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 Our scripture reading this morning comes from the Gospel of Luke chapter 2,

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 chapter 2 pages 1 to 20, pages versus, not pages, 20 pages, that would be a lot,

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 20 verses, Luke chapter 2. In those days, a decree went out from Caesar Augustus

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 that all the world should be registered. This was the first registration when

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 Quirinius was governor of Syria and all went to be registered each to his own

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 town. And Joseph also went up from Galilee, from the town of Nazareth to

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 Judea to the city of David, which is called Bethlehem, because he was of the

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 house and lineage of David, to be registered with Mary, his betrothed, who was

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 with child. And while they were there, the time came for her to give birth. And

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 she gave birth to her firstborn son and wrapped him in swaddling cloths and

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 laid him in a manger because there was no place for them in the inn. And in the

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 same region there were shepherds out in the field keeping watch over their flock

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 by night. And an angel of the Lord appeared to them and the glory of the

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 Lord shone around them and they were filled with great fear. And the angel said

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 to them, fear not, for behold I bring you good news of great joy that will be for

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 all the people. For unto you is born this day in the city of David a savior who is

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 Christ the Lord. And this will be a sign for you. You will find a baby wrapped in

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 swaddling cloths and lying in a manger. And suddenly there was with the angel a

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 multitude of the heavenly hosts praising God and saying glory to God in the

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 highest and on earth peace among those with whom he is pleased. When the angels

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 went away from them into heaven, the shepherd said to one another, let us go

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 over to Bethlehem and see this thing that has happened, which the Lord has made

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 known to us. And they went with haste and they found Mary and Joseph and the baby

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 lying in a manger. And when they saw it they made known the saying that had been

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 told them concerning this child. And all who heard it wondered at what the

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 shepherds told them. But Mary treasured up all these things pondering them in

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 her heart. And the shepherds returned glorifying and praising God for all they

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 had heard and seen as it had been told them. This is God's holy word. We're in a

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 Christmas series on Sunday mornings in December looking at four episodes in the

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 life of Mary. We've called it Jesus the Son of Mary where we look at what happens

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 in her life to understand something more about the son that she gave birth to

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 Jesus. And this we just read is the Christmas story itself, the very birth

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 of Jesus. So the department stores, all the stores are playing jingle bell rock.

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 That's the vibe of Christmas in the city. But this is the real Christmas story, the

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 one that we just read about. And the shepherds at the, in the second half of

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 the story, the shepherds come to Mary, Joseph and the baby and it says there

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 were others there. And they tell them what they had seen and what they had heard

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 from the angels out at the night when they were tending their sheep. They heard

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 from the angels this song we now call it in Latin, the Gloria and exchelsis deo.

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 Gloria got in the highest peace on earth. That's the song they heard. And they come

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 and they tell the people and it says in verse 17, 18 that when they had told

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 them verse 18 everybody who heard it wondered at what they had heard. So the

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 people that are there at the birth scene, they wonder meaning they are amazed, but

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 they don't quite understand. That's what that word there means. But then in the

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 very next verse, verse 19, it says, but Mary treasured these things in her heart

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 and she pondered. Now the word ponder there means to take all the pieces and

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 put them together like a puzzle. So when Mary heard the shepherd's experience,

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 she thought about her own experience and she remembers Elizabeth and Zechariah's

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 experience and she's putting pieces together. And then it says when she did

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 that she treasured these things in her heart. That's what happened to her. She

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 treasured all that had happened. And when you look at that word treasure to

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 treasure, it means that it's a verb there. The Greek verb means something like when

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 you realize there is something in your heart that is safe that can't be taken

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 away from you no matter what. So it says when she pondered everything that had

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 happened and she heard the shepherd's testimony, she realized in her heart she

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 had something, a treasure, something in her life that no matter what could not be

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 taken away from her. And that's what happened. What is that thing that she

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 treasured that couldn't be taken away? And we're told verse 14, it's right there

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 in the midst of the song, it's peace. The angels sang it. They said, glory to God

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 in the highest, peace on earth. That's the central idea of the incarnation. The

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 central theme of Christmas, peace, peace on earth. She realized she had it, peace,

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 and she treasured it. And that's exactly what is on offer in the real Christmas

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 story. You can have it too. You can have peace today. So let's think about it. The

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 real Christmas offers you peace. First, peace on earth, secondly, how you get it.

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 Okay? So first, peace, this peace we're learning about here. All right, the song

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 Gloria and ex-chelsea's dayo, it's got a vertical dimension and a horizontal

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 dimension. You know, they said that the myriad of angels appear before the

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 shepherds and they sing, glory to God. They look up and they say, thank you, God,

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 for what you've done this night. That's the vertical dimension. Bless your name,

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 God, for this plan that you've enacted. And then the horizontal dimension. And now

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 that the baby has come, there is peace on earth. That's what they say. Meaning

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 what? Okay, so you might think peace on earth. 2,000 years ago this happened. And

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 if there's one thing that's on earth, it's conflict, not peace. So you know, we

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 think about the idea of peace. And peace is the opposite of conflict. And you can

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 have conflict in marriage. You can have conflict in the family. You can have

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 conflict amongst friends. You can have conflict in your workplace. You can have

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 conflict amongst your siblings. If you have a relationship, there is

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 conflict or it's coming. And then conflict gets more and more and more. And we

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 talk about war. And there's conflict right now. There's war in Gaza. There's war

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 in Ukraine. And we pray for peace. And we long for peace. And you say, there's 2,000

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 years since the angels sang peace on earth. And I don't see a lot of peace in

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 the world. What kind of peace is being talked about here? Then there's inner

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 peace. Is this inner peace? Inner peace is emotional well-being. And it's the

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 type of peace that we're all desperate for. It is the secret of life. The secret

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 of life is that if you can find yourself in a place emotionally where you have

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 inner peace, you will be safe. You will be secure. You can handle anything. And it's

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 elusive. So people are selling peace, emotional peace. Right? There's podcast.

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 There's therapy. There's counselors. There's bookscalore. And people sell it.

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 There's a market for it because we desperately need it. We desperately want

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 it. Inner peace. If we could have it, we could have everything. And it's

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 incredibly elusive. You know, you can have great circumstances in your life and

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 no peace at all. You can feel terrible. And you can be in the worst of

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 circumstances, stepping into the brink of hell and earth, hell itself right here

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 on earth, and yet have peace. Peace is mysterious. It's elusive. How does it

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 happen? And people want it so badly. Is that the peace that the angels are

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 singing about here? We long for peace in the midst of conflict. We long for inner

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 peace, emotional peace. Jesus Christ, it was born in the middle of history to

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 bring both, but that's a different discussion and a very nuanced discussion.

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 And that is not, that's not what the angels were singing about on this night.

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 What is it? The department stores Jingle Bell Rock, Mariah Carey, every other

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 song, All I Want For Christmas is You. That's the vibe. But when you come to the

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 real Christmas story, this is, this is the real Christmas story. Look at it with

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 me to find out what the peace is. It's verse eight. The shepherds are out in the

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 fields and it's nighttime. They're out watching over the flocks at night. They

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 are in the dark. There is no electricity. The stars are out. The moon is out, but

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 they are in the dark. And then all of a sudden, verse nine, it says, the glory of

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 the Lord shone around them. It's a verb there that means to encircle in golf.

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 And the word shone, it means light, luminosity. And so it says they're out in

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 the middle of the dark darkness. And there's a real reason for that. And all

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 of a sudden, the glory of the Lord appears and it's light. It's luminosity. It

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 engulfs them. It captures them. It surrounds them. The light pierces the

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 darkness. And then at the end of verse nine, the very next thing we're told is

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 that they were terrified. Now that's, that's the short way of putting it. The

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 literal way of putting it is something more like they having been frightened

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 were mega afraid. That's what it says. Meaning they were absolutely terrified.

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 Now, do you remember that in the Christmas story? That the shepherds are in the

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 darkness. And when the glory of the Lord appears to them, they're absolutely

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 terrified by it. It exposes them. The light of the glory of God shines into

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 their life in the middle of the nighttime. And they, the only thing they can do is

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 be afraid. They know, they realize what's happening to them. Now remember the

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 angel of the Lord, the glory of the Lord came to Mary and it says she was

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 afraid and troubled. That was her first experience. The angel of the Lord came to

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 Zechariah and it says he was afraid and he was silenced. He couldn't speak. What

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 is happening here? This is the same thing that happens all throughout the Old

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 Testament. And that's when the glory of the Lord comes into a person's life. When

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 you have an encounter with a living God, when the light comes into your life,

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 there's terror. There's fear. That's the kind of encounter that we read about on

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 the Christmas night. And remember in the Old Testament, Uzziah touched the ark of

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 the presence of God and he died. And God's glory came down to Mount Sinai and

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 God said, tell the people, do not touch the mountain. Do not get near. Cover your

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 faces. You cannot look at the light or you will die. This is the shekinah glory

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 of God and that's exactly what the shepherds are experiencing here. The

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 glory of the Lord has come into their lives and they're undone by it. Genesis

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 chapter 3, Adam had sinned against the Lord and when the glory of the Lord comes

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 into the garden, what does he do? He shakes in his boots. You know, he was

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 dead afraid and he hid and he was silent. He wouldn't answer because he was so

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 afraid. And that's exactly what's taking place here. The shepherds are here at

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 night. They're not looking for God. The light engulfs them and they are terrified.

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 They're shocked and Mary hears this and she's putting the pieces together and

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 realizing this is what happens when you have an encounter with the living God.

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 When the light comes into your life, the very first thing, this is the very first

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 thing that Christmas is all about. The incarnation takes place. The light comes

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 into the world because we are in the darkness. The light comes in the world

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 and we're exposed. We're dark. Our hearts are dark. The

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 shepherds' hearts were dark. That's why they're here standing in the night and

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 that means the very meaning of peace on earth that Mary realizes that the angels

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 sing about is what kind of peace. Christmas is all about one type of peace

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 and that's that you are an enemy of the living God. You're at war with a living

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 God. You're in the darkness and when Jesus comes, he comes to pronounce that

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 there is a way to be at peace with God. That's the meaning of Christmas. It is the

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 hope of reconciliation with the living God, the God you are made for. That you

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 are made for the light of God to be engulfed by it. That's actually home.

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 But as soon as you draw near to it, you have to be terrified because of the

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 darkness that is within your soul, within your heart. Now, C.S. Lewis in 1941 gave a

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 sermon about this during the war. He talked about the weight of glory. It's

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 now an essay and a book with that title, the weight of glory and he talks about it

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 like this. He says, the vision of God, he says, being in the presence of God's

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 glory, being in the presence of God's glory, the light, is the secret ache for a

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 far-off country we've never been to. He says it's the desire for something that

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 we have never actually experienced. It is what we really desire. We get traces of

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 it when we experience beauty. But the thing itself, the glory of the Lord, is

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 the scent of a flower we have yet to find. It's the echo of a tune we have yet to

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 hear. It's news from a country we have not yet visited. It's the reality that can

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 break the evil spell of the worldly enchantment. Every human, every single

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 one of us, remains conscious deep down of a desire which no natural happiness

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 will ever satisfy. What is it? The ache for the far-off country that is to stand

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 in the light of the glory of God. And yet, when God's luminosity appears, when God

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 comes and stands in the presence of a sinner, it's blinding. It's impenetrable.

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 It's inapproachable, as Paul says in 1 Timothy 6. It is, it gives us chills, you

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 know. When it came to Moses, he had to step back. He wanted to step forward, but

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 he had to back up. And God said, take your shoes off, because this is a holy

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 space. We're pushed back, but we want to go forward. Now, this is the one thing we

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 must all do today. And we're gonna move on to the second point from here. But

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 here's what we all must do today. We must all today then understand ourselves in

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 two ways. On the one hand, why is it that you're not satisfied in this life? Not

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 deeply, not truly, that you have a far-off ache for something that you have

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 yet to experience. And it is because you're made for this moment, for the

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 light of the glory of God to shine into your life, and for you to see the glory

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 of God, to see the curtain pulled back, and to see the myriad of angels all

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 singing glory to God in the highest, peace to you. This is what you were made

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 for. It's the far-off ache. We've got to understand that this is ultimately who we

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 are, who we really are. And yet at the same time, we can attain it. We cannot

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 approach it. We can't have it that we're standing in the night in the middle of

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 the darkness. And one of the biggest dangers, I think, that we all face as

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 mostly, mostly middle-class people in this room, one of the big dangers is to

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 think that darkness, the darkness, is the person's condition that's sitting

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 next to me. Darkness is everybody else's condition. Darkness is the

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 condition of the people I hear about on the news, but not me. That's the

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 danger we face. And we've got to be serious. We've got to know ourselves. We've got to

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 understand ourselves. You might say that when you watch the news, but you

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 say, that's darkness. I'm a decent person. I'm a good person. But if you were to stand

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 in the light of the glory of God, you would quickly find out. You would quickly

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 find out the darkness that's deep within. What's really going on? The light

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 exposes us. And that's what happened here to the shepherds.

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 Saint Augustine said, said it well, he said, you will never find rest.

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 You'll never find rest in your heart until you realize that you've got to rest

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 in God, in the glory of God. Now, secondly, finally, Christmas is about peace,

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 reconciliation between us and God then. How do you get it? Charles Wesley, he

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 understood this really well in Hark the Herald Angel Singh. What did he say? He

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 said, peace on earth, mercy mild, God and center reconciled, the meaning of

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 Christmas. The Apostle Paul, he understood it in Colossians 121. He said,

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 once you were alienated from God and you were his enemy, but now God has

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 reconciled you to himself by Jesus Christ, the meaning of Christmas right

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 there. Mary in verse 18, 19, realized that and that was the treasure that she

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 had found. So if you today come to Jesus and you have peace with God,

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 you've been reconciled with God, understand that you have a treasure that

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 can never be taken away from you. You have the very thing you were made for and

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 it's yours by a gift and it cannot be taken away. Never. That's what she

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 realized. That's the treasure she experienced. Now, here's three things

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 you need in order to get that today and to grow into that today. It's always

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 three, right? That's how God designed it and there's three right here and here

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 they are. First, we have to do them quickly. First, you've got to see the

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 reasonableness of believing in the real Christmas. Now, if you were looking with

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 me, reading with me, you'll have noticed that the first half of this passage,

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 which is about the very birth of Jesus, the virgin birth, the birth actually

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 only gets one sentence. So the very birth of Jesus Christ in the Bible gets

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 a sentence and you see what Luke did instead.

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 Chapter 2 verses 1 to 6, the sentence about the birth is in verse 7. The

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 first six verses is nothing but things like Caesar Augustus issued a

00:19:13.559 --> 00:19:18.240
 decree and Quirinius was governor in that season and this was the first census,

00:19:18.240 --> 00:19:21.559
 but there were more registrations after that and everybody had to go to the

00:19:21.559 --> 00:19:25.680
 town that their family lineage was from and fact, fact, fact, all these facts. You

00:19:25.680 --> 00:19:31.880
 see, Luke is time stamping everything and if you were to go to chapter 3, chapter

00:19:31.880 --> 00:19:36.799
 3 says, in the 15th year of the reign of Tiberius Caesar, Pontius Pilate being

00:19:36.799 --> 00:19:40.480
 governor of Judea, Herod being the tetrarch of Galilee, his brother Philip

00:19:40.480 --> 00:19:45.240
 tetrarch of the region of Iteria and Trachonitus and Lysantius, tetrarch of

00:19:45.240 --> 00:19:48.799
 Abilene, during the high priest of Annas and Caiaphas, the word of the Lord came

00:19:48.799 --> 00:19:55.000
 to John. Now, you see what's happening? Luke is time stamping everything and he's

00:19:55.000 --> 00:19:59.599
 saying, I can tell you the entire political scene and that's how they did

00:19:59.599 --> 00:20:04.119
 dates back then. They didn't have the dating system we now have and that means

00:20:04.119 --> 00:20:07.400
 that the very first thing Luke is trying to get you to see is the

00:20:07.400 --> 00:20:13.079
 reasonableness of Christmas. He's trying to say, this is history. This is not a

00:20:13.079 --> 00:20:18.240
 legend. This is not a myth. The virgin birth is not a mere story. It really

00:20:18.240 --> 00:20:22.039
 happened. If they would have had an iPhone this night, the shepherds, the

00:20:22.039 --> 00:20:26.000
 shepherds could have filmed the whole thing. And you see the very first thing

00:20:26.000 --> 00:20:32.279
 you need to see to come and experience the peace of Christ is to know that the

00:20:32.279 --> 00:20:37.480
 Christian claim is that this is history, not legend. That this really happened,

00:20:37.480 --> 00:20:42.119
 that the virgin birth is real. It happened in space and time. It's not a

00:20:42.119 --> 00:20:49.879
 mythos. It didn't happen as a legend. Some of us have come into the faith and

00:20:49.880 --> 00:20:53.520
 received Christ if you're a Christian today or you are coming. You're in the

00:20:53.520 --> 00:20:59.320
 process maybe a few of you maybe of exploring and you've come in by way of

00:20:59.320 --> 00:21:04.960
 the emotions. So you've felt a need. That's been largely the aspect

00:21:04.960 --> 00:21:09.960
 of your soul by which you've encountered Christianity. Some of us based on our

00:21:09.960 --> 00:21:13.520
 personalities have come into Christianity primarily through the will.

00:21:13.520 --> 00:21:18.240
 So we've felt the brokenness of our desires and it's brought us to a place

00:21:18.240 --> 00:21:23.039
 of guilt and we've realized how empty and broken sometimes the things we want

00:21:23.039 --> 00:21:28.920
 to are and that's brought us close to Christ. But what Luke's doing here is

00:21:28.920 --> 00:21:34.200
 saying you've got to come to Christianity with your whole self. That you've got to

00:21:34.200 --> 00:21:40.920
 bring your emotional need for a Savior. The need for a broken will to be

00:21:40.920 --> 00:21:45.200
 reshaped and reformed. Your desires for a Savior have to be there. But also your

00:21:45.200 --> 00:21:52.240
 mind that this is history, this is reasonable. It really did happen. And so

00:21:52.240 --> 00:21:55.960
 you've got to bring all of who you are today to really experience the peace of

00:21:55.960 --> 00:22:00.319
 Christ all the way to the bottom that it affects your intellect too because it's

00:22:00.319 --> 00:22:04.519
 incredibly reasonable. It's not a legend that's fundamental to the claim and

00:22:04.519 --> 00:22:08.120
 that's one of the big things Luke wants us to see here. Now here's the second

00:22:08.120 --> 00:22:14.000
 thing and most importantly the birth itself and what it means. In verse 12

00:22:14.000 --> 00:22:20.319
 the shepherds were told here's the way you can find the Savior of the world, the

00:22:20.319 --> 00:22:25.359
 Christ, the anointed one, the Lord. Here's how you can find him. Go and look in

00:22:25.359 --> 00:22:31.000
 Bethlehem for one wrapped in swaddling cloths lying in a manger. Now back in

00:22:31.000 --> 00:22:37.640
 verse 7 she gave birth and she wrapped this baby in swaddling cloths. Swaddling

00:22:37.640 --> 00:22:44.720
 cloths are very probably strips of cloth that have been ripped from work cloths.

00:22:44.720 --> 00:22:52.759
 So baby Jesus was wrapped in cloths that were torn from a rag you

00:22:52.759 --> 00:22:57.200
 would use for working to wipe things away. And then it says she laid him in a

00:22:57.200 --> 00:23:02.680
 manger. Manger is a word for Greek. I don't know why exactly why I always

00:23:02.680 --> 00:23:08.080
 translated as manger. It's a feeding trough and so Jesus was laid wrapped in

00:23:08.080 --> 00:23:15.640
 work cloth and laid in a feeding trough. You know remember the hymn born in

00:23:15.640 --> 00:23:25.640
 flesh the godhead. See? Hail the incarnate deity. But it doesn't go as far as it

00:23:25.640 --> 00:23:30.920
 could have gone. Layed in a feeding trough sitting on the muck and the spit of

00:23:30.920 --> 00:23:36.240
 all the animals. That's where he was laid. And that's the condition of his birth.

00:23:36.240 --> 00:23:40.640
 It says that there was no room for him in the inn. But that's just the word

00:23:40.640 --> 00:23:44.519
 guest room in Greek meaning that it could have been an inn. It could have also

00:23:44.519 --> 00:23:50.800
 just been that there was nobody in the town that had a spare room. And so first

00:23:50.800 --> 00:23:56.360
 century houses were built where the animals resided on the bottom ground

00:23:56.359 --> 00:24:01.359
 level and the people lived above them. And so very very probably Jesus was born

00:24:01.359 --> 00:24:06.759
 on a first level ground level of a first-century home where the animals are.

00:24:06.759 --> 00:24:12.599
 And that's why he's wrapped in work cloth and put on top of the muck of the

00:24:12.599 --> 00:24:20.079
 feeding trough. Why? You know that that's what the angel said go to Bethlehem and

00:24:20.079 --> 00:24:24.759
 that's what you'll find. That's the condition of the savior of the world. And

00:24:24.759 --> 00:24:27.920
 you've got to really look at that. You've got to really think about that this

00:24:27.920 --> 00:24:34.160
 morning. That's so important. Why? Peace with God is why. Reconciliation with God

00:24:34.160 --> 00:24:41.119
 is why. How do you get yourself out of the darkness? And one of the early

00:24:41.119 --> 00:24:46.200
 church fathers, St. Ambrose, he said, when you look at the story here, there is no

00:24:46.200 --> 00:24:52.839
 baby. There is no royal baby wrapped in Tyrian purple. The royal color. And John

00:24:52.839 --> 00:24:57.799
 Chrysostom, he said, surely if Jesus had willed it, he might have come moving the

00:24:57.799 --> 00:25:02.679
 heavens, making the earth to shake, shooting forth thunderbolts. But such was

00:25:02.679 --> 00:25:09.079
 not the way of his going. His desire was not to destroy but to save, not to

00:25:09.079 --> 00:25:16.439
 trample upon humanity. Therefore he is not only man but he's poor. And he's

00:25:16.439 --> 00:25:21.480
 chosen a poor mother who had not even a cradle where she might lay her newborn

00:25:21.480 --> 00:25:27.279
 child. So she laid him in a feeding trough. I've never given birth, but

00:25:27.279 --> 00:25:32.180
 I've been there for it. And I've been there for at least, not at least only four

00:25:32.180 --> 00:25:38.839
 times for birth, only for it. And one thing I do know about giving birth is

00:25:38.839 --> 00:25:43.640
 that nobody, I don't think, I don't think any mother giving birth wants the

00:25:43.640 --> 00:25:50.680
 conditions of the birth to be this. Her baby put in a feeding trough on top of

00:25:50.680 --> 00:25:55.120
 the muck and the spit of the animals, right? Nobody wants that. No parent wants

00:25:55.120 --> 00:26:01.360
 that for their baby. But that's what he got. Why? Because his birth condition is

00:26:01.360 --> 00:26:07.240
 the sign of our condition. He was born into the darkness. He was born into

00:26:07.240 --> 00:26:13.440
 poverty. He was born into the condition as a sign of exactly what the

00:26:13.440 --> 00:26:16.759
 shepherd's experience. That when the light comes into the world, the darkness

00:26:16.759 --> 00:26:22.879
 is exposed and he took it on. He lived into it. It was the very condition of

00:26:22.879 --> 00:26:29.240
 his life, his poverty in the midst of this night. And even more than that, his

00:26:29.240 --> 00:26:32.000
 birth condition, even more, here's the meaning of Christmas. His birth condition

00:26:32.000 --> 00:26:39.599
 is the sign of his death condition that is to come. Remember, Adam, when the glory

00:26:39.599 --> 00:26:44.359
 of God appears to humanity, the light shines, what does the human

00:26:44.359 --> 00:26:49.439
 being do? The human being is silent. The human being hides. The human being in the

00:26:49.439 --> 00:26:55.240
 midst of the garden of God has to get behind a rock and say, woe is me, don't

00:26:55.240 --> 00:27:00.199
 get any nearer, oh Lord, or I will die. That's the condition of Adam, the first

00:27:00.199 --> 00:27:06.000
 Adam. The second Adam comes and at the end of his life, he also goes to a

00:27:06.000 --> 00:27:12.359
 garden. He entered on that fateful night into the garden of Gethsemane. And when

00:27:12.359 --> 00:27:17.319
 God encountered Adam, Adam was silent and he hid. Jesus Christ went to the

00:27:17.319 --> 00:27:23.559
 garden and he was the first to speak. He stood in the open. He had to tell the

00:27:23.559 --> 00:27:28.039
 soldiers, come and arrest me and take me. You see, Jesus Christ entered into the

00:27:28.039 --> 00:27:33.639
 garden, the very same garden where Adam hid. And he stood in the open. He was

00:27:33.639 --> 00:27:39.719
 exposed. He came to stand in the darkness. He came to go into the darkness. You

00:27:39.720 --> 00:27:46.360
 know, he came to give himself. The light of the world came to become totally dark.

00:27:46.360 --> 00:27:51.960
 He came to be engulfed by the darkness. That's exactly what took place in the

00:27:51.960 --> 00:27:55.160
 cross. You see, his birth condition was nothing but the sign of his death

00:27:55.160 --> 00:28:01.079
 condition. Peace on earth. Reconciliation with God is all because he plunged

00:28:01.079 --> 00:28:05.440
 himself into the turmoil and the darkness so that you could have peace. You

00:28:05.440 --> 00:28:08.960
 could be reconciled to God. It's the meaning of life. It's the meaning of

00:28:08.960 --> 00:28:13.079
 everything. It's the meaning of your existence. Now, let me close with the

00:28:13.079 --> 00:28:20.440
 final word. Third, very briefly. Let me say, there's a way to see why this really

00:28:20.440 --> 00:28:27.120
 is treasure for you today. Why Mary, you know, what does it mean that Mary treasured

00:28:27.120 --> 00:28:32.200
 this in her heart that she realized, I have got something. I've got something

00:28:32.200 --> 00:28:40.279
 here. Peace on earth in this little baby, my firstborn son. Most of us, most of us

00:28:40.279 --> 00:28:46.480
 are, we all, we're modernists. We live in the world, but we don't really believe

00:28:46.480 --> 00:28:51.039
 day to day that if you were to pull back the curtain, there would be a multitude

00:28:51.039 --> 00:28:54.880
 of angels singing, glory to God in the highest and peace on earth. We don't really

00:28:54.880 --> 00:28:59.440
 believe that. But that's reality. That's the real world. That world is more real

00:28:59.440 --> 00:29:04.240
 than our world. And if God was to pull back the curtain for us for just a

00:29:04.240 --> 00:29:09.400
 moment, we would see the reality of Gloria and ex-chelsis Deo, the multitude of

00:29:09.400 --> 00:29:13.840
 heavenly hosts singing to God. It's here. It's just behind the curtain.

00:29:13.840 --> 00:29:18.720
 That's what we learn about here in verse 13 with the shepherds. Now, that's the

00:29:18.720 --> 00:29:23.160
 real world. That's the most important thing. The most important thing is your

00:29:23.160 --> 00:29:29.080
 relationship to God. Do you really believe that? If you were to pull back the

00:29:29.079 --> 00:29:33.399
 curtain and see it, you would. If the curtain, the shepherds finally got it.

00:29:33.399 --> 00:29:36.199
 When the curtain was pulled back, they realized the most important thing in my

00:29:36.199 --> 00:29:41.079
 life is my relationship to the divine, to God. That's the most important thing in

00:29:41.079 --> 00:29:45.559
 your life, above all else. And that means that if you behold the baby of Bethlehem

00:29:45.559 --> 00:29:50.439
 as your savior today, plunged into darkness so that you could have life,

00:29:50.440 --> 00:29:59.559
 peace with God, if you've got that, you know, you can have peace anywhere. You're

00:29:59.559 --> 00:30:03.279
 gonna have peace anywhere you are because you've got the peace that

00:30:03.279 --> 00:30:10.080
 you need, the reconciliation you really need between you and God. Some of you

00:30:10.080 --> 00:30:15.600
 are at the top of your game right now. Things are going really well. You made

00:30:15.599 --> 00:30:20.719
 partner or you're about to, or you think you probably will. You're 25 and you're

00:30:20.719 --> 00:30:24.399
 ambitious and one day you're gonna get it. Or you're gonna become a

00:30:24.399 --> 00:30:28.879
 consultant and you're gonna be at the top of your game and you're gonna

00:30:28.879 --> 00:30:32.759
 have a family and God's giving you that. You've gotten the things in

00:30:32.759 --> 00:30:38.819
 life that you were ambitious about and you hoped for. If you are not

00:30:38.819 --> 00:30:45.000
 reconciled to God through the baby born on this night who died for you, who

00:30:45.000 --> 00:30:47.559
 punch into the dark, if you are not reconciled to God, if you do not have

00:30:47.559 --> 00:30:53.519
 peace with God, then none of that matters. You can't really rest. You can't really

00:30:53.519 --> 00:30:58.839
 say I have peace in my life. And some of you are not at the top of the game right

00:30:58.839 --> 00:31:02.000
 now. You're at the bottom. You've never made partner and you're never going to

00:31:02.000 --> 00:31:06.400
 and you know that. You've not achieved the things you wanted to. You've not

00:31:06.400 --> 00:31:12.079
 had the life you were hoping to have. And for all of us at some point, the thin

00:31:12.079 --> 00:31:15.960
 ice that we're standing on will finally crack and we will have terrible

00:31:15.960 --> 00:31:21.079
 circumstances in our lives. In some way, shape, or form. If you have

00:31:21.079 --> 00:31:29.199
 reconciliation with God, peace, you have treasure that can't be taken away from

00:31:29.199 --> 00:31:33.879
 you. You have everything. You have everything you need no matter what goes

00:31:33.879 --> 00:31:41.240
 on in this life. Mary realized that. She was poor. She was desperately poor. And

00:31:41.240 --> 00:31:45.559
 she had something that could never be taken away in her firstborn son, peace

00:31:45.559 --> 00:31:51.000
 with God. Let's pray together and ask that God would teach us that this day.

00:31:51.000 --> 00:31:57.000
 Lord, we pray Father, now that you would teach us what it means to have peace with

00:31:57.000 --> 00:32:02.440
 you. That we would really comprehend our lives as existing in the light of our

00:32:02.440 --> 00:32:08.720
 enmity against you and yet our hope that in Jesus we can be reconciled,

00:32:08.720 --> 00:32:16.240
 justified, utterly at peace. No conflict. So I pray today for somebody here that if

00:32:16.240 --> 00:32:21.640
 they don't know you that yet, if they're for the first time wrestling with that

00:32:21.640 --> 00:32:26.240
 truth that you would buy the Holy Spirit, bring that home to their hearts right

00:32:26.240 --> 00:32:33.360
 now. And for all of us Christians here that have professed our faith that we

00:32:33.359 --> 00:32:40.000
 would rest today, not in our circumstances but in the treasure that

00:32:40.000 --> 00:32:46.119
 can't be taken. Peace by the blood of Jesus. So we thank you. We thank you. We

00:32:46.119 --> 00:32:49.679
 thank you for it. We thank you for the gospel and we pray that we would live

00:32:49.680 --> 00:33:05.240
 through it and out of it and we pray in Christ's name. Amen.