WEBVTT

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 We hope that you enjoy this teaching from Christchurch.

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 This material is copyrighted and no unauthorized duplication, redistribution, or any other use of any part is permitted without prior consent from Christchurch.

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 Good morning. My name is Carrie Moulton and I am a member of the Oakland Women's Little Faith Group.

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 And our reading today is a reading from the letter of Paul to the Romans, chapter 6, verses 1 through 14.

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 What shall we say then?

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 Shall we go on sinning that grace may increase?

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 By no means.

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 We are those who have died to sin.

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 How can we live in it any longer?

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 Or don't you know that all of us who were baptized into Christ Jesus were baptized into his death?

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 We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father,

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 we too may live a new life.

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 For if we have been united with him in death like his, we will certainly also be united with him in a resurrection like his.

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 For we know that our old self was crucified with him so that the body ruled by sin may be done away with.

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 That we should no longer be slaves to sin.

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 Because anyone who has died has been set free from sin.

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 Now, if we died with Christ, we believe that we will also live with him.

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 For we know that since Christ was raised from the dead, he cannot die again.

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 Death no longer has mastery over him.

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 The death he died, he died to sin once for all.

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 But the life he lives, he lives to God.

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 In the same way, count yourselves dead to sin, but alive to God and Christ Jesus.

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 Therefore, do not let sin reign in your mortal body so that you obey its evil desires.

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 Do not offer any part of yourself to sin as an instrument of wickedness,

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 but rather offer yourselves to God as those who have been brought to him from death to life.

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 And offer every part of yourself to him as an instrument of righteousness.

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 For sin shall no longer be your master, because you are not under the law, but under grace.

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 This is the word of the Lord.

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 Thanks be to God.

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 Thank you, Carrie, for that scripture reading.

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 Good morning, everyone.

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 My name is Andrew.

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 I'm one of the pastors here.

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 Just to let you know if you're new here, this is not a typical Sunday.

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 You don't normally have to listen to me up here.

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 And also our lead pastor is gone.

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 So this is not a typical Sunday, but we're so glad that you're here.

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 And we will be here every Sunday worshiping and honoring the Lord's day.

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 I want to give a shout out to everyone who held it together last week when me, Jonathan, and Eric were all gone last week.

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 But it seemed like, you know, Christ was still worshiped.

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 And in the words of one of our elders, Bill Barnes, no irreversible harm was done, right?

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 So praise God for that.

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 Will you join me in prayer as we open up God's word, continuing our series in Paul's letter to the church in Rome.

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 Father, we have come to listen to your voice.

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 Not just to hear it, but to listen to it.

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 To take heed to what you have to say to us.

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 Because as the apostles proclaim, you alone, your son alone has the words of life.

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 And we so want to experience that life.

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 So would your spirit speak to us that truth of life this morning in the preaching of your word.

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 And would Christ be exalted here?

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 In his name we pray.

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 Amen.

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 All right, so we're in chapter 6 now of the book of Romans.

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 And if you've been following Paul's argument in the last five chapters, you know that he's been laboring to explain the good news that we can be justified before God, righteous in God's eyes,

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 not by dutifully fulfilling the works of God's law, but by dependently trusting and placing our faith in the work of God's Son, Jesus Christ.

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 So that no matter how obediently and diligently someone has tried to not sin by observing God's law, they cannot be justified by their own self-righteousness.

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 And yet no matter how wicked and sinful someone else has been, they can be justified by faith in the righteousness of Christ, accepted in the eyes of God if they would just embrace his Son in faith.

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 That's what justification by faith is.

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 Forgiveness, honor, acceptance, belonging, and status, all by faith and not by works.

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 Amen.

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 If you've done some terrible things in your life like I have, or if you've failed to do the good and important things in your life that you're supposed to do,

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 also like I have, man, this is super good news.

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 This is really, really good news that there's still hope for us, that we can still be right with God, not by merit, not by self-effort, but by grace through faith.

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 But you know, without the fuller picture of who God is and how he works in this world and what he wants for us,

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 if all we have is this simple principle that we can be justified by faith no matter what evil we do,

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 well, that can be a dangerous thing like in a vacuum.

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 And you know, when I was a kid, with a simplistic, immature, and hardly formed faith, I took advantage of this dangerous thing.

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 I remember, technically, I don't know, my parents believe I became a Christian on December 15, 1991.

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 I was four years old.

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 I was by my bed.

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 My dad asked me if I wanted to invite Jesus into my life.

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 He said, Jesus would forgive me no matter how bad I'd been, and I was bad, all right, if I just believed in him.

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 Or, to use my dad's language, if I just accepted him into my heart as my personal savior.

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 And so I prayed to Jesus.

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 I asked him into my heart to forgive me, and I trusted him to save me.

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 And you know, for many years after that, I was in absolute terror, all right, to my parents, to my teachers,

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 to my brother and sister, a bad influence on my friends, a bully at school.

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 And you know why?

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 Because of this wrong theological idea that I had, that because of my faith in Jesus,

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 I had a get-out-of-hell free card, a free pass, to sin and do whatever I wanted.

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 Disrespect my parents.

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 Disrespect my teachers.

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 Beat up my little brother.

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 Be a bully.

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 Steal.

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 Lie.

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 When I got older.

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 Consumed pornography.

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 All because I thought I had a license to sin.

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 I was racist.

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 I was sexist.

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 And overall, I just lived to put myself first.

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 Assert my own will.

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 My own desires.

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 Because in my understanding of the Christian faith, I could be unrighteous by faith.

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 Now, to Paul's biggest objectors, this was precisely the problem of the gospel that he preached.

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 The problem with justification by faith and not by works.

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 And so, you know, while the church has, from the very beginning, always preached against legalism

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 and against righteousness by works, it has also had to preach against something else.

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 And here's a new word for you.

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 I hope it's helpful.

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 It's this word, antinomianism.

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 Can you say that with me?

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 Antinomianism, all right?

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 And we take that apart.

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 Antinomianism.

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 Antinamas.

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 Namas is the law.

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 So antinomians are anti-law.

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 And the history behind this is basically that when Paul preached against the Pharisees

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 and against the legalists in the first century, that righteousness and justification were by faith,

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 some people took that to mean that they could live as unrighteously as they wanted,

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 since Jesus would save them if they just believed.

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 So like, if legalism is righteousness by works, antinomianism was unrighteousness by faith.

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 And if you study church history, you'll know that ever since this gospel of justification was first proclaimed,

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 the church has always struggled to walk the third way, Jesus' way, apart from legalism and apart from antinomianism.

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 A third way outside of righteousness by works and unrighteousness by faith.

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 So in the New Testament, you can find Apostle Paul refuting legalism here in Romans chapter 1 through 5.

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 In his letter to the church in Galatia, Galatians chapter 3, he says,

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 For all who rely on the works of the law are under a curse.

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 No one who relies on the law is justified before God because the righteous will live by faith.

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 But then you also see in the New Testament, the Apostles John and Jude refuting antinomianism in their letters.

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 John writes in 1 John chapter 3,

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 In Jude's letter, he describes some fake Christians who secretly slipped into the church,

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 and he describes them as ungodly people who pervert the grace of God into a license for immorality

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 and deny Jesus Christ our sovereign and Lord.

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 So you see, the gospel is not just contrary to legalism.

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 It's also contrary to antinomianism.

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 And if we don't understand how the good news of Jesus is a third way opposing both,

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 then we probably have a deficient understanding of the good news of Jesus,

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 just like my four-year-old self.

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 If the supposedly good news we believe is that because Jesus' righteousness was credited to us by faith,

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 we can therefore sin as much as we want so that grace might abound,

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 we can murder, we can steal, we can lie, we can hate, we can hoard,

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 we can whore ourselves and each other like it's no big deal to God,

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 like it doesn't offend him, stir up his righteous wrath, or break his heart.

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 If this is our gospel, then can we really call it good news?

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 And has Jesus actually saved us from anything?

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 And see, this is how Paul's opposition understood his teaching of justification by faith.

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 And of course, they would have some counter-arguments, right,

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 if this is how they understood justification by faith.

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 So here in chapter 6, Paul addresses probably the top counter-argument

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 that people had against his teaching on justification by faith.

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 After closing chapter 5 by writing,

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 where sin increased, grace increased all the more,

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 Paul anticipates his objector's counter-argument here in verse 1,

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 And that's the question.

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 This is a legitimate question, right?

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 It's the same question the older brother probably had for his father

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 when his father welcomed his younger prodigal son home, right?

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 If you're unfamiliar with that story that Jesus once told,

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 basically a father had two sons.

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 The younger says,

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 Father, I wish you were dead.

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 Just give me my inheritance.

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 He goes and he lives this reckless prodigal life,

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 spends it all, and then he returns home in shame.

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 But what does the father do?

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 The father welcomes him back in,

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 throws a party to celebrate,

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 and now it's the father in the story who seems reckless and prodigal,

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 especially to his older indignant son, right?

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 To this older brother who'd spent his whole life obeying his dad,

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 never receiving anything, though, like this party.

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 His dad now seems like a fool for celebrating his younger brother,

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 the prodigal son.

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 And you may remember I shared this story maybe a month or so ago

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 about how we went over this with our high schoolers,

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 this past winter retreat,

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 and the high schoolers, too, were skeptical

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 about the father's decision to throw a party for his son,

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 and rightly so.

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 And one of the main objections was what?

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 How was the younger son going to learn his lesson?

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 How was he going to stop doing such harmful things?

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 If the father insisted on giving his runaway son his robe,

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 his ring, throwing him a party after everything that he'd done,

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 what was going to keep him from shaming his father,

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 dishonoring his family, making more bad choices,

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 and harming himself and others all over again?

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 And see, that's the question we're dealing with here today in chapter 6.

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 If justification and righteousness before God is by faith

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 and not by good works,

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 then what's to keep us from our unrighteous bad works?

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 If abundant sin can lead to abundant grace,

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 then doesn't that actually give us more reason,

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 more incentive, more permission to sin?

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 Why not sin as much as we want

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 so that grace might abound all the more?

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 That's the question here in verse 1.

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 Now, no surprise to us,

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 Paul immediately answers this question in verse 2,

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 emphatically,

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 by no means.

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 But the question still stands,

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 well, why not?

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 Why not?

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 And that's the question for our consideration today.

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 Why, for what reason,

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 should we not go on sinning?

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 Like, what is it that will keep us from sinning

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 if our justification and forgiveness

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 are so freely received by faith?

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 Now, before we get to Paul's reason,

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 I want to acknowledge that this discussion

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 about why we should stop sinning

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 might seem like a particularly religious discussion

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 to some of you.

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 Maybe like an irrelevant insider conversation

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 only for Christians.

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 Maybe you're here today

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 and you don't even prefer to use the language of sin

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 because to you, sin is just this, you know,

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 abstract religious concept

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 and you don't particularly consider yourself religious

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 and certainly not of the Christian religion.

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 But if we could just put aside that religious baggage

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 with the word sin for a second,

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 can I just ask,

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 isn't it true that all of us,

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 whether Christian or not,

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 we often do and think things

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 that we wish we hadn't, right?

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 Things that fill us with guilt and shame

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 or maybe we don't do and think the things

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 that we ought and that fills us with guilt

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 and shame as well.

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 I mean, it can't just be me, right?

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 Have you ever looked upon your life,

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 your actions, your inactions,

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 and thought to yourself,

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 man, this is far from the person I want to be,

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 this is far from the person I ought to be,

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 but it seems so hard to change.

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 Maybe, maybe even impossible.

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 And have you ever wondered,

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 what's it gonna take

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 for me to be the person I'm supposed to be?

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 Or where might I find the resources

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 to overcome my seemingly insurmountable flaws?

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 Have you ever longed like I have

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 for some kind of power,

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 some kind of influence

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 that could get you on the right track,

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 like guaranteed?

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 Well, if that's you,

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 what Paul says here today about sin

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 and why and how we should stop sinning

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 might be more relevant to all of us

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 than we think.

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 Because see, whether or not we call it sin,

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 I think we're all familiar,

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 even those of us with the strongest willpower,

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 I think we're all familiar

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 with that sense of helplessness

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 in the face of our flaws.

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 Whether it's your temper,

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 your greed,

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 your jealousy,

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 your sloth,

00:14:49.940 --> 00:14:51.620
 an addiction to this or that substance,

00:14:51.720 --> 00:14:52.180
 to alcohol,

00:14:52.320 --> 00:14:52.720
 to porn,

00:14:52.840 --> 00:14:54.040
 to people's approval,

00:14:54.700 --> 00:14:57.140
 or whether it's the selfishness

00:14:57.140 --> 00:14:58.540
 that continues to seep

00:14:58.540 --> 00:14:59.620
 into your relationships,

00:14:59.740 --> 00:15:00.580
 only wreaking havoc

00:15:00.580 --> 00:15:01.540
 in your workplaces

00:15:01.540 --> 00:15:02.480
 and your marriages

00:15:02.480 --> 00:15:03.620
 and your homes.

00:15:04.660 --> 00:15:05.120
 Come on, come on,

00:15:05.200 --> 00:15:06.220
 is it not true

00:15:06.220 --> 00:15:08.240
 that we're all looking

00:15:08.240 --> 00:15:09.080
 for some kind of power,

00:15:09.080 --> 00:15:10.500
 some kind of influence

00:15:10.500 --> 00:15:11.580
 outside of ourselves

00:15:11.580 --> 00:15:12.960
 to deliver us

00:15:12.960 --> 00:15:14.040
 from our helplessness,

00:15:14.100 --> 00:15:14.639
 to deliver us

00:15:14.639 --> 00:15:15.840
 from the bondage of sin

00:15:15.840 --> 00:15:16.879
 or whatever you want to call it,

00:15:17.080 --> 00:15:18.000
 that thing that seems

00:15:18.000 --> 00:15:19.220
 to have such a strong hold

00:15:19.220 --> 00:15:21.000
 and devastating influence

00:15:21.000 --> 00:15:21.879
 upon our lives,

00:15:21.920 --> 00:15:22.860
 that thing we all worry

00:15:22.860 --> 00:15:24.000
 will take us down the path

00:15:24.000 --> 00:15:25.520
 of a breaking bad, right,

00:15:25.600 --> 00:15:26.680
 from Walter White

00:15:26.680 --> 00:15:28.000
 to Heisenberg, all right?

00:15:29.060 --> 00:15:29.379
 Now see,

00:15:29.480 --> 00:15:30.560
 that's really what Paul's

00:15:30.560 --> 00:15:31.220
 getting at here

00:15:31.220 --> 00:15:33.580
 in his discussion of sin.

00:15:34.280 --> 00:15:35.860
 The way Paul talks about sin here

00:15:35.860 --> 00:15:37.860
 is not simply in terms of behavior

00:15:37.860 --> 00:15:39.500
 as we typically think about sin.

00:15:40.279 --> 00:15:40.899
 Now for Paul,

00:15:41.200 --> 00:15:41.720
 and we'll talk more

00:15:41.720 --> 00:15:42.379
 about this next week,

00:15:42.419 --> 00:15:42.899
 but for Paul,

00:15:43.000 --> 00:15:43.840
 sin is not primarily

00:15:43.840 --> 00:15:44.720
 about behavior,

00:15:45.000 --> 00:15:46.360
 about action or inaction.

00:15:46.620 --> 00:15:47.000
 For Paul,

00:15:47.139 --> 00:15:49.159
 sin is a powerful force.

00:15:49.779 --> 00:15:50.399
 It's a realm,

00:15:50.500 --> 00:15:52.480
 a dark, formidable sphere

00:15:52.480 --> 00:15:54.360
 of influence and dominion.

00:15:54.460 --> 00:15:54.840
 Think about it

00:15:54.840 --> 00:15:56.500
 like a huge, dark domain,

00:15:56.620 --> 00:15:58.200
 a dark, dingy dungeon

00:15:58.200 --> 00:15:59.440
 where the only way out

00:15:59.440 --> 00:16:00.560
 is death.

00:16:01.300 --> 00:16:03.039
 That's what Paul understands sin

00:16:03.039 --> 00:16:03.340
 to be,

00:16:03.379 --> 00:16:04.940
 a powerful realm

00:16:04.940 --> 00:16:06.320
 that rules us

00:16:06.320 --> 00:16:07.620
 and dominates us.

00:16:08.420 --> 00:16:09.120
 He says it right here.

00:16:09.160 --> 00:16:10.040
 Look with me at verse 6.

00:16:10.160 --> 00:16:10.900
 Paul talks about

00:16:10.900 --> 00:16:13.560
 the body being ruled by sin,

00:16:13.700 --> 00:16:14.840
 enslaved to sin.

00:16:15.380 --> 00:16:16.240
 Then in verse 7,

00:16:16.460 --> 00:16:17.100
 there's this concept

00:16:17.100 --> 00:16:18.380
 of either being bound in sin

00:16:18.380 --> 00:16:19.400
 or set free from it.

00:16:19.940 --> 00:16:20.780
 Or look at verse 12.

00:16:20.860 --> 00:16:21.100
 He says,

00:16:21.220 --> 00:16:22.740
 do not let sin reign

00:16:22.740 --> 00:16:25.000
 so that you obey its desires.

00:16:25.820 --> 00:16:27.000
 Verse 13 talks about

00:16:27.000 --> 00:16:28.100
 not offering ourselves

00:16:28.100 --> 00:16:29.520
 and our bodies to sin

00:16:29.520 --> 00:16:31.220
 as if sin were some kind of God

00:16:31.220 --> 00:16:32.400
 that we present ourselves

00:16:32.399 --> 00:16:33.980
 as offerings unto.

00:16:34.720 --> 00:16:36.220
 And then in verse 14,

00:16:36.340 --> 00:16:37.259
 Paul very explicitly

00:16:37.259 --> 00:16:38.120
 calls us away

00:16:38.120 --> 00:16:39.019
 from bowing down

00:16:39.019 --> 00:16:40.539
 in submission to sin

00:16:40.539 --> 00:16:41.559
 as our master

00:16:41.559 --> 00:16:42.600
 and as our Lord.

00:16:43.199 --> 00:16:43.639
 So you see,

00:16:43.679 --> 00:16:44.939
 a discussion of sin

00:16:44.939 --> 00:16:46.139
 according to Paul

00:16:46.139 --> 00:16:47.059
 and the rest of the scriptures

00:16:47.059 --> 00:16:48.519
 really is not first

00:16:48.519 --> 00:16:49.179
 and foremost

00:16:49.179 --> 00:16:51.559
 about right versus wrong behavior.

00:16:52.579 --> 00:16:54.079
 Sin, rightly understood,

00:16:54.939 --> 00:16:56.139
 is about a power,

00:16:56.759 --> 00:16:57.500
 a dominion,

00:16:58.139 --> 00:16:58.840
 an influence

00:16:58.840 --> 00:17:00.439
 that seeks to lord itself

00:17:00.440 --> 00:17:01.500
 over us,

00:17:01.920 --> 00:17:02.720
 dominate us,

00:17:02.900 --> 00:17:04.000
 and lead us toward death

00:17:04.000 --> 00:17:05.080
 and demise.

00:17:05.539 --> 00:17:06.640
 And that's why,

00:17:07.160 --> 00:17:07.720
 for those of you

00:17:07.720 --> 00:17:08.259
 who are familiar

00:17:08.259 --> 00:17:09.759
 with the Bible's origin story,

00:17:10.059 --> 00:17:10.920
 remember what happens

00:17:10.920 --> 00:17:11.980
 after the very first sin.

00:17:12.080 --> 00:17:12.799
 After Adam and Eve's

00:17:12.799 --> 00:17:13.400
 very first sin,

00:17:13.440 --> 00:17:14.340
 they have a firstborn son,

00:17:14.460 --> 00:17:14.900
 Cain, right?

00:17:15.299 --> 00:17:16.340
 And he's angry with God

00:17:16.340 --> 00:17:17.380
 and he's so jealous

00:17:17.380 --> 00:17:18.580
 with his brother Abel,

00:17:18.640 --> 00:17:19.740
 he's tempted to kill him.

00:17:20.100 --> 00:17:21.240
 And what does God say to him

00:17:21.240 --> 00:17:22.320
 in Genesis chapter 4?

00:17:22.380 --> 00:17:22.700
 He says,

00:17:22.700 --> 00:17:23.820
 sin, Cain,

00:17:24.200 --> 00:17:25.980
 is crouching at your door

00:17:25.980 --> 00:17:27.220
 like an enemy,

00:17:27.740 --> 00:17:28.400
 like a threat,

00:17:28.400 --> 00:17:30.220
 and its desire is for you

00:17:30.220 --> 00:17:30.920
 and its seeking

00:17:30.920 --> 00:17:33.240
 to rule over you.

00:17:34.060 --> 00:17:35.060
 So this is a word

00:17:35.060 --> 00:17:36.180
 for all of us.

00:17:36.240 --> 00:17:37.080
 It's not just a word

00:17:37.080 --> 00:17:37.960
 about how to stop,

00:17:38.060 --> 00:17:38.340
 you know,

00:17:38.940 --> 00:17:40.019
 impiously breaking

00:17:40.019 --> 00:17:41.000
 religious rules.

00:17:41.759 --> 00:17:42.519
 God's word today

00:17:42.519 --> 00:17:43.320
 prompts us to consider

00:17:43.320 --> 00:17:44.080
 what power,

00:17:44.700 --> 00:17:45.340
 what domain,

00:17:45.820 --> 00:17:46.660
 what influence

00:17:46.660 --> 00:17:47.420
 we are under.

00:17:47.540 --> 00:17:48.500
 What is the primary

00:17:48.500 --> 00:17:49.840
 ruling force and principle

00:17:49.840 --> 00:17:51.400
 at work in our lives

00:17:51.400 --> 00:17:52.759
 and where is it going to lead?

00:17:53.300 --> 00:17:54.120
 To our best

00:17:54.120 --> 00:17:54.920
 and freest

00:17:54.920 --> 00:17:56.080
 and most authentic selves

00:17:56.079 --> 00:17:57.319
 or to bondage,

00:17:57.500 --> 00:17:57.839
 demise,

00:17:58.119 --> 00:17:58.859
 and destruction.

00:17:59.879 --> 00:18:00.099
 Alright?

00:18:00.279 --> 00:18:01.159
 That's what sin is.

00:18:01.859 --> 00:18:02.779
 Alright, so that's

00:18:02.779 --> 00:18:03.480
 what's at stake here.

00:18:03.779 --> 00:18:04.439
 But now let's look

00:18:04.439 --> 00:18:05.919
 at the reason Paul supplies

00:18:05.919 --> 00:18:06.879
 for why we should not

00:18:06.879 --> 00:18:07.659
 go on sinning.

00:18:07.939 --> 00:18:09.159
 Even if justification

00:18:09.159 --> 00:18:10.379
 is by faith

00:18:10.379 --> 00:18:11.059
 and even if

00:18:11.059 --> 00:18:12.500
 where our sin increases,

00:18:12.799 --> 00:18:13.500
 grace increases

00:18:13.500 --> 00:18:14.199
 all the more.

00:18:14.919 --> 00:18:15.740
 And his reason

00:18:15.740 --> 00:18:16.819
 is actually super unique

00:18:16.819 --> 00:18:17.599
 and in many ways

00:18:17.599 --> 00:18:18.759
 unexpected, right?

00:18:19.059 --> 00:18:19.439
 Because you see

00:18:19.439 --> 00:18:20.359
 the typical reason

00:18:20.359 --> 00:18:21.759
 given by most people

00:18:21.759 --> 00:18:22.419
 whether religious

00:18:22.419 --> 00:18:23.339
 or not

00:18:23.339 --> 00:18:24.480
 for why we should not sin

00:18:24.480 --> 00:18:25.199
 or why we should not

00:18:25.199 --> 00:18:25.939
 do bad things

00:18:25.940 --> 00:18:26.920
 the typical reason

00:18:26.920 --> 00:18:27.880
 always has to do

00:18:27.880 --> 00:18:28.259
 with what?

00:18:28.580 --> 00:18:29.960
 The after consequences.

00:18:30.740 --> 00:18:30.860
 Right?

00:18:30.900 --> 00:18:31.380
 Or in other words

00:18:31.380 --> 00:18:31.980
 what will happen

00:18:31.980 --> 00:18:32.880
 to us

00:18:32.880 --> 00:18:33.980
 as a bad result

00:18:33.980 --> 00:18:34.700
 you know,

00:18:34.740 --> 00:18:35.860
 after or as a result

00:18:35.860 --> 00:18:36.400
 of our sin

00:18:36.400 --> 00:18:37.400
 and our wrongdoing.

00:18:38.160 --> 00:18:38.759
 And that's why

00:18:38.759 --> 00:18:39.519
 our high schoolers

00:18:39.519 --> 00:18:40.299
 weren't sure

00:18:40.299 --> 00:18:41.120
 if the father

00:18:41.120 --> 00:18:42.120
 in Jesus' story

00:18:42.120 --> 00:18:43.220
 did the right thing.

00:18:44.240 --> 00:18:45.120
 He didn't make his son

00:18:45.120 --> 00:18:46.240
 face all the consequences

00:18:46.240 --> 00:18:47.960
 and possible after effects

00:18:47.960 --> 00:18:49.400
 of his rebellious behavior.

00:18:50.019 --> 00:18:50.180
 Right?

00:18:50.180 --> 00:18:50.559
 Because according

00:18:50.559 --> 00:18:51.700
 to conventional wisdom

00:18:51.700 --> 00:18:53.840
 people need to know

00:18:53.840 --> 00:18:55.420
 that there are consequences

00:18:55.420 --> 00:18:57.539
 to their wrongful actions.

00:18:58.200 --> 00:18:58.640
 And the more

00:18:58.640 --> 00:18:59.980
 they're aware

00:18:59.980 --> 00:19:01.200
 of those consequences

00:19:01.200 --> 00:19:02.660
 the less wrong

00:19:02.660 --> 00:19:03.920
 they will hypothetically

00:19:03.920 --> 00:19:04.360
 commit.

00:19:04.539 --> 00:19:04.640
 Right?

00:19:05.220 --> 00:19:05.720
 If they know

00:19:05.720 --> 00:19:06.519
 what's coming to them.

00:19:06.860 --> 00:19:06.940
 Right?

00:19:07.279 --> 00:19:07.920
 Secular people

00:19:07.920 --> 00:19:08.539
 think this way

00:19:08.539 --> 00:19:09.360
 religious people

00:19:09.360 --> 00:19:09.940
 think this way

00:19:09.940 --> 00:19:10.620
 conservatives

00:19:10.620 --> 00:19:11.279
 and liberals

00:19:11.279 --> 00:19:11.680
 right?

00:19:11.940 --> 00:19:12.700
 Conservative Christians

00:19:12.700 --> 00:19:13.539
 emphasize that

00:19:13.539 --> 00:19:14.240
 if we sin

00:19:14.240 --> 00:19:15.539
 then what will come next

00:19:15.539 --> 00:19:16.259
 are eternal

00:19:16.259 --> 00:19:17.440
 and spiritual consequences.

00:19:17.860 --> 00:19:18.740
 Hell, judgment,

00:19:19.120 --> 00:19:19.340
 wrath,

00:19:19.440 --> 00:19:20.120
 eternal punishment

00:19:20.120 --> 00:19:20.519
 right?

00:19:20.560 --> 00:19:21.200
 And they're not wrong.

00:19:22.360 --> 00:19:23.259
 And liberal Christians

00:19:23.259 --> 00:19:24.080
 emphasize that

00:19:24.079 --> 00:19:24.720
 if we sin

00:19:24.720 --> 00:19:25.960
 then what will come next

00:19:25.960 --> 00:19:26.859
 are the temporal

00:19:26.859 --> 00:19:28.619
 and material consequences

00:19:28.619 --> 00:19:30.379
 a poor quality of life

00:19:30.379 --> 00:19:31.119
 and they're also

00:19:31.119 --> 00:19:31.899
 not wrong.

00:19:32.819 --> 00:19:33.639
 But the point is

00:19:33.639 --> 00:19:35.039
 both secular and religious

00:19:35.039 --> 00:19:36.139
 both conservatives

00:19:36.139 --> 00:19:36.980
 and liberals

00:19:36.980 --> 00:19:38.319
 though they might

00:19:38.319 --> 00:19:39.399
 emphasize different

00:19:39.399 --> 00:19:40.240
 consequences

00:19:40.240 --> 00:19:41.240
 what they all share

00:19:41.240 --> 00:19:41.720
 in common

00:19:41.720 --> 00:19:43.099
 is that they appeal

00:19:43.099 --> 00:19:44.759
 to after consequences.

00:19:45.519 --> 00:19:46.119
 Or another way

00:19:46.119 --> 00:19:46.599
 we could put it

00:19:46.599 --> 00:19:47.299
 is that they all

00:19:47.299 --> 00:19:47.980
 appeal again

00:19:47.980 --> 00:19:49.199
 to self-interest.

00:19:49.919 --> 00:19:50.839
 It's like if the father

00:19:50.839 --> 00:19:51.500
 told his sons

00:19:51.500 --> 00:19:52.460
 don't disobey

00:19:52.460 --> 00:19:53.700
 my household rules

00:19:53.700 --> 00:19:55.259
 or else something bad

00:19:55.259 --> 00:19:56.279
 is going to happen to you

00:19:56.279 --> 00:19:57.319
 in this life

00:19:57.319 --> 00:19:58.180
 or the next.

00:19:59.000 --> 00:19:59.359
 Now again

00:19:59.359 --> 00:20:00.660
 this is not untrue.

00:20:01.180 --> 00:20:02.119
 There are consequences

00:20:02.119 --> 00:20:02.779
 to sin

00:20:02.779 --> 00:20:04.019
 that should deter us

00:20:04.019 --> 00:20:04.460
 but the question

00:20:04.460 --> 00:20:05.240
 I want to ask

00:20:05.240 --> 00:20:05.839
 is

00:20:05.839 --> 00:20:06.940
 what if the after

00:20:06.940 --> 00:20:08.339
 consequences of sin

00:20:08.339 --> 00:20:09.839
 aren't the only

00:20:09.839 --> 00:20:11.220
 or

00:20:11.220 --> 00:20:12.400
 the most compelling

00:20:12.400 --> 00:20:13.079
 factors

00:20:13.079 --> 00:20:14.420
 that ought to

00:20:14.420 --> 00:20:15.160
 dissuade us

00:20:15.160 --> 00:20:16.480
 from going on

00:20:16.480 --> 00:20:17.119
 in sin?

00:20:18.319 --> 00:20:19.079
 What's interesting

00:20:19.079 --> 00:20:19.660
 and unique

00:20:19.660 --> 00:20:20.480
 about the reason

00:20:20.480 --> 00:20:21.039
 Paul gives

00:20:21.039 --> 00:20:21.680
 for why we should

00:20:21.680 --> 00:20:22.620
 not go on sinning

00:20:22.620 --> 00:20:23.480
 the reason

00:20:23.480 --> 00:20:24.380
 doesn't have to do

00:20:24.380 --> 00:20:25.299
 with what would

00:20:25.299 --> 00:20:26.740
 happen to us

00:20:26.740 --> 00:20:28.620
 if we sinned

00:20:28.620 --> 00:20:29.500
 rather the reason

00:20:29.500 --> 00:20:30.099
 has to do with

00:20:30.099 --> 00:20:31.019
 what has already

00:20:31.019 --> 00:20:32.860
 happened to Christ

00:20:32.860 --> 00:20:34.599
 and for us

00:20:34.599 --> 00:20:35.880
 when we've already

00:20:35.880 --> 00:20:36.779
 sinned.

00:20:37.559 --> 00:20:38.640
 And this is the gospel.

00:20:39.440 --> 00:20:40.299
 Paul doesn't say

00:20:40.299 --> 00:20:40.880
 in verse 2

00:20:40.880 --> 00:20:41.740
 by no means

00:20:41.740 --> 00:20:42.339
 because if you go

00:20:42.339 --> 00:20:42.819
 on sinning

00:20:42.819 --> 00:20:43.420
 something terrible

00:20:43.420 --> 00:20:44.120
 is going to happen

00:20:44.120 --> 00:20:44.579
 to you.

00:20:44.980 --> 00:20:45.360
 No.

00:20:46.099 --> 00:20:47.079
 He says in verse 2

00:20:47.079 --> 00:20:47.940
 by no means

00:20:47.940 --> 00:20:48.819
 we are those

00:20:48.819 --> 00:20:49.960
 who have died to sin

00:20:49.960 --> 00:20:51.340
 how can we live

00:20:51.340 --> 00:20:51.680
 in it

00:20:51.680 --> 00:20:52.600
 any longer?

00:20:53.600 --> 00:20:54.079
 He doesn't

00:20:54.079 --> 00:20:55.019
 point us forward

00:20:55.019 --> 00:20:55.960
 to what terror

00:20:55.960 --> 00:20:56.819
 might befall us

00:20:56.819 --> 00:20:57.440
 as a payment

00:20:57.440 --> 00:20:58.059
 for our sin

00:20:58.059 --> 00:20:58.779
 he points us

00:20:58.779 --> 00:20:59.160
 backwards

00:20:59.160 --> 00:21:00.440
 to the terror

00:21:00.440 --> 00:21:01.100
 that befell

00:21:01.100 --> 00:21:02.240
 Jesus Christ

00:21:02.240 --> 00:21:03.400
 and if we

00:21:03.400 --> 00:21:04.180
 have been united

00:21:04.180 --> 00:21:04.960
 with Christ

00:21:04.960 --> 00:21:05.779
 by faith

00:21:05.779 --> 00:21:07.380
 he points us

00:21:07.380 --> 00:21:07.900
 to what has

00:21:07.900 --> 00:21:08.640
 already been done

00:21:08.640 --> 00:21:09.400
 for us

00:21:09.400 --> 00:21:10.259
 and in us

00:21:10.259 --> 00:21:11.100
 through Christ

00:21:11.100 --> 00:21:12.319
 and how inconsistent

00:21:12.319 --> 00:21:13.500
 it is

00:21:13.500 --> 00:21:14.340
 with our identity

00:21:14.340 --> 00:21:15.299
 in Christ.

00:21:16.100 --> 00:21:16.819
 Look at verse 3

00:21:16.819 --> 00:21:17.559
 what does it mean

00:21:17.559 --> 00:21:18.019
 that we have died

00:21:18.019 --> 00:21:18.240
 to sin?

00:21:18.299 --> 00:21:18.879
 Well he points us

00:21:18.879 --> 00:21:19.539
 to our baptism

00:21:19.539 --> 00:21:20.179
 right?

00:21:20.279 --> 00:21:20.759
 Verse 3

00:21:20.759 --> 00:21:27.220
 Now he's not saying

00:21:27.220 --> 00:21:27.700
 that baptism

00:21:27.700 --> 00:21:28.559
 in and of itself

00:21:28.559 --> 00:21:29.500
 apart from faith

00:21:29.500 --> 00:21:30.500
 unites us

00:21:30.500 --> 00:21:31.119
 with Christ

00:21:31.119 --> 00:21:31.740
 but

00:21:31.740 --> 00:21:33.039
 what baptism

00:21:33.039 --> 00:21:33.720
 signifies

00:21:33.720 --> 00:21:34.879
 and what it seals

00:21:34.879 --> 00:21:35.539
 unto us

00:21:35.539 --> 00:21:36.679
 if we receive it

00:21:36.679 --> 00:21:37.220
 by faith

00:21:37.220 --> 00:21:37.980
 is

00:21:37.980 --> 00:21:38.799
 our union

00:21:38.799 --> 00:21:39.679
 with Christ.

00:21:39.779 --> 00:21:40.299
 The church's

00:21:40.299 --> 00:21:41.059
 sacraments

00:21:41.059 --> 00:21:41.700
 of baptism

00:21:41.700 --> 00:21:42.740
 always made

00:21:42.740 --> 00:21:43.319
 visible

00:21:43.319 --> 00:21:44.240
 a person's

00:21:44.240 --> 00:21:45.099
 union with Christ

00:21:45.099 --> 00:21:45.839
 and that's another term

00:21:45.839 --> 00:21:46.359
 I want us to

00:21:46.359 --> 00:21:47.139
 get familiar with

00:21:47.139 --> 00:21:48.179
 union with Christ

00:21:48.179 --> 00:21:49.699
 and that's why

00:21:49.699 --> 00:21:50.659
 Paul uses the language

00:21:50.659 --> 00:21:51.299
 of being baptized

00:21:51.299 --> 00:21:52.359
 into Christ

00:21:52.359 --> 00:21:53.000
 or Jesus says

00:21:53.000 --> 00:21:53.839
 baptize them

00:21:53.839 --> 00:21:54.859
 into the name

00:21:54.859 --> 00:21:55.339
 of the Father

00:21:55.339 --> 00:21:56.079
 and the Son

00:21:56.079 --> 00:21:57.099
 and the Holy Spirit

00:21:57.099 --> 00:21:57.919
 and what union

00:21:57.919 --> 00:21:59.079
 with Christ means

00:21:59.079 --> 00:22:00.359
 is that everything

00:22:00.359 --> 00:22:01.359
 that is Christ

00:22:01.359 --> 00:22:02.579
 is ours.

00:22:03.079 --> 00:22:03.799
 When we are united

00:22:03.799 --> 00:22:04.480
 with him

00:22:04.480 --> 00:22:05.159
 by faith

00:22:05.159 --> 00:22:05.619
 his death

00:22:05.619 --> 00:22:06.099
 is not just

00:22:06.099 --> 00:22:06.679
 in the place

00:22:06.679 --> 00:22:07.159
 of our death

00:22:07.159 --> 00:22:08.059
 but in a real way

00:22:08.059 --> 00:22:08.779
 his death

00:22:08.779 --> 00:22:10.019
 is our death.

00:22:11.019 --> 00:22:11.480
 Verse 4

00:22:11.480 --> 00:22:12.539
 We were therefore

00:22:12.539 --> 00:22:13.899
 buried with him

00:22:13.899 --> 00:22:14.919
 through baptism

00:22:14.920 --> 00:22:16.000
 into death

00:22:16.000 --> 00:22:16.800
 in order that

00:22:16.800 --> 00:22:17.640
 just as Christ

00:22:17.640 --> 00:22:18.160
 was raised

00:22:18.160 --> 00:22:18.680
 from the dead

00:22:18.680 --> 00:22:19.440
 through the glory

00:22:19.440 --> 00:22:20.039
 of the Father

00:22:20.039 --> 00:22:21.240
 we too

00:22:21.240 --> 00:22:22.060
 may live

00:22:22.060 --> 00:22:22.779
 a new life.

00:22:23.740 --> 00:22:24.519
 See in union

00:22:24.519 --> 00:22:25.259
 with Christ

00:22:25.259 --> 00:22:25.960
 Christ's death

00:22:25.960 --> 00:22:26.539
 is our death

00:22:26.539 --> 00:22:27.360
 Christ's burial

00:22:27.360 --> 00:22:28.080
 is our burial

00:22:28.080 --> 00:22:29.100
 and his resurrection

00:22:29.100 --> 00:22:30.460
 life is ours too.

00:22:31.620 --> 00:22:32.039
 Verse 5

00:22:32.039 --> 00:22:32.940
 For if we have been

00:22:32.940 --> 00:22:33.700
 united with him

00:22:33.700 --> 00:22:34.900
 in a death like his

00:22:34.900 --> 00:22:35.960
 we will certainly

00:22:35.960 --> 00:22:37.440
 be united with him

00:22:37.440 --> 00:22:38.519
 in a resurrection

00:22:38.519 --> 00:22:39.440
 like his.

00:22:39.560 --> 00:22:40.900
 So to sum this up

00:22:40.900 --> 00:22:42.160
 the reason

00:22:42.160 --> 00:22:42.940
 Paul gives

00:22:42.940 --> 00:22:43.779
 for why Christians

00:22:43.779 --> 00:22:44.379
 should not go

00:22:44.379 --> 00:22:45.019
 on sinning

00:22:45.019 --> 00:22:46.339
 is because

00:22:46.339 --> 00:22:47.039
 they are dead

00:22:47.039 --> 00:22:47.920
 in sin.

00:22:48.420 --> 00:22:49.180
 And they are dead

00:22:49.180 --> 00:22:50.139
 in sin because

00:22:50.139 --> 00:22:51.359
 they've been united

00:22:51.359 --> 00:22:52.460
 to Christ

00:22:52.460 --> 00:22:53.960
 who already died

00:22:53.960 --> 00:22:54.660
 to sin

00:22:54.660 --> 00:22:55.680
 upon the cross.

00:22:56.399 --> 00:22:56.759
 You see

00:22:56.759 --> 00:22:57.639
 when Christ

00:22:57.639 --> 00:22:58.480
 became sin

00:22:58.480 --> 00:23:00.019
 and bore our curse

00:23:00.019 --> 00:23:01.079
 and died on the cross

00:23:01.079 --> 00:23:01.859
 he did so

00:23:01.859 --> 00:23:02.599
 to break

00:23:02.599 --> 00:23:03.839
 sin's dominion

00:23:03.839 --> 00:23:04.799
 and rule over us

00:23:04.799 --> 00:23:05.180
 because see

00:23:05.180 --> 00:23:06.440
 sin as a dominion

00:23:06.440 --> 00:23:07.359
 it had rightful claim

00:23:07.359 --> 00:23:08.500
 over all of us

00:23:08.500 --> 00:23:09.680
 because of

00:23:09.680 --> 00:23:10.379
 how complicit

00:23:10.379 --> 00:23:11.160
 we have been

00:23:11.160 --> 00:23:11.720
 with sin

00:23:11.720 --> 00:23:12.259
 we were not just

00:23:12.259 --> 00:23:13.240
 born in sin

00:23:13.240 --> 00:23:14.240
 we've all lived

00:23:14.240 --> 00:23:15.400
 and walked in sin

00:23:15.400 --> 00:23:16.019
 sin has ruled

00:23:16.019 --> 00:23:16.779
 each and every one

00:23:16.779 --> 00:23:17.140
 of us

00:23:17.140 --> 00:23:18.680
 for a very long time

00:23:18.680 --> 00:23:20.440
 it owned us

00:23:20.440 --> 00:23:21.420
 like rightfully

00:23:21.420 --> 00:23:22.380
 it owned us

00:23:22.380 --> 00:23:23.440
 we walked

00:23:23.440 --> 00:23:24.580
 right into its domain

00:23:24.580 --> 00:23:25.720
 we threw away the key

00:23:25.720 --> 00:23:26.840
 and the only way out

00:23:26.840 --> 00:23:27.680
 was death

00:23:27.680 --> 00:23:29.420
 a formidable

00:23:29.420 --> 00:23:30.259
 dominion

00:23:30.259 --> 00:23:30.840
 that's what sin is

00:23:30.840 --> 00:23:31.440
 with a mighty

00:23:31.440 --> 00:23:32.759
 mighty hold

00:23:32.759 --> 00:23:33.740
 on each of us

00:23:33.740 --> 00:23:34.600
 in its grip

00:23:34.600 --> 00:23:36.380
 but the good news

00:23:36.380 --> 00:23:36.860
 of Jesus

00:23:36.860 --> 00:23:38.220
 is that though

00:23:38.220 --> 00:23:39.320
 death was the only way

00:23:39.319 --> 00:23:40.139
 out of this dungeon

00:23:40.139 --> 00:23:41.559
 in Christ

00:23:41.559 --> 00:23:42.179
 verse 6

00:23:42.179 --> 00:23:43.220
 our old self

00:23:43.220 --> 00:23:44.159
 was crucified

00:23:44.159 --> 00:23:44.679
 with him

00:23:44.679 --> 00:23:45.779
 so that the body

00:23:45.779 --> 00:23:46.439
 ruled by sin

00:23:46.439 --> 00:23:47.500
 might be done away with

00:23:47.500 --> 00:23:48.559
 that we should

00:23:48.559 --> 00:23:49.819
 no longer be slaves

00:23:49.819 --> 00:23:50.379
 to sin

00:23:50.379 --> 00:23:51.460
 because anyone

00:23:51.460 --> 00:23:52.179
 who has died

00:23:52.179 --> 00:23:53.159
 has been set free

00:23:53.159 --> 00:23:54.139
 from sin

00:23:54.139 --> 00:23:55.439
 and you know

00:23:55.439 --> 00:23:56.099
 what this means

00:23:56.099 --> 00:23:56.899
 for our relationship

00:23:56.899 --> 00:23:57.579
 to sin

00:23:57.579 --> 00:23:58.679
 and its former

00:23:58.679 --> 00:23:59.460
 bondage

00:23:59.460 --> 00:24:00.379
 if we've been

00:24:00.379 --> 00:24:01.299
 united with Christ

00:24:01.299 --> 00:24:01.960
 by faith

00:24:01.960 --> 00:24:03.799
 it says so right here

00:24:03.799 --> 00:24:04.559
 in verses 9 and 10

00:24:04.559 --> 00:24:05.259
 for we know

00:24:05.259 --> 00:24:06.379
 that since Christ

00:24:06.379 --> 00:24:07.339
 was raised from the dead

00:24:07.339 --> 00:24:08.659
 he cannot die again

00:24:08.660 --> 00:24:10.019
 death no longer

00:24:10.019 --> 00:24:11.180
 has mastery over him

00:24:11.180 --> 00:24:12.140
 the death he died

00:24:12.140 --> 00:24:13.640
 he died once for all

00:24:13.640 --> 00:24:15.300
 but the life he lives

00:24:15.300 --> 00:24:15.980
 he lives

00:24:15.980 --> 00:24:16.500
 to God

00:24:16.500 --> 00:24:17.200
 the good news

00:24:17.200 --> 00:24:17.800
 of Jesus

00:24:17.800 --> 00:24:19.080
 is that he not only

00:24:19.080 --> 00:24:19.779
 died to sin

00:24:19.779 --> 00:24:20.920
 and freed us

00:24:20.920 --> 00:24:22.100
 from its bondage

00:24:22.100 --> 00:24:23.500
 paid the debt we owed

00:24:23.500 --> 00:24:24.400
 but he rose

00:24:24.400 --> 00:24:25.420
 and he lives

00:24:25.420 --> 00:24:26.640
 forever unto God

00:24:26.640 --> 00:24:27.759
 and this is true freedom

00:24:27.759 --> 00:24:29.060
 not the ability

00:24:29.060 --> 00:24:30.140
 to do whatever sin

00:24:30.140 --> 00:24:30.880
 we want

00:24:30.880 --> 00:24:32.060
 but resurrection life

00:24:32.060 --> 00:24:32.759
 in the direction

00:24:32.759 --> 00:24:33.660
 of God

00:24:33.660 --> 00:24:34.340
 the direction we were

00:24:34.340 --> 00:24:34.940
 always intended

00:24:34.940 --> 00:24:35.680
 to run in

00:24:35.680 --> 00:24:36.540
 in the first place

00:24:36.540 --> 00:24:38.080
 and so what Paul

00:24:38.079 --> 00:24:38.859
 preaches in order

00:24:38.859 --> 00:24:39.639
 that all who read

00:24:39.639 --> 00:24:39.980
 this letter

00:24:39.980 --> 00:24:40.879
 including us

00:24:40.879 --> 00:24:42.220
 might not go on

00:24:42.220 --> 00:24:42.539
 sinning

00:24:42.539 --> 00:24:42.939
 is this

00:24:42.939 --> 00:24:43.439
 verse 11

00:24:43.439 --> 00:24:44.720
 in the same way

00:24:44.720 --> 00:24:46.500
 count yourselves

00:24:46.500 --> 00:24:47.619
 reckon yourselves

00:24:47.619 --> 00:24:47.899
 he says

00:24:47.899 --> 00:24:48.720
 think of yourselves

00:24:48.720 --> 00:24:49.919
 understand your true

00:24:49.919 --> 00:24:51.259
 identity in Christ

00:24:51.259 --> 00:24:52.960
 as dead to sin

00:24:52.960 --> 00:24:54.379
 but alive

00:24:54.379 --> 00:24:55.119
 to God

00:24:55.119 --> 00:24:56.819
 in Christ Jesus

00:24:56.819 --> 00:24:58.639
 verse 12

00:24:58.639 --> 00:24:59.619
 therefore

00:24:59.619 --> 00:25:01.299
 do not let sin

00:25:01.299 --> 00:25:02.679
 reign in your mortal body

00:25:02.679 --> 00:25:03.980
 so that you obey

00:25:03.980 --> 00:25:04.879
 its evil desires

00:25:04.879 --> 00:25:05.419
 he doesn't say

00:25:05.419 --> 00:25:06.259
 if you sin

00:25:06.259 --> 00:25:06.939
 you'll go to hell

00:25:06.940 --> 00:25:07.660
 therefore

00:25:07.660 --> 00:25:08.860
 do not let sin

00:25:08.860 --> 00:25:09.140
 reign

00:25:09.140 --> 00:25:10.779
 he points us

00:25:10.779 --> 00:25:11.820
 to the cross

00:25:11.820 --> 00:25:13.039
 and our identity

00:25:13.039 --> 00:25:13.539
 with him

00:25:13.539 --> 00:25:13.980
 and says

00:25:13.980 --> 00:25:14.840
 therefore

00:25:14.840 --> 00:25:16.360
 do not let sin

00:25:16.360 --> 00:25:16.779
 reign

00:25:16.779 --> 00:25:17.299
 or obey

00:25:17.299 --> 00:25:18.080
 its evil desires

00:25:18.080 --> 00:25:18.279
 you see

00:25:18.279 --> 00:25:19.440
 if we are united

00:25:19.440 --> 00:25:20.120
 with Christ

00:25:20.120 --> 00:25:21.420
 if we are no longer

00:25:21.420 --> 00:25:22.080
 slaves to sin

00:25:22.080 --> 00:25:23.340
 no longer in the dungeon

00:25:23.340 --> 00:25:24.900
 the way out

00:25:24.900 --> 00:25:25.460
 was death

00:25:25.460 --> 00:25:25.960
 but we've been

00:25:25.960 --> 00:25:27.100
 crucified with Christ

00:25:27.100 --> 00:25:28.220
 so sin

00:25:28.220 --> 00:25:28.820
 and death

00:25:28.820 --> 00:25:29.600
 no longer

00:25:29.600 --> 00:25:30.440
 have their hold

00:25:30.440 --> 00:25:31.279
 sin can no longer

00:25:31.279 --> 00:25:31.880
 reign

00:25:31.880 --> 00:25:32.940
 with those

00:25:32.940 --> 00:25:33.740
 who are united

00:25:33.740 --> 00:25:34.460
 with Christ

00:25:34.460 --> 00:25:34.900
 by faith

00:25:34.900 --> 00:25:35.500
 if we're united

00:25:35.500 --> 00:25:36.180
 with Christ

00:25:36.180 --> 00:25:37.580
 we have a choice

00:25:37.580 --> 00:25:37.920
 now

00:25:37.920 --> 00:25:39.019
 agency

00:25:39.019 --> 00:25:40.080
 freedom

00:25:40.080 --> 00:25:41.440
 to not let

00:25:41.440 --> 00:25:42.680
 sin reign

00:25:42.680 --> 00:25:44.620
 as those united

00:25:44.620 --> 00:25:45.480
 to Christ

00:25:45.480 --> 00:25:46.000
 by faith

00:25:46.000 --> 00:25:46.840
 and freed from sin

00:25:46.840 --> 00:25:47.660
 and alive to God

00:25:47.660 --> 00:25:48.620
 we now belong

00:25:48.620 --> 00:25:50.080
 to a different dominion

00:25:50.080 --> 00:25:51.660
 a different kingdom

00:25:51.660 --> 00:25:52.980
 a different master

00:25:52.980 --> 00:25:55.040
 and not a slave master

00:25:55.040 --> 00:25:55.540
 like sin

00:25:55.540 --> 00:25:56.160
 but a master

00:25:56.160 --> 00:25:56.759
 who laid down

00:25:56.759 --> 00:25:57.259
 his life

00:25:57.259 --> 00:25:58.000
 for us

00:25:58.000 --> 00:25:58.860
 to save us

00:25:58.860 --> 00:26:00.080
 and to deliver us

00:26:00.080 --> 00:26:00.519
 a master

00:26:00.519 --> 00:26:01.639
 we should gladly

00:26:01.639 --> 00:26:02.799
 offer ourselves

00:26:02.799 --> 00:26:03.799
 and our lives

00:26:03.799 --> 00:26:04.519
 unto

00:26:04.519 --> 00:26:05.200
 a gracious

00:26:05.200 --> 00:26:06.019
 loving

00:26:06.019 --> 00:26:07.619
 sacrificial king

00:26:07.619 --> 00:26:09.359
 who makes it easy

00:26:09.359 --> 00:26:09.759
 for us

00:26:09.759 --> 00:26:10.639
 to heed his command

00:26:10.639 --> 00:26:11.779
 here in verse 13

00:26:11.779 --> 00:26:13.420
 do not offer

00:26:13.420 --> 00:26:14.779
 any part of yourself

00:26:14.779 --> 00:26:15.379
 to sin

00:26:15.379 --> 00:26:16.599
 as an instrument

00:26:16.599 --> 00:26:17.480
 of wickedness

00:26:17.480 --> 00:26:18.500
 but rather

00:26:18.500 --> 00:26:19.200
 offer yourselves

00:26:19.200 --> 00:26:19.879
 to God

00:26:19.879 --> 00:26:20.940
 as those

00:26:20.940 --> 00:26:21.599
 who have been brought

00:26:21.599 --> 00:26:22.460
 from death

00:26:22.460 --> 00:26:23.200
 to life

00:26:23.200 --> 00:26:23.619
 and offer

00:26:23.619 --> 00:26:24.500
 every part

00:26:24.500 --> 00:26:25.279
 of yourself

00:26:25.279 --> 00:26:26.400
 to him

00:26:26.400 --> 00:26:27.480
 as an instrument

00:26:27.480 --> 00:26:28.759
 of righteousness

00:26:28.759 --> 00:26:31.339
 this morning church

00:26:31.339 --> 00:26:31.960
 I want to ask

00:26:31.960 --> 00:26:32.660
 each of us

00:26:32.660 --> 00:26:34.359
 each of you

00:26:34.359 --> 00:26:35.819
 do you hear

00:26:35.819 --> 00:26:36.559
 God's voice

00:26:36.559 --> 00:26:38.359
 calling you

00:26:38.359 --> 00:26:39.359
 to offer

00:26:39.359 --> 00:26:40.079
 every part

00:26:40.079 --> 00:26:40.839
 of yourself

00:26:40.839 --> 00:26:41.759
 to him

00:26:41.759 --> 00:26:43.400
 because if you're

00:26:43.400 --> 00:26:44.019
 not offering

00:26:44.019 --> 00:26:44.779
 every part

00:26:44.779 --> 00:26:45.220
 of yourself

00:26:45.220 --> 00:26:45.680
 to God

00:26:45.680 --> 00:26:46.279
 as instruments

00:26:46.279 --> 00:26:47.400
 of righteousness

00:26:47.400 --> 00:26:48.960
 you're offering

00:26:48.960 --> 00:26:49.440
 yourselves

00:26:49.440 --> 00:26:50.279
 as instruments

00:26:50.279 --> 00:26:51.379
 of wickedness

00:26:51.379 --> 00:26:52.599
 to another God

00:26:52.599 --> 00:26:54.000
 a lesser God

00:26:54.000 --> 00:26:54.900
 who does not love you

00:26:54.900 --> 00:26:56.220
 who cannot save you

00:26:56.220 --> 00:26:57.519
 has not died for you

00:26:57.519 --> 00:26:58.460
 will not raise you up

00:26:58.460 --> 00:26:59.100
 when you die

00:26:59.100 --> 00:27:00.380
 in its dungeon

00:27:00.380 --> 00:27:02.340
 what part

00:27:02.340 --> 00:27:02.740
 of you

00:27:02.740 --> 00:27:03.200
 might God

00:27:03.200 --> 00:27:03.740
 be calling you

00:27:03.740 --> 00:27:04.259
 to offer up

00:27:04.259 --> 00:27:04.880
 to him today

00:27:04.880 --> 00:27:05.940
 as an instrument

00:27:05.940 --> 00:27:06.940
 of righteousness

00:27:06.940 --> 00:27:07.720
 as one who has been

00:27:07.720 --> 00:27:08.880
 brought from death

00:27:08.880 --> 00:27:09.720
 to life

00:27:09.720 --> 00:27:11.460
 and if you haven't

00:27:11.460 --> 00:27:12.180
 entered into

00:27:12.180 --> 00:27:13.819
 this resurrection life

00:27:13.819 --> 00:27:14.720
 by placing your faith

00:27:14.720 --> 00:27:15.120
 in Jesus

00:27:15.120 --> 00:27:16.500
 and offering yourself

00:27:16.500 --> 00:27:17.019
 to him

00:27:17.019 --> 00:27:17.539
 what might be

00:27:17.539 --> 00:27:18.160
 holding you back

00:27:18.160 --> 00:27:18.799
 I want to ask

00:27:18.799 --> 00:27:20.440
 what is holding you back

00:27:20.440 --> 00:27:22.019
 do you really have

00:27:22.019 --> 00:27:23.059
 a better master

00:27:23.059 --> 00:27:24.039
 because we all

00:27:24.039 --> 00:27:24.579
 have a master

00:27:24.579 --> 00:27:25.100
 it's just a matter

00:27:25.100 --> 00:27:25.500
 of who

00:27:25.500 --> 00:27:26.240
 and which one

00:27:26.240 --> 00:27:26.680
 is better

00:27:26.680 --> 00:27:28.100
 and I'm here

00:27:28.100 --> 00:27:28.539
 to say that

00:27:28.539 --> 00:27:29.240
 if it's a master

00:27:29.240 --> 00:27:30.200
 other than Christ

00:27:30.200 --> 00:27:32.000
 I highly doubt

00:27:32.000 --> 00:27:32.860
 that it's a better

00:27:32.860 --> 00:27:33.720
 master

00:27:33.720 --> 00:27:35.500
 I mean look at

00:27:35.500 --> 00:27:36.380
 what Paul says here

00:27:36.380 --> 00:27:37.519
 in verse 14

00:27:37.519 --> 00:27:39.320
 for sin

00:27:39.320 --> 00:27:40.240
 shall no longer

00:27:40.240 --> 00:27:41.380
 be your master

00:27:41.380 --> 00:27:42.740
 because you are

00:27:42.740 --> 00:27:43.799
 not under the law

00:27:43.799 --> 00:27:44.720
 but under grace

00:27:44.720 --> 00:27:45.279
 he says that

00:27:45.279 --> 00:27:45.759
 to the church

00:27:45.759 --> 00:27:46.180
 in Rome

00:27:46.180 --> 00:27:47.720
 see there are

00:27:47.720 --> 00:27:48.660
 only two ways

00:27:48.660 --> 00:27:49.620
 there are only two ways

00:27:49.620 --> 00:27:51.039
 to live

00:27:51.039 --> 00:27:52.080
 with sin

00:27:52.080 --> 00:27:52.920
 as your master

00:27:52.920 --> 00:27:54.220
 or Christ

00:27:54.220 --> 00:27:55.600
 under the burden

00:27:55.600 --> 00:27:56.259
 of the law

00:27:56.259 --> 00:27:57.799
 or under the fountain

00:27:57.799 --> 00:27:58.660
 of grace

00:27:58.660 --> 00:28:00.680
 every other master

00:28:00.680 --> 00:28:01.420
 than Christ

00:28:01.420 --> 00:28:02.319
 gives us

00:28:02.319 --> 00:28:03.500
 law after law

00:28:03.500 --> 00:28:04.000
 after law

00:28:04.000 --> 00:28:04.440
 to follow

00:28:04.440 --> 00:28:05.519
 with the false promise

00:28:05.519 --> 00:28:06.440
 that if we try

00:28:06.440 --> 00:28:07.019
 hard enough

00:28:07.019 --> 00:28:07.980
 work hard enough

00:28:07.980 --> 00:28:09.079
 obey hard enough

00:28:09.079 --> 00:28:09.900
 we can deliver

00:28:09.900 --> 00:28:10.519
 ourselves

00:28:10.519 --> 00:28:11.759
 out of bondage

00:28:11.759 --> 00:28:13.000
 and out of the dungeon

00:28:13.000 --> 00:28:13.579
 of sin

00:28:13.579 --> 00:28:15.960
 but for those of us

00:28:15.960 --> 00:28:16.720
 who are united

00:28:16.720 --> 00:28:17.640
 with Christ

00:28:17.640 --> 00:28:18.500
 by faith

00:28:18.500 --> 00:28:20.039
 with him

00:28:20.039 --> 00:28:20.620
 as our king

00:28:20.620 --> 00:28:22.279
 we know the truth

00:28:22.279 --> 00:28:23.799
 the truth is

00:28:23.799 --> 00:28:24.559
 the only way

00:28:24.559 --> 00:28:25.240
 out of the dungeon

00:28:25.240 --> 00:28:25.700
 of sin

00:28:25.700 --> 00:28:26.500
 is death

00:28:26.500 --> 00:28:26.940
 and it's either

00:28:26.940 --> 00:28:27.279
 going to be

00:28:27.279 --> 00:28:27.980
 our death

00:28:27.980 --> 00:28:29.879
 or our death

00:28:29.879 --> 00:28:30.460
 in union

00:28:30.460 --> 00:28:31.579
 with Christ

00:28:31.579 --> 00:28:33.039
 the free gift

00:28:33.039 --> 00:28:33.559
 of grace

00:28:33.559 --> 00:28:34.299
 to be received

00:28:34.299 --> 00:28:35.339
 by faith

00:28:35.339 --> 00:28:36.099
 and see this

00:28:36.099 --> 00:28:37.180
 is the ultimate

00:28:37.180 --> 00:28:37.940
 grounds

00:28:37.940 --> 00:28:39.339
 for why we should

00:28:39.339 --> 00:28:40.319
 not go on

00:28:40.319 --> 00:28:41.099
 sinning

00:28:41.099 --> 00:28:41.940
 verse 14

00:28:41.940 --> 00:28:43.759
 not because the law

00:28:43.759 --> 00:28:44.440
 tells us

00:28:44.440 --> 00:28:45.420
 not to sin

00:28:45.420 --> 00:28:46.559
 or else

00:28:46.559 --> 00:28:47.259
 right

00:28:47.259 --> 00:28:48.500
 no the ultimate

00:28:48.500 --> 00:28:49.099
 grounds

00:28:49.099 --> 00:28:49.819
 for why we should

00:28:49.819 --> 00:28:50.819
 not go on sinning

00:28:50.819 --> 00:28:51.919
 it's because we

00:28:51.919 --> 00:28:53.659
 are under grace

00:28:53.659 --> 00:28:55.299
 see the true

00:28:55.299 --> 00:28:56.480
 nature of grace

00:28:56.480 --> 00:28:57.119
 and don't mistake

00:28:57.119 --> 00:28:57.679
 this the true

00:28:57.679 --> 00:28:58.559
 nature of grace

00:28:58.559 --> 00:28:59.759
 is that it doesn't

00:28:59.759 --> 00:29:00.839
 like make sin okay

00:29:00.839 --> 00:29:01.899
 or permissible

00:29:01.899 --> 00:29:03.139
 or not that bad

00:29:03.139 --> 00:29:04.139
 no grace never

00:29:04.139 --> 00:29:05.399
 makes sin okay

00:29:05.399 --> 00:29:06.419
 grace recognizes

00:29:06.419 --> 00:29:07.379
 sin for as evil

00:29:07.379 --> 00:29:08.000
 as it is

00:29:08.000 --> 00:29:08.519
 but what grace

00:29:08.519 --> 00:29:09.200
 does do

00:29:09.200 --> 00:29:10.559
 is it pays

00:29:10.559 --> 00:29:11.039
 the penalty

00:29:11.039 --> 00:29:11.839
 for our sin

00:29:11.839 --> 00:29:13.099
 the highest cost

00:29:13.099 --> 00:29:13.700
 the life

00:29:13.700 --> 00:29:14.799
 of the son of God

00:29:14.799 --> 00:29:16.519
 and to the extent

00:29:16.519 --> 00:29:17.359
 that we understand

00:29:17.359 --> 00:29:18.279
 what this grace

00:29:18.279 --> 00:29:19.099
 cost

00:29:19.099 --> 00:29:20.299
 that is the extent

00:29:20.299 --> 00:29:20.839
 to which we will

00:29:20.839 --> 00:29:21.559
 be transformed

00:29:21.559 --> 00:29:22.220
 and live

00:29:22.220 --> 00:29:23.419
 transformed lives

00:29:23.419 --> 00:29:24.200
 and not go on

00:29:24.200 --> 00:29:25.379
 sinning any longer

00:29:25.379 --> 00:29:27.139
 listen to what the

00:29:27.139 --> 00:29:28.180
 apostle Paul wrote

00:29:28.180 --> 00:29:29.039
 to Titus

00:29:29.039 --> 00:29:30.240
 for the grace of God

00:29:30.240 --> 00:29:30.899
 has appeared

00:29:30.899 --> 00:29:32.059
 bringing salvation

00:29:32.059 --> 00:29:32.919
 for all people

00:29:32.919 --> 00:29:34.139
 training us

00:29:34.139 --> 00:29:35.079
 to renounce

00:29:35.079 --> 00:29:35.879
 ungodliness

00:29:35.879 --> 00:29:37.259
 and worldly passions

00:29:37.259 --> 00:29:38.119
 and to live

00:29:38.119 --> 00:29:39.139
 self-controlled

00:29:39.139 --> 00:29:39.899
 upright

00:29:39.899 --> 00:29:41.180
 and godly lives

00:29:41.180 --> 00:29:42.240
 in the present age

00:29:42.240 --> 00:29:43.240
 waiting for our

00:29:43.240 --> 00:29:43.759
 blessed hope

00:29:43.759 --> 00:29:44.720
 the appearing of

00:29:44.720 --> 00:29:45.279
 the glory

00:29:45.279 --> 00:29:46.319
 of our great God

00:29:46.319 --> 00:29:46.839
 and Savior

00:29:46.839 --> 00:29:47.579
 Jesus Christ

00:29:47.579 --> 00:29:48.559
 who gave himself

00:29:48.559 --> 00:29:49.500
 for us

00:29:49.500 --> 00:29:50.559
 to redeem us

00:29:50.559 --> 00:29:52.179
 from all lawlessness

00:29:52.179 --> 00:29:53.359
 and to purify

00:29:53.359 --> 00:29:54.319
 for himself

00:29:54.319 --> 00:29:55.339
 a people

00:29:55.339 --> 00:29:56.319
 for his own

00:29:56.319 --> 00:29:57.000
 possession

00:29:57.000 --> 00:29:58.319
 who are zealous

00:29:58.319 --> 00:29:59.839
 for good works

00:29:59.839 --> 00:30:01.619
 that is what grace

00:30:01.619 --> 00:30:02.319
 does

00:30:02.319 --> 00:30:03.539
 that is what the gospel

00:30:03.539 --> 00:30:03.899
 does

00:30:03.899 --> 00:30:04.819
 that is what Jesus

00:30:04.819 --> 00:30:06.379
 does in us

00:30:06.379 --> 00:30:07.700
 when he saves us

00:30:07.700 --> 00:30:08.679
 when he justifies us

00:30:08.679 --> 00:30:09.539
 by faith

00:30:09.539 --> 00:30:11.659
 and if I could share

00:30:11.659 --> 00:30:12.359
 from my own life

00:30:12.359 --> 00:30:12.700
 to close

00:30:12.700 --> 00:30:13.159
 you know earlier

00:30:13.159 --> 00:30:13.659
 in this sermon

00:30:13.659 --> 00:30:14.859
 I mentioned

00:30:14.859 --> 00:30:15.700
 the way I'd let

00:30:15.700 --> 00:30:16.099
 pornography

00:30:16.099 --> 00:30:17.159
 into my life

00:30:17.159 --> 00:30:18.099
 as a teenager

00:30:18.099 --> 00:30:19.039
 and you know

00:30:19.039 --> 00:30:19.959
 for many years

00:30:19.959 --> 00:30:21.379
 I felt like a slave

00:30:21.379 --> 00:30:23.019
 to my lustful desires

00:30:23.019 --> 00:30:24.399
 and you know

00:30:24.399 --> 00:30:25.059
 for years

00:30:25.059 --> 00:30:25.659
 I told myself

00:30:25.659 --> 00:30:26.619
 you know what's wrong

00:30:26.619 --> 00:30:27.359
 don't do it

00:30:27.359 --> 00:30:27.919
 it's impure

00:30:27.919 --> 00:30:28.899
 the Bible says not to

00:30:28.899 --> 00:30:29.539
 it's sinful

00:30:29.539 --> 00:30:30.279
 it's unholy

00:30:30.279 --> 00:30:31.839
 you're committing adultery

00:30:31.839 --> 00:30:32.679
 with your eyes

00:30:32.679 --> 00:30:33.119
 right

00:30:33.119 --> 00:30:34.199
 you're objectifying women

00:30:34.199 --> 00:30:35.339
 but I'd still fall

00:30:35.339 --> 00:30:36.059
 again

00:30:36.059 --> 00:30:36.839
 and again

00:30:36.839 --> 00:30:37.519
 and again

00:30:37.519 --> 00:30:39.240
 and then I remember

00:30:39.240 --> 00:30:40.240
 one time in college

00:30:40.240 --> 00:30:41.919
 I was about to lead worship

00:30:41.919 --> 00:30:43.219
 at my church

00:30:43.219 --> 00:30:44.399
 and it was like a big deal

00:30:44.400 --> 00:30:45.320
 at this church

00:30:45.320 --> 00:30:46.140
 it was a big honor

00:30:46.140 --> 00:30:46.840
 to lead worship

00:30:46.840 --> 00:30:48.019
 you had to be respected

00:30:48.019 --> 00:30:48.780
 you had to be

00:30:48.780 --> 00:30:49.380
 you know

00:30:49.380 --> 00:30:50.259
 seen as mature

00:30:50.259 --> 00:30:51.480
 and godly

00:30:51.480 --> 00:30:53.440
 but then

00:30:53.440 --> 00:30:55.040
 the Friday evening before

00:30:55.040 --> 00:30:56.519
 I fell

00:30:56.519 --> 00:30:57.220
 once again

00:30:57.220 --> 00:30:58.480
 I viewed pornography

00:30:58.480 --> 00:31:00.300
 and I emailed

00:31:00.300 --> 00:31:01.220
 my college pastor

00:31:01.220 --> 00:31:01.580
 just

00:31:01.580 --> 00:31:02.660
 just

00:31:02.660 --> 00:31:04.019
 absolutely devastated

00:31:04.019 --> 00:31:05.040
 confessing to him

00:31:05.040 --> 00:31:05.680
 guilt ridden

00:31:05.680 --> 00:31:06.200
 ashamed

00:31:06.200 --> 00:31:08.019
 disappointed in myself

00:31:08.019 --> 00:31:09.680
 feeling unfit

00:31:09.680 --> 00:31:10.800
 and unworthy

00:31:10.800 --> 00:31:12.120
 letting him know

00:31:12.120 --> 00:31:13.000
 that I understood

00:31:13.000 --> 00:31:14.380
 if he wanted to find

00:31:14.380 --> 00:31:15.039
 someone else

00:31:15.039 --> 00:31:16.000
 to lead worship

00:31:16.000 --> 00:31:17.259
 the following Sunday

00:31:17.259 --> 00:31:18.660
 but do you know

00:31:18.660 --> 00:31:19.339
 what his response

00:31:19.339 --> 00:31:19.940
 to me was

00:31:19.940 --> 00:31:21.140
 he said

00:31:21.140 --> 00:31:21.940
 Andrew tomorrow

00:31:21.940 --> 00:31:23.759
 I want you to lead

00:31:23.759 --> 00:31:25.460
 as someone who is not

00:31:25.460 --> 00:31:26.099
 under the law

00:31:26.099 --> 00:31:27.859
 but under grace

00:31:27.859 --> 00:31:30.180
 as someone who's been

00:31:30.180 --> 00:31:30.799
 forgiven

00:31:30.799 --> 00:31:32.460
 who is now

00:31:32.460 --> 00:31:33.700
 dead to sin

00:31:33.700 --> 00:31:35.680
 and alive to God

00:31:35.680 --> 00:31:37.079
 already

00:31:37.079 --> 00:31:37.839
 crucified

00:31:37.839 --> 00:31:38.940
 with Christ

00:31:38.940 --> 00:31:39.940
 and risen now

00:31:39.940 --> 00:31:40.700
 with him

00:31:40.700 --> 00:31:41.619
 as well

00:31:41.619 --> 00:31:43.879
 my pastor

00:31:43.879 --> 00:31:44.839
 pointed me

00:31:44.839 --> 00:31:45.819
 to Christ

00:31:45.819 --> 00:31:48.259
 not to the consequences

00:31:48.259 --> 00:31:49.519
 of my actions

00:31:49.519 --> 00:31:50.959
 but to who I was

00:31:50.959 --> 00:31:52.299
 and to whose

00:31:52.299 --> 00:31:53.219
 I was

00:31:53.219 --> 00:31:54.199
 in Christ

00:31:54.199 --> 00:31:56.959
 and how do you think

00:31:56.959 --> 00:31:58.399
 that affected the way

00:31:58.399 --> 00:31:59.519
 I led worship

00:31:59.519 --> 00:32:00.459
 that Sunday

00:32:00.459 --> 00:32:02.639
 and waged war

00:32:02.639 --> 00:32:04.039
 against every sin

00:32:04.039 --> 00:32:04.619
 in my life

00:32:04.619 --> 00:32:05.419
 for the years

00:32:05.419 --> 00:32:06.199
 to follow

00:32:06.199 --> 00:32:07.939
 Christ

00:32:07.939 --> 00:32:08.079
 church

00:32:08.079 --> 00:32:08.759
 this is the power

00:32:08.759 --> 00:32:09.339
 of grace

00:32:09.339 --> 00:32:11.139
 shall we go on

00:32:11.139 --> 00:32:11.519
 sinning

00:32:11.519 --> 00:32:12.539
 that grace

00:32:12.539 --> 00:32:13.399
 may abound

00:32:13.399 --> 00:32:14.599
 by no means

00:32:14.599 --> 00:32:15.919
 for grace

00:32:15.919 --> 00:32:16.519
 has already

00:32:16.519 --> 00:32:17.379
 abounded

00:32:17.379 --> 00:32:18.539
 to infinity

00:32:18.539 --> 00:32:19.980
 through the work

00:32:19.980 --> 00:32:20.559
 of Christ

00:32:20.559 --> 00:32:22.579
 and there is nothing

00:32:22.579 --> 00:32:24.119
 there is nothing

00:32:24.119 --> 00:32:25.339
 more powerful

00:32:25.339 --> 00:32:26.759
 than the grace

00:32:26.759 --> 00:32:27.259
 of God

00:32:27.259 --> 00:32:28.439
 toward us

00:32:28.439 --> 00:32:29.720
 in Christ

00:32:29.720 --> 00:32:30.859
 crucified

00:32:30.859 --> 00:32:31.819
 and risen

00:32:31.819 --> 00:32:33.339
 for us

00:32:33.339 --> 00:32:34.899
 will you pray

00:32:34.899 --> 00:32:35.599
 with me

00:32:35.599 --> 00:32:47.459
 father

00:32:47.459 --> 00:32:48.139
 we want to

00:32:48.139 --> 00:32:48.639
 acknowledge

00:32:48.639 --> 00:32:49.339
 your holiness

00:32:49.339 --> 00:32:51.459
 the depths

00:32:51.459 --> 00:32:52.099
 of our sin

00:32:52.099 --> 00:32:54.579
 father

00:32:54.579 --> 00:32:55.399
 make us a people

00:32:55.399 --> 00:32:58.719
 make us a people

00:32:58.719 --> 00:32:59.659
 who mourn

00:32:59.659 --> 00:33:00.419
 over our sin

00:33:00.419 --> 00:33:02.279
 of many tears

00:33:02.279 --> 00:33:03.899
 because of the filth

00:33:03.900 --> 00:33:04.860
 that is in our lives

00:33:04.860 --> 00:33:07.759
 we thank you

00:33:07.759 --> 00:33:08.460
 that you're a God

00:33:08.460 --> 00:33:10.000
 who can transform

00:33:10.000 --> 00:33:10.640
 those tears

00:33:10.640 --> 00:33:11.700
 into tears of joy

00:33:11.700 --> 00:33:13.240
 and gratitude

00:33:13.240 --> 00:33:15.700
 because in Christ

00:33:15.700 --> 00:33:17.460
 you've already

00:33:17.460 --> 00:33:18.060
 paid it all

00:33:18.060 --> 00:33:20.140
 if we'll just

00:33:20.140 --> 00:33:21.220
 trust him by faith

00:33:21.220 --> 00:33:23.960
 you've made his death

00:33:23.960 --> 00:33:24.460
 our death

00:33:24.460 --> 00:33:25.620
 and you've promised us

00:33:25.620 --> 00:33:26.780
 resurrection life too

00:33:26.780 --> 00:33:29.100
 what a promise

00:33:29.100 --> 00:33:31.480
 God I pray

00:33:31.480 --> 00:33:32.920
 that we would be

00:33:32.920 --> 00:33:33.340
 a people

00:33:33.340 --> 00:33:34.400
 who hate sin

00:33:34.400 --> 00:33:35.720
 and love grace

00:33:35.720 --> 00:33:38.039
 who hate sin

00:33:38.039 --> 00:33:39.240
 and love Christ

00:33:39.240 --> 00:33:40.539
 who believe

00:33:40.539 --> 00:33:41.080
 that the gospel

00:33:41.080 --> 00:33:41.779
 truly is

00:33:41.779 --> 00:33:42.560
 good news

00:33:42.560 --> 00:33:43.380
 and the only kind

00:33:43.380 --> 00:33:43.800
 of news

00:33:43.800 --> 00:33:44.680
 that can change

00:33:44.680 --> 00:33:45.039
 the world

00:33:45.039 --> 00:33:46.019
 and give hope

00:33:46.019 --> 00:33:46.759
 to this world

00:33:46.759 --> 00:33:49.900
 God show us

00:33:49.900 --> 00:33:51.779
 how inferior

00:33:51.779 --> 00:33:52.740
 every other master

00:33:52.740 --> 00:33:53.220
 is

00:33:53.220 --> 00:33:55.120
 to Christ

00:33:55.120 --> 00:33:57.100
 the one who

00:33:57.100 --> 00:33:57.740
 loved us

00:33:57.740 --> 00:33:58.880
 and gave himself

00:33:58.880 --> 00:33:59.539
 for us

00:33:59.539 --> 00:34:00.460
 thank you

00:34:00.460 --> 00:34:01.140
 for the cross

00:34:01.140 --> 00:34:02.060
 thank you

00:34:02.060 --> 00:34:02.759
 for the resurrection

00:34:02.759 --> 00:34:04.220
 thank you

00:34:04.220 --> 00:34:04.859
 for allowing us

00:34:04.859 --> 00:34:05.259
 to call

00:34:05.259 --> 00:34:06.440
 you our father

00:34:06.440 --> 00:34:07.539
 making us your own

00:34:07.539 --> 00:34:08.900
 because of what

00:34:08.900 --> 00:34:09.440
 he's done

00:34:09.440 --> 00:34:10.239
 your son

00:34:10.239 --> 00:34:11.239
 in our place

00:34:11.239 --> 00:34:13.619
 help us to remember

00:34:13.619 --> 00:34:14.400
 him at this table

00:34:14.400 --> 00:34:14.920
 we pray

00:34:14.920 --> 00:34:16.320
 in Jesus' name

00:34:16.320 --> 00:34:17.519
 amen

00:34:17.519 --> 00:34:21.199
 in Jesus ac transparency

00:34:21.199 --> 00:34:22.300
 fear

00:34:22.360 --> 00:34:25.259
 and

00:34:25.280 --> 00:34:25.460
 God

00:34:25.460 --> 00:34:25.759
 is

00:34:25.759 --> 00:34:25.780
 never

00:34:25.780 --> 00:34:26.519
 terrible

00:34:26.519 --> 00:34:27.039
 I move

00:34:27.039 --> 00:34:28.119
 into

00:34:28.119 --> 00:34:28.699
 I be

00:34:28.699 --> 00:34:29.759
 king