WEBVTT

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 This is not a sermon on Job 6.

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 This is a sermon on Job 3 to 27, probably.

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 So you might need to be able to flick quickly.

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 So grab a Bible if one's there.

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 If not, at very least, grab a piece of paper and a pen

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 to be able to write down the references

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 so you can flick through it a little bit later.

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 Let's pray.

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 Father God, we again thank you for your revelation to us in your word

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 and the revelation that we have,

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 final revelation that we have in Christ.

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 Lord, when this world doesn't make a lot of sense

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 and we can't understand your sovereign hand,

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 we pray that we might, like Job, look to our Redeemer

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 and to realise, Lord, that you are the just God

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 who will vindicate in the end.

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 You're the God who will bring justice.

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 And so, Lord, I pray that in the meantime

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 that we might have wisdom

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 and that we might be people of faith.

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 And we ask it now as we look at your word again.

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 Amen.

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 We pray that you would come

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 and that you would speak

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 so that your people might be strengthened in Christ

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 and that we might treasure him above all else.

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 And we ask it for your sake.

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 Amen.

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 In Colorado in 1995,

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 a police officer arrived at a single car accident

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 where a car ended up on its roof

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 and with a baby girl pinned under the car

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 which was sinking into the mud.

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 And the officer lifted the car

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 and the mother pulled the girl out from the mud.

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 People have been known to do those sorts of things,

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 to lift incredible weights after an accident

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 and then later to collapse under the shock of what's happened.

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 There's also the case where the helicopter

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 from the TV show Magnum P.I.,

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 if you remember Tom Selleck from years ago.

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 This is a generation that will understand who Tom Selleck is.

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 It crashed in 1988

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 and it pinned the pilot in shallow water

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 and one of the pilot's burly friends,

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 a guy named Tiny,

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 ran over and lifted the one-ton helicopter enough

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 to pull the pilot out.

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 People have been known in that moment of tragedy

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 to lift incredible weights.

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 There's a spiritual parallel to tragedy here.

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 In the moment of tragedy,

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 when a Christian has been given the grace

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 to faithfully be able to say,

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 the Lord gave and the Lord has taken away,

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 blessed be the name of the Lord.

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 And then later on to realise what it means

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 in day-to-day, week-by-week existence

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 to in fact could collapse in dismay over time.

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 You see, there's one thing to bear a sudden tragedy

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 with your rush of adrenaline and clear thinking.

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 It's quite another to suffer weeks, months, years of pain.

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 Job 1 and 2 reveal that in one afternoon,

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 Job lost his 10 children and all his wealth

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 and shortly afterwards,

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 he was afflicted with a terrible disease

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 and in both these tragedies,

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 he kept his faith.

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 1.21 says,

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 The Lord gave,

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 the Lord has taken away,

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 blessed be the name of the Lord.

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 And then in chapter 2, verse 10,

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 he says,

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 Shall we receive good at the hand of God

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 and shall we not receive evil?

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 He affirmed God's control over everything

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 and he bowed in humble submission.

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 But Job's faith and his reverence towards God

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 were not rewarded with a quick healing

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 of his disease.

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 In chapter 7, he says this in verses 2 to 3,

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 Like a slave who longs for the shadow

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 and like a hailing who longs for his wages,

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 so I am allotted months of emptiness

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 and nights of misery are apportioned to me.

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 Job's misery had dragged on for months

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 and now the Job who stood firm

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 in chapters 1 and 2

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 seem to be completely rocked

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 as you move into chapter 3.

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 Chapter 3, verse 1.

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 This is after he's been silent

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 and after he has said,

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 The Lord has given,

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 the Lord has taken away,

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 blessed be the name of the Lord.

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 The next thing he says,

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 he opens his mouth

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 and he cursed the day of his birth.

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 He said,

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 May the day of my birth perish

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 and the night it was said,

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 a boy is born.

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 That day may it turn to darkness.

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 May God above not care about it.

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 May no light shine upon it.

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 And then down in verse 11,

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 Why did I not perish at birth

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 and die as I came from the womb?

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 And 23,

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 Why is life given to a man

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 whose way is hidden,

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 whom God has hedged in?

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 For sighing comes to me instead of food.

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 My groans pour out like water.

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 This is a different Job

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 than the one we discovered last week

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 in chapters 1 and 2.

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 It almost seems here

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 that his faith is gone.

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 He wishes he is dead.

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 And so now we come to the Job

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 who says,

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 Why?

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 Why the suffering?

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 Where's the justice?

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 Where's the vindication in this world?

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 And so what we're going to do this morning

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 is we're going to look at,

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 you know,

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 basically chapters 3 to 27,

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 you know,

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 very broadly.

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 And what we enter into here

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 is the huge section of Job

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 where he's debating his three mates,

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 the guys who turned up

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 at the end of chapter 2.

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 After hearing Job say

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 that he wished he'd never been born,

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 each of his friends

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 jump in to explain to Job

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 why he's suffering

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 the way he is.

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 So Eliphaz goes first

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 and then Job replies to him.

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 Then Bildad goes next,

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 Job replies to him.

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 And then Zophar goes last

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 and Job replies to him.

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 And the whole cycle

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 is repeated twice

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 and the debate comes to a gridlock

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 as both sides refuse to budge.

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 And so the big chunk of Job

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 is quite repetitive.

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 Job's friends

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 sitting a little way off

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 and they hear what Job has to say

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 when he sounds off about his grief

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 and his anguish in chapter 3.

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 And basically

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 you could sum up

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 the main section of Job

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 is that they all

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 basically say the same kind of thing.

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 They serve up

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 theologically rigid answers

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 seasoned with a bit of a condemning spirit.

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 That's kind of what they do.

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 They are partly correct

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 and so they are unwise.

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 What we discover here

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 is in our search for wisdom

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 a lack of wisdom.

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 Their basic position

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 is summed up nicely

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 by Eliphaz

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 in chapter 4

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 verse 7 to 8

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 where he poses a question.

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 Consider now

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 who being innocent

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 has ever perished?

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 Where were the upright

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 ever destroyed?

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 As I have observed

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 those who plough evil

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 and those who sow trouble

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 reap it.

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 See his idea?

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 Job

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 you've done something wrong

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 to deserve

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 this sort of suffering.

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 Their basic position is

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 you reap what you sow

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 and there is truth in it.

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 We looked at it last week.

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 That is proverbial wisdom.

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 That is the wisdom

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 of the Proverbs.

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 But it is never meant

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 to be applied

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 as a rigid rule.

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 There are plenty of people

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 who sow evil

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 and never seem to reap it.

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 They just go on

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 from strength to strength

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 and there are those

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 who never seem

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 to get a break

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 from misery.

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 Good people

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 who seem to never

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 get a break

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 from misery.

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 And Job's friends

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 have taken this

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 generalization

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 and have made it a rule.

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 They have concluded

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 that because Job

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 is reaping over here

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 then he is sowed

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 over there.

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 So let me illustrate

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 it for you.

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 I did this very quickly

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 last week.

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 I'll do it again.

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 Proverbs 24

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 verses 33 and 34

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 says this.

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 A little sleep

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 and a little slumber

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 a little folding

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 of the hands to rest

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 and poverty

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 will come on you

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 like a bandit

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 and scarcity

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 like an armed man.

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 basically

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 if you are lazy

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 then you can expect

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 to be poor.

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 That's a fairly

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 general principle.

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 It's a fair enough

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 kind of principle.

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 However,

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 it's totally at a place

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 to conclude

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 that just because

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 somebody is poor

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 then they must have

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 been lazy.

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 Just because

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 they are reaping poverty

00:09:52.819 --> 00:09:53.360
 doesn't mean

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 that they've sown it

00:09:54.240 --> 00:09:55.220
 through laziness.

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 and you know

00:09:57.120 --> 00:09:58.540
 take refugees

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 for example.

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 That would be a really

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 inappropriate application

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 for those

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 who are living

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 in a shantytown

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 somewhere

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 escaping war

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 from another country.

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 And this is what

00:10:14.100 --> 00:10:15.000
 Job's friends have done.

00:10:15.080 --> 00:10:15.840
 They have reduced

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 God and his actions

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 to their ability

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 to grasp order

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 in the world.

00:10:22.019 --> 00:10:23.320
 They forgot to take

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 into account

00:10:23.899 --> 00:10:25.080
 the mystery of God.

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 We don't know

00:10:26.639 --> 00:10:27.120
 everything.

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 We can't know

00:10:28.620 --> 00:10:28.980
 everything.

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 We won't know

00:10:29.879 --> 00:10:30.340
 everything.

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 Which is one reason

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 why humility

00:10:32.300 --> 00:10:33.840
 is a really good

00:10:33.840 --> 00:10:34.740
 stance to take

00:10:34.740 --> 00:10:35.460
 day by day.

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 And Job's friends

00:10:38.399 --> 00:10:39.000
 also show

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 little compassion

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 in the way

00:10:40.360 --> 00:10:41.139
 they spoke

00:10:41.139 --> 00:10:41.920
 of his character.

00:10:42.480 --> 00:10:43.200
 Eliphaz makes

00:10:43.200 --> 00:10:44.139
 a sly swipe

00:10:44.139 --> 00:10:44.480
 of Job

00:10:44.480 --> 00:10:45.220
 in chapter 4

00:10:45.220 --> 00:10:46.000
 verse 5.

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 But now trouble

00:10:47.540 --> 00:10:48.580
 comes to you

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 and you are

00:10:49.519 --> 00:10:50.060
 discouraged.

00:10:50.200 --> 00:10:51.060
 It strikes you

00:10:51.060 --> 00:10:51.420
 and you are

00:10:51.420 --> 00:10:52.100
 dismayed.

00:10:52.720 --> 00:10:53.379
 You see this is

00:10:53.379 --> 00:10:54.100
 what he's saying

00:10:54.100 --> 00:10:54.580
 is Job

00:10:54.580 --> 00:10:56.740
 the sufferer.

00:10:56.820 --> 00:10:57.500
 You used to be

00:10:57.500 --> 00:10:58.340
 Job the righteous

00:10:58.340 --> 00:10:59.460
 man who used

00:10:59.460 --> 00:11:00.700
 to offer advice

00:11:00.700 --> 00:11:01.879
 and help people

00:11:01.879 --> 00:11:03.040
 who were suffering.

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 And Eliphaz's charge

00:11:04.759 --> 00:11:05.500
 here is more than

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 one of just

00:11:06.360 --> 00:11:07.540
 inconsistency.

00:11:07.940 --> 00:11:08.620
 In verse 6

00:11:08.620 --> 00:11:09.060
 he says,

00:11:09.560 --> 00:11:09.960
 should not your

00:11:09.960 --> 00:11:10.920
 piety be your

00:11:10.920 --> 00:11:11.420
 confidence

00:11:11.420 --> 00:11:12.740
 and your blameless

00:11:12.740 --> 00:11:13.680
 ways your hope?

00:11:14.100 --> 00:11:15.180
 If you put both

00:11:15.180 --> 00:11:16.060
 those verses together

00:11:16.060 --> 00:11:17.019
 what Eliphaz is

00:11:17.019 --> 00:11:17.639
 saying here

00:11:17.639 --> 00:11:18.899
 it's a real

00:11:18.899 --> 00:11:20.699
 nasty sarcasm.

00:11:21.659 --> 00:11:22.759
 It's even more

00:11:22.759 --> 00:11:23.299
 than a nasty

00:11:23.299 --> 00:11:24.080
 sarcasm.

00:11:24.360 --> 00:11:25.039
 He's actually

00:11:25.039 --> 00:11:26.100
 accusing Job

00:11:26.100 --> 00:11:27.500
 of rank hypocrisy.

00:11:31.080 --> 00:11:32.100
 But there's also

00:11:32.100 --> 00:11:32.899
 a note of

00:11:32.899 --> 00:11:34.639
 self-righteousness

00:11:34.639 --> 00:11:36.539
 as he accuses

00:11:36.539 --> 00:11:37.139
 Job of rank

00:11:37.139 --> 00:11:37.819
 hypocrisy.

00:11:40.299 --> 00:11:42.019
 In chapter 5

00:11:42.019 --> 00:11:42.620
 verse 8

00:11:42.620 --> 00:11:43.439
 Eliphaz says,

00:11:43.840 --> 00:11:44.620
 but if it were

00:11:44.620 --> 00:11:45.259
 I,

00:11:45.919 --> 00:11:46.740
 I would appeal

00:11:46.740 --> 00:11:47.340
 to God.

00:11:47.820 --> 00:11:48.620
 I would lay

00:11:48.620 --> 00:11:49.960
 my cause

00:11:49.960 --> 00:11:50.799
 before him.

00:11:51.659 --> 00:11:52.480
 In other words

00:11:52.480 --> 00:11:55.180
 I would make

00:11:55.180 --> 00:11:56.060
 the same mistake

00:11:56.060 --> 00:11:56.600
 you're making

00:11:56.600 --> 00:11:56.980
 Job.

00:11:59.299 --> 00:12:00.399
 I would recognise

00:12:00.399 --> 00:12:01.360
 God as the one

00:12:01.360 --> 00:12:01.919
 who is capable

00:12:01.919 --> 00:12:02.779
 of restoring me.

00:12:02.919 --> 00:12:03.340
 I would shut

00:12:03.340 --> 00:12:03.980
 my mouth.

00:12:04.340 --> 00:12:04.899
 I would confess

00:12:04.899 --> 00:12:05.919
 my sins and I

00:12:05.919 --> 00:12:06.500
 would plead for

00:12:06.500 --> 00:12:07.320
 my deliverance.

00:12:08.139 --> 00:12:08.539
 And you see

00:12:08.539 --> 00:12:09.259
 more of it in

00:12:09.259 --> 00:12:09.940
 chapter 5

00:12:09.940 --> 00:12:11.560
 verses 17

00:12:11.560 --> 00:12:12.240
 and onwards.

00:12:12.899 --> 00:12:13.600
 Blessed is the

00:12:13.600 --> 00:12:14.580
 man whom God

00:12:14.580 --> 00:12:15.379
 corrects.

00:12:15.379 --> 00:12:16.939
 So do not

00:12:16.939 --> 00:12:17.679
 despise the

00:12:17.679 --> 00:12:18.580
 discipline of

00:12:18.580 --> 00:12:19.220
 the Almighty.

00:12:20.299 --> 00:12:21.039
 In other words

00:12:21.039 --> 00:12:21.580
 Job,

00:12:21.919 --> 00:12:22.879
 if you just

00:12:22.879 --> 00:12:23.759
 confess your

00:12:23.759 --> 00:12:24.939
 sin and

00:12:24.939 --> 00:12:25.860
 plead for

00:12:25.860 --> 00:12:26.759
 God's mercy

00:12:26.759 --> 00:12:27.860
 then you

00:12:27.860 --> 00:12:28.200
 will be

00:12:28.200 --> 00:12:28.779
 restored.

00:12:33.779 --> 00:12:34.480
 Then his

00:12:34.480 --> 00:12:35.299
 mate Bildad

00:12:35.299 --> 00:12:36.019
 has a crack

00:12:36.019 --> 00:12:36.539
 in chapter

00:12:36.539 --> 00:12:37.620
 8

00:12:37.620 --> 00:12:39.100
 verse 6

00:12:39.100 --> 00:12:50.700
 He is saying

00:12:50.700 --> 00:12:51.139
 that because

00:12:51.139 --> 00:12:52.519
 God has not

00:12:52.519 --> 00:12:53.300
 restored you

00:12:53.300 --> 00:12:53.860
 Job

00:12:53.860 --> 00:12:55.120
 to your

00:12:55.120 --> 00:12:55.899
 rightful place

00:12:55.899 --> 00:12:56.399
 that is the

00:12:56.399 --> 00:12:57.019
 place where

00:12:57.019 --> 00:12:57.820
 a righteous

00:12:57.820 --> 00:12:58.560
 person

00:12:58.560 --> 00:13:00.800
 lives the

00:13:00.800 --> 00:13:01.540
 good life

00:13:01.540 --> 00:13:02.899
 again the

00:13:02.899 --> 00:13:03.580
 proverbial wisdom

00:13:03.580 --> 00:13:04.399
 coming out here

00:13:04.399 --> 00:13:05.959
 and because

00:13:05.959 --> 00:13:06.639
 he has not

00:13:06.639 --> 00:13:07.480
 restored you

00:13:07.480 --> 00:13:08.299
 then you are

00:13:08.299 --> 00:13:09.179
 clearly impure

00:13:09.179 --> 00:13:10.419
 and unrighteous.

00:13:11.399 --> 00:13:11.899
 Again

00:13:11.899 --> 00:13:13.299
 a crack on

00:13:13.299 --> 00:13:13.899
 his

00:13:13.899 --> 00:13:14.840
 integrity.

00:13:15.980 --> 00:13:16.459
 Then number

00:13:16.459 --> 00:13:16.819
 three

00:13:16.819 --> 00:13:17.759
 Zophar stands

00:13:17.759 --> 00:13:18.139
 up and

00:13:18.139 --> 00:13:18.740
 weighs in

00:13:18.740 --> 00:13:19.120
 and he

00:13:19.120 --> 00:13:19.779
 really weighs

00:13:19.779 --> 00:13:20.039
 in.

00:13:20.919 --> 00:13:21.559
 He reckons

00:13:21.559 --> 00:13:22.199
 Job's

00:13:22.199 --> 00:13:23.019
 suffering is

00:13:23.019 --> 00:13:23.539
 much less

00:13:23.539 --> 00:13:23.980
 than he in

00:13:23.980 --> 00:13:24.799
 fact actually

00:13:24.799 --> 00:13:25.340
 deserves.

00:13:26.980 --> 00:13:27.679
 Take it on

00:13:27.679 --> 00:13:28.319
 the chin Job

00:13:28.319 --> 00:13:28.600
 because you

00:13:28.600 --> 00:13:29.100
 deserve a lot

00:13:29.100 --> 00:13:29.500
 worse than

00:13:29.500 --> 00:13:29.840
 this.

00:13:31.939 --> 00:13:32.860
 He's saying

00:13:32.860 --> 00:13:33.579
 that Job's

00:13:33.580 --> 00:13:34.400
 sin is so

00:13:34.400 --> 00:13:36.460
 great that

00:13:36.460 --> 00:13:37.780
 God has

00:13:37.780 --> 00:13:38.600
 forgotten some

00:13:38.600 --> 00:13:38.860
 of it.

00:13:40.040 --> 00:13:40.680
 He says

00:13:40.680 --> 00:13:41.060
 this in

00:13:41.060 --> 00:13:41.600
 chapter 11

00:13:41.600 --> 00:13:42.160
 verse 11

00:13:42.160 --> 00:13:42.860
 Surely he

00:13:42.860 --> 00:13:43.900
 God is

00:13:43.900 --> 00:13:45.360
 recognises

00:13:45.360 --> 00:13:46.560
 deceitful men

00:13:46.560 --> 00:13:47.940
 and when he

00:13:47.940 --> 00:13:49.060
 sees evil

00:13:49.060 --> 00:13:50.420
 does not he

00:13:50.420 --> 00:13:51.320
 take note?

00:13:53.660 --> 00:13:54.420
 So Job

00:13:54.420 --> 00:13:56.300
 is deceitful

00:13:56.300 --> 00:13:57.420
 and evil.

00:13:59.440 --> 00:14:00.320
 He really

00:14:00.320 --> 00:14:01.500
 just tears

00:14:01.500 --> 00:14:02.560
 his character

00:14:02.560 --> 00:14:03.460
 to shreds

00:14:03.460 --> 00:14:05.280
 and so

00:14:05.280 --> 00:14:06.120
 in chapter

00:14:06.120 --> 00:14:06.820
 6 which

00:14:06.820 --> 00:14:07.160
 was just

00:14:07.160 --> 00:14:07.519
 read out

00:14:07.519 --> 00:14:08.040
 to us

00:14:08.040 --> 00:14:08.960
 Job

00:14:08.960 --> 00:14:09.580
 responds

00:14:09.580 --> 00:14:09.960
 to his

00:14:09.960 --> 00:14:10.259
 friend

00:14:10.259 --> 00:14:10.960
 Eliphaz

00:14:10.960 --> 00:14:12.600
 Job

00:14:12.600 --> 00:14:13.200
 never

00:14:13.200 --> 00:14:13.680
 throughout

00:14:13.680 --> 00:14:14.139
 the book

00:14:14.139 --> 00:14:14.680
 never

00:14:14.680 --> 00:14:15.340
 claims

00:14:15.340 --> 00:14:15.840
 sinless

00:14:15.840 --> 00:14:16.420
 perfection.

00:14:18.519 --> 00:14:18.759
 In

00:14:18.759 --> 00:14:19.460
 verses 1

00:14:19.460 --> 00:14:20.580
 to 13

00:14:20.580 --> 00:14:21.040
 of chapter

00:14:21.040 --> 00:14:21.519
 6

00:14:21.519 --> 00:14:22.700
 are Job's

00:14:22.700 --> 00:14:23.639
 declaration

00:14:23.639 --> 00:14:24.480
 of his

00:14:24.480 --> 00:14:25.080
 innocence

00:14:25.080 --> 00:14:26.500
 and his

00:14:26.500 --> 00:14:27.180
 desire to

00:14:27.180 --> 00:14:27.540
 die.

00:14:27.740 --> 00:14:28.100
 Such was

00:14:28.100 --> 00:14:28.700
 his torment.

00:14:28.980 --> 00:14:29.340
 Such was

00:14:29.340 --> 00:14:30.440
 the load

00:14:30.440 --> 00:14:31.100
 he felt.

00:14:31.620 --> 00:14:31.960
 He just

00:14:31.960 --> 00:14:32.360
 wishes he

00:14:32.360 --> 00:14:32.820
 was dead.

00:14:33.460 --> 00:14:35.080
 And in

00:14:35.080 --> 00:14:35.500
 the second

00:14:35.500 --> 00:14:36.360
 half of

00:14:36.360 --> 00:14:37.680
 the chapter

00:14:37.680 --> 00:14:38.400
 verses 14

00:14:38.400 --> 00:14:39.000
 to 30

00:14:39.000 --> 00:14:40.340
 are Job's

00:14:40.340 --> 00:14:41.200
 words to

00:14:41.200 --> 00:14:41.879
 his careless

00:14:41.879 --> 00:14:42.540
 friends.

00:14:43.340 --> 00:14:43.820
 Job

00:14:43.820 --> 00:14:44.360
 actually

00:14:44.360 --> 00:14:45.120
 resents

00:14:45.120 --> 00:14:45.400
 his

00:14:45.400 --> 00:14:45.879
 friend's

00:14:45.879 --> 00:14:46.280
 lack of

00:14:46.280 --> 00:14:46.800
 compassion.

00:14:48.720 --> 00:14:49.220
 So verse

00:14:49.220 --> 00:14:49.700
 14

00:14:49.700 --> 00:14:50.680
 a despairing

00:14:50.680 --> 00:14:51.140
 man

00:14:51.140 --> 00:14:52.379
 should have

00:14:52.379 --> 00:14:52.900
 the devotion

00:14:52.900 --> 00:14:53.259
 of his

00:14:53.259 --> 00:14:53.780
 friends

00:14:53.780 --> 00:14:54.840
 even though

00:14:54.840 --> 00:14:55.520
 he forsakes

00:14:55.520 --> 00:14:55.980
 the fear

00:14:55.980 --> 00:14:56.280
 of the

00:14:56.280 --> 00:14:56.720
 almighty.

00:14:58.320 --> 00:14:58.700
 But my

00:14:58.700 --> 00:14:59.180
 brothers

00:14:59.180 --> 00:14:59.820
 are

00:14:59.820 --> 00:15:00.980
 undependable

00:15:00.980 --> 00:15:01.640
 as

00:15:01.640 --> 00:15:02.200
 intermittent

00:15:02.200 --> 00:15:03.120
 streams

00:15:03.120 --> 00:15:03.759
 as the

00:15:03.759 --> 00:15:04.480
 streams

00:15:04.480 --> 00:15:05.300
 that

00:15:05.300 --> 00:15:06.000
 overflow.

00:15:06.000 --> 00:15:06.240
 flow.

00:15:10.360 --> 00:15:10.519
 They

00:15:10.519 --> 00:15:12.340
 are

00:15:12.340 --> 00:15:12.779
 fickle.

00:15:12.879 --> 00:15:12.960
 They

00:15:12.960 --> 00:15:13.100
 are

00:15:13.100 --> 00:15:13.779
 undependable.

00:15:13.899 --> 00:15:13.980
 I

00:15:13.980 --> 00:15:14.379
 cannot

00:15:14.379 --> 00:15:15.159
 trust

00:15:15.159 --> 00:15:15.720
 the

00:15:15.720 --> 00:15:16.320
 words

00:15:16.320 --> 00:15:16.799
 coming

00:15:16.799 --> 00:15:17.120
 out of

00:15:17.120 --> 00:15:17.279
 my

00:15:17.279 --> 00:15:17.580
 friends

00:15:17.580 --> 00:15:18.039
 mouths.

00:15:22.039 --> 00:15:22.539
 Job is

00:15:22.539 --> 00:15:22.759
 saying

00:15:22.759 --> 00:15:23.080
 no matter

00:15:23.080 --> 00:15:23.559
 what I

00:15:23.559 --> 00:15:23.879
 say and

00:15:23.879 --> 00:15:24.200
 what I

00:15:24.200 --> 00:15:24.399
 do

00:15:24.399 --> 00:15:24.720
 you are

00:15:24.720 --> 00:15:24.919
 my

00:15:24.919 --> 00:15:25.440
 mates.

00:15:26.580 --> 00:15:26.919
 But he

00:15:26.919 --> 00:15:27.240
 says you

00:15:27.240 --> 00:15:27.580
 are like

00:15:27.580 --> 00:15:28.220
 those puddles

00:15:28.220 --> 00:15:28.620
 of water

00:15:28.620 --> 00:15:29.240
 that form

00:15:29.240 --> 00:15:29.539
 really

00:15:29.539 --> 00:15:30.100
 quickly in

00:15:30.100 --> 00:15:30.419
 the heavy

00:15:30.419 --> 00:15:31.799
 rain but

00:15:31.799 --> 00:15:32.580
 which disappear

00:15:32.580 --> 00:15:33.019
 in the

00:15:33.019 --> 00:15:33.299
 sand.

00:15:33.460 --> 00:15:33.539
 They're

00:15:33.539 --> 00:15:33.779
 gone.

00:15:33.860 --> 00:15:34.039
 They're here

00:15:34.039 --> 00:15:34.480
 one moment

00:15:34.480 --> 00:15:34.740
 gone.

00:15:34.799 --> 00:15:35.259
 The next.

00:15:36.000 --> 00:15:38.639
 Instead of

00:15:38.639 --> 00:15:39.480
 being dependable

00:15:39.480 --> 00:15:39.820
 and a

00:15:39.820 --> 00:15:40.379
 source of

00:15:40.379 --> 00:15:41.759
 hope and

00:15:41.759 --> 00:15:42.559
 life in

00:15:42.559 --> 00:15:43.059
 a desert

00:15:43.059 --> 00:15:44.940
 you're

00:15:44.940 --> 00:15:46.059
 fickle and

00:15:46.059 --> 00:15:46.360
 you bring

00:15:46.360 --> 00:15:47.039
 no hope

00:15:47.039 --> 00:15:49.120
 no comfort.

00:15:50.659 --> 00:15:51.200
 And Job's

00:15:51.200 --> 00:15:52.100
 plea here to

00:15:52.100 --> 00:15:52.940
 his friends is

00:15:52.940 --> 00:15:53.799
 quite emotional

00:15:53.799 --> 00:15:54.700
 and quite

00:15:54.700 --> 00:15:55.779
 pitiable in

00:15:55.779 --> 00:15:56.820
 verse 28.

00:15:58.100 --> 00:15:58.879
 But now be

00:15:58.879 --> 00:15:59.799
 so kind as

00:15:59.799 --> 00:16:00.639
 to look at

00:16:00.639 --> 00:16:01.000
 me.

00:16:02.379 --> 00:16:02.659
 Just

00:16:02.659 --> 00:16:03.639
 look at

00:16:03.639 --> 00:16:04.039
 me.

00:16:04.039 --> 00:16:06.219
 would I

00:16:06.219 --> 00:16:06.860
 lie to

00:16:06.860 --> 00:16:07.799
 your face

00:16:07.799 --> 00:16:08.379
 that is

00:16:08.379 --> 00:16:09.360
 by hiding

00:16:09.360 --> 00:16:10.120
 this evil

00:16:10.120 --> 00:16:10.659
 and sinful

00:16:10.659 --> 00:16:11.199
 life that

00:16:11.199 --> 00:16:11.679
 you accuse

00:16:11.679 --> 00:16:12.179
 me of?

00:16:13.019 --> 00:16:13.579
 Relent.

00:16:14.039 --> 00:16:14.599
 Do not

00:16:14.599 --> 00:16:15.299
 be unjust.

00:16:15.699 --> 00:16:16.259
 Reconsider

00:16:16.259 --> 00:16:16.759
 for my

00:16:16.759 --> 00:16:17.579
 integrity

00:16:17.579 --> 00:16:18.079
 is at

00:16:18.079 --> 00:16:18.579
 stake.

00:16:20.860 --> 00:16:21.379
 He's

00:16:21.379 --> 00:16:21.679
 saying to

00:16:21.679 --> 00:16:22.039
 his friends

00:16:22.039 --> 00:16:22.759
 guys you've

00:16:22.759 --> 00:16:23.159
 got it all

00:16:23.159 --> 00:16:23.620
 wrong.

00:16:24.000 --> 00:16:24.120
 Your

00:16:24.120 --> 00:16:24.599
 understanding

00:16:24.599 --> 00:16:25.019
 of God

00:16:25.019 --> 00:16:25.459
 is too

00:16:25.459 --> 00:16:25.980
 neat.

00:16:27.120 --> 00:16:27.659
 You've

00:16:27.659 --> 00:16:28.199
 taken away

00:16:28.199 --> 00:16:28.719
 all the

00:16:28.719 --> 00:16:29.299
 mystery.

00:16:29.299 --> 00:16:31.839
 And so

00:16:31.839 --> 00:16:32.419
 the result

00:16:32.419 --> 00:16:33.519
 is their

00:16:33.519 --> 00:16:34.439
 counsel is

00:16:34.439 --> 00:16:35.159
 both naive

00:16:35.159 --> 00:16:36.519
 and cruel.

00:16:38.299 --> 00:16:38.779
 The God

00:16:38.779 --> 00:16:39.079
 of their

00:16:39.079 --> 00:16:39.859
 neat theology

00:16:39.859 --> 00:16:40.339
 would not

00:16:40.339 --> 00:16:41.059
 allow someone

00:16:41.059 --> 00:16:41.659
 to suffer

00:16:41.659 --> 00:16:43.099
 unless they

00:16:43.099 --> 00:16:43.959
 deserved it

00:16:43.959 --> 00:16:44.620
 and because

00:16:44.620 --> 00:16:45.079
 Job is

00:16:45.079 --> 00:16:46.199
 suffering he

00:16:46.199 --> 00:16:46.699
 must have

00:16:46.699 --> 00:16:47.359
 deserved it.

00:16:50.959 --> 00:16:51.559
 Something

00:16:51.559 --> 00:16:52.419
 happens with

00:16:52.419 --> 00:16:55.459
 Job from

00:16:55.459 --> 00:16:56.559
 chapter 3

00:16:56.559 --> 00:16:57.000
 right

00:16:57.000 --> 00:16:57.399
 throughout

00:16:57.399 --> 00:16:58.079
 the course

00:16:58.079 --> 00:16:58.379
 of this

00:16:58.379 --> 00:16:58.759
 debate

00:16:58.759 --> 00:16:59.139
 with his

00:16:59.139 --> 00:16:59.639
 friends

00:16:59.639 --> 00:17:01.039
 which is

00:17:01.039 --> 00:17:02.099
 quite profound

00:17:02.099 --> 00:17:02.579
 here.

00:17:04.139 --> 00:17:04.539
 We know

00:17:04.539 --> 00:17:04.839
 in chapter

00:17:04.839 --> 00:17:05.480
 1 and 2

00:17:05.480 --> 00:17:05.919
 the Lord

00:17:05.919 --> 00:17:06.359
 gave the

00:17:06.359 --> 00:17:06.899
 Lord has

00:17:06.899 --> 00:17:07.339
 taken away

00:17:07.339 --> 00:17:07.839
 blessed be

00:17:07.839 --> 00:17:08.159
 the name

00:17:08.159 --> 00:17:08.379
 of the

00:17:08.379 --> 00:17:08.599
 Lord.

00:17:08.720 --> 00:17:08.960
 Chapter

00:17:08.960 --> 00:17:09.599
 3

00:17:09.599 --> 00:17:10.460
 he says

00:17:10.460 --> 00:17:10.740
 I wish

00:17:10.740 --> 00:17:11.019
 I was

00:17:11.019 --> 00:17:11.419
 dead.

00:17:14.220 --> 00:17:15.099
 He cries

00:17:15.099 --> 00:17:16.960
 out against

00:17:16.960 --> 00:17:17.480
 the wisdom

00:17:17.480 --> 00:17:17.940
 of God

00:17:17.940 --> 00:17:18.299
 in giving

00:17:18.299 --> 00:17:18.980
 him birth.

00:17:20.960 --> 00:17:21.799
 The duration

00:17:21.799 --> 00:17:22.399
 of his

00:17:22.399 --> 00:17:23.059
 disease

00:17:23.059 --> 00:17:24.200
 and his

00:17:24.200 --> 00:17:24.940
 tragedy

00:17:24.940 --> 00:17:26.339
 has almost

00:17:26.339 --> 00:17:27.139
 defeated

00:17:27.139 --> 00:17:28.379
 the initial

00:17:28.379 --> 00:17:29.179
 stand of

00:17:29.179 --> 00:17:29.679
 faith

00:17:29.679 --> 00:17:30.759
 in chapters

00:17:30.759 --> 00:17:31.619
 1 and 2

00:17:31.619 --> 00:17:33.859
 but

00:17:33.859 --> 00:17:35.659
 from chapter

00:17:35.659 --> 00:17:36.359
 3

00:17:36.359 --> 00:17:37.740
 all the way

00:17:37.740 --> 00:17:38.299
 through to

00:17:38.299 --> 00:17:39.379
 chapter 19

00:17:39.379 --> 00:17:41.299
 there is

00:17:41.299 --> 00:17:42.299
 this little

00:17:42.299 --> 00:17:43.379
 by little

00:17:43.379 --> 00:17:44.559
 gaining and

00:17:44.559 --> 00:17:45.599
 regaining of

00:17:45.599 --> 00:17:46.019
 the faith

00:17:46.019 --> 00:17:46.500
 of Job

00:17:46.500 --> 00:17:49.579
 until

00:17:49.579 --> 00:17:50.379
 you get

00:17:50.379 --> 00:17:50.799
 to chapter

00:17:50.799 --> 00:17:51.459
 19

00:17:51.459 --> 00:17:52.779
 and his

00:17:52.779 --> 00:17:53.279
 faith

00:17:53.279 --> 00:17:54.019
 breaks out

00:17:54.019 --> 00:17:54.599
 in victory.

00:17:56.339 --> 00:17:57.379
 In every

00:17:57.379 --> 00:17:57.839
 speech

00:17:57.839 --> 00:17:58.339
 up until

00:17:58.339 --> 00:17:58.720
 then

00:17:58.720 --> 00:17:59.339
 Job

00:17:59.339 --> 00:17:59.539
 has

00:17:59.539 --> 00:18:00.119
 expressed

00:18:00.119 --> 00:18:00.339
 the

00:18:00.339 --> 00:18:00.839
 conviction

00:18:00.839 --> 00:18:01.519
 that

00:18:01.519 --> 00:18:01.720
 he

00:18:01.720 --> 00:18:01.980
 would

00:18:01.980 --> 00:18:02.579
 certainly

00:18:02.579 --> 00:18:03.179
 die

00:18:03.179 --> 00:18:03.500
 in

00:18:03.500 --> 00:18:03.919
 misery.

00:18:05.539 --> 00:18:06.119
 He

00:18:06.119 --> 00:18:06.619
 longs

00:18:06.619 --> 00:18:07.159
 for it

00:18:07.159 --> 00:18:08.819
 but then

00:18:08.819 --> 00:18:09.279
 there is a

00:18:09.279 --> 00:18:09.740
 gradual

00:18:09.740 --> 00:18:10.799
 change in

00:18:10.799 --> 00:18:11.159
 the way

00:18:11.159 --> 00:18:11.779
 he talks

00:18:11.779 --> 00:18:12.279
 about his

00:18:12.279 --> 00:18:12.720
 dying.

00:18:13.720 --> 00:18:14.399
 At first

00:18:14.399 --> 00:18:14.799
 in chapter

00:18:14.799 --> 00:18:15.480
 7 verses

00:18:15.480 --> 00:18:16.240
 9 to 10

00:18:16.240 --> 00:18:16.899
 during his

00:18:16.899 --> 00:18:17.459
 response to

00:18:17.459 --> 00:18:18.019
 Eliphaz

00:18:18.019 --> 00:18:19.139
 he is sure

00:18:19.139 --> 00:18:19.879
 that death

00:18:19.879 --> 00:18:20.439
 is the end

00:18:20.439 --> 00:18:21.039
 of everything.

00:18:21.039 --> 00:18:21.839
 as the

00:18:21.839 --> 00:18:22.180
 cloud

00:18:22.180 --> 00:18:22.659
 vanishes

00:18:22.659 --> 00:18:23.200
 and is

00:18:23.200 --> 00:18:23.700
 gone

00:18:23.700 --> 00:18:24.579
 so one

00:18:24.579 --> 00:18:25.099
 who goes

00:18:25.099 --> 00:18:25.599
 down to

00:18:25.599 --> 00:18:26.200
 the grave

00:18:26.200 --> 00:18:27.000
 does not

00:18:27.000 --> 00:18:27.480
 return

00:18:27.480 --> 00:18:28.359
 he will

00:18:28.359 --> 00:18:29.259
 never come

00:18:29.259 --> 00:18:29.680
 back to

00:18:29.680 --> 00:18:30.180
 his house

00:18:30.180 --> 00:18:30.619
 again.

00:18:31.339 --> 00:18:31.879
 That's it

00:18:31.879 --> 00:18:32.700
 death is

00:18:32.700 --> 00:18:33.339
 what waits

00:18:33.339 --> 00:18:33.579
 me

00:18:33.579 --> 00:18:34.500
 and death

00:18:34.500 --> 00:18:34.859
 is the

00:18:34.859 --> 00:18:35.279
 end.

00:18:36.899 --> 00:18:37.920
 That is

00:18:37.920 --> 00:18:39.079
 there is not

00:18:39.079 --> 00:18:39.559
 even anything

00:18:39.559 --> 00:18:40.299
 good to look

00:18:40.299 --> 00:18:40.879
 for after

00:18:40.879 --> 00:18:41.339
 death.

00:18:43.379 --> 00:18:44.299
 And as he

00:18:44.299 --> 00:18:44.899
 responds to

00:18:44.899 --> 00:18:45.480
 Bildad in

00:18:45.480 --> 00:18:46.119
 chapter 10

00:18:46.119 --> 00:18:46.960
 verses 20

00:18:46.960 --> 00:18:47.839
 to 22

00:18:47.839 --> 00:18:49.039
 he is still

00:18:49.039 --> 00:18:49.879
 sunk in

00:18:49.880 --> 00:18:50.680
 despair about

00:18:50.680 --> 00:18:51.000
 death.

00:18:51.280 --> 00:18:51.680
 Are not

00:18:51.680 --> 00:18:52.320
 my few

00:18:52.320 --> 00:18:53.200
 days almost

00:18:53.200 --> 00:18:53.700
 over?

00:18:54.040 --> 00:18:54.900
 Turn away

00:18:54.900 --> 00:18:55.660
 from me so

00:18:55.660 --> 00:18:56.180
 I can have

00:18:56.180 --> 00:18:56.820
 a moment's

00:18:56.820 --> 00:18:57.840
 joy before

00:18:57.840 --> 00:18:58.440
 I go to

00:18:58.440 --> 00:18:58.920
 the place

00:18:58.920 --> 00:18:59.280
 of no

00:18:59.280 --> 00:18:59.620
 return.

00:18:59.700 --> 00:18:59.960
 To the

00:18:59.960 --> 00:19:00.400
 land of

00:19:00.400 --> 00:19:00.880
 gloom and

00:19:00.880 --> 00:19:01.500
 utter darkness

00:19:01.500 --> 00:19:02.280
 to the

00:19:02.280 --> 00:19:02.740
 land of

00:19:02.740 --> 00:19:03.500
 deepest night

00:19:03.500 --> 00:19:03.940
 of utter

00:19:03.940 --> 00:19:04.640
 darkness and

00:19:04.640 --> 00:19:05.800
 disorder where

00:19:05.800 --> 00:19:06.540
 even the

00:19:06.540 --> 00:19:07.940
 light is

00:19:07.940 --> 00:19:08.940
 like darkness.

00:19:10.820 --> 00:19:11.620
 Then in

00:19:11.620 --> 00:19:12.320
 his response

00:19:12.320 --> 00:19:12.980
 to Zophar

00:19:12.980 --> 00:19:13.400
 in chapter

00:19:13.400 --> 00:19:14.340
 14 verses

00:19:14.340 --> 00:19:15.280
 7 to 14

00:19:15.280 --> 00:19:16.440
 he again

00:19:16.440 --> 00:19:17.740
 faces the

00:19:17.740 --> 00:19:18.460
 certainty of

00:19:18.460 --> 00:19:19.800
 death in

00:19:19.799 --> 00:19:21.039
 suffering and

00:19:21.039 --> 00:19:21.720
 he cries

00:19:21.720 --> 00:19:22.460
 out to be

00:19:22.460 --> 00:19:23.460
 released to

00:19:23.460 --> 00:19:24.680
 die in

00:19:24.680 --> 00:19:25.579
 verse 13.

00:19:26.180 --> 00:19:27.099
 But this

00:19:27.099 --> 00:19:27.779
 time he

00:19:27.779 --> 00:19:28.259
 asks a

00:19:28.259 --> 00:19:29.339
 question in

00:19:29.339 --> 00:19:30.200
 verse 14.

00:19:31.419 --> 00:19:32.119
 If someone

00:19:32.119 --> 00:19:34.000
 dies will

00:19:34.000 --> 00:19:34.879
 they live

00:19:34.879 --> 00:19:35.339
 again?

00:19:36.200 --> 00:19:36.819
 All the

00:19:36.819 --> 00:19:37.579
 days of my

00:19:37.579 --> 00:19:38.480
 hard service

00:19:38.480 --> 00:19:39.220
 I will

00:19:39.220 --> 00:19:40.539
 wait for

00:19:40.539 --> 00:19:41.299
 my renewal

00:19:41.299 --> 00:19:42.319
 to come.

00:19:43.940 --> 00:19:44.559
 And again

00:19:44.559 --> 00:19:47.279
 in a second

00:19:47.279 --> 00:19:47.960
 response to

00:19:47.960 --> 00:19:48.879
 Eliphaz in

00:19:48.880 --> 00:19:49.720
 chapter 17

00:19:49.720 --> 00:19:50.460
 verses 13

00:19:50.460 --> 00:19:51.260
 to 16

00:19:51.260 --> 00:19:53.060
 the reference

00:19:53.060 --> 00:19:53.440
 to the

00:19:53.440 --> 00:19:53.980
 place of

00:19:53.980 --> 00:19:54.520
 the dead

00:19:54.520 --> 00:19:55.700
 is one

00:19:55.700 --> 00:19:56.780
 of question

00:19:56.780 --> 00:19:58.340
 rather than

00:19:58.340 --> 00:19:58.920
 despair.

00:20:00.840 --> 00:20:01.920
 And then

00:20:01.920 --> 00:20:02.920
 in chapter

00:20:02.920 --> 00:20:03.600
 19

00:20:03.600 --> 00:20:05.940
 verse 25

00:20:05.940 --> 00:20:06.720
 Job reaches

00:20:06.720 --> 00:20:07.360
 an answer

00:20:07.360 --> 00:20:08.420
 and the

00:20:08.420 --> 00:20:09.400
 victory comes.

00:20:10.260 --> 00:20:11.420
 I know

00:20:11.420 --> 00:20:12.820
 that my

00:20:12.820 --> 00:20:13.700
 redeemer

00:20:13.700 --> 00:20:14.540
 lives.

00:20:14.539 --> 00:20:15.920
 God

00:20:15.920 --> 00:20:16.940
 and that

00:20:16.940 --> 00:20:17.240
 in the

00:20:17.240 --> 00:20:17.639
 end he

00:20:17.639 --> 00:20:18.299
 will stand

00:20:18.299 --> 00:20:18.720
 on the

00:20:18.720 --> 00:20:20.220
 earth and

00:20:20.220 --> 00:20:20.759
 after my

00:20:20.759 --> 00:20:21.639
 skin has

00:20:21.639 --> 00:20:22.639
 been destroyed

00:20:22.639 --> 00:20:23.859
 yet in my

00:20:23.859 --> 00:20:24.940
 flesh I

00:20:24.940 --> 00:20:25.599
 will see

00:20:25.599 --> 00:20:26.039
 God.

00:20:27.039 --> 00:20:28.299
 I myself

00:20:28.299 --> 00:20:28.920
 will see

00:20:28.920 --> 00:20:29.619
 him with

00:20:29.619 --> 00:20:30.200
 my own

00:20:30.200 --> 00:20:30.759
 eyes,

00:20:31.279 --> 00:20:32.099
 I and

00:20:32.099 --> 00:20:32.759
 not another,

00:20:34.139 --> 00:20:34.720
 how my

00:20:34.720 --> 00:20:35.740
 heart yearns

00:20:35.740 --> 00:20:36.859
 within me.

00:20:38.180 --> 00:20:38.879
 There's the

00:20:38.879 --> 00:20:39.200
 victory.

00:20:40.619 --> 00:20:41.240
 My redeemer

00:20:41.240 --> 00:20:42.180
 lives and I

00:20:42.180 --> 00:20:42.799
 will see God

00:20:42.799 --> 00:20:43.200
 face to

00:20:43.200 --> 00:20:43.559
 face.

00:20:44.500 --> 00:20:44.819
 Death is

00:20:44.819 --> 00:20:45.180
 not the

00:20:45.180 --> 00:20:45.460
 end.

00:20:46.779 --> 00:20:47.379
 Job is

00:20:47.379 --> 00:20:48.200
 finally sure

00:20:48.200 --> 00:20:48.639
 that beyond

00:20:48.639 --> 00:20:49.339
 the grave he

00:20:49.339 --> 00:20:49.859
 will meet

00:20:49.859 --> 00:20:50.579
 God as

00:20:50.579 --> 00:20:51.500
 his vindicator

00:20:51.500 --> 00:20:52.659
 and not

00:20:52.659 --> 00:20:53.220
 as an

00:20:53.220 --> 00:20:53.940
 angry judge.

00:20:54.259 --> 00:20:54.740
 He will be

00:20:54.740 --> 00:20:55.619
 vindicated from

00:20:55.619 --> 00:20:56.099
 all his

00:20:56.099 --> 00:20:56.539
 suffering.

00:20:56.879 --> 00:20:57.659
 Even if it

00:20:57.659 --> 00:20:58.519
 will only be

00:20:58.519 --> 00:20:59.460
 after death,

00:20:59.759 --> 00:21:00.379
 even if it's

00:21:00.379 --> 00:21:01.019
 to suffer for

00:21:01.019 --> 00:21:01.480
 the rest of

00:21:01.480 --> 00:21:01.879
 his life,

00:21:02.019 --> 00:21:02.579
 he knows that

00:21:02.579 --> 00:21:03.399
 vindication will

00:21:03.399 --> 00:21:04.119
 come in the

00:21:04.119 --> 00:21:04.519
 end.

00:21:05.899 --> 00:21:06.460
 There will be

00:21:06.460 --> 00:21:07.240
 life and

00:21:07.240 --> 00:21:08.460
 light and not

00:21:08.460 --> 00:21:09.019
 death and

00:21:09.019 --> 00:21:09.419
 darkness.

00:21:09.639 --> 00:21:10.099
 The victory

00:21:10.099 --> 00:21:11.039
 for Job is

00:21:11.039 --> 00:21:11.639
 in his

00:21:11.639 --> 00:21:12.139
 redeemer,

00:21:12.140 --> 00:21:13.360
 in his

00:21:13.360 --> 00:21:14.460
 vindicator.

00:21:15.220 --> 00:21:16.380
 Someone who

00:21:16.380 --> 00:21:16.960
 can stand

00:21:16.960 --> 00:21:18.100
 before God

00:21:18.100 --> 00:21:19.060
 and plead

00:21:19.060 --> 00:21:20.220
 his case.

00:21:22.200 --> 00:21:23.340
 He realized

00:21:23.340 --> 00:21:24.040
 his friends

00:21:24.040 --> 00:21:24.520
 weren't going

00:21:24.520 --> 00:21:25.100
 to do it.

00:21:26.500 --> 00:21:27.060
 No one

00:21:27.060 --> 00:21:27.740
 else will

00:21:27.740 --> 00:21:28.440
 stand with

00:21:28.440 --> 00:21:28.780
 him.

00:21:29.880 --> 00:21:30.520
 He even

00:21:30.520 --> 00:21:31.040
 raised the

00:21:31.040 --> 00:21:32.100
 possibility of

00:21:32.100 --> 00:21:32.700
 a need for

00:21:32.700 --> 00:21:33.500
 a mediator

00:21:33.500 --> 00:21:34.500
 between God

00:21:34.500 --> 00:21:35.080
 and himself

00:21:35.080 --> 00:21:35.660
 back in

00:21:35.660 --> 00:21:36.480
 chapter 9

00:21:36.480 --> 00:21:37.920
 verse 33.

00:21:38.600 --> 00:21:39.040
 And then in

00:21:39.040 --> 00:21:40.120
 chapter 17

00:21:40.120 --> 00:21:40.920
 verse 3,

00:21:40.920 --> 00:21:41.920
 Job thought

00:21:41.920 --> 00:21:42.340
 that he

00:21:42.340 --> 00:21:43.240
 himself might

00:21:43.240 --> 00:21:43.560
 be the

00:21:43.560 --> 00:21:44.519
 person who

00:21:44.519 --> 00:21:45.080
 will stand

00:21:45.080 --> 00:21:45.880
 before God

00:21:45.880 --> 00:21:46.840
 and vindicate

00:21:46.840 --> 00:21:47.440
 himself.

00:21:48.759 --> 00:21:49.920
 And now he

00:21:49.920 --> 00:21:50.759
 realizes he

00:21:50.759 --> 00:21:51.360
 needs someone

00:21:51.360 --> 00:21:52.019
 else.

00:21:53.259 --> 00:21:54.140
 Someone else

00:21:54.140 --> 00:21:55.100
 who won't be

00:21:55.100 --> 00:21:56.100
 crushed by God's

00:21:56.100 --> 00:21:56.980
 awesome power.

00:21:57.380 --> 00:21:57.880
 Someone that

00:21:57.880 --> 00:21:58.539
 can approach

00:21:58.539 --> 00:21:59.019
 God without

00:21:59.019 --> 00:22:00.860
 fear that

00:22:00.860 --> 00:22:01.779
 their sin is

00:22:01.779 --> 00:22:02.600
 going to exclude

00:22:02.600 --> 00:22:03.580
 them from the

00:22:03.580 --> 00:22:04.420
 presence of God.

00:22:04.620 --> 00:22:05.300
 Someone who can

00:22:05.300 --> 00:22:06.640
 present to God

00:22:06.640 --> 00:22:07.700
 Job's struggles

00:22:07.700 --> 00:22:08.820
 and to ask God

00:22:08.819 --> 00:22:09.579
 to have mercy

00:22:09.579 --> 00:22:10.339
 on Job.

00:22:10.659 --> 00:22:11.419
 Someone on

00:22:11.419 --> 00:22:12.500
 the inside

00:22:12.500 --> 00:22:13.480
 who pleads

00:22:13.480 --> 00:22:14.179
 with God

00:22:14.179 --> 00:22:15.099
 for Job.

00:22:15.419 --> 00:22:16.179
 Who took

00:22:16.179 --> 00:22:16.799
 his struggles

00:22:16.799 --> 00:22:17.319
 to God

00:22:17.319 --> 00:22:17.579
 and who

00:22:17.579 --> 00:22:18.159
 represented

00:22:18.159 --> 00:22:18.720
 Job to

00:22:18.720 --> 00:22:19.119
 God.

00:22:21.539 --> 00:22:21.939
 And Job

00:22:21.939 --> 00:22:22.179
 says,

00:22:22.279 --> 00:22:22.659
 that is my

00:22:22.659 --> 00:22:23.679
 only avenue

00:22:23.679 --> 00:22:24.839
 to God's

00:22:24.839 --> 00:22:25.579
 justice

00:22:25.579 --> 00:22:28.059
 is my

00:22:28.059 --> 00:22:28.539
 redeemer

00:22:28.539 --> 00:22:30.099
 who lives.

00:22:30.099 --> 00:22:31.879
 God

00:22:31.879 --> 00:22:32.579
 is my

00:22:32.579 --> 00:22:33.579
 love.

00:22:33.579 --> 00:22:34.019
 God

00:22:34.019 --> 00:22:34.539
 is my

00:22:34.539 --> 00:22:35.579
 love.

00:22:35.579 --> 00:22:36.579
 Interestingly

00:22:36.579 --> 00:22:37.539
 enough though,

00:22:38.399 --> 00:22:39.519
 this confidence

00:22:39.519 --> 00:22:40.539
 in a redeemer

00:22:40.539 --> 00:22:42.159
 does not

00:22:42.159 --> 00:22:43.919
 answer all

00:22:43.919 --> 00:22:44.559
 of Job's

00:22:44.559 --> 00:22:45.559
 questions about

00:22:45.559 --> 00:22:46.299
 his suffering.

00:22:49.139 --> 00:22:50.740
 It doesn't

00:22:50.740 --> 00:22:51.759
 solve all of

00:22:51.759 --> 00:22:52.539
 his theological

00:22:52.539 --> 00:22:53.240
 problems.

00:22:53.980 --> 00:22:55.099
 He is still

00:22:55.099 --> 00:22:56.539
 totally confused

00:22:56.539 --> 00:22:57.859
 as to why

00:22:57.859 --> 00:22:58.819
 he should have

00:22:58.819 --> 00:22:59.379
 to suffer

00:22:59.379 --> 00:23:00.099
 as he

00:23:00.099 --> 00:23:00.619
 does.

00:23:01.639 --> 00:23:02.240
 And even

00:23:02.240 --> 00:23:02.720
 though he has

00:23:02.720 --> 00:23:03.259
 a confidence

00:23:03.259 --> 00:23:03.740
 in his

00:23:03.740 --> 00:23:04.240
 redeemer,

00:23:04.740 --> 00:23:05.559
 his suffering

00:23:05.559 --> 00:23:06.259
 goes right

00:23:06.259 --> 00:23:06.579
 on.

00:23:09.019 --> 00:23:09.919
 But Job's

00:23:09.919 --> 00:23:10.559
 confidence of

00:23:10.559 --> 00:23:11.059
 new life

00:23:11.059 --> 00:23:11.700
 after death

00:23:11.700 --> 00:23:12.679
 does enable

00:23:12.679 --> 00:23:13.379
 him to hold

00:23:13.379 --> 00:23:13.919
 on to three

00:23:13.919 --> 00:23:14.220
 of his

00:23:14.220 --> 00:23:14.740
 convictions.

00:23:15.740 --> 00:23:16.799
 The sovereign

00:23:16.799 --> 00:23:17.759
 power of

00:23:17.759 --> 00:23:18.159
 God,

00:23:19.099 --> 00:23:20.099
 the goodness

00:23:20.099 --> 00:23:21.119
 and justice

00:23:21.119 --> 00:23:21.839
 of God,

00:23:22.759 --> 00:23:23.819
 and the

00:23:23.819 --> 00:23:24.399
 faithfulness

00:23:24.399 --> 00:23:24.919
 of his own

00:23:24.919 --> 00:23:25.319
 heart.

00:23:25.319 --> 00:23:26.319
 God

00:23:26.319 --> 00:23:28.439
 and with

00:23:28.439 --> 00:23:29.240
 those convictions

00:23:29.240 --> 00:23:29.899
 he holds

00:23:29.899 --> 00:23:30.619
 out against

00:23:30.619 --> 00:23:31.480
 the simplistic

00:23:31.480 --> 00:23:32.579
 doctrine of

00:23:32.579 --> 00:23:34.279
 justice from

00:23:34.279 --> 00:23:35.579
 the mouth of

00:23:35.579 --> 00:23:36.200
 his three

00:23:36.200 --> 00:23:36.839
 friends.

00:23:41.480 --> 00:23:44.359
 I was in

00:23:44.359 --> 00:23:45.059
 a library the

00:23:45.059 --> 00:23:45.639
 other day,

00:23:46.399 --> 00:23:46.919
 Bible College

00:23:46.919 --> 00:23:47.379
 library,

00:23:47.919 --> 00:23:48.939
 and the

00:23:48.939 --> 00:23:49.599
 section on

00:23:49.599 --> 00:23:51.399
 Job was

00:23:51.399 --> 00:23:52.179
 huge.

00:23:52.180 --> 00:23:54.720
 So I

00:23:54.720 --> 00:23:55.560
 feel quite

00:23:55.560 --> 00:23:57.360
 encouraged to

00:23:57.360 --> 00:23:58.220
 be able to

00:23:58.220 --> 00:23:59.259
 not cover all

00:23:59.259 --> 00:23:59.779
 the bases

00:23:59.779 --> 00:24:02.060
 when I

00:24:02.060 --> 00:24:02.620
 looked at the

00:24:02.620 --> 00:24:03.200
 section on

00:24:03.200 --> 00:24:03.580
 Job.

00:24:06.580 --> 00:24:07.279
 And so

00:24:07.279 --> 00:24:07.920
 there's at

00:24:07.920 --> 00:24:08.500
 least a couple

00:24:08.500 --> 00:24:09.240
 of things that I

00:24:09.240 --> 00:24:09.580
 want us to

00:24:09.580 --> 00:24:09.940
 pick up,

00:24:10.120 --> 00:24:10.680
 acknowledging that

00:24:10.680 --> 00:24:11.000
 it's not

00:24:11.000 --> 00:24:11.560
 everything and

00:24:11.560 --> 00:24:11.940
 not that I

00:24:11.940 --> 00:24:12.360
 can nail

00:24:12.360 --> 00:24:12.860
 everything.

00:24:16.060 --> 00:24:16.720
 Let's just

00:24:16.720 --> 00:24:17.220
 pick up a few

00:24:17.220 --> 00:24:17.620
 things.

00:24:18.620 --> 00:24:19.100
 Firstly,

00:24:19.640 --> 00:24:20.340
 there is

00:24:20.340 --> 00:24:21.240
 order in this

00:24:21.240 --> 00:24:22.680
 world, but

00:24:22.680 --> 00:24:23.120
 we don't

00:24:23.120 --> 00:24:23.680
 see it all.

00:24:25.940 --> 00:24:26.680
 We don't

00:24:26.680 --> 00:24:27.240
 see it all.

00:24:27.640 --> 00:24:27.920
 And so

00:24:27.920 --> 00:24:28.559
 suffering and

00:24:28.559 --> 00:24:29.799
 prosperity are

00:24:29.799 --> 00:24:30.799
 not distributed

00:24:30.799 --> 00:24:31.819
 in the world

00:24:31.819 --> 00:24:33.079
 in proportion

00:24:33.079 --> 00:24:34.299
 to the evil

00:24:34.299 --> 00:24:35.000
 or good

00:24:35.000 --> 00:24:35.640
 that a person

00:24:35.640 --> 00:24:36.079
 does.

00:24:37.960 --> 00:24:38.779
 And so

00:24:38.779 --> 00:24:39.819
 to be wise

00:24:39.819 --> 00:24:41.319
 is not to

00:24:41.319 --> 00:24:41.960
 judge one

00:24:41.960 --> 00:24:42.819
 another before

00:24:42.819 --> 00:24:43.680
 the time.

00:24:45.839 --> 00:24:46.599
 That's one

00:24:46.599 --> 00:24:47.079
 element of

00:24:47.079 --> 00:24:47.400
 wisdom.

00:24:48.140 --> 00:24:48.779
 To not

00:24:48.779 --> 00:24:49.579
 judge one

00:24:49.579 --> 00:24:51.059
 another before

00:24:51.059 --> 00:24:51.839
 the time.

00:24:52.960 --> 00:24:53.619
 And the

00:24:53.619 --> 00:24:54.960
 time is

00:24:54.960 --> 00:24:55.319
 the end

00:24:55.319 --> 00:24:55.759
 of time.

00:24:57.279 --> 00:24:57.939
 That's the

00:24:57.939 --> 00:24:58.199
 time.

00:24:59.839 --> 00:25:00.599
 Those who

00:25:00.599 --> 00:25:03.299
 suffer may

00:25:03.299 --> 00:25:04.019
 be the best

00:25:04.019 --> 00:25:04.579
 and those

00:25:04.579 --> 00:25:05.240
 who prosper

00:25:05.240 --> 00:25:06.599
 may be the

00:25:06.599 --> 00:25:07.359
 worst amongst

00:25:07.359 --> 00:25:07.720
 us.

00:25:09.939 --> 00:25:10.500
 Secondly,

00:25:11.159 --> 00:25:11.960
 God reigns

00:25:11.960 --> 00:25:12.740
 over all the

00:25:12.740 --> 00:25:13.299
 affairs of

00:25:13.299 --> 00:25:13.839
 people, from

00:25:13.839 --> 00:25:14.279
 the greatest

00:25:14.279 --> 00:25:14.720
 to the

00:25:14.720 --> 00:25:15.119
 smallest.

00:25:15.119 --> 00:25:17.059
 and one

00:25:17.059 --> 00:25:17.239
 of the

00:25:17.239 --> 00:25:17.759
 most common

00:25:17.759 --> 00:25:18.719
 means used

00:25:18.719 --> 00:25:19.819
 by people

00:25:19.819 --> 00:25:20.599
 today to

00:25:20.599 --> 00:25:21.479
 solve the

00:25:21.479 --> 00:25:22.219
 mystery of

00:25:22.219 --> 00:25:22.759
 suffering,

00:25:23.659 --> 00:25:24.799
 inevitably, is

00:25:24.799 --> 00:25:25.299
 the limitation

00:25:25.299 --> 00:25:26.159
 of God.

00:25:27.179 --> 00:25:28.179
 That's how we

00:25:28.179 --> 00:25:29.319
 generally solve

00:25:29.319 --> 00:25:29.539
 it.

00:25:29.959 --> 00:25:30.559
 Particularly the

00:25:30.559 --> 00:25:31.279
 limitation of

00:25:31.279 --> 00:25:31.859
 God's sovereign

00:25:31.859 --> 00:25:32.599
 control over

00:25:32.599 --> 00:25:33.419
 all things.

00:25:34.119 --> 00:25:35.119
 That is, God

00:25:35.119 --> 00:25:35.819
 couldn't have

00:25:35.819 --> 00:25:36.359
 willed that

00:25:36.359 --> 00:25:37.279
 sickness or

00:25:37.279 --> 00:25:38.119
 that explosion

00:25:38.119 --> 00:25:38.739
 or the death

00:25:38.739 --> 00:25:39.500
 of that child.

00:25:41.059 --> 00:25:42.139
 He must not

00:25:42.139 --> 00:25:42.939
 be in control.

00:25:42.940 --> 00:25:45.059
 He's a

00:25:45.059 --> 00:25:45.779
 limited God.

00:25:46.980 --> 00:25:47.539
 Let me tell

00:25:47.539 --> 00:25:48.180
 you that for

00:25:48.180 --> 00:25:49.320
 Job and his

00:25:49.320 --> 00:25:50.400
 three friends,

00:25:51.400 --> 00:25:53.660
 that never

00:25:53.660 --> 00:25:54.340
 occurred to

00:25:54.340 --> 00:25:55.240
 them as an

00:25:55.240 --> 00:25:55.600
 option.

00:25:57.220 --> 00:25:58.039
 On either

00:25:58.039 --> 00:25:58.420
 side of the

00:25:58.420 --> 00:25:58.720
 camp, it

00:25:58.720 --> 00:25:59.279
 never occurred

00:25:59.279 --> 00:25:59.600
 to them.

00:26:00.360 --> 00:26:01.000
 The common

00:26:01.000 --> 00:26:01.620
 ground of

00:26:01.620 --> 00:26:02.340
 Job and his

00:26:02.340 --> 00:26:03.019
 three friends

00:26:03.019 --> 00:26:03.960
 is that God

00:26:03.960 --> 00:26:05.180
 reigns.

00:26:06.759 --> 00:26:07.320
 He's

00:26:07.320 --> 00:26:07.980
 sovereign.

00:26:08.860 --> 00:26:09.440
 And no

00:26:09.440 --> 00:26:10.299
 solution to

00:26:10.299 --> 00:26:10.920
 the problem

00:26:10.920 --> 00:26:11.720
 of suffering

00:26:11.720 --> 00:26:12.759
 that questions

00:26:12.759 --> 00:26:15.879
 this, that

00:26:15.879 --> 00:26:16.359
 is God's

00:26:16.359 --> 00:26:17.940
 sovereignty, will

00:26:17.940 --> 00:26:19.339
 ever satisfy

00:26:19.339 --> 00:26:20.460
 in the long

00:26:20.460 --> 00:26:20.680
 run.

00:26:23.980 --> 00:26:24.900
 But we

00:26:24.900 --> 00:26:25.839
 tend to limit

00:26:25.839 --> 00:26:27.440
 God in an

00:26:27.440 --> 00:26:28.379
 attempt to

00:26:28.379 --> 00:26:29.339
 alleviate the

00:26:29.339 --> 00:26:29.980
 pain of

00:26:29.980 --> 00:26:30.440
 suffering.

00:26:31.720 --> 00:26:33.000
 We think

00:26:33.000 --> 00:26:33.799
 that if we

00:26:33.799 --> 00:26:34.640
 can comprehend

00:26:34.640 --> 00:26:36.079
 why suffering

00:26:36.079 --> 00:26:38.099
 happens, then

00:26:38.099 --> 00:26:39.220
 by default,

00:26:39.220 --> 00:26:40.319
 that will

00:26:40.319 --> 00:26:43.079
 limit or

00:26:43.079 --> 00:26:44.039
 alleviate the

00:26:44.039 --> 00:26:44.639
 pain of

00:26:44.639 --> 00:26:45.179
 suffering.

00:26:47.379 --> 00:26:48.579
 And so in

00:26:48.579 --> 00:26:49.259
 an attempt to

00:26:49.259 --> 00:26:50.819
 explain suffering,

00:26:51.619 --> 00:26:52.899
 ultimately we

00:26:52.899 --> 00:26:53.480
 limit the

00:26:53.480 --> 00:26:54.159
 sovereignty of

00:26:54.159 --> 00:26:56.220
 God or the

00:26:56.220 --> 00:26:57.059
 goodness of

00:26:57.059 --> 00:26:57.500
 God.

00:26:59.439 --> 00:27:00.339
 And it

00:27:00.339 --> 00:27:01.000
 will never

00:27:01.000 --> 00:27:01.879
 alleviate the

00:27:01.879 --> 00:27:02.339
 pain of

00:27:02.339 --> 00:27:02.759
 suffering.

00:27:02.759 --> 00:27:02.839
 suffering.

00:27:05.720 --> 00:27:06.680
 You bring

00:27:06.680 --> 00:27:07.660
 God down

00:27:07.660 --> 00:27:09.059
 and all of

00:27:09.059 --> 00:27:09.900
 a sudden we

00:27:09.900 --> 00:27:10.779
 are just

00:27:10.779 --> 00:27:11.700
 random.

00:27:14.779 --> 00:27:15.559
 And that

00:27:15.559 --> 00:27:16.440
 never alleviates

00:27:16.440 --> 00:27:16.960
 the pain of

00:27:16.960 --> 00:27:17.319
 suffering.

00:27:22.759 --> 00:27:23.359
 Thirdly,

00:27:24.359 --> 00:27:25.379
 true theology

00:27:25.379 --> 00:27:26.160
 should lead to

00:27:26.160 --> 00:27:26.599
 love and

00:27:26.599 --> 00:27:27.079
 humility.

00:27:27.079 --> 00:27:29.559
 If you

00:27:29.559 --> 00:27:30.299
 take most

00:27:30.299 --> 00:27:30.679
 of the

00:27:30.679 --> 00:27:31.419
 statements of

00:27:31.419 --> 00:27:31.859
 Job's

00:27:31.859 --> 00:27:32.279
 friends

00:27:32.279 --> 00:27:32.960
 separately,

00:27:34.240 --> 00:27:35.319
 it sounds

00:27:35.319 --> 00:27:35.960
 like good

00:27:35.960 --> 00:27:36.500
 theology.

00:27:38.319 --> 00:27:39.119
 And on

00:27:39.119 --> 00:27:39.779
 most part,

00:27:40.000 --> 00:27:40.740
 it is.

00:27:42.579 --> 00:27:43.359
 But their

00:27:43.359 --> 00:27:44.519
 application is

00:27:44.519 --> 00:27:45.419
 shallow and

00:27:45.419 --> 00:27:46.179
 insensitive.

00:27:46.939 --> 00:27:47.319
 In fact,

00:27:47.419 --> 00:27:48.199
 the proverbial

00:27:48.199 --> 00:27:49.039
 wisdom that

00:27:49.039 --> 00:27:50.619
 they lean on

00:27:50.619 --> 00:27:52.819
 itself warns

00:27:52.819 --> 00:27:53.679
 against such

00:27:53.679 --> 00:27:54.500
 an application

00:27:54.500 --> 00:27:55.220
 of proverbial

00:27:55.220 --> 00:27:55.579
 wisdom.

00:27:55.579 --> 00:27:55.659
 wisdom.

00:27:56.139 --> 00:27:56.740
 It says

00:27:56.740 --> 00:27:57.559
 this in

00:27:57.559 --> 00:27:57.939
 Proverbs

00:27:57.939 --> 00:27:58.659
 26,

00:27:58.799 --> 00:27:59.559
 verse 9,

00:27:59.960 --> 00:28:00.480
 like a

00:28:00.480 --> 00:28:01.179
 thorn bush

00:28:01.179 --> 00:28:01.639
 in a

00:28:01.639 --> 00:28:02.179
 drunkard's

00:28:02.179 --> 00:28:03.539
 hand is a

00:28:03.539 --> 00:28:04.539
 proverb in

00:28:04.539 --> 00:28:05.139
 the mouth

00:28:05.139 --> 00:28:05.639
 of a

00:28:05.639 --> 00:28:06.039
 fool.

00:28:08.980 --> 00:28:09.359
 His

00:28:09.359 --> 00:28:10.079
 mates

00:28:10.079 --> 00:28:11.500
 weren't

00:28:11.500 --> 00:28:12.579
 wise.

00:28:13.740 --> 00:28:14.079
 Their

00:28:14.079 --> 00:28:14.839
 advice

00:28:14.839 --> 00:28:15.659
 wasn't

00:28:15.659 --> 00:28:16.379
 trustworthy.

00:28:18.779 --> 00:28:19.579
 There is

00:28:19.579 --> 00:28:20.059
 a wrong

00:28:20.059 --> 00:28:21.039
 application of

00:28:21.039 --> 00:28:21.559
 proverbial

00:28:21.559 --> 00:28:21.879
 wisdom,

00:28:22.000 --> 00:28:22.419
 so let us

00:28:22.419 --> 00:28:23.619
 be warm

00:28:23.619 --> 00:28:24.119
 friends.

00:28:24.720 --> 00:28:25.000
 Good

00:28:25.000 --> 00:28:25.559
 theology

00:28:25.559 --> 00:28:27.299
 does not

00:28:27.299 --> 00:28:27.879
 make you

00:28:27.879 --> 00:28:28.679
 wise.

00:28:30.220 --> 00:28:30.720
 Good

00:28:30.720 --> 00:28:31.299
 theology

00:28:31.299 --> 00:28:31.980
 can be

00:28:31.980 --> 00:28:32.440
 made

00:28:32.440 --> 00:28:33.419
 false and

00:28:33.419 --> 00:28:34.099
 destructive

00:28:34.099 --> 00:28:35.099
 in the

00:28:35.099 --> 00:28:35.639
 way it

00:28:35.639 --> 00:28:36.359
 is applied.

00:28:36.960 --> 00:28:37.179
 Good

00:28:37.179 --> 00:28:37.700
 theology

00:28:37.700 --> 00:28:38.480
 does not

00:28:38.480 --> 00:28:39.000
 make you

00:28:39.000 --> 00:28:39.700
 wise and

00:28:39.700 --> 00:28:40.220
 it does

00:28:40.220 --> 00:28:40.740
 not make

00:28:40.740 --> 00:28:40.940
 you

00:28:40.940 --> 00:28:41.460
 trustworthy.

00:28:43.259 --> 00:28:43.859
 Knowledge

00:28:43.859 --> 00:28:45.079
 puffs up

00:28:45.079 --> 00:28:45.899
 and love

00:28:45.899 --> 00:28:47.119
 builds up.

00:28:49.079 --> 00:28:49.859
 All our

00:28:49.859 --> 00:28:50.619
 correct theology

00:28:50.619 --> 00:28:51.559
 is meant to

00:28:51.559 --> 00:28:52.179
 result in

00:28:52.179 --> 00:28:52.879
 humility and

00:28:52.879 --> 00:28:53.200
 love,

00:28:53.339 --> 00:28:54.059
 not arrogance.

00:28:54.059 --> 00:28:54.299
 love.

00:28:54.299 --> 00:28:54.619
 God

00:28:54.619 --> 00:28:56.919
 should help

00:28:56.919 --> 00:28:57.279
 us to

00:28:57.279 --> 00:28:57.859
 see that,

00:28:57.919 --> 00:28:58.139
 that we

00:28:58.139 --> 00:28:59.059
 only know

00:28:59.059 --> 00:28:59.859
 in part.

00:29:00.220 --> 00:29:00.679
 We are

00:29:00.679 --> 00:29:01.279
 limited.

00:29:03.299 --> 00:29:04.319
 Even after

00:29:04.319 --> 00:29:04.960
 the revelation

00:29:04.960 --> 00:29:05.659
 of Christ,

00:29:05.759 --> 00:29:06.299
 we are still

00:29:06.299 --> 00:29:06.740
 limited.

00:29:06.960 --> 00:29:07.559
 Wisdom is not

00:29:07.559 --> 00:29:08.599
 knowing everything,

00:29:09.019 --> 00:29:10.379
 it is in

00:29:10.379 --> 00:29:11.379
 relationship with

00:29:11.379 --> 00:29:12.059
 the God who

00:29:12.059 --> 00:29:13.579
 knows everything.

00:29:13.579 --> 00:29:16.859
 humility and

00:29:16.859 --> 00:29:17.980
 love must be

00:29:17.980 --> 00:29:18.819
 the application

00:29:18.819 --> 00:29:20.220
 and it must

00:29:20.220 --> 00:29:21.839
 accompany the

00:29:21.839 --> 00:29:23.659
 application of

00:29:23.659 --> 00:29:24.500
 our theology.

00:29:25.980 --> 00:29:26.859
 Job's friends

00:29:26.859 --> 00:29:28.099
 would have done

00:29:28.099 --> 00:29:29.099
 well to practice

00:29:29.099 --> 00:29:30.059
 the old saying,

00:29:30.720 --> 00:29:31.819
 let love stand

00:29:31.819 --> 00:29:33.019
 as a watchman at

00:29:33.019 --> 00:29:33.919
 the gate of your

00:29:33.919 --> 00:29:34.339
 mouth.

00:29:34.339 --> 00:29:34.399
 love.

00:29:36.980 --> 00:29:37.500
 1 Corinthians

00:29:37.500 --> 00:29:38.859
 13 tells me

00:29:38.859 --> 00:29:39.539
 that even this

00:29:39.539 --> 00:29:40.079
 side of the

00:29:40.079 --> 00:29:41.359
 cross we do

00:29:41.359 --> 00:29:42.299
 not see clearly.

00:29:42.419 --> 00:29:43.579
 Verse 12 of

00:29:43.579 --> 00:29:44.039
 1 Corinthians

00:29:44.039 --> 00:29:44.740
 13.

00:29:46.119 --> 00:29:46.619
 Knowing of

00:29:46.619 --> 00:29:47.000
 course 1

00:29:47.000 --> 00:29:47.679
 Corinthians 13

00:29:47.679 --> 00:29:48.299
 is the great

00:29:48.299 --> 00:29:48.819
 chapter of

00:29:48.819 --> 00:29:49.119
 love.

00:29:50.179 --> 00:29:50.559
 Now we

00:29:50.559 --> 00:29:51.439
 shall see,

00:29:52.139 --> 00:29:53.279
 now we see

00:29:53.279 --> 00:29:53.919
 but a poor

00:29:53.919 --> 00:29:54.959
 reflection as

00:29:54.959 --> 00:29:55.619
 in a mirror,

00:29:56.319 --> 00:29:57.079
 then we shall

00:29:57.079 --> 00:29:57.879
 see face to

00:29:57.879 --> 00:29:58.399
 face.

00:29:58.899 --> 00:29:59.740
 Now I know

00:29:59.740 --> 00:30:00.439
 in part,

00:30:00.859 --> 00:30:01.639
 then I shall

00:30:01.639 --> 00:30:02.759
 know fully even

00:30:02.759 --> 00:30:03.459
 as I am fully

00:30:03.460 --> 00:30:04.700
 known but

00:30:04.700 --> 00:30:05.400
 now these

00:30:05.400 --> 00:30:06.220
 three remain,

00:30:06.620 --> 00:30:06.980
 faith,

00:30:07.380 --> 00:30:07.980
 hope and

00:30:07.980 --> 00:30:09.140
 love and

00:30:09.140 --> 00:30:09.559
 the greatest

00:30:09.559 --> 00:30:10.920
 of these is

00:30:10.920 --> 00:30:11.279
 love.

00:30:14.259 --> 00:30:15.319
 We don't see

00:30:15.319 --> 00:30:15.720
 clearly,

00:30:16.279 --> 00:30:16.960
 we don't know

00:30:16.960 --> 00:30:19.880
 everything and

00:30:19.880 --> 00:30:20.519
 so I'd love us

00:30:20.519 --> 00:30:21.100
 to be known as

00:30:21.100 --> 00:30:21.740
 a church that

00:30:21.740 --> 00:30:22.759
 holds theological

00:30:22.759 --> 00:30:25.779
 conviction with

00:30:25.779 --> 00:30:26.600
 humility and

00:30:26.600 --> 00:30:28.299
 love, with a

00:30:28.299 --> 00:30:29.140
 steadfast faith

00:30:29.140 --> 00:30:29.900
 and a redeemer in

00:30:29.900 --> 00:30:30.400
 the face of

00:30:30.400 --> 00:30:31.180
 uncertainty and a

00:30:31.180 --> 00:30:31.900
 firm hope for

00:30:31.900 --> 00:30:32.500
 the future in

00:30:32.500 --> 00:30:32.920
 the middle of

00:30:32.920 --> 00:30:33.400
 calamity.

00:30:33.460 --> 00:30:37.660
 There is one

00:30:37.660 --> 00:30:38.100
 thing that we

00:30:38.100 --> 00:30:38.819
 can say with

00:30:38.819 --> 00:30:40.920
 certainty and

00:30:40.920 --> 00:30:41.460
 that is that

00:30:41.460 --> 00:30:41.960
 our redeemer

00:30:41.960 --> 00:30:42.420
 lives.

00:30:44.980 --> 00:30:45.860
 Over it all,

00:30:45.980 --> 00:30:46.640
 hold fast to

00:30:46.640 --> 00:30:47.039
 the redeemer,

00:30:47.460 --> 00:30:47.980
 look to the

00:30:47.980 --> 00:30:48.340
 redeemer,

00:30:48.480 --> 00:30:48.960
 treasure the

00:30:48.960 --> 00:30:50.819
 redeemer who

00:30:50.819 --> 00:30:51.680
 knows and

00:30:51.680 --> 00:30:52.480
 will bring

00:30:52.480 --> 00:30:53.480
 vindication and

00:30:53.480 --> 00:30:54.460
 justice and

00:30:54.460 --> 00:30:55.259
 in the end,

00:30:56.180 --> 00:30:57.299
 faith in the

00:30:57.299 --> 00:30:58.140
 redeemer and

00:30:58.140 --> 00:30:59.740
 wisdom go

00:30:59.740 --> 00:31:00.160
 together.

00:31:00.160 --> 00:31:02.440
 and so in

00:31:02.440 --> 00:31:02.880
 the middle of

00:31:02.880 --> 00:31:04.400
 calamity and

00:31:04.400 --> 00:31:04.880
 we're standing

00:31:04.880 --> 00:31:05.779
 beside someone,

00:31:05.900 --> 00:31:06.460
 may we put our

00:31:06.460 --> 00:31:07.160
 arm around them

00:31:07.160 --> 00:31:07.519
 and say I

00:31:07.519 --> 00:31:08.060
 don't know why

00:31:08.060 --> 00:31:08.759
 this happens but

00:31:08.759 --> 00:31:10.340
 let me point you

00:31:10.340 --> 00:31:10.920
 to the redeemer

00:31:10.920 --> 00:31:11.740
 because he

00:31:11.740 --> 00:31:12.120
 lives.

00:31:13.800 --> 00:31:14.560
 Cling to the

00:31:14.560 --> 00:31:15.860
 redeemer, he

00:31:15.860 --> 00:31:17.720
 lives and he

00:31:17.720 --> 00:31:18.320
 will bring

00:31:18.320 --> 00:31:20.360
 vindication in

00:31:20.360 --> 00:31:20.840
 the end.

00:31:20.839 --> 00:31:21.899
 So let me

00:31:21.899 --> 00:31:22.639
 finish with the

00:31:22.639 --> 00:31:23.039
 words of

00:31:23.039 --> 00:31:24.079
 Hebrews 4.14.

00:31:24.079 --> 00:31:25.799
 Therefore, since

00:31:25.799 --> 00:31:27.319
 we have a

00:31:27.319 --> 00:31:27.819
 great high

00:31:27.819 --> 00:31:29.519
 priest, a

00:31:29.519 --> 00:31:30.579
 great advocate,

00:31:30.879 --> 00:31:32.339
 a mediator, a

00:31:32.339 --> 00:31:33.659
 redeemer who

00:31:33.659 --> 00:31:34.839
 has gone through

00:31:34.839 --> 00:31:35.379
 the heavens,

00:31:35.559 --> 00:31:36.179
 Jesus the

00:31:36.179 --> 00:31:36.819
 Son of God,

00:31:37.299 --> 00:31:38.000
 let us hold

00:31:38.000 --> 00:31:38.960
 firmly to the

00:31:38.960 --> 00:31:39.419
 faith we

00:31:39.419 --> 00:31:41.319
 profess for we

00:31:41.319 --> 00:31:42.279
 do not have a

00:31:42.279 --> 00:31:44.059
 high priest that

00:31:44.059 --> 00:31:45.559
 is a mediator, a

00:31:45.559 --> 00:31:47.500
 redeemer who is

00:31:47.500 --> 00:31:48.240
 unable to

00:31:48.240 --> 00:31:49.039
 sympathize with

00:31:49.039 --> 00:31:49.799
 our weaknesses

00:31:49.799 --> 00:31:52.279
 but we have one

00:31:52.279 --> 00:31:52.799
 who is being

00:31:52.799 --> 00:31:53.659
 tempted in every

00:31:53.660 --> 00:31:54.980
 way just as we

00:31:54.980 --> 00:31:56.360
 are yet was

00:31:56.360 --> 00:31:57.300
 without sin.

00:31:58.480 --> 00:31:59.259
 Let us then

00:31:59.259 --> 00:31:59.900
 approach the

00:31:59.900 --> 00:32:00.640
 throne of grace

00:32:00.640 --> 00:32:01.340
 with confidence

00:32:01.340 --> 00:32:02.779
 so that we may

00:32:02.779 --> 00:32:04.400
 receive mercy and

00:32:04.400 --> 00:32:05.200
 find grace to

00:32:05.200 --> 00:32:06.640
 help us in our

00:32:06.640 --> 00:32:07.380
 time of need.

00:32:08.300 --> 00:32:08.800
 Amen.