940 --> 00:34:40.599
 love about the

00:34:40.599 --> 00:34:41.300
 gospel is the

00:34:41.300 --> 00:34:42.139
 reality that

00:34:42.139 --> 00:34:43.199
 because of

00:34:43.199 --> 00:34:44.219
 salvation not

00:34:44.219 --> 00:34:45.039
 only do I have

00:34:45.039 --> 00:34:45.619
 the certainty

00:34:45.619 --> 00:34:46.440
 of a home in

00:34:46.440 --> 00:34:47.420
 heaven but I

00:34:47.420 --> 00:34:48.340
 also have great

00:34:48.340 --> 00:34:49.260
 confidence that

00:34:49.260 --> 00:34:50.380
 because of what

00:34:50.380 --> 00:34:51.180
 he has done in

00:34:51.180 --> 00:34:52.460
 me Tim Kenoyer

00:34:52.460 --> 00:34:53.200
 doesn't have to

00:34:53.200 --> 00:34:53.980
 stay the way he

00:34:53.980 --> 00:34:54.460
 has been.

00:34:55.580 --> 00:34:57.160
 I can change by

00:34:57.160 --> 00:34:58.560
 grace and you

00:34:58.560 --> 00:34:59.080
 can too.

00:35:00.120 --> 00:35:00.900
 I want you to

00:35:00.900 --> 00:35:01.660
 recognize as we

00:35:01.660 --> 00:35:02.200
 think about this

00:35:02.200 --> 00:35:03.040
 matter of salvation

00:35:03.040 --> 00:35:03.980
 man cannot save

00:35:03.980 --> 00:35:04.820
 himself we accept

00:35:04.820 --> 00:35:05.360
 that but there's

00:35:05.360 --> 00:35:06.060
 another thing that

00:35:06.060 --> 00:35:07.460
 that stands out in

00:35:07.460 --> 00:35:08.000
 this verse and

00:35:08.000 --> 00:35:09.300
 when it says good

00:35:09.300 --> 00:35:12.520
 news namely you

00:35:12.520 --> 00:35:13.820
 have a savior we

00:35:13.820 --> 00:35:14.760
 recognize that only

00:35:14.760 --> 00:35:15.580
 God can save

00:35:15.580 --> 00:35:16.300
 fallen man.

00:35:17.580 --> 00:35:18.480
 That's why God

00:35:18.480 --> 00:35:19.140
 sent his son

00:35:19.139 --> 00:35:19.759
 the Lord Jesus

00:35:19.759 --> 00:35:20.259
 Christ.

00:35:21.219 --> 00:35:22.179
 That's why Jesus

00:35:22.179 --> 00:35:23.039
 came and died on

00:35:23.039 --> 00:35:24.179
 the cross and

00:35:24.179 --> 00:35:24.759
 rose again.

00:35:26.179 --> 00:35:27.400
 He did all that

00:35:27.400 --> 00:35:29.239
 because salvation

00:35:29.239 --> 00:35:30.119
 is of the Lord.

00:35:30.199 --> 00:35:30.579
 How many of you

00:35:30.579 --> 00:35:31.379
 recognize and kind

00:35:31.379 --> 00:35:31.879
 of have it stick in

00:35:31.879 --> 00:35:32.819
 your mind that

00:35:32.819 --> 00:35:33.819
 actually the name

00:35:33.819 --> 00:35:34.759
 of Jesus means

00:35:34.759 --> 00:35:35.039
 what?

00:35:35.119 --> 00:35:35.480
 How many of you

00:35:35.480 --> 00:35:35.859
 know what it

00:35:35.859 --> 00:35:36.179
 means?

00:35:38.099 --> 00:35:38.539
 Jesus,

00:35:39.219 --> 00:35:39.859
 Yehoshua,

00:35:40.679 --> 00:35:42.179
 God saves.

00:35:43.400 --> 00:35:44.420
 Even in giving

00:35:44.420 --> 00:35:45.619
 Jesus the name

00:35:45.619 --> 00:35:46.579
 that he received

00:35:46.579 --> 00:35:48.739
 what God chose

00:35:48.739 --> 00:35:49.360
 to do was

00:35:49.360 --> 00:35:50.279
 communicate to

00:35:50.279 --> 00:35:51.019
 us that we

00:35:51.019 --> 00:35:51.819
 cannot save

00:35:51.819 --> 00:35:52.719
 ourselves that

00:35:52.719 --> 00:35:53.460
 God has to be

00:35:53.460 --> 00:35:53.960
 the one that

00:35:53.960 --> 00:35:54.699
 saves us.

00:35:56.980 --> 00:35:57.480
 And so I want

00:35:57.480 --> 00:35:58.159
 you to recognize

00:35:58.159 --> 00:35:59.779
 that that first

00:35:59.779 --> 00:36:00.880
 Christmas morn when

00:36:00.880 --> 00:36:02.559
 the shepherds with

00:36:02.559 --> 00:36:04.840
 that rejected

00:36:04.840 --> 00:36:07.239
 attitude in the

00:36:07.239 --> 00:36:08.099
 community that they

00:36:08.099 --> 00:36:09.799
 kind of endured

00:36:09.799 --> 00:36:10.420
 under, they

00:36:10.420 --> 00:36:11.139
 received the

00:36:11.139 --> 00:36:11.739
 information.

00:36:11.920 --> 00:36:12.380
 I want you to

00:36:12.380 --> 00:36:13.099
 know there's good

00:36:13.099 --> 00:36:14.179
 news because

00:36:14.179 --> 00:36:15.619
 today in the

00:36:15.619 --> 00:36:16.659
 city of Bethlehem

00:36:16.659 --> 00:36:18.819
 is born your

00:36:18.819 --> 00:36:20.719
 Savior, God

00:36:20.719 --> 00:36:21.519
 having done this

00:36:21.519 --> 00:36:22.039
 for you.

00:36:23.319 --> 00:36:23.960
 So you look at

00:36:23.960 --> 00:36:24.659
 the passage here

00:36:24.659 --> 00:36:25.420
 and bring it

00:36:25.420 --> 00:36:25.960
 together, it

00:36:25.960 --> 00:36:28.299
 says, this day

00:36:28.299 --> 00:36:29.480
 in the city of

00:36:29.480 --> 00:36:30.719
 David a Savior

00:36:30.719 --> 00:36:31.739
 who is Christ

00:36:31.739 --> 00:36:32.500
 the Lord.

00:36:33.880 --> 00:36:34.500
 So let me ask

00:36:34.500 --> 00:36:34.819
 you a couple

00:36:34.819 --> 00:36:35.659
 questions as I

00:36:35.659 --> 00:36:36.380
 close this morning

00:36:36.380 --> 00:36:36.960
 and have you think

00:36:36.960 --> 00:36:37.619
 with me about it.

00:36:38.179 --> 00:36:38.940
 First of all,

00:36:40.400 --> 00:36:41.259
 very practically,

00:36:41.260 --> 00:36:45.140
 have you come

00:36:45.140 --> 00:36:45.840
 broken and

00:36:45.840 --> 00:36:47.260
 wounded by your

00:36:47.260 --> 00:36:48.060
 sin to God and

00:36:48.060 --> 00:36:48.780
 asked Him to be

00:36:48.780 --> 00:36:49.220
 your Savior?

00:36:49.340 --> 00:36:50.180
 Have you confessed

00:36:50.180 --> 00:36:52.240
 the need you have

00:36:52.240 --> 00:36:53.120
 for Christ and

00:36:53.120 --> 00:36:54.800
 recognized that the

00:36:54.800 --> 00:36:55.760
 absolute darkness

00:36:55.760 --> 00:36:56.760
 of your soul has

00:36:56.760 --> 00:36:57.760
 no remedy apart

00:36:57.760 --> 00:36:58.860
 from the work of

00:36:58.860 --> 00:37:00.060
 God in saving you?

00:37:01.240 --> 00:37:01.820
 And I would

00:37:01.820 --> 00:37:02.500
 encourage you as

00:37:02.500 --> 00:37:03.220
 you sit here this

00:37:03.220 --> 00:37:03.880
 morning, don't just

00:37:03.880 --> 00:37:04.440
 think to yourself,

00:37:04.560 --> 00:37:05.340
 well, hey, listen,

00:37:05.420 --> 00:37:06.280
 I grew up in this

00:37:06.280 --> 00:37:06.960
 church, man, I've

00:37:06.960 --> 00:37:07.460
 heard this a

00:37:07.460 --> 00:37:08.520
 thousand times.

00:37:11.260 --> 00:37:13.580
 Do not think

00:37:13.580 --> 00:37:16.120
 that sitting in a

00:37:16.120 --> 00:37:17.780
 pew is a guarantee

00:37:17.780 --> 00:37:18.500
 of salvation.

00:37:19.420 --> 00:37:20.600
 Do not think that

00:37:20.600 --> 00:37:21.180
 going to a

00:37:21.180 --> 00:37:22.640
 Juana, do not

00:37:22.640 --> 00:37:23.940
 think that anything

00:37:23.940 --> 00:37:25.380
 apart from broken,

00:37:25.600 --> 00:37:27.220
 contrite humility and

00:37:27.220 --> 00:37:28.940
 dependence upon God

00:37:28.940 --> 00:37:30.340
 being your Savior is

00:37:30.340 --> 00:37:31.520
 remedy for the need

00:37:31.520 --> 00:37:32.100
 of your soul.

00:37:33.400 --> 00:37:34.760
 And it takes humility

00:37:34.760 --> 00:37:35.700
 to be able to come to

00:37:35.700 --> 00:37:36.440
 Him and say, look, I

00:37:36.440 --> 00:37:37.540
 stand condemned before

00:37:37.540 --> 00:37:39.400
 God and I realize the

00:37:39.400 --> 00:37:40.619
 bankruptcy of my soul.

00:37:40.980 --> 00:37:42.440
 I need Christ to be

00:37:42.440 --> 00:37:43.220
 my Savior.

00:37:45.920 --> 00:37:46.720
 Incidentally, let me

00:37:46.720 --> 00:37:48.820
 tell you this, if

00:37:48.820 --> 00:37:49.440
 you're sitting here

00:37:49.440 --> 00:37:50.519
 this morning and you

00:37:50.519 --> 00:37:51.960
 are one who still is

00:37:51.960 --> 00:37:53.160
 resisting the grace of

00:37:53.160 --> 00:37:54.740
 God, let me appeal to

00:37:54.740 --> 00:37:56.079
 you, practically

00:37:56.079 --> 00:37:57.700
 speaking, how much

00:37:57.700 --> 00:37:59.200
 more evidence do you

00:37:59.200 --> 00:38:00.579
 need of how messy

00:38:00.579 --> 00:38:01.880
 your life can get?

00:38:03.019 --> 00:38:03.860
 Make sense?

00:38:05.340 --> 00:38:07.579
 Apart from God and

00:38:07.579 --> 00:38:10.059
 His grace, our lives

00:38:10.059 --> 00:38:10.619
 are a mess.

00:38:11.900 --> 00:38:12.940
 And I would appeal to

00:38:12.940 --> 00:38:13.739
 you this morning, say,

00:38:13.819 --> 00:38:14.380
 I've got enough

00:38:14.380 --> 00:38:14.960
 information.

00:38:15.279 --> 00:38:16.559
 I don't need to have

00:38:16.559 --> 00:38:17.719
 any more experience.

00:38:18.079 --> 00:38:19.420
 I need Jesus as my

00:38:19.420 --> 00:38:20.539
 Savior and I recognize

00:38:20.539 --> 00:38:21.079
 that.

00:38:22.840 --> 00:38:24.000
 On the other hand, let

00:38:24.000 --> 00:38:24.900
 me ask you this.

00:38:25.559 --> 00:38:26.360
 Have you discovered

00:38:26.360 --> 00:38:28.779
 the joy of complete

00:38:28.779 --> 00:38:29.739
 forgiveness for all of

00:38:29.739 --> 00:38:30.239
 your sins?

00:38:31.019 --> 00:38:31.579
 Has that happened?

00:38:32.960 --> 00:38:34.079
 Does that thought

00:38:34.079 --> 00:38:35.299
 resonate and make a

00:38:35.299 --> 00:38:36.139
 difference in the life

00:38:36.139 --> 00:38:36.739
 that you live?

00:38:36.739 --> 00:38:37.359
 Right?

00:38:38.199 --> 00:38:41.939
 By nature, by nature,

00:38:42.659 --> 00:38:45.399
 it's fairly easy for

00:38:45.399 --> 00:38:47.779
 us to become kind of

00:38:47.779 --> 00:38:49.019
 focused on the

00:38:49.019 --> 00:38:50.279
 circumstantial issues

00:38:50.279 --> 00:38:51.799
 around us and take

00:38:51.799 --> 00:38:53.179
 our eyes off of the

00:38:53.179 --> 00:38:55.039
 absolute certainty of

00:38:55.039 --> 00:38:56.539
 our salvation and our

00:38:56.539 --> 00:38:57.599
 eternal destiny.

00:38:57.819 --> 00:38:58.359
 Isn't that right?

00:38:58.939 --> 00:38:59.059
 Huh?

00:39:01.579 --> 00:39:02.659
 And I want to

00:39:02.659 --> 00:39:03.439
 encourage you this

00:39:03.439 --> 00:39:04.459
 morning as you stop

00:39:04.460 --> 00:39:05.340
 and consider this

00:39:05.340 --> 00:39:06.420
 wonderful, wonderful

00:39:06.420 --> 00:39:07.500
 news that we find in

00:39:07.500 --> 00:39:09.260
 Luke that here is this

00:39:09.260 --> 00:39:10.579
 kernel of information

00:39:10.579 --> 00:39:12.539
 about the reality of God

00:39:12.539 --> 00:39:13.599
 being our Savior.

00:39:14.159 --> 00:39:15.800
 And when you, who are

00:39:15.800 --> 00:39:17.360
 children of the living

00:39:17.360 --> 00:39:19.780
 God, hear that truth,

00:39:20.920 --> 00:39:23.940
 it ought to make a

00:39:23.940 --> 00:39:24.960
 difference in your life.

00:39:24.960 --> 00:39:29.539
 I got to tell you, I look

00:39:29.539 --> 00:39:30.699
 forward to this evening's

00:39:30.699 --> 00:39:31.400
 Christmas program.

00:39:32.920 --> 00:39:33.760
 How many of you are in for

00:39:33.760 --> 00:39:34.300
 cold chills?

00:39:34.400 --> 00:39:35.099
 Do you like cold chills?

00:39:35.220 --> 00:39:36.000
 How many of you, I get

00:39:36.000 --> 00:39:36.460
 cold chills.

00:39:36.579 --> 00:39:38.420
 I'm a cold chills specialist.

00:39:38.579 --> 00:39:39.460
 I'm not talking about the

00:39:39.460 --> 00:39:39.679
 heating.

00:39:39.840 --> 00:39:40.659
 It's over the top.

00:39:41.000 --> 00:39:42.220
 I'm talking, I just, I get

00:39:42.220 --> 00:39:43.340
 those, it happens.

00:39:44.199 --> 00:39:45.559
 Hair kind of stands up on the

00:39:45.559 --> 00:39:46.340
 back of my neck.

00:39:46.699 --> 00:39:47.679
 Listen to some of the

00:39:47.679 --> 00:39:48.339
 singing tonight.

00:39:49.139 --> 00:39:50.799
 But that's not to be

00:39:50.799 --> 00:39:54.919
 compared to the joy of my

00:39:54.919 --> 00:39:55.419
 salvation.

00:39:58.639 --> 00:39:59.619
 What about you?

00:40:01.119 --> 00:40:02.099
 What about you?

00:40:05.159 --> 00:40:06.199
 Let's close in prayer.

00:40:10.599 --> 00:40:12.159
 Our Father God, this morning

00:40:12.159 --> 00:40:14.699
 as we stop and think about

00:40:14.699 --> 00:40:18.239
 the absolute wonder of

00:40:18.239 --> 00:40:19.359
 salvation through the Lord

00:40:19.359 --> 00:40:24.399
 Jesus Christ, we marvel that

00:40:24.399 --> 00:40:27.199
 you who abide in heaven, who

00:40:27.199 --> 00:40:28.460
 have no need for us,

00:40:28.599 --> 00:40:32.199
 nevertheless, willingly, sent

00:40:32.199 --> 00:40:33.339
 your Son, the Lord Jesus

00:40:33.339 --> 00:40:35.199
 Christ, to take upon Himself

00:40:35.199 --> 00:40:37.899
 the absolute humiliation of

00:40:37.899 --> 00:40:41.259
 being a man instead of just

00:40:41.260 --> 00:40:42.420
 the glory of heaven, and He

00:40:42.420 --> 00:40:44.220
 became a man for our sakes.

00:40:46.860 --> 00:40:48.360
 We're thankful that He came

00:40:48.360 --> 00:40:49.480
 to be our Savior, that He

00:40:49.480 --> 00:40:51.060
 lived here, that He died on

00:40:51.060 --> 00:40:53.840
 the cross and rose again, that

00:40:53.840 --> 00:40:55.180
 all who believe in Him might

00:40:55.180 --> 00:40:56.500
 have everlasting life.

00:40:58.400 --> 00:41:01.640
 And this morning as we think

00:41:01.640 --> 00:41:02.780
 about the gospel, we're

00:41:02.780 --> 00:41:04.320
 thankful for what Jesus has

00:41:04.320 --> 00:41:05.140
 done for us.

00:41:06.940 --> 00:41:08.620
 And I ask practically that

00:41:08.620 --> 00:41:09.840
 those who are here that do

00:41:09.840 --> 00:41:11.200
 not know Christ will be drawn

00:41:11.199 --> 00:41:12.919
 to confess their sins and

00:41:12.919 --> 00:41:14.219
 believe in Jesus alone.

00:41:16.299 --> 00:41:18.139
 I pray, Lord, also for our

00:41:18.139 --> 00:41:20.779
 baptism now as we have the

00:41:20.779 --> 00:41:21.839
 privilege of hearing one

00:41:21.839 --> 00:41:23.399
 young man share the testimony

00:41:23.399 --> 00:41:24.859
 of what you did in saving

00:41:24.859 --> 00:41:27.619
 him, that we would thrill

00:41:27.619 --> 00:41:30.919
 together at the good work of

00:41:30.919 --> 00:41:33.460
 God and broken and ruined

00:41:33.460 --> 00:41:33.839
 sinners.

00:41:34.719 --> 00:41:36.460
 We ask this in Jesus' name.

00:41:36.460 --> 00:41:37.399
 Amen.

00:41:41.639 --> 00:41:41.639


00:41:41.639 --> 00:41:41.639


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00:41:41.639 --> 00:41:41.639


00:41:41.639 --> 00:41:41.639


00:41:41.639 --> 00:42:11.619
 Thank you.