WEBVTT

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 You may be seated.

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 Good morning.

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 My name is Matthew Capone, and I'm the pastor here at Cheyenne Mountain Presbyterian Church,

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 and it's my joy to bring God's word to you today.

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 A special welcome if you are new or visiting with us.

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 We're glad that you're here, and we're glad that you're here not because we're trying to fill seats,

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 but because we're following Jesus together as one community.

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 And as we follow Jesus together, we've become convinced there's no one so good,

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 they don't need God's grace, and no one so bad that they can't have it,

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 which is why we come back week after week to hear what God has to say to us in his word.

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 We're returning now to our series in the Gospel of Mark,

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 and you'll remember that the Gospels tell the story of Jesus and his life and his death and his resurrection.

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 And when we left off in Mark a few weeks ago, we were in Mark chapter 14,

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 we got hit from both sides in the passage that we looked at.

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 You'll remember we were looking at this passage where Jesus was anointed at Bethany,

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 but before and after he was anointed, we sort of had this bookend,

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 there's a plot that's going on to take his life.

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 And at the same time, he's being anointed for his burial.

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 So there's an anointing for burial, and there's a betrayer that's at work.

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 We've already seen that Judas is getting to work to hand Jesus over.

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 That's where we left off.

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 And so it's with that in mind that we then proceed to this next section.

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 That's what sets the stage for us.

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 And we're just going to see a couple of simple reminders in this passage of things that the Bible tells us over and over again,

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 which is Jesus' control and Judas' warning,

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 which is a way of saying we're going to talk about the beauty of Jesus,

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 and then we're going to talk about the danger of sin.

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 We're going to talk about the beauty of Jesus.

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 We're going to talk about the danger of sin.

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 And so without any delay, then I invite you to turn with me to this passage.

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 You can turn with me in your Bible.

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 You can turn in your worship guide.

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 You can turn on your phone, no matter where you turn.

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 Remember that this is God's Word,

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 and God tells us that His Word is more precious than gold,

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 even the finest gold, and it's sweeter than honey,

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 even honey that comes straight from the honeycomb.

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 And so that's why we read now Mark 14, starting at verse 12.

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 And on the first day of unleavened bread, when they sacrificed the Passover lamb,

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 His disciples said to Him,

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 Where will you have us go and prepare for you to eat the Passover?

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 And He sent two of His disciples and said to them,

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 Go into the city, and a man carrying a jar of water will meet you.

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 Follow him.

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 And wherever he enters, say to the master of the house,

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 the teacher says,

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 Where is my guest room where I may eat the Passover with my disciples?

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 Verse 15.

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 And He will show you a large upper room furnished and ready.

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 There prepare for us.

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 And the disciples set out and went to the city,

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 and found it just as He had told them,

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 and they prepared the Passover.

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 Verse 17.

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 And when it was evening, He came with the twelve.

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 And as they were reclining at table and eating,

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 Jesus said,

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 Truly I say to you,

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 one of you will betray Me,

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 one who is eating with Me.

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 They began to be sorrowful and say to Him one after another,

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 Is it I?

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 He said to them,

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 It is one of the twelve,

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 one who is dipping bread into the dish with Me.

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 For the Son of Man goes as it is written of Him.

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 But woe to that man by whom the Son of Man is betrayed.

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 It would have been better for that man if he had not been born.

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 I invite you to pray with me as we come to this portion of God's Word.

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 Our Father in Heaven,

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 we thank You for the riches and the treasure that You have given us.

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 In Your Word,

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 we thank You for the pictures and stories You present to us of Jesus over and over again.

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 And we ask that You would help us this morning,

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 that You do that again,

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 that You would put a spotlight on Jesus and His love,

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 His care,

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 His control.

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 You'd help us to see Him more clearly

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 than when we came in to worship this morning.

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 So we ask that You'd encourage us.

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 And we also ask that You'd challenge us

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 with the example and the warning of Judas.

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 Most of all,

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 You'd remind us of Your grace

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 and how You provide for us

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 and our needs in the Gospel.

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 We thank You

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 that we can come with boldness

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 to ask You for these things

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 because we're not afraid of whether we've earned them or deserve them.

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 We know quite simply that we haven't.

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 But instead,

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 we simply ask them

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 in the mighty name of Jesus Christ.

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 Amen.

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 You'll remember that

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 we are now in the midst of the week

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 leading up to Jesus' death

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 and His resurrection.

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 And Jesus has come,

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 as many of the Jews have come,

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 for the celebration of the Passover.

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 And so there are thousands,

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 tens of thousands of more people in Jerusalem

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 than there would normally be.

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 This city is packed,

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 like you might expect,

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 for an incredibly large conference

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 or sporting event

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 because people have gathered

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 from all over the Jewish world

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 to celebrate this festival together.

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 And that's what we see in verse 12.

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 On the first day of unleavened bread,

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 when they sacrificed the Passover lamb.

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 It's important then for us

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 to be reminded of what exactly it is

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 that they're celebrating

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 when we talk about the Passover.

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 If you're familiar with the story

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 of God's people in the Old Testament,

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 you'll remember in Exodus chapter 12,

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 they need to leave Egypt

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 where they've been kept as slaves.

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 And God has performed a variety of miracles

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 on judgments on the people of Egypt.

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 And the last one he performs

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 is to kill the firstborn of every family in Egypt

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 because they will not let his people go.

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 But he sets up a practice for God's people,

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 for the Jewish people,

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 to protect their own firstborns.

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 What they're supposed to do,

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 what God instructs them to do

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 is to have this meal

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 where they have a lamb that's sacrificed.

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 And they take the blood of this lamb

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 and they paint it on the doorframes of their house.

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 And so as the spirit of the Lord goes through Egypt,

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 it passes through Egypt,

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 taking the lives of the firstborn

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 of the Egyptian families,

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 but it passes over God's people,

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 the ones who have marked their doors

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 with the blood of the lamb.

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 And so that's quite simply why it's called Passover.

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 It's when God passed over his people.

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 And he gives this to them

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 as something they celebrate every year

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 as a remembrance of his faithfulness and goodness.

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 and deliverance,

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 that they are covered by the blood of the lamb.

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 That helps us to understand the incredible symbolism

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 of what's occurring here

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 because Jesus is going to be the final

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 and ultimate lamb whose blood is shed.

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 We don't celebrate Passover anymore as Christians

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 because we are covered by Jesus' blood.

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 He's the ultimate Passover sacrifice.

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 We'll talk about that even more next week,

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 but that helps us understand how powerful this is

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 that Jesus is going to celebrate Passover

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 with his disciples.

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 They're going to slaughter this lamb

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 as he is going forward to be the final lamb.

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 He's gonna provide an even greater blood,

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 an even greater covering,

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 that not just the people of God in Egypt,

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 but we are passed over by God's judgment

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 because of Jesus' blood.

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 With all that in mind,

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 this text doesn't just remind us of that.

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 It raises some questions.

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 Verse 12, again, there's this great feast that's at hand.

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 And what's important to know

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 is that you can't just celebrate Passover anywhere.

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 It has to be celebrated within the walls of Jerusalem.

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 You may remember I've told you over and over

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 that Jesus and his disciples are commuting in from Bethany.

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 That's where he's staying during this time.

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 And so he's constantly traveling from the east

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 towards the west into Jerusalem.

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 Jesus has a commute every day,

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 in other words, during this week.

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 But now it's come time for something

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 that cannot be celebrated at Bethany.

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 And you can imagine it just would be true today

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 if there was a major conference or sporting event,

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 something where lots of people are gathering

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 into another city,

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 accommodations are gonna get snapped up just like that.

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 The best Airbnbs in Jerusalem

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 are not gonna be available for Jesus

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 and his disciples forever.

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 It is important for them

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 to have made preparations in advance.

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 And so we can understand this question

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 that the disciples have in verse 12,

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 where will you have us go

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 and prepare for you to eat the Passover?

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 It's a little late, by the way, to be making plans.

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 You don't book a room the day of the conference.

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 You book it months in advance.

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 We have a conference that happens

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 for pastors and elders in our denomination,

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 and there's like a flurry when the rooms open up.

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 And if you don't book it the day they open up,

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 at this point, you don't get a room.

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 And so there's all this drama, right,

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 of trying to stay on top of when they're let out.

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 It's surprising in a sense

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 that Jesus' disciples don't know what the plan is.

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 How is it that they can't be aware of it

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 until this point?

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 It is too late for them to make new arrangements

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 to be in Jerusalem.

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 There are tens of thousands of out-of-towners here.

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 And so it's good news that we find out

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 that Jesus has, in fact, made a plan.

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 But why has Jesus not told them about his plan?

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 Why has he kept this a secret from them?

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 And why, when they ask him,

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 does he continue to keep it a secret?

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 Watch this with me.

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 He doesn't tell them the answer.

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 So verse 12, they ask.

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 Verse 13, he has this whole code set up.

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 So he sends out two of his disciples.

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 He doesn't send them all.

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 He says, you're gonna go prepare,

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 but I'm not gonna tell you where you're going to end up.

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 You have to go and identify this man

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 who's carrying a jar of water,

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 and he's gonna meet you.

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 Now, this might seem like a strange sign,

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 but you have to understand that in the ancient times,

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 a man would not have carried a jar of water.

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 He would have carried a skin of water.

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 Women carried the pots or the jars.

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 Men carried the skins.

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 Why that is, don't ask me.

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 But one person's explained it this way.

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 It would be like Jesus said,

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 go and find the man who has the pink purse.

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 That's the man you're supposed to meet.

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 And so this isn't as confusing as we might think,

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 but Jesus has set up this kind of coded system.

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 So they're gonna meet the man.

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 He's got the pink purse,

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 but he's not gonna tell them where they're going.

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 He's going to lead them to the spot, right?

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 And then they're going to get to the house.

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 Verse 14, and wherever he enters,

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 then say to the master of the house,

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 the teacher says, where is my guest room?

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 In other words, Jesus has not forgotten

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 about arrangements for the Passover.

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 Jesus has actually arranged a very complicated strategy

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 far in advance.

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 He set up a messenger with a special signal.

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 This messenger is gonna take them to the safe house

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 where he's gonna celebrate Passover.

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 They're not gonna know what's going on until they get there.

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 And then Jesus himself is gonna make sure

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 none of the other disciples know what's going on

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 until they get there.

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 Verse 16, the disciples set out and went to the city

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 and found it just as he has told them.

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 And they prepared the Passover.

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 Why all the secrecy?

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 Well, remember what I reminded you of the beginning.

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 There's two things from the previous passage,

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 and I'm gonna add a third.

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 Chapter 14, verse one, we found out the chief priests

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 and the scribes were seeking how to arrest him

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 by stealth and kill him.

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 Jesus has people who are out for his life.

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 And we learned that they were cautious

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 about doing it with the crowds.

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 They kind of need to do it secretly,

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 but that problem's solved by Judas.

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 Judas is going to help them out.

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 Verses 10 and 11, the chief priests and Judas

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 have this gathering and there's money that's offered.

00:12:23.820 --> 00:12:25.879
 And so we're told, and he sought an opportunity

00:12:25.879 --> 00:12:26.960
 to betray him.

00:12:27.259 --> 00:12:29.439
 So Jesus has people who are out for his life.

00:12:30.039 --> 00:12:32.080
 He has someone who's an insider,

00:12:32.259 --> 00:12:34.100
 who's going to give up the goods.

00:12:34.799 --> 00:12:37.700
 On top of that, we learn in the gospel of John,

00:12:37.919 --> 00:12:40.519
 chapter 11, the chief priests and the Pharisees

00:12:40.519 --> 00:12:43.220
 had given orders that if anyone knew where he was,

00:12:43.320 --> 00:12:47.399
 he should let them know so that they might arrest him.

00:12:47.399 --> 00:12:50.419
 The point is this.

00:12:51.299 --> 00:12:56.340
 Jesus is a master of operational security.

00:12:57.799 --> 00:12:57.959
 Okay?

00:12:59.480 --> 00:13:03.799
 Jesus knows that this plan could be easily sabotaged.

00:13:04.179 --> 00:13:07.240
 He knows that Judas is seeking for an opportunity

00:13:07.240 --> 00:13:08.019
 to betray him.

00:13:08.720 --> 00:13:12.259
 And so none of the other disciples can even know

00:13:12.259 --> 00:13:13.480
 where the meeting is happening.

00:13:13.480 --> 00:13:18.019
 It is not an exaggeration, an overstatement to say,

00:13:18.379 --> 00:13:20.159
 Jesus has set up a safe house

00:13:20.159 --> 00:13:23.240
 so he can celebrate Passover without being killed.

00:13:25.080 --> 00:13:28.200
 That's why all these steps have been taken.

00:13:29.440 --> 00:13:32.460
 Somehow, without consulting any of the disciples,

00:13:32.860 --> 00:13:34.080
 Jesus has set all this up.

00:13:36.120 --> 00:13:39.980
 Jesus is going to allow himself to be arrested, right?

00:13:39.980 --> 00:13:41.460
 We know that if you're familiar with the story,

00:13:41.460 --> 00:13:44.300
 but his time has not yet come.

00:13:45.600 --> 00:13:46.200
 Why?

00:13:48.720 --> 00:13:52.259
 Jesus needs to instruct his disciples.

00:13:53.659 --> 00:13:56.680
 Jesus has more than he needs to share

00:13:56.680 --> 00:13:59.279
 with those who love him and follow him.

00:14:00.580 --> 00:14:04.279
 Jesus still needs to establish their celebration

00:14:04.279 --> 00:14:05.200
 of the Lord's Supper.

00:14:05.200 --> 00:14:09.080
 He still has his time of prayer

00:14:09.080 --> 00:14:10.600
 that he's going to invite them into

00:14:10.600 --> 00:14:12.080
 that we'll see in a few weeks.

00:14:14.120 --> 00:14:15.520
 In other words,

00:14:15.720 --> 00:14:19.740
 Jesus is in control of everything

00:14:19.740 --> 00:14:23.020
 at this very point of his arrest

00:14:23.020 --> 00:14:27.900
 for the sake of those he loves.

00:14:29.240 --> 00:14:32.480
 He's arranging detail after detail.

00:14:32.480 --> 00:14:37.019
 He is meticulous and careful in every step

00:14:37.019 --> 00:14:39.920
 so that he can care for them.

00:14:40.779 --> 00:14:41.740
 I'm going to call your attention

00:14:41.740 --> 00:14:43.300
 to this quote on page seven,

00:14:43.399 --> 00:14:43.680
 which says,

00:14:43.840 --> 00:14:45.840
 a God who is in control

00:14:45.840 --> 00:14:48.899
 when the foundations of his own earthly existence

00:14:48.899 --> 00:14:49.860
 are crumbling

00:14:49.860 --> 00:14:54.000
 is a God who can be trusted to sustain us

00:14:54.000 --> 00:14:57.820
 when it appears our life is tumbling in.

00:14:57.820 --> 00:15:01.440
 Remember I told you at the beginning,

00:15:01.540 --> 00:15:02.420
 we're going to do two things.

00:15:02.520 --> 00:15:03.700
 We're going to look at the beauty of Jesus

00:15:03.700 --> 00:15:05.440
 and we're going to be warned

00:15:05.440 --> 00:15:07.060
 about the dangers of sin.

00:15:07.840 --> 00:15:09.680
 And so just pause with me for a minute

00:15:09.680 --> 00:15:10.480
 and let's look,

00:15:11.240 --> 00:15:13.620
 meditate on the beauty of Jesus.

00:15:15.379 --> 00:15:18.360
 Jesus is in the most painful week of his life.

00:15:20.300 --> 00:15:22.160
 And in the midst of that painful week,

00:15:22.240 --> 00:15:24.060
 his thoughts are not with himself,

00:15:24.180 --> 00:15:26.020
 but with his disciples who follow him.

00:15:26.019 --> 00:15:29.379
 Jesus in the midst of this painful week

00:15:29.379 --> 00:15:31.819
 controls every detail.

00:15:32.720 --> 00:15:35.679
 He's planned out every detail in advance

00:15:35.679 --> 00:15:38.720
 so that he can be with them.

00:15:41.519 --> 00:15:45.299
 Jesus continues to arrange the world

00:15:45.299 --> 00:15:47.360
 so that his people are cared for.

00:15:48.199 --> 00:15:50.740
 What he is most concerned about

00:15:50.740 --> 00:15:54.579
 is making sure his disciples receive

00:15:54.580 --> 00:15:56.700
 the shepherding they need.

00:15:57.720 --> 00:15:59.580
 He's concerned that they receive

00:15:59.580 --> 00:16:02.080
 the care that they need.

00:16:03.820 --> 00:16:04.980
 Brothers and sisters,

00:16:05.100 --> 00:16:07.460
 the same is true for us.

00:16:09.360 --> 00:16:12.660
 God arranges and controls

00:16:12.660 --> 00:16:16.440
 the tiniest details of this world

00:16:16.440 --> 00:16:19.259
 for the sake of his people.

00:16:19.259 --> 00:16:25.259
 That is his heart and his concern.

00:16:27.240 --> 00:16:28.600
 Jesus cares for you

00:16:28.600 --> 00:16:30.980
 at great cost,

00:16:32.179 --> 00:16:34.600
 arranging all things.

00:16:36.539 --> 00:16:38.840
 Jesus arranges all things

00:16:38.840 --> 00:16:42.340
 when you're diagnosed with cancer.

00:16:42.340 --> 00:16:46.759
 Jesus arranges all things

00:16:46.759 --> 00:16:49.139
 when your child is ill.

00:16:51.160 --> 00:16:53.160
 Jesus arranges all things

00:16:53.160 --> 00:16:55.300
 when the culture and the world around you

00:16:55.300 --> 00:16:57.259
 appear to become more evil every day.

00:16:58.720 --> 00:17:01.000
 And when you PCS and move

00:17:01.000 --> 00:17:02.560
 from one station to another,

00:17:03.820 --> 00:17:06.079
 Jesus arranges all things.

00:17:06.079 --> 00:17:07.079
 Jesus arranges all things.

00:17:09.619 --> 00:17:11.919
 So just look with me at Jesus.

00:17:13.879 --> 00:17:16.199
 His plans are never foiled.

00:17:18.939 --> 00:17:20.839
 He already has it all figured out.

00:17:22.599 --> 00:17:23.960
 That's true here

00:17:23.960 --> 00:17:25.919
 as he's on his way to his death

00:17:25.919 --> 00:17:27.799
 and he's caring for his disciples.

00:17:28.939 --> 00:17:30.559
 And it's true for you

00:17:30.559 --> 00:17:32.779
 this week and last week

00:17:32.779 --> 00:17:34.240
 and next month and next year

00:17:34.240 --> 00:17:35.960
 for the rest of your life.

00:17:37.920 --> 00:17:39.220
 That is the glory

00:17:39.220 --> 00:17:41.120
 and the beauty of Jesus.

00:17:42.720 --> 00:17:44.079
 Remember the famous words

00:17:44.079 --> 00:17:45.220
 of Gandalf to Frodo

00:17:45.220 --> 00:17:45.680
 when he said,

00:17:45.759 --> 00:17:46.920
 a wizard is never late

00:17:46.920 --> 00:17:47.720
 nor is he early.

00:17:49.180 --> 00:17:50.680
 He arrives precisely

00:17:50.680 --> 00:17:51.500
 when he means to.

00:17:53.380 --> 00:17:54.319
 Brothers and sisters,

00:17:54.460 --> 00:17:56.440
 the same is true of our God

00:17:56.440 --> 00:17:58.940
 as he works in our lives.

00:17:58.940 --> 00:18:02.980
 That is the beauty

00:18:02.980 --> 00:18:04.279
 and glory

00:18:04.279 --> 00:18:05.980
 of Jesus Christ.

00:18:08.759 --> 00:18:09.759
 We don't just see

00:18:09.759 --> 00:18:11.140
 Jesus' control here though.

00:18:11.220 --> 00:18:12.920
 We also have a sobering

00:18:12.920 --> 00:18:13.460
 warning

00:18:13.460 --> 00:18:14.900
 from Judas.

00:18:15.920 --> 00:18:16.940
 Notice what happens

00:18:16.940 --> 00:18:18.000
 at this meal.

00:18:18.860 --> 00:18:19.700
 Jesus is eating.

00:18:19.880 --> 00:18:20.500
 He's here

00:18:20.500 --> 00:18:21.799
 with the twelve

00:18:21.799 --> 00:18:24.200
 and he drops

00:18:24.200 --> 00:18:25.680
 this truth bomb on them.

00:18:25.920 --> 00:18:26.480
 Verse 18,

00:18:26.480 --> 00:18:28.519
 Truly I say to you,

00:18:28.640 --> 00:18:30.079
 one of you will betray me,

00:18:30.559 --> 00:18:32.720
 one who is eating with me.

00:18:34.000 --> 00:18:34.720
 Did you notice

00:18:34.720 --> 00:18:35.620
 how the disciples

00:18:35.620 --> 00:18:36.759
 responded to that?

00:18:39.360 --> 00:18:40.700
 They didn't respond

00:18:40.700 --> 00:18:42.079
 with indignation.

00:18:43.779 --> 00:18:44.299
 In fact,

00:18:44.360 --> 00:18:45.420
 we see in verse 19,

00:18:45.579 --> 00:18:46.200
 they began

00:18:46.200 --> 00:18:47.460
 to be sorrowful

00:18:47.460 --> 00:18:49.059
 and to say to him

00:18:49.059 --> 00:18:49.940
 one after another,

00:18:50.360 --> 00:18:50.960
 is it I?

00:18:50.960 --> 00:18:54.039
 The disciples

00:18:54.039 --> 00:18:54.940
 grieve

00:18:54.940 --> 00:18:57.539
 at the very thought

00:18:57.539 --> 00:18:59.200
 that they might

00:18:59.200 --> 00:19:00.059
 hurt Jesus.

00:19:02.920 --> 00:19:04.100
 Just to think

00:19:04.100 --> 00:19:05.220
 about such a thing,

00:19:05.799 --> 00:19:07.120
 just to imagine

00:19:07.120 --> 00:19:08.220
 such a thing

00:19:08.220 --> 00:19:09.319
 is enough

00:19:09.319 --> 00:19:10.740
 to make them sad.

00:19:10.840 --> 00:19:11.240
 There's a

00:19:11.240 --> 00:19:12.200
 sweetness,

00:19:13.160 --> 00:19:14.900
 there's an innocence

00:19:14.900 --> 00:19:15.720
 to the disciples'

00:19:16.019 --> 00:19:16.720
 posture here

00:19:16.720 --> 00:19:18.039
 that I don't want

00:19:18.039 --> 00:19:18.620
 you to miss.

00:19:20.960 --> 00:19:21.660
 They don't say

00:19:21.660 --> 00:19:22.240
 I would never

00:19:22.240 --> 00:19:22.819
 do that.

00:19:23.920 --> 00:19:24.620
 Peter is going

00:19:24.620 --> 00:19:25.259
 to say that later.

00:19:26.120 --> 00:19:26.900
 But they don't say

00:19:26.900 --> 00:19:27.180
 that here.

00:19:27.220 --> 00:19:27.640
 They don't say

00:19:27.640 --> 00:19:28.100
 I would never

00:19:28.100 --> 00:19:28.579
 do that.

00:19:29.660 --> 00:19:29.840
 No,

00:19:29.880 --> 00:19:30.279
 they say,

00:19:30.480 --> 00:19:32.079
 I hope it's not me.

00:19:34.380 --> 00:19:35.440
 I hope I'm not

00:19:35.440 --> 00:19:36.039
 the one

00:19:36.039 --> 00:19:37.680
 who betrays

00:19:37.680 --> 00:19:39.700
 our beautiful Lord.

00:19:42.539 --> 00:19:43.519
 And so we have

00:19:43.519 --> 00:19:44.559
 this example

00:19:44.559 --> 00:19:45.519
 from the disciples

00:19:45.519 --> 00:19:46.740
 of what a

00:19:46.740 --> 00:19:47.920
 tender heart,

00:19:48.039 --> 00:19:48.860
 a godly heart

00:19:48.860 --> 00:19:49.559
 looks like.

00:19:50.960 --> 00:19:52.360
 someone who's

00:19:52.360 --> 00:19:53.180
 close to God

00:19:53.180 --> 00:19:53.799
 and moved

00:19:53.799 --> 00:19:55.100
 by his things

00:19:55.100 --> 00:19:56.200
 is sorrowful

00:19:56.200 --> 00:19:57.539
 even at the

00:19:57.539 --> 00:19:58.039
 thought

00:19:58.039 --> 00:20:00.340
 of betraying

00:20:00.340 --> 00:20:00.759
 Jesus.

00:20:02.940 --> 00:20:03.720
 Christian,

00:20:05.380 --> 00:20:07.880
 is that

00:20:07.880 --> 00:20:08.559
 your heart?

00:20:12.319 --> 00:20:13.799
 Are you sad

00:20:13.799 --> 00:20:15.279
 even at the

00:20:15.279 --> 00:20:15.720
 thought

00:20:15.720 --> 00:20:17.720
 of hurting

00:20:17.720 --> 00:20:18.559
 our Father God?

00:20:18.559 --> 00:20:21.980
 are you sorrowful

00:20:21.980 --> 00:20:22.659
 even at the

00:20:22.659 --> 00:20:23.000
 thought

00:20:23.000 --> 00:20:23.859
 of damaging

00:20:23.859 --> 00:20:24.759
 the community

00:20:24.759 --> 00:20:25.679
 that you love

00:20:25.679 --> 00:20:26.700
 through your words?

00:20:29.179 --> 00:20:30.299
 Are you sorrowful

00:20:30.299 --> 00:20:31.099
 even at the

00:20:31.099 --> 00:20:31.480
 thought

00:20:31.480 --> 00:20:32.179
 that you might

00:20:32.179 --> 00:20:32.899
 be at risk

00:20:32.899 --> 00:20:33.980
 of giving in

00:20:33.980 --> 00:20:35.240
 to materialism

00:20:35.240 --> 00:20:36.679
 rather than

00:20:36.679 --> 00:20:37.200
 generosity?

00:20:39.819 --> 00:20:41.200
 Are you sorrowful

00:20:41.200 --> 00:20:42.259
 even to think

00:20:42.259 --> 00:20:45.759
 about wallowing

00:20:45.759 --> 00:20:46.399
 around in

00:20:46.400 --> 00:20:47.100
 sexual sin?

00:20:49.200 --> 00:20:49.960
 Do those

00:20:49.960 --> 00:20:50.680
 things grieve

00:20:50.680 --> 00:20:50.960
 you?

00:20:52.820 --> 00:20:53.519
 Because they

00:20:53.519 --> 00:20:54.019
 grieve the

00:20:54.019 --> 00:20:54.800
 disciples here.

00:20:57.300 --> 00:20:57.800
 Yes,

00:20:57.900 --> 00:20:58.440
 the disciples

00:20:58.440 --> 00:20:59.360
 are mistaken

00:20:59.360 --> 00:21:00.340
 at many points

00:21:00.340 --> 00:21:02.060
 and they

00:21:02.060 --> 00:21:03.380
 love Jesus.

00:21:05.380 --> 00:21:05.920
 And so

00:21:05.920 --> 00:21:06.360
 even the

00:21:06.360 --> 00:21:06.720
 thought

00:21:06.720 --> 00:21:07.880
 of hurting

00:21:07.880 --> 00:21:08.500
 him in this

00:21:08.500 --> 00:21:09.180
 way makes

00:21:09.180 --> 00:21:10.759
 them sorrowful.

00:21:10.759 --> 00:21:13.220
 I'm going

00:21:13.220 --> 00:21:13.460
 to call

00:21:13.460 --> 00:21:13.859
 your attention

00:21:13.859 --> 00:21:14.900
 to page

00:21:14.900 --> 00:21:15.400
 eight of

00:21:15.400 --> 00:21:15.779
 your worship

00:21:15.779 --> 00:21:16.220
 guide where

00:21:16.220 --> 00:21:16.559
 there's this

00:21:16.559 --> 00:21:17.259
 beautiful quote

00:21:17.259 --> 00:21:18.640
 from the

00:21:18.640 --> 00:21:18.980
 Puritan

00:21:18.980 --> 00:21:19.740
 Richard Sibbes

00:21:19.740 --> 00:21:20.079
 who I've been

00:21:20.079 --> 00:21:20.660
 quoting for a

00:21:20.660 --> 00:21:21.200
 while now.

00:21:22.379 --> 00:21:22.680
 He says,

00:21:22.779 --> 00:21:23.440
 true humility

00:21:23.440 --> 00:21:24.319
 quakes at the

00:21:24.319 --> 00:21:26.019
 threats as the

00:21:26.019 --> 00:21:27.160
 very frowns of a

00:21:27.160 --> 00:21:27.680
 father will

00:21:27.680 --> 00:21:28.400
 distress a

00:21:28.400 --> 00:21:29.220
 dutiful child.

00:21:30.859 --> 00:21:31.180
 Carnal

00:21:31.180 --> 00:21:31.539
 people,

00:21:31.720 --> 00:21:32.059
 he means

00:21:32.059 --> 00:21:33.180
 fleshly people,

00:21:33.259 --> 00:21:33.519
 people who

00:21:33.519 --> 00:21:34.279
 don't walk in

00:21:34.279 --> 00:21:34.920
 the Holy Spirit,

00:21:35.400 --> 00:21:35.940
 are like men

00:21:35.940 --> 00:21:36.339
 that hearing

00:21:36.339 --> 00:21:37.059
 thunderclaps

00:21:37.059 --> 00:21:37.779
 afar off are

00:21:37.779 --> 00:21:38.460
 never a whit

00:21:38.460 --> 00:21:38.859
 moved.

00:21:38.859 --> 00:21:40.019
 But when it

00:21:40.019 --> 00:21:40.539
 is present

00:21:40.539 --> 00:21:41.000
 over their

00:21:41.000 --> 00:21:41.379
 heads,

00:21:41.419 --> 00:21:41.919
 then they

00:21:41.919 --> 00:21:42.359
 tremble.

00:21:43.179 --> 00:21:44.019
 So hypocrites

00:21:44.019 --> 00:21:44.899
 care not for

00:21:44.899 --> 00:21:45.579
 judgments that

00:21:45.579 --> 00:21:46.459
 are afar off.

00:21:48.439 --> 00:21:49.099
 In other words,

00:21:49.179 --> 00:21:50.319
 hypocrites don't

00:21:50.319 --> 00:21:51.240
 care about sin

00:21:51.240 --> 00:21:52.019
 until they have

00:21:52.019 --> 00:21:52.539
 to face its

00:21:52.539 --> 00:21:53.119
 consequences.

00:21:54.859 --> 00:21:55.719
 God's people

00:21:55.719 --> 00:21:57.099
 hate sin even

00:21:57.099 --> 00:21:57.879
 when they see

00:21:57.879 --> 00:21:58.779
 the clouds

00:21:58.779 --> 00:21:59.659
 on the distance.

00:22:01.479 --> 00:22:02.339
 That's what is

00:22:02.339 --> 00:22:03.119
 true of the

00:22:03.119 --> 00:22:03.599
 disciples.

00:22:06.119 --> 00:22:06.859
 Does that

00:22:06.859 --> 00:22:07.500
 describe you?

00:22:08.859 --> 00:22:11.779
 do you have

00:22:11.779 --> 00:22:12.139
 a tender

00:22:12.139 --> 00:22:12.519
 heart?

00:22:15.399 --> 00:22:16.219
 A heart

00:22:16.219 --> 00:22:16.740
 that is

00:22:16.740 --> 00:22:17.679
 moved even

00:22:17.679 --> 00:22:18.919
 at the

00:22:18.919 --> 00:22:19.500
 thought of

00:22:19.500 --> 00:22:19.779
 sin.

00:22:26.500 --> 00:22:27.219
 We certainly

00:22:27.219 --> 00:22:27.659
 want to have

00:22:27.659 --> 00:22:28.319
 tender hearts,

00:22:28.419 --> 00:22:29.219
 especially because

00:22:29.219 --> 00:22:30.259
 Judas provides

00:22:30.259 --> 00:22:31.439
 us with a

00:22:31.439 --> 00:22:33.199
 very sobering

00:22:33.199 --> 00:22:33.639
 warning.

00:22:34.219 --> 00:22:34.619
 He gives us

00:22:34.619 --> 00:22:35.379
 an example of

00:22:35.379 --> 00:22:35.919
 what a hard

00:22:35.919 --> 00:22:36.939
 heart looks

00:22:36.939 --> 00:22:37.399
 like, and he

00:22:37.400 --> 00:22:38.560
 shows us how

00:22:38.560 --> 00:22:38.860
 we get

00:22:38.860 --> 00:22:39.140
 there.

00:22:41.600 --> 00:22:42.960
 Judas is

00:22:42.960 --> 00:22:44.000
 already in

00:22:44.000 --> 00:22:44.460
 the midst of

00:22:44.460 --> 00:22:45.320
 finding time to

00:22:45.320 --> 00:22:45.960
 betray Jesus.

00:22:46.080 --> 00:22:46.340
 Remember,

00:22:46.480 --> 00:22:47.040
 verse 11,

00:22:47.840 --> 00:22:48.560
 he sought an

00:22:48.560 --> 00:22:49.960
 opportunity to

00:22:49.960 --> 00:22:50.620
 betray him.

00:22:51.380 --> 00:22:52.100
 And then Jesus

00:22:52.100 --> 00:22:52.680
 just says it

00:22:52.680 --> 00:22:53.040
 outright.

00:22:53.780 --> 00:22:54.519
 Truly I say

00:22:54.519 --> 00:22:55.259
 to you, one

00:22:55.259 --> 00:22:55.740
 of you will

00:22:55.740 --> 00:22:56.860
 betray me, one

00:22:56.860 --> 00:22:57.540
 who is eating

00:22:57.540 --> 00:22:58.000
 with me.

00:22:58.940 --> 00:22:59.420
 Eleven

00:22:59.420 --> 00:23:00.560
 disciples have a

00:23:00.560 --> 00:23:01.160
 tender heart.

00:23:01.740 --> 00:23:02.259
 Sad at even

00:23:02.259 --> 00:23:03.040
 the thought of

00:23:03.040 --> 00:23:04.000
 betraying Jesus.

00:23:04.820 --> 00:23:05.900
 One disciple

00:23:05.900 --> 00:23:07.120
 is not.

00:23:08.920 --> 00:23:09.980
 Which reminds

00:23:09.980 --> 00:23:10.880
 us of this,

00:23:11.000 --> 00:23:11.880
 it is possible

00:23:11.880 --> 00:23:13.820
 to physically

00:23:13.820 --> 00:23:14.780
 be close to

00:23:14.780 --> 00:23:16.840
 Jesus and

00:23:16.840 --> 00:23:17.980
 spiritually be

00:23:17.980 --> 00:23:18.560
 far, far

00:23:18.560 --> 00:23:19.040
 away.

00:23:21.240 --> 00:23:22.040
 It is

00:23:22.040 --> 00:23:22.880
 possible to

00:23:22.880 --> 00:23:23.900
 be deeply

00:23:23.900 --> 00:23:25.120
 embedded in

00:23:25.120 --> 00:23:25.680
 the church

00:23:25.680 --> 00:23:27.600
 and in a

00:23:27.600 --> 00:23:28.600
 spiritual community

00:23:28.600 --> 00:23:30.360
 and to be

00:23:30.360 --> 00:23:31.200
 far away

00:23:31.200 --> 00:23:31.900
 from Christ.

00:23:31.900 --> 00:23:31.980
 Christ.

00:23:33.420 --> 00:23:34.120
 It is

00:23:34.120 --> 00:23:34.900
 possible to

00:23:34.900 --> 00:23:35.700
 come week

00:23:35.700 --> 00:23:36.480
 after week

00:23:36.480 --> 00:23:37.120
 and join

00:23:37.120 --> 00:23:37.780
 with God's

00:23:37.780 --> 00:23:38.940
 people and

00:23:38.940 --> 00:23:39.860
 to have a

00:23:39.860 --> 00:23:40.980
 hardened heart.

00:23:42.500 --> 00:23:43.019
 Jesus

00:23:43.019 --> 00:23:43.680
 reminds us of

00:23:43.680 --> 00:23:44.240
 this not just

00:23:44.240 --> 00:23:44.840
 once but

00:23:44.840 --> 00:23:45.200
 twice.

00:23:45.360 --> 00:23:45.940
 Verse 17,

00:23:46.620 --> 00:23:47.180
 he says that

00:23:47.180 --> 00:23:47.700
 this person

00:23:47.700 --> 00:23:48.200
 who's going

00:23:48.200 --> 00:23:48.700
 to betray

00:23:48.700 --> 00:23:49.100
 him,

00:23:50.720 --> 00:23:51.580
 eating

00:23:51.580 --> 00:23:53.019
 with him.

00:23:53.120 --> 00:23:53.500
 Truly I

00:23:53.500 --> 00:23:53.880
 say to you,

00:23:53.940 --> 00:23:54.259
 one of you

00:23:54.259 --> 00:23:54.660
 will betray

00:23:54.660 --> 00:23:55.180
 me, one

00:23:55.180 --> 00:23:55.820
 who is eating

00:23:55.820 --> 00:23:56.380
 with me.

00:23:56.680 --> 00:23:57.500
 Even worse

00:23:57.500 --> 00:23:57.980
 than that,

00:23:58.040 --> 00:23:58.660
 verse 20,

00:23:59.360 --> 00:24:00.080
 one who is

00:24:00.080 --> 00:24:00.780
 dipping bread

00:24:00.779 --> 00:24:01.440
 into the dish

00:24:01.440 --> 00:24:01.879
 with me.

00:24:03.700 --> 00:24:04.440
 The gospel

00:24:04.440 --> 00:24:04.879
 of John

00:24:04.879 --> 00:24:05.700
 indicates that

00:24:05.700 --> 00:24:06.420
 Judas was

00:24:06.420 --> 00:24:07.420
 not just at

00:24:07.420 --> 00:24:07.799
 the table

00:24:07.799 --> 00:24:08.240
 with Jesus,

00:24:08.399 --> 00:24:08.879
 he was sitting

00:24:08.879 --> 00:24:09.319
 next to

00:24:09.319 --> 00:24:09.619
 Jesus.

00:24:11.139 --> 00:24:11.940
 He was as

00:24:11.940 --> 00:24:13.619
 close as

00:24:13.619 --> 00:24:14.200
 one could

00:24:14.200 --> 00:24:15.920
 get and

00:24:15.920 --> 00:24:16.539
 yet far

00:24:16.539 --> 00:24:16.859
 away.

00:24:18.799 --> 00:24:19.139
 And then

00:24:19.139 --> 00:24:19.960
 Jesus outlines

00:24:19.960 --> 00:24:20.460
 for us the

00:24:20.460 --> 00:24:21.000
 most painful

00:24:21.000 --> 00:24:22.119
 truth of

00:24:22.119 --> 00:24:22.480
 all in

00:24:22.480 --> 00:24:23.180
 verse 21.

00:24:24.539 --> 00:24:24.839
 Woe to

00:24:24.839 --> 00:24:25.259
 that man

00:24:25.259 --> 00:24:25.599
 by whom

00:24:25.599 --> 00:24:25.920
 the son

00:24:25.920 --> 00:24:26.200
 of man

00:24:26.200 --> 00:24:26.759
 is betrayed.

00:24:27.639 --> 00:24:28.000
 It would

00:24:28.000 --> 00:24:28.259
 have been

00:24:28.259 --> 00:24:28.779
 better for

00:24:28.779 --> 00:24:29.359
 that man

00:24:29.359 --> 00:24:30.319
 if he had

00:24:30.319 --> 00:24:30.799
 not been

00:24:30.799 --> 00:24:31.099
 born.

00:24:33.359 --> 00:24:33.919
 And Jesus

00:24:33.919 --> 00:24:34.839
 is making

00:24:34.839 --> 00:24:35.399
 the point

00:24:35.399 --> 00:24:35.939
 that being

00:24:35.939 --> 00:24:36.579
 separated

00:24:36.579 --> 00:24:37.240
 from God

00:24:37.240 --> 00:24:39.839
 is worse

00:24:39.839 --> 00:24:41.700
 than if

00:24:41.700 --> 00:24:42.200
 you never

00:24:42.200 --> 00:24:42.919
 existed.

00:24:44.559 --> 00:24:45.259
 Being

00:24:45.259 --> 00:24:46.099
 separated

00:24:46.099 --> 00:24:46.960
 from God

00:24:46.960 --> 00:24:47.539
 fully,

00:24:47.899 --> 00:24:48.339
 finally,

00:24:48.579 --> 00:24:49.139
 eternally

00:24:49.139 --> 00:24:51.200
 is worse

00:24:51.200 --> 00:24:52.299
 of fate

00:24:52.299 --> 00:24:53.379
 than never

00:24:53.379 --> 00:24:54.159
 having

00:24:54.159 --> 00:24:55.099
 existed.

00:24:56.220 --> 00:24:57.179
 That is

00:24:57.179 --> 00:24:58.079
 how bad

00:24:58.079 --> 00:24:58.819
 it is.

00:24:58.819 --> 00:25:00.799
 it is

00:25:00.799 --> 00:25:01.599
 better not

00:25:01.599 --> 00:25:02.000
 to have

00:25:02.000 --> 00:25:02.579
 been born

00:25:02.579 --> 00:25:04.539
 than to

00:25:04.539 --> 00:25:05.220
 reject

00:25:05.220 --> 00:25:05.939
 Jesus

00:25:05.939 --> 00:25:06.419
 Christ.

00:25:09.119 --> 00:25:09.819
 And yet

00:25:09.819 --> 00:25:10.179
 as one

00:25:10.179 --> 00:25:10.460
 of his

00:25:10.460 --> 00:25:10.859
 twelve,

00:25:11.000 --> 00:25:11.259
 that is

00:25:11.259 --> 00:25:11.899
 exactly

00:25:11.899 --> 00:25:12.980
 what

00:25:12.980 --> 00:25:13.700
 Judas

00:25:13.700 --> 00:25:14.919
 does.

00:25:17.799 --> 00:25:18.379
 It is

00:25:18.379 --> 00:25:18.779
 not hard

00:25:18.779 --> 00:25:19.240
 for us

00:25:19.240 --> 00:25:19.779
 either to

00:25:19.779 --> 00:25:20.279
 figure out

00:25:20.279 --> 00:25:20.700
 how Judas

00:25:20.700 --> 00:25:21.259
 got there

00:25:21.259 --> 00:25:23.359
 because Judas

00:25:23.359 --> 00:25:25.059
 is someone

00:25:25.059 --> 00:25:26.000
 who refused

00:25:26.000 --> 00:25:26.740
 to struggle

00:25:26.740 --> 00:25:27.380
 with his

00:25:27.380 --> 00:25:27.900
 own sin.

00:25:28.700 --> 00:25:29.019
 If you've

00:25:29.019 --> 00:25:29.299
 been here

00:25:29.299 --> 00:25:29.660
 before,

00:25:29.720 --> 00:25:30.039
 when I

00:25:30.039 --> 00:25:30.400
 serve the

00:25:30.400 --> 00:25:30.660
 Lord's

00:25:30.660 --> 00:25:30.819
 Supper,

00:25:30.920 --> 00:25:31.319
 I say,

00:25:31.799 --> 00:25:31.880
 hey,

00:25:31.920 --> 00:25:32.299
 this table

00:25:32.299 --> 00:25:32.579
 is not

00:25:32.579 --> 00:25:32.880
 for you

00:25:32.880 --> 00:25:33.200
 if you're

00:25:33.200 --> 00:25:34.140
 refusing to

00:25:34.140 --> 00:25:34.640
 repent of

00:25:34.640 --> 00:25:34.900
 sin.

00:25:35.319 --> 00:25:35.680
 And then I

00:25:35.680 --> 00:25:36.099
 follow that

00:25:36.099 --> 00:25:36.480
 by saying,

00:25:36.559 --> 00:25:36.960
 but if you're

00:25:36.960 --> 00:25:37.819
 struggling with

00:25:37.819 --> 00:25:38.079
 sin,

00:25:38.140 --> 00:25:38.599
 this table

00:25:38.599 --> 00:25:39.180
 is for you.

00:25:39.620 --> 00:25:40.259
 Which is to

00:25:40.259 --> 00:25:40.740
 say that we

00:25:40.740 --> 00:25:41.599
 know that the

00:25:41.599 --> 00:25:42.160
 Christian life

00:25:42.160 --> 00:25:43.120
 is not one

00:25:43.120 --> 00:25:43.700
 in which we

00:25:43.700 --> 00:25:44.660
 are finally

00:25:44.660 --> 00:25:45.980
 free from

00:25:45.980 --> 00:25:46.460
 the presence

00:25:46.460 --> 00:25:46.940
 of sin in

00:25:46.940 --> 00:25:47.359
 our lives,

00:25:47.380 --> 00:25:47.920
 but it is

00:25:47.920 --> 00:25:48.359
 one in which

00:25:48.359 --> 00:25:49.000
 we're fighting

00:25:49.000 --> 00:25:49.500
 against the

00:25:49.500 --> 00:25:50.000
 presence of

00:25:50.000 --> 00:25:50.200
 sin.

00:25:50.400 --> 00:25:51.039
 And if we

00:25:51.039 --> 00:25:51.740
 are not

00:25:51.740 --> 00:25:52.980
 fighting against

00:25:52.980 --> 00:25:53.319
 it,

00:25:53.319 --> 00:25:54.559
 then the

00:25:54.559 --> 00:25:55.319
 battle is

00:25:55.319 --> 00:25:56.079
 in a sense

00:25:56.079 --> 00:25:57.159
 already over.

00:25:57.799 --> 00:25:58.319
 In John

00:25:58.319 --> 00:25:59.079
 chapter 12,

00:25:59.200 --> 00:25:59.839
 we're told that

00:25:59.839 --> 00:26:00.579
 Judas had been

00:26:00.579 --> 00:26:01.359
 stealing from

00:26:01.359 --> 00:26:01.740
 the money

00:26:01.740 --> 00:26:02.079
 bags.

00:26:02.319 --> 00:26:02.759
 This was

00:26:02.759 --> 00:26:03.399
 not just a

00:26:03.399 --> 00:26:04.179
 split decision

00:26:04.179 --> 00:26:04.779
 where Judas

00:26:04.779 --> 00:26:05.879
 woke up one

00:26:05.879 --> 00:26:06.240
 day and

00:26:06.240 --> 00:26:06.519
 decided,

00:26:06.599 --> 00:26:06.779
 you know

00:26:06.779 --> 00:26:06.939
 what,

00:26:07.019 --> 00:26:07.480
 I'm going

00:26:07.480 --> 00:26:07.839
 to betray

00:26:07.839 --> 00:26:08.299
 Christ.

00:26:09.639 --> 00:26:10.200
 No,

00:26:10.399 --> 00:26:10.980
 day after

00:26:10.980 --> 00:26:11.339
 day,

00:26:11.539 --> 00:26:12.099
 week after

00:26:12.099 --> 00:26:12.519
 week,

00:26:12.759 --> 00:26:13.299
 Judas had

00:26:13.299 --> 00:26:14.480
 chosen to

00:26:14.480 --> 00:26:15.539
 no longer

00:26:15.539 --> 00:26:16.500
 struggle with

00:26:16.500 --> 00:26:16.819
 sin.

00:26:18.079 --> 00:26:18.639
 Judas had

00:26:18.639 --> 00:26:19.439
 chosen not

00:26:19.439 --> 00:26:20.019
 to take it

00:26:20.019 --> 00:26:20.519
 seriously,

00:26:20.519 --> 00:26:21.819
 not to

00:26:21.819 --> 00:26:22.559
 repent.

00:26:23.319 --> 00:26:25.740
 And so

00:26:25.740 --> 00:26:26.319
 beware.

00:26:28.839 --> 00:26:29.700
 Beware of

00:26:29.700 --> 00:26:30.259
 where you

00:26:30.259 --> 00:26:30.740
 will end

00:26:30.740 --> 00:26:31.679
 up if you

00:26:31.679 --> 00:26:32.839
 refuse to

00:26:32.839 --> 00:26:33.500
 fight the

00:26:33.500 --> 00:26:34.079
 sin in

00:26:34.079 --> 00:26:34.639
 your life.

00:26:35.059 --> 00:26:35.879
 Jesus tells

00:26:35.879 --> 00:26:36.379
 us and

00:26:36.379 --> 00:26:37.179
 Judas shows

00:26:37.179 --> 00:26:38.399
 us that it

00:26:38.399 --> 00:26:39.379
 leads to

00:26:39.379 --> 00:26:39.799
 death.

00:26:41.359 --> 00:26:42.179
 That is

00:26:42.179 --> 00:26:42.819
 what happens

00:26:42.819 --> 00:26:43.240
 when we

00:26:43.240 --> 00:26:44.359
 play with

00:26:44.359 --> 00:26:45.200
 sin rather

00:26:45.200 --> 00:26:46.000
 than

00:26:46.000 --> 00:26:47.139
 fighting with

00:26:47.139 --> 00:26:47.299
 it.

00:26:48.119 --> 00:26:48.500
 It is

00:26:48.500 --> 00:26:49.179
 better that

00:26:49.179 --> 00:26:49.460
 we had

00:26:49.460 --> 00:26:49.859
 not been

00:26:49.859 --> 00:26:50.159
 born.

00:26:52.240 --> 00:26:52.500
 Jesus'

00:26:52.700 --> 00:26:53.119
 words here

00:26:53.119 --> 00:26:53.599
 are deep

00:26:53.599 --> 00:26:54.799
 and painful

00:26:54.799 --> 00:26:56.299
 and sobering.

00:26:58.079 --> 00:26:58.279
 And so

00:26:58.279 --> 00:26:58.639
 the call

00:26:58.639 --> 00:26:59.119
 for us

00:26:59.119 --> 00:26:59.479
 is to

00:26:59.479 --> 00:26:59.839
 examine

00:26:59.839 --> 00:27:00.359
 our hearts.

00:27:02.099 --> 00:27:03.099
 Are you

00:27:03.099 --> 00:27:03.659
 struggling

00:27:03.659 --> 00:27:04.879
 with sin?

00:27:06.039 --> 00:27:06.779
 Are you

00:27:06.779 --> 00:27:07.219
 fighting

00:27:07.219 --> 00:27:08.139
 against it?

00:27:09.159 --> 00:27:09.619
 We just

00:27:09.619 --> 00:27:10.019
 prayed the

00:27:10.019 --> 00:27:10.479
 Lord's Prayer

00:27:10.479 --> 00:27:10.979
 a little bit

00:27:10.979 --> 00:27:11.339
 ago.

00:27:12.339 --> 00:27:12.879
 It said,

00:27:13.059 --> 00:27:13.679
 we forgive

00:27:13.679 --> 00:27:15.500
 our trespasses

00:27:15.500 --> 00:27:15.879
 as we

00:27:15.879 --> 00:27:16.579
 forgive those

00:27:16.579 --> 00:27:17.359
 who trespass

00:27:17.359 --> 00:27:18.239
 against us.

00:27:18.240 --> 00:27:20.279
 are you

00:27:20.279 --> 00:27:21.059
 refusing to

00:27:21.059 --> 00:27:21.400
 struggle

00:27:21.400 --> 00:27:21.980
 with sin

00:27:21.980 --> 00:27:22.819
 by refusing

00:27:22.819 --> 00:27:23.539
 to forgive

00:27:23.539 --> 00:27:24.180
 those in

00:27:24.180 --> 00:27:24.579
 your life?

00:27:27.519 --> 00:27:28.240
 Are you

00:27:28.240 --> 00:27:28.720
 refusing

00:27:28.720 --> 00:27:30.700
 to share

00:27:30.700 --> 00:27:31.500
 your addiction

00:27:31.500 --> 00:27:32.240
 with anyone

00:27:32.240 --> 00:27:33.319
 so that you

00:27:33.319 --> 00:27:33.720
 don't have to

00:27:33.720 --> 00:27:34.180
 walk in the

00:27:34.180 --> 00:27:34.420
 light?

00:27:37.279 --> 00:27:37.980
 Are you

00:27:37.980 --> 00:27:38.740
 letting money

00:27:38.740 --> 00:27:39.720
 and comfort

00:27:39.720 --> 00:27:40.839
 convince your

00:27:40.839 --> 00:27:41.400
 heart that you

00:27:41.400 --> 00:27:42.000
 really, at the

00:27:42.000 --> 00:27:42.339
 end of the

00:27:42.339 --> 00:27:43.079
 day, don't

00:27:43.079 --> 00:27:43.720
 need Jesus

00:27:43.720 --> 00:27:45.480
 because you're

00:27:45.480 --> 00:27:46.420
 powerful enough

00:27:46.420 --> 00:27:47.519
 and secure

00:27:47.519 --> 00:27:47.900
 enough?

00:27:50.240 --> 00:27:51.000
 Are there

00:27:51.000 --> 00:27:51.860
 hard truths

00:27:51.860 --> 00:27:52.460
 and small

00:27:52.460 --> 00:27:53.180
 failures that

00:27:53.180 --> 00:27:53.600
 you know

00:27:53.600 --> 00:27:54.279
 about but

00:27:54.279 --> 00:27:54.960
 you just

00:27:54.960 --> 00:27:56.100
 aren't going

00:27:56.100 --> 00:27:57.180
 to face?

00:27:58.539 --> 00:27:59.559
 Maybe hard

00:27:59.559 --> 00:28:00.079
 truths and

00:28:00.079 --> 00:28:00.700
 big failures.

00:28:02.279 --> 00:28:03.200
 Judah shows

00:28:03.200 --> 00:28:04.620
 us where

00:28:04.620 --> 00:28:05.860
 that path

00:28:05.860 --> 00:28:06.819
 leads.

00:28:07.980 --> 00:28:08.539
 That it's a

00:28:08.539 --> 00:28:09.799
 slow hardening

00:28:09.799 --> 00:28:10.420
 of a heart

00:28:10.420 --> 00:28:11.680
 until that

00:28:11.680 --> 00:28:12.259
 heart becomes

00:28:12.259 --> 00:28:12.600
 stone.

00:28:13.720 --> 00:28:16.059
 There's

00:28:16.059 --> 00:28:16.600
 different ways

00:28:16.600 --> 00:28:17.259
 to think

00:28:17.259 --> 00:28:17.740
 about what

00:28:17.740 --> 00:28:18.319
 happens when

00:28:18.319 --> 00:28:18.940
 we rub up

00:28:18.940 --> 00:28:19.860
 against something

00:28:19.860 --> 00:28:20.539
 over and

00:28:20.539 --> 00:28:21.140
 over again.

00:28:21.559 --> 00:28:22.360
 Sometimes people

00:28:22.360 --> 00:28:23.180
 think of sin

00:28:23.180 --> 00:28:23.660
 as sort of

00:28:23.660 --> 00:28:24.500
 like a

00:28:24.500 --> 00:28:24.900
 blister.

00:28:25.600 --> 00:28:25.759
 You know

00:28:25.759 --> 00:28:26.019
 what happens

00:28:26.019 --> 00:28:26.220
 when you

00:28:26.220 --> 00:28:26.420
 get a

00:28:26.420 --> 00:28:26.640
 blister?

00:28:26.740 --> 00:28:26.880
 You're

00:28:26.880 --> 00:28:27.240
 hiking.

00:28:27.860 --> 00:28:28.299
 Maybe you

00:28:28.299 --> 00:28:28.720
 have bad

00:28:28.720 --> 00:28:29.160
 shoes or

00:28:29.160 --> 00:28:29.839
 bad socks

00:28:29.839 --> 00:28:30.559
 and your

00:28:30.559 --> 00:28:31.279
 foot rubs

00:28:31.279 --> 00:28:31.620
 on that

00:28:31.620 --> 00:28:32.319
 same place

00:28:32.319 --> 00:28:32.940
 over and

00:28:32.940 --> 00:28:33.539
 over again.

00:28:34.319 --> 00:28:35.240
 What happens?

00:28:35.360 --> 00:28:36.019
 It becomes

00:28:36.019 --> 00:28:36.480
 painful.

00:28:36.600 --> 00:28:36.860
 You can

00:28:36.860 --> 00:28:37.420
 feel it.

00:28:37.640 --> 00:28:38.420
 It creates

00:28:38.420 --> 00:28:39.240
 distress in

00:28:39.240 --> 00:28:39.740
 you so that

00:28:39.740 --> 00:28:40.279
 you want to

00:28:40.279 --> 00:28:40.799
 deal with it.

00:28:40.839 --> 00:28:41.240
 You want to

00:28:41.240 --> 00:28:42.339
 address it as

00:28:42.339 --> 00:28:42.860
 quickly as

00:28:42.860 --> 00:28:43.279
 possible.

00:28:43.279 --> 00:28:43.740
 Maybe you

00:28:43.740 --> 00:28:44.480
 have some

00:28:44.480 --> 00:28:44.920
 kind of mole

00:28:44.920 --> 00:28:45.779
 skin that you're

00:28:45.779 --> 00:28:46.339
 going to put on

00:28:46.339 --> 00:28:46.980
 it to protect

00:28:46.980 --> 00:28:47.700
 that portion of

00:28:47.700 --> 00:28:48.079
 your foot.

00:28:48.299 --> 00:28:48.859
 Maybe you spend

00:28:48.859 --> 00:28:49.740
 extra money on

00:28:49.740 --> 00:28:50.359
 socks so it

00:28:50.359 --> 00:28:51.099
 doesn't happen to

00:28:51.099 --> 00:28:51.639
 begin with.

00:28:51.899 --> 00:28:52.779
 It's tempting at

00:28:52.779 --> 00:28:53.639
 times for people to

00:28:53.639 --> 00:28:54.539
 think that's what

00:28:54.539 --> 00:28:55.599
 sin is like.

00:28:55.980 --> 00:28:56.980
 I'm going to sin and

00:28:56.980 --> 00:28:57.559
 it's going to be more

00:28:57.559 --> 00:28:58.500
 and more painful and

00:28:58.500 --> 00:28:59.119
 I'm just going to be

00:28:59.119 --> 00:29:00.039
 forced to deal with

00:29:00.039 --> 00:29:00.220
 it.

00:29:01.599 --> 00:29:02.299
 In fact, what the

00:29:02.299 --> 00:29:03.240
 Bible tells us about

00:29:03.240 --> 00:29:04.259
 sin is very different

00:29:04.259 --> 00:29:04.680
 than that.

00:29:05.660 --> 00:29:06.940
 It is not like a

00:29:06.940 --> 00:29:07.180
 blister.

00:29:07.240 --> 00:29:07.859
 It's actually a little

00:29:07.859 --> 00:29:08.700
 bit more like this.

00:29:09.019 --> 00:29:10.660
 If you play a

00:29:10.660 --> 00:29:11.359
 stringed instrument,

00:29:11.359 --> 00:29:12.019
 if you play a

00:29:12.019 --> 00:29:12.759
 violin or a

00:29:12.759 --> 00:29:13.379
 viola or a

00:29:13.379 --> 00:29:14.000
 guitar and you

00:29:14.000 --> 00:29:14.619
 play it over and

00:29:14.619 --> 00:29:15.699
 over, you know

00:29:15.699 --> 00:29:16.379
 what happens to

00:29:16.379 --> 00:29:17.079
 your fingers over

00:29:17.079 --> 00:29:17.419
 time.

00:29:18.859 --> 00:29:19.419
 You're going to

00:29:19.419 --> 00:29:20.240
 develop calluses,

00:29:20.399 --> 00:29:20.599
 right?

00:29:21.019 --> 00:29:22.179
 Your fingers get

00:29:22.179 --> 00:29:23.240
 thicker and thicker,

00:29:23.359 --> 00:29:24.939
 the skin does, so

00:29:24.939 --> 00:29:25.779
 that you can handle

00:29:25.779 --> 00:29:27.019
 pressing onto the

00:29:27.019 --> 00:29:27.319
 string.

00:29:28.379 --> 00:29:30.299
 In a sense, your

00:29:30.299 --> 00:29:31.099
 fingers become

00:29:31.099 --> 00:29:32.339
 desensitized to the

00:29:32.339 --> 00:29:33.240
 string.

00:29:33.359 --> 00:29:34.039
 We might even say

00:29:34.039 --> 00:29:35.659
 your fingers become

00:29:35.659 --> 00:29:36.199
 hardened.

00:29:37.419 --> 00:29:38.599
 That's actually what

00:29:38.599 --> 00:29:39.219
 sin is like.

00:29:39.919 --> 00:29:41.179
 Sin is not like a

00:29:41.179 --> 00:29:41.539
 blister.

00:29:41.779 --> 00:29:42.579
 Sin is like the

00:29:42.579 --> 00:29:43.379
 calluses on your

00:29:43.379 --> 00:29:44.219
 finger from playing

00:29:44.219 --> 00:29:44.659
 an instrument.

00:29:44.879 --> 00:29:46.079
 The more and more

00:29:46.079 --> 00:29:46.980
 you come into

00:29:46.980 --> 00:29:47.959
 contact with it,

00:29:48.079 --> 00:29:49.019
 the less and less

00:29:49.019 --> 00:29:50.059
 seriously you take

00:29:50.059 --> 00:29:50.879
 it, the more and

00:29:50.879 --> 00:29:52.139
 more you refuse to

00:29:52.139 --> 00:29:53.359
 struggle with it,

00:29:54.139 --> 00:29:56.779
 the less you're able

00:29:56.779 --> 00:29:57.579
 to feel it.

00:29:58.519 --> 00:30:00.039
 The more hardened

00:30:00.039 --> 00:30:01.459
 your heart becomes,

00:30:01.879 --> 00:30:04.379
 the easier it is

00:30:04.379 --> 00:30:05.159
 to sin.

00:30:06.899 --> 00:30:07.899
 That's what happened

00:30:07.900 --> 00:30:08.880
 to Judas here.

00:30:09.040 --> 00:30:10.740
 Judas played the

00:30:10.740 --> 00:30:12.660
 guitar of sin long

00:30:12.660 --> 00:30:14.440
 enough that his

00:30:14.440 --> 00:30:15.360
 heart became

00:30:15.360 --> 00:30:16.600
 completely hard.

00:30:17.460 --> 00:30:18.100
 It was not a

00:30:18.100 --> 00:30:18.420
 blister.

00:30:19.680 --> 00:30:20.540
 Judas' heart was a

00:30:20.540 --> 00:30:20.940
 callous.

00:30:24.060 --> 00:30:25.019
 Don't let your

00:30:25.019 --> 00:30:26.340
 heart become

00:30:26.340 --> 00:30:28.060
 calloused by sin.

00:30:29.400 --> 00:30:30.620
 Don't go back and

00:30:30.620 --> 00:30:31.840
 touch it over and

00:30:31.840 --> 00:30:32.980
 over again thinking

00:30:32.980 --> 00:30:34.980
 it won't have any

00:30:34.980 --> 00:30:36.120
 consequences.

00:30:37.900 --> 00:30:40.360
 Thankfully, though,

00:30:40.400 --> 00:30:40.900
 there's a greater

00:30:40.900 --> 00:30:42.160
 hope for us than

00:30:42.160 --> 00:30:42.360
 that.

00:30:42.420 --> 00:30:43.560
 There's a sobering

00:30:43.560 --> 00:30:44.660
 principle here that

00:30:44.660 --> 00:30:45.580
 points us to a great

00:30:45.580 --> 00:30:45.920
 truth.

00:30:46.540 --> 00:30:47.240
 Sobering principle,

00:30:47.420 --> 00:30:47.940
 I've told you,

00:30:48.040 --> 00:30:49.060
 verse 21, it's

00:30:49.060 --> 00:30:50.640
 better that you

00:30:50.640 --> 00:30:51.380
 wouldn't be born

00:30:51.380 --> 00:30:52.320
 than be separated

00:30:52.320 --> 00:30:53.040
 from God.

00:30:54.240 --> 00:30:55.000
 And yet, what is it

00:30:55.000 --> 00:30:55.840
 that Jesus is about

00:30:55.840 --> 00:30:56.160
 to do?

00:30:57.580 --> 00:30:59.120
 Jesus is about to be

00:30:59.120 --> 00:31:00.480
 separated from his

00:31:00.480 --> 00:31:01.480
 heavenly father on

00:31:01.480 --> 00:31:01.960
 the cross.

00:31:01.960 --> 00:31:03.640
 Jesus is choosing

00:31:03.640 --> 00:31:05.660
 something that is

00:31:05.660 --> 00:31:07.579
 worse than never

00:31:07.579 --> 00:31:08.720
 having existed.

00:31:11.039 --> 00:31:12.880
 That's how bad,

00:31:13.900 --> 00:31:15.120
 that's how painful,

00:31:15.620 --> 00:31:16.980
 that's how serious

00:31:16.980 --> 00:31:18.220
 Jesus' sacrifice on

00:31:18.220 --> 00:31:19.039
 the cross was.

00:31:20.000 --> 00:31:22.340
 He chose, in a

00:31:22.340 --> 00:31:24.180
 sense, Judas' fate for

00:31:24.180 --> 00:31:27.500
 a time so that he

00:31:27.500 --> 00:31:28.680
 could save you.

00:31:28.680 --> 00:31:31.640
 Jesus chose

00:31:31.640 --> 00:31:33.400
 Judas' fate for a

00:31:33.400 --> 00:31:33.600
 time.

00:31:33.680 --> 00:31:34.400
 He was separated

00:31:34.400 --> 00:31:35.920
 from the father.

00:31:36.019 --> 00:31:36.600
 In fact, not only is

00:31:36.600 --> 00:31:37.400
 he separated from the

00:31:37.400 --> 00:31:38.000
 father, he's

00:31:38.000 --> 00:31:39.539
 carefully arranging

00:31:39.539 --> 00:31:41.220
 everything towards

00:31:41.220 --> 00:31:41.960
 that end.

00:31:42.820 --> 00:31:43.940
 He will be arrested

00:31:43.940 --> 00:31:46.299
 when he is ready.

00:31:48.500 --> 00:31:49.279
 Brothers and

00:31:49.279 --> 00:31:50.320
 sisters, that is

00:31:50.320 --> 00:31:52.060
 how much our

00:31:52.060 --> 00:31:53.360
 Lord Jesus loves

00:31:53.360 --> 00:31:53.860
 us.

00:31:55.140 --> 00:31:55.920
 In fact, that's

00:31:55.920 --> 00:31:57.519
 how much he loves

00:31:57.519 --> 00:31:57.799
 you.

00:31:59.079 --> 00:31:59.960
 That's how much

00:31:59.960 --> 00:32:00.779
 pain he was

00:32:00.779 --> 00:32:01.799
 willing to

00:32:01.799 --> 00:32:02.200
 endure.

00:32:04.680 --> 00:32:05.799
 How could we

00:32:05.799 --> 00:32:07.079
 not have

00:32:07.079 --> 00:32:07.839
 tender hearts?

00:32:09.579 --> 00:32:10.619
 How could we

00:32:10.619 --> 00:32:12.220
 not be

00:32:12.220 --> 00:32:13.259
 sorrowful even

00:32:13.259 --> 00:32:13.940
 at the thought

00:32:13.940 --> 00:32:15.720
 of sin when

00:32:15.720 --> 00:32:16.599
 we see the

00:32:16.599 --> 00:32:17.519
 clear picture

00:32:17.519 --> 00:32:18.460
 of our Lord

00:32:18.460 --> 00:32:18.900
 and of his

00:32:18.900 --> 00:32:20.059
 love for

00:32:20.059 --> 00:32:20.500
 us?

00:32:21.879 --> 00:32:22.720
 It is not

00:32:22.720 --> 00:32:23.460
 hard at that

00:32:23.460 --> 00:32:24.720
 point, but

00:32:24.720 --> 00:32:25.059
 easy.

00:32:25.059 --> 00:32:27.059
 I have

00:32:27.059 --> 00:32:27.339
 told you

00:32:27.339 --> 00:32:27.940
 before as

00:32:27.940 --> 00:32:28.179
 we have

00:32:28.179 --> 00:32:28.619
 worked through

00:32:28.619 --> 00:32:29.399
 the gospel of

00:32:29.399 --> 00:32:29.879
 Mark that

00:32:29.879 --> 00:32:30.599
 there is an

00:32:30.599 --> 00:32:31.240
 observation that

00:32:31.240 --> 00:32:31.599
 has been made

00:32:31.599 --> 00:32:32.099
 that as you go

00:32:32.099 --> 00:32:32.399
 through the

00:32:32.399 --> 00:32:33.619
 gospel, the

00:32:33.619 --> 00:32:34.619
 third category of

00:32:34.619 --> 00:32:35.399
 people disappear.

00:32:35.579 --> 00:32:35.980
 At the beginning

00:32:35.980 --> 00:32:36.440
 there are three

00:32:36.440 --> 00:32:36.940
 categories.

00:32:37.079 --> 00:32:37.299
 You have got

00:32:37.299 --> 00:32:37.779
 people who are

00:32:37.779 --> 00:32:38.500
 on team Jesus,

00:32:38.940 --> 00:32:39.500
 people who are

00:32:39.500 --> 00:32:40.339
 against Jesus,

00:32:40.480 --> 00:32:41.039
 and people who are

00:32:41.039 --> 00:32:41.399
 just in the

00:32:41.399 --> 00:32:41.659
 crowd.

00:32:41.759 --> 00:32:42.079
 They are looking

00:32:42.079 --> 00:32:42.359
 on.

00:32:43.079 --> 00:32:44.159
 As we go through

00:32:44.159 --> 00:32:45.839
 the gospels, that

00:32:45.839 --> 00:32:46.579
 middle category

00:32:46.579 --> 00:32:47.639
 recedes into the

00:32:47.639 --> 00:32:48.059
 background.

00:32:48.960 --> 00:32:49.599
 There are those

00:32:49.599 --> 00:32:50.220
 who are for

00:32:50.220 --> 00:32:51.079
 Jesus and those

00:32:51.079 --> 00:32:51.659
 who are against

00:32:51.659 --> 00:32:51.940
 him.

00:32:51.940 --> 00:32:52.860
 And what the

00:32:52.860 --> 00:32:53.740
 gospel writer is

00:32:53.740 --> 00:32:54.340
 saying is that

00:32:54.340 --> 00:32:56.400
 as you see this

00:32:56.400 --> 00:32:57.460
 story of Jesus, as

00:32:57.460 --> 00:32:58.220
 you walk along

00:32:58.220 --> 00:33:00.200
 this road, ultimately

00:33:00.200 --> 00:33:02.039
 you are in one of

00:33:02.039 --> 00:33:02.940
 those two camps.

00:33:03.720 --> 00:33:04.960
 You have to choose

00:33:04.960 --> 00:33:05.700
 are you going to be

00:33:05.700 --> 00:33:07.400
 for him or against

00:33:07.400 --> 00:33:07.680
 him?

00:33:07.740 --> 00:33:08.539
 Are you going to

00:33:08.539 --> 00:33:09.400
 embrace the

00:33:09.400 --> 00:33:11.000
 Savior or will

00:33:11.000 --> 00:33:11.920
 you reject him?

00:33:14.180 --> 00:33:15.500
 Either you follow

00:33:15.500 --> 00:33:17.320
 the path of the

00:33:17.320 --> 00:33:19.140
 disciples, the path

00:33:19.140 --> 00:33:20.019
 of a tender heart,

00:33:20.019 --> 00:33:21.980
 or you follow the

00:33:21.980 --> 00:33:24.379
 path of Judas, the

00:33:24.379 --> 00:33:25.259
 path of a heart of

00:33:25.259 --> 00:33:25.539
 stone?

00:33:27.440 --> 00:33:28.160
 Brothers and

00:33:28.160 --> 00:33:28.859
 sisters, which

00:33:28.859 --> 00:33:30.599
 one will it be?

00:33:33.400 --> 00:33:34.039
 Let's pray.

00:33:35.859 --> 00:33:36.779
 Our Father in

00:33:36.779 --> 00:33:38.000
 heaven, we thank

00:33:38.000 --> 00:33:38.980
 you so much that

00:33:38.980 --> 00:33:40.539
 you sent your

00:33:40.539 --> 00:33:41.680
 son to choose

00:33:41.680 --> 00:33:42.460
 something that was

00:33:42.460 --> 00:33:43.519
 so painful that it

00:33:43.519 --> 00:33:45.079
 was worse than

00:33:45.079 --> 00:33:45.680
 never having

00:33:45.680 --> 00:33:46.559
 existed, to be

00:33:46.559 --> 00:33:47.400
 separated from

00:33:47.400 --> 00:33:47.660
 you.

00:33:47.980 --> 00:33:48.579
 We thank you that

00:33:48.579 --> 00:33:49.079
 he did it for

00:33:49.079 --> 00:33:49.579
 our sake,

00:33:49.579 --> 00:33:50.359
 controlling and

00:33:50.359 --> 00:33:51.339
 arranging everything

00:33:51.339 --> 00:33:52.259
 at every point and

00:33:52.259 --> 00:33:53.539
 every moment to

00:33:53.539 --> 00:33:54.460
 care for us, your

00:33:54.460 --> 00:33:54.799
 people.

00:33:55.220 --> 00:33:55.720
 We ask that you

00:33:55.720 --> 00:33:56.679
 would show us that

00:33:56.679 --> 00:33:58.460
 in great clarity and

00:33:58.460 --> 00:33:59.019
 beauty, that we

00:33:59.019 --> 00:34:00.399
 would see Jesus and

00:34:00.399 --> 00:34:01.399
 his love and his

00:34:01.399 --> 00:34:02.159
 glory and his

00:34:02.159 --> 00:34:03.839
 sacrifice, and it

00:34:03.839 --> 00:34:05.119
 would melt our

00:34:05.119 --> 00:34:06.199
 hearts, that we

00:34:06.199 --> 00:34:06.839
 would have not

00:34:06.839 --> 00:34:07.659
 hearts of stone, but

00:34:07.659 --> 00:34:08.659
 hearts of flesh, not

00:34:08.659 --> 00:34:09.659
 hearts that are hard,

00:34:10.139 --> 00:34:10.860
 but hearts that are

00:34:10.860 --> 00:34:11.119
 tender.

00:34:11.659 --> 00:34:12.719
 We ask these things

00:34:12.719 --> 00:34:13.679
 in the mighty name of

00:34:13.679 --> 00:34:14.400
 Jesus Christ.

00:34:14.840 --> 00:34:15.119
 Amen.

00:34:15.119 --> 00:34:15.259
 Amen.