WEBVTT

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 Amen. Amen.

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 You know and I know what it is for our words not to get through.

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! For our words not to be understood for them not to penetrate.

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 And Jesus knew that as well.

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 In the passage that Joanna just read to us,

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 he's told his disciples that they will fall away on account of me.

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 The word fall away is maybe not the best translation.

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 It's the word for trip up.

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 Or the word for stumble.

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 And this passage teaches us that it's very possible for a true disciple of the Lord Jesus to fail miserably.

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 And that is what the Lord Jesus is trying to get across to his disciples.

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 But it's not getting through.

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 I want to see four things this morning.

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 I want to see first of all the source of Jesus' knowledge.

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 The source of Jesus' knowledge.

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 How did Jesus know that all of them, his disciples, were going to fall away,

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 were going to trip up on account of him?

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 And he knew this because of scripture.

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 Do you know what he says in verse 31?

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 Can you see that?

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 In verse 31, he says,

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 You will all fall away because of me this night, for it is written.

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 I will strike the shepherd, and the sheep of the flock will be scattered.

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 And Jesus is quoting from the Old Testament, from the book of Zechariah, and from chapter 13 in verse 7.

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 And in that passage, it has to do with the one that the Lord calls his shepherd.

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 He says,

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 So whoever this shepherd is, he is one who, as it were, is equal with God himself.

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 It's a man who stands next to me, says the Lord.

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 So this shepherd has a special dignity.

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 And yet, this shepherd is going to undergo grievous suffering.

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 Strike the shepherd, he is going to die.

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 And it has to do with something that is done under divine direction.

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 It's not something that's out of control.

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 God is saying, I will strike the shepherd.

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 The Lord says,

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 Awake, O sword, against the shepherd, in Zechariah 13.

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 Zechariah 13.

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 And so that is something that is going to happen in some way under God's will.

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 And it is going to put God's true people to a refining test.

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 And you see that in Zechariah 13, verses 8 and 9.

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 So Jesus has the source of this knowledge, that his disciples are going to fall away.

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 They are going to stumble, for it is written.

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 Because the scriptures say it will happen.

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 The shepherd will be struck.

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 The sheep will be scattered.

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 And you notice how one thing is utterly certain with Jesus.

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 That he is saying what the scripture says will come to pass.

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 Pass.

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 God's word will not fail.

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 Just come with me to verse 54.

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 And we see that even more clearly.

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 Where Jesus says, doesn't he?

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 He says in verse 54.

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 At that hour, Jesus said, but then.

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 Sorry.

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 Verse 4.

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 But how then should the scripture be fulfilled?

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 That it must be so.

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 At that hour, Jesus said to the crowds.

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 Have you come out against me as a robber with swords and clubs to capture me?

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 Day after day, I sat in the temple teaching.

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 And you did not seize me.

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 But all this has taken place that the scriptures of the prophets might be fulfilled.

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 It must take place in this way.

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 Because the Bible says so.

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 So what the scripture says must come to pass.

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 There is a certainty about the Bible's teaching.

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 And that is the source of Jesus' knowledge.

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 It's from the passage of the suffering shepherd in Zechariah 13 and verse 7 and following.

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 But do you notice Peter has a very different view?

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 Look at verse 33.

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 He says, though they all fall away because of you, I will never fall away.

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 So here you have Jesus who has this certain view of the certainty of scripture.

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 And then you have Peter with his feelings of his own about this.

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 And I think that's important for us to realize that that's a choice, isn't it?

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 Whether we go by what God's word says or we go by the basis of our feelings.

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 Peter had very warm, devout feelings towards Jesus.

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 And he expresses those.

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 And I am certain that Peter was sincere.

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 But in doing that, he was contradicting, wasn't he, what the Bible said.

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 Explicitly said.

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 And I think that has value for how you and I live the Christian life.

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 That we don't live the Christian life on the basis of our feelings.

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 But on the basis of what God's word says.

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 Because our feelings can lead us astray sometimes.

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 Feelings can let you down.

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 Feelings can lie to you.

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 I'm not saying don't have feelings.

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 Don't misunderstand me on that.

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 I'm not saying don't have feelings.

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 But I am definitely saying beware of your feelings.

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 You go, you live by what the Bible declares.

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 Not what your feelings may be at a certain time.

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 And I think most of us know this.

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 Most of us sense that that is necessary.

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 Because if we lived on the basis of our feelings, we would be in the pits, wouldn't we?

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 For a great deal of our Christian experience.

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 Feelings just don't cut it.

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 But especially be aware of pitting your feelings against what the word of God declares.

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 As Peter did.

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 That's the source of Jesus' knowledge.

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 Secondly, let's see the notice.

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 Sorry, let's notice the weakness of Jesus' disciples.

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 Look at verses 33 to 35.

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 The weakness of Jesus' disciples.

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 Not only did Peter in verse 33 contradict what Jesus said in Zechariah.

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 But then when Jesus himself says it in verse 34.

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 He says, I tell you the truth, Peter.

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 This very night, before the rooster crows, before early next morning, you will deny me three times.

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 And then Peter contradicts him and says to him, even if I must die with you, I will not deny you.

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 It's very, very strong.

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 It's emphatic.

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 And all the disciples say the same thing.

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 Jesus is saying, before early morning, you will deny me three times.

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 And Peter emphatically denies that.

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 And I think we see here a note of caution, don't we?

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 You and I, we know where the story goes with Peter and the rest of his disciples.

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 And that note is this.

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 It's don't be too overconfident.

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 Don't be too overconfident about your own strength.

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 And your own resources.

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 And your own fervor.

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 And your own devotion to Christ.

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 I'm saying this morning, have a holy caution.

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 About the steadfastness of your affections for Jesus.

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 And your ability to hold out in faithfulness.

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 At least in your own strength.

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 You see, Peter had none of that caution.

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 And you and I need to be aware of that.

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 We must watch a certain cockiness that says, I would never do that.

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 I am a Presbyterian.

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 I am a Christian.

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 I would never do that.

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 I wouldn't do that.

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 How do you know you won't?

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 How do you know what you wouldn't do?

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 There is not much that would surprise me that a Christian would do.

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 Given certain circumstances.

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 And I hope this morning that you don't think that you're above certain things.

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 Have a holy caution.

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 About the steadfastness of your own devotion to Jesus.

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 Robert Murray McShane said, the seed of every known sin is in my heart.

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 I think that's very, very helpful indeed.

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 The seed of every known sin is in my heart.

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 Peter here has got a rabid self-confidence.

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 Confidence.

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 And even if all shall fall away, I will never fall away.

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 That cocky sense of confidence.

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 No, it couldn't be me.

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 And yet he fails miserably.

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 And when we look at that, don't be surprised how weak your devotion to Christ may really be.

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 Especially when it's tested at a certain time.

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 And not only is there a note of caution, but also this area of weakness.

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 Sometimes we look at what Peter says here.

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 And then we know later what happens when he denies the Lord three times.

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 And we say, oh, he couldn't stand up under the pressure.

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 It's sometimes preached in that.

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 They forsook him.

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 They all fled.

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 When the heat was on, they couldn't handle it.

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 They were kind of wimps.

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 That sort of thing.

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 Maybe we don't put it that strongly.

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 But what I've seen this week is it wasn't actually a lack of courage.

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 That wasn't the area of weakness.

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 Because later in the chapter, in verse 51, Matthew tells us that one of them, actually in John's gospel, John tells us it was Peter.

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 Peter takes his sword out when the soldiers come to arrest Jesus.

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 And Peter takes off Malchus' ear, the slave of the high priest.

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 He cuts off his ear.

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 And Peter probably wanted to get his head off.

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 But thankfully he missed.

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 And so for Peter, it wasn't a failure of courage.

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 When he says in verse 35,

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 Even if I must die with you, I will not deny you.

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 He was ready to do that.

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 Peter proved that.

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 It was not a failure of nerve.

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 The soldiers come to take Jesus.

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 And Peter is willing to defend him to death.

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 It was no lack of guts.

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 But it was a lack of wisdom.

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 It was not a lack of courage.

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 But it was a lack of insight.

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 Put yourself in Peter's shoes for a moment.

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 When they come to arrest Jesus.

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 And Jesus will not resist the arrest.

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 He tells his disciples,

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 Put your swords away.

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 Jesus didn't want resistance.

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 He didn't want them fighting.

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 But what do you do?

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 What do you do if you are ready to die for someone?

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 And you are ready to defend them with your life?

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 But they won't let you defend them.

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 He is going to give himself over.

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 How do you handle a man like that?

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 How do you serve a Lord like that?

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 Who doesn't want you to use your courage and guts to defend him?

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 What do you do?

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 Well you are not going to allow yourself here to be defenseless.

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 So you get out of there I guess.

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 You see it was in this area of insight.

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 That Peter and the disciples.

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 Never heard those repeated warnings of Jesus.

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 They just kind of edited them out.

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 They didn't hear that he was going to suffer and die.

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 And be handed over.

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 They had their own vision.

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 Of what the saviour ought to be.

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 And was going to be.

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 And they didn't pick up that submission to suffering.

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 Was part.

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 Of his ministry.

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 And because of that.

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 They didn't understand.

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 They didn't have the insight.

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 To handle the situation.

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 And so it was not a matter of strength.

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 Our weakness.

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 Is not always in the area of strength.

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 Our weakness.

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 Maybe in the area of ignorance.

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 Or lack of wisdom.

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 And that is what it was for them.

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 Pull this together.

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 Let's ask the question.

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 Why has Matthew and the other gospel writers.

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 Why have they included this incident here?

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 Why have they put this in the middle of the passion narrative?

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 Why did the gospel writers include such a big chunk.

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 Of the disciples failure and Peter's denial.

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 And so on.

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 Why is it here?

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 And I think it's here.

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 Because other Christians.

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 Before the first century was over.

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 Were going to face this very issue.

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 That would come in different circumstances.

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 But similar pressure.

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 And they must realise.

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 And face up to the question.

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 Will I be faithful to Christ.

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 When I'm tempted.

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 Or pressurised.

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 To participate in emperor worship.

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 Or whatever the pressure will be.

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 Will I be faithful to him.

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 Or will I fail?

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 What if I am unfaithful to Jesus?

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 Well to show them by Peter.

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 And the rest here.

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 That it really is possible.

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 To be a true disciple of Jesus.

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 And miserably fail.

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 On occasion.

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 And that in a way.

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 I think can be a backhanded compliment.

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 And comfort this morning.

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 So that you will not utterly despair.

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 So that later Christians.

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 Even in our own day.

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 Can look at this.

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 And say.

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 Yes you can be.

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 A true believer.

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 And yet there are times.

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 When you will miserably fail.

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 And that doesn't put.

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 An absolute question mark.

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 Over your standing with Jesus.

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 Again it just re-emphasises.

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 That note of caution.

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 Doesn't it?

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 Don't place.

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 Too much confidence.

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 In your own devotion.

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 And the strength.

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 Of your own devotion.

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 To Jesus.

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 The third point this morning.

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 Is the assurance.

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 Of Jesus promise.

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 The assurance.

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 Of Jesus promise.

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 Look at verse 32.

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 Notice.

00:14:42.360 --> 00:14:43.240
 He draws.

00:14:43.480 --> 00:14:44.379
 On this passage.

00:14:44.500 --> 00:14:45.639
 From Zechariah 13.

00:14:45.639 --> 00:14:46.639
 And he says.

00:14:46.639 --> 00:14:46.620
 And he says.

00:14:46.620 --> 00:14:47.319
 That the shepherd.

00:14:47.319 --> 00:14:48.279
 Will be stricken.

00:14:48.279 --> 00:14:49.340
 And the sheep.

00:14:49.480 --> 00:14:50.139
 Will be scattered.

00:14:51.419 --> 00:14:53.000
 And then he says this.

00:14:54.279 --> 00:14:55.720
 But after I'm raised up.

00:14:56.819 --> 00:14:58.419
 I will go before you.

00:14:58.980 --> 00:14:59.480
 To Galilee.

00:15:01.559 --> 00:15:02.840
 Do you notice how Jesus.

00:15:03.840 --> 00:15:04.740
 Always tends.

00:15:05.500 --> 00:15:05.819
 Intends.

00:15:05.960 --> 00:15:06.699
 Always tends to.

00:15:07.199 --> 00:15:08.699
 Add a note of encouragement.

00:15:08.700 --> 00:15:10.220
 And comfort.

00:15:10.220 --> 00:15:10.900
 With the warning.

00:15:12.720 --> 00:15:13.640
 There is something.

00:15:13.640 --> 00:15:14.920
 Of a warning here.

00:15:15.400 --> 00:15:16.360
 But there is a great.

00:15:16.420 --> 00:15:17.100
 Positive note.

00:15:17.160 --> 00:15:17.400
 Isn't there?

00:15:17.600 --> 00:15:18.920
 After I'm raised up.

00:15:19.020 --> 00:15:20.259
 I will go before you.

00:15:20.759 --> 00:15:21.320
 To Galilee.

00:15:22.740 --> 00:15:23.540
 In other words.

00:15:23.680 --> 00:15:24.840
 The striking of the shepherd.

00:15:24.840 --> 00:15:26.560
 And the scattering of the sheep.

00:15:26.660 --> 00:15:27.820
 Are not the end of the story.

00:15:29.280 --> 00:15:30.259
 I am going to.

00:15:30.440 --> 00:15:31.300
 Be raised up.

00:15:31.480 --> 00:15:32.560
 And go before you.

00:15:32.680 --> 00:15:33.320
 Into Galilee.

00:15:33.580 --> 00:15:34.900
 And that little word there.

00:15:35.020 --> 00:15:35.860
 Go before you.

00:15:35.860 --> 00:15:38.419
 We can't be sure.

00:15:38.580 --> 00:15:39.980
 But I think he's picking up.

00:15:40.039 --> 00:15:40.320
 Isn't he?

00:15:40.500 --> 00:15:41.220
 On the sheep.

00:15:41.340 --> 00:15:42.500
 And the shepherd imagery.

00:15:42.659 --> 00:15:43.680
 That he's just alluded to.

00:15:44.620 --> 00:15:46.120
 And so he may be saying.

00:15:46.580 --> 00:15:47.740
 You as my sheep.

00:15:47.840 --> 00:15:49.080
 May be scattered.

00:15:49.539 --> 00:15:50.600
 And so on.

00:15:50.820 --> 00:15:52.259
 But I will go before you.

00:15:52.300 --> 00:15:52.860
 Into Galilee.

00:15:52.980 --> 00:15:53.759
 Like a shepherd.

00:15:54.639 --> 00:15:55.519
 Who leads the sheep.

00:15:56.800 --> 00:15:57.860
 Like in John 10.

00:15:57.919 --> 00:15:58.300
 Verse 4.

00:15:58.360 --> 00:15:59.840
 I will go before you again.

00:16:00.860 --> 00:16:01.460
 You sheep.

00:16:01.720 --> 00:16:02.740
 Have been scattered.

00:16:03.779 --> 00:16:04.500
 Some of you.

00:16:04.600 --> 00:16:05.600
 Have abandoned me.

00:16:05.600 --> 00:16:08.220
 And yet I will go before you again.

00:16:09.620 --> 00:16:10.320
 You see.

00:16:10.420 --> 00:16:11.820
 I think Jesus is saying.

00:16:12.860 --> 00:16:15.159
 The sheep may be scattered sometimes.

00:16:16.300 --> 00:16:18.180
 But my sheep are never lost.

00:16:19.899 --> 00:16:22.639
 Jesus will always go before you again.

00:16:24.320 --> 00:16:26.279
 And it may be that some of us this morning.

00:16:26.360 --> 00:16:28.180
 Need to hear that in a fresh way.

00:16:29.740 --> 00:16:32.019
 We don't know each other's insides really.

00:16:32.019 --> 00:16:36.579
 We don't know the sense of failure.

00:16:36.840 --> 00:16:38.220
 That we might carry.

00:16:39.639 --> 00:16:40.980
 Maybe it's in the past.

00:16:42.059 --> 00:16:43.079
 Maybe it's in the present.

00:16:44.519 --> 00:16:45.699
 And you think this morning.

00:16:45.819 --> 00:16:48.439
 Christ could surely never call me back.

00:16:50.340 --> 00:16:50.679
 No.

00:16:50.840 --> 00:16:53.199
 Jesus went before these men again.

00:16:53.200 --> 00:16:56.800
 And that may be the very word that you need to hear this morning.

00:16:58.020 --> 00:16:58.920
 Jesus saying.

00:16:59.259 --> 00:17:00.180
 As it were to you.

00:17:00.520 --> 00:17:01.720
 In your failure.

00:17:02.360 --> 00:17:04.539
 And in your falling away from him.

00:17:04.680 --> 00:17:06.700
 And in the coldness of your heart.

00:17:07.360 --> 00:17:08.840
 I will go before you again.

00:17:08.839 --> 00:17:11.879
 That's the assurance of Jesus' promise.

00:17:13.740 --> 00:17:17.259
 Let's lastly look at the secret of Jesus' strength.

00:17:18.059 --> 00:17:20.720
 The secret of Jesus' strength.

00:17:22.079 --> 00:17:23.659
 Now what is Jesus going to do?

00:17:25.000 --> 00:17:28.879
 When he's totally abandoned by his disciples.

00:17:28.880 --> 00:17:32.040
 And he has to face alone.

00:17:32.420 --> 00:17:33.820
 The mockery of a trial.

00:17:33.980 --> 00:17:34.900
 Before Jewish leaders.

00:17:35.800 --> 00:17:37.340
 He has to go before Pilate.

00:17:37.580 --> 00:17:38.080
 The governor.

00:17:38.220 --> 00:17:39.460
 He will be scourged.

00:17:40.100 --> 00:17:41.860
 He will go through the cross.

00:17:42.420 --> 00:17:44.500
 And as he faces all of that.

00:17:44.620 --> 00:17:46.200
 How is he going to manage?

00:17:47.720 --> 00:17:50.800
 All human support has been taken away from him.

00:17:51.100 --> 00:17:52.660
 How will Jesus endure?

00:17:53.880 --> 00:17:55.940
 In faithfulness to his father.

00:17:55.940 --> 00:18:00.080
 What is the secret of Jesus' strength.

00:18:00.360 --> 00:18:01.660
 And endurance.

00:18:02.279 --> 00:18:02.799
 And resilience.

00:18:04.640 --> 00:18:07.000
 What was it that he could draw upon?

00:18:07.980 --> 00:18:09.799
 And I think the answer is in verse 30.

00:18:12.019 --> 00:18:12.759
 Do you remember last week.

00:18:12.900 --> 00:18:14.259
 We saw the Passover.

00:18:15.400 --> 00:18:17.340
 And how Jesus took the bread.

00:18:17.440 --> 00:18:18.580
 And said this is my body.

00:18:18.940 --> 00:18:20.400
 And how Jesus took the blood.

00:18:20.519 --> 00:18:22.019
 And said this is my blood.

00:18:22.160 --> 00:18:22.860
 Poured out for you.

00:18:22.920 --> 00:18:24.539
 For the forgiveness of many.

00:18:24.539 --> 00:18:26.859
 And it's all in the context of Passover.

00:18:26.960 --> 00:18:27.599
 Do you remember that?

00:18:29.059 --> 00:18:30.119
 And verse 30.

00:18:30.240 --> 00:18:31.339
 As they get up from the table.

00:18:31.559 --> 00:18:33.180
 When they sung a hymn.

00:18:34.200 --> 00:18:36.299
 They went out to the Mount of Olives.

00:18:37.700 --> 00:18:38.359
 And again.

00:18:38.460 --> 00:18:39.180
 You've got to keep remembering.

00:18:39.299 --> 00:18:41.299
 It's all in the context of Passover.

00:18:42.879 --> 00:18:43.899
 And in the Passover.

00:18:44.200 --> 00:18:46.220
 It was customary that the Halal was sung.

00:18:46.220 --> 00:18:49.380
 A number of psalms were sung.

00:18:49.779 --> 00:18:51.420
 From Psalm 113.

00:18:51.640 --> 00:18:52.360
 Or 115.

00:18:52.720 --> 00:18:53.180
 Some say.

00:18:53.640 --> 00:18:54.600
 To 118.

00:18:55.440 --> 00:18:57.680
 And they would sing those hymns.

00:18:57.759 --> 00:18:59.019
 As part of the Passover.

00:18:59.779 --> 00:19:00.259
 Celebration.

00:19:01.900 --> 00:19:03.180
 That is part of the hymn.

00:19:03.259 --> 00:19:04.279
 That they would have sung.

00:19:04.420 --> 00:19:04.980
 That night.

00:19:05.079 --> 00:19:06.420
 As they left the table.

00:19:06.539 --> 00:19:07.440
 Those psalms.

00:19:08.980 --> 00:19:10.880
 And can you ponder.

00:19:10.880 --> 00:19:13.360
 And can you think.

00:19:13.500 --> 00:19:14.280
 For the rest of this day.

00:19:14.340 --> 00:19:15.120
 What it would have meant.

00:19:15.220 --> 00:19:15.660
 For Jesus.

00:19:15.940 --> 00:19:17.160
 To sing those psalms.

00:19:17.340 --> 00:19:18.640
 As he left the Passover table.

00:19:20.400 --> 00:19:20.880
 Psalm 116.

00:19:21.680 --> 00:19:22.180
 Can you think.

00:19:22.240 --> 00:19:22.940
 What it must have meant.

00:19:23.040 --> 00:19:23.460
 To Jesus.

00:19:23.740 --> 00:19:24.640
 As he knew.

00:19:24.900 --> 00:19:25.860
 What he was facing.

00:19:26.220 --> 00:19:27.360
 When he sang that night.

00:19:27.440 --> 00:19:28.240
 With his disciples.

00:19:28.300 --> 00:19:28.880
 From Psalm 116.

00:19:29.880 --> 00:19:31.240
 The chords of death.

00:19:32.360 --> 00:19:33.060
 Entangle me.

00:19:34.120 --> 00:19:35.140
 The anguish.

00:19:35.360 --> 00:19:36.540
 Of the grave.

00:19:36.740 --> 00:19:37.580
 Has come upon me.

00:19:37.579 --> 00:19:39.500
 I was overcome.

00:19:39.919 --> 00:19:40.500
 By trouble.

00:19:40.799 --> 00:19:41.299
 And sorrow.

00:19:41.799 --> 00:19:42.319
 For you.

00:19:42.679 --> 00:19:43.259
 O Lord.

00:19:43.339 --> 00:19:43.899
 Have delivered.

00:19:44.099 --> 00:19:44.679
 My soul.

00:19:44.919 --> 00:19:45.740
 From death.

00:19:46.460 --> 00:19:47.179
 My eyes.

00:19:47.379 --> 00:19:47.919
 From tears.

00:19:48.720 --> 00:19:49.279
 My feet.

00:19:49.480 --> 00:19:50.059
 From stumbling.

00:19:51.079 --> 00:19:51.939
 I believed.

00:19:52.119 --> 00:19:53.199
 Even when I said.

00:19:53.279 --> 00:19:54.079
 I am greatly.

00:19:54.519 --> 00:19:55.000
 Afflicted.

00:19:55.199 --> 00:19:55.879
 Can you imagine.

00:19:56.039 --> 00:19:56.899
 What it must have been.

00:19:57.699 --> 00:19:58.339
 For Jesus.

00:19:58.519 --> 00:19:59.599
 To sing those words.

00:20:00.460 --> 00:20:01.179
 As he knew.

00:20:01.259 --> 00:20:02.059
 What he was facing.

00:20:02.220 --> 00:20:02.720
 From men.

00:20:02.960 --> 00:20:03.960
 When he sang that part.

00:20:03.960 --> 00:20:05.039
 Of Psalm 118.

00:20:05.339 --> 00:20:06.699
 The Lord is with me.

00:20:06.700 --> 00:20:08.940
 I will not be afraid.

00:20:09.100 --> 00:20:10.299
 Of what man can do to me.

00:20:11.259 --> 00:20:12.319
 The Lord is with me.

00:20:12.600 --> 00:20:13.660
 He is my helper.

00:20:14.019 --> 00:20:15.539
 And I will look in triumph.

00:20:15.539 --> 00:20:16.559
 Over my enemies.

00:20:16.759 --> 00:20:17.440
 It is better.

00:20:17.580 --> 00:20:18.480
 To take refuge.

00:20:18.480 --> 00:20:19.340
 In the Lord.

00:20:19.640 --> 00:20:20.799
 Than to put trust.

00:20:20.900 --> 00:20:21.360
 In men.

00:20:22.180 --> 00:20:22.880
 It is better.

00:20:23.059 --> 00:20:24.120
 To take refuge.

00:20:24.120 --> 00:20:24.819
 In the Lord.

00:20:25.000 --> 00:20:26.000
 Than put trust.

00:20:26.140 --> 00:20:26.640
 In princes.

00:20:26.880 --> 00:20:28.360
 I will not die.

00:20:28.539 --> 00:20:29.299
 But live.

00:20:30.299 --> 00:20:31.080
 And will proclaim.

00:20:31.080 --> 00:20:32.059
 What the Lord has done.

00:20:33.340 --> 00:20:34.319
 Can you imagine.

00:20:34.319 --> 00:20:35.240
 What those words.

00:20:35.240 --> 00:20:36.559
 Did for the consciousness.

00:20:36.559 --> 00:20:37.359
 Of Jesus.

00:20:37.480 --> 00:20:38.079
 What it meant.

00:20:38.279 --> 00:20:39.039
 For Jesus.

00:20:39.319 --> 00:20:40.420
 As he sang them.

00:20:40.720 --> 00:20:41.299
 And as he knew.

00:20:41.400 --> 00:20:42.400
 What he was about to face.

00:20:43.400 --> 00:20:44.660
 I will not die.

00:20:44.859 --> 00:20:45.799
 But live.

00:20:46.759 --> 00:20:48.000
 And will proclaim.

00:20:48.160 --> 00:20:49.120
 What the Lord has done.

00:20:51.019 --> 00:20:52.519
 What man can do to me.

00:20:52.680 --> 00:20:53.220
 And so on.

00:20:54.660 --> 00:20:56.160
 What was the secret.

00:20:56.160 --> 00:20:57.420
 Of Jesus.

00:20:57.420 --> 00:20:58.180
 Of Jesus strength.

00:20:59.300 --> 00:21:00.500
 And endurance.

00:21:01.140 --> 00:21:01.640
 And resilience.

00:21:03.060 --> 00:21:03.840
 You see.

00:21:04.019 --> 00:21:04.540
 The scriptures.

00:21:04.800 --> 00:21:06.100
 Aren't just true.

00:21:06.920 --> 00:21:07.840
 That was point one.

00:21:09.440 --> 00:21:10.500
 But the scriptures.

00:21:10.500 --> 00:21:11.560
 Are strong.

00:21:12.340 --> 00:21:13.440
 That is point four.

00:21:15.040 --> 00:21:16.640
 And that is what sustained.

00:21:17.000 --> 00:21:18.519
 The great shepherd of the sheep.

00:21:19.920 --> 00:21:20.800
 That as he went.

00:21:20.920 --> 00:21:22.040
 To lay down his life.

00:21:22.200 --> 00:21:22.740
 For the sheep.

00:21:22.740 --> 00:21:24.660
 It was.

00:21:24.980 --> 00:21:25.779
 The living.

00:21:26.099 --> 00:21:26.519
 Active.

00:21:26.740 --> 00:21:27.640
 Word of God.

00:21:28.000 --> 00:21:28.700
 That sustained him.

00:21:30.839 --> 00:21:31.500
 And has not.

00:21:31.819 --> 00:21:32.319
 Proven true.

00:21:32.400 --> 00:21:33.339
 In your experience.

00:21:33.500 --> 00:21:34.460
 And my experience too.

00:21:37.099 --> 00:21:38.180
 Andrew Bonner.

00:21:39.400 --> 00:21:39.960
 Great.

00:21:40.460 --> 00:21:41.380
 19th century.

00:21:41.680 --> 00:21:42.039
 Man.

00:21:43.059 --> 00:21:43.980
 Andrew Bonner's wife.

00:21:44.279 --> 00:21:44.599
 Died.

00:21:44.819 --> 00:21:45.180
 Very.

00:21:45.500 --> 00:21:45.720
 Very.

00:21:45.900 --> 00:21:46.220
 Suddenly.

00:21:46.740 --> 00:21:46.980
 And.

00:21:47.480 --> 00:21:48.039
 Unexpectedly.

00:21:48.039 --> 00:21:48.960
 On the night of.

00:21:49.319 --> 00:21:49.680
 Saturday.

00:21:49.960 --> 00:21:51.059
 October the 15th.

00:21:51.259 --> 00:21:51.859
 1864.

00:21:51.859 --> 00:21:54.619
 And Andrew Bonner.

00:21:54.759 --> 00:21:55.240
 Records.

00:21:55.399 --> 00:21:55.859
 Movingly.

00:21:56.019 --> 00:21:56.639
 In his diary.

00:21:56.939 --> 00:21:57.819
 That he had.

00:21:58.179 --> 00:21:58.899
 Been reading.

00:21:59.139 --> 00:21:59.459
 The Bible.

00:21:59.539 --> 00:22:00.439
 As was his usual.

00:22:00.539 --> 00:22:00.859
 Custom.

00:22:00.979 --> 00:22:01.679
 Between dinner.

00:22:01.899 --> 00:22:02.579
 And tea.

00:22:03.000 --> 00:22:04.000
 That very evening.

00:22:05.379 --> 00:22:06.759
 His verse of the day.

00:22:06.979 --> 00:22:07.539
 He said.

00:22:07.639 --> 00:22:08.240
 Was number.

00:22:08.500 --> 00:22:08.899
 Nahum.

00:22:09.019 --> 00:22:09.779
 Chapter one.

00:22:09.959 --> 00:22:10.759
 And verse seven.

00:22:10.979 --> 00:22:11.299
 Nahum.

00:22:11.379 --> 00:22:11.979
 Chapter one.

00:22:12.099 --> 00:22:12.699
 And verse seven.

00:22:13.359 --> 00:22:14.339
 The Lord is good.

00:22:15.779 --> 00:22:17.000
 And a stronghold.

00:22:17.279 --> 00:22:18.319
 In the day of trouble.

00:22:18.319 --> 00:22:20.939
 And he knows.

00:22:21.039 --> 00:22:22.039
 Those who take refuge.

00:22:22.039 --> 00:22:22.439
 In him.

00:22:24.119 --> 00:22:24.919
 And Bonner.

00:22:25.000 --> 00:22:25.439
 Movingly.

00:22:25.439 --> 00:22:25.859
 Writes.

00:22:26.119 --> 00:22:26.559
 Oh little.

00:22:26.559 --> 00:22:27.559
 Did I think.

00:22:28.599 --> 00:22:29.559
 I would need.

00:22:29.659 --> 00:22:30.419
 That verse.

00:22:31.079 --> 00:22:32.139
 Just half an hour.

00:22:32.139 --> 00:22:32.480
 After.

00:22:34.980 --> 00:22:36.000
 That's why the apostle.

00:22:36.119 --> 00:22:36.779
 Paul says.

00:22:37.000 --> 00:22:37.439
 In Romans.

00:22:37.700 --> 00:22:38.139
 15.

00:22:38.299 --> 00:22:38.859
 Verse four.

00:22:38.859 --> 00:22:39.819
 That everything.

00:22:40.339 --> 00:22:41.299
 Was written.

00:22:41.799 --> 00:22:42.599
 In the old testament.

00:22:42.799 --> 00:22:43.139
 Scriptures.

00:22:43.140 --> 00:22:44.540
 It was written.

00:22:44.540 --> 00:22:45.660
 For our instruction.

00:22:46.259 --> 00:22:46.960
 So that through.

00:22:47.120 --> 00:22:48.040
 Endurance.

00:22:48.680 --> 00:22:49.460
 And through the.

00:22:49.680 --> 00:22:50.200
 Encouragement.

00:22:50.200 --> 00:22:51.120
 Of these.

00:22:51.120 --> 00:22:51.800
 Scriptures.

00:22:52.860 --> 00:22:53.960
 We might have hope.

00:22:57.420 --> 00:22:58.259
 It is.

00:22:58.460 --> 00:22:58.840
 Possible.

00:22:59.700 --> 00:23:00.820
 For a genuine.

00:23:01.200 --> 00:23:01.720
 Disciple.

00:23:01.840 --> 00:23:02.640
 Of the Lord Jesus.

00:23:03.600 --> 00:23:05.040
 To fail their Lord.

00:23:05.120 --> 00:23:05.540
 Miserably.

00:23:07.140 --> 00:23:08.000
 But it is.

00:23:08.120 --> 00:23:08.420
 Also.

00:23:08.600 --> 00:23:08.960
 Possible.

00:23:09.920 --> 00:23:10.720
 For a disciple.

00:23:10.940 --> 00:23:11.700
 Of the Lord Jesus.

00:23:11.700 --> 00:23:13.120
 To become strong.

00:23:13.299 --> 00:23:14.080
 In the storm.

00:23:15.240 --> 00:23:16.100
 By feeding.

00:23:16.380 --> 00:23:17.240
 On the same.

00:23:17.740 --> 00:23:18.059
 Source.

00:23:18.059 --> 00:23:18.860
 Of strength.

00:23:19.980 --> 00:23:20.860
 As his.

00:23:20.980 --> 00:23:21.400
 Or her.

00:23:21.460 --> 00:23:22.120
 Shepherd knew.

00:23:23.220 --> 00:23:23.640
 In his.

00:23:23.779 --> 00:23:24.259
 Great trial.

00:23:26.420 --> 00:23:26.940
 Let's love.

00:23:27.019 --> 00:23:27.559
 God's word.

00:23:28.640 --> 00:23:29.259
 Let's pray.