WEBVTT

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 This morning we're talking about one of the most important topics in our culture right now,

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 a topic that means a lot to almost everybody in our society, which is the topic of freedom.

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 And freedom is something that everybody wants, and yet few people actually have.

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 And we're going to see why as we look together at Psalm 119, which is a lengthy psalm,

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 and it's a psalm entirely devoted to Scripture, to God's Word.

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 And the psalm is broken up into stanzas according to the letters of the Hebrew alphabet.

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 So we're not going to be looking at the whole psalm.

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 We're going to be focusing on the section of verse 33 through verse 48.

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 And this shows us a couple of things about freedom.

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 It shows us the peril of freedom, why freedom can be dangerous if misunderstood,

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 and then the path into freedom.

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 What is the way for human beings to actually become free?

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 Let's pray, and then we'll open God's words together.

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 Lord, we thank you for your Word.

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 We thank you for your Spirit.

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 We thank you that we're not alone in this endeavor of trying to understand your Word,

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 but your Spirit helps us because you're a God who wants to be known.

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 You want us to know you, to feel your love, and to meet your Son.

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 And we pray that this would happen as we open your Word together in the power of your Holy Spirit.

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 Amen.

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 Amen.

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 So first of all, the peril of freedom.

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 Dale Keene is a professor of politics, and he wrote a book called Sex and the Eye World.

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 And he says that our modern ethics revolve around individual freedom, that they're sort of the center, the crux of modern ethics,

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 really revolves around individual freedom in our society.

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 And he summarizes it in terms of three mandates.

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 He says this is essentially the moral code that most people live by today in our society.

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 Number one, do what you want as long as it's consensual.

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 Number two, do what you want as long as it doesn't hurt anyone.

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 And number three, do what you want, but never, ever, ever tell anyone else that their life choices are wrong.

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 And he says this essentially encompasses how most people try to live.

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 So in our culture, when you think of the word freedom, most people define freedom as the ability to do what you want.

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 In other words, we think of freedom in terms of personal autonomy.

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 And we tend to assume as Americans that more freedom equals more autonomy, and more autonomy equals more happiness.

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 So the more we can have autonomy, we assume the more happy and fulfilled we will be in life.

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 And of course, there are a lot of debates in our society about how to apply this to the government,

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 or how to apply this to our interpretation of the U.S. Constitution,

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 or how to apply this to the market, the free market.

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 Lots of debates about those things.

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 The question that we want to focus on is, how do we apply this to human beings?

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 How should we think about human freedom?

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 In Psalm 119, verses 33 to 48, this entire section, we see the psalmist praying to God for freedom.

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 The psalmist is asking God to set him free.

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 And so the first question we need to ask is, why is he not free?

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 What is trapping him?

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 And if you look at verse 37, he says this,

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 Turn my eyes from looking at worthless things, and give me life in your ways.

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 And the word that is translated in the ESV Bible, worthless things, can also be translated as false gods.

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 We see it show up a number of times in the Old Testament translated that way.

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 And so the psalmist is praying for God to help him turn his eyes away from these false gods, these worthless things, because he cannot do it on his own.

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 He doesn't say, I will turn my eyes away so I can focus on you, God.

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 He's saying, God, help me.

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 Help tear my eyes away.

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 In other words, he's trapped, and he needs God to intervene in his life.

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 Now, this is very important, because what we need to understand is, the psalmist is held captive, but it's not in a physical prison.

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 The bars aren't physical bars.

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 He's in a kind of spiritual prison.

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 He's spiritually trapped.

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 David Foster Wallace was a keen observer of culture and human nature, in many ways a genius.

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 And in his famous commencement speech called, This is Water, he says this.

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 He says, here's something else that's weird but true.

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 In the day-to-day trenches of life, there is actually no such thing as atheism.

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 There's no such thing as not worshiping.

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 Everybody worships.

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 The only choice we get is what to worship.

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 Now, this is interesting, because we're not even really sure where David Foster Wallace fell in terms of faith.

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 He had some interest in Catholicism and various things, but it was always a struggle for him.

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 And yet, on this point, he was very clear, spoke with conviction.

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 He says, there's a kind of danger that we need to recognize here, because most of the things that we worship, in his words, will eat us alive.

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 They'll eat us alive.

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 And here's what he means by that.

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 He says, if you worship money and things, if they are where you tap real meaning in life, then you will never have enough.

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 You will never feel you have enough.

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 Worship your body and beauty and sexual allure, and you will always feel ugly.

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 Worship power, and you will end up feeling weak and afraid, and you will need ever more power over others to numb you to your own fear.

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 Worship your intellect, being seen as smart, and you will end up feeling stupid, a fraud, always on the verge of being found out.

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 So this is what the psalmist is talking about, in a sense.

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 He's saying, God, my eyes and my heart are fixed on something.

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 They're fixed on something.

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 It could be comfort.

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 It could be being smart or the smartest person in the room.

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 It could be the approval of other people.

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 It could be being in control of everything in your life.

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 But the psalmist is saying, I'm fixed on this, and I can't tear my eyes away, and it's eating me alive.

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 I want it more than anything, and that desire is eating me alive.

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 It's never enough, and no matter how much I chase it, I can never get it.

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 This is what the psalmist is saying.

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 So it's worth us asking, sort of pausing and asking, as we think about our own lives, what are some examples of this in our lives?

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 So, for example, are you the kind of person who avoids conflict at all costs?

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 And you do it to a point where you don't set boundaries.

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 You let people take advantage of you.

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 You quietly resent them later, but you would never say it to their face.

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 But you avoid conflict at all costs because you cannot bear the idea of anyone being angry at you.

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 If that's the case, then it's very possible that you have made an idol out of the approval of other people.

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 You've made an idol out of other people liking you.

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 Are you the kind of person who holds on to grudges, and you refuse to forgive even old wounds,

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 even people who have asked you for forgiveness, it's possible then that you've made an idol out of resentment?

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 Are you the kind of person, if you have kids, who when your kids fail, it crushes you?

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 You feel like you have personally failed, and you can't bear to see that happen.

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 And so you'll do anything to prevent your kids from failing in any endeavor they take on,

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 because you can't bear it yourself.

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 If that's the case, you may have made an idol out of your children.

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 See, we can take almost anything in life, good things in our lives, and we can turn them into ultimate things.

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 That's what a false god is.

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 So whatever it is in your life that you look at and you say,

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 I cannot live without this thing.

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 I cannot bear the thought of life without this thing.

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 That is a false god in your life, and it's holding you captive, and chances are it's eating you alive.

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 Nick Kristoff and his wife, Cheryl Wudun, wrote a book called Half the Sky.

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 At one of Pulitzer, it's about sex trafficking.

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 It's a brutal book to read.

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 It's really, really, really, really horrible when you begin to read these accounts of these women who have been trafficked all around the world.

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 And they say that rescuing these young girls from the external slavery is actually the easy part.

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 If you want to get these young women out of slavery, actually rescuing them, comparatively speaking, the external rescue is the easy part.

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 But rescuing them from the internal effects of slavery is far more difficult.

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 And he tells a story about a young Cambodian girl who had been held captive as a sex slave for the better part of five years.

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 And they're able to rescue her.

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 She's able to gain her freedom.

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 And Christoph talks about driving her back to her home village.

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 And that as they pull up, she gets out of the car and runs to meet the people in her village.

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 And everything sort of erupts into celebration.

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 And people are screaming and laughing and weeping and dancing and singing.

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 And her mother hears that she's come home.

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 And her mother comes running, sprinting, sprinting down the road to see her.

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 And it's this great party and celebration of this freedom.

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 And it was a wonderful night.

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 And then he says, not long after, early one morning, without a single word, she slipped out the door of her house and went back to her pimp.

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 And you read a story like this and you ask, how in the world could something like this have happened?

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 And of course, as is very common with sexual slavery, she had been given methamphetamine to keep her compliant.

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 And she had become addicted.

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 And that addiction and that desire to have more overrode her desire for freedom.

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 It was in that moment for her the most important thing and worth any price.

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 See, on the outside, she was free.

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 But on the inside, she was still a slave.

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 Still a slave.

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 In the Bible, in the Old Testament, after God frees the Israelites from over 400 years of slavery, they, in a similar way, they erupt into celebration.

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 And Miriam and all of the women, they dance and they sing about their freedom.

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 But in no time at all, they are doing the unthinkable.

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 They are begging to go back to the chains of Egypt.

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 And you read this and you think, how in the world could they be begging to go back to Egypt?

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 And the reality is, the chains on the outside had been broken.

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 They had been liberated.

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 But the chains on the inside were still there.

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 As one commentator put it,

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 It took a day to get Israel out of Egypt, but it would take a lifetime to get Egypt out of Israel.

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 It's far easier to break chains on the outside than it is to break the chains that are wrapped around your heart.

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 So this is the danger of freedom when we think about it only in terms of personal autonomy.

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 Because every human being, as David Foster Wallace observes, every human being worships some false god, something that we have turned into a god.

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 And when we do that, we have chains wrapped around our hearts.

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 So what happens when you tell such a person that freedom means doing whatever you want?

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 Well, what that really means is, do whatever your idol wants.

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 Because if your heart is in chains and you're being driven by this idol,

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 then doing whatever you want really means doing whatever that idol wants you to do.

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 And so if your idol is an addiction, then you will use more and more and more.

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 If your idol is control or money or the approval of other people, then you will chase those things even more.

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 And what happens then is, the chains get stronger.

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 The chains around your heart get stronger.

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 And that definition of freedom, do what you want, personal autonomy, will actually rob you of freedom.

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 It will actually rob you of freedom.

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 It will strengthen the chains.

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 True freedom is only possible for human beings if we have spiritual freedom.

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 And spiritual freedom means that we have to break the chains that are wrapped around our hearts.

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 So how do we do that?

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 Next point, the path into freedom.

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 If you look at verse 45, the psalmist says,

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 I shall walk in a wide place.

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 That's an image of freedom.

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 It's a wide expanse.

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 For I have sought your precepts.

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 The psalmist is saying, I'm going to walk in a wide place.

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 I'm going to walk freely.

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 I'm going to be unencumbered.

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 There's going to be no obstacles in my way.

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 I'm going to have options.

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 I have a life full of possibilities.

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 Why?

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 Because I sought your precepts.

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 In other words, I made God's truth, God's wisdom, God's law the aim of my life.

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 That's what I made my life about.

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 So he's saying, and this feels counterintuitive,

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 the more I submit to God's truth and God's wisdom and God's law,

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 the more free I become.

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 So you see how this is almost paradoxical.

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 For human beings who are living in chains, in spiritual chains,

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 to tell a human being like that, that freedom means doing whatever you want,

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 that actually robs them of freedom.

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 Right?

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 So they may look free, but they're actually not free.

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 On the other hand, for people who recognize what this psalmist recognizes,

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 the more they submit, the more they seemingly give away their personal autonomy to God,

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 the more they actually gain their freedom back.

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 See, it's a paradox.

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 So how does this work?

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 Well, coming back to the example of Israel,

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 400 years of slavery meant that that's all they knew.

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 And so God set them free, and now they're his people.

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 They're in the wilderness following him.

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 They're free of their chains.

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 But God has to teach them how to be free.

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 They have to learn what a free human being looks like and what a free society looks like.

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 So how does God teach his people in the wilderness how to be free people?

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 He gives them the law.

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 He gives them the law at Sinai.

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 This is what the Ten Commandments represent.

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 You can think of the Ten Commandments as a kind of manual for freedom.

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 This teaches them how to be a free society.

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 So, for example, freedom means being able to take a Sabbath every week where you stop working.

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 See, a slave, by definition, can't ever stop working.

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 That's what it means to be a slave.

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 But if you're free, you can take a weekly Sabbath.

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 A free society is one where people honor their fathers and their mothers.

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 In other words, a free society is a place where there's a strong social fabric,

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 and there are healthy families and strong institutions.

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 A free society is one where there's no murder,

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 because in a free society, human life is treated as sacred.

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 Not true if you're a slave.

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 Your life means nothing.

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 But in a free society, your life is sacred, right?

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 A free society is a place where there's no adultery,

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 because in a free society, people have control over their desires

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 instead of their desires controlling them.

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 So marriages are honored, and those vows are observed.

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 A free society is a place where people don't steal

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 because they respect the property of other people.

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 Slaves can't own property.

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 They are property.

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 But in a free society, people own property.

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 They respect the right that other people have to have their property,

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 because everybody recognizes that all of our property is ultimately God's property,

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 and we've been made stewards of that which belongs to Him.

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 A free society is one where people do not bear false witness,

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 because, listen to this, you cannot have freedom without truth.

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 And so in a free society, truth is upheld as sacred.

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 In a free society, people don't covet the possessions of another

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 because they are content with what they have,

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 and they know that covetousness is the root of all human evil.

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 So this is what freedom means.

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 And all of this, all of this freedom begins with the very first commandment,

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 which is to love and to honor the name of the God who made you

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 instead of the gods who will eat you alive.

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 To love and to worship and to honor God,

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 to not have any other God before Him,

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 to honor and reverence His name,

00:17:15.320 --> 00:17:19.440
 rather than the false gods that will eat you alive.

00:17:19.680 --> 00:17:21.700
 That's where freedom begins.

00:17:21.700 --> 00:17:28.400
 So the path to freedom starts by recognizing that certain kinds of freedom,

00:17:28.500 --> 00:17:32.140
 in fact, I would say the most valuable kinds of freedom by far,

00:17:32.759 --> 00:17:35.960
 such as spiritual freedom, the most valuable type of freedom,

00:17:36.440 --> 00:17:41.360
 the path to freedom begins when we recognize that these kinds of freedom

00:17:41.360 --> 00:17:43.759
 can only be found through constraint,

00:17:44.440 --> 00:17:48.819
 by submitting yourself to something greater than yourself.

00:17:48.819 --> 00:17:53.839
 Now, we see this in all kinds of ways if we think about it.

00:17:53.939 --> 00:17:56.879
 Think about sports, submitting yourself to a coach,

00:17:57.240 --> 00:18:00.200
 submitting yourself to a regimen

00:18:00.200 --> 00:18:04.700
 that helps you develop your gifts and talents and abilities.

00:18:05.159 --> 00:18:06.339
 Think about art.

00:18:06.599 --> 00:18:07.899
 Think about music.

00:18:08.359 --> 00:18:12.779
 The Oxford mathematician John Lennox uses this example.

00:18:12.919 --> 00:18:13.279
 He says,

00:18:13.279 --> 00:18:16.059
 When a great musician wants to play beautiful music,

00:18:16.200 --> 00:18:18.339
 they first have to read the sheet music.

00:18:18.819 --> 00:18:22.079
 The success of their performance depends on their ability

00:18:22.079 --> 00:18:25.000
 to read and play those notes as they are written.

00:18:25.539 --> 00:18:27.899
 It is only when you know the notes,

00:18:28.179 --> 00:18:29.139
 and as he says,

00:18:29.319 --> 00:18:31.539
 submit yourself to their discipline,

00:18:31.759 --> 00:18:34.539
 that you are free to play beautiful music.

00:18:34.599 --> 00:18:38.799
 When you hear somebody playing beautiful classical music,

00:18:38.799 --> 00:18:40.819
 they sound free.

00:18:41.619 --> 00:18:43.079
 Your heart soars.

00:18:43.200 --> 00:18:46.359
 It's this incredible example of something that just,

00:18:46.519 --> 00:18:47.460
 it feels like,

00:18:48.339 --> 00:18:51.039
 it sounds like what freedom should sound like.

00:18:51.399 --> 00:18:51.960
 And yet,

00:18:52.059 --> 00:18:54.440
 that is only the product of submission.

00:18:55.599 --> 00:18:56.059
 And he says,

00:18:56.139 --> 00:18:57.440
 It's the same with our lives.

00:18:57.519 --> 00:18:57.779
 He says,

00:18:58.119 --> 00:18:59.839
 We want to make music with our lives,

00:18:59.879 --> 00:19:01.339
 and the quality of that music

00:19:01.339 --> 00:19:05.319
 depends on our attention to the score of God's law.

00:19:05.319 --> 00:19:10.339
 So God's law is like the sheet music for a free life.

00:19:11.359 --> 00:19:11.939
 And he says,

00:19:12.000 --> 00:19:14.639
 You also see it when you fall in love with someone.

00:19:15.539 --> 00:19:15.859
 You know,

00:19:15.899 --> 00:19:16.700
 I remember,

00:19:16.980 --> 00:19:19.279
 and this is over 20 years ago now,

00:19:19.339 --> 00:19:21.480
 but I remember falling in love with my wife,

00:19:21.740 --> 00:19:22.200
 Laura,

00:19:22.319 --> 00:19:23.939
 way back when we were in college.

00:19:24.399 --> 00:19:24.679
 And,

00:19:24.740 --> 00:19:25.460
 you know,

00:19:25.500 --> 00:19:26.960
 the thing about loving somebody is,

00:19:26.980 --> 00:19:28.259
 when you fall in love with somebody,

00:19:28.480 --> 00:19:30.480
 you want to know everything about them.

00:19:30.880 --> 00:19:32.980
 You want to be with them all the time

00:19:32.980 --> 00:19:34.380
 and spend all your time with them.

00:19:34.599 --> 00:19:36.900
 And you want to know what makes them happy

00:19:36.900 --> 00:19:39.259
 because all you care about is doing what makes them happy.

00:19:39.579 --> 00:19:40.460
 So if you think about it,

00:19:40.640 --> 00:19:44.180
 loving somebody puts a lot of constraints on your life

00:19:44.180 --> 00:19:46.160
 and on your time and your priorities

00:19:46.160 --> 00:19:47.799
 and how you spend your money

00:19:47.799 --> 00:19:50.360
 and what you think about day and night.

00:19:50.559 --> 00:19:51.880
 And at the same time,

00:19:52.460 --> 00:19:53.839
 you've never felt more free.

00:19:55.579 --> 00:19:55.980
 Right?

00:19:55.980 --> 00:19:57.339
 When you're in love with somebody,

00:19:57.519 --> 00:19:59.779
 it makes you want to dance.

00:19:59.779 --> 00:20:01.039
 It makes you want to dance in the streets.

00:20:01.139 --> 00:20:02.119
 It makes you want to sing.

00:20:02.980 --> 00:20:03.119
 Right?

00:20:03.220 --> 00:20:05.460
 It lifts your heart up to the heights.

00:20:07.160 --> 00:20:09.119
 And the Bible says that

00:20:09.119 --> 00:20:11.899
 we were made to love God

00:20:11.899 --> 00:20:14.639
 and we were made to love one another.

00:20:14.779 --> 00:20:16.839
 The Bible says that's actually the purpose

00:20:16.839 --> 00:20:19.740
 behind our lives and why we're here.

00:20:20.059 --> 00:20:24.220
 And this is actually how Jesus summarizes the entire law.

00:20:24.960 --> 00:20:27.720
 He's asked about the law

00:20:27.720 --> 00:20:29.440
 and he summarizes all of the law

00:20:29.440 --> 00:20:31.460
 in the commandments to love God

00:20:31.460 --> 00:20:32.820
 and to love neighbor.

00:20:33.279 --> 00:20:34.700
 He says this is what it's all for.

00:20:34.900 --> 00:20:38.840
 The law is a manual for freedom

00:20:38.840 --> 00:20:42.140
 and freedom is about doing what we were put here to do.

00:20:42.200 --> 00:20:42.860
 And what is that?

00:20:43.059 --> 00:20:46.860
 It is to love and be loved by God and one another.

00:20:47.019 --> 00:20:47.820
 That's what it's all about.

00:20:47.819 --> 00:20:52.859
 And only when our lives are aimed at that end

00:20:52.859 --> 00:20:54.279
 can we be truly free.

00:20:56.079 --> 00:20:58.480
 So let's bring all of this together.

00:20:59.059 --> 00:21:01.539
 Most people in our culture think of freedom

00:21:01.539 --> 00:21:04.460
 only in terms of personal autonomy.

00:21:04.460 --> 00:21:06.419
 And most people don't realize

00:21:06.419 --> 00:21:09.439
 what David Foster Wallace so astutely observed

00:21:09.439 --> 00:21:12.799
 that in reality, everyone worships something

00:21:12.799 --> 00:21:16.240
 and chances are that thing is eating us alive.

00:21:16.720 --> 00:21:20.940
 The net result of this is that there are many, many people out there

00:21:20.940 --> 00:21:23.079
 who look like they are free

00:21:23.079 --> 00:21:24.960
 and who believe they are free

00:21:24.960 --> 00:21:29.519
 who are nevertheless slaves to someone or something

00:21:29.519 --> 00:21:31.139
 and they don't even know it.

00:21:32.420 --> 00:21:35.339
 True freedom, which is spiritual freedom,

00:21:35.519 --> 00:21:36.319
 freedom of the heart,

00:21:36.440 --> 00:21:39.779
 is only possible if we are able to turn away

00:21:39.779 --> 00:21:41.920
 from those false gods

00:21:41.920 --> 00:21:45.920
 and give ourselves fully to loving and serving

00:21:45.920 --> 00:21:47.680
 the God who made us

00:21:47.680 --> 00:21:50.519
 and the people that he made on the earth.

00:21:50.700 --> 00:21:53.519
 But that's only possible if we fall in love with him.

00:21:53.519 --> 00:21:57.400
 If we have what Thomas Chalmers once called

00:21:57.400 --> 00:22:00.139
 the expulsive power of a new affection

00:22:00.139 --> 00:22:03.359
 where we are so captivated by God

00:22:03.359 --> 00:22:04.819
 and by God's love

00:22:04.819 --> 00:22:07.500
 that it wrenches our eyes

00:22:07.500 --> 00:22:10.319
 away from the false gods that have captivated us.

00:22:11.160 --> 00:22:13.259
 And so our final question, how does that happen?

00:22:14.579 --> 00:22:16.460
 Well, the psalmist says in verse 41,

00:22:17.480 --> 00:22:20.639
 let your steadfast love come to me, O Lord,

00:22:20.980 --> 00:22:23.339
 your salvation according to your promise

00:22:23.339 --> 00:22:26.119
 then I shall trust in your word.

00:22:26.259 --> 00:22:28.899
 He realizes that he can't do it on his own.

00:22:28.959 --> 00:22:31.139
 He can't muster up the power and the desire

00:22:31.139 --> 00:22:32.299
 to love God like that.

00:22:32.339 --> 00:22:34.220
 He says, your love's gonna need to come to me.

00:22:34.299 --> 00:22:35.319
 I can't come to you.

00:22:35.459 --> 00:22:37.000
 I'm gonna need you to come to me.

00:22:37.759 --> 00:22:40.959
 And this maybe didn't make as much sense to the psalmist.

00:22:41.139 --> 00:22:42.839
 It makes a lot more sense to us

00:22:42.839 --> 00:22:46.079
 as we read places like 1 John 4, verse 19,

00:22:46.299 --> 00:22:51.419
 where John says, we love because God first loved us.

00:22:51.420 --> 00:22:54.779
 And of course here, John is talking about Jesus Christ.

00:22:55.940 --> 00:22:59.279
 The gospel says that Jesus is the only one

00:22:59.279 --> 00:23:01.560
 who was ever really and truly free.

00:23:01.759 --> 00:23:02.820
 He had all power.

00:23:03.120 --> 00:23:04.340
 He had all glory.

00:23:04.660 --> 00:23:05.960
 He had all sovereignty.

00:23:06.200 --> 00:23:07.800
 Everything was under his feet.

00:23:07.799 --> 00:23:10.059
 It says that he was truly free.

00:23:10.180 --> 00:23:12.519
 Jesus is the only one who could do anything that he wants.

00:23:12.960 --> 00:23:13.899
 Total autonomy.

00:23:15.000 --> 00:23:17.639
 And yet he was willing to give up his freedom,

00:23:18.059 --> 00:23:20.859
 to give up his power, to give up his glory,

00:23:21.039 --> 00:23:22.579
 and to become a human being,

00:23:22.639 --> 00:23:24.799
 which meant he was willing to take on

00:23:24.799 --> 00:23:28.139
 all of the constraints and the limitations

00:23:28.139 --> 00:23:32.740
 and submit himself to being a finite human being.

00:23:32.740 --> 00:23:35.359
 And then he was willing to go even further

00:23:35.359 --> 00:23:36.579
 and to give his life,

00:23:37.180 --> 00:23:38.880
 to die in our place,

00:23:39.279 --> 00:23:41.680
 to pay the price for all of the ways

00:23:41.680 --> 00:23:45.180
 that we will ever fall short of God's law.

00:23:46.359 --> 00:23:48.480
 And yet because he did that,

00:23:48.819 --> 00:23:50.759
 because he did that,

00:23:50.819 --> 00:23:55.000
 it makes it possible for God to adopt us as his children,

00:23:55.200 --> 00:23:57.000
 put his Holy Spirit in us,

00:23:57.000 --> 00:23:59.220
 and then begin to work in us

00:23:59.220 --> 00:24:01.319
 to make it possible for us to live out

00:24:01.319 --> 00:24:03.220
 this great calling to love him

00:24:03.220 --> 00:24:04.480
 and to love one another,

00:24:04.740 --> 00:24:05.880
 the reason that we're here.

00:24:06.839 --> 00:24:08.680
 And when you recognize this,

00:24:08.740 --> 00:24:10.500
 when you see that Jesus Christ

00:24:10.500 --> 00:24:14.279
 gave everything up for you

00:24:14.279 --> 00:24:15.539
 because he loved you,

00:24:15.619 --> 00:24:17.579
 because he was captivated by you,

00:24:18.000 --> 00:24:19.420
 when you realize that,

00:24:19.480 --> 00:24:21.160
 that begins to melt your heart,

00:24:21.259 --> 00:24:24.799
 and then you begin to fall in love with God.

00:24:24.799 --> 00:24:28.819
 And that love is the one power in the universe

00:24:28.819 --> 00:24:30.500
 that is strong enough

00:24:30.500 --> 00:24:33.779
 to dislodge our eyes and our hearts

00:24:33.779 --> 00:24:35.379
 from those worthless things

00:24:35.379 --> 00:24:37.859
 and to fix them where they belong,

00:24:38.299 --> 00:24:39.879
 on the God of the universe,

00:24:40.019 --> 00:24:41.240
 the God who loves you,

00:24:41.359 --> 00:24:42.779
 and the God who made you.

00:24:43.759 --> 00:24:44.480
 Let's pray.

00:24:45.899 --> 00:24:47.559
 Lord, we thank you for this,

00:24:47.619 --> 00:24:49.879
 and we know we are talking about spiritual things.

00:24:50.980 --> 00:24:52.899
 Lord, we would be lost

00:24:52.900 --> 00:24:54.340
 if these were merely ideas

00:24:54.340 --> 00:24:56.460
 to apply cognitively and intellectually

00:24:56.460 --> 00:24:57.480
 to our lives.

00:24:57.580 --> 00:24:58.960
 We need your Holy Spirit

00:24:58.960 --> 00:25:02.340
 to make true in us your power.

00:25:03.180 --> 00:25:05.080
 We know that you desire our hearts,

00:25:05.360 --> 00:25:07.160
 even as you have given us your heart.

00:25:07.720 --> 00:25:10.560
 And we pray that you would inspire in us,

00:25:10.720 --> 00:25:12.660
 kindle in us that great love,

00:25:12.759 --> 00:25:14.280
 that great affection for you

00:25:14.280 --> 00:25:15.519
 because of the gospel

00:25:15.519 --> 00:25:17.980
 that would set us free

00:25:17.980 --> 00:25:20.240
 to be lovers of you

00:25:20.240 --> 00:25:21.559
 and lovers of one another

00:25:21.559 --> 00:25:23.299
 and to be the human beings

00:25:23.299 --> 00:25:24.440
 that you put us here to be.

00:25:24.620 --> 00:25:25.640
 And we pray that all this would be

00:25:25.640 --> 00:25:26.319
 for your glory

00:25:26.319 --> 00:25:27.440
 and your son's name.

00:25:27.440 --> 00:25:27.940
 Amen.