WEBVTT

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 Our sermon text today is found in Isaiah chapter 61.

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 That's page 581 in the Pew Bible, if you want to turn there with me.

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 This morning we're going to look at the first four verses of Isaiah chapter 61.

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 Let me pray as we come to God's Word together.

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 Father, long ago, at many times and in many ways, you spoke to your people by the prophets.

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 But in these last days, you've spoken to us by your Son, our Lord Jesus.

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 Father, we pray in the next few moments you would help us by your Spirit to hear again

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 through your written Word, the voice of your incarnate Word, Jesus,

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 so that we might know you better and love you more

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 and find our deepest joy and purpose in you just as you created us to.

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 We ask all this in the name of Jesus. Amen.

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 So Isaiah chapter 61, verses 1 through 4.

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 The Spirit of the Lord God is upon me because the Lord has anointed me to bring good news to the poor.

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 He has sent me to bind up the brokenhearted,

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 to proclaim liberty to the captives and the opening of the prison to those who are bound,

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 to proclaim the year of the Lord's favor and the day of vengeance of our God,

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 to comfort all who mourn,

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 to grant to those who mourn in Zion to give them a beautiful headdress instead of ashes,

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 the oil of gladness instead of mourning,

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 the garment of praise instead of a faint spirit,

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 that they may be called oaks of righteousness,

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 the planting of the Lord,

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 that he may be glorified.

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 They shall build up the ancient ruins.

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 They shall raise up the former devastations.

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 They shall repair the ruined cities,

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 the devastations of many generations.

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 Well, waiting can be really hard, can't it?

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 If you're like me,

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 whenever you're in a situation where you have to wait,

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 wait for a ride,

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 wait in line at the store,

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 wait for a meeting to start,

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 what's the first thing you do?

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 Well, you pull out your cell phone, right?

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 I mean, that's what we do when we wait.

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 We check our email,

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 we flip around on a few websites.

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 We can't just wait.

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 We have to do something, right?

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 Waiting is hard work.

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 Of course, now that Christmas Day has come and gone,

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 the big wait of the season is finally over.

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 The presents are opened.

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 And the family visits have happened.

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 But you know, Advent is about much more

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 than just remembering Christ's first coming.

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 It's also about anticipating Jesus' second coming,

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 his coming again in glory.

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 In other words, Advent's about learning how to anticipate,

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 how to wait.

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 It's about learning to wait.

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 And we're not so good at waiting.

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 What exactly are we supposed to be doing as we wait?

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 Today we're looking at the last text in our short sermon series in Isaiah

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 about the messianic prophecies of Isaiah.

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 And this text that we're looking at today

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 comes right in the middle of the third and final part of Isaiah's book,

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 chapters 56 through 66.

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 Now, very broadly speaking,

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 chapters 1 through 39 of Isaiah have highlighted the great problem of human sin.

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 And chapters 40 through 55 have highlighted the even greater answer of God's grace.

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 And now these last 11 chapters, Isaiah 56 through 66,

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 are going to tell us what we do while we wait.

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 While we wait for God's glorious future to come in full.

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 The glorious future that Jesus,

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 the King and the servant of Isaiah's book,

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 has won through his atoning death and his resurrection.

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 The future that Isaiah will call in these climactic chapters,

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 he'll call them the new heavens and the new earth.

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 Where evil and injustice are no more.

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 Where God's people are radiant with God's glory.

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 Where death is defeated and joy is everlasting.

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 That's what's coming, Isaiah says.

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 That's what we're waiting for.

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 But Isaiah wants to answer the question of what we do

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 while we wait for it.

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 And what we see in Isaiah 61 is that the life God has for us

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 in this in-between time, in-between Christ's first and second coming,

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 is so much greater than just standing around

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 metaphorically checking our cell phones.

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 Isaiah 61, which is the center and heart of this last section of the book,

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 brings us face to face with the great mission of the Messiah.

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 A mission that we enter into when we are united to him and to his people in the world.

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 Isaiah is saying, this is what it means to wait,

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 to anticipate the glorious future God has in store.

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 It means to be on mission with the Messiah,

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 with King Jesus.

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 And we're going to look at these four verses and see that this mission has three parts.

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 First, there's gospel proclamation.

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 Second, there's personal transformation.

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 And third, there's communal restoration.

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 So we see the first part of that mission in verses 1 through 3, the gospel proclamation.

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 Here in these verses, we have the voice of the Messiah speaking in the first person,

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 the spirit of the Lord God is upon me,

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 declaring that the Lord has given him a mission of proclaiming, of bringing good news.

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 Now, how do we know that this voice in verse 1 is the voice of the Messiah?

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 Could Isaiah be portraying some other figure here?

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 Who is it that's speaking in these verses?

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 But you know, as you look over Isaiah as a whole,

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 you have to ask who else in Isaiah is said to possess the spirit of the Lord like this?

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 Back in chapter 11, verse 2, we see that it is the one called the branch of Jesse,

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 the future king in the line of David, the Messiah himself,

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 that the spirit of the Lord will rest upon.

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 And then as we jump ahead to the second part of Isaiah's book,

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 in chapter 42, verse 1, God says,

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 Behold my servant whom I uphold, I've put my spirit upon him.

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 So there it's the great servant of the Lord.

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 So here, in the third and climactic part of Isaiah's book,

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 when we hear a voice saying,

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 The spirit of the Lord God is upon me, who else could it be?

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 But that same king and that same servant of the Lord

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 that Isaiah has told us so much about.

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 Here again, we have the long-awaited Messiah now speaking in his own voice,

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 declaring that he's been anointed to bring good news.

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 And notice who this good news is for.

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 It's good news for the poor,

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 and for the brokenhearted,

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 for the captives,

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 and for all who mourn.

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 This good news that

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 the Messiah brings is not for those

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 who think they have it all together.

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 It's for those who know they're sick,

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 who know they're needy,

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 who know they need to be rescued.

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 And in the context of Isaiah,

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 we know that the poor and the brokenhearted

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 and the captives aren't just mourning their circumstances.

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 Above all, they're mourning their sin.

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 One commentator put it this way,

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 and I thought this was good.

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 He said,

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 Who are the poor?

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 Here in Isaiah,

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 who's he referring to?

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 Who are the poor?

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 Those who are so broken by life

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 that they have no more heart to try.

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 Those who are so bound up in their various addictions

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 that liberty and release

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 are a cruel mirage.

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 Those who think that they will never again

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 experience the favor of the Lord

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 or see his just vengeance meted out

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 against those who have misused them.

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 Those who think their lives hold nothing more

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 than ashes, sackcloth,

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 and the fainting heaviness of despair.

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 They are those to whom the Messiah,

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 the servant, shouts good news.

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 But is this message just that?

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 Is it just words?

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 Is it mere talk?

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 But you have to remember who it is

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 who's speaking these words.

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 This is the king of Isaiah chapter 9.

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 The one called Wonderful Counselor,

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 Mighty God,

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 Everlasting Father,

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 Prince of Peace.

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 This is the servant of Isaiah 53

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 who has borne our iniquities.

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 And will make the many to be counted righteous.

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 When this king proclaims liberty,

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 it's not just mere talk.

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 It's an announcement of what is now true.

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 After all, when a judge pronounces a verdict,

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 when the gavel comes down and it says,

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 not guilty.

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 Or when a head of state pronounces amnesty

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 for those who are convicted of crimes.

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 Is that mere talk?

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 No.

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 It produces the reality that the words declare.

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 And friends,

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 if the words of a mere human being,

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 a mere human judge,

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 a mere human king,

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 can produce that kind of life-changing reality,

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 how much more true must it be

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 of the very words of Christ?

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 His announcement of liberty

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 must bring the reality of liberty.

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 So this is the mission of the Messiah

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 that Isaiah foresees,

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 to bring good news.

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 And when Jesus began his ministry in Nazareth,

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 it was this very text in Isaiah 61

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 that he took up and read in the synagogue.

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 As we read earlier in the service from Luke 4,

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 Jesus took the scroll of Isaiah,

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 read these verses,

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 and then said,

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 today this scripture has been fulfilled

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 in your hearing.

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 Imagine what they must have thought

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 at such a declaration.

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 And throughout Jesus' ministry,

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 he healed the sick

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 and made paralytics walk again

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 and opened the eyes of the blind,

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 even raised the dead,

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 all to demonstrate this great truth

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 that he had come to set the captives free.

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 That the year of the Lord's favor,

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 grace, and restoration

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 had arrived in his own person and work.

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 Here it was.

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 The thing you've been waiting for.

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 It's right now.

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 Of course, as many point out in Luke 4,

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 Jesus actually stopped reading Isaiah 61

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 right before the words in verse 2

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 about the day of vengeance of our God.

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 Sort of a curious thing.

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 Why did Jesus stop the reading there?

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 Well, the reality is,

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 is that Jesus' work of judgment

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 was reserved and is reserved

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 for his second coming,

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 not his first.

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 In his first coming,

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 Jesus had come not to judge,

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 but to save.

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 After all,

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 he didn't want his fellow Israelites

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 to think that he'd come to judge the Romans,

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 to start a military war.

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 That would have been the first thing

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 they thought of.

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 He wanted to make very clear

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 that that's not why he came at first.

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 He had come to do something much more profound,

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 to grant a liberty and a comfort

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 that would be eternal.

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 Isaiah 61 verse 3

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 gives this beautiful image

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 of what that would be like.

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 It says that Jesus has come

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 to give a beautiful headdress

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 instead of ashes,

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 the oil of gladness

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 instead of mourning,

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 the garment of praise

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 instead of a faint spirit.

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 It's actually wedding imagery,

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 believe it or not.

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 It's being decked out

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 for the day

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 of a marriage,

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 of a wedding,

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 of being united

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 to the one you love.

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 And instead of ashes

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 and mourning

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 and a faint spirit,

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 all the things that describe

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 our hopeless

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 and hurt

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 and lost condition

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 were given in exchange.

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 Beauty

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 and joy

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 and praise.

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 And how on earth

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 does Jesus accomplish that?

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 Something so much greater

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 and something so much more lasting

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 than a mere change

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 of political circumstance.

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 Well, as we see

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 as the gospels unfold,

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 we see that Christ

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 does this great work

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 through the cross.

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 Because it's at the cross

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 where Jesus takes upon himself

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 our ashes

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 and our mourning

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 and our faint spirit.

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 He takes all of our sin

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 and in return

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 he gives us his beauty

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 and his gladness

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 and his praise.

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 Look at the end of Isaiah chapter 61.

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 Look at verse 10.

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 It says it so well.

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 Here Isaiah

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 is now leading us

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 in a song of praise

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 for what the Messiah would do.

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 And in 61 verse 10

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 he says,

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 I will greatly rejoice

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 in the Lord.

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 My soul shall exult

00:15:06.120 --> 00:15:06.899
 in my God

00:15:06.899 --> 00:15:08.340
 for he has clothed me

00:15:08.340 --> 00:15:08.980
 with the garments

00:15:08.980 --> 00:15:09.680
 of salvation.

00:15:09.840 --> 00:15:10.800
 He has covered me

00:15:10.800 --> 00:15:11.840
 with the robe

00:15:11.840 --> 00:15:12.580
 of righteousness.

00:15:13.200 --> 00:15:14.180
 As a bridegroom

00:15:14.180 --> 00:15:14.899
 decks himself

00:15:14.899 --> 00:15:15.600
 like a priest

00:15:15.600 --> 00:15:16.800
 with a beautiful headdress

00:15:16.799 --> 00:15:18.079
 and as a bride

00:15:18.079 --> 00:15:18.979
 adorns herself

00:15:18.979 --> 00:15:19.719
 with her jewels.

00:15:21.419 --> 00:15:22.519
 What an image.

00:15:24.439 --> 00:15:25.759
 Taking our sin

00:15:25.759 --> 00:15:26.759
 upon himself

00:15:26.759 --> 00:15:27.740
 in return

00:15:27.740 --> 00:15:28.959
 Jesus gives us

00:15:28.959 --> 00:15:29.639
 a robe

00:15:29.639 --> 00:15:30.799
 of righteousness.

00:15:33.079 --> 00:15:33.639
 Friends,

00:15:33.719 --> 00:15:35.079
 this is the great exchange

00:15:35.079 --> 00:15:36.000
 at the heart

00:15:36.000 --> 00:15:36.740
 of the gospel

00:15:36.740 --> 00:15:38.279
 for all who believe.

00:15:39.279 --> 00:15:40.139
 My sin

00:15:40.139 --> 00:15:41.439
 in exchange

00:15:41.439 --> 00:15:42.719
 for his righteousness.

00:15:42.720 --> 00:15:45.040
 that on the cross

00:15:45.040 --> 00:15:46.060
 he would be clothed

00:15:46.060 --> 00:15:48.519
 with my moral failures

00:15:48.519 --> 00:15:51.180
 and bear their penalty away

00:15:51.180 --> 00:15:51.920
 and in exchange

00:15:51.920 --> 00:15:52.860
 I would receive

00:15:52.860 --> 00:15:53.800
 a robe

00:15:53.800 --> 00:15:55.440
 of his perfect righteousness.

00:15:59.019 --> 00:15:59.860
 So you see,

00:15:59.940 --> 00:16:00.480
 Jesus comes

00:16:00.480 --> 00:16:01.000
 not just

00:16:01.000 --> 00:16:02.720
 proclaiming good news.

00:16:03.720 --> 00:16:05.460
 He is the good news.

00:16:06.660 --> 00:16:08.080
 He can bring good news

00:16:08.080 --> 00:16:10.440
 because he is it himself.

00:16:10.440 --> 00:16:12.980
 He is our freedom

00:16:12.980 --> 00:16:13.620
 and our comfort.

00:16:13.780 --> 00:16:14.680
 He is our liberty

00:16:14.680 --> 00:16:15.420
 and our joy.

00:16:16.980 --> 00:16:18.020
 And this is exactly

00:16:18.020 --> 00:16:19.120
 what we proclaim

00:16:19.120 --> 00:16:20.020
 as we enter

00:16:20.020 --> 00:16:20.920
 into the mission

00:16:20.920 --> 00:16:21.580
 of the Messiah.

00:16:22.480 --> 00:16:23.400
 We proclaim

00:16:23.400 --> 00:16:24.480
 the good news,

00:16:24.600 --> 00:16:25.120
 the freedom

00:16:25.120 --> 00:16:26.260
 that Jesus has won.

00:16:26.740 --> 00:16:28.180
 Freedom from sin's penalty,

00:16:28.420 --> 00:16:29.620
 freedom from sin's guilt,

00:16:29.780 --> 00:16:31.440
 freedom from sin's power even.

00:16:31.920 --> 00:16:33.120
 All accomplished

00:16:33.120 --> 00:16:34.040
 through Jesus' death

00:16:34.040 --> 00:16:34.660
 and resurrection

00:16:34.660 --> 00:16:36.420
 and applied to our hearts

00:16:36.420 --> 00:16:37.380
 by the Holy Spirit

00:16:37.380 --> 00:16:37.960
 and faith.

00:16:40.440 --> 00:16:42.460
 that's why Paul can say

00:16:42.460 --> 00:16:43.300
 living in light

00:16:43.300 --> 00:16:44.380
 of Jesus' death

00:16:44.380 --> 00:16:44.940
 and resurrection,

00:16:45.340 --> 00:16:45.760
 he can say

00:16:45.760 --> 00:16:46.480
 I'm not ashamed

00:16:46.480 --> 00:16:47.120
 of the gospel

00:16:47.120 --> 00:16:48.760
 for it is

00:16:48.760 --> 00:16:50.100
 the power of God

00:16:50.100 --> 00:16:50.840
 for salvation

00:16:50.840 --> 00:16:52.300
 to everyone who believes.

00:16:54.900 --> 00:16:55.760
 Notice that Paul

00:16:55.760 --> 00:16:56.800
 is saying that the gospel,

00:16:56.920 --> 00:16:57.940
 the message about Jesus,

00:16:58.480 --> 00:16:59.440
 isn't just about

00:16:59.440 --> 00:17:00.580
 God's power, right?

00:17:01.460 --> 00:17:02.480
 He's not even saying

00:17:02.480 --> 00:17:03.860
 that it conveys God's power.

00:17:03.960 --> 00:17:04.480
 He's saying that

00:17:04.480 --> 00:17:05.000
 the gospel

00:17:05.000 --> 00:17:06.660
 is God's power.

00:17:06.660 --> 00:17:10.360
 Proclaiming what Jesus

00:17:10.360 --> 00:17:11.200
 has done in his life

00:17:11.200 --> 00:17:12.060
 and death and resurrection

00:17:12.060 --> 00:17:13.360
 that he lived a perfect life

00:17:13.360 --> 00:17:14.300
 of obedience to God

00:17:14.300 --> 00:17:14.920
 in our place,

00:17:15.140 --> 00:17:16.540
 that he died on the cross

00:17:16.540 --> 00:17:18.160
 to bear sin's penalty

00:17:18.160 --> 00:17:18.940
 in our place,

00:17:19.160 --> 00:17:20.200
 that he rose to life

00:17:20.200 --> 00:17:20.860
 on the third day

00:17:20.860 --> 00:17:21.960
 conquering death

00:17:21.960 --> 00:17:23.660
 and securing our salvation,

00:17:23.900 --> 00:17:25.200
 proclaiming this good news,

00:17:25.320 --> 00:17:25.820
 this gospel,

00:17:26.120 --> 00:17:27.680
 is God's power.

00:17:29.900 --> 00:17:31.019
 Power to comfort

00:17:31.019 --> 00:17:31.920
 those who mourn

00:17:31.920 --> 00:17:33.820
 and power to liberate

00:17:33.820 --> 00:17:34.720
 those who are bound.

00:17:34.720 --> 00:17:39.960
 So as we think

00:17:39.960 --> 00:17:40.660
 about our mission,

00:17:40.779 --> 00:17:41.819
 about joining Christ

00:17:41.819 --> 00:17:42.740
 in his mission today,

00:17:42.779 --> 00:17:43.700
 we must be about

00:17:43.700 --> 00:17:44.180
 the work

00:17:44.180 --> 00:17:46.000
 of gospel proclamation.

00:17:47.860 --> 00:17:48.700
 As the new year

00:17:48.700 --> 00:17:49.500
 is about to begin,

00:17:50.160 --> 00:17:50.620
 I wonder,

00:17:50.740 --> 00:17:51.240
 are there two

00:17:51.240 --> 00:17:52.660
 or three coworkers

00:17:52.660 --> 00:17:53.299
 or neighbors

00:17:53.299 --> 00:17:53.980
 or friends

00:17:53.980 --> 00:17:55.319
 or even family members

00:17:55.319 --> 00:17:56.779
 whose conversion

00:17:56.779 --> 00:17:57.839
 you will particularly

00:17:57.839 --> 00:17:59.079
 pray for this year?

00:18:01.279 --> 00:18:02.160
 And will you pray

00:18:02.160 --> 00:18:02.940
 that God will give you

00:18:02.940 --> 00:18:03.640
 an open door

00:18:03.640 --> 00:18:05.580
 and well-seasoned,

00:18:05.620 --> 00:18:06.740
 well-timed words

00:18:06.740 --> 00:18:07.880
 to invite them

00:18:07.880 --> 00:18:08.280
 to church,

00:18:08.360 --> 00:18:09.140
 to speak to them

00:18:09.140 --> 00:18:10.060
 about the liberty

00:18:10.060 --> 00:18:12.300
 that Christ has brought us?

00:18:15.600 --> 00:18:16.540
 Perhaps a good goal

00:18:16.540 --> 00:18:16.920
 this year

00:18:16.920 --> 00:18:17.800
 in addition to prayer

00:18:17.800 --> 00:18:18.780
 and in sharing the gospel

00:18:18.780 --> 00:18:21.000
 is to read one good book

00:18:21.000 --> 00:18:22.820
 about personal evangelism

00:18:22.820 --> 00:18:23.259
 this year.

00:18:23.900 --> 00:18:25.300
 That is sharing the gospel

00:18:25.300 --> 00:18:26.140
 in the context

00:18:26.140 --> 00:18:26.900
 of our friendships.

00:18:28.160 --> 00:18:28.860
 There are lots

00:18:28.860 --> 00:18:29.620
 of good ones out there.

00:18:29.740 --> 00:18:30.680
 One I've been reading lately

00:18:30.680 --> 00:18:31.840
 is by Max Stiles

00:18:31.840 --> 00:18:33.100
 called Speaking of Jesus.

00:18:33.779 --> 00:18:34.660
 It's kind of an oldie

00:18:34.660 --> 00:18:35.140
 but goodie,

00:18:35.400 --> 00:18:36.080
 but it's a good one.

00:18:36.120 --> 00:18:36.740
 Max Stiles,

00:18:36.860 --> 00:18:37.640
 Speaking of Jesus.

00:18:39.000 --> 00:18:40.000
 But why not take up

00:18:40.000 --> 00:18:40.640
 one book

00:18:40.640 --> 00:18:41.900
 that will help equip you

00:18:41.900 --> 00:18:42.980
 to be about

00:18:42.980 --> 00:18:43.940
 this great work

00:18:43.940 --> 00:18:45.220
 of gospel proclamation?

00:18:45.460 --> 00:18:45.720
 If you want

00:18:45.720 --> 00:18:46.460
 some more recommendations,

00:18:46.660 --> 00:18:47.340
 you can come talk to me

00:18:47.340 --> 00:18:48.039
 after the service.

00:18:49.640 --> 00:18:50.460
 But being about

00:18:50.460 --> 00:18:51.180
 the work of gospel

00:18:51.180 --> 00:18:51.600
 proclamation

00:18:51.600 --> 00:18:52.580
 is more than just

00:18:52.580 --> 00:18:53.640
 about one-to-one

00:18:53.640 --> 00:18:54.279
 conversations.

00:18:54.279 --> 00:18:55.299
 It's about creating

00:18:55.299 --> 00:18:56.320
 a church life,

00:18:56.539 --> 00:18:58.060
 a loving church culture

00:18:58.059 --> 00:19:00.119
 where non-Christians

00:19:00.119 --> 00:19:00.759
 feel welcome

00:19:00.759 --> 00:19:01.759
 to ask questions

00:19:01.759 --> 00:19:02.619
 and explore

00:19:02.619 --> 00:19:03.559
 spiritual things

00:19:03.559 --> 00:19:04.619
 and learn about

00:19:04.619 --> 00:19:05.599
 Jesus for themselves.

00:19:07.359 --> 00:19:08.819
 It's about this place

00:19:08.819 --> 00:19:09.639
 and this space

00:19:09.639 --> 00:19:10.899
 being open to those

00:19:10.899 --> 00:19:11.500
 who are seeking

00:19:11.500 --> 00:19:13.480
 and being ready

00:19:13.480 --> 00:19:14.139
 to be patient

00:19:14.139 --> 00:19:14.960
 with their questions

00:19:14.960 --> 00:19:15.679
 and with their

00:19:15.679 --> 00:19:16.859
 searchings

00:19:16.859 --> 00:19:17.960
 and their explorings

00:19:17.960 --> 00:19:19.839
 to welcome those things,

00:19:19.980 --> 00:19:20.539
 to be honest

00:19:20.539 --> 00:19:21.319
 about our own doubts

00:19:21.319 --> 00:19:22.519
 and misgivings at times

00:19:22.519 --> 00:19:23.379
 and our own journey.

00:19:25.319 --> 00:19:26.220
 So when we gather

00:19:26.220 --> 00:19:26.819
 on Sundays

00:19:26.819 --> 00:19:27.879
 or in small groups

00:19:27.879 --> 00:19:29.279
 or in other settings,

00:19:29.379 --> 00:19:30.139
 do we assume

00:19:30.139 --> 00:19:31.379
 that everyone there

00:19:31.379 --> 00:19:32.460
 is already a Christian

00:19:32.460 --> 00:19:33.599
 or do we speak and act

00:19:33.599 --> 00:19:34.819
 as if there are curious

00:19:34.819 --> 00:19:35.879
 non-Christians

00:19:35.879 --> 00:19:36.720
 present as well?

00:19:39.919 --> 00:19:40.579
 All of that

00:19:40.579 --> 00:19:41.159
 is what it means

00:19:41.159 --> 00:19:42.500
 to be on the mission

00:19:42.500 --> 00:19:43.099
 of proclaiming

00:19:43.099 --> 00:19:43.980
 the good news of Jesus.

00:19:46.379 --> 00:19:47.059
 But the mission

00:19:47.059 --> 00:19:47.599
 of the Messiah

00:19:47.599 --> 00:19:48.559
 doesn't actually

00:19:48.559 --> 00:19:49.559
 just stop there.

00:19:51.599 --> 00:19:52.279
 This passage

00:19:52.279 --> 00:19:52.779
 shows us

00:19:52.779 --> 00:19:53.539
 that the good news

00:19:53.539 --> 00:19:53.960
 of Jesus

00:19:53.960 --> 00:19:56.240
 creates profound change.

00:19:56.819 --> 00:19:58.559
 The second thing

00:19:58.559 --> 00:19:59.139
 we see here

00:19:59.139 --> 00:19:59.500
 is that

00:19:59.500 --> 00:20:00.579
 this mission

00:20:00.579 --> 00:20:01.559
 of proclamation

00:20:01.559 --> 00:20:03.319
 is also a mission

00:20:03.319 --> 00:20:05.319
 of personal transformation.

00:20:06.579 --> 00:20:07.339
 We see this

00:20:07.339 --> 00:20:07.619
 at the end

00:20:07.619 --> 00:20:08.460
 of verse 3.

00:20:09.439 --> 00:20:10.139
 This message

00:20:10.139 --> 00:20:10.779
 of the gospel

00:20:10.779 --> 00:20:11.659
 goes forth

00:20:11.659 --> 00:20:12.819
 in these opening verses

00:20:12.819 --> 00:20:14.379
 with the result

00:20:14.379 --> 00:20:15.200
 at the end

00:20:15.200 --> 00:20:15.679
 of verse 3

00:20:15.679 --> 00:20:16.379
 says that they

00:20:16.379 --> 00:20:17.039
 may be called

00:20:17.039 --> 00:20:18.399
 oaks of righteousness,

00:20:19.279 --> 00:20:20.200
 the planting

00:20:20.200 --> 00:20:21.139
 of the Lord,

00:20:21.700 --> 00:20:22.240
 that he,

00:20:22.339 --> 00:20:23.099
 that is the Lord,

00:20:23.779 --> 00:20:24.799
 may be glorified.

00:20:24.799 --> 00:20:35.539
 God's creating

00:20:35.539 --> 00:20:37.680
 oaks of righteousness.

00:20:39.539 --> 00:20:41.279
 In the first chapter

00:20:41.279 --> 00:20:41.799
 of Isaiah,

00:20:41.919 --> 00:20:42.559
 the people there

00:20:42.559 --> 00:20:43.299
 were described

00:20:43.299 --> 00:20:44.680
 as being

00:20:44.680 --> 00:20:45.839
 like an oak

00:20:45.839 --> 00:20:47.139
 whose leaf

00:20:47.139 --> 00:20:47.980
 withers.

00:20:49.460 --> 00:20:49.980
 In other words,

00:20:50.039 --> 00:20:50.579
 because of their

00:20:50.579 --> 00:20:51.460
 self-reliance

00:20:51.460 --> 00:20:52.740
 and their self-centeredness,

00:20:52.740 --> 00:20:53.720
 the people had become

00:20:53.720 --> 00:20:54.920
 spiritually dry

00:20:54.920 --> 00:20:56.259
 and lifeless

00:20:56.259 --> 00:20:57.559
 and near to death.

00:20:59.480 --> 00:21:01.059
 But here in Isaiah 61,

00:21:01.279 --> 00:21:02.160
 a great transformation

00:21:02.160 --> 00:21:02.859
 has happened.

00:21:02.859 --> 00:21:06.319
 how will we go about

00:21:06.319 --> 00:21:07.899
 living this life

00:21:07.899 --> 00:21:08.979
 that God wants us to live?

00:21:09.019 --> 00:21:10.219
 Will it be in our own strength?

00:21:10.339 --> 00:21:11.439
 Will it be in our own power?

00:21:11.579 --> 00:21:12.879
 Will we just pull ourselves

00:21:12.879 --> 00:21:14.099
 up by our bootstraps

00:21:14.099 --> 00:21:15.119
 and get about the work?

00:21:15.519 --> 00:21:15.879
 No.

00:21:17.399 --> 00:21:18.000
 God says,

00:21:18.179 --> 00:21:19.879
 I'll produce in you

00:21:19.879 --> 00:21:21.019
 that fruit

00:21:21.019 --> 00:21:21.919
 that I want to see.

00:21:22.439 --> 00:21:23.479
 My grace will give you

00:21:23.479 --> 00:21:24.439
 a new status,

00:21:24.740 --> 00:21:25.939
 but my grace will give you

00:21:25.939 --> 00:21:26.819
 a new nature.

00:21:27.479 --> 00:21:28.119
 And now,

00:21:28.240 --> 00:21:28.859
 as a result

00:21:28.859 --> 00:21:29.719
 of the gospel,

00:21:29.720 --> 00:21:33.339
 the ones

00:21:33.339 --> 00:21:33.940
 who were once

00:21:33.940 --> 00:21:35.420
 oaks

00:21:35.420 --> 00:21:36.920
 with withering leaves

00:21:36.920 --> 00:21:37.440
 have become

00:21:37.440 --> 00:21:37.940
 oaks

00:21:37.940 --> 00:21:39.079
 of righteousness.

00:21:41.380 --> 00:21:41.860
 Friends,

00:21:41.960 --> 00:21:43.180
 being in a relationship

00:21:43.180 --> 00:21:44.440
 with Jesus Christ

00:21:44.440 --> 00:21:46.100
 really does

00:21:46.100 --> 00:21:47.759
 change people's lives.

00:21:49.059 --> 00:21:49.980
 If you've been around

00:21:49.980 --> 00:21:50.299
 the church

00:21:50.299 --> 00:21:51.100
 for a long time

00:21:51.100 --> 00:21:51.579
 and you've seen

00:21:51.579 --> 00:21:52.140
 a lot of hurt

00:21:52.140 --> 00:21:52.960
 and brokenness

00:21:52.960 --> 00:21:53.920
 and struggling,

00:21:54.299 --> 00:21:55.480
 sometimes you doubt that.

00:21:56.279 --> 00:21:56.819
 But it's helpful

00:21:56.819 --> 00:21:57.940
 to take a step back

00:21:57.940 --> 00:21:59.360
 and see the good

00:21:59.360 --> 00:22:00.740
 that is produced

00:22:00.740 --> 00:22:01.920
 by the Holy Spirit

00:22:01.920 --> 00:22:03.019
 through the gospel

00:22:03.019 --> 00:22:03.740
 of grace.

00:22:05.539 --> 00:22:06.799
 Being in a relationship

00:22:06.799 --> 00:22:07.480
 with Jesus

00:22:07.480 --> 00:22:09.460
 really does change us

00:22:09.460 --> 00:22:10.580
 from the inside out.

00:22:12.420 --> 00:22:13.519
 Think of an oak tree.

00:22:15.539 --> 00:22:16.720
 A healthy oak tree

00:22:16.720 --> 00:22:17.480
 is stable,

00:22:17.720 --> 00:22:18.140
 isn't it?

00:22:18.980 --> 00:22:20.180
 It withstands

00:22:20.180 --> 00:22:20.759
 the rains

00:22:20.759 --> 00:22:21.460
 and the storms

00:22:21.460 --> 00:22:22.080
 that come.

00:22:23.360 --> 00:22:23.559
 You know,

00:22:23.580 --> 00:22:24.180
 with Christ

00:22:24.180 --> 00:22:25.140
 in your life,

00:22:26.000 --> 00:22:26.640
 you no longer

00:22:26.640 --> 00:22:27.480
 need to rely

00:22:27.480 --> 00:22:28.700
 on the shifting sands

00:22:28.700 --> 00:22:29.779
 of other people's approval

00:22:29.779 --> 00:22:31.160
 and you don't have to

00:22:31.160 --> 00:22:32.240
 ride the roller coaster

00:22:32.240 --> 00:22:33.539
 of worldly success.

00:22:34.200 --> 00:22:35.160
 You don't have to live

00:22:35.160 --> 00:22:36.319
 for the gods of career

00:22:36.319 --> 00:22:37.160
 or family

00:22:37.160 --> 00:22:37.880
 or money.

00:22:38.539 --> 00:22:39.519
 All those things

00:22:39.519 --> 00:22:40.220
 will come

00:22:40.220 --> 00:22:41.319
 and go.

00:22:42.160 --> 00:22:43.120
 But Christ

00:22:43.120 --> 00:22:44.160
 remains

00:22:44.160 --> 00:22:45.940
 faithful,

00:22:46.900 --> 00:22:47.380
 loving,

00:22:48.120 --> 00:22:49.019
 ever-present,

00:22:49.500 --> 00:22:50.500
 ever-merciful,

00:22:50.940 --> 00:22:52.000
 ever-strong.

00:22:53.759 --> 00:22:55.259
 And being rooted in Him

00:22:55.259 --> 00:22:56.559
 gives you a stability

00:22:56.559 --> 00:22:57.819
 like nothing else.

00:23:00.759 --> 00:23:01.480
 And oak trees

00:23:01.480 --> 00:23:02.759
 are also fairly permanent,

00:23:02.900 --> 00:23:03.279
 aren't they?

00:23:04.379 --> 00:23:04.779
 Apparently,

00:23:04.879 --> 00:23:05.940
 oak trees can live

00:23:05.940 --> 00:23:06.420
 and flourish

00:23:06.420 --> 00:23:07.400
 for hundreds of years.

00:23:09.339 --> 00:23:09.779
 You know,

00:23:09.819 --> 00:23:10.440
 we've got an oak tree

00:23:10.440 --> 00:23:11.059
 in our backyard

00:23:11.059 --> 00:23:11.799
 and it's stunning

00:23:11.799 --> 00:23:12.779
 to think that that oak tree

00:23:12.779 --> 00:23:13.299
 has been there

00:23:13.299 --> 00:23:14.180
 probably longer

00:23:14.180 --> 00:23:15.079
 than the house

00:23:15.079 --> 00:23:15.759
 that I live in.

00:23:19.200 --> 00:23:20.059
 Most of what we do

00:23:20.059 --> 00:23:20.579
 in our lives

00:23:20.579 --> 00:23:21.480
 will probably be forgotten

00:23:21.480 --> 00:23:22.519
 in a generation or two.

00:23:22.599 --> 00:23:22.980
 Don't you think

00:23:22.980 --> 00:23:23.839
 about that sometimes?

00:23:25.920 --> 00:23:27.059
 But here's the wonderful

00:23:27.059 --> 00:23:28.160
 good news of the gospel,

00:23:28.720 --> 00:23:29.920
 that in the Lord Jesus,

00:23:30.559 --> 00:23:31.400
 our labors

00:23:31.400 --> 00:23:32.640
 are not in vain.

00:23:33.819 --> 00:23:35.380
 Because of His resurrection,

00:23:35.640 --> 00:23:37.160
 even our most mundane

00:23:37.160 --> 00:23:38.059
 labors

00:23:38.059 --> 00:23:39.420
 have eternal significance.

00:23:41.279 --> 00:23:42.319
 And on top of it all,

00:23:42.440 --> 00:23:43.579
 Christ offers us

00:23:43.579 --> 00:23:45.120
 eternal life.

00:23:45.860 --> 00:23:46.620
 In Him,

00:23:47.059 --> 00:23:48.180
 you will live

00:23:48.180 --> 00:23:49.140
 forever.

00:23:49.140 --> 00:23:52.100
 no more

00:23:52.100 --> 00:23:53.000
 do our lives

00:23:53.000 --> 00:23:54.000
 need to be haunted

00:23:54.000 --> 00:23:55.000
 by the fear

00:23:55.000 --> 00:23:56.340
 of dying

00:23:56.340 --> 00:23:59.480
 or by the many

00:23:59.480 --> 00:24:00.420
 lesser fears

00:24:00.420 --> 00:24:01.960
 that are like it,

00:24:02.020 --> 00:24:02.520
 those fears

00:24:02.520 --> 00:24:03.340
 of missing out.

00:24:05.500 --> 00:24:06.300
 In Christ,

00:24:06.420 --> 00:24:06.880
 your best

00:24:06.880 --> 00:24:08.220
 is always still to come,

00:24:08.560 --> 00:24:10.720
 which gives you

00:24:10.720 --> 00:24:11.660
 a permanence

00:24:11.660 --> 00:24:13.160
 like nothing else.

00:24:14.900 --> 00:24:15.560
 But oak trees

00:24:15.560 --> 00:24:16.220
 aren't just stable

00:24:16.220 --> 00:24:17.140
 and permanent,

00:24:17.300 --> 00:24:17.759
 they're abundant,

00:24:17.860 --> 00:24:18.200
 aren't they?

00:24:19.200 --> 00:24:19.640
 Oak trees

00:24:19.640 --> 00:24:20.180
 can produce

00:24:20.180 --> 00:24:21.779
 thousands of acorns,

00:24:21.840 --> 00:24:22.420
 as you know,

00:24:22.539 --> 00:24:23.440
 if you've ever walked

00:24:23.440 --> 00:24:24.120
 under an oak tree

00:24:24.120 --> 00:24:25.080
 after a heavy wind,

00:24:25.200 --> 00:24:25.460
 right?

00:24:26.880 --> 00:24:28.220
 We've had so many acorns

00:24:28.220 --> 00:24:28.880
 in one spot

00:24:28.880 --> 00:24:29.799
 that you almost

00:24:29.799 --> 00:24:30.580
 trip on them.

00:24:30.819 --> 00:24:32.240
 It's like a sheet

00:24:32.240 --> 00:24:32.880
 of marbles.

00:24:33.000 --> 00:24:33.460
 You just sort of

00:24:33.460 --> 00:24:34.100
 go flying.

00:24:34.380 --> 00:24:34.900
 They're everywhere.

00:24:37.700 --> 00:24:38.080
 Friends,

00:24:38.120 --> 00:24:38.799
 that's what happens

00:24:38.799 --> 00:24:39.440
 when the new life

00:24:39.440 --> 00:24:39.880
 of Christ

00:24:39.880 --> 00:24:40.580
 is at work in us.

00:24:40.700 --> 00:24:41.640
 God starts to do

00:24:41.640 --> 00:24:42.200
 an abundant

00:24:42.200 --> 00:24:43.140
 and total work

00:24:43.140 --> 00:24:43.779
 in our lives.

00:24:44.120 --> 00:24:45.440
 It changes all of us

00:24:45.440 --> 00:24:46.660
 from the inside out.

00:24:46.660 --> 00:24:48.620
 Now,

00:24:48.700 --> 00:24:48.940
 of course,

00:24:49.080 --> 00:24:50.420
 sometimes that change

00:24:50.420 --> 00:24:51.240
 takes time,

00:24:51.460 --> 00:24:52.259
 right?

00:24:55.320 --> 00:24:56.519
 I think there's a reason

00:24:56.519 --> 00:24:57.779
 why God often uses

00:24:57.779 --> 00:24:58.500
 agricultural

00:24:58.500 --> 00:25:00.000
 or organic metaphors

00:25:00.000 --> 00:25:01.220
 to describe our growth

00:25:01.220 --> 00:25:01.820
 in righteousness,

00:25:02.000 --> 00:25:02.380
 our growth

00:25:02.380 --> 00:25:03.279
 in godly character.

00:25:04.420 --> 00:25:05.800
 Because it takes time

00:25:05.800 --> 00:25:06.820
 for things to grow.

00:25:08.360 --> 00:25:09.320
 Mighty oaks

00:25:09.320 --> 00:25:10.000
 of righteousness

00:25:10.000 --> 00:25:11.200
 don't just pop up

00:25:11.200 --> 00:25:11.580
 overnight.

00:25:11.579 --> 00:25:12.659
 it takes time.

00:25:15.359 --> 00:25:15.960
 And sometimes

00:25:15.960 --> 00:25:16.659
 it's hard work.

00:25:17.699 --> 00:25:18.240
 Farmers need to

00:25:18.240 --> 00:25:18.799
 get up early

00:25:18.799 --> 00:25:20.159
 and go to bed late.

00:25:21.359 --> 00:25:22.240
 I would be a terrible

00:25:22.240 --> 00:25:22.579
 farmer.

00:25:22.819 --> 00:25:23.379
 I don't like getting

00:25:23.379 --> 00:25:23.799
 up early.

00:25:25.359 --> 00:25:26.159
 So I'm told.

00:25:29.960 --> 00:25:31.159
 But it can be hard work,

00:25:31.379 --> 00:25:31.960
 this growth

00:25:31.960 --> 00:25:32.599
 in righteousness.

00:25:35.139 --> 00:25:35.720
 But you see,

00:25:35.799 --> 00:25:36.240
 ultimately,

00:25:36.519 --> 00:25:37.439
 one of the beautiful

00:25:37.439 --> 00:25:38.339
 things about the

00:25:38.339 --> 00:25:39.159
 organic metaphor

00:25:39.160 --> 00:25:39.940
 isn't just that it

00:25:39.940 --> 00:25:40.620
 takes time,

00:25:41.160 --> 00:25:41.759
 isn't just that

00:25:41.759 --> 00:25:42.880
 sometimes it takes

00:25:42.880 --> 00:25:43.620
 some hard work,

00:25:44.019 --> 00:25:44.880
 but ultimately

00:25:44.880 --> 00:25:45.820
 that it's the Lord's

00:25:45.820 --> 00:25:46.100
 doing.

00:25:48.980 --> 00:25:49.900
 There's a confidence

00:25:49.900 --> 00:25:51.100
 we can have in Christ

00:25:51.100 --> 00:25:52.900
 that God is going

00:25:52.900 --> 00:25:53.880
 to produce in us

00:25:53.880 --> 00:25:54.580
 the righteousness,

00:25:55.120 --> 00:25:55.680
 the holiness

00:25:55.680 --> 00:25:57.279
 he desires in us.

00:25:57.940 --> 00:25:58.900
 Sometimes it will be

00:25:58.900 --> 00:25:59.820
 a much more painful

00:25:59.820 --> 00:26:00.800
 process than we

00:26:00.800 --> 00:26:01.700
 would ever imagine,

00:26:02.100 --> 00:26:02.880
 but he's going to

00:26:02.880 --> 00:26:04.320
 finish what he started.

00:26:04.319 --> 00:26:07.740
 And as a result,

00:26:08.220 --> 00:26:09.179
 the Lord will get

00:26:09.179 --> 00:26:09.659
 the glory.

00:26:10.859 --> 00:26:11.639
 He will make us

00:26:11.639 --> 00:26:13.220
 more and more

00:26:13.220 --> 00:26:14.200
 into his image,

00:26:14.399 --> 00:26:15.200
 and as others

00:26:15.200 --> 00:26:16.700
 see Christ in us,

00:26:17.039 --> 00:26:17.759
 Christ will be

00:26:17.759 --> 00:26:18.220
 praised.

00:26:19.659 --> 00:26:20.599
 One of the most

00:26:20.599 --> 00:26:22.439
 important things

00:26:22.439 --> 00:26:23.700
 that we can do

00:26:23.700 --> 00:26:26.299
 to share Christ

00:26:26.299 --> 00:26:27.099
 with our city

00:26:27.099 --> 00:26:27.919
 and to see the

00:26:27.919 --> 00:26:29.059
 gospel go forth

00:26:29.059 --> 00:26:31.240
 is to live lives

00:26:31.240 --> 00:26:31.859
 of godliness,

00:26:32.079 --> 00:26:32.339
 friends.

00:26:32.339 --> 00:26:34.799
 to live

00:26:34.799 --> 00:26:35.819
 holy lives.

00:26:39.220 --> 00:26:40.119
 And that is the

00:26:40.119 --> 00:26:40.959
 mission of the Messiah,

00:26:41.079 --> 00:26:41.759
 to make us

00:26:41.759 --> 00:26:43.240
 something new.

00:26:43.519 --> 00:26:44.199
 It's a mission

00:26:44.199 --> 00:26:45.259
 of personal

00:26:45.259 --> 00:26:45.959
 transformation,

00:26:46.119 --> 00:26:46.939
 of becoming more

00:26:46.939 --> 00:26:47.919
 and more godly

00:26:47.919 --> 00:26:48.480
 in our character.

00:26:49.919 --> 00:26:50.619
 So again,

00:26:50.699 --> 00:26:51.139
 let me ask,

00:26:51.179 --> 00:26:51.799
 as a new year

00:26:51.799 --> 00:26:52.339
 begins,

00:26:52.720 --> 00:26:54.079
 how will you

00:26:54.079 --> 00:26:55.379
 cooperate with God

00:26:55.379 --> 00:26:56.639
 to cultivate

00:26:56.639 --> 00:26:57.480
 this growth

00:26:57.480 --> 00:26:58.220
 in your life?

00:26:59.240 --> 00:27:00.139
 What fruit

00:27:00.139 --> 00:27:01.059
 of the Spirit

00:27:01.059 --> 00:27:02.819
 are you longing

00:27:02.819 --> 00:27:03.940
 to see more of

00:27:03.940 --> 00:27:04.759
 in the year ahead?

00:27:06.359 --> 00:27:07.179
 What vices

00:27:07.179 --> 00:27:07.759
 or sins

00:27:07.759 --> 00:27:08.460
 are you hoping

00:27:08.460 --> 00:27:09.899
 to see less of

00:27:09.899 --> 00:27:11.539
 in the year ahead?

00:27:13.159 --> 00:27:13.960
 And not just

00:27:13.960 --> 00:27:14.859
 in your own life,

00:27:15.480 --> 00:27:16.460
 how do you plan

00:27:16.460 --> 00:27:17.519
 to cooperate

00:27:17.519 --> 00:27:18.119
 with God

00:27:18.119 --> 00:27:18.859
 to cultivate

00:27:18.859 --> 00:27:19.579
 this growth

00:27:19.579 --> 00:27:20.079
 in the lives

00:27:20.079 --> 00:27:20.980
 of those around you?

00:27:23.559 --> 00:27:24.220
 Perhaps there's

00:27:24.220 --> 00:27:24.599
 a sin

00:27:24.599 --> 00:27:25.099
 that you need

00:27:25.099 --> 00:27:25.740
 to confess,

00:27:26.480 --> 00:27:27.339
 something that you

00:27:27.339 --> 00:27:27.879
 need to tell

00:27:27.879 --> 00:27:28.720
 a trusted Christian

00:27:28.720 --> 00:27:29.899
 mentor or pastor

00:27:29.900 --> 00:27:30.660
 so they can pray

00:27:30.660 --> 00:27:31.040
 for you

00:27:31.040 --> 00:27:31.660
 and point you

00:27:31.660 --> 00:27:32.840
 to the right avenues

00:27:32.840 --> 00:27:33.980
 for help and change.

00:27:37.140 --> 00:27:38.140
 If there's a deeper

00:27:38.140 --> 00:27:39.560
 besetting sin

00:27:39.560 --> 00:27:40.340
 that you're wrestling

00:27:40.340 --> 00:27:40.580
 with,

00:27:40.640 --> 00:27:41.259
 perhaps you need

00:27:41.259 --> 00:27:41.940
 to get connected

00:27:41.940 --> 00:27:42.940
 with a recovery group,

00:27:43.019 --> 00:27:43.480
 with an addiction

00:27:43.480 --> 00:27:44.200
 recovery group

00:27:44.200 --> 00:27:45.100
 who can help you

00:27:45.100 --> 00:27:46.160
 walk in the paths

00:27:46.160 --> 00:27:47.019
 of God's grace

00:27:47.019 --> 00:27:47.820
 together.

00:27:48.060 --> 00:27:48.280
 Again,

00:27:48.380 --> 00:27:49.420
 come talk to the pastors.

00:27:49.560 --> 00:27:49.960
 Let us help

00:27:49.960 --> 00:27:51.100
 resource you

00:27:51.100 --> 00:27:51.920
 into the help

00:27:51.920 --> 00:27:52.640
 that you need.

00:27:55.320 --> 00:27:56.240
 Or maybe you just

00:27:56.240 --> 00:27:56.860
 need to be more

00:27:56.860 --> 00:27:57.860
 transparent with

00:27:57.859 --> 00:27:58.899
 your Christian friends

00:27:58.899 --> 00:27:59.879
 or your spouse

00:27:59.879 --> 00:28:01.619
 about how you'd like

00:28:01.619 --> 00:28:03.059
 to grow in Christlikeness.

00:28:05.319 --> 00:28:06.119
 The work of

00:28:06.119 --> 00:28:06.919
 personal transformation

00:28:06.919 --> 00:28:08.599
 is not a solo sport.

00:28:09.819 --> 00:28:10.959
 We need each other.

00:28:12.979 --> 00:28:13.939
 We need each other

00:28:13.939 --> 00:28:14.679
 to help apply

00:28:14.679 --> 00:28:15.500
 the grace of Christ

00:28:15.500 --> 00:28:16.219
 to our hearts

00:28:16.219 --> 00:28:17.359
 and we need each other

00:28:17.359 --> 00:28:18.579
 to fan into flame

00:28:18.579 --> 00:28:19.839
 the Spirit's work within.

00:28:23.359 --> 00:28:24.359
 So how will this year

00:28:24.359 --> 00:28:25.219
 be a year of personal

00:28:25.219 --> 00:28:26.379
 transformation for you?

00:28:27.859 --> 00:28:29.979
 But there's one last

00:28:29.979 --> 00:28:30.859
 element to this mission.

00:28:31.819 --> 00:28:32.959
 Do you see the progression

00:28:32.959 --> 00:28:33.619
 that's happening

00:28:33.619 --> 00:28:34.859
 in this passage?

00:28:35.979 --> 00:28:36.679
 We see that the

00:28:36.679 --> 00:28:37.919
 mission of the Messiah

00:28:37.919 --> 00:28:40.359
 begins in gospel

00:28:40.359 --> 00:28:41.059
 proclamation.

00:28:41.319 --> 00:28:42.240
 It extends to

00:28:42.240 --> 00:28:43.159
 personal transformation

00:28:43.159 --> 00:28:44.419
 and then out

00:28:44.419 --> 00:28:45.459
 in verse 4

00:28:45.459 --> 00:28:47.500
 into community

00:28:47.500 --> 00:28:48.339
 restoration.

00:28:49.399 --> 00:28:50.559
 Look again at verse 4.

00:28:50.639 --> 00:28:51.399
 They shall build up

00:28:51.399 --> 00:28:52.219
 the ancient ruins.

00:28:52.679 --> 00:28:53.839
 They shall raise up

00:28:53.839 --> 00:28:55.399
 the former devastations.

00:28:55.519 --> 00:28:56.259
 They shall repair

00:28:56.259 --> 00:28:57.279
 the ruined cities.

00:28:57.279 --> 00:28:58.639
 the devastations

00:28:58.639 --> 00:28:59.759
 of many generations.

00:29:01.879 --> 00:29:02.839
 Now Isaiah's

00:29:02.839 --> 00:29:03.680
 immediate audience

00:29:03.680 --> 00:29:05.440
 was the exile generation.

00:29:05.639 --> 00:29:07.039
 He was writing ahead

00:29:07.039 --> 00:29:08.180
 to the generation

00:29:08.180 --> 00:29:08.940
 that would see

00:29:08.940 --> 00:29:10.259
 Jerusalem destroyed

00:29:10.259 --> 00:29:11.160
 and the people

00:29:11.160 --> 00:29:11.839
 carried off

00:29:11.839 --> 00:29:12.460
 to captivity.

00:29:13.240 --> 00:29:14.200
 So this image

00:29:14.200 --> 00:29:15.599
 of city being rebuilt

00:29:15.599 --> 00:29:15.940
 would have been

00:29:15.940 --> 00:29:17.200
 a powerful image

00:29:17.200 --> 00:29:17.720
 for them

00:29:17.720 --> 00:29:19.139
 of what renewal

00:29:19.139 --> 00:29:20.019
 and repair

00:29:20.019 --> 00:29:20.879
 and new life

00:29:20.879 --> 00:29:21.500
 looked like.

00:29:22.460 --> 00:29:23.279
 But notice that

00:29:23.279 --> 00:29:24.139
 the vision here

00:29:24.139 --> 00:29:25.559
 encompasses more

00:29:25.559 --> 00:29:27.259
 than just Jerusalem.

00:29:28.200 --> 00:29:29.519
 It's all in the plural,

00:29:29.679 --> 00:29:30.039
 isn't it?

00:29:30.559 --> 00:29:31.099
 Ruins,

00:29:32.039 --> 00:29:33.000
 devastations,

00:29:33.639 --> 00:29:34.119
 cities.

00:29:36.519 --> 00:29:37.500
 In other words,

00:29:37.559 --> 00:29:38.259
 what Isaiah has

00:29:38.259 --> 00:29:39.039
 in view here

00:29:39.039 --> 00:29:42.019
 is that wherever

00:29:42.019 --> 00:29:43.259
 sin has brought

00:29:43.259 --> 00:29:44.200
 its wreckage,

00:29:44.659 --> 00:29:45.659
 there the gospel

00:29:45.659 --> 00:29:46.720
 is meant to go

00:29:46.720 --> 00:29:48.119
 and produce

00:29:48.119 --> 00:29:48.980
 restoration

00:29:48.980 --> 00:29:49.779
 and renewal.

00:29:51.299 --> 00:29:52.319
 Broken marriages,

00:29:53.440 --> 00:29:54.480
 broken families,

00:29:55.019 --> 00:29:56.019
 broken churches,

00:29:56.259 --> 00:29:57.440
 broken workplaces,

00:29:57.860 --> 00:29:58.720
 broken neighborhoods,

00:29:58.940 --> 00:29:59.519
 broken cities,

00:29:59.680 --> 00:30:00.599
 broken regions,

00:30:01.599 --> 00:30:02.559
 wherever poverty

00:30:02.559 --> 00:30:03.299
 and racism

00:30:03.299 --> 00:30:04.140
 and joblessness

00:30:04.140 --> 00:30:04.759
 and fear

00:30:04.759 --> 00:30:05.319
 and despair

00:30:05.319 --> 00:30:05.900
 and addiction

00:30:05.900 --> 00:30:07.000
 rear their ugly heads,

00:30:07.460 --> 00:30:08.240
 there the gospel

00:30:08.240 --> 00:30:09.099
 is meant to go

00:30:09.099 --> 00:30:09.860
 and bring hope

00:30:09.860 --> 00:30:11.240
 and repair

00:30:11.240 --> 00:30:14.140
 to make something

00:30:14.140 --> 00:30:14.740
 new

00:30:14.740 --> 00:30:16.140
 out of what's

00:30:16.140 --> 00:30:16.819
 old,

00:30:17.500 --> 00:30:19.500
 to make something

00:30:19.500 --> 00:30:20.019
 whole

00:30:20.019 --> 00:30:20.980
 out of something

00:30:20.980 --> 00:30:21.740
 that's been torn.

00:30:25.259 --> 00:30:26.120
 So you see

00:30:26.120 --> 00:30:26.660
 the progression

00:30:26.660 --> 00:30:27.279
 in these verses.

00:30:27.480 --> 00:30:28.240
 Jesus is the one

00:30:28.240 --> 00:30:28.980
 proclaiming

00:30:28.980 --> 00:30:29.920
 and the one

00:30:29.920 --> 00:30:30.460
 proclaimed

00:30:30.460 --> 00:30:32.079
 and when he is

00:30:32.079 --> 00:30:32.480
 proclaimed

00:30:32.480 --> 00:30:33.160
 and received

00:30:33.160 --> 00:30:33.680
 in repentance

00:30:33.680 --> 00:30:34.660
 and faith

00:30:34.660 --> 00:30:35.440
 there's liberty

00:30:35.440 --> 00:30:36.480
 and there's comfort

00:30:36.480 --> 00:30:37.519
 and then the gospel

00:30:37.519 --> 00:30:38.319
 begins to produce

00:30:38.319 --> 00:30:39.319
 personal change

00:30:39.319 --> 00:30:40.319
 and those transformed

00:30:40.319 --> 00:30:40.899
 by the gospel

00:30:40.899 --> 00:30:41.679
 go out

00:30:41.679 --> 00:30:42.740
 and do this work

00:30:42.740 --> 00:30:43.220
 of rebuilding

00:30:43.220 --> 00:30:43.759
 and repairing.

00:30:43.879 --> 00:30:44.259
 In other words,

00:30:44.319 --> 00:30:45.220
 the gospel changes

00:30:45.220 --> 00:30:46.220
 people who then

00:30:46.220 --> 00:30:46.579
 go out

00:30:46.579 --> 00:30:47.419
 and change the world.

00:30:49.279 --> 00:30:50.200
 The church really

00:30:50.200 --> 00:30:51.000
 is meant to be

00:30:51.000 --> 00:30:51.740
 salt and light

00:30:51.740 --> 00:30:52.519
 as Jesus said.

00:30:56.759 --> 00:30:57.379
 So friends,

00:30:57.439 --> 00:30:57.899
 this new year

00:30:57.899 --> 00:30:58.899
 where will you seek

00:30:58.899 --> 00:30:59.980
 to build up

00:30:59.980 --> 00:31:00.799
 the ancient ruins

00:31:00.799 --> 00:31:02.179
 and repair

00:31:02.179 --> 00:31:02.980
 the ruined cities?

00:31:04.200 --> 00:31:05.240
 How will you use

00:31:05.240 --> 00:31:06.159
 the gifts and talents

00:31:06.159 --> 00:31:07.139
 God has given you

00:31:07.139 --> 00:31:08.419
 to do good

00:31:08.419 --> 00:31:09.079
 to your neighbors?

00:31:10.319 --> 00:31:11.779
 Both your Christian

00:31:11.779 --> 00:31:12.519
 neighbors right here

00:31:12.519 --> 00:31:13.399
 in your church family

00:31:13.399 --> 00:31:15.099
 and also your

00:31:15.099 --> 00:31:16.259
 non-Christian neighbors too.

00:31:19.139 --> 00:31:20.179
 One day Christ

00:31:20.179 --> 00:31:20.799
 will return

00:31:20.799 --> 00:31:21.980
 and make all things new.

00:31:23.179 --> 00:31:24.659
 How can you be at work

00:31:24.659 --> 00:31:25.419
 to anticipate

00:31:25.419 --> 00:31:26.419
 that great day

00:31:26.419 --> 00:31:27.740
 through love

00:31:27.740 --> 00:31:28.819
 and service

00:31:28.819 --> 00:31:30.259
 and justice today?

00:31:32.259 --> 00:31:33.700
 When the King comes,

00:31:33.859 --> 00:31:34.139
 friends,

00:31:34.700 --> 00:31:36.119
 let us not be waiting

00:31:36.119 --> 00:31:37.339
 with our hands

00:31:37.339 --> 00:31:38.019
 in our pockets.

00:31:38.019 --> 00:31:40.339
 merely checking

00:31:40.339 --> 00:31:40.980
 our email.

00:31:43.299 --> 00:31:44.440
 Let us be about

00:31:44.440 --> 00:31:45.039
 the mission

00:31:45.039 --> 00:31:45.660
 of the King.

00:31:46.859 --> 00:31:48.519
 Christ has rescued us

00:31:48.519 --> 00:31:49.660
 for a great purpose

00:31:49.660 --> 00:31:51.359
 to join Him

00:31:51.359 --> 00:31:52.160
 in this work

00:31:52.160 --> 00:31:52.779
 of freedom

00:31:52.779 --> 00:31:53.539
 and joy,

00:31:54.039 --> 00:31:54.819
 proclaiming liberty

00:31:54.819 --> 00:31:55.680
 to the captives,

00:31:56.039 --> 00:31:57.700
 living transformed lives,

00:31:58.079 --> 00:31:59.079
 seeing the ruins

00:31:59.079 --> 00:32:00.200
 become rebuilt

00:32:00.200 --> 00:32:00.920
 and restored.

00:32:00.920 --> 00:32:01.019
 Lord,

00:32:01.660 --> 00:32:02.640
 where will you

00:32:02.640 --> 00:32:03.779
 join the mission

00:32:03.779 --> 00:32:05.039
 in this coming year?

00:32:05.920 --> 00:32:07.100
 What good goals

00:32:07.100 --> 00:32:07.880
 will you set

00:32:07.880 --> 00:32:08.580
 to be about

00:32:08.580 --> 00:32:09.519
 the mission of Christ?

00:32:10.820 --> 00:32:11.259
 Friends,

00:32:11.380 --> 00:32:11.980
 soon

00:32:11.980 --> 00:32:13.279
 our King

00:32:13.279 --> 00:32:14.300
 will return in glory.

00:32:15.660 --> 00:32:16.380
 How will He

00:32:16.380 --> 00:32:17.100
 find you waiting?

00:32:19.300 --> 00:32:20.259
 May He find us

00:32:20.259 --> 00:32:20.960
 joyfully

00:32:20.960 --> 00:32:22.420
 and passionately

00:32:22.420 --> 00:32:23.460
 engaged in His mission

00:32:23.460 --> 00:32:24.519
 and may He say to us

00:32:24.519 --> 00:32:25.480
 all on that day,

00:32:25.480 --> 00:32:27.440
 well done,

00:32:28.140 --> 00:32:29.360
 good and faithful servant.

00:32:30.500 --> 00:32:31.480
 Let's pray together.

00:32:42.680 --> 00:32:43.220
 Come,

00:32:43.380 --> 00:32:44.960
 thou long-expected Jesus,

00:32:45.759 --> 00:32:47.279
 born to set

00:32:47.279 --> 00:32:48.200
 thy people free.

00:32:48.200 --> 00:32:51.400
 O Lord,

00:32:51.539 --> 00:32:52.279
 thank you that you've

00:32:52.279 --> 00:32:53.380
 come to set us free.

00:32:55.720 --> 00:32:56.120
 Father,

00:32:56.200 --> 00:32:56.960
 I pray this morning

00:32:56.960 --> 00:32:58.380
 for those who are here

00:32:58.380 --> 00:33:01.559
 and maybe they're not sure

00:33:01.559 --> 00:33:03.480
 about the claims

00:33:03.480 --> 00:33:04.220
 of Christianity,

00:33:05.220 --> 00:33:06.500
 but they do know

00:33:06.500 --> 00:33:07.039
 what it's like

00:33:07.039 --> 00:33:07.799
 to be stuck

00:33:07.799 --> 00:33:09.940
 and they do know

00:33:09.940 --> 00:33:10.620
 what it's like

00:33:10.620 --> 00:33:13.440
 to feel like

00:33:13.440 --> 00:33:14.220
 they're in captivity.

00:33:15.960 --> 00:33:16.559
 O God,

00:33:16.620 --> 00:33:17.660
 I pray that by your Spirit

00:33:17.660 --> 00:33:18.180
 you'd give them

00:33:18.180 --> 00:33:19.019
 eyes to see

00:33:19.019 --> 00:33:21.720
 the sweet freedom

00:33:21.720 --> 00:33:22.500
 of the forgiveness

00:33:22.500 --> 00:33:23.160
 of sins

00:33:23.160 --> 00:33:24.180
 that's offered in Jesus,

00:33:25.060 --> 00:33:27.799
 the offer of your Holy Spirit

00:33:27.799 --> 00:33:28.980
 at work in their lives.

00:33:29.039 --> 00:33:29.820
 I pray that you would

00:33:29.820 --> 00:33:30.740
 open their hearts

00:33:30.740 --> 00:33:32.620
 to receive you today.

00:33:35.400 --> 00:33:35.980
 And Lord,

00:33:36.039 --> 00:33:37.019
 I pray for us

00:33:37.019 --> 00:33:38.920
 who have already

00:33:38.920 --> 00:33:39.920
 heard that message

00:33:39.920 --> 00:33:41.519
 and responded in faith.

00:33:42.220 --> 00:33:42.799
 O Lord,

00:33:42.799 --> 00:33:43.900
 would you give us

00:33:43.900 --> 00:33:45.340
 courage this year

00:33:45.340 --> 00:33:47.560
 and boldness this year

00:33:47.559 --> 00:33:49.879
 to be about the work

00:33:49.879 --> 00:33:50.460
 of your mission.

00:33:51.159 --> 00:33:51.399
 Lord,

00:33:51.440 --> 00:33:52.399
 help us to see the ways

00:33:52.399 --> 00:33:53.679
 in which our workplaces

00:33:53.679 --> 00:33:55.659
 can be avenues

00:33:55.659 --> 00:33:56.259
 of rebuilding

00:33:56.259 --> 00:33:56.940
 and restoring.

00:33:57.119 --> 00:33:57.679
 Give us eyes

00:33:57.679 --> 00:33:59.279
 to see areas

00:33:59.279 --> 00:33:59.879
 of our hearts

00:33:59.879 --> 00:34:00.899
 that need to change.

00:34:01.039 --> 00:34:01.919
 Give us eyes

00:34:01.919 --> 00:34:02.940
 to see the relationships

00:34:02.940 --> 00:34:03.879
 you've providentially

00:34:03.879 --> 00:34:04.839
 placed around us

00:34:04.839 --> 00:34:06.019
 where gospel proclamation

00:34:06.019 --> 00:34:06.879
 can happen.

00:34:07.679 --> 00:34:08.179
 And O God,

00:34:08.239 --> 00:34:09.360
 give us the confidence

00:34:09.360 --> 00:34:11.160
 that you indeed

00:34:11.160 --> 00:34:12.240
 are doing this work

00:34:12.240 --> 00:34:15.539
 that you will accomplish

00:34:15.539 --> 00:34:16.519
 the purposes

00:34:16.519 --> 00:34:17.400
 that you have said

00:34:17.400 --> 00:34:19.660
 for your great glory.

00:34:20.220 --> 00:34:21.480
 We pray this in Jesus' name.

00:34:22.240 --> 00:34:22.500
 Amen.