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 Good morning. In Psalm 119, the psalmist prays to God. He says,

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 Oh, how I love your law. It is my meditation all the day. Your commandment makes me wiser than my

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 enemies, for it is ever with me. I have more understanding than all my teachers, for your

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 testimonies are my meditation. I understand more than the aged, for I keep your precepts. I hold

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 back my feet from every evil way in order to keep your word. I do not turn aside from your rules,

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 for you have taught me. How sweet are your words to my taste, sweeter than honey to my mouth. Through

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 your precepts, I get understanding. Therefore, I hate every false way. Your word is a lamp to my feet

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 and a light to my path. The psalmist tells us that God's law is a lamp unto our feet. His scriptures

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 are sweet in our mouth. By his word, we get wisdom, and by his word, we get life. And in his words,

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 spiritual wonders may always be found. And so after all this, the psalmist then adds this little prayer.

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 Father, open my eyes that I may behold wondrous things out of your law.

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 And this will be our prayer today. This morning, we read a brief passage from the Gospel of Mark about

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 Jesus healing a deaf man. But though Jesus works a miracle of healing in this passage, how he works it

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 can come across sometimes as a little strange or confusing to us. At first sight, it may not seem to

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 you that there are wondrous things in this passage. But God promises that wondrous things can always be

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 found in all of his words. So as we look at this passage, we will do so with that prayer in our hearts

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 from the psalmist. Oh Lord, open my eyes that I may behold wondrous things out of your law.

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 The passage is from the Gospel of Mark, chapter 7, verses 31 through 37.

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 And it reads like this. That's chapter 7, verses 31 through 37 of the Gospel of Mark.

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 Then he, Jesus, returned from the region of Tyre and went through Sidon to the Sea of Galilee in the

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 region of Decapolis. And they brought to him a man who was deaf and had a speech impediment. And they

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 begged him to lay his hand on him. And taking him aside from the crowd privately, he put his fingers

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 into his ears and after spitting, touched his tongue. And looking up to heaven, he sighed and said to him,

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 Ephthatha, that is, be opened. And his ears were opened, his tongue was released, and he spoke plainly.

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 And Jesus charged them to tell no one. But the more he charged them, the more zealously they proclaimed

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 it. And they were astonished beyond measure, saying, He has done all things well. He even makes the deaf

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 hear and the mute speak. In the story we just heard, Jesus heals a man who is deaf and mute.

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 And now, Jesus does a lot of things like this in the Gospels. But as I said, this particular story

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 often strikes people as somehow different or puzzling, possibly even a little weird. There are a few

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 reasons for this. The most obvious one is in verse 33, where Jesus spits and then touches the man's

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 tongue. Why does he do that? If we're honest, this makes some of us a little uncomfortable and seems a

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 little gross. There's some other odd things, too. When healing the man, Jesus performs all these

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 physical actions. He touches the man's ears. He touches his tongue. He looks up to heaven. He sighs.

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 We know from other miracles that Jesus didn't have to do all those things. We knew that he didn't like

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 making a show of things. With just a simple touch, he worked even greater miracles. With just a word of

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 command, he raised Lazarus from the dead. In fact, Jesus often tries to hide his miracles and make

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 sure people don't spread news about them. But this time, with this miracle, he has all these

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 gesticulations going on. And there are other things also that are a little puzzling. Why doesn't he want

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 people to speak about this miracle? And what about that strange, almost unpronounceable word,

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 epitha, that Mark records Jesus as saying? What's going on here? Well, the first thing to do when

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 interpreting this passage is the same thing you should do when interpreting any passage of Scripture

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 that is confusing to you. You should pray that prayer of the psalmist. Oh, Lord, open my eyes that I may

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 behold wondrous things out of your law. God has promised that there are wonders in every passage of

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 Scripture. So whenever you find something confusing in the Scriptures, ask God to open your eyes, open

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 your ears, soften your heart, and humble your soul to see the wonders that are there. And over the years,

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 I've had many times when my eyes were too weak or my ears too hard of hearing. In my study of the

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 Scriptures, where there have been words or verses or passages or even whole books of Scripture that I did

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 not understand or that I did not like and which I stumbled. But time and again, God opened my eyes

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 and my ears to reveal many spiritual wonders. So let's do this now. Let's pray together and ask God

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 to open our eyes and let's see what's hidden in his Word together in the Gospel of Mark. Join me in prayer.

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 Father, Father, we come before you and, Lord, we confess that our eyes are weak and our ears are hard of

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 hearing to see and to hear your Word. And we ask that you would anoint us with your Holy Spirit

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 to enable us, Lord, to look upon your shining self and to hear your softly spoken words.

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 Lord, we submit to you in this. And we pray this in the name of your Son, Jesus. Amen.

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 So to find all of the wonders in this passage, let's work through it verse by verse. We'll start

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 with verse 31 in chapter 7. Verse 31,

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 Then he, Jesus, returned from the region of Tyre and went through Sidon to the Sea of Galilee in the

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 region of Decapolis. In verse 31, Jesus is in the north of Israel. He's in Gentile

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 country. He's near the cities of Tyre and Sidon. This is up where modern Lebanon is today. Jesus,

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 as we saw last week, he's been resting there. And he comes down south to the territory near the Sea of

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 Galilee. Now, the Sea of Galilee is very familiar to Jesus. It's very familiar territory. But Mark tells

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 us that Jesus departs from his normal practice. Instead of ministering on the western side of the

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 Sea of Galilee, which was heavily Jewish, he instead is ministering in the Decapolis, which is

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 on the eastern side of the Sea of Galilee. And this is an area dominated by Gentiles.

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 What this means is that many of the people to whom Jesus was ministering were likely Gentiles

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 and not Jewish. And this little fact casts this story in a different light. It suggests that the

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 local residents may not have been as familiar with reports of Jesus as the Jewish inhabitants on the

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 western side of the Sea of Galilee. And it suggests they may not have known as much or much at all about

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 Jesus's teachings. Let's see what happens next in verse 32. And they brought to Jesus a man who was deaf

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 and had a speech impediment. And they begged him to lay his hand on him.

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 In verse 32, there occurs something very typical when Jesus comes to a new place.

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 People hear that a great healer has come to town. So they bring all those with various ailments to him

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 to see what he can do with them. And this time, they bring a man who was deaf and who spoke with

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 difficulty. Now the fact that this man was deaf, but yet still could speak with some difficulty,

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 this fact tells us that the man probably lost his hearing when he was a small child. If he had been

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 born deaf, he probably would not have been able to speak at all. Perhaps he got a very high fever

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 and woke up one day without his hearing while he was a toddler or a very little boy. We can infer

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 more about this man too. Because he was deaf, he likely had an almost impossible time communicating

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 with others. And this is because there was no sign language back then. There was also no therapy for

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 people who were deaf. And on account of this, the deaf man could barely speak. And moreover,

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 there was no formal training for reading lips. So this man would have passed through life only

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 understanding a small percentage of what was going on. People would have had trouble communicating with

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 him and he would have had a terrible time communicating with others. He probably spent most of his time

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 being ignored and being alone. It was probably a very hard life and likely a very lonely life.

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 And Mark tells us in verse 32 that the crowd brings this man to Jesus and begs him to heal the man.

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 Notice here in the passage that the man is not the one asking to be healed or even motioning or

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 gesturing to be healed. This is another indication that this man has a difficult time communicating

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 and people also had a difficult time communicating with him. But this little observation also gives us a clue

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 about what is really going on here. It's not too much to imagine that this man may not have even known

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 exactly why he was standing before Jesus. Mark implies that it is not the man who goes out and seeks Jesus.

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 The crowd does. It's not the man who approaches Jesus. The crowd does. The man is not trying to rudimentarily

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 communicate that he needs healing. Instead the crowd begs Jesus to heal him. And Jesus is also

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 ministering in an area where he was likely relatively unknown. So the man may not have known about Jesus

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 even if he could hear and speak. But if it's true that this man may not know entirely why he's standing

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 before Jesus, then what do you think is going through his mind as he looks at Jesus? In fact, let's go back

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 a few steps. What do you think it was like for this deaf man when a crowd showed up and hurried him off

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 to some unknown direction? Imagine in your mind all of a sudden you are being jostled, you are led along,

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 you are hurried, you're pushed. Imagine if this happened to you. You've lived your life deaf and mute in the

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 ancient world. You've been ignored and lonely with few if anyone to communicate with. And then suddenly

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 a crowd comes and hurries you off. You don't understand what is happening. Where are they taking

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 me, you wonder? What is going on? And now you're standing before a strange man while a crowd surrounds

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 you. Who is this man? What is going on, you're wondering? It is probably fair to say that the deaf man

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 is feeling some uncertainty or fear or anxiety, worry and confusion. And even if he understood what was

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 going on, it must have been terribly fearful being surrounded by so much chaos without being able to

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 hear or to communicate. And now he stands before this strange man. Let's see what Jesus does in verse 33.

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 Verse 33, the first part says,

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 And Jesus, taking him aside from the crowd privately. Well, Jesus, the first thing he does

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 is to calm the situation down. He settles everything. He brings the man aside privately and reassures the

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 man. The man is probably relieved and put at ease. Now it's just him and Jesus. And as we learn later

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 in the passage, a few other people as well. And then verse 33 goes on. He put his fingers into his ears

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 and after spitting, touched his tongue. And looking up to heaven, he sighed and said to him,

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 Ephatha, that is, be opened.

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 All right, it's in this verse that we get to some of those odd bits. Because here Jesus puts his fingers

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 into the man's ears. He spits and he touches the man's tongue. Some Bible translations say that Jesus

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 touched the man's tongue with the spit. But the Greek does not actually say this. But either way,

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 what's going on here? Why is Jesus touching the man's ears and even reaching his fingers into them?

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 And why is he touching this man's mouth and even reaching his finger in to touch his tongue?

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 And why does he spit? Well, to understand all this, we need to view this story through the eyes

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 of the deaf and mute man. And I mean this somewhat literally. Because remember that this man cannot

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 hear. He relies on a sense of sight and a sense of touch far more than most. So let's envision this

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 story from his point of view, through his eyes and his sense of touch. And I think all will be revealed.

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 The man is standing alone in front of Jesus. Jesus puts his fingers in the man's ears.

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 What would the man think about that? Well, naturally, he would think, Jesus

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 is touching the part of me that does not work properly. And then Jesus spits. Now, in our culture,

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 spitting is viewed as something unclean or gross. It's unhygienic. It's rude. It's offensive.

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 And this was also true in the ancient world. This is why when Jesus went to the cross, the high

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 priests tried to humiliate him by spitting on him. But in the Greco-Roman world, saliva was also

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 thought of as having healing or restorative properties. There are, in fact, whole chapters

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 in ancient literature devoted to the healing properties of saliva. And unfortunately, I've read

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 some of these. But in this way, the ancients thought of saliva like how we think of something

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 like manure. Normally, we find manure to be gross and off-putting, in certain contexts even offensive.

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 But we also agree that manure can be a very desirable thing when used for certain purposes,

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 like fertilizer for crops and gardens. So like manure, the ancients thought of saliva in the same

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 way. In certain contexts, it was offensive and gross. But in medical settings, it could be quite

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 useful. So putting all this together, what this means is that when Jesus spits, the deaf and mute man

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 would see him spitting right after he touched his ears. And this would probably cause the man to think

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 of healing, restoration, and rejuvenation. Perhaps he might begin to wonder, is Jesus going to heal my ears?

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 Then, after Jesus spits, the man sees and feels Jesus touch his tongue. And the man thinks,

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 I can't speak well. And Jesus is touching the other part of my body that does not work properly.

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 And this prompts the man to think, is Jesus also going to heal my tongue and let me speak?

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 Next, the man sees Jesus looking up to heaven.

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 Now, what is one of the first things that comes to our mind when we think of heaven?

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 We think of God. And so the man seeing Jesus look up to heaven would be prompted to think,

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 Jesus is focusing on God. Afterwards, the man sees Jesus sighing deeply. To do that, he needed to fill

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 his lungs with air. This is a visible action. The man could have seen Jesus' chest expanding. He could

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 see his shoulders rising a little bit. We do this when we're getting ready to do or say something very

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 important. We take a deep breath to ready ourselves. The man sees Jesus doing this while he's looking up

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 to heaven. And the man puts both of these together and he thinks, Jesus is getting ready to say

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 something to heaven. Perhaps he's getting ready to pray an important prayer to God.

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 Let's go over this again. The deaf and mute man's first encounter with Jesus is when Jesus

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 caringly takes him aside from the large crowd to put him at ease. And then he sees and he feels Jesus

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 put his finger in his ears. And then he sees Jesus spit, which as I said, indicates healing.

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 Then he sees and feels Jesus touch his tongue. Then Jesus looks up to heaven. And then he sees Jesus

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 fill his lungs with air. What is Jesus doing here? Well, I've wrestled with this passage for many years.

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 And I keep being led back to the same inescapable conclusion. Jesus seems to be trying to communicate

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 with this man who cannot hear. But instead of speaking with audible words, he speaks with him

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 via rudimentary sign language. Jesus speaks with visible movements and with physical touch.

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 And there's a good chance that no one, especially no stranger,

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 had ever done something like this for this man. But Jesus understands this man's struggles. He sees his

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 weakness and he comforts the man. He communicates to the man that he's going to help him. Throughout

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 this whole process, he's telling the man he's going to heal him. He's going to heal his ears so he can

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 hear. He's going to heal his tongue so he can speak. And this isn't going to be by some magic spell.

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 This is going to be from the God of heaven. This is going to be through prayer. Consider the love

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 that Jesus had for this man. Consider how this man may have felt loved by Jesus. Jesus takes time away

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 from the demands of his day to give his attention to this disabled man and to speak with him in a way

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 that the deaf man could understand. We know that Jesus could have snapped his fingers and healed the

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 man. But he didn't. He first took time to love the man. And I think it is fair to say that this act of

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 love is the first miracle Jesus did for this man. And this is typical of Jesus. We read in the Gospels

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 that out of the same love, Jesus touches a leper who had not felt touch in years. With the same love,

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 when Jesus was at a dinner party and a disabled man was present, he told the host he should have

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 invited that disabled man as the guest of honor. We read further that Jesus welcomes little children,

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 though others rejected them. He speaks with a despised Samaritan woman. He allows an unclean

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 and desperate woman to touch his garment for healing. And I should say too, Scripture testifies

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 that most of all Jesus, while seeing all of your sins, went to the cross to wipe them away.

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 But I want to return to Jesus and this deaf man for a moment. If Jesus is indeed endeavoring to

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 communicate with this man, and I think he is, then we should spend a little more time

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 on how remarkable this is. These rudimentary signs Jesus made would have impacted this deaf man

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 powerfully. We are fortunate to have an account from history about what it is like to be unable to

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 speak or communicate, and then what it is like to gain this ability when someone attempts to make

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 physical signs to you as Jesus was doing with this deaf man. And this account comes from a woman,

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 some of you might recognize this name, named Helen Keller. And her story will help us to understand

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 this deaf man and what it was like for him and what Jesus did for him by physically signing.

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 Helen was born about 1880. When she was two years old, she grew gravely ill, and her fever caused her

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 to become deaf and blind. And for five years, until she was seven years old, Helen went through life alone,

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 without speech or communication, and given to tantrums and raging.

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 In her autobiography, she says that one day a teacher named Ann Sullivan arrived at her house,

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 and Ann attempted to start signing into Helen's hands.

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 Signing into someone's hands is when you trace letters into someone's hands to spell a word.

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 And to do this, Ann first gave Helen a porcelain doll as a gift, and then spelled the word doll

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 into Helen's hands. As Helen relates years later, she did not understand.

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 And grew quickly frustrated and smashed the porcelain doll on the ground.

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 Undeterred, Ann gently led Helen outside. And then while Helen was feeling cool water pour over her hands,

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 Ann signed the word water into her hands. And then for the first time,

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 Helen understood that Ann Sullivan was communicating with her.

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 Ann Helen writes this,

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 That living word awakened my soul. It gave it light, hope, joy, and set it free.

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 I left the well eager to learn. Everything had a name, and each name gave birth to a new thought.

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 As we returned to the house, every object which I touched seemed to quiver with life.

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 That was because I saw everything with the strange new sight that had come to me.

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 On entering the door, I remembered the doll I had broken.

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 I felt my way to the hearth and picked up the pieces.

00:22:38.660 --> 00:22:40.259
 I tried vainly to put them together.

00:22:41.099 --> 00:22:42.920
 And then my eyes filled with tears.

00:22:44.079 --> 00:22:46.079
 For I realized what I had done.

00:22:46.720 --> 00:22:48.480
 And for the first time,

00:22:49.079 --> 00:22:50.619
 I felt repentance

00:22:50.619 --> 00:22:52.640
 and sorrow.

00:22:52.640 --> 00:22:56.620
 In Helen's account,

00:22:56.740 --> 00:23:01.180
 a simple word to a wordless soul awakened her and gave her life and joy.

00:23:01.880 --> 00:23:03.140
 And in a manner of speaking,

00:23:03.259 --> 00:23:05.780
 even gave her the knowledge of her sins.

00:23:07.300 --> 00:23:08.500
 Forever afterwards,

00:23:08.860 --> 00:23:11.440
 Helen would call this day her soul's birthday.

00:23:12.480 --> 00:23:15.700
 One word to a wordless soul did this.

00:23:17.020 --> 00:23:19.220
 How much more, therefore, did Jesus do

00:23:19.220 --> 00:23:21.720
 for this deaf and mute man?

00:23:22.640 --> 00:23:24.100
 How much more

00:23:24.100 --> 00:23:26.500
 does Jesus do for you?

00:23:27.900 --> 00:23:28.820
 After all,

00:23:29.020 --> 00:23:32.520
 Jesus does not simply speak true words to you.

00:23:33.100 --> 00:23:34.820
 He is the true word

00:23:34.820 --> 00:23:36.600
 for you.

00:23:37.660 --> 00:23:38.180
 Jesus

00:23:38.180 --> 00:23:40.820
 is the word of God made flesh.

00:23:41.080 --> 00:23:43.080
 He is the word of God descending to earth

00:23:43.080 --> 00:23:44.520
 and becoming like us

00:23:44.520 --> 00:23:46.180
 in order to reach us

00:23:46.180 --> 00:23:47.400
 and to communicate with us

00:23:47.400 --> 00:23:49.080
 and to save us from our sins.

00:23:49.640 --> 00:23:50.240
 And Jesus

00:23:50.240 --> 00:23:52.140
 is the word of God.

00:23:52.140 --> 00:23:52.980
 It is he

00:23:52.980 --> 00:23:54.840
 who speaks to the deaf man,

00:23:54.920 --> 00:23:56.140
 not with audible words,

00:23:56.820 --> 00:23:58.520
 but with words he can understand.

00:23:59.920 --> 00:24:00.360
 Friends,

00:24:00.440 --> 00:24:01.840
 is not this a beautiful picture

00:24:01.840 --> 00:24:03.380
 of the incarnation of Jesus,

00:24:03.600 --> 00:24:04.440
 the Son of God?

00:24:05.140 --> 00:24:05.980
 And this

00:24:05.980 --> 00:24:07.580
 is what Jesus does

00:24:07.580 --> 00:24:09.660
 for all of you.

00:24:10.740 --> 00:24:12.060
 Jesus speaks to all of you

00:24:12.060 --> 00:24:13.340
 in ways you can understand.

00:24:14.180 --> 00:24:14.700
 Now, of course,

00:24:14.780 --> 00:24:15.700
 the deaf and mute man

00:24:15.700 --> 00:24:16.680
 was a special case.

00:24:16.680 --> 00:24:18.380
 Jesus couldn't speak to him

00:24:18.380 --> 00:24:19.660
 with audible words,

00:24:19.900 --> 00:24:21.640
 so he used physical signing.

00:24:22.500 --> 00:24:23.279
 But in truth,

00:24:24.660 --> 00:24:26.279
 you're all special cases.

00:24:27.320 --> 00:24:28.700
 And Jesus speaks to all of you

00:24:28.700 --> 00:24:29.460
 in your own language

00:24:29.460 --> 00:24:31.160
 with images that you can understand

00:24:31.160 --> 00:24:34.140
 so that you can be brought to repentance.

00:24:35.600 --> 00:24:36.840
 Consider all the ways

00:24:36.840 --> 00:24:38.380
 Jesus describes himself

00:24:38.380 --> 00:24:39.320
 in the scriptures.

00:24:39.900 --> 00:24:41.160
 He is the good shepherd

00:24:41.160 --> 00:24:43.300
 who lays his life down

00:24:43.300 --> 00:24:44.000
 for his sheep.

00:24:44.440 --> 00:24:45.420
 He is the mother hen

00:24:45.420 --> 00:24:46.540
 who gathers her chicks

00:24:46.540 --> 00:24:47.440
 under her wings.

00:24:48.180 --> 00:24:49.080
 He is the father

00:24:49.080 --> 00:24:49.820
 who forgives

00:24:49.820 --> 00:24:50.840
 the wayward son.

00:24:51.400 --> 00:24:52.160
 He is the woman

00:24:52.160 --> 00:24:53.580
 looking for the lost coin.

00:24:54.000 --> 00:24:54.880
 He is the husband

00:24:54.880 --> 00:24:55.920
 who welcomes back

00:24:55.920 --> 00:24:57.060
 the unfaithful wife.

00:24:57.540 --> 00:24:58.440
 He is the vine

00:24:58.440 --> 00:25:00.040
 and you are the branches.

00:25:00.759 --> 00:25:01.680
 He is a wellspring

00:25:01.680 --> 00:25:02.580
 and you are thirsty.

00:25:02.759 --> 00:25:03.519
 He is a healer

00:25:03.519 --> 00:25:04.300
 and you are sick.

00:25:04.480 --> 00:25:05.120
 He is light

00:25:05.120 --> 00:25:06.040
 and you are darkness.

00:25:06.820 --> 00:25:08.180
 He is the word of God

00:25:08.180 --> 00:25:10.100
 and you are deaf and mute

00:25:10.100 --> 00:25:11.279
 and you cannot hear him

00:25:11.279 --> 00:25:13.120
 and you cannot understand his message.

00:25:13.940 --> 00:25:15.680
 So he speaks in a way

00:25:15.680 --> 00:25:16.700
 that you can hear.

00:25:19.000 --> 00:25:20.539
 Have you heard God lately?

00:25:21.820 --> 00:25:24.259
 Are you listening for his voice?

00:25:24.259 --> 00:25:27.519
 Are you listening to his voice?

00:25:28.779 --> 00:25:32.140
 Sometimes he speaks words of comfort,

00:25:32.500 --> 00:25:33.420
 sometimes encouragement,

00:25:33.860 --> 00:25:34.640
 sometimes forgiveness,

00:25:35.700 --> 00:25:36.740
 but sometimes rebuke,

00:25:36.740 --> 00:25:38.940
 sometimes words of command.

00:25:41.759 --> 00:25:43.640
 What is he saying to you?

00:25:44.380 --> 00:25:46.279
 Because he is speaking to you,

00:25:46.720 --> 00:25:47.339
 sometimes,

00:25:48.460 --> 00:25:49.559
 or just heart of hearing

00:25:49.559 --> 00:25:50.440
 or heart of heart.

00:25:51.059 --> 00:25:53.279
 And his constant call

00:25:53.279 --> 00:25:54.620
 to every one of you

00:25:54.620 --> 00:25:56.880
 is to repent of your sins

00:25:56.880 --> 00:25:59.019
 and to be comforted

00:25:59.019 --> 00:26:00.240
 by his Holy Spirit

00:26:00.240 --> 00:26:01.880
 whom he has sent into your hearts

00:26:01.880 --> 00:26:03.960
 and to follow Jesus

00:26:03.960 --> 00:26:04.779
 with joyfulness.

00:26:04.779 --> 00:26:08.160
 Are you listening to him today?

00:26:13.160 --> 00:26:15.119
 Let's return to our gospel passage

00:26:15.119 --> 00:26:16.720
 because Jesus is not done

00:26:16.720 --> 00:26:17.740
 speaking to this man.

00:26:18.139 --> 00:26:19.559
 Let's see what he does next.

00:26:20.559 --> 00:26:21.299
 Verse 34,

00:26:22.299 --> 00:26:23.279
 And looking up to heaven,

00:26:23.440 --> 00:26:24.299
 Jesus sighed

00:26:24.299 --> 00:26:25.279
 and says to the man,

00:26:25.799 --> 00:26:26.440
 Ephephithah,

00:26:26.599 --> 00:26:26.960
 that is,

00:26:27.019 --> 00:26:27.519
 be opened.

00:26:27.940 --> 00:26:29.119
 And his ears were opened

00:26:29.119 --> 00:26:30.240
 and his tongue was released

00:26:30.240 --> 00:26:31.339
 and he spoke plainly.

00:26:31.339 --> 00:26:34.599
 Jesus says this odd little word,

00:26:35.019 --> 00:26:35.639
 Ephephithah.

00:26:36.059 --> 00:26:37.500
 This word is Aramaic

00:26:37.500 --> 00:26:38.259
 for be opened.

00:26:39.000 --> 00:26:40.079
 Jesus' native language

00:26:40.079 --> 00:26:40.759
 was Aramaic

00:26:40.759 --> 00:26:42.500
 and here Mark spells out

00:26:42.500 --> 00:26:44.039
 Jesus' Aramaic phrase

00:26:44.039 --> 00:26:45.819
 and then translates it

00:26:45.819 --> 00:26:47.179
 into Greek for his readers.

00:26:47.579 --> 00:26:48.659
 So in our English Bibles,

00:26:49.119 --> 00:26:49.859
 we have the practice

00:26:49.859 --> 00:26:50.839
 of spelling out

00:26:50.839 --> 00:26:51.759
 the Aramaic word

00:26:51.759 --> 00:26:52.579
 like Mark did

00:26:52.579 --> 00:26:54.139
 and then we translate it

00:26:54.139 --> 00:26:54.939
 into English.

00:26:54.940 --> 00:26:58.799
 But this linguistic information aside,

00:26:58.900 --> 00:26:59.660
 what's really remarkable

00:26:59.660 --> 00:27:00.640
 about all of this

00:27:00.640 --> 00:27:01.799
 is that this word,

00:27:01.880 --> 00:27:02.279
 be opened,

00:27:02.340 --> 00:27:03.340
 was the first word

00:27:03.340 --> 00:27:04.580
 this man had ever heard

00:27:04.580 --> 00:27:06.080
 or at least the first word

00:27:06.080 --> 00:27:07.200
 he'd heard in a long time.

00:27:07.779 --> 00:27:08.940
 And thanks to modern medicine,

00:27:09.120 --> 00:27:10.000
 we have examples

00:27:10.000 --> 00:27:11.140
 of people who are deaf

00:27:11.140 --> 00:27:12.120
 and then who are given

00:27:12.120 --> 00:27:13.559
 the ability to hear

00:27:13.559 --> 00:27:14.660
 like this man was given

00:27:14.660 --> 00:27:16.000
 miraculously by Jesus.

00:27:16.720 --> 00:27:17.980
 And you can go on the internet,

00:27:18.120 --> 00:27:19.019
 you can find videos

00:27:19.019 --> 00:27:20.460
 of people hearing voices

00:27:20.460 --> 00:27:21.360
 for the first time

00:27:21.360 --> 00:27:22.500
 and if you do,

00:27:22.920 --> 00:27:24.299
 you'll see that the experience

00:27:24.299 --> 00:27:26.200
 is often completely overwhelming.

00:27:26.899 --> 00:27:28.099
 They're surrounded by sounds.

00:27:28.200 --> 00:27:28.940
 At long last,

00:27:29.059 --> 00:27:29.759
 they hear voices

00:27:29.759 --> 00:27:30.779
 of their loved ones.

00:27:30.899 --> 00:27:31.819
 It's so overwhelming

00:27:31.819 --> 00:27:33.000
 and new

00:27:33.000 --> 00:27:33.960
 that their brain

00:27:33.960 --> 00:27:34.879
 has to acclimate

00:27:34.879 --> 00:27:36.240
 and learn how to process

00:27:36.240 --> 00:27:36.859
 the sounds.

00:27:37.000 --> 00:27:38.180
 Often people break down

00:27:38.180 --> 00:27:38.819
 sobbing

00:27:38.819 --> 00:27:40.319
 when they're given the gift

00:27:40.319 --> 00:27:41.859
 of hearing for the first time.

00:27:42.220 --> 00:27:43.539
 It's amazing to watch

00:27:43.539 --> 00:27:44.839
 and this man probably

00:27:44.839 --> 00:27:46.039
 had a similar reaction

00:27:46.039 --> 00:27:47.279
 but let's see

00:27:47.279 --> 00:27:48.599
 what Jesus says.

00:27:49.339 --> 00:27:50.240
 In verse 36,

00:27:51.079 --> 00:27:52.139
 and Jesus charged them

00:27:52.139 --> 00:27:53.059
 to tell no one.

00:27:54.299 --> 00:27:57.079
 Jesus heals

00:27:57.079 --> 00:27:58.339
 this man of deafness

00:27:58.339 --> 00:27:59.379
 and the first thing

00:27:59.379 --> 00:28:00.259
 he tells him

00:28:00.259 --> 00:28:01.379
 is not to tell anyone.

00:28:03.579 --> 00:28:04.500
 This would have been

00:28:04.500 --> 00:28:06.419
 a very difficult command

00:28:06.419 --> 00:28:07.680
 to obey.

00:28:08.680 --> 00:28:09.700
 This man has just

00:28:09.700 --> 00:28:10.659
 miraculously gained

00:28:10.659 --> 00:28:11.119
 the ability

00:28:11.119 --> 00:28:12.099
 to hear and to speak

00:28:12.099 --> 00:28:13.119
 and Jesus tells him

00:28:13.119 --> 00:28:14.599
 that he can't share this.

00:28:16.079 --> 00:28:17.099
 Can you imagine?

00:28:17.899 --> 00:28:18.859
 Can you imagine

00:28:18.859 --> 00:28:21.139
 you can finally speak,

00:28:21.399 --> 00:28:22.379
 you're miraculously healed

00:28:22.380 --> 00:28:23.040
 by Jesus

00:28:23.040 --> 00:28:24.780
 and Jesus doesn't want

00:28:24.780 --> 00:28:25.780
 you telling anybody.

00:28:26.680 --> 00:28:27.300
 And Jesus tells

00:28:27.300 --> 00:28:27.840
 the same thing

00:28:27.840 --> 00:28:28.700
 not just to the man

00:28:28.700 --> 00:28:29.900
 but the few others

00:28:29.900 --> 00:28:30.880
 who witnessed the miracle.

00:28:31.040 --> 00:28:31.620
 He commands them

00:28:31.620 --> 00:28:32.460
 not to tell anyone.

00:28:32.980 --> 00:28:33.660
 But Mark goes on

00:28:33.660 --> 00:28:35.080
 in verse 36 and 37.

00:28:35.600 --> 00:28:35.920
 He says,

00:28:36.040 --> 00:28:37.040
 but the more he charged them

00:28:37.040 --> 00:28:37.680
 the more zealously

00:28:37.680 --> 00:28:38.540
 they proclaimed it

00:28:38.540 --> 00:28:39.780
 and they were astonished

00:28:39.780 --> 00:28:40.420
 beyond measure

00:28:40.420 --> 00:28:41.200
 saying he's done

00:28:41.200 --> 00:28:42.120
 all things well.

00:28:42.500 --> 00:28:43.700
 He even makes the deaf hear

00:28:43.700 --> 00:28:44.960
 and the mute speak.

00:28:46.600 --> 00:28:47.480
 Here we see that

00:28:47.480 --> 00:28:48.680
 though Jesus commands people

00:28:48.680 --> 00:28:49.660
 not to spread around

00:28:49.660 --> 00:28:50.800
 the news of his miracles

00:28:50.800 --> 00:28:51.900
 all the more

00:28:51.900 --> 00:28:53.120
 do they proclaim it.

00:28:53.860 --> 00:28:54.580
 So the question

00:28:54.580 --> 00:28:55.400
 needs to be asked

00:28:55.400 --> 00:28:56.200
 why did Jesus

00:28:56.200 --> 00:28:57.120
 not want people

00:28:57.120 --> 00:28:58.500
 to speak about his miracles?

00:28:59.720 --> 00:29:00.700
 Jesus just gave

00:29:00.700 --> 00:29:01.220
 the mute man

00:29:01.220 --> 00:29:02.259
 this miraculous ability

00:29:02.259 --> 00:29:02.940
 to speak.

00:29:03.259 --> 00:29:04.040
 Why doesn't he want him

00:29:04.040 --> 00:29:04.920
 to speak about it?

00:29:05.300 --> 00:29:06.519
 And what should we make

00:29:06.519 --> 00:29:07.180
 of the people

00:29:07.180 --> 00:29:08.920
 who disobey Jesus here?

00:29:09.800 --> 00:29:10.340
 He told them

00:29:10.340 --> 00:29:11.200
 not to tell anyone

00:29:11.200 --> 00:29:11.900
 and then they go

00:29:11.900 --> 00:29:12.580
 and do it anyway

00:29:12.580 --> 00:29:13.340
 but they're saying

00:29:13.340 --> 00:29:14.700
 good things about Jesus.

00:29:14.880 --> 00:29:15.759
 They compliment Jesus.

00:29:15.920 --> 00:29:16.600
 They praise him.

00:29:16.940 --> 00:29:17.620
 They say he's done

00:29:17.620 --> 00:29:18.360
 all things well.

00:29:18.359 --> 00:29:19.679
 He even makes the deaf hear

00:29:19.679 --> 00:29:20.539
 and the mute speak.

00:29:20.919 --> 00:29:22.219
 What's so bad about that?

00:29:23.879 --> 00:29:25.339
 Well practically speaking

00:29:25.339 --> 00:29:27.759
 what's so bad

00:29:27.759 --> 00:29:28.919
 about saying those things

00:29:28.919 --> 00:29:30.039
 is that Jesus

00:29:30.039 --> 00:29:31.199
 told them not to do it.

00:29:32.419 --> 00:29:34.099
 And friends

00:29:34.099 --> 00:29:36.859
 how often we commit

00:29:36.859 --> 00:29:37.639
 similar things

00:29:37.639 --> 00:29:38.219
 when we think

00:29:38.219 --> 00:29:39.379
 we know better than God.

00:29:40.259 --> 00:29:41.879
 Then we act much like

00:29:41.879 --> 00:29:42.740
 Saul the king

00:29:42.740 --> 00:29:43.759
 in the Old Testament

00:29:43.759 --> 00:29:45.359
 where he disobeys

00:29:45.359 --> 00:29:46.179
 God's command

00:29:46.179 --> 00:29:47.639
 so that he could offer

00:29:47.640 --> 00:29:48.980
 a sacrifice to God

00:29:48.980 --> 00:29:50.780
 and the prophet Samuel

00:29:50.780 --> 00:29:51.600
 rebuked him

00:29:51.600 --> 00:29:52.780
 and said obedience

00:29:52.780 --> 00:29:54.400
 is better than sacrifice.

00:29:55.840 --> 00:29:56.600
 Remember that

00:29:56.600 --> 00:29:57.920
 in your walk with Christ

00:29:57.920 --> 00:29:59.300
 God will sometimes

00:29:59.300 --> 00:29:59.880
 command you

00:29:59.880 --> 00:30:00.600
 to do things

00:30:00.600 --> 00:30:02.040
 you don't always

00:30:02.040 --> 00:30:03.720
 fully understand.

00:30:04.800 --> 00:30:06.000
 But this is just like

00:30:06.000 --> 00:30:06.900
 when you read the scriptures

00:30:06.900 --> 00:30:07.600
 and you come to

00:30:07.600 --> 00:30:08.460
 a difficult passage

00:30:08.460 --> 00:30:09.020
 which you don't

00:30:09.020 --> 00:30:09.860
 fully understand.

00:30:10.620 --> 00:30:11.759
 In both situations

00:30:11.759 --> 00:30:12.400
 you should do

00:30:12.400 --> 00:30:13.420
 the very same thing.

00:30:15.240 --> 00:30:16.000
 Humble yourself.

00:30:16.000 --> 00:30:17.960
 submit to God.

00:30:18.960 --> 00:30:19.599
 Obey him.

00:30:20.420 --> 00:30:21.480
 And pray that prayer

00:30:21.480 --> 00:30:22.779
 the psalmist prayed earlier

00:30:22.779 --> 00:30:23.480
 O Lord

00:30:23.480 --> 00:30:24.900
 open my eyes

00:30:24.900 --> 00:30:26.140
 that I may see

00:30:26.140 --> 00:30:26.900
 wondrous things

00:30:26.900 --> 00:30:27.700
 in your law.

00:30:29.759 --> 00:30:31.000
 And we might also

00:30:31.000 --> 00:30:32.359
 pray like this deaf man

00:30:32.359 --> 00:30:33.240
 would have prayed

00:30:33.240 --> 00:30:34.140
 O Lord

00:30:34.140 --> 00:30:35.180
 open my ears

00:30:35.180 --> 00:30:36.160
 that I may hear

00:30:36.160 --> 00:30:36.920
 wondrous things

00:30:36.920 --> 00:30:37.599
 in your law.

00:30:38.119 --> 00:30:39.019
 Because there are

00:30:39.019 --> 00:30:39.799
 always reasons

00:30:39.799 --> 00:30:40.380
 why God

00:30:40.380 --> 00:30:41.740
 commands things.

00:30:42.259 --> 00:30:42.819
 And sometimes

00:30:42.819 --> 00:30:44.119
 these reasons

00:30:44.119 --> 00:30:44.799
 are for us

00:30:44.799 --> 00:30:45.359
 to hear

00:30:45.359 --> 00:30:45.960
 and to know

00:30:45.960 --> 00:30:46.679
 on the other side

00:30:46.679 --> 00:30:47.240
 of eternity.

00:30:48.240 --> 00:30:48.960
 But God also

00:30:48.960 --> 00:30:49.559
 delights

00:30:49.559 --> 00:30:50.240
 in sharing

00:30:50.240 --> 00:30:50.980
 his purposes

00:30:50.980 --> 00:30:51.939
 with his children.

00:30:52.619 --> 00:30:53.339
 And he will often

00:30:53.339 --> 00:30:54.539
 explain his commands

00:30:54.539 --> 00:30:55.659
 if you come to him

00:30:55.659 --> 00:30:56.460
 in humility

00:30:56.460 --> 00:30:57.960
 and with patience.

00:30:58.779 --> 00:30:59.659
 In the case

00:30:59.659 --> 00:31:00.720
 of the deaf and mute man

00:31:00.720 --> 00:31:01.899
 Jesus commands

00:31:01.899 --> 00:31:02.579
 the man and others

00:31:02.579 --> 00:31:03.500
 around not to speak

00:31:03.500 --> 00:31:04.179
 of his miracles.

00:31:04.599 --> 00:31:05.299
 And this is just

00:31:05.299 --> 00:31:06.559
 the same old thing

00:31:06.559 --> 00:31:08.000
 Jesus does many times

00:31:08.000 --> 00:31:08.899
 throughout the gospels

00:31:08.899 --> 00:31:10.139
 where he tells people

00:31:10.139 --> 00:31:10.939
 not to speak

00:31:10.939 --> 00:31:11.759
 about his miracles.

00:31:11.759 --> 00:31:13.000
 And if we read

00:31:13.000 --> 00:31:13.660
 those passages

00:31:13.660 --> 00:31:15.379
 there may be observed

00:31:15.379 --> 00:31:16.299
 a profound

00:31:16.299 --> 00:31:17.700
 gospel centered reason

00:31:17.700 --> 00:31:18.779
 for why Jesus

00:31:18.779 --> 00:31:20.140
 often wants his miracles

00:31:20.140 --> 00:31:21.799
 to be kept secret.

00:31:22.720 --> 00:31:23.319
 The passages

00:31:23.319 --> 00:31:24.119
 as a whole

00:31:24.119 --> 00:31:24.819
 make clear

00:31:24.819 --> 00:31:26.720
 that the whole point

00:31:26.720 --> 00:31:28.279
 of Jesus' ministry

00:31:28.279 --> 00:31:29.480
 is ultimately

00:31:29.480 --> 00:31:30.940
 not earthly signs

00:31:30.940 --> 00:31:31.460
 and wonders.

00:31:32.119 --> 00:31:33.059
 The whole purpose

00:31:33.059 --> 00:31:34.379
 of Jesus' ministry

00:31:34.379 --> 00:31:35.379
 first, last

00:31:35.379 --> 00:31:36.339
 and all the time

00:31:36.339 --> 00:31:37.740
 is nothing else

00:31:37.740 --> 00:31:38.519
 than the forgiveness

00:31:38.519 --> 00:31:39.460
 of sins

00:31:39.460 --> 00:31:40.299
 and the glory

00:31:40.299 --> 00:31:40.940
 of God.

00:31:40.940 --> 00:31:40.980
 God.

00:31:41.880 --> 00:31:43.400
 This is the entire

00:31:43.400 --> 00:31:44.400
 purpose for Jesus

00:31:44.400 --> 00:31:45.480
 going to the cross

00:31:45.480 --> 00:31:47.180
 and rising from the dead.

00:31:47.680 --> 00:31:48.240
 And as good

00:31:48.240 --> 00:31:48.840
 and wonderful

00:31:48.840 --> 00:31:49.440
 as Jesus'

00:31:49.720 --> 00:31:51.140
 miraculous ministry

00:31:51.140 --> 00:31:52.279
 was and it was

00:31:52.279 --> 00:31:52.779
 wonderful

00:31:52.779 --> 00:31:53.880
 and some of us

00:31:53.880 --> 00:31:54.779
 have experienced

00:31:54.779 --> 00:31:55.580
 true miracles

00:31:55.580 --> 00:31:56.880
 but as wonderful

00:31:56.880 --> 00:31:58.039
 as these things are

00:31:58.039 --> 00:31:59.200
 they do not compare

00:31:59.200 --> 00:32:00.660
 with the ministry

00:32:00.660 --> 00:32:01.279
 of Jesus

00:32:01.279 --> 00:32:03.360
 for forgiving sins

00:32:03.360 --> 00:32:04.759
 and bringing the sinner

00:32:04.759 --> 00:32:05.860
 into newness of life

00:32:05.860 --> 00:32:07.259
 for the glory of God.

00:32:07.259 --> 00:32:07.299
 God.

00:32:07.940 --> 00:32:09.299
 This is why

00:32:09.299 --> 00:32:11.299
 Jesus repeatedly says

00:32:11.299 --> 00:32:12.980
 a wicked generation

00:32:12.980 --> 00:32:14.440
 seeks for a sign.

00:32:15.099 --> 00:32:15.720
 This is why

00:32:15.720 --> 00:32:16.799
 when a paralyzed man

00:32:16.799 --> 00:32:17.640
 was brought to Jesus

00:32:17.640 --> 00:32:19.259
 the first thing he did

00:32:19.259 --> 00:32:20.799
 was not to heal him

00:32:20.799 --> 00:32:21.400
 but to say

00:32:21.400 --> 00:32:21.940
 son

00:32:21.940 --> 00:32:23.700
 your sins are forgiven.

00:32:24.599 --> 00:32:25.339
 This is why

00:32:25.339 --> 00:32:26.539
 when Jesus healed

00:32:26.539 --> 00:32:27.299
 a blind man

00:32:27.299 --> 00:32:27.779
 he said

00:32:27.779 --> 00:32:29.299
 you have been made well

00:32:29.299 --> 00:32:31.279
 stop sinning

00:32:31.279 --> 00:32:32.640
 or something worse

00:32:32.640 --> 00:32:33.660
 may happen to you.

00:32:34.360 --> 00:32:34.960
 This is why

00:32:34.960 --> 00:32:35.940
 when a crowd of people

00:32:35.940 --> 00:32:37.040
 sought Jesus out

00:32:37.040 --> 00:32:37.740
 he said

00:32:37.740 --> 00:32:38.580
 truly truly

00:32:38.580 --> 00:32:39.540
 I say to you

00:32:39.540 --> 00:32:40.880
 you are seeking me

00:32:40.880 --> 00:32:42.400
 not because you saw signs

00:32:42.400 --> 00:32:44.080
 but because you ate

00:32:44.080 --> 00:32:45.680
 and were filled.

00:32:46.580 --> 00:32:47.360
 For they had eaten

00:32:47.360 --> 00:32:48.580
 the spiritual food

00:32:48.580 --> 00:32:50.140
 that Jesus had given to them.

00:32:50.920 --> 00:32:51.779
 This is why

00:32:51.779 --> 00:32:53.300
 when a deaf and mute man

00:32:53.300 --> 00:32:54.380
 was brought to Jesus

00:32:54.380 --> 00:32:55.560
 he did not skip

00:32:55.560 --> 00:32:56.519
 straight to the miracle

00:32:56.519 --> 00:32:57.800
 he saw that

00:32:57.800 --> 00:32:58.740
 what this man needed

00:32:58.740 --> 00:32:59.540
 above all else

00:32:59.540 --> 00:33:00.360
 was for fellowship

00:33:00.360 --> 00:33:01.220
 and reconciliation

00:33:01.220 --> 00:33:02.259
 with God.

00:33:02.259 --> 00:33:04.559
 So Jesus took him aside

00:33:04.559 --> 00:33:06.440
 away from the crowd

00:33:06.440 --> 00:33:08.160
 and he patiently spoke

00:33:08.160 --> 00:33:09.579
 to him with physical signs

00:33:09.579 --> 00:33:10.240
 which the man

00:33:10.240 --> 00:33:11.000
 could understand

00:33:11.000 --> 00:33:12.660
 and he communicated

00:33:12.660 --> 00:33:13.660
 that this miracle

00:33:13.660 --> 00:33:14.619
 would be by the God

00:33:14.619 --> 00:33:15.059
 of heaven

00:33:15.059 --> 00:33:16.759
 and in doing this

00:33:16.759 --> 00:33:18.240
 Jesus prepared

00:33:18.240 --> 00:33:19.500
 this man's heart

00:33:19.500 --> 00:33:20.759
 for accepting

00:33:20.759 --> 00:33:21.480
 the gospel

00:33:21.480 --> 00:33:23.680
 that God had come down

00:33:23.680 --> 00:33:24.579
 to save those

00:33:24.579 --> 00:33:25.400
 who are lost.

00:33:28.480 --> 00:33:29.920
 But what about you?

00:33:29.920 --> 00:33:32.779
 How is Jesus

00:33:32.779 --> 00:33:33.800
 taking you aside

00:33:33.800 --> 00:33:35.039
 away from the crowd today?

00:33:35.759 --> 00:33:36.940
 What is he communicating

00:33:36.940 --> 00:33:37.660
 to you?

00:33:38.000 --> 00:33:39.580
 How is he preparing

00:33:39.580 --> 00:33:40.300
 your heart

00:33:40.300 --> 00:33:40.980
 for repentance?

00:33:41.759 --> 00:33:43.200
 What is his command

00:33:43.200 --> 00:33:44.380
 to you?

00:33:45.220 --> 00:33:46.320
 If his message

00:33:46.320 --> 00:33:47.800
 is difficult

00:33:47.800 --> 00:33:49.060
 to understand

00:33:49.060 --> 00:33:50.519
 are you praying

00:33:50.519 --> 00:33:51.120
 O Lord

00:33:51.120 --> 00:33:52.080
 open my eyes

00:33:52.080 --> 00:33:53.060
 that I may see

00:33:53.060 --> 00:33:53.700
 wondrous things

00:33:53.700 --> 00:33:54.380
 in your law?

00:33:54.759 --> 00:33:55.759
 Or like this deaf

00:33:55.759 --> 00:33:56.360
 and mute man

00:33:56.360 --> 00:33:56.860
 are you praying

00:33:56.860 --> 00:33:57.300
 O Lord

00:33:57.300 --> 00:33:58.240
 open my ears

00:33:58.240 --> 00:33:59.400
 that I may hear

00:33:59.400 --> 00:34:00.299
 wondrous things?

00:34:01.120 --> 00:34:01.700
 Are you praying

00:34:01.700 --> 00:34:02.120
 O Lord

00:34:02.120 --> 00:34:03.220
 loosen my tongue

00:34:03.220 --> 00:34:04.400
 that I may proclaim

00:34:04.400 --> 00:34:05.759
 wondrous things?

00:34:06.960 --> 00:34:08.019
 If you truly

00:34:08.019 --> 00:34:08.980
 pray these things

00:34:08.980 --> 00:34:11.159
 then God will make you

00:34:11.159 --> 00:34:12.179
 to be his disciple.

00:34:13.239 --> 00:34:14.239
 And this is what

00:34:14.239 --> 00:34:15.420
 Isaiah the prophet

00:34:15.420 --> 00:34:16.780
 declared in chapter 50

00:34:16.780 --> 00:34:17.460
 of his book.

00:34:17.880 --> 00:34:18.519
 He says

00:34:18.519 --> 00:34:39.179
 Let's pray for these things now.

00:34:39.179 --> 00:34:43.000
 O Father in heaven

00:34:43.000 --> 00:34:47.599
 we come to you Lord

00:34:47.599 --> 00:34:48.940
 and we

00:34:48.940 --> 00:34:50.679
 are hard of hearing

00:34:50.679 --> 00:34:53.679
 we are slow of speech

00:34:53.679 --> 00:34:55.139
 our eyes are dim

00:34:55.139 --> 00:34:57.179
 and it is difficult

00:34:57.179 --> 00:34:58.759
 for us to understand you

00:34:58.759 --> 00:34:59.599
 and to seek you

00:34:59.599 --> 00:35:00.139
 and we pray

00:35:00.139 --> 00:35:01.480
 that you would reach down

00:35:01.480 --> 00:35:03.299
 and awaken our ears

00:35:03.299 --> 00:35:05.079
 and our eyes

00:35:05.079 --> 00:35:05.879
 to behold

00:35:05.879 --> 00:35:07.739
 what you have for us.

00:35:07.739 --> 00:35:08.979
 Loosen our tongues

00:35:08.979 --> 00:35:10.679
 that we can proclaim

00:35:10.679 --> 00:35:11.559
 your gospel message

00:35:11.559 --> 00:35:12.199
 of forgiveness.

00:35:12.939 --> 00:35:13.859
 Show us Lord

00:35:13.859 --> 00:35:16.479
 show us Lord

00:35:16.479 --> 00:35:19.699
 how we can share

00:35:19.699 --> 00:35:21.059
 your love

00:35:21.059 --> 00:35:23.500
 and your precious truth

00:35:23.500 --> 00:35:24.439
 and your scriptures

00:35:24.439 --> 00:35:25.439
 with this world.

00:35:26.719 --> 00:35:28.039
 Help us to delight

00:35:28.039 --> 00:35:28.799
 in your word

00:35:28.799 --> 00:35:32.059
 and we pray this

00:35:32.059 --> 00:35:34.079
 in the name of Jesus.

00:35:35.339 --> 00:35:35.619
 Amen.

00:35:35.619 --> 00:35:35.719
 Amen.