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 Well, welcome to all of you. Welcome to Advent, the Brooklyn Parish for Sunday morning worship.

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 We are in a series for the last few weeks in a book in the Old Testament called The Song of Songs,

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 or some people call it The Song of Solomon. It's a song, Old Testament poetry, written by King Solomon

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 late in his life, and it's a vision of an ideal marriage. It doesn't reflect his actual life. It

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 reflects a divinely inspired vision of marriage as it ought to be, between Solomon and a woman

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 known only as the Shulamite woman, his bride. And yet, even though it is idealized, over the last

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 few weeks we've found that it is also tremendously practical, relevant, and realistic. And so we've

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 been using it as a guide to learn about intimacy, the kind of intimacy we were made to have with one

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 another and the kind of intimacy we were made to have with God. We're trying to learn about that

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 by reading this book together. We acknowledge that we live in a society that is at the same time

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 over-connected and over-sexualized, and right along with that we are starving for intimacy.

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 So we've realized that intimacy is about more than just being connected or being sexually liberated,

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 that it's something altogether different. And so that's what we're trying to discover here.

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 So each week we're looking at what it takes to build healthy intimacy with others and with God,

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 in this week we come to this section of the Song of Songs, chapter 5, verse 2, through chapter 6,

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 verse 1. And as we've done every week, we're going to read through this together, and along the way I'm

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 going to draw out two points. One behavior that hurts our relationships, and then one behavior that

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 actually helps and strengthens our relationships. So as we get started, let's pray together.

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 Our Father, we thank you for the gift of relationship. As we look at creation and your

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 nature as a Trinitarian being, and your creation of us, we know that from our very earliest moments

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 of existence we were created for relationship, for one another and for you. And so we pray that

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 these words on this page would be empowered by the Spirit to enable us not just to understand

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 intellectually, but rather to begin to experience and to live with the kind of intimacy we were

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 made to have with each other, with our wives, our husbands, our friends, our children, our church

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 community, and then ultimately with you, that we would not only know your love intellectually,

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 but that we would feel it. We pray this in the power of your Spirit, in the name of your Son,

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 Jesus Christ. Amen. So we're going to begin reading together, and I'll draw out a couple of

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 things, help you understand what's going on, and then we'll get into what this actually says to us.

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 So chapter 5, verse 2, this is the beginning of another dream sequence. It's very similar to a dream

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 that this woman had earlier in the book. And as we've said before, this is a song, and so it has three

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 parts. There's the woman's part, the man's part, and then the chorus comes in every now and then.

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 So the woman is singing right now, and she says, I slept, but my heart was awake. That's a way of

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 saying that she's dreaming. I slept, but my heart was awake. And then she says, a sound. My beloved is

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 knocking. So she's dreaming that she's laying in bed, and she hears a knock at the door. Open to me,

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 my sister, he says. My love, my dove, my perfect one. He's in a good mood. For my head is wet with

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 dew, my locks with the drops of the night. Now the woman says, I had put off my garment. How could I

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 put it on? I had bathed my feet. How could I soil them? My beloved put his hand to the latch, and my

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 heart was thrilled within me. I arose to open to my beloved, and my hands dripped with myrrh, my fingers

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 with liquid myrrh on the handles of the bolt. I opened to my beloved, but my beloved had turned

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 and gone. My soul failed me when he spoke. I sought him, but found him not. I called him, but he gave

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 no answer. The watchmen found me as they went about in the city. They beat me. They bruised me. They took

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 away my veil, those watchmen of the walls. I adjure you, O daughters of Jerusalem, if you find my beloved,

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 that you tell him I'm sick with love. We're going to stop right there, and we're going to draw out our

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 first point. What's going on here, minus the watchman bit, which we'll get to in a, in a, in a,

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 minus the, the, the late night assault, the first few verses, this is essentially an ancient Near Eastern

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 version of a scene that has played out in virtually every bedroom of every marriage that has ever existed

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 across all time. It is late. Solomon is feeling amorous, and Solomon is indicating to his wife that

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 he's interested in physical intimacy, and he's dropping some serious hints and wanting to know

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 if she would be interested as well. And of course, the, the, the, the woman responds, and her response

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 is the ancient Near Eastern equivalent of, ah, I've, it's late. I've already taken a shower. I'm in my

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 pajamas. I, I've already gotten ready for bed. My retainer is in. I, I, I have a headache. My allergies

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 are kicking up. I have an early meeting tomorrow. The kids are still awake. The dog is staring at us.

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 So some version of essentially not tonight hunting. And, ah, and so Solomon persists, right? I mean, not in

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 a forceful way, but he just kind of persists, hoping that she'll change her mind. And lo and behold,

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 she starts to get in the mood. And then when she turns to, to embrace Solomon, she realizes that

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 Solomon is gone. And she looks all around. He's nowhere. So she goes out, just like her previous

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 dream earlier in the book. She goes out, looks for him everywhere. But this time the police don't help.

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 The policemen actually attack her. And then she wakes up and she cries out to the daughters of

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 Jerusalem, if you find my love, tell him I'm sick with love. All right, so what's going on here?

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 Well, this is a dream sequence, and, and it's an anxiety dream. It's a dream that shows us all of

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 the turmoil in her heart, all of the anxiety she feels, all of the, the, the kind of ambivalence

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 that she feels. And, and if we had time, we could speculate about all of the fears and all of the

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 insecurities that, that are represented in this dream, right? You know, for instance,

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 the watchman beating her bit, what is that about? Is that her own guilt being projected

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 onto those watchmen? Who knows? We don't really have time to get into that because there's a much

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 more relevant immediate point for us to focus on. And that is this, that even in the most ideal marriage,

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 even in this vision of a, of an ideal marriage, divinely inspired, you still have misconnections,

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 right? Misunderstandings, disappointment, alienation, right? Even in the best marriage,

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 that is still a reality. And that's an incredibly important thing to realize. It's so good that this

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 is in here because it leads us to our first point, which is this. If we want to build intimacy and

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 have healthy, intimate relationships, we must know how to manage our expectations. You have to be able

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 to manage your expectations. Now, I want to apply this in a, in a few different ways. First of all,

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 for those of you who are married, for those of us who are married, we must learn how to manage our

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 expectations of the marriage and of our spouse. Because listen, we all bring expectations into

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 our marriage. And it's like, it's like having a piece of toilet paper stuck to your shoe. You don't

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 know it's there, you track it into the house, and when you finally realize it, you feel embarrassed

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 and like you've soiled the whole place. And that's what these expectations are like. We bring them right

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 in and we, they come from all kinds of places, right? Laura and I got married 10 years ago,

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 and we thought we were so self-aware. We were, I was trained to be a counselor and a pastor,

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 and surely I have worked through all of this. Laura is a brilliant, emotionally intelligent woman.

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 We thought, sure, you know, we're progressive. We, we've gotten past all that. And then we started

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 to get frustrated with each other. And it was a mystery as to why. I began to get frustrated at

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 little things. Like, I would get frustrated that there was no clean laundry after a few weeks.

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 It made me sound like a Neanderthal, doesn't it? But I would get frustrated and I began to realize

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 it's because I was just assuming that Laura would be the one to do the laundry. We had never talked

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 about it, but I just assumed that she would be doing it. It makes me sound so archaic and patriarchal.

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 But before you throw stones, you need to understand that that's what happened in my house growing up.

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 My mom just always did the laundry. My dad, to this day, I don't think knows how to turn on

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 a washing machine. And that's just the way it was. And so I just assumed that. It came from my mom.

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 You know, Laura also made some assumptions. She used to get so frustrated that I wouldn't take the

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 lead in managing our finances. She would get so frustrated that I just didn't seem as engaged or

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 that I would care as much as she would. Well, it also just so happens that her dad was a stockbroker

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 for 30 years. Managed all the family's finances, right? Turns out I'm a pastor.

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 The best I can do is to tell you the word for money in Koine Greek.

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 And it actually turns out that Laura is much better at that than I am. So now she's the Henson

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 family CFO. She's just way better than I am, right? But these are frustrations that were connected to

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 expectations that we didn't even know we had. They were shaped by our parents and their marriage.

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 And this happens all the time. So let me ask you, what are your expectations when you think about

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 yourself, when you think about your spouse, when you think about your marriage, right? And if you're

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 not married, this is something that you need to be thinking about now. What are the expectations that

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 I might be tracking in to my marriage, like toilet paper stuck to my foot? Some expectations are

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 necessary. Some are not only realistic, they're necessary. Let me give you a couple examples.

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 Marital faithfulness. If you cannot reasonably expect that your spouse is going to be faithful,

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 you should not get married. Honesty. You need to just be able to assume that your spouse is honest.

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 Not touching one another in anger. These are bedrock expectations that must be there, otherwise

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 don't get married. Now some expectations need to be discussed and worked out. One of the examples I just

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 gave was the example of household chores and dividing work at home. Who's going to do what?

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 That just needs to be worked out in each marriage, and all marriages are different.

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 Your sexual expectations. What sex is going to be like, how you are going to think about sex,

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 how you're going to communicate your desire for sex, your expectations around the frequency

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 with which you will have sex. People are so eager to know what is the norm, how often should we be

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 having sex, and really there's no norm. There's a pretty wide range, and it really comes down to

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 couples and life stage. The important thing is that you're talking about it, that you're working it out,

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 that you're agreeing together on something, right? That has to be worked out. Parenting your kids.

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 There's different parenting styles. You just need to work that out. So these are expectations

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 that just need to be discussed. But then there's a whole category of expectations that are completely

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 unrealistic, and you just need to get rid of them altogether if they're in your marriage. Let me give

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 you a few examples. It is unrealistic to expect your spouse to be someone they are not, like your mom

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 or your dad. Well, this is the way my dad used to be toward my mom. This is the way my mom used to be

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 toward my dad. This is the way they... We're not talking about your parents. These are two completely

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 different people. It's unrealistic to expect that. You need to be able to accept your spouse as the

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 person they actually are, right? So another unrealistic expectation that comes along with that, it's

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 unrealistic to expect your spouse to change in the ways that you want them to change. Now, here's a

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 guarantee. They are going to change. You know, an older couple who kind of mentored me in seminary,

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 the wife one morning when we came over for the discipleship group we were in, me and some of the

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 other people who are part of this group, she was kind of laughing and saying, in the time that I've

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 been married to Robert, I've been married to five or six different men. And it took us a minute to get

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 what she was saying that, you know, over the course of a long marriage, decades of marriage, we all

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 change quite a bit. But here's the thing. Your spouse may not change in all the ways you would

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 choose. They're going to change. But if you think you can control how that happens, you've got to let

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 that go. That's not your purview, right? That's above your pay grade. That's... You're trying to play

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 God, right? It's not your job. Number three, it's unrealistic to expect your spouse to anticipate

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 your needs without you stating them. This is a big one. Mind reading is an unrealistic expectation.

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 If you can do it, let me know. I've got a lot of ideas for how we can use that talent.

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 But until we develop that ability, it's an unrealistic expectation. This gets people into a lot of trouble.

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 He should just know what I need. If she really loved me, she would be able to tell that I'm upset.

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 If he really loved me, he would know that he should come home and do X, Y, or Z, right?

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 Not communicating what we need, not communicating what we want, expecting that our spouse is really

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 tuned in if they really love us, using it maybe as a test. How much does he care about me?

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 How much does he... If he really cares about me, he will know. No, he won't. He may. He may get lucky

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 and stumble upon it. But it's an unrealistic thing to expect that that's going to happen all the time.

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 People can't read minds. So a general rule of thumb in your marriage, I would suggest,

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 you cannot hold your spouse responsible for needs that you have not directly stated.

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 You have to be able to assert yourself and ask for what you want and need. Otherwise, it doesn't count.

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 Number four, it's unrealistic. This is a big one. It's unrealistic to expect your spouse

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 to meet all of your needs for intimacy. Listen, for most of human history,

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 marriages existed as a small part of a whole village.

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 And so your need for intimacy and connection and stimulation and support and all those needs were

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 diffused across a vast multi-generational network of relationships. Everybody living together,

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 working together, multiple generations of your family sharing the same living space,

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 all working together in an agrarian society. And so you're raising kids and doing all... This is

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 all pre-industrial revolution. The idea that came along with the industrial revolution,

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 that a family is isolated and that the husband goes off to work and the wife stays home by herself,

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 raising kids largely alone. That is an anomaly in human history. But what it results in is enormous,

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 heartbreaking isolation and depression.

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 And so we take in our atomized, individualized society, all of our needs for all the different

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 relational social needs that we have, and we keep all of that onto one relationship, our marriage.

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 No marriage can sustain that. It will crush your marriage. It will crush your spouse.

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 Marriages cannot exist in isolation. It's unrealistic to expect that one relationship can meet all of

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 those needs. We need community. You need a church community. You need a network of relationships.

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 You need friends outside of your marriage. You need couples that you're friends with,

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 single people that you're friends with, people, your gender, people, the other gender. You need a

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 network of relationships. It's going to be great for your marriage. It's unrealistic to expect that

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 of one person, one relationship. Last and most importantly, and then we got to move on,

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 it's unrealistic to think that the purpose of your marriage is your personal happiness.

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 It's unrealistic to think that your marriage is about your personal happiness. Your marriage is

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 not about your happiness. That's not the purpose of marriage. The purpose of marriage is not your

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 happiness. It's your holiness. That's a game changer, frame shift, paradigm shift,

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 Copernican revolution when you begin to realize that. Marriage is not about finding your soulmate.

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 That is a Greek pagan myth. Marriage is about two very flawed people who both desperately need Jesus

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 coming together to grow in their faith, to mature in their relationship with Christ,

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 to share life and share the road until Jesus comes again. That's what marriage is.

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 And so every disappointment you run into, every challenge you face, every missed connection or

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 misunderstanding or every time your spouse falls short or you fall short,

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 I encourage you not to see that through the lens of your personal happiness. That'll destroy you,

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 destroy your marriage. Rather, see it through the lens of your personal holiness. How is this a part of

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 what God is doing in my life through this person and through this primary relationship? That's the

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 lens that we need to see our marriages through. So build your marriage on those expectations that

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 need to be there. Negotiate those expectations that need to be worked out and let go of unrealistic

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 expectations. If you insist on holding on to unrealistic expectations, you're holding your spouse hostage.

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 You're holding them to something they'll never be able to live up to. So that's marriages.

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 A lot of this also applies to people who are dating. So we're not going to get into as much

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 detail, but most people ideally who are dating, they're moving toward marriage. And so this is for

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 you as well. If you're single and you want to be married, these are things that you need to keep in

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 mind as you're thinking about who it is you want to marry. You have expectations about that.

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 If anybody's read Aziz Ansari's Modern Romance, it's an amazing book. And I know he's been in the

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 news for doing some bad things, and I don't want to get into that. But his book is great and really

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 worth a read. He talks about watching his friend Derek on OKCupid, the dating app. And he says his

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 friend Derek gets on this app, and he lets his friends watch as he kind of goes through his app.

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 And OKCupid pairs him up with this, you know, the first woman that pops up on the screen. You know,

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 Aziz says the first woman he clicks on is beautiful. She has a witty profile page. She has

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 a good job. They have lots of shared interests, and including they both love sports. And he says

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 that his friend Derek, after about a minute of looking, just deletes her and moves on. And Aziz

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 says, dude, Derek, what's the problem? What are you doing? She looked amazing. And he's like,

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 ah, she liked the Red Sox. She liked the Red Sox. And then what he says is, you know,

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 my friend Derek 10 years ago would never, if a woman like that walked into his life,

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 he wouldn't even know what to say. He would just, you know, he would just, but on a dating app,

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 when all you have to do is click that X or swipe, it's so easy. So we need to manage our expectations

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 when it comes to dating. And this can apply to men and women. You know, something worth considering,

00:20:47.200 --> 00:20:57.779
 are you open to being with a person who actually exists? Or are you already married to your own

00:20:57.779 --> 00:21:07.240
 expectations? Right? Are you open to a real flesh and blood person who may have pores and acne and

00:21:07.240 --> 00:21:17.220
 cellulite and snore? Or are you in love with an idealized vision that doesn't walk the earth?

00:21:18.220 --> 00:21:24.339
 You know, that's a really challenging, and that can actually happen in marriage. We can have escape

00:21:24.339 --> 00:21:28.759
 fantasies when our spouse lets us down by imagining the ideal person that we wish we could be with.

00:21:29.700 --> 00:21:33.599
 I, one time early on, you know, Laura and I broke up, and in this extended breakup period,

00:21:33.599 --> 00:21:38.759
 I was meeting with a psychologist, and he said, well, let's make an ideal, let's make a list of all

00:21:38.759 --> 00:21:44.179
 your ideal attributes, Tommy. Let's just list, who's the ideal woman for you? And let's make a list.

00:21:44.279 --> 00:21:48.099
 And, you know, we listed all the characteristics, all the characteristics, and he's just, he's like,

00:21:48.139 --> 00:21:53.500
 you know, good news. I actually know a person exactly like this. And I said, really? Who? And he said,

00:21:53.599 --> 00:22:01.859
 it's you, you idiot. He's like, you just made a list of yourself. So then we spent months talking

00:22:01.859 --> 00:22:08.859
 about my narcissism, and we were able to move me to a better place. So we need to manage our

00:22:08.859 --> 00:22:12.379
 expectations, right? This is also true in the church. Last thing I'll say, and then we got to

00:22:12.379 --> 00:22:17.599
 move on. It's also true in the church. Many Christians have this idealized vision of Christian

00:22:17.599 --> 00:22:22.240
 community. We love the idea of Christian community. But when you actually get into a Christian community,

00:22:22.240 --> 00:22:27.459
 you realize that people are real people. They're flesh and blood. And churches are very imperfect,

00:22:27.460 --> 00:22:31.480
 perfect. And they make lots of mistakes. And they don't do things that we think they should do.

00:22:31.559 --> 00:22:37.559
 And the leaders do things that are incredibly frustrating. And then people are hard to love.

00:22:37.640 --> 00:22:42.539
 And relationships are messy. And you're expecting all of these things. And some of those things get

00:22:42.539 --> 00:22:47.980
 met, and some of them don't. And unless we're able to manage our expectations regarding churches,

00:22:48.220 --> 00:22:51.720
 we'll never find a church home. You'll just bounce around from place to place,

00:22:52.420 --> 00:22:56.720
 looking for that perfect church that doesn't exist. A lot of people do that in D.C. And you know what else a lot

00:22:56.720 --> 00:23:05.440
 of people do? If you live in D.C. long enough, you will encounter people who advocate a vision

00:23:05.440 --> 00:23:12.860
 of Christian community that exists completely apart from the church. It's a vision that says

00:23:12.860 --> 00:23:18.460
 it's a more authentic way to do community for us to have spiritual friendships and to meet together

00:23:18.460 --> 00:23:23.220
 in coffee shops and have prayer nights in our living rooms. And we don't need the church.

00:23:23.220 --> 00:23:29.620
 We can do this better on our own, you know? And so the question becomes, well, if we can do that,

00:23:29.680 --> 00:23:35.339
 then who needs the church at all? Why mess around with it? I'll tell you who needs the church.

00:23:36.180 --> 00:23:43.400
 People without friends. The socially awkward. The poor. The marginalized.

00:23:53.220 --> 00:24:00.940
 People without friends. The socially awkward. The socially awkward. The socially awkward.

00:24:00.940 --> 00:24:05.960
 Because here's the beautiful thing about the church. The church is like a family. In the sense

00:24:05.960 --> 00:24:13.160
 that by definition, it is not a community that we can curate. You don't get to choose who sits

00:24:13.160 --> 00:24:17.360
 next to you in the pews. But here's the thing. You are called to love them all anyway.

00:24:17.359 --> 00:24:23.939
 That's something that we all need. But in order to be able to do that, you have to be able to manage

00:24:23.939 --> 00:24:29.819
 your expectations. Right? So these are ways that we need to learn to manage our expectations. If we

00:24:29.819 --> 00:24:34.719
 want to build intimacy, we have to be able to manage them. And one of the best things that we can do

00:24:34.719 --> 00:24:41.799
 is to not focus on our expectations at all, but rather shift our focus instead to the practice of

00:24:41.799 --> 00:24:47.980
 affirmation. Affirming the people we love. And so the rest of this passage contains two extended

00:24:47.980 --> 00:24:52.559
 sections of affirmation between the husband and the wife. And we're not going to go through it

00:24:52.559 --> 00:24:57.839
 verse by verse, but I just want to show you this. Let's move on. The chorus asks,

00:24:58.279 --> 00:25:03.639
 what is your beloved more than another beloved? Why is he so special? And here's what she says.

00:25:05.639 --> 00:25:11.240
 My beloved is radiant and ruddy. His head is the finest gold. His eyes are like doves beside

00:25:11.240 --> 00:25:17.740
 streams of water. We'll keep going. His cheeks are like beds of spices. His arms are rods of gold

00:25:17.740 --> 00:25:24.059
 set within jewels. We'll keep going. His legs are alabaster columns. His mouth is most sweet,

00:25:24.160 --> 00:25:30.539
 and he is altogether desirable. This is my beloved, and this is my friend, oh daughters of Jerusalem.

00:25:31.000 --> 00:25:35.759
 How common it is, I think, for us to get together, women and men, and when we get together,

00:25:35.759 --> 00:25:41.480
 we criticize our spouses. We focus on all the ways they're letting us down. We, you know,

00:25:41.519 --> 00:25:45.579
 it's in the context of Christian sharing and transparency, but really it's just a, you know,

00:25:45.640 --> 00:25:50.839
 a gripe session. And we complain about all the ways we're disappointed. Can you imagine,

00:25:51.059 --> 00:25:55.619
 can you imagine if somebody started to kind of get real? And can you, can you imagine if these women

00:25:55.619 --> 00:26:00.200
 are sitting here, they're having coffee, and that, that kind of conversation is starting, and then,

00:26:00.200 --> 00:26:05.819
 can you imagine one of the women at the table sounding forth about her husband like this and

00:26:05.819 --> 00:26:10.940
 saying, this is my beloved, and this is my friend, oh daughters of Jerusalem. Can you imagine that?

00:26:11.779 --> 00:26:16.400
 Can you imagine if husbands did that? Can you imagine if we even talked about our marriages when

00:26:16.400 --> 00:26:22.400
 we got together? Much less in such affirming ways. That would be a radical culture shift if that

00:26:22.400 --> 00:26:27.860
 happened. That would be amazing. So they're affirming each other, not just to one another,

00:26:27.859 --> 00:26:33.779
 but to other people. We keep going. They say, where is your beloved gone, oh most beautiful

00:26:33.779 --> 00:26:40.379
 among women? Well, where do you think he's gone? My beloved's right here. My beloved has gone down

00:26:40.379 --> 00:26:45.399
 to his garden, to the beds of spices, to graze in the gardens, and to gather lilies. It's a metaphor

00:26:45.399 --> 00:26:49.879
 for sexual intimacy. She's saying, we've resolved our problems, that misfire from the other night,

00:26:49.939 --> 00:26:54.240
 that weird dream I had, we're past it, we're intimate again, things are great in the home,

00:26:54.240 --> 00:27:03.680
 all as well. So we keep going. Now he says to her, you are beautiful as Terza, my love. Awesome as an

00:27:03.680 --> 00:27:09.380
 army with banners. Turn away your eyes from me, for they overwhelm me. That's so romantic. Keep going.

00:27:10.180 --> 00:27:14.380
 We'll skip the hairs like a flock of goats. I just don't think that works at all in our culture.

00:27:15.220 --> 00:27:18.620
 Your teeth are like a flock of ewes. That doesn't really work either. Your cheeks

00:27:18.619 --> 00:27:24.159
 are like halves of a pomegranate. Go either way with that. There are 60 queens and 80 concubines.

00:27:24.259 --> 00:27:29.979
 Don't ever bring up other women when you're complimenting your wife. Don't ever do that.

00:27:30.159 --> 00:27:35.979
 Maybe it worked here. It doesn't work now. We'll keep going. My dove, my perfect one, is the only

00:27:35.979 --> 00:27:40.500
 one, the only one of her mother, pure to her who bore her. The young women saw her and called her

00:27:40.500 --> 00:27:47.459
 blessed. Queens and concubines also, they praised her. Who is this who looks down like the dawn?

00:27:47.460 --> 00:27:53.720
 Beautiful as the moon, bright as the sun, awesome as an army with banners. I think that's one of the

00:27:53.720 --> 00:27:59.220
 most amazing things. Because there's a sense when he looks at her that there's not just a sexual

00:27:59.220 --> 00:28:05.720
 attraction and a desire, but a kind of awe. He's looking at his wife with awe. It makes him tremble.

00:28:06.120 --> 00:28:13.299
 He's terrified in the ancient use of the word. You know, terror meaning to tremble. He trembles when he

00:28:13.299 --> 00:28:20.940
 beholds his beloved. It's like beholding an army with banners. It's an amazing thing to say.

00:28:22.460 --> 00:28:27.819
 Right? So this extended time of mutual affirmation makes the second point pretty clear. If you want to

00:28:27.819 --> 00:28:33.579
 build intimacy in your relationships, you need to affirm the one that you love. Affirm them and

00:28:33.579 --> 00:28:40.659
 affirm them to other people. And when I say affirmation, I don't just mean empty praise.

00:28:40.660 --> 00:28:47.120
 You're so great. Look at how you did that. Dinner's so good. Not that kind of stuff. I'm talking about

00:28:47.120 --> 00:28:53.060
 speaking deep words of truth that build your beloved up, that build your friend up, that build

00:28:53.060 --> 00:28:59.400
 your spouse up. Speaking to build them up, to validate them, to validate their feelings, to validate

00:28:59.400 --> 00:29:05.600
 their experience, to ground them in what is good and true and beautiful about them as a person.

00:29:05.599 --> 00:29:13.480
 It's words that affirm and speak to their very identity. And this is like sunlight to a flower.

00:29:14.480 --> 00:29:19.259
 Verbal affirmation is crucial in relationships. You know, I brought up earlier in the series a guy

00:29:19.259 --> 00:29:24.000
 named John Gottman. He is a marriage counselor who's done an enormous amount of research on healthy

00:29:24.000 --> 00:29:28.740
 marriages. And he tries to figure out what are the characteristics of people who end up getting

00:29:28.740 --> 00:29:33.439
 divorced and people who thrive, what he calls marriage masters. And he says here, one of the biggest

00:29:33.440 --> 00:29:41.320
 differences is the ratio of affirmation to criticism. Affirmation to criticism. He says

00:29:41.320 --> 00:29:45.640
 couples who end up getting divorced, who are on the rocks, who don't make it, that their ratio between

00:29:45.640 --> 00:29:50.980
 those is about a one-to-one ratio. So for every positive affirming thing that is said, there's also

00:29:50.980 --> 00:29:56.000
 some kind of critical remark or there's defensiveness or there's alienation or there's contempt or,

00:29:56.360 --> 00:29:59.039
 you know, and it's about a one-to-one ratio. He says those couples don't last.

00:29:59.039 --> 00:30:05.379
 But the thriving couples, the thriving couples, the minimum ratio is vastly different. He says the

00:30:05.379 --> 00:30:12.779
 minimum ratio of affirming to criticism is at least five to one. Ideally, it's closer to ten to one,

00:30:12.859 --> 00:30:20.259
 but at least five to one. So for every one critical comment, for every one defensive, snarky,

00:30:20.259 --> 00:30:28.619
 sarcastic comment, there are five truly affirming, encouraging, validating remarks.

00:30:29.400 --> 00:30:33.319
 And they say that they maintain that ratio even when they're arguing, even when they're fighting.

00:30:33.519 --> 00:30:37.259
 They don't get nasty with each other. Even in the midst of arguments, they joke, they affirm each

00:30:37.259 --> 00:30:41.299
 other, they validate each other. There's a general sense in which that ratio is maintained.

00:30:42.440 --> 00:30:47.460
 And what's interesting is that this is true in all different kinds of relationships. The Harvard

00:30:47.460 --> 00:30:55.019
 Business Review published a completely unrelated study about workplace performance and team leaders

00:30:55.019 --> 00:31:02.900
 and bosses, what is the ideal ratio between affirmation and constructive criticism? And guess

00:31:02.900 --> 00:31:09.120
 what they found? Five to one. It's really interesting. Nothing to do with Gottman, yet the exact same

00:31:09.119 --> 00:31:19.279
 thing was found. So expectation and affirmation, two keys to intimate relationships. And I want you

00:31:19.279 --> 00:31:26.359
 to see how these fit together as we kind of bring this all to a close. If you focus on your unmet

00:31:26.359 --> 00:31:33.439
 expectations, on your unrealistic expectations, if that's your focus, then you will only tend to see

00:31:33.440 --> 00:31:40.360
 deficiencies, you will only tend to see shortcomings and failures, and you will tend to be more critical.

00:31:41.380 --> 00:31:45.640
 And that will ultimately undermine the health of your relationship. It will bring that ratio

00:31:45.640 --> 00:31:54.100
 down. But if you shift your attention and focus on affirmation, that's going to actually help you to

00:31:54.100 --> 00:32:01.880
 see the positives, to see the victories, to see the growth, to see the unexpected blessings that various

00:32:01.880 --> 00:32:07.660
 people bring into your life, ways that God maybe was wiser than you thought in giving you this person.

00:32:09.340 --> 00:32:14.300
 And then you will tend to be more encouraging, more affirming, and more willing to build people up

00:32:14.300 --> 00:32:20.860
 with your words. And that's going to shift that ratio in a good direction. So these are things that we

00:32:20.860 --> 00:32:25.560
 need to be thinking about. There's one last thing I want to say before we, before we move on in our

00:32:25.559 --> 00:32:34.559
 service, and that is this. I want us to consider the role of expectation in our relationship with God.

00:32:35.759 --> 00:32:42.019
 The role of expectation in our relationship with God. Of course, when it comes to our expectations of

00:32:42.019 --> 00:32:47.679
 God, we need to realize that our relationship with God is like a marriage. That there are times of

00:32:47.679 --> 00:32:51.759
 incredible intimacy. There are times of incredible closeness. There are times when you feel God's

00:32:51.759 --> 00:32:57.299
 presence. And then there are also times when God doesn't make sense, when He feels distant, when we

00:32:57.299 --> 00:33:04.819
 feel like full of doubt, not even sure if He's there. And that realistic expectations of our spiritual

00:33:04.819 --> 00:33:12.220
 life must include those times. Times of closeness and times of alienation, just like any marriage.

00:33:13.039 --> 00:33:18.519
 But the real question, and this is what I want you to think about as we go on with our week. This comes

00:33:18.519 --> 00:33:26.539
 from a guy named David Benner. Here's the real question. Imagine God is thinking about you.

00:33:29.319 --> 00:33:33.920
 What do you imagine God feels when you come into His mind?

00:33:39.500 --> 00:33:46.619
 What does God feel when you come into His mind? You know what Benner says? Most people think

00:33:46.619 --> 00:33:55.919
 that God feels disappointed. Most people that He talks to would say disappointment. God has these

00:33:55.919 --> 00:34:02.159
 expectations. He's done all of this for me. And He has all this great vision for my life. And He has

00:34:02.159 --> 00:34:07.299
 all these expectations of the kind of person I'm going to be now that I know Jesus. And I think most

00:34:07.299 --> 00:34:11.460
 of the time when God looks at what I'm actually doing and how I'm actually living, that God feels

00:34:11.460 --> 00:34:16.740
 profoundly disappointed, frustrated, and that He's just kind of tolerating me.

00:34:22.179 --> 00:34:23.320
 That's a pagan idea.

00:34:25.400 --> 00:34:26.460
 That's a pagan idea.

00:34:27.519 --> 00:34:29.340
 That's not the gospel. That's not Christianity.

00:34:31.559 --> 00:34:36.039
 We're anthropomorphizing God when we think that His love is in any way, shape, or form like

00:34:36.039 --> 00:34:39.740
 our love. As though when we get frustrated or disappointed or people do what we want,

00:34:39.739 --> 00:34:44.699
 that our love is sort of like a flickering flame that can come and go, that it can rise

00:34:44.699 --> 00:34:48.899
 and fall, that it kind of gets blown around with the wind. That's a pagan idea. That's

00:34:48.899 --> 00:34:53.379
 imagining God is like us. But when we talk about the love of God, we're not talking about

00:34:53.379 --> 00:34:58.419
 some fickle emotion driven by neurotransmitters and hormones. We're talking about the very character

00:34:58.419 --> 00:35:01.500
 of God. His love is an extension of His character.

00:35:01.500 --> 00:35:13.360
 When the Bible says God loves you, that is a constant like gravity that never changes.

00:35:14.000 --> 00:35:18.820
 That the heavens and the earth will pass away, but the force of that love remains. That's what the

00:35:18.820 --> 00:35:25.880
 word steadfast love means. It's a universal constant. And so no matter what we do, no matter how much we

00:35:25.880 --> 00:35:33.000
 screw up or sin, that love never changes, it's never even remotely threatened or touched. Do you know what God

00:35:33.000 --> 00:35:42.220
 feels when you come into His mind? He doesn't feel disappointment. He feels delight. Sheer, uncompromising

00:35:42.220 --> 00:35:51.800
 delight. God delights in you. That's why God sent Jesus, the proof of His love, to be the embodiment,

00:35:51.800 --> 00:36:00.019
 the personification of His love, as proof. You know, this idea that our sin, God got so angry at

00:36:00.019 --> 00:36:06.120
 our sin that He sent Jesus to the cross because He was angry and He needed to be appeased. That's a pagan

00:36:06.120 --> 00:36:12.940
 idea. That is not the gospel. Do you know why Jesus went to the cross? It's because we, for all of our

00:36:12.940 --> 00:36:20.780
 existence, have given our hearts to other lovers, idols. We've given our hearts to our need for, for,

00:36:20.780 --> 00:36:25.440
 for, you know, encouragement. We've given to our hearts to our need for success. We've given our

00:36:25.440 --> 00:36:30.079
 hearts to our need for safety or control. We've given our hearts to all of these other things.

00:36:31.840 --> 00:36:37.360
 All of these lovers who have betrayed us and hurt us again and again and ultimately enslaved us. And so

00:36:37.360 --> 00:36:43.380
 God sent Jesus to the cross to set us free from those idols. The reason we sin is because we are

00:36:43.380 --> 00:36:54.840
 all idolaters. We're adulterous. God sent Jesus as proof to liberate us, to set us free from sin,

00:36:55.320 --> 00:37:03.980
 ultimately to turn us from our idols, to prove to us that no one in existence loves us more than He does.

00:37:03.980 --> 00:37:13.539
 And so the great invitation of the gospel is not to trudge along, doing our best, promising it'll be

00:37:13.539 --> 00:37:19.860
 better tomorrow, hoping that God continues to put up with us. That's paganism. There's no life there.

00:37:20.880 --> 00:37:28.000
 The invitation of the gospel is to surrender yourself more fully to that awesome, terrible love,

00:37:28.000 --> 00:37:40.139
 love, to expose the most shameful, unsightly parts of yourself, and to risk that God might respond not with

00:37:40.139 --> 00:37:48.079
 rejection, but with embrace. And the more we surrender ourselves to that love, the more we experience it fully,

00:37:48.079 --> 00:37:52.199
 and the more intimacy we have with our Maker. Let's pray.