WEBVTT

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 So we're going to continue in our theme this evening of work, faith and work, and looking

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 particularly at the idea of work being fruitless and pointless because of sin, or at least

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 being at least infected with a sense of fruitlessness and pointlessness and how we deal with that

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 as believers. But before we do that we'll pray, so let's put our heads in prayer. Father,

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 we come before you tonight and we ask that you would bless our time together. We recognise

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 that we need to be shoulder to shoulder, that we need to support one another in this Christian

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 walk, that we live in a time of battle, as has always been the case. But we know who

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 are kings. We know where the victory lies and we are called to call out to you. We're

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 called to focus our attention and stay close to Jesus, called to learn from you, to set

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 your feet as disciples. And we pray that we would do that and we would do that together.

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 And we thank you for the encouragement of church family both here and throughout the

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 world and that we can join together in a way like this. And we thank you for those too,

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 who can join on the live stream. We pray and ask for your blessing on us and our thoughts

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 together for a few moments and that Christ would be the centre of all we do. And that

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 you would hear our prayers, Lord, as we cry to you. We cry and plead and we'll make our

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 petitions and we will worship together. And we pray that you would help us to do that

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 in the middle of the week as we gather in your name. We ask it in the name of Jesus Christ,

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 our Lord, our Redeemer and our Saviour. Amen.

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 Okay, just a couple of questions before we start. For those of you, well, take work in

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 its broadest context, not just employment, but your studies or even your retirement,

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 whatever you do in your retirement. Just going to ask you a couple of questions. What do

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 you love about work? Well, let's hear you. What do you love about your work? Just throughout

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 some things. You what? When it's five o'clock you get to go. There's a great answer of the

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 pointless burdensome sense that he has of work. I always love about working, clocking

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 off. What else? Anything actually positive about work? Getting stuff done, achieving,

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 performing. Anything else? Making a difference. Excellent. Getting paid to do interesting

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 things. Yeah, being rewarded and enjoying it. Networking. Yeah, meeting other people,

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 maybe people with a common interest or a common ability or gift that you have. What then makes

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 work frustrating? What can make work frustrating? Deadlines. Okay, yeah. Sorry, people, of course.

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 People can make work very frustrating. Anything else? What are you, students?

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 You're a graph, hard graph, sweat the brow, yeah. Can make it frustrating. If you had

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 an opportunity to make things better, what would you do in your workplace? You had an

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 opportunity to change things or what would be the one thing that you would really enjoy

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 that would make your work life better, your study life better or whatever it might be?

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 Come in. If other people changed, yep, if other people changed, that would possibly make

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 your work a much better place. Anything else? Fairness. Yeah, a sense of equity and fairness

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 in the workplace. Yeah, that would make a difference. Good. We'll kind of touch on probably most

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 of these things just for a moment this evening. Because we've seen so far that work is good.

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 In our studies so far, we've seen that work is not a result of the fall. It is a good

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 thing. It's a reflection of being made in God's image because God is a worker, is a creator

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 and he mandated us to create and to cultivate and to develop a civilization and culture

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 within the world. And I think towards the end of last time that you met, Cody spoke

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 about how in Christ we're called to recapture that sense of dignity and importance of work.

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 And we're empowered to do that in the Holy Spirit. But of course there's a bit in between

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 that, isn't there, that links both these things together. And we've assumed the crisis of sin.

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 Sin that's the destroyer and that's what diseases every aspect of God's creation, every aspect

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 wasn't just Adam and Eve that were affected by the fall. It was the whole of creation

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 and it introduces tension and strife and abuse. And so it's very important that as workers

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 we recognize that and we recognize that we don't just need grace in the Holy Spirit in

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 church or for our Christian stuff or even for our Christian heart. We need it in the workplace.

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 It's not like you just need God when you go to church or for your own personal devotion.

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 You need Christ, you need God and you need the Holy Spirit to redeem work and to transform it

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 and to help us to understand what sin has done. So we're going to look at a couple of things,

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 fruitlessness and pointlessness that sin has introduced into the whole concept of work.

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 And we're going to read firstly in Genesis 3, 16 to 19. It's the famous chapter about the fall

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 of humanity, rebellion against God. But we're only going to look at verses 16 to 19 and it'll

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 come up on the screen. Hopefully God has brought judgment. We've seen what's happened, we know

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 what's happened and God has brought judgment and he has brought judgment on the evil one,

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 on the serpent and the enmity that he's brought. And then he speaks to the woman,

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 to the woman he said, yeah, I will surely multiply your pain and childbearing. In pain you shall

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 bring forth children, your desire shall be for your husband and he shall rule over you. And to

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 Adam he said, because you listen to the voice of your wife and have eaten of the tree of which

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 I commanded you, you shall not eat of it, cursed is the ground because of you. In pain you shall

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 eat of it all the days of your life, thorns and thistles it shall bring forth for you and you

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 shall eat the plants of the field. By the sweat of your face you shall eat bread till you

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 return to the ground for out of it you were taken for your dust and to dust, dust you shall return.

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 So we know it, we know well the story, the truth of the fall of humanity. Humanities representatives,

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 would they be the ones who would love and who would trust God's goodness and provision and

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 relationship enough not to eat from the tree of life? Even if they didn't know why they were

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 being asked not to eat of it, would they obey him as representatives of humanity? No. We know that,

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 we know that they wanted more, they weren't content just with their position before God,

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 they wanted to be like God, they wanted to have that independence. Now there's mystery in all of

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 that as we recognise that every single human being would have made the same choice. Had you

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 been there, had I been the representative, had anyone been the representative we would have

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 made the same choice and would have brought sin and rebellion into our experience. And as it unfolds

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 as the maker is rejected and as instructions are rejected nothing works as it should, nothing

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 is as God created it. Just very quickly I want you to look up Romans, I mean it's a well known

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 verse Romans chapter 8, it's very significant Romans chapter 8 and verse 20, for the creation was

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 subjected to futility not willingly but because of him who subjected it in hope that the creation

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 itself will be set free from its bondage to corruption and obtain the freedom of the glory

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 of the children of God for we know that the whole creation has been groaning together in the pains

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 of childbirth until now, not only creation but we ourselves. So it's that great truth that humanity

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 and creation is groaning under the sense of fruitlessness and frustration because of God's

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 judgment and there's two massive areas that are spoken of here by God in his act of judgment in

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 Genesis chapter 3, really major legs of humanity as it were that are part of our whole creation

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 life and that is love and work. That's the two elements that are dealt with in these words

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 that we have and in verse 16 and in verse 17 we have the same word used to link them together

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 which is pain, you will surely multiply your pain in childbirth, in pain you shall bring four

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 children and then we also have later on in verse 17 because you've listened to the voice of your

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 way, in pain you shall eat of the ground that is cursed and there's this linking, this word toil or

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 labor or pain that is used, travail and it links all of life really work and love the two major

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 elements of life and in English we link the two together as well in the English language we use

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 the word labor, so we use the word labor of childbirth and we use the word labor of hard work,

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 effort, sweat, hard labor, we use the same words and it brings the two together and we see that that

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 is very significant in relationships and gender, you've got that whole area not only of childbearing

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 and the pain but also the tension between man and woman comes in because of the fall and it's a

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 tension and it's a pain and it's a reality that we all know, we all understand and we all experience

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 that friction and that difficulty and we know, we speak a lot about relationships don't we,

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 about how grace should change our relationship not just with God but with one another in marriage

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 and in work and with our colleagues and our neighbours and we know we need the gospel to

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 enable us to do that to relate to one another better but maybe we don't think so much about it

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 in relationship with work because the same curse, the same judgment is brought on humanity with

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 respect to work where this great gift that God gave to humanity, this great responsibility

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 is now cursed, is now under his judgment and it's with painful toil with the sweat of our brow

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 that we work and that we see the thorns and the thistles and the fruitlessness coming into work

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 unproductive, frustrating, unfulfilling, you mentioned some of the things tonight, there's

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 conflict in work, there's competition with other people, you get tired, you get fed up,

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 you blame other people for the mistakes that are being made in the workplace, you fail yourself,

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 there's personal frictions, there's interpersonal difficulties and there's that sense of inability,

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 you fail exams or you fail a piece of work in the workplace or whatever it might be and that's

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 frustrating and difficult and it's there's tension and there's the sweat of our brow

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 and we live with that tension as Christians and you live with that tension as Christians,

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 recognizing that work is intrinsically good but sin has made it difficult to value it and to

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 honour God in the workplace as we ought so it's important for us to recognize this biblical

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 truth as workers, as those who will spend our lives and have maybe even more or less spent

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 our lives working, expect frustration when you're studying, when you're working, when you're labouring,

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 recognize it, expect challenges every day because that's why we're not living in a world where

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 we all find our dream jobs and everything goes swimmingly, we need Christ to redeem our attitude

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 to work as well as work itself and in response to frustration and opposition and boredom and

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 fruitlessness we need to take Christ into these difficult days of work and these challenging

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 days where we may struggle. I think today it's interesting for many people in 21st century western

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 world there's many options for work, you can make many choices about where you want to work and what

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 you want to do and almost there can be too many and people look for a dream job, they look for a

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 brilliant job, look for full filming every day of life and use their gifts to the full and maybe

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 some would even believe that that is God's will that we work in that way and I think that can

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 be quite difficult because sometimes even that is seen not in a gospel-centered way but in a way

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 that will enable us to find the kind of lifestyle that we want, to fund the kind of lifestyle that

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 we want, we're looking for jobs that not only just give us personal fulfillment but will pay us enough

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 to really live the rest of our lives so that we can clock off at five o'clock in

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 C.C.Rio to the rest of the week and that's a challenge for us, it's a challenge to recognize work

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 as something that needs redeemed and needs Christ to be involved in. I think it's different from maybe

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 my grandparents generation just post-war where they simply just did anything because there was

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 hardly any work, there wasn't a choice or there wasn't opportunity, they went to go to university

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 and all of these things they simply had to do whatever they could, they simply worked and again

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 maybe there was a danger in that as well in just cursing the fact that they couldn't do

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 what they dreamed of doing but nonetheless were called to bring Christ into that.

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 So we are not to be and we can never be as Christians, we shouldn't be because of the

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 fall and because of our understanding of the gospel, we should never be fatalistic about work,

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 we should never think it's godless nor another level should we think there's nothing we can do

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 about it, we're called in everything to redeem the environment in which we live, Christ changes

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 everything. Why does that matter in work? Because he took the curse, he wore the crown of thorns,

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 the thistles and the thorns, he wore them and because he sweated drops of blood,

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 he sweated not by the just the sweat of his brow but he sweated drops of blood all speaking of

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 him taking himself, taking on himself the curse of the fall and the curse of what it means to be

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 affected in the workplace by the fall and he did that to redeem us, to breathe life into us, transform

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 who we are and what we do to transform these two areas of curse, love, relationships,

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 men and women, marriage and work and so we have that recognition that we're called to make our

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 workplaces as fruitful as they can be in Christ and it may be, in other words I don't think in

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 terms of being we're not fatalistic, it doesn't mean that if you're in a job you're stuck in it

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 forever and say well I just got to make the best of this, it means that we can look at who we are

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 and where we are, we can seek better jobs that are more fitted to our gifts, our temperament,

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 that are more valuable jobs maybe, that are more beneficial to others and to society, it's not

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 fatalistic in that way that we don't do anything about our situation, that's not what we're called to

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 do but there's a balance within that and we're to recognize the attitude we are to have in our

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 workplaces, we're to be those who give glory to God in the workplace, whatever you do, Colossians 3,

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 23, work at it with all your heart as working for the Lord, not for human masters since you know

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 you will receive an inheritance from the Lord as your Lord, so we're not working just for salary,

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 we're not just working for approval and for our boss or for promotion, we're working for the glory

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 of God, giving our best even if no one sees us because we recognize and see and understand

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 our perspective which is a heavenly element to it, a better future so we redeem the now,

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 okay, we will call to redeem what we have now because we know there's a better future in Christ

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 and I think we're also called to recognize and work that it should be useful and we should be useful

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 members of society, anyone, Paul says to the thieves who are converted in Ephesus, anyone who's been

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 stealing must steal no longer but they must work doing something useful with their own hands that

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 they may have something to share with those in need, so it's not just all about ourselves,

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 it's not just about our careers, not just about just our satisfaction, it's about the glory of God

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 and being useful for humanity and those around us and of course as providers, we're providing for

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 ourselves and others, anyone Timothy Paul says to Timothy doesn't provide for their relatives and

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 especially their own household has denied the faith and is worse than an unbeliever, pretty strong

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 stuff, it's importance of providing not just for self but for family, for community, for church,

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 those around us, so we're not to be fatalistic about work but we do recognize that Monday morning

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 will often be a battle, not for me, Monday morning is a good morning for me because I've done a lot

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 of work but for most people working on a Monday morning is tough, at least maybe a Sunday night's

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 worse and there is that battle that we have but we go into the week, we recognize that there's a curse,

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 we recognize that we're part of the problem and we don't go into the workplace always wanting to

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 justify ourselves or blame other people for mistakes that are happening which is very often a

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 temptation for us, we take that battle to Christ, we recognize that it calls us to look into ourselves

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 and to work in a way that is God-honoring and glorifying to Him and that involves a lot of

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 different things, so it may be for as I mentioned earlier you might not ever get your dream job

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 or told today to reach for the stars all the time, reach for the stars, believe what you want,

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 believe in yourself and you'll get whatever that you want, that doesn't often happen, very few people

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 change the world but there is a balance recognizing that we can flourish where we are, don't be cynical

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 about work, don't be unenthusiastic about work even if it's not the greatest work that you

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 hope to do, recognize that we might fail sometimes in our goals, be realistic rather than idealistic

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 and recognize that there will be opportunities and you can discuss this more I think in city groups

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 about staying in one job or moving on or seeking change and what does that look like and what

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 wisdom do you need and how do you deal with the reality of coping and with frustrations

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 and a lack of fulfillment and should we act on that, should we change our situation, so there's

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 interesting questions there about life and about fruitlessness and the struggle that sin has brought

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 into the world and I think along with that there's also a set, I think sin has brought a sense of

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 pointlessness, if not for Christians at least for many people and if we take God out of the equation

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 then your work is a waste of time and my work is a waste of time because it comes from God so we've

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 got another short section to read before we turn to prayer and it's in Ecclesiastes

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 Ecclesiastes chapter 2, a lot of Ecclesiastes speaks about work, this amazing book, Ecclesiastes

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 chapter 2 from verse 17 to verse 26, so I hated life because what is done under the sun was grievous

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 to me for all his vanity and a striving after one, I hated all my toil, same word, in which I toil

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 under the sun, seeing that I must leave it to the man who comes after me and who knows whether he

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 will be wise or a fool, yet he will be master of all which I toiled and used my wisdom under the sun,

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 this also is vanity, so I turned about and gave my heart up to despair over all the toil of my

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 labours under the sun because sometimes a person who is toiled with wisdom and knowledge and skill

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 must leave everything to be enjoyed by someone else who didn't toil for it, this is also vanity

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 and a great evil, what has a man from all the toil and striving of heart with which he toils

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 beneath the sun, for all his days are full of sorrow and his work is a vexation, even in the night

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 his heart does not rest, this also is vanity, there is nothing better than for a person that a

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 person that he should eat and drink and find enjoyment in his toil, this also I saw is from

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 the hand of God, for apart from him who can eat or have any enjoyment, for to the one who pleases him

00:24:40.120 --> 00:24:46.519
 God has given wisdom and knowledge and joy but to the sinner he is given the business of gathering

00:24:46.519 --> 00:24:52.920
 and collecting only to give to one who pleases God, this also is vanity and a striving after wind,

00:24:53.480 --> 00:24:59.319
 now we can't go into the complexities of interpreting all of the details of Ecclesiastes

00:24:59.879 --> 00:25:09.400
 but as a general interpretive rule for that book you've got the teacher, the co-haliph, the wise man

00:25:09.400 --> 00:25:17.640
 and he's looking at life philosophically from two, he's putting on two hats, one hat is as a unbeliever

00:25:17.640 --> 00:25:26.759
 or as someone which is always used in the book entitled Under the Sun without reference to God

00:25:26.759 --> 00:25:33.960
 and he lives that life as and he tries out that life living to the full as someone without knowledge

00:25:33.960 --> 00:25:40.680
 of God or without reference to God and then he reverts back to his conclusions each time about

00:25:41.480 --> 00:25:48.759
 the difference it makes to have God in his life and here in this section for the most part he's

00:25:48.759 --> 00:25:58.039
 making that judgment about the insignificance and the pointlessness of working with no reference to

00:25:58.039 --> 00:26:05.319
 God with only doing it for your own benefit, for your own wealth, for your own pleasure because well

00:26:05.319 --> 00:26:09.079
 when you die and someone else gets your inheritance, someone else gets the benefit of all the work

00:26:09.079 --> 00:26:14.920
 you've done, what's the point of all of it, why do we do that and there's no ultimate meaning or

00:26:14.920 --> 00:26:24.119
 reason or design or fulfillment or permanence, it's a chasing after the wind and that I think

00:26:24.119 --> 00:26:31.719
 for many people is a reality if they allow themselves to think about it. Work for most people

00:26:32.439 --> 00:26:41.319
 is purely utilitarian, serving their own needs, it's just serving up a particular need and we

00:26:41.319 --> 00:26:53.239
 find that when there is no noble reason for working, no noble God to work for then motives and desires

00:26:53.240 --> 00:27:03.000
 and sinful attitudes begin to dominate in the workplace so that profit for example becomes the

00:27:03.000 --> 00:27:13.720
 great motive rather than God. The shareholder and the provision for the shareholder is everything

00:27:13.720 --> 00:27:23.079
 before the employee, work becomes a means to an end whether it be wealth or power for many and

00:27:23.079 --> 00:27:29.639
 we see that in the society as society is developed, as production is developed

00:27:32.039 --> 00:27:40.679
 often work alienates individuals and alienates people's dignity and people's gifts and people's

00:27:40.679 --> 00:27:49.000
 value and that's done by human design, sinful human design, mass production, economies of scale

00:27:49.000 --> 00:27:57.160
 where someone is stuck putting a widget somewhere all day, that's all he ever does, moves one thing

00:27:57.160 --> 00:28:07.319
 from one table to another table or anything like that where there's no sense of valuing the end

00:28:07.319 --> 00:28:19.639
 product, no sense of pride in seeing what is produced and it's all very utilitarian, there's a

00:28:19.639 --> 00:28:28.359
 tremendous inequality can come from leaving God out of the picture, the employees of John Lewis just

00:28:28.359 --> 00:28:38.439
 now or not the employees who are also shareholders are questioning the latest moves of John Lewis to

00:28:39.639 --> 00:28:50.919
 make part of the business owned for profit in a different way as it has been and so we see this

00:28:50.920 --> 00:28:59.480
 constant drive towards more and more profit where individuals and workers can be oppressed, there

00:28:59.480 --> 00:29:06.680
 can be injustice, quality control can go out the window, materialism can become rampant,

00:29:07.960 --> 00:29:17.240
 the creation of need where there is no real need, a sense of employee, worthlessness, corporate

00:29:17.240 --> 00:29:23.480
 monsters chewing people up and spitting them out, now that's not a political statement,

00:29:24.279 --> 00:29:30.759
 it's a recognition that when God is left out of the picture when everything is simply

00:29:31.799 --> 00:29:38.039
 moving forward under the sun without absolute truth, without absolute authority, absolute

00:29:38.039 --> 00:29:44.920
 accountability then there's always a spiral downwards for us so it can become pointless

00:29:44.920 --> 00:29:54.360
 and that's a desperate reality of the world in which we live so a couple of things just as we

00:29:54.360 --> 00:30:01.720
 close, one about choosing work and one about our attitude to work, in terms of choosing work

00:30:03.960 --> 00:30:08.680
 I think it's important that we choose as much as we can to do things that we do well,

00:30:08.680 --> 00:30:17.880
 the gifts and capacities that God has given us but not allow that to become an idol so that we say

00:30:17.880 --> 00:30:25.720
 that that's all we can ever do and yet it becomes our risen detre, our work becomes our life, it

00:30:25.720 --> 00:30:31.799
 becomes our identity, it becomes our significance, nothing should replace Christ as our significance,

00:30:32.360 --> 00:30:38.440
 not our calling, not the letters before our name or the letters after our name or the influence we

00:30:38.440 --> 00:30:46.759
 think we have, nothing should replace our identity in Christ but it is nonetheless important that we

00:30:46.759 --> 00:30:53.960
 seek in our workplace to do things that we do well and when that's the case that we do it well,

00:30:54.680 --> 00:30:58.920
 that we do it to God's glory, that we do it to the best of our ability that people are watching

00:30:58.920 --> 00:31:06.360
 or not, things that we can do well in choosing work, work that benefits others, I think that's

00:31:06.359 --> 00:31:15.079
 significant, we should look for work that's worthy, that is adding value to society, that's adding value

00:31:15.079 --> 00:31:25.159
 to people, adding value to the community, that your part, your role is adding value

00:31:26.599 --> 00:31:30.519
 to other people, not just from what you produce but from your very person,

00:31:30.519 --> 00:31:40.440
 and now I would argue in that case that we should prefer and I know it's not always possible but

00:31:40.440 --> 00:31:46.839
 we should prefer working in a social environment as long as we can with other colleagues and of

00:31:46.839 --> 00:31:52.599
 course with everyone working or having the opportunity to work at home and there's lots of

00:31:52.599 --> 00:31:58.200
 reasons for that, I think we should be aware of the danger of that because it's isolating,

00:31:58.200 --> 00:32:07.559
 it's lessening our ability to live as salt and light in community, working with people,

00:32:08.279 --> 00:32:12.279
 sharing our faith, giving a reason for the hope that's within us in the workplace,

00:32:14.200 --> 00:32:20.759
 so we recognize that we are there to benefit others not just by our product and by our productivity

00:32:20.759 --> 00:32:28.599
 but by our person, by our character, you know how damaging is it when we hear of Christians

00:32:29.799 --> 00:32:39.319
 who are rotten in the workplace, who are bullies, who are careless, who are cutting corners,

00:32:39.960 --> 00:32:46.359
 who don't take Christ into the place of their work, who don't take the principles of godliness

00:32:46.359 --> 00:32:51.000
 into their workplace, so we need to benefit others by the standards we uphold,

00:32:52.279 --> 00:33:00.919
 the pressures we withstand and stand against when we're called to do things that we are unable to do

00:33:02.199 --> 00:33:07.399
 and I think choosing work we should also recognize that we can benefit the field of work itself,

00:33:07.400 --> 00:33:16.120
 we can add value to the industry or the work that we're involved in, we can develop creativity,

00:33:16.680 --> 00:33:22.360
 a specialism because work is valuable in and of itself whether that's in education or

00:33:24.200 --> 00:33:30.440
 industry, whatever it might be, we can add value to work itself because work is good,

00:33:31.320 --> 00:33:35.960
 so they might be one or two things you might consider in choosing work and I hope that there'll

00:33:35.960 --> 00:33:40.759
 be lots of things to discuss when you meet together and lastly just our attitude to work,

00:33:42.120 --> 00:33:48.840
 recognizing the reality of toil and frustration and the temptation to feel that your work is pointless

00:33:50.360 --> 00:34:00.840
 as if it has of no value, as in every other area of life have a god perspective, recognize that god

00:34:00.839 --> 00:34:07.000
 perspective again and Ecclesiastes 3, 13, great, also to everyone, also that everyone should eat

00:34:07.000 --> 00:34:15.719
 and drink and take pleasure in all his toil, this is God's gift to man, that's the alternative to

00:34:15.719 --> 00:34:22.920
 under the sun, it's recognizing that being satisfied in the workplace is a gift from God

00:34:22.920 --> 00:34:29.719
 and we need that god perspective, we need to keep Christ in the center and know that the wisdom

00:34:29.719 --> 00:34:38.279
 that he brings to us in our lives and the balance that he gives in chapter 4 and verse 5 and 6,

00:34:38.279 --> 00:34:44.359
 it talks about the fool has folds his hands and eats his own flesh, better a handful of quietness

00:34:44.359 --> 00:34:49.719
 than two hands full of toil and a striving after the wind and so that's that balance isn't there

00:34:49.719 --> 00:35:01.399
 of hard work but also of tranquility, idleness is never anything other than condemned scripturally,

00:35:02.679 --> 00:35:08.759
 all warns against idleness is setting Thessalonians 3 and he showed his own alternative by being one

00:35:08.759 --> 00:35:16.119
 who worked and labored night and day toiling for the gospel, this gospel god perspective,

00:35:16.119 --> 00:35:23.960
 take that into the workplace, it's never that we close our spiritual hearts and minds on a Sunday

00:35:23.960 --> 00:35:30.440
 night and live the rest of our week for ourselves, so have a god perspective and have a prayerful

00:35:30.440 --> 00:35:38.039
 dependence on god regarding your work, pray about your job, pray about your attitude on a

00:35:38.039 --> 00:35:42.920
 monday morning, pray about the battle and struggle it might be when things are very difficult,

00:35:42.920 --> 00:35:49.639
 pray for your colleagues, maybe no one else has ever prayed for them or ever will pray for them

00:35:50.440 --> 00:35:56.519
 and see the significance that you have of being salt and light, it might not be directly

00:35:56.519 --> 00:36:07.079
 evangelistic necessarily but your presence, your attitudes, your walk in and of itself

00:36:07.079 --> 00:36:14.119
 is salt and light and that's a very significant thing to consider, so few thoughts there on

00:36:14.119 --> 00:36:19.639
 clentlessness and frustration that sin has brought in and the balance and the struggles

00:36:19.639 --> 00:36:26.199
 and the challenges that that brings to us in the workplace, the balance have not been idealistic,

00:36:26.199 --> 00:36:31.880
 not been fatalistic but seeking wisdom and all these things where maybe there's not black and

00:36:31.880 --> 00:36:37.880
 white answers, seeking the wisdom and grace of god and soaking our minds in the character of god

00:36:37.880 --> 00:37:03.880
 so that we know the decisions to make.